Landmarks in German Womenˇs Writing
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Yiddish in Joseph Roth╎s Juden Auf Wanderschaft
In 2000, W.W. Norton and Company released a new English -language edition of Joseph Roth’s 1927 compilation of essays entitled, Juden auf Wanderschaft . The edition’s dustcover proclaims in large, bold typeface: “A masterpiece of Jewish identity emerges in English 70 years after it was first written.” While it can’t be denied that Roth’s tale documenting the mass movement of eastern Jews ( Ostjuden )1 westward across the European continent in the early twentieth century has captured both public and scholarly i nterest in German -2 and English -speaking lands, the quotation still begs the question: Why are we reading Roth again now? Even the most tentative answer to this question should include the fact that Roth’s concerns in Juden auf Wanderschaft , including the forcible displacement of a people and their subsequent dispersal throughout the world, and Roth’s suggestion of an inherent tyranny in Western culture, find remarkable resonance in our contemporary reality. Global migrations and Westernization inform curre nt research, not just on identity politics, but also on topics that seek to move beyond or reinvigorate discussions of identity —topics such as mobility, diaspora, and migration.3 Written by one who was both an assimilated Viennese and a Galician Jew born i n the eastern -most reaches of the Hapsburg Empire, Roth’s work offers an extraordinarily complex and informative perspective on issues that remain topical today. Nevertheless, Roth’s Juden auf Wanderschaft is rarely analyzed in a manner reflecting this complexity. Most reviewers, in celebratory response to the work’s themes, see it as a poignant declaration of love for the vanishing eastern Jewish culture with which Roth came of age. -
CHAPTER 2 the Period of the Weimar Republic Is Divided Into Three
CHAPTER 2 BERLIN DURING THE WEIMAR REPUBLIC The period of the Weimar Republic is divided into three periods, 1918 to 1923, 1924 to 1929, and 1930 to 1933, but we usually associate Weimar culture with the middle period when the post WWI revolutionary chaos had settled down and before the Nazis made their aggressive claim for power. This second period of the Weimar Republic after 1924 is considered Berlin’s most prosperous period, and is often referred to as the “Golden Twenties”. They were exciting and extremely vibrant years in the history of Berlin, as a sophisticated and innovative culture developed including architecture and design, literature, film, painting, music, criticism, philosophy, psychology, and fashion. For a short time Berlin seemed to be the center of European creativity where cinema was making huge technical and artistic strides. Like a firework display, Berlin was burning off all its energy in those five short years. A literary walk through Berlin during the Weimar period begins at the Kurfürstendamm, Berlin’s new part that came into its prime during the Weimar period. Large new movie theaters were built across from the Kaiser Wilhelm Memorial church, the Capitol und Ufa-Palast, and many new cafés made the Kurfürstendamm into Berlin’s avant-garde boulevard. Max Reinhardt’s theater became a major attraction along with bars, nightclubs, wine restaurants, Russian tearooms and dance halls, providing a hangout for Weimar’s young writers. But Berlin’s Kurfürstendamm is mostly famous for its revered literary cafés, Kranzler, Schwanecke and the most renowned, the Romanische Café in the impressive looking Romanische Haus across from the Memorial church. -
© 2010 Julia Silvia Feldhaus ALL RIGHTS RESERVED
© 2010 Julia Silvia Feldhaus ALL RIGHTS RESERVED Between Commodification and Emancipation: Image Formation of the New Woman through the Illustrated Magazine of the Weimar Republic By Julia Silvia Feldhaus A dissertation submitted to the Graduate School – New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in German Written under the direction of Martha B. Helfer And Michael G. Levine And approved by ____________________________ _____________________________ _____________________________ _____________________________ New Brunswick, New Jersey October 2010 ABSTRACT OF THE DISSERTATION Between Commodification and Emancipation: Image Formation of the New Woman through the Illustrated Magazine of the Weimar Republic By JULIA SILVIA FELDHAUS Dissertation Directors: Martha B. Helfer Michael G. Levine This dissertation investigates the conflict between the powerful emancipatory image of the New Woman as represented in the illustrated magazines of the Weimar Republic and the translation of this image into a lifestyle acted out by women during this era. I argue that while female journalists promote the image of the New Woman in illustrated magazines as a liberating opening onto self-determination and self- management, this very image is simultaneously and paradoxically oppressive. For women to shake off the inheritance of a patriarchal past, they must learn to adjust to a new identity, one that is still to a large extent influenced by and in the service of men. The ideal beauty image designed by female journalists as a framework for emancipation in actuality turned into an oppressive normalization in professional and social markets in which traditional rules no longer obtained. -
Modernist Permabulations Through Time and Space
Journal of the British Academy, 4, 197–219. DOI 10.5871/jba/004.197 Posted 18 October 2016. © The British Academy 2016 Modernist perambulations through time and space: From Enlightened walking to crawling, stalking, modelling and street-walking Lecture in Modern Languages read 19 May 2016 ANNE FUCHS Fellow of the Academy Abstract: Analysing diverse modes of walking across a wide range of texts from the Enlightenment period and beyond, this article explores how the practice of walking was discovered by philosophers, educators and writers as a rich discursive trope that stood for competing notions of the morally good life. The discussion proceeds to then investigate how psychological, philosophical and moral interpretations of bad prac- tices of walking in particular resurface in texts by Franz Kafka, Thomas Mann and the interwar writer Irmgard Keun. It is argued that literary modernism transformed walking from an Enlightenment trope signifying progress into the embodiment of moral and epistemological ambivalence. In this process, walking becomes an expression of the disconcerting experience of modernity. The paper concludes with a discussion of walking as a gendered performance: while the male walkers in the modernist texts under discussion suffer from a bad gait that leads to ruination, the new figure of the flâneuse manages to engage in pleasurable walking by abandoning the Enlightenment legacy of the good gait. Keywords: modes of walking, discursive trope, Enlightenment discourse, modernism, modernity, moral and epistemological ambivalence, gender, flâneuse. Walking on one’s two legs is an essential but ordinary skill that, unlike cycling, skate-boarding, roller-skating or ballroom dancing, does not require special proficiency, aptitude or thought—unless, of course, we are physically impaired. -
Mind-Crafting: Anticipatory Critique of Transhumanist Mind-Uploading in German High Modernist Novels Nathan Jensen Bates a Disse
Mind-Crafting: Anticipatory Critique of Transhumanist Mind-Uploading in German High Modernist Novels Nathan Jensen Bates A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Richard Block, Chair Sabine Wilke Ellwood Wiggins Program Authorized to Offer Degree: Germanics ©Copyright 2018 Nathan Jensen Bates University of Washington Abstract Mind-Crafting: Anticipatory Critique of Transhumanist Mind-Uploading in German High Modernist Novels Nathan Jensen Bates Chair of the Supervisory Committee: Professor Richard Block Germanics This dissertation explores the question of how German modernist novels anticipate and critique the transhumanist theory of mind-uploading in an attempt to avert binary thinking. German modernist novels simulate the mind and expose the indistinct limits of that simulation. Simulation is understood in this study as defined by Jean Baudrillard in Simulacra and Simulation. The novels discussed in this work include Thomas Mann’s Der Zauberberg; Hermann Broch’s Die Schlafwandler; Alfred Döblin’s Berlin Alexanderplatz: Die Geschichte von Franz Biberkopf; and, in the conclusion, Irmgard Keun’s Das Kunstseidene Mädchen is offered as a field of future inquiry. These primary sources disclose at least three aspects of the mind that are resistant to discrete articulation; that is, the uploading or extraction of the mind into a foreign context. A fourth is proposed, but only provisionally, in the conclusion of this work. The aspects resistant to uploading are defined and discussed as situatedness, plurality, and adaptability to ambiguity. Each of these aspects relates to one of the three steps of mind- uploading summarized in Nick Bostrom’s treatment of the subject. -
Core Reading List for M.A. in German Period Author Genre Examples
Core Reading List for M.A. in German Period Author Genre Examples Mittelalter (1150- Wolfram von Eschenbach Epik Parzival (1200/1210) 1450) Gottfried von Straßburg Tristan (ca. 1210) Hartmann von Aue Der arme Heinrich (ca. 1195) Johannes von Tepl Der Ackermann aus Böhmen (ca. 1400) Walther von der Vogelweide Lieder, Oskar von Wolkenstein Minnelyrik, Spruchdichtung Gedichte Renaissance Martin Luther Prosa Sendbrief vom Dolmetschen (1530) (1400-1600) Von der Freyheit eynis Christen Menschen (1521) Historia von D. Johann Fausten (1587) Das Volksbuch vom Eulenspiegel (1515) Der ewige Jude (1602) Sebastian Brant Das Narrenschiff (1494) Barock (1600- H.J.C. von Grimmelshausen Prosa Der abenteuerliche Simplizissimus Teutsch (1669) 1720) Schelmenroman Martin Opitz Lyrik Andreas Gryphius Paul Fleming Sonett Christian v. Hofmannswaldau Paul Gerhard Aufklärung (1720- Gotthold Ephraim Lessing Prosa Fabeln 1785) Christian Fürchtegott Gellert Gotthold Ephraim Lessing Drama Nathan der Weise (1779) Bürgerliches Emilia Galotti (1772) Trauerspiel Miss Sara Samson (1755) Lustspiel Minna von Barnhelm oder das Soldatenglück (1767) 2 Sturm und Drang Johann Wolfgang Goethe Prosa Die Leiden des jungen Werthers (1774) (1767-1785) Johann Gottfried Herder Von deutscher Art und Kunst (selections; 1773) Karl Philipp Moritz Anton Reiser (selections; 1785-90) Sophie von Laroche Geschichte des Fräuleins von Sternheim (1771/72) Johann Wolfgang Goethe Drama Götz von Berlichingen (1773) Jakob Michael Reinhold Lenz Der Hofmeister oder die Vorteile der Privaterziehung (1774) -
©Copyright 2013 Jan Hengge
©Copyright 2013 Jan Hengge Pure Violence on the Stage of Exception: Representations of Revolutions in Georg Büchner, Hugo von Hofmannsthal, Heiner Müller, and Elfriede Jelinek Jan Hengge A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2013 Reading Committee: Richard Block, Chair Eric Ames Brigitte Prutti Program Authorized to Offer Degree: Germanics University of Washington Abstract Pure Violence on the Stage of Exception: Representations of Revolutions in Georg Büchner, Hugo von Hofmannsthal, Heiner Müller, and Elfriede Jelinek Jan Hengge Chair of the Supervisory Committee: Associate Professor Richard Block Department of Germanics This dissertation examines pertinent issues of today’s terrorism debate in frequently overlooked earlier representations of revolutionary and state violence. At the center of this debate is the state of exception through which the sovereign legitimizes the juridical order by suspending preexisting civil laws. As recent theorists have argued, this has become the paradigm for modern nation states. Walter Benjamin contends, however, that a permanent state of exception has existed since the Baroque and has subjected its victims to an empty eschaton, an end without messianic redemption and devoid of all meaning. As long as the order of the sovereign is based on the dialectical relationship between law- making and law-preserving violence, this state will persevere and the messianic promise will not come to fruition. Thus Benjamin conceives of another category of violence he calls “pure violence,” which lies outside of the juridical order altogether. This type of violence also has the ability to reinstate history insofar as the inevitability of the state of exception has ceased any historical continuity. -
Staging Memory: the Drama Inside the Language of Elfriede Jelinek
Studies in 20th & 21st Century Literature Volume 31 Issue 1 Austrian Literature: Gender, History, and Article 13 Memory 1-1-2007 Staging Memory: The Drama Inside the Language of Elfriede Jelinek Gita Honegger Arizona State University Follow this and additional works at: https://newprairiepress.org/sttcl Part of the Film and Media Studies Commons, and the German Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Honegger, Gita (2007) "Staging Memory: The Drama Inside the Language of Elfriede Jelinek," Studies in 20th & 21st Century Literature: Vol. 31: Iss. 1, Article 13. https://doi.org/10.4148/2334-4415.1653 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th & 21st Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Staging Memory: The Drama Inside the Language of Elfriede Jelinek Abstract This essay focuses on Jelinek's problematic relationship to her native Austria, as it is reflected in some of her most recent plays: Ein Sportstück (A Piece About Sports), In den Alpen (In the Alps) and Das Werk (The Plant). Taking her acceptance speech for the 2004 Nobel Prize for Literature as a starting point, my essay explores Jelinek's unique approach to her native language, which carries both the burden of historic guilt and the challenge of a distinguished, if tortured literary legacy. Furthermore, I examine the performative force of her language. Jelinek's "Dramas" do not unfold in action and dialogue, rather, they are embedded in the grammar itself. -
Literary History Places Elfriede Jelinek at the Head of a Generation Deemed
COMEDY, COLLUSION, AND EXCLUSION ELFRIEDE JELINEK AND FRANZ NOVOTNY’S DIE AUSGE- SPERRTEN Literary history places Elfriede Jelinek at the head of a generation deemed to have made the transition from ‘High Priests to Desecrators’,1 reigning as the ‘Nestbeschmutzer’ par excellence. Along with Peter Handke and Thomas Bernhard, she is considered to have introduced an element of dissent into Austrian public discourse, ‘stubbornly occupying a position of difference from within a largely homogeneous cultural sphere’.2 Dagmar Lorenz argues that this level of political engagement is a phenomenon specific to German- language writers and appears inconceivable to an Anglo-American audience. In a special issue of New German Critique on the socio-political role of Aus- trian authors, she notes that ‘their opinions are heard and taken seriously, and they take part in shaping public opinion and politics’.3 The writers’ sphere of influence far exceeds their (often limited) readership, and column inches dedicated to controversial Austrian intellectuals stretch beyond the confines of the ‘Feuilleton’.4 The very public oppositional role of authors such as Jelinek, Robert Me- nasse and Doron Rabinovici reached fever pitch in 1999/2000 following the establishment of the ‘schwarz-blaue Koalition’, which enabled Jörg Haider’s populist right-wing ‘Freedom Party’ (FPÖ) to form a government with the centre-right ÖVP. In the months following the election, large groups of pro- testers took to the streets of Vienna as part of the so-called ‘Thursday dem- onstrations’. Austrian intellectuals played a prominent role in these protests, standing visibly at the head of the demonstrations and giving expression to wider discontent in a series of public readings and speeches, including Jelinek’s ‘Haider-monologue’, Das Lebewohl, which was first performed out- side the Viennese Burgtheater on 22nd June 2000.5 The play’s emphasis on 1 Ricarda Schmidt and Moray McGowan (eds), From High Priests to Desecrators: Contempo- rary Austrian Writers (Sheffield: Sheffield Academic Press, 1993). -
Diffraktive Verfahren Bei Elfriede Jelinek
Julia Prager studierte Vergleichende Literaturwissenschaft in Innsbruck und Berlin und wurde mit einer Arbeit zu „Frames of Critique. Kulturwissenschaftliche Handlungsfähigkeit nach Judith Butler“ promoviert. Das Buch ist 2013 bei Nomos erschienen. Seit 2017 ist sie wissenschaftliche Mitarbeiterin an der Professur Medienwissenschaft und NdL an der TU Dresden sowie assoziiertes Mitglied des SFB „Invektivität. Konstellationen und Dynamiken der Herabsetzung“ und Mitglied des „Erfurter Netzwerk zum Neuen Materialismus“. In ihrem Habilitationsprojekt arbeitet sie zum „Theater der Anderssprachigkeit“ u.a. bei Elfriede Jelinek. Projekt ist Abschnitt des Habil-Vorhabens Enteignende Verschränkungen – Diffraktive Verfahren bei Elfriede Jelinek Auf-Riss: Diffraktion als literaturwissenschaftliche Denkfigur von Transmedialität, Transtextualität und Transkulturalität Seit den 1980er bzw. 1990er Jahren setzten sich Donna Haraway und Trinh Minh-Ha mit Formen von Wissenskritik und damit einhergehenden Differenzbeziehungen auseinander, die gerade nicht in einem Subjekt-Objekt-Dualismus gefangen bleiben.1 Differenz wird hier als Praxis ausgefaltet, die „einen Unterschied macht“, eine nichtlineare und dennoch relationale Form der Erzeugung von Andersheit. Während Trinh in ihrem Denken der „critical difference from within“ den un/an/geeigneten Anderen“, „the inappropriate/d other“, als bevorzugte Figur setzt, bringt Haraway „Diffraction“ ins Spiel: Diffraktion bezeichnet ein charakteristisches Verhalten, das (jegliche) Wellen unter bestimmten Bedingungen -
Veröffentlichungen
PD Dr. Christoph Deupmann Veröffentlichungen Monografien ‚Furor satiricus'. Verhandlungen über literarische Aggression im 17. und 18. Jahrhundert (Diss. phil., Kiel 1999). Tübingen: Niemeyer 2002 (Studien zur deutschen Literatur; Bd. 166) Ereignisgeschichten. Zeitgeschichte in literarischen Texten von ‚1968’ bis ‚9/11’. (Habilitationsschrift, erscheint im Frühjahr 2012) Herausgaben Paradoxien der Wiederholung. Hg. von Robert André und Christoph Deupmann. Heidelberg: Winter, 2003 (Neues Forum für Allgemeine und Vergleichende Literaturwissen- schaft; Bd. 17) Theodor Storms Novellen. Hg. von Christoph Deupmann. Stuttgart: Reclam 2008 (Reihe Interpretationen, RUB 17534) „Die Wut des Zeitalters ist tief“. Die ‚Merowinger' und die Kunst des Grotesken bei Heimito von Doderer. Hg. von Christoph Deupmann und Kai Luehrs-Kaiser. Würzburg: Königshausen&Neumann 2010 (Schriften der Doderer- Gesellschaft; 4) Aufsätze Komik und Methode. Zu Johann Georg Hamanns Shaftesbury-Rezeption. In: Johann Georg Hamann und England. Hamann und die englischsprachige Aufklärung. Acta des VII. Internationalen Hamann-Kolloquiums zu Marburg/Lahn,1996. Hg. von Bernhard Gajek. Frankfurt/M. u.a.: Peter Lang, 1999, S. 205-228 Philosophie und Jurisprudenz. In: Hansers Sozialgeschichte der deutschen Literatur. Bd. 2: Die Literatur des 17. Jahrhunderts. Hg. von Albert Meier. München: Hanser, 1999, S. 100-123 Ein fragwürdiges Kapitel. Erzählte Gewalt und gewalthaftes Erzählen bei Heimito von Doderer. In: Text+Kritik (2001), H. 150: Heimito von Doderer, S. 48-56 „Es gibt keine Spur mehr jenseits der Speicher“. Zur PD Dr. Christoph Deupmann Paradoxie von Sehen und Erzählen in Thomas Hettches Roman ‚Nox‘. In: Paradoxien der Wiederholung. Hg. von Robert André und Christoph Deupmann. Heidelberg: Winter, 2003. S. 193-214 [zusammen mit Robert André:] Vorbemerkung. In: Paradoxien der Wiederholung. -
09 Fuchs 1825.Pdf
Provided by the author(s) and University College Dublin Library in accordance with publisher policies. Please cite the published version when available. Title Modernist perambulations through time and space: From Enlightened walking to crawling, stalking, modelling and street-walking Authors(s) Fuchs, Anne Publication date 2016-10-18 Publication information Journal of the British Academy, 4 : 197-219 Publisher The British Academy Item record/more information http://hdl.handle.net/10197/9996 Publisher's statement This article is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License. Publisher's version (DOI) 10.5871/jba/004.197 Downloaded 2021-09-27T05:18:12Z The UCD community has made this article openly available. Please share how this access benefits you. Your story matters! (@ucd_oa) © Some rights reserved. For more information, please see the item record link above. Journal of the British Academy, 4, 197–219. DOI 10.5871/jba/004.197 Posted 18 October 2016. © The British Academy 2016 Modernist perambulations through time and space: From Enlightened walking to crawling, stalking, modelling and street-walking Lecture in Modern Languages read 19 May 2016 ANNE FUCHS Fellow of the Academy Abstract: Analysing diverse modes of walking across a wide range of texts from the Enlightenment period and beyond, this article explores how the practice of walking was discovered by philosophers, educators and writers as a rich discursive trope that stood for competing notions of the morally good life. The discussion proceeds to then investigate how psychological, philosophical and moral interpretations of bad prac- tices of walking in particular resurface in texts by Franz Kafka, Thomas Mann and the interwar writer Irmgard Keun.