537 BROADWAY: Performance and Buildings
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Moma PRESENTS the FIRST MAJOR MUSEUM EXHIBITION to FOCUS on the JUDSON DANCE THEATER’S CROSS-DISCIPLINARY INFLUENCE
MoMA PRESENTS THE FIRST MAJOR MUSEUM EXHIBITION TO FOCUS ON THE JUDSON DANCE THEATER’S CROSS-DISCIPLINARY INFLUENCE Presentation Includes a Robust Performance Program, alongside Photography, Film, Scores, Archival Materials, and Oral Histories Judson Dance Theater: The Work Is Never Done September 16, 2018–February 3, 2019 Second-floor Collection Galleries and The Donald B. and Catherine C. Marron Atrium #JudsonDance NEW YORK, September 12, 2018—The Museum of Modern Art presents Judson Dance Theater: The Work Is Never Done, a major exhibition that looks anew at the formative moment in the 1960s when a group of choreographers, visual artists, composers, and filmmakers made use of a local church to present groundbreaking cross-disciplinary performances. Featuring celebrated dance works by Judson artists, The Work Is Never Done includes a gallery exhibition, a print publication, and an ambitious performance program in the Museum’s Donald B. and Catherine C. Marron Atrium. On view from September 16, 2018, through February 3, 2019, the exhibition highlights the group’s ethos of collaboration and the range of its participants through live performance and some 300 objects including films, photographic documentation, sculptural objects, scores, music, and archival material. Judson Dance Theater: The Work Is Never Done is organized by Ana Janevski, Curator, and Thomas J. Lax, Associate Curator, with Martha Joseph, Curatorial Assistant, Department of Media and Performance Art. Taking its name from the Judson Memorial Church, a socially engaged Protestant congregation in New York’s Greenwich Village, Judson Dance Theater was organized in 1962 as a series of open workshops from which its participants developed performances. -
Participatory Art and Creative Audience Engagement
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies Legacy Theses 2011 Practices of Fluid Authority: Participatory Art and Creative Audience Engagement Smolinski, Richard Smolinski, R. (2011). Practices of Fluid Authority: Participatory Art and Creative Audience Engagement (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/22585 http://hdl.handle.net/1880/48892 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY Practices of Fluid Authority: Participatory Art and Creative Audience Engagement by Richard Smolinski A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF ART CALGARY, ALBERTA DECEMBER 2011 Richard Smolinski 2011 i The author of this thesis has granted the University of Calgary a non-exclusive license to reproduce and distribute copies of this thesis to users of the University of Calgary Archives. Copyright remains with the author. Theses and dissertations available in the University of Calgary Institutional Repository are solely for the purpose of private study and research. They may not be copied or reproduced, except as permitted by copyright laws, without written authority of the copyright owner. Any commercial use or re-publication is strictly prohibited. The original Partial Copyright License attesting to these terms and signed by the author of this thesis may be found in the original print version of the thesis, held by the University of Calgary Archives. -
Henry Flynt and Generative Aesthetics Redefined
1. In one of a series of video interviews conducted by Benjamin Piekut in 2005, Henry Flynt mentions his involvement in certain sci-fi literary scenes of the 1970s.1 Given his background in mathematics and analytic philosophy, in addition to his radical Marxist agitation as a member of 01/12 the Workers World Party in the sixties, Flynt took an interest in the more speculative aspects of sci-fi. “I was really thinking myself out of Marxism,” he says. “Trying to strip away its assumptions – [Marx’s] assumption that a utopia was possible with human beings as raw material.” Such musings would bring Flynt close to sci-fi as he considered the revision of the J.-P. Caron human and what he called “extraterrestrial politics.” He mentions a few pamphlets that he d wrote and took with him to meetings with sci-fi e On Constitutive n i writers, only to discover, shockingly, that they f e d had no interest in such topics. Instead, e R Dissociations conversations drifted quickly to the current state s c i 2 t of the book market for sci-fi writing. e h t ÊÊÊÊÊÊÊÊÊÊI’m interested in this anecdote in the as a Means of s e contemporary context given that sci-fi writing A e v has acquired status as quasi-philosophy, as a i t World- a r medium where different worlds are fashioned, e n sometimes guided by current scientific research, e G as in so-called “hard” sci-fi. While I don’t intend Unmaking: d n a here to examine sci-fi directly, it does allude to t n y the nature of worldmaking and generative l Henry Flynt and F aesthetics – the nature of which I hope to y r n illuminate below by engaging with Flynt’s work, e H Generative : as well as that of the philosophers Nelson g n i Goodman and Peter Strawson. -
Modernism 1 Modernism
Modernism 1 Modernism Modernism, in its broadest definition, is modern thought, character, or practice. More specifically, the term describes the modernist movement, its set of cultural tendencies and array of associated cultural movements, originally arising from wide-scale and far-reaching changes to Western society in the late 19th and early 20th centuries. Modernism was a revolt against the conservative values of realism.[2] [3] [4] Arguably the most paradigmatic motive of modernism is the rejection of tradition and its reprise, incorporation, rewriting, recapitulation, revision and parody in new forms.[5] [6] [7] Modernism rejected the lingering certainty of Enlightenment thinking and also rejected the existence of a compassionate, all-powerful Creator God.[8] [9] In general, the term modernism encompasses the activities and output of those who felt the "traditional" forms of art, architecture, literature, religious faith, social organization and daily life were becoming outdated in the new economic, social, and political conditions of an Hans Hofmann, "The Gate", 1959–1960, emerging fully industrialized world. The poet Ezra Pound's 1934 collection: Solomon R. Guggenheim Museum. injunction to "Make it new!" was paradigmatic of the movement's Hofmann was renowned not only as an artist but approach towards the obsolete. Another paradigmatic exhortation was also as a teacher of art, and a modernist theorist articulated by philosopher and composer Theodor Adorno, who, in the both in his native Germany and later in the U.S. During the 1930s in New York and California he 1940s, challenged conventional surface coherence and appearance of introduced modernism and modernist theories to [10] harmony typical of the rationality of Enlightenment thinking. -
<Ecjtl5"-Uen/)IIS
QUp;,~,I]),ft/CE~~ Happenings audience , 1960. /<ECJtl5"-Uen/)IIS •' photo : Robert McElroy ACKNOWLEDGEMENTS Production Director: Cynthia Hedstrom Production Coordinator: M.J. Becker Production Assistants: Sarah Hyman and Heather Lee Technical Coordinator and Lighting Director: Al Be Vier Stage Manager: Randy Barbee Master Electrician: Kay Berry Sound Technician: David Solin Box Office Manager: Elizabeth Rectanus Program Design & Production: Nancy Stark Smith, Cynthia Hedstrom, Gail Copen Special thanks to the Poetry Project of St. Mark's Church, Chase Manhattan Bank, Mabou Mines, and the Contact Quarterly. This performance is being videotaped by the Jerome Robbins Archive of the Dance Collection of The New York Public Library with the cooperation of The Danspace Project and the Bennington College Judson Project. We gratefully acknowledge the assistance of the National Endowment for the Arts and the New York State Council on the Arts. All contributions to this and other activities of The Danspace Project and the Bennington College Judson Project are tax deductible and are gratefully appreciated. The Danspace Project & The Bennington College Judson Project Present PROGRAM A Thursday, Friday, April 15 & 16, 1982 Works By: EDWARD BHARTONN REMY CHARLIP -PHILIP CORNER BRIAN DEPALMA JUDITH DUNN and BILL DIXON SIMONE FORTI YVONNE RAINER ELAINE SUMMERS PROGRAMB Saturday , Sunday, April 17 & 18, 1982 Works By: LUCINDA CHILDS DEBORAH HAY AILEEN PASSLOFF STEVE PAXTON CAROLEESCHNEEMANN ELAINE SUMMERS JAMES WARING THESE PERFORMANCES ARE A BENEFIT FOR THE DANSPACE PROJECT AND THE BENNINGTON COLLEGE JUDSON PROJECT THESE PERFORMANCES WERE MADE POSSIBLE WITH THE SUPPORT OF THE CAPEZIO FOUNDATION AND THE NEW YORK COMMUNITY TRUST. DANSPACE ALSO RECEIVES SUPPORT FROM THE NATIONAL ENDOWMENT FOR THE ARTS, THE NEW YORK STATE COUNCIL ON THE ARTS, MOBIL FOUNDATION, AND CONSOLIDATED EDISON. -
Off Museum! Performance Art That Turned the Street Into 'Theatre,' Circa 1964 Tokyo
Performance Paradigm 2 (March 2006) Off Museum! Performance Art That Turned the Street into ‘Theatre,’ Circa 1964 Tokyo Midori Yoshimoto Performance art was an integral part of the urban fabric of Tokyo in the late 1960s. The so- called angura, the Japanese abbreviation for ‘underground’ culture or subculture, which mainly referred to film and theatre, was in full bloom. Most notably, Tenjô Sajiki Theatre, founded by the playwright and film director Terayama Shûji in 1967, and Red Tent, founded by Kara Jûrô also in 1967, ruled the underground world by presenting anti-authoritarian plays full of political commentaries and sexual perversions. The butoh dance, pioneered by Hijikata Tatsumi in the late 1950s, sometimes spilled out onto streets from dance halls. Students’ riots were ubiquitous as well, often inciting more physically violent responses from the state. Street performances, however, were introduced earlier in the 1960s by artists and groups, who are often categorised under Anti-Art, such as the collectives Neo Dada (originally known as Neo Dadaism Organizer; active 1960) and Zero Jigen (Zero Dimension; active 1962-1972). In the beginning of Anti-Art, performances were often by-products of artists’ non-conventional art-making processes in their rebellion against the artistic institutions. Gradually, performance art became an autonomous artistic expression. This emergence of performance art as the primary means of expression for vanguard artists occurred around 1964. A benchmark in this aesthetic turning point was a group exhibition and outdoor performances entitled Off Museum. The recently unearthed film, Aru wakamono-tachi (Some Young People), created by Nagano Chiaki for the Nippon Television Broadcasting in 1964, documents the performance portion of Off Museum, which had been long forgotten in Japanese art history. -
Checklist of the Exhibition
Checklist of the Exhibition Silverman numbers. The numbering system for works in the Gilbert and Lila Silverman Fluxus Collection is explained in Fluxus Codex, edited by Jon Hendricks (New York: Harry N. Abrams, 1988), p. 29.ln the present checklist, the Silverman number appears at the end of each item. Dates: Dating of Fluxus works is an inexact science. The system used here employs two, and sometimes three, dates for each work. The first is the probable date the work was initially produced, or when production of the work began. based on information compiled in Fluxus Codex. If it is known that initial production took a specific period, then a second date, following a dash, is MoMAExh_1502_MasterChecklist used. A date following a slash is the known or probable date that a particular object was made. Titles. In this list, the established titles of Fluxus works and the titles of publications, events, and concerts are printed in italics. The titles of scores and texts not issued as independent publications appear in quotation marks. The capitalization of the titles of Fluxus newspapers follows the originals. Brackets indicate editorial additions to the information printed on the original publication or object. Facsimiles. This exhibition presents reprints (Milan: Flash Art/King Kong International, n.d.) of the Fluxus newspapers (CATS.14- 16, 19,21,22,26,28,44) so that the public may handle them. and Marian Zazeela Collection of The preliminary program for the Fluxus Gilbert and lila Silverman Fluxus Collective Works and movement). [Edited by George Maciunas. Wiesbaden, West Germany: Collection Documentation of Events Fluxus, ca. -
International Indeterminacy George Maciunas and the Mail
ARTICLE internationaL indeterminaCy george maCiUnas and tHe maiL ColbY Chamberlain Post CHart “The main thing I wanted to talk about is the chart,” says Larry Miller.1 So begins George Maciunas’s last interview, in March 1978, two months before his death from pancreatic cancer. The video recording shows Maciunas supine on a couch, cocooned in a cardigan, noticeably weak. Miller speaks off camera, asking about “the chart,” otherwise known as Maciunas’s Diagram of Historical Development of Fluxus and Other 4 Dimentional, [sic] Aural, Optic, Olfactory, Epithelial and Tactile Art Forms, published in 1973. “Maybe I ought to describe the general construction,” Maciunas says.2 The chart tracks time as it moves downward, he explains. From left to right it registers what Maciunas calls “style,” with happenings at one extreme and Henry Flynt’s concept art at the other. “I chose style rather than location because the style is so unlocalised [sic], and mainly because of the travels of John Cage. So you could call the whole chart like ‘Travels of John Cage’ like you could say ‘Travels of St. Paul,’ you know?”3 According to Maciunas, Cage’s peripatetic concerts and 1 Larry Miller, “Transcript of the Videotaped Interview with George Maciunas, 24 March 1978,” in The Fluxus Reader, ed. Ken Friedman (Chichester, UK: Academy Editions, 1998), 183. 2 Miller, “Interview with George Maciunas,” 183. 3 Miller, “Interview with George Maciunas,” 183. © 2018 ARTMargins and the Massachusetts Institute of Technology doi:10.1162/ARTM_a_00218 57 Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/artm_a_00218 by guest on 23 September 2021 Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/artm_a_00218 by guest on23 September 2021 George Maciunas. -
Into Performance: Japanese Women Artists in New York 06/28/2007 06:25 PM
Into Performance: Japanese Women Artists in New York 06/28/2007 06:25 PM critical reviews of books, exhibitions, and projects in all areas and periods of art history and visual studies published by the College Art Association June 27, 2007 Midori Yoshimoto Into Performance: Japanese Women Artists in New York New Brunswick: Rutgers University Press, 2005. 248 pp.; 76 b/w ills. Paper $29.95 (0813535212) Kevin Concannon In the context of today’s increasingly global art world, Midori Yoshimoto’s excellent and timely study, Into Performance: Japanese Women Artists in New York, fills a lacuna in the history of Japanese art in the West as well as in the history of the avant-garde more generally. Into Performance offers fascinating insight into the period between the Zen appropriations of Western artists in the 1950s and the identity art that reigned in the 1980s and 1990s, now so frequently subsumed under the more neutral (or, as some argue, neutralizing) rubric of globalism. The five Japanese women artists who are the subjects of Yoshimoto’s text—Yayoi Kusama, Yoko Ono, Takako Saito, Mieko Shiomi, and Shigeko Kubota—left Japan to pursue careers in New York City in the late 1950s and early1960s. Yet ultimately, each found herself marginalized—on the fringes of both Japanese and Western societies. Indeed they were the first generation of Japanese women artists to work outside Japan. Neither Japanese-American nor regarded as wholly Japanese by their compatriots, they occupied positions now not uncommon, but novel at the time. While Kusama and Ono have been subjects of substantial English-language monographs in recent years, Saito and Shiomi are considered almost exclusively within the context of their Fluxus affiliations. -
Judson Dance Theater: the Work Is Never Done
Judson Dance Theater: The Work is Never Done Judson Dance Theater: The Work Is Never Done The Museum of Modern Art, New York September 16, 2018-February 03, 2019 MoMA, 11w53, On View, 2nd Floor, Atrium MoMA, 11w53, On View, 2nd Floor, Contemporary Galleries Gallery 0: Atrium Complete Charles Atlas video installation checklist can be found in the brochure Posters CAROL SUMMERS Poster for Elaine Summers’ Fantastic Gardens 1964 Exhibition copy 24 × 36" (61 × 91.4 cm) Jerome Robbins Dance Division, New York Public Library, GIft of Elaine Summers Gallery 0: Atrium Posters Poster for an Evening of Dance 1963 Exhibition copy Yvonne Rainer Papers, The Getty Research Institute, Los Angeles Gallery 0: Atrium Posters Poster for Concert of Dance #13, Judson Memorial Church, New York (November 19– 20, 1963) 1963 11 × 8 1/2" (28 × 21.6 cm) Judson Memorial Church Archive, Fales Library & Special Collections, New York University Libraries Gallery 0: Atrium Posters Judson Dance Theater: The Work Is Never Done Gallery 0: Atrium Posters Poster for Concert of Dance #5, America on Wheels, Washington, DC (May 9, 1963) 1963 8 1/2 × 11" (21.6 × 28 cm) Judson Memorial Church Archive, Fales Library & Special Collections, New York University Libraries Gallery 0: Atrium Posters Poster for Steve Paxton’s Afternoon (a forest concert), 101 Appletree Row, Berkeley Heights, New Jersey (October 6, 1963) 1963 8 1/2 × 11" (21.6 × 28 cm) Judson Memorial Church Archive, Fales Library & Special Collections, New York University Libraries Gallery 0: Atrium Posters Flyer for -
The Archeology of ''Street Dance'' by Lucinda Childs
The archeology of ”Street Dance” by Lucinda Childs Julie Perrin To cite this version: Julie Perrin. The archeology of ”Street Dance” by Lucinda Childs. Danza e ricerca. Laboratorio di studi, scritture, visioni, Dipartimento delle Arti, Alma Mater Studiorum-Università di Bologna, 2019, pp.93-109. 10.6092/issn.2036-1599/10294. hal-02455404 HAL Id: hal-02455404 https://hal.archives-ouvertes.fr/hal-02455404 Submitted on 26 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Julie Perrin The archeology of Street Dance by Lucinda Childs The document is not the fortunate tool of a history that is primarily and fundamentally memory; history is one way in which a society recognizes and develops a mass of documentation with which it is inextricably linked. Michel Foucault 1 The six-minute choreography takes place in front of Wells Fargo History Museum in Philadelphia. Two dancers, Janet Pilla and Michele Tantoco, wearing shorts and a brightly colored top, are clearly addressing an audience using strong mimicry, smiles, poses or large movements. They seem like gra- ceful, athletic and cheerful receptionists. We can hear the audience laugh, probably positioned on the 1st floor of the opposite building. -
Performance Art and the American Post-Modern Dance of the Judson Dance Theater
Performance Art and the American Post-Modern Dance of the Judson Dance Theater MICHELLE MOURA RELÂCHE – CASA HOFFMANN e-MAGAZINE | 2004 1 Performance Art and the American and their lives. The Fluxus movement,1 for instance, Post-Modern Dance of the Judson Dance Theater emphasized the motto ‘life above art’: “they wanted to suppress the idea that art has special qualities. Art should Michelle Moura match life, and life should match art, for the most fas- cinating and interesting things are into life” (SMITH, 1991, p.55). Some North American choreographers at that time were also dealing with the same question: how to bring art closer to their lives. At ‘Perform: a workshop on body and action’, by André Lepecki and Eleonora Fabião, performance art was ex- Based on this concept of bringing art and daily life to- perienced as a present happening, the here and now, by gether, I made use of the introduction of Eleonora and touching the limits between art and real life. André’s workshop about performance and live art as a hint. So, I decided to write about the Judson Dance “This is not the place for rehearsals or classes. This is a Theater, an important group of artists from the 1960s place for experiments and performance.” This statement which was responsible for the creation of the so-called was repeated several times by Eleonora and André, and American post-modern dance, by bringing about new was the propeller of a series of experimentation tasks, in and revolutionary notions on choreographic structures which there was definitely no space for elaborating or re- and postures.