Apologetics Guide Week 1 WEEK 1: INTRODUCTION TO
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C H a P T E R Christian Theology
C H A P T E R CHRISTIAN THEOLOGY etailed replies to the detailed criticisms made of my views by the critics mentioned would not be very useful Dunless seen in the light of the general structure of my thought. Then too, Daane has specifically dealt with this general structure so far as he found it expressed in Common Grace. It would be quite impossible to deal with his criticism otherwise than by stating what I myself consider the structure of my thought to have been, and to be. Now the basic structure of my thought is very simple. I have never been called upon to work out any form of systematic theol- ogy. My business is to teach apologetics. I therefore presuppose the Reformed system of doctrine.1 I try to show my students that it is this system of doctrine that men need. Since most students have not had much systematic theology when they first come to my classes, I give them a brief survey of it. Then as they take courses in 1. As we noted in the introduction, this statement is highly significant, bears repeating here, and should be noted. Van Til never saw himself as doing anything other than applying the Reformed system of doctrine to the specific concerns of apologetics. Because of this methodology, what Van Til was advocating was both old and new. It was old in that he was applying the basic tenets of Reformed dogmatics to apologetics; he was not attempting self-consciously to change any of the basic content or loci of that theology. -
'Come': Apologetics and the Witness of the Holy Spirit
1 THE SPIRIT AND THE BRIDE SAY ‘COME’: APOLOGETICS AND THE WITNESS OF THE HOLY SPIRIT Kevin Kinghorn and Jerry L. Walls In a word, Christian apologetics is a defense of Christian theism. The Greek word apologia may refer to the kind of reasoned case a lawyer provides in defending the innocence of an accused person. Or, more broadly, the word may refer to any line of argument showing the truth of some position. 1 Peter 3:15 contains the instruction to Christians: “Always be prepared to give an answer [apologia] to everyone who asks you to give the reason for the hope that you have.”1 1. Testimony: human and divine Within the four Gospels one finds a heavy emphasis on human testimony in helping others come to beliefs about Christ. For example, St. Luke opens his Gospel by explaining to its recipient, Theophilus, that he is writing “an orderly account” of the life of Jesus “so that you may know the certainty of the things you have been taught.” Luke describes himself as drawing together a written account of things “just as they were handed down to us by those who from the first were eyewitnesses and servants of the Word.”2 As Richard Swinburne remarks, “it is hard to read the Gospels, Acts of the Apostles, and 1 Corinthians without seeing them as claiming that various historical events (above all, the Resurrection) occurred and that others can know these things on the testimony of the apostles to have seen them.”3 This passing down of apostolic testimony continued through the next generations of the early Christian Church. -
Does It Hold Water?
Does it Hold Water? Summary Investigate logical fallacies to see the flaws in arguments and learn to read between the lines and discern obscure and misleading statements from the truth. Workplace Readiness Skills Primary: Information Literacy Secondary: Critical Thinking and Problem Solving Secondary: Reading and Writing Secondary: Integrity Workplace Readiness Definition: Information Literacy • defining information literacy • locating and evaluating credible and relevant sources of information • using information effectively to accomplish work-related tasks. Vocabulary • Critical Thinking • Trustworthy • Aristotle, Plato, • Inductive Reasoning • Logic Socrates • Deductive Reasoning • Logical fallacy • Systems thinking • Cause-Effect • Process • Argument • Analysis • Propaganda • Rhetorical • Credible/non- • Infer vs. Imply credible Context Questions • How can information literacy set you apart from your peers or coworkers? • How can you demonstrate your ability with information literacy skills in a job interview? • How does information literacy and critical thinking interrelate? How do they differ? • How is good citizenship tied in with being a critical thinker? • How have you used information literacy skills in the past? • What are some common ways that information literacy skills are used in the workplace? • What news and information sources do you trust? What makes them trustworthy? • What is the difference between news shows and hard news? • Why is it important to be able to discern fact from opinion? • Why is it important to determine a credible from a non-credible source? • What are the characteristics of a credible/non-credible source? • What is a primary, secondary, and tertiary source? • What is a website domain, and what can it tell you about a site's potential credibility? Objective: To teach you how to determine whether media messages are factual and provable or whether those messages are misleading or somehow flawed. -
Conservatism and Pragmatism in Law, Politics and Ethics
TOWARDS PRAGMATIC CONSERVATISM: A REVIEW OF SETH VANNATTA’S CONSERVATISM AND PRAGMATISM IN LAW, POLITICS, AND ETHICS Allen Mendenhall* At some point all writers come across a book they wish they had written. Several such books line my bookcases; the latest of which is Seth Vannatta’s Conservativism and Pragmatism in Law, Politics, and Ethics.1 The two words conservatism and pragmatism circulate widely and with apparent ease, as if their import were immediately clear and uncontroversial. But if you press strangers for concise definitions, you will likely find that the signification of these words differs from person to person.2 Maybe it’s not just that people are unwilling to update their understanding of conservatism and pragmatism—maybe it’s that they cling passionately to their understanding (or misunderstanding), fearing that their operative paradigms and working notions of 20th century history and philosophy will collapse if conservatism and pragmatism differ from some developed expectation or ingrained supposition. I began to immerse myself in pragmatism in graduate school when I discovered that its central tenets aligned rather cleanly with those of Edmund Burke, David Hume, F. A. Hayek, Michael Oakeshott, and Russell Kirk, men widely considered to be on the right end of the political spectrum even if their ideas diverge in key areas.3 In fact, I came to believe that pragmatism reconciled these thinkers, that whatever their marked intellectual differences, these men believed certain things that could be synthesized and organized in terms of pragmatism.4 I reached this conclusion from the same premise adopted by Vannatta: “Conservatism and pragmatism[] . -
Defining and Practicing Apologetics
Defining and Practicing Apologetics In Thinking About Christian Apologetics, author James Beilby focuses on that which normally is not explained in apologetics texts and courses: the nature, history and practice of Christian apologetics, as well as the approaches and objections to it. Specifically, this text examines: What does it mean to do Christian apologetics? “Apologetics is, in the simplest possible terms, the attempt to defend a particular belief or system of beliefs against objections. Christian Thinking About apologetics involves an action (defending), a focus of the action (the Christian Apologetics: Christian faith itself), a goal (upholding Christianity as true) and a context What It Is and (the circumstances in which apologetics occurs).” Why We Do It Available What is required to “do apologetics well”? November 2011 “Doing apologetics well requires three things. First, one’s arguments must $17, 214 pages, paper, be effective. They must be logically valid and persuasive, and they must 978-0-8308-3945-2 directly address the objections offered by skeptics. Second, one must have a proper conceptualization of the nature of both Christian belief and unbelief. In other words, an apologist must properly understand both the reasons why people do not believe in the Christian God and what mature “Jim Beilby’s volume is belief in God should look like. Third, and most important, one’s attitude distinctive—it’s not your and approach to apologetic conversations must be appropriate.” normal apologetics What is problematic about overlooking the goals and textbook. As such, it is an background of apologetics? excellent addition to the “When Christian apologists bypass these questions and immediately jump growing study in this field. -
Argument, Structure, and Credibility in Public Health Writing Donald Halstead Instructor and Director of Writing Programs Harvard TH Chan School of Public Heath
Argument, Structure, and Credibility in Public Health Writing Donald Halstead Instructor and Director of Writing Programs Harvard TH Chan School of Public Heath Some of the most important questions we face in public health include what policies we should follow, which programs and research should we fund, how and where we should intervene, and what our priorities should be in the face of overwhelming needs and scarce resources. These questions, like many others, are best decided on the basis of arguments, a word that has its roots in the Latin arguere, to make clear. Yet arguments themselves vary greatly in terms of their strength, accuracy, and validity. Furthermore, public health experts often disagree on matters of research, policy and practice, citing conflicting evidence and arriving at conflicting conclusions. As a result, critical readers, such as researchers, policymakers, journal editors and reviewers, approach arguments with considerable skepticism. After all, they are not going to change their programs, priorities, practices, research agendas or budgets without very solid evidence that it is necessary, feasible, and beneficial. This raises an important challenge for public health writers: How can you best make your case, in the face of so much conflicting evidence? To illustrate, let’s assume that you’ve been researching mother-to-child transmission (MTCT) of HIV in a sub-Saharan African country and have concluded that (claim) the country’s maternal programs for HIV counseling and infant nutrition should be integrated because (reasons) this would be more efficient in decreasing MTCT, improving child nutrition, and using scant resources efficiently. The evidence to back up your claim might consist of original research you have conducted that included program assessments and interviews with health workers in the field, your assessment of the other relevant research, the experiences of programs in other countries, and new WHO guidelines. -
IMAGINATIVE Apologetics
IMAGINATIVE Apologetics Theology, Philosophy and the Catholic Tradition Foreword by John Milbank Edited by Andrew Davison k Andrew Davison, ed. Imaginative Apologetics Baker Academic, a division of Baker Publishing Group, © 2011. Used by permission. Davison_ImagtinativeApolo.indd 3 2/21/12 10:00 AM foreword These websites are hyperlinked. monologues take the form (in some measure) of apologias, which are never without extreme ambiguity. In his first long poem,Paracelsus, the www.bakerpublishinggroup.com message would seem to be that the speaking protagonist has tried to www.bakeracademic.com perfect the human race through power under the inspiration of romantic love, while wrongly despising the little that can be made of faint loves or www.brazospress.com even hates that conceal an unadmitted love at their hearts. And yet he is www.chosenbooks.com brought to the realisation that he is ‘from the over-radiant star too mad / to drink the light-springs’ by one ‘Festus’, whose very name surely invites www.revellbooks.com caution in the reader who recalls Acts and another eponymous diagnosti- www.bethanyhouse.com © 2011 by Andrew Davison cian of supposed insanity. This surely further invites her to read Paracel- sus’ final hope for a day when human advance through a mere refusal of E-book copyright sample. Published in 2012 by Baker Academic the worst will be surpassed, and his own offer of full ‘splendour’ can be a division of Baker Publishing Group admitted on earth, as truly belonging to Christian eschatology parsed in © 2000 by Copyright holder P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com terms of a magical or technological release of all natural powers.2 Published by Baker But in other poems by Browning this order of apologetic and of suspi- a division of Baker Publishing Group First published in the UK by SCM Press (an imprint of Hymns Ancient & Modern) in 2011 cious counter-apologetic is exactly reversed. -
Developing a Christian Apologetics Based on the African Christological Themes Edward Wekesa Wanyonyi Kibabii University 9.1 Abst
Developing a Christian Apologetics Based On the African Christological Themes Edward Wekesa Wanyonyi Kibabii University 9.1 Abstract In the Researcher’s view, Africa is no longer a dark continent characterized by people who are physically and spiritually obscure and that therefore nothing good could come out of her. As it were, the imagination of the westerners conspired with ignorance and prejudice to an understanding that gives Africa a false image on the religious global platform. On the contrary, Africa should and is capable of developing her own Christology and soteriology that appeal and endorses the religious curiosity of her people. African Christianity has the right to answer the question posed by Jesus in the scripture based on her own understanding of who Christ really is in the African world view. Therefore in this paper, the researcher is poised to provide an apologia to the text in (Mark 8:27-29) based on the African Christological themes. “Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, "Who do people say I am?" They replied, "Some say John the Baptist; others say Elijah; and still others, one of the prophets" "But what about you?" he asked. "Who do you say I am?" Peter answered, "You are the Christ." (Mark 8:27-31 NIV). To the African Christians, Jesus is the Savior, but yet pictured in several ways as provided for in different communities. In essence Jesus Christ is to be defined and propagated based on his role in meeting diverse needs in the African society. -
Catholic Apologetics: a Senior Capstone Year in Theology
CATHOLIC APOLOGETICS: A SENIOR CAPSTONE YEAR IN THEOLOGY A YEAR-LONG COURSE OF CATHOLIC APOLOGETICS IN LINE WITH THE UNITED STATES CONFERENCE OF CATHOLIC BISHOPS’ DOCTRINAL ELEMENTS OF A CURRICULUM FRAMEWORK © 2014. Office of Catholic Education. Catholic Diocese of Richmond. 2 © 2014. Office of Catholic Education. Catholic Diocese of Richmond. 3 © 2014. Office of Catholic Education. Catholic Diocese of Richmond. 4 CATHOLIC APOLOGETICS: A SENIOR CAPSTONE YEAR IN THEOLOGY Course Description: For the final and 4th year of Theology in the Catholic High School, students will firm the foundation of Catholic theology and belief through a year-long course in Catholic apologetics. Students will be able to defend the teaching and belief of the Catholic faith in the areas of Theology of God, the Authority of the Catholic Church, the Sacraments of the Church, and the selected Moral teachings of the Church. Particular emphasis on the dangers of relativism will be faced, while building a strong and competent understanding of a full life within the Catholic Church. Course Requirements: Students completing the course will have a working knowledge of the essential teachings of the Church. Students will complete a summer reading assignment (Mere Christianity) and regular readings throughout the year relevant to explaining and defending the faith. The course will move them through basic Christian and Catholic apologetics. Students should be able to defend any of the teachings of the Church from a Biblical, Catechetical, and Pastoral approach. Students will specifically work toward embracing the fullness of the Church’s teaching and achieve competence in explaining and, when necessary, defending the faith. -
Biases in Research: Risk Factors for Non-Replicability in Psychotherapy and Pharmacotherapy Research
Psychological Medicine, Page 1 of 12. © Cambridge University Press 2016 REVIEW ARTICLE doi:10.1017/S003329171600324X Biases in research: risk factors for non-replicability in psychotherapy and pharmacotherapy research F. Leichsenring1*†, A. Abbass2, M. J. Hilsenroth3, F. Leweke1, P. Luyten4,5, J. R. Keefe6, N. Midgley7,8, S. Rabung9,10, S. Salzer11,12 and C. Steinert1 1 Department of Psychosomatics and Psychotherapy, Justus-Liebig-University Giessen, Giessen, Germany; 2 Department of Psychiatry, Dalhousie University, Centre for Emotions and Health, Halifax, NS, Canada; 3 The Derner Institute of Advanced Psychological Studies, Adelphi University, NY, USA; 4 Faculty of Psychology and Educational Sciences, University of Leuven, Klinische Psychologie (OE), Leuven, Belgium; 5 Research Department of Clinical, Educational and Health Psychology, University College London, London, UK; 6 Department of Psychology, University of Pennsylvania, Philadelphia, PA, USA; 7 The Anna Freud Centre, London, UK; 8 Research Department of Clinical, Educational and Health Psychology, UCL, London, UK; 9 Department of Psychology, Alpen-Adria-Universität Klagenfurt, Universitätsstr, Klagenfurt, Austria; 10 Department of Medical Psychology, University Medical Center Hamburg-Eppendorf, Hamburg, Germany; 11 Clinic of Psychosomatic Medicine and Psychotherapy, Georg-August-Universität Goettingen, Göttingen, Germany; 12 International Psychoanalytic University (IPU), Berlin, Germany Replicability of findings is an essential prerequisite of research. For both basic and clinical research, however, low rep- licability of findings has recently been reported. Replicability may be affected by research biases not sufficiently con- trolled for by the existing research standards. Several biases such as researcher allegiance or selective reporting are well-known for affecting results. For psychotherapy and pharmacotherapy research, specific additional biases may affect outcome (e.g. -
Missional Apologetics Draft
Liberty University Rawlings School of Divinity Missional Apologetics: An Examination of Essential Elements in the Apologetic Approaches of Early Christian Era Apologists in Light of the Mission of Christ to a Pluralistic World. A Dissertation Presented to the Faculty of Liberty University Rawlings School of Divinity in Candidacy for the Degree of Doctor of Philosophy by George B. Bannister, Sr. Lynchburg, Virginia December 2018 Copyright © 2018 by George Benjamin Bannister, Sr. All rights reserved Approval Sheet MISSIONAL APOLOGETICS: AN EXAMINATION OF ESSENTIAL ELEMENTS IN THE APOLOGETIC APPROACHES OF EARLY CHRISTIAN ERA APOLOGISTS IN LIGHT OF THE MISSION OF CHRIST TO A PLURALISTIC WORLD. George Benjamin Bannister, Sr. Read and approved by: Chairperson: ____________________________________ Date: ______________________________ To the Lord Jesus Christ, my Savior and Lord, whose grace never ceases to amaze me. To Lisa, my bride, best friend, and holder of my heart; who has loved and supported me for many years and has been the best wife and partner and ministry co-laborer any man could wish for. Without you, I would not have achieved this milestone. To my sons and their brides who have encouraged me to stay the course and pursue the goal of completing this task. Thank you, Ben and Cindy, Dan and Liliana, and Bob and Deborah. I am a man who has been blessed beyond measure and far more than I could ever deserve! Contents Figures ......................................................................................................................................... -
The Inerrancy and Authority of Scripture in Christian Apologetics
The Journal of Ministry & Theology 50 The Inerrancy and Authority of Scripture in Christian Apologetics Lee Allen Anderson Jr. INTRODUCTION Scripture’s call to Christians to engage in the apologetic task is markedly obvious. For example, 1 Peter 3:15 instructs believers to always be “ready to make a defense (ἀπολογίαν) to everyone who asks you to give an account for the hope that is in you.” Similarly, Jude 3 exhorts Christians to “contend earnestly for the faith which was once for all handed down to the saints.” Here, the “faith” refers not to the subjective element of personal trust in the Lord God, but instead to that “body of truth that very early in the church’s history took on a definite form,” that is, the content of Christian faith—doctrinal truth (cf. Gal 1:23; 1 Tim 4:1).1 Implicit in this verse, therefore, is the acknowledgment of the fact that a certain body of doctrinal truth exists, which in turn implies a source or origin for that doctrinal truth. For the Christian, the principle, authoritative source of doctrinal truth is the “God-breathed” holy Scriptures (2 Tim 3:16). The reliability of Scripture as a standard for Christian doctrine hinges on the fact that, as the inspired word of the true God who does not lie (Num 23:19; Titus 1:2; Heb 6:18), it is wholly true (Ps 119:160; John 17:17). To echo the words of the longstanding affirmation of the Evangelical Theological Society, “The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs.”2 This affirmation is not a peripheral issue to Christian theology; it is germane to the life of the church and, of logical consequence, the upholding of the Christian faith.