STUDIES in the BOOK of JOEL – MIKE BICKLE Table of Contents
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4Q521 and What It Might Mean for Q 3–7
Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100. -
Graduation Exercises Friday Morning, June Third at Ten O'clock
(?ARLETON eOLLEGE eighty,sixth cAnnual t'0mmencement 1960 Graduation Exercises Friday morning, June third at ten o'clock THE COMMON North of Skinner Memorial Chapel Northfield, Minnesota 'Program *THE ACADEMIC PROCESSION THE INVOCATION ANTHEM: Ye Shall Have a Song Thompson COMMENCEMENT AnDRESS JULIUS A. STRATTON, Sc.D. President, Massachusetts Institute of Technology ALUMNI AWARDS CONFERRING OF BACHELOR OF ARTS DEGREES CONFERRING OF HONORARY DEGREES THE BENEDICTION THE RECESSION *The audience is requested to remain seated throughout the pro gram, standing only for the benediction and the recession. SENIOR HONORS HONORS IN A FIELD OF CONCENTRATION LINDA MAY BUSWELL PSYCHOLGY Thesis: A Statistical Model of Learning ALISON APRIL KROTTER MATHEMATICS Thesis: Geometric Algebra JOHN WESLEY LANGO PHILOSOPHY Thesis: A Critical Comparison of Sartre and Wittgenstein JUNE LORRAINE MATTHEWS PHYSICS Thesis: A Semicircular Focusing Beta-Ray Spectrometer LAWRENCE PERLMAN GOVERNMENT AND INTERNATIONAL RELATIONS Thesis: The Urban Renewal Program in St. Paul and Minneapolis: A Study in Intergovernmental Relations JAMES ALAN PLAMBECK CHEMISTRY Thesis: Logarithmic Equilibrium Diagrams KATHERINE ANN RANKIN ENGLISH Thesis: Order, an Ideal of T. S. Eliot JOEL SAMUEL RICHMON BIOLOGY Thesis: An Experimental Investigation of Colchicine Induced Strophosomy in the Chick Embryo DAVID ROBERT RINGROSE HISTORY Thesis: The Development of Turkey and Yugoslavia Since World War II STANFORD KENNETH ROBINS PHILOSOPHY Thesis: John Dewey's Theory of Valuation FLORENCE PALMER STAPLIN ENGLISH Thesis: Theme and Structure in Three Late Novels by Dickens DISTINCTION IN A DEPARTMENT LOIS-MARY ApPLE JEROME LERoy LONNES Biology Philosophy BENNET BRISTOL BRABSON ROBERT OELHAF Physics Physics LINDA MAY BUSWELL LAWRENCE PERLMAN Psychology Government and International Relations MARY T. -
The Book of Joel
Charles Savelle Center Point Bible Institute 1 THE BOOK OF JOEL Message: The message to Joel is fairly straightforward. Basically, it is that, “The Day of the Lord is coming to bring judgment for God’s enemies and restoration for God’s people.” Joel sets his message up by pointing to a literal locust plague which he poetically morphs into a eschatological Day of the Lord. Or as Finley puts it, “The prophecy of Joel can be compared to two wheels turning on an axle. The wheels are history and eschatology, while the axle is the day of the Lord.”1 Author: According to 1:1, the human author of the prophecy was Joel son of Pethuel. Joel means “Yahweh is God.” The name was fairly popular and there are eleven to fourteen men who bear this designation in the Old Testament depending on how you count them. The references to “Zion” and “the house of the Lord” (1:9, 13–14; 2:15–17, 23, 32; 3:1, 5–6, 16–17, 20–21) might indicate that the prophet was a resident of Jerusalem. References to the priesthood (1:13–14; 2:17) might indicate that Joel was a priest. Nothing is known about his father Pethual. Recipients: The identification of the original recipients is tied closely to the issue of dating. While most would hold that the oracle was written to Judah, dating affects whether we are referring to pre-exilic or exilic Judah. Since an early date seems more likely, the original recipients are likely pre-exilic Israel. -
God, Abraham, and the Abuse of Isaac
Word & World Volume XV, Number 1 Winter 1995 God, Abraham, and the Abuse of Isaac TERENCE E. FRETHEIM Luther Seminary St. Paul, Minnesota HIS IS A CLASSIC TEXT.1 IT HAS CAPTIVATED THE IMAGINATION OF MANY INTER- Tpreters, drawn both by its literary artistry and its religious depths. This is also a problem text. It has occasioned deep concern in this time when the abuse of chil- dren has screamed its way into the modern consciousness: Is God (and by virtue of his response, Abraham) guilty of child abuse in this text? There is no escaping the question, and it raises the issue as to the continuing value of this text. I. MODERN READINGS Psychoanalyst Alice Miller claims2 that Genesis 22 may have contributed to an atmosphere that makes it possible to justify the abuse of children. She grounds her reflections on some thirty artistic representations of this story. In two of Rem- brandt’s paintings, for example, Abraham faces the heavens rather than Isaac, as if in blind obedience to God and oblivious to what he is about to do to his son. His hands cover Isaac’s face, preventing him from seeing or crying out. Not only is Isaac silenced, she says (not actually true), one sees only his torso; his personal fea- tures are obscured. Isaac “has been turned into an object. He has been dehuman- ized by being made a sacrifice; he no longer has a right to ask questions and will 1This article is a reworking of sections of my commentary on Genesis 22 in the New Interpreters Bi- ble (Nashville: Abingdon, 1994) 494-501. -
Key Scriptures: Revelation 19:1-21 Ezekiel 38 & 39 Joel 2:1-11
God's Master Plan In Prophecy Lesson 13 – The Battle of Armageddon & 2nd Coming of Jesus Christ Key Scriptures: Revelation 19:1-21 Ezekiel 38 & 39 Joel 2:1-11 Zechariah 12-14 Introduction Rev 19:1 After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation and glory and power belong to our God; While the Wrath of God is being poured out, there was the voice of "a great multitude in heaven" praising God! This is the redeemed church which has missed the Wrath of God and was taken out of Great Tribulation. While the earth is experiencing the judgment of God without mercy, we are experiencing His goodness without judgment! Rev 19:2-3 BECAUSE HIS JUDGMENTS ARE TRUE AND RIGHTEOUS; for He has judged the great harlot who was corrupting the earth with her immorality, and HE HAS AVENGED THE BLOOD OF HIS BOND-SERVANTS ON HER." 3 And a second time they said, "Hallelujah! HER SMOKE RISES UP FOREVER AND EVER." From what is being said in these verse, it is obvious that the church will be fully aware of what is happening upon the earth during this time, yet because we are no longer viewing earth's events through the eyes of mortal flesh, we will understand that God is righteous and true in His judgments. To modern minds it may seem strange to worship and say, “hallelujah” over the fact that God is pouring out judgment, but that is because we see imperfectly now. -
The Minor Prophets Michael B
Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews. -
Book of Joel Chapter 3:1-21 the Setting of the Judgment (Joel 3:1
(1) Book of Joel Chapter 3:1-21 The Setting of the Judgment (Joel 3:1-2b – Gilliland) 1 For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, 2 I will gather all the nations and bring them down to the Valley of Jehoshaphat. Then I will enter into judgment with them there on behalf of My people and My inheritance, Israel, whom they have scattered among the nations; and they have divided up My land. For > (Pusey) The prophet by the word, "for," shows that he is about to explain in detail, what he had before spoken of (Joel 2:18-31), in sum. Hubbard > Like a photographer, Joel has used a wide-angle lens for the overall picture in Joel 2:30-32. Then he zooms in for a close look at the Day of the Lord, with its mixture of judgment and grace, in chapter three Gilliland has the following outline of Joel 3:1-17 … A Day of Retribution . The Setting of the Judgment (Joel 3:1-2b) . The Sins requiring Judgment (Joel 3:2c-8) . The Summons to Judgment (Joel 3:9-12) . The Sentence of Judgment (Joel 3:13-17). Behold > (Precept Austin) What follows is of great import. In fact, what follows summarizes the judgment of the world as we know it, so it is worthy reading with utmost attention. In those days and at that time > The ultimate “Day of the Lord” Jeremiah 33:15 > 15 In those days and at that time I will make a righteous Branch of David sprout; and He shall execute justice and righteousness on the earth. -
The Book of Joel: Anticipating a Post-Prophetic Age
HAYYIM ANGEL The Book of Joel: Anticipating a Post-Prophetic Age Introduction OF THE FIFTEEN “Latter Prophets”, Joel’s chronological setting is the most difficult to identify. Yet, the dating of the book potentially has significant implications for determining the overall purposes of Joel’s prophecies. The book’s outline is simple enough. Chapters one and two are a description of and response to a devastating locust plague that occurred in Joel’s time. Chapters three and four are a prophecy of consolation predict- ing widespread prophecy, a major battle, and then ultimate peace and pros- perity.1 In this essay, we will consider the dating of the book of Joel, the book’s overall themes, and how Joel’s unique message fits into his likely chronological setting.2 Dating Midrashim and later commentators often attempt to identify obscure figures by associating them with known figures or events. One Midrash quoted by Rashi identifies the prophet Joel with the son of Samuel (c. 1000 B.C.E.): When Samuel grew old, he appointed his sons judges over Israel. The name of his first-born son was Joel, and his second son’s name was Abijah; they sat as judges in Beer-sheba. But his sons did not follow in his ways; they were bent on gain, they accepted bribes, and they subvert- ed justice. (I Sam. 8:1-3)3 RABBI HAYYIM ANGEL is the Rabbi of Congregation Shearith Israel. He is the author of several books including Creating Space Between Peshat & Derash: A Collection of Studies on Tanakh. 21 22 Milin Havivin Since Samuel’s son was wicked, the Midrash explains that he must have repented in order to attain prophecy. -
The Shema in John's Gospel Against Its Backgrounds in Second Temple
The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism by Lori Ann Robinson Baron Graduate Program in Religion Duke University Date: Approved: ___________________________ Joel Marcus, Supervisor ___________________________ Mark Goodacre ___________________________ Richard B. Hays ___________________________ Laura S. Lieber Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 ABSTRACT The Shema in John’s Gospel Against its Backgrounds in Second Temple Judaism by Lori Ann Robinson Baron Graduate Program in Religion Duke University Date: Approved: ___________________________ Joel Marcus, Supervisor ___________________________ Mark Goodacre ___________________________ Richard B. Hays ___________________________ Laura S. Lieber An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate Program in Religion in the Graduate School of Duke University 2015 Copyright by Lori Ann Robinson Baron 2015 Abstract In John’s Gospel, Jesus does not cite the Shema as the greatest commandment in the Law as he does in the Synoptic Gospels (“Hear O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, and with all your soul, and with all your might” [Deut 6:4-5]; only Deut 6:5 appears in Matthew and Luke). This dissertation, however, argues that, rather than quoting the Shema , John incorporates it into his Christological portrait of Jesus’ unity with the Father and of the disciples’ unity with the Father, the Son, and one another. This study employs historical-critical methodology and literary analysis to provide an exegetical interpretation of the key passages relevant to the Shema in John (John 5:1-47; 8:31-59; 10:1-42; 13:34; 14, 15, 17). -
This Complimentary Copy of the Book of Joel Is from the CEB Study Bible, a Recommended Resource for Covenant Bible Study
This complimentary copy of the book of Joel is from The CEB Study Bible, a recommended resource for Covenant Bible Study. Several hundred leading biblical scholars were involved with the Common English Bible translation and as contributors to The CEB Study Bible. The Editorial Board includes Joel. B. Green (Fuller Theological Seminary), Seung Ai Yang (Chicago Theological Seminary), Mark J. Boda (McMaster Divinity College), Mignon R. Jacobs (Fuller Theological Seminary), Matthew R. Schlimm (University of Dubuque), Marti J. Steussy (Christian Theological Seminary), along with Project Director Michael Stephens and Associate Publisher Paul N. Franklyn. Features of The CEB Study Bible include: • Biblical text in the readable, reliable, and relevant Common English Bible translation • Major articles give readers an in-depth foundation from which to approach this unique resource: The Authority of Scripture (Joel Green), How We Got Our Bible (Daniel G. Reid), Guidelines for Reading the Bible (Brian D. Russell), Chronology of the Bible (Pamela J. Scalise), and The Unity of the Bible (Marianne Meye Thompson) • In-depth sidebar articles • Verse-by-verse study notes • An introduction of each book helps readers see its structure and find significant sections • 21 full-color maps from National Geographic, with indexes • Additional in-text maps and informational charts • Comprehensive concordance • More than 200 full-color illustrations, photographs, maps, and charts You may visit CEBStudyBible.com to see the latest bindings and find out more about the features, the CEB translation, and our contributors. JOEL The book of Joel is placed second in the Minor As with other prophets, Joel sees the Lord Prophets, which are also called the Book of the at work in the circumstances of his day and Twelve. -
Die Spinne (THE SPIDER)
Die Spinne (THE SPIDER) Written by Sabrina Almeida Lit Entertainment Group 310.988.7700 Kendrick Tan | Carrie Isgett ii. "Death is not the greatest loss in life. The greatest loss is what dies within us while we live." - Norman Cousins Aided by underground organizations, thousands of Nazi war criminals fled Germany after World War II. Although this is a work of fiction, it's creation was made possible through the release of recently declassified documents. 1. TEASER INT. PUBLIC RESTROOM - DAY CHYRON: 1950, Genoa, Italy. ELIJAH HOLZMAN (Polish Israeli, 30) walks to the last stall. There’s a razor sharp focus in his every move. He pulls out a loose brick from the wall. Grabs a scrap of paper from the DEAD DROP. Reads it. Flushes it. EXT. PUBLIC RESTROOM - CONTINUOUS He walks briskly to a waiting car. Gets in. DAVID YADIN (Israeli, 43, a man you wouldn't look at twice) sits behind the wheel. The car takes off. INT. CAR - CONTINUOUS In Hebrew: ELIJAH Isaac confirmed it. It’s Eichmann. David speeds up. Cuts through traffic. Barely avoids several pedestrians. Pulls up to a building. Elijah hops out of the car before it comes to a stop. INT. BUILDING STAIRWELL - MOMENTS LATER Sprints up the stairs, taking the steps two at a time. With a well placed kick, he bursts into-- INT. APARTMENT - CONTINUOUS --a barren apartment. ISAAC (Italian Jew, 30s) lies facedown in a pool of BLOOD. Elijah flips the corpse. A SWASTIKA is carved into Isaac’s chest. Elijah barely contains his frustration. They’re too late. -
ISAAC and SAMSON: SONS of the PROMISES Dr. John Roskoski, Phd
The American Journal of Biblical Theology Volume 17(17), April 24, 2016 ISAAC AND SAMSON: SONS OF THE PROMISES Dr. John Roskoski, PhD St. Peter’s University, Middlesex County College INTRODUCTION Among the dramatic interventions of the God of Israel stands a literary tradition that occurs rarely, but spans the Testaments; the accounts of the “sons of promise”. In its full form, it occurs only four times; in the accounts of Isaac (Genesis 18:1-15, 21:1-21), Samson (Judges 13), John the Baptist (Luke 1: 5-24, 57-80), Jesus (Luke 1: 26-38, 2: 1-19). With the advent of Christianity, the images of the Baptist and Jesus preparing for and establishing the Kingdom of God became the focus of scholarship regarding this literary tradition and, consequently, Isaac and Samson were relegated to foundational types. However, our task herein will be to follow that which Luke, with his Gospel presentations, implies; to identify the importance of the accounts of Isaac and Samson in their own literary context. What was the original historical and theological significance of the accounts of Isaac and Samson, apart from the Christian understanding which casts them in the light of Jesus? In other words, what is the intrinsic importance of the birth accounts of Isaac and Samson that prompted Luke use this literary tradition to describe the birth of John and Jesus? We propose that the key to understanding these accounts, particularly those of Isaac and Samson, lies in the rarity and context of their occurrences. Overall, these men and their birth accounts occur at critical junctures of the unfolding of Salvation History of Israel.