Sudation): a Clinical Application of Heat Stress

Total Page:16

File Type:pdf, Size:1020Kb

Sudation): a Clinical Application of Heat Stress Brief Communication Scientific exploration on physiological basis of Svedana Karma (Sudation): A clinical application of heat stress. Saurabh Yadav1, Vandana Verma2, Abhinav3 1Assistant professor, Himalayiya Ayurvedic P.G. Medical College& Hospital,Dehradun, India. 2Assistant professor, Department of KriyaSharir, Faculty of Ayurveda, Institute of Medical Science,Varanasi, India. 3Assistant professor, Department of KayaChikitsa, Faculty of Ayurveda, Institute of Medical Science,Varanasi, India. ABSTRACT Now researchers have focused attention on exploring the mechanism of acute responses of heat stress given in heat therapy that ultimately promotes the long term health benefits. Heat therapy is not a new idea rather it was practiced since thousands years back in the form of hot bath, sauna bath, steam room. Similarly in Ayurveda there is very comprehensive description of heat therapy in the form of Svedan karma (Sudation therapy). Svedan is a process to induce sweating artificially in a patient who had already undergone Snehan. Svedan is applied for purification of body, as well as in management of various disorders originated due to vitiation of Vata, Kapha Dosha, Meda Dhatu and musculoskeletal disorders. It produces various beneficial effects by augmenting the Agni like clears the channels, liquefies the deposited Dosha, regulates Vata Dosha, helps in removal and pacification of Dosha, augments metabolism (Agni Deepan), increases appetite, flexibility in body parts, softness and shining of skin, removes coldness, stiffness, drowsiness, improves joint motility. However, Svedana karma is vastly used by Ayurveda Physicians in treatment of various disorders but the mechanisms of beneficial effects produced by Svedan Karma are yet not completely explored on scientific basis. In this article, we will discuss and try to establish a possible mechanism of action of Svedana karma in relation to heat stress, mitochondrial adaptation, heat shock protein (HSP) and glucocorticoids as these are secreted under stressful conditions. Keywords: Heat therapy, Svedana(Sudation), Panchkarma, Heat shock protein INTRODUCTION Pitta dosha, Vyana and SamanaVata and Svedavahasrotas. Excessive and less sweating has been described as a Svedana karma (Sudation) is a procedure to induce sweating by characteristic in various disorders like Kushtha, Vatarakta and heating the body. It is of two kinds i.e. Saagni and Niraagni. excessive sweating in MedaRogas, Jwar. (Charak Samhita In SaagniSveda, sweating is induced by applying external heat Chikitsasthana 7/12; 29/16; Charak Samhita Sutrasthana 21/4). via various methods; it is similar to passive heat therapy. While When an individual adopts unhealthy dietary regimen for long in NiragniSveda, sweating is induced without application of time the Dosha get vitiated. The vitiated Dosha circulate in external heat rather heat generation in body is increased by whole body and get lodged in various channels (Khavaigunya) adopting certain measures e.g. doing exercise, heavy clothing and produce various ailments in them. etc. Svedana is used as Purvakarma (pre-procedure) before Ayurveda has advised various measures to balance Panchak-arma procedures and also as main treatment modality VriddhaDosha among them are Purvakarma (Snehana and for pacification and removal of VriddhaDosha. Tridosha are Svedan), PradhanaPanchakarma i.e. five procedures to remove biological entity present in each and every cell of the body, Mala i.e. vitiated Dosha and toxins accumulated in the Srotas responsible for both physiological and pathological states in the from body by targeting the different Srotas i.e. Purishavha, body. Sweating is produced because of Ushna property (hot Mutravaha, SvedavahaSrotas. Purvakarma (pre-procedures) is potency) of Pitta Dosha. Sweating is a physiological done before Panchakarma and by applying Purvakarma i.e. phenomenon for temperature regulation of the body and also Snehan and Svedan, the accumulated Dosha in minute Srotas helps in excretion of various metabolites. There is gets mobilized to Kostha. physiological variation in quantity and quality of sweat as per Ayurveda scholars were well acquainted with the function psychosomatic constitution (Charak Samhita Vimanasthana of sweat and Svedavahasrotas like eliminating toxins have 8/96). Normal sweating reflects the physiological state of the successfully designed and introduced as the SvedanChikitsa. Svedan is a process to induce sweating artificially in a patient 2Corresponding author :VandanaVerma who had already undergone Snehan etc. Effects produced by E-mail: [email protected] Svedan are it liquefies the Doshas, (eliminates the metabolic Received Jul25, 2019; Accepted Aug 13, 2019; Published Aug 31 waste), clears the obstruction of channels (improves circulation, 2019 exchange across cell membrane), reduces water retention i.e. doi: http://dx.doi.org/10.5667/tang.2019.0012 reduces Stambha (stiffness), Vatanulomana and directs the ©2019 by Association of Humanitas Medicine This is an open access article under the CC BY-NC license. Dosha to selective places from where they can be expelled (http://creativecommons.org/licenses/by-nc/3.0/) easily. TANG / www.e-tang.org 2019 / Volume 9 / Issue 3 / e4 1 Scientific exploration on physiological basis of Svedana Karma (Sudation): A clinical application of heat stress. Snehan and Svedan are majorly used procedure out of REVIEW AND DISCUSSION ShadvidhaChikitsaUpkrama, so there is need to explore the possible mechanism of action of Svedan in relation to Svedan Karma contemporary science because the people of present era are Svedan Karma is one of the important procedures in more inquisitive about mechanism of action and they are not Poorvakarma and Shadvidhupakram employed for the much aware to Dosha principles. So in this review article mode treatment of various diseases or removal of VriddhaDosha from of action of Svedan Karma is explained with help of available the body. Principally, Svedan (fomentation) is designed to literature of traditional and contemporary science. induce sweating by application of heat. It may be administrated as Poorvakarma or chief procedure or Paschata Karma. In Svedan Karma sweating is induced by application of external MATERIALS AND METHODS heat to the body (SaagniSveda) or heat production is increased by adopting some modality (NiraagniSveda) like A comprehensive study was undertaken on the descriptions of Vyayam(physical activity), Gurupravarna (warm clothing)etc. Svedan karma, Purvakarma found in different Ayurvedic As a matter of fact secretion of sweat is the physiological Samhita. Descriptions were collected from various Ayurvedic function of the body, but some artificial means can be Samhita and research papers published in scholarly journals employed for increased production of sweat in various diseases were searched online from scientific electronic databases viz. especially associated with stiffness, heaviness and coldness. PubMed, Google scholar, Science Direct by using the following Depending upon the etiology, severity and symptoms of the key phrases: sweating, effects of Svedan karma, Panchakarma, disease, it may be either RukshaSvedan (without prior oleation stress response to heat and application of heat therapy. Results therapy) or SnigdhaSvedan (with prior oleation therapy) or were analyzed in view of contemporary science to understand Niragni (without external application of heat) and the physiological basis of Svedan Karma and its applications SaagniSvedan (application of external heat). It has a significant described in Ayurveda. role in curing the various diseases but due to faulty intervention may result in various complications. So it is always As per Sthana (site) As per Agni (heat application) Aa per Guna (property) 1.Ekanga Sveda 1.Sagni 1.Ruksha Sveda DvividhaBheda(2 2. SarvangaSveda 2.Niragni 2. SnigdhaSveda types) (Charak Samhita Sutrasthana (Charak Samhita Sutrasthana (Charak Samhita Sutrasthana 14/65-66) 14/64-65) 14/64-65) TrividhaBheda As per RogiBala&Rogabala(strength of disease and patient ) (3types) 1.Mridu 2. Madhya 3. Maha(Charak Samhita Sutrasthana 14/7) Chaturvidha 1.Tapa 2. Ushma 3. Upanaha 4. Drava (Sushruta Samhita Chikitsathana 32/3) (4 types) Saptavidha 1. Loshtha 2. Vashpa 3. Agni 4. Ghati 5. Jala 6. Phala 7. Baluka (Harita Samhita Fourth Sthana 4/1) (7 types) 1. Hasta 1. Mamsa 1. Sankar 2. Pradeha 2. Urada&Tila 2. Prastara 3. Nadi 3. Baluka 3. Pariseka 4. Prastar 4. Kumbhi 4. Nadi Ashtavidha 5. Sankar 5. Pinda 5. Droni (8 types) 6. Upanaaha 6. Ishtika 6. Jala 7. Avagaha 7. Prastar 7. Upakoshtha 8. Pariseka 8. Sankar 8. Kuti (Kashyapa Samhita Sutrasthana (Vangsen) (Bhela Samhita Sutrasthana 22/1) 23/25-26) 6.Bhaya (Fear) 1. Vyayama (Exercise) 7.Krodha( Anger) Dashavidha 2.UshnaSadan (warm Rooms) 8. Upanaha (Poultice) (10 types) 3. Guru Pravarana (Heavy Clothing) 9.Avaha (War) 4.Kshudha (Hunger) 10.Atapa(Sunbath) (Sushruta Samhita Chikitsathana 5. Bahupana (Excessive Drinking) 32/3; AshtangaSangrahaSutrasthana 26/17) 1. Sankar(Mixed Fomentation) 8. KarsuSveda (Trench Sudation) 2. Prastar (Hot bed fomentation) 9.KutiSveda (Cabin Sudation) 3.Nadi Sveda (Steam Catte Fomentation) 10.Bhu Sveda(Ground Bed Sudation) Trayodashavidha 4.Parisheka (Sprinkling) 11.KumbhiSveda( Pitcher Bed Sudation) (13 types) 5. Avagaha (Tub Bath Sudation) 12.KoopaSveda( Pit Sudation) 6.JentakaSveda (Sudatorium Sudation) 13.HolakaSveda ( Under bed Sudation) (Charak 7. AshmaghanaSveda (Stone Bed Sudation) Samhita Sutrasthana 14/39-40) Table 1.Summarizing
Recommended publications
  • Leprosy and Other Skin Disorders
    Copyright by Robert Joseph Gallagher 2014 The report committee for Robert Joseph Gallagher Certifies that this is the approved version of the following report: An Annotated Translation of Chapter 7 of the Carakasaṃhitā Cikitsāsthāna: Leprosy and Other Skin Disorders APPROVED BY SUPERVISING COMMITTEE: Supervisor: __________________________________ Donald R. Davis _________________________________ Joel Brereton An Annotated Translation of Chapter 7 of the Carakasaṃhitā Cikitsāsthāna: Leprosy and Other Skin Disorders by Robert Joseph Gallagher, B.A., M.A. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment for the degree of Master of Arts University of Texas at Austin May 2014 Dedication To my wife Virginia and our two daughters Michelle and Amy, who showed patience and understanding during my long hours of absence from their lives, while I worked on mastering the intricacies of the complex but very rewarding language of Sanskrit. In addition, extra kudos are in order for thirteen year-old Michelle for her technical support in preparing this report. Acknowledgements I wish to thank all the members of the South Asia team at UT Austin, including Prof. Joel Brereton, Merry Burlingham, Prof. Don Davis, Prof. Oliver Freiberger, Prof. Edeltraud Harzer, Prof. Patrick Olivelle, Mary Rader, Prof. Martha Selby and Jennifer Tipton. Each one has helped me along this path to completion of the M.A. degree. At the time of my last serious academic research, I used a typewriter to put my thoughts on paper. The transition from white-out to pdf has been challenging for me at times, and I appreciate all the help given to me by the members of the South Asia team.
    [Show full text]
  • SOME TREATMENTS at Vaidyagrama Abhyanga It Is the Basic Medicated Herbal Oil Application Prescribed by Ayurveda
    SOME TREATMENTS AT vaidyagrama abhyanga It is the basic medicated herbal oil application prescribed by Ayurveda. It is a program where the application on the body with the prescribed oil for the said duration on a regular basis will give benefits like good appetite, alert during the day, good sleep at night, reduced stress levels, removes fatigue and simple pains and gives a glowing skin. udvartana udvartana is the application of herbal powders in combination with oil or ghee. It reduces the fat and the aggravated kapha of the system, smoothes and cleanses the skin, and imparts firmness to the limbs. shirodhara shirodhara is a process in which medicated oil, milk, buttermilk, etc. are poured in a continuous stream on the patient's head. The patient is smeared with appropriate medicated oils on the body and head and made to lie on the wooden bed (Droni). A wide mouthed earthen vessel with a small hole at the bottom is hung above the head of the patient, so that the fibre wick hanging from the vessel is just above the forehead. The medicinal fluid poured into the vessel is made to flow in a continuous stream through the wick on to the upper part of the forehead. A clean piece of cloth is tied around the forehead to prevent the oil from dripping into the eyes. The oil is collected and poured back into the vessel and the process is continued for about 45 to 90 minutes based on need. After the treatment is over, the patient is given bath in warm water.
    [Show full text]
  • Clinical-Protocol-Guideline.Pdf
    MINISTRY OF AYUSH Government of India Interdisciplinary AYUSH Research & Development Task Force Guidelines for AYUSH Clinical Studies in COVID-19 2nd APRIL to 2nd MAY 2020 Table of Contents 1. Clinical Trials on AYUSH Interventions for COVID-19: Methodology and Protocol Development 2. Annexure One - Protocol outline for Population based AYUSH studies for Prophylaxis against COVID-19 3. Annexure Two - Outline for developing CRFs for Population based AYUSH studies for COVID-19 4. Annexure Three - Protocol outline for AYUSH interventional studies for COVID-19 5. Annexure Four - Illustrative Protocol for Stand Alone Intervention AYUSH studies for COVID-19 6. Annexure Five - Protocol Outline for Integrative Clinical Trials for COVID-19 7. Task Force and Working Groups Guidelines for Clinical Trials on AYUSH interventions for COVID-19 – by ID-AYUSH-R&D Task Force - 2020 Clinical Trials on AYUSH Interventions for COVID-19: Methodology and Protocol Development A Publication by Interdisciplinary AYUSH Research and Development Task Force Ministry of AYUSH, Govt. of India April 2020 1 Guidelines for Clinical Trials on AYUSH interventions for COVID-19 – by ID-AYUSH-R&D Task Force - 2020 Contents AYUSH Initiatives for COVID Research .............................................................................. 3 Clinical Trial Protocol – Development and Implementation .................................................. 3 Protocol development ........................................................................................................ 4 National
    [Show full text]
  • Effect of Rasayana Therapy on Ageing: an Ayurvedic Perspective1
    Effect of Rasayana Therapy on Ageing: An Ayurvedic Perspective1 R.D.H Kulatunga * Abstract Ageing is a multidimensional process of physical, psychological and social change. Ayurveda Rasayana2 therapy has given powerful contribution to overcome age related disorders and act essentially on nutrition dynamics and rejuvenate the body and the mind. The present study has been carried out to assess the effect of Guduchyadi Rasayana3 on Agnibala4, Dehabala5 and Sattvabala6 on elderly individuals. 138 patients were registered to the study and divided in to two groups. The drugs were prepared as granules form and administered three times per day and continued for three months. Result of the study revealed that the trial group obtained statistically sig- nificant improvement in the signs and symptoms of Agnibala, Dehabala and Sattvabala on elderly individuals. Keywords: Ageing; Guduchyadi Rasayana; Rasayana Therapy 1. This paper is based on the PhD research work carried out at Institute for Post Graduate Teaching and Research in Ayurveda at Gujarat Ayurved University, Jamnagar, India, 2011. * Senior Lecturer, Department of Kayachikitsa, Institute of Indigenous Medicine, University of Colombo, Rajagiriya, Sri Lanka. e-mail: [email protected] 2. Rejuvenation 3. Name of the trial drug 4. Power of digestion and metabolism 5. Strength of body 6. Strength of the mind 102 Sri Lanka Journal of Advanced Social Studies Vol. 3 - No. 1-January- June -2013 Introduction Ageing is essentially a physiological phenomenon usually defined as the progressive loses of biological functions accompanied by decreasing fertility and increasing mortality with advancing age. It represents structural and functional changes of an organism over its life span.
    [Show full text]
  • Effect of Rasayana Chikitsa in Micro Vascular Complications of Madhumeha”
    wjpmr, 2020,6(11), 222-226 SJIF Impact Factor: 5.922 Review Article WORLD JOURNAL OF PHARMACEUTICAL Verma et al. AND MEDICAL RESEARCHWorld Journal of Pharmaceutical and Medical ResearchISSN 2455 -3301 www.wjpmr.com Wjpmr A REVIEW STUDY ON “EFFECT OF RASAYANA CHIKITSA IN MICRO VASCULAR COMPLICATIONS OF MADHUMEHA” Dr. Kalpana Verma*1 and Dr. Ashish Pareek2 1Assistant Professor Department of Shalya Tantra, Institute of AYUSH Medical Science Lucknow. 2Assistant Professor Department of Shalya Tantra, S.S.S.B. Ayurveda College & Hospital, Renwal, Jaipur. *Corresponding Author: Dr. Kalpana Verma Assistant Professor Department of Shalya Tantra, Institute of AYUSH Medical Science Lucknow. Article Received on 17/09/2020 Article Revised on 07/10/2020 Article Accepted on 28/10/2020 ABSTRACT Background & objective: Diabetes Mellitus is one of the major metabolic disorders, characterized by hyperglycemia resulting from defects in insulin secretion, insulin action or both. Diabetes associated with long term potential effect on almost all systems of body. It leads to various complications. These complications can be managed by Rasayana Chikitsa (Rejuvenation therapy) according to Ayurveda which nourishes, develops & corrects the vitiated Saptadhatu. Objective: To study the Micro vascular complications in Madhumeha. To study Rasayana dravya from samhitas. To evaluate the Karmukatva (Activity) of Rasayana dravya on Micro vascular complications. Material and Methodology: Literary study of Rakta-Medodushti in complications of Madhumeha thoroughly was done. Literary study of micro vascular complication of Diabetes was done, Karmukatva of Rasayana dravya on micro vascular complications was studied. Result: Diabetic Neuropathy, Nephropathy & Retinopathy are the micro vascular complications of Madhumeha. These complications are mainly due to Rakta- Medo dushti.
    [Show full text]
  • Information for Ayurveda Practitioners for Prophylactic, Symptomatic Management of Suspected and Diagnosed Cases of Mucormycosis
    Information for Ayurveda Practitioners for Prophylactic, Symptomatic Management of Suspected and Diagnosed cases of Mucormycosis Government of India Ministry of Ayush Drug Policy Section Information for Ayurveda Practitioners for Prophylactic, Symptomatic Management of Suspected and Diagnosed cases of Mucormycosis Preamble India has been battling with a significant rise in COVID-19 cases in the second wave. A severe and rare fungal illness, Mucormycosis also known as “black fungus”, affecting some coronavirus patients is causing a double blow to the country. Mucormycosis infections are more severe in people with comorbid conditions like Diabetes, Hypertension etc. and immune- compromised state. Because of the increase in the number of patients with this deadly infection, many states have declared Mucormycosis as an epidemic and has become a matter of huge concern. Mucormycosis is classified mainly into five types depending on the part of the body affected. The clinical features described of Rhino-orbito-cerebral Mucor mycosis are similar to Raktaja Pratishyaya and Krimija Shiroroga (unilateral facial swelling, Headaches, Nasal congestion, Nasal discharge, Fever etc). Presentation of Pulmonary Mucor mycosis are very much similar to Kshayaja Kasa, (Cough with pericardial chest pain, foul smelling, greenish, purulent, mucoid and blood stained/ haemoptysis sputum and cough associated with fever (Jvaro-mishrakriti) or chest pain (Parshvaruka) or recurrent coryza (Pinasa) are the clinical features found in Pulmonary Mucourmycosis. The Gastrointestinal Mucormycosis can be included under the spectrum of Udara roga especially Sannipatika udara roga and pathogenesis of Disseminated mucormycosis in later phase can be compared with Dushtavrana where as Cutaneous mucormycosis can be correlated with Kushtha and Visarpa.
    [Show full text]
  • Review Article
    S. Vasan Satish et al/ Int. J. Res. Ayurveda Pharm. 8 (6), 2017 Review Article www.ijrap.net ROLE OF PATHYA AHARA IN SHODHANA WITH REFERENCE TO SAMSARJANA KRAMA: A REVIEW S. Vasan Satish 1*, M.R. Kavyashree 2, M. Ashvinikumar 3, B.A Lohith 4, Rajan Amritha 5 1PG Scholar, Department of Panchakarma, SDM College of Ayurveda, Hassan, Karnataka, India 2PG Scholar, Department of Dravyaguna, SDM College of Ayurveda, Hassan, Karnataka, India 3Professor, Department of Panchakarma, SDM College of Ayurveda, Hassan, Karnataka, India 4Head, and Associate Professor, Department of Panchakarma, SDM College of Ayurveda, Hassan, Karnataka, India 5Assistant professor, Department of Panchakarma, SDM College of Ayurveda, Hassan, Karnataka, India Received on: 07/09/17 Accepted on: 17/10/17 *Corresponding author E-mail: [email protected] DOI: 10.7897/2277-4343.086291 ABSTRACT Importance of Ayurveda in global scenario is because of its holistic approach towards positive life style. Ayurveda is continuously getting developed as a result of various ongoing discussion and research. Ayurveda is a science which gives importance to diet and regimen supplementing the chikitsa. Pathyaahara has a major supportive role in management of diseases. Shodhana is the supreme therapy as the disease cured by shodhana is not likely to reoccur. Vamana (emesis), Virechana (purgation), Niruhabasti (decoction enema) Nasya (errhine), Rakthamokshana (blood letting) are the five shodhana therapies carried out systematically in three stages which are pre therapy, therapy and post therapy. Post therapies vary according to the shodhana karma. It is mainly focused on strict-sequential-graduated dietary regimen called samsarjanakrama, to regain the hampered agni after vamana and virechana.
    [Show full text]
  • Urinary Tract Infection (UTI): Western and Ayurvedic Diagnosis and Treatment Approaches
    Urinary tract infection (UTI): Western and Ayurvedic Diagnosis and Treatment Approaches. By: Mahsa Ranjbarian Urinary system Renal or Urinary system is one of the 10 body systems that we have. This system is the body drainage system. The urinary system is composed of kidneys (vrikka), ureters (mutravaha nadis), bladder(mutrashaya) and urethra(mutramarga). The kidneys are a pair of bean-shaped, fist size organs that lie in the middle of the back, just below the rib cage, one on each side of the spine. Ureters are tubes that carry the wastes or urine from the kidneys to the bladder. The urine finally exit the body from the urethra when the bladder is full.1 Urethras length is shorter in women than men due to the anatomical differences. Major function of the urinary system is to remove wastes and water from our body through urination. Other important functions of the urinary system are as follows. 1. Prevent dehydration and at the same time prevent the buildup of extra fluid in the body 2. Cleans the blood of metabolic wastes 3. Removing toxins from the body 4. Maintaining the homeostasis of many factors including blood PH and blood pressure 5. Producing erythrocytes 6. make hormones that help regulate blood pressure 7. keep bones strong 8. keep levels of electrolytes, such as potassium and phosphate, stable 2 The Urinary system like any other systems of our body is working under the forces of three doshas, subdoshas. Mutravaha srotas, Ambuvahasrota and raktavahasrota are involved in formation and elimination of the urine. Urine gets separated from the rasa by maladhara kala with the help of pachaka pitta and samana vayu and then through the mutravaha srota(channels carrying the urine) it is taken to the bladder.
    [Show full text]
  • Purification of Guggul by Ayurvedic Process (Shodhana)
    Indian Journal of Traditional Knowledge Vol. 17 (2), April 2018, pp. 391-395 Purification of Guggul by Ayurvedic process ( Shodhana ), estimation of Guggulsterone E & Z before and after purification by HPLC analysis Prince Kumar Pal 1, Goli Penchala Prasad 1, Gajji Babu 1, Dev Nath Singh Gautam 2 & Narendra Kumar Singh 3* 1Regional Ayurveda Research Institute for Skin Disorders (Under CCRAS, Ministry of Ayush, Govt. of India), Vijaywada-520 015, Andhra Pradesh, India; 2Department of Rasa Shastra, Faculty of Ayurveda, Institute of Medical Sciences, Banaras Hindu University, Varanasi-221 005, Uttar Pradesh, India; 3Pharmacy Ayurveda Research Laboratory, Rajiv Gandhi South Campus, Banaras Hindu University, Barkachha, Mirzapur-231 001, Uttar Pradesh, India. E-mail: [email protected] Received 21 February 2017, revised 24 July 2017 Guggul is one of the Ayurvedic product in great demand, used for over thousands of years and high status for its versatile use in several ailments. The two most important pharmacological properties of guggul are its anti-inflammatory and hypolipidaemic actions. The present study was undertaken to find out the effect of three different media of purification (water, cow’s urine and Triphala Kashay a (decoction of three myrobalans)) of raw guggul on its markers Guggulsterone E & Z at different heating temperature during Shodhana (purification) process. The guggul purified by different methods was found to be quite variable in reference to physico-chemical parameters and its marker compounds Guggulsterone E & Z by HPLC analysis at similar chromatographic conditions. The Guggulsterone E & Z was found in the order: water > cow’s urine > Triphla Kashaya (0.29 w/w, 0.24 w/w and 0.16 w/w, respectively at 85 °C to 95 °C).
    [Show full text]
  • Critical Appraisal of the Concept of Shodhana and Sadyashodhana Among the Panchakarma
    Int J Ayu Pharm Chem REVIEW ARTICLE www.ijapc.com e-ISSN 2350-0204 Critical Appraisal of the Concept of Shodhana and Sadyashodhana among the Panchakarma 1 2 Satyajit P. Kulkarni *, Milind M. Godbole and Sanjay S. Jadhav3 1Swasthavritta, Yashwant Ayurvedic College and P.G.T.R.C. Kodoli, Kolhapur, Maharashtra, India 2,3 Panchakarma, Yashwant Ayurvedic College and P.G.T.R.C. Kodoli, Kolhapur, Maharashtra, India Abstract Shodhana or Panchakarma is the very important part of the Ayurvedic treatment. The period during which Charak Samhita was written, it would have been practiced in greater proportion. There is detailed description about Panchakarma or Shodhana in Charak Samhita, Sushrut Samhita and Ashtang Sangrah (and Ashtang Hridayam). These texts are called as Brihat Trayi . Sharangdhar Samhita and Bhavprakash described Panchakarma concisely as compared to the Brihat Trayi texts. Every disease is told to be treated with Shodhana first1 and Shamana thereafter. The Kalpa sthana and Sidhi sthana of Charak Samhita are solely dedicated to the Shodhana. Thus being an important treatment modality Shodhana is very useful in achieving both the goals of Ayurveda i.e., for maintaining health in the healthy and to treat the disease in the diseased one. This paper deals with theory part of the Shodhana to be applied in the healthy and the diseased. The paper also highlights the difference in implementing the Shodhana in the diseased and healthy one. Keywords Shodhana, Sadyashodhana, Panchakarma Greentree Group Received 06/10/15 Accepted 16/12/15 Published 10/01/16 ________________________________________________________________________________________________________ Satyajit et al. 2016 Greentree Group © IJAPC Int J Ayu Pharm Chem 2015 Vol.
    [Show full text]
  • A Review on Dinacharya Modalities WSR to Abhyanga As A
    Review Article International Ayurvedic Medical Journal ISSN:2320 5091 A REVIEW ON DINACHARYA MODALITIES W.S.R TO ABHYANGA AS A PROPHY- LACTIC MEASURE Vandana K S1, P Sudhakar Reddy2, Vinaya TM3 1III PG Scholar, 2Prof&HOD, Dept.Dept.of PG Studies in Swasthavritta JSS Ayurveda Medical College, Mysore 3Asst.Professor, Dept.of Swasthavritta, SriAdi Siva Sadguru Alisaheb Sivaryula Ayurvedic Medical College, Guntakal, Andhra Pradesh ABSTRACT Abhyanga is one among the Dinacharya and it is a kind of Bahyasneha. It gives strength to the body, nourishes the sense organs, increases longevity etc. it is the most natural and powerful me- thod of relaxing and at the same time rejuvenating the body. Abhyanga preserves the body energy and saves the individual from degeneration. Is also works as a cleanser and helps the individual in expelling the toxins out of the body through sweat, urine and mucus, thus rejuvenating the body. It is done to whole body or to a particular part of the body (Shira, Karna, Pada etc). Abhyanga has been highlighted with its wide spectrum of usage both for preventive and curative purpose. Abhyanga can be correlated to massage in contemporary science. The term is applied to certain manipulations of soft tissue which are effectively performed with the palmar aspect of the hand and administered for the purpose of producing effect on nervous system, muscular system as well as on the local and gen- eral circulation of blood and lymph. Keywords: Abhyanga, massage, Dinacharya INTRODUCTION Abhyanga has been explained in the dures done with hands on the external surface contest of Dinacharya1, Ritucharya2 for Swas- of the body in variety of ways either with a tha and as a Bahiparimarjana Chiktsa3 in dis- curative, palliative or hygienic point of view4.
    [Show full text]
  • A Critical Analysis of Samsarjana Krama
    wjpmr, 2018,4(3), 176-183 SJIF Impact Factor: 4.639 WORLD JOURNAL OF PHARMACEUTICAL Review Article Megha . World Journal of Pharmaceutical and Medical ResearchISSN 2455 -3301 AND MEDICAL RESEARCH www.wjpmr.com WJPMR A CRITICAL ANALYSIS OF SAMSARJANA KRAMA Dr. Megha R. Survase* Assistant Professor, Department of Panchakrama, CSMSS Ayurveda Mahavidyalaya, Aurangabad. *Corresponding Author: Dr. Megha R. Survase Assistant Professor, Department of Panchakarma, CSMSS Ayurveda Mahavidyalaya, Aurangabad. Article Received on 14/01/2018 Article Revised on 04/02/2018 Article Accepted on 25/02/2018 ABSTRACT Shodhana and Shaman are two treatment principles in Ayurveda. Panchakarma is Shodhana treatment which includes Vamana, Virechana, Vasti, Nasya, Raktamokshana. Every Panchakarma is done in three stages poorvakarma, pradhana krama, and paschat krama.All of these stages has been given its own importance and relevance. In paschat krama, there are some paschat karma done immediately after pradhana karma like kavala, gandush, dhoompana and some paschat karma done in sequential order to restore agni bala. This sequential order are been followed in samsarjana krama, tarpanadi krama, rasa avacharan krama as per given in classics. The different ways of giving samsarjana krama, tarpanadi krama and rasa avacharan krama, according to classics are critically analyzed in this paper Its modified way of giving is also been discussed in this paper. This paper also focuses on the practical problems faced by physician in case of vegetarians and highlights on the substitute which can be given instead. KEYWORDS: Samsarjana krama, Tarpanadi krama, Ras avacharana krama, Paschat karma. INTRODUCTION reason for samsarjana krama in case of vamana and virechana is explained in Chakrapani that there is Ayurvedic management of diseases is generally, prabhrut elimination of doshas which causes kshobha in classified into "Shodhana” and “Shamana” treatments.[1] the body leading to agnimandya and for agni Out of which the Shodhana therapy, has been given sandhukshan samsarjana krama is followed.
    [Show full text]