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1 FALL 2009 A Letter from the President ow in its third millennium, God’s delight in being God.” In missions, the Christian church faces a we share God’s delight. Nmoment of great historical Missions pioneers such as William importance and opportunity. The modern Carey gave birth to the modern mission- missionary movement is now over two ary movement. It was Carey’s sense of centuries old. Looking back over those evangelistic passion, set upon a clear years, it is clear that God mobilized His foundation of biblical truth and confi- people to make great strides in taking dence in the Gospel, that compelled him the Gospel to many parts of the world. to leave the safe confines of England and This missionary movement has seen go to India. The full harvest of William the evangelization of millions of persons Carey’s ministry will be known only representing thousands of ethnic and in eternity. Most Christians are aware cultural groups. The Bible has been that he served for many years without a translated into hundreds of languages single convert. When many missionar- and dialects. Over the last several ies would have returned home or moved decades, new areas of the world have to greener pastures, Carey stayed and shown a remarkable response to the invested himself in India. He translated Gospel, and the continent of Africa may the New Testament and built bridges to now be the center of the world mission- the people of that great nation. President R. Albert Mohler Jr. ary enterprise. In fact, the last half of Since Carey’s time, thousands of mis- the twentieth century saw an enormous sionaries have left homes and families to evangelistic response throughout the take the Gospel to the remotest parts of Pacific Rim and the African continent. the earth. Reviewing the history of the Today, the Christian church faces new missionary movement, it is clear that challenges. Without exaggeration, we great gains were made for the Gospel. At As we recognize the can point to the twenty-first century as a the same time, every generation has left new era in Christian missions, and recog- its own imprint on the missionary task, 15th anniversary of nize it as a vast new opportunity. and each generation is blind to some of Looking at Christian missions today, the cultural baggage it takes along with the Graham School, we may be seeing the birth of a new the Gospel. At the height of the missions missiological movement. This new era in movement in the Victorian era, it often it is time for a new missions will build upon the accomplish- seemed that missionaries were just as ments of the last 200 years, but it must intent on Westernizing native peoples generation to lead — also be adapted to the new realities of as in evangelizing them. A new aware- our world context. ness of the global context and respect and to point the way. The most important dimension of any for native cultures should lead us to be vision for world missions is a passion to careful to preach the Gospel rather than The Graham School glorify God. From beginning to end, the Western culture. Bible declares that God is glorifying Him- Our vision for world evangelization is will continue to serve self in the salvation of sinners, and that an important barometer of spiritual and He desires to be worshipped among all theological health. A vibrant commit- on the forefront, the peoples of the earth. The impulse of ment to Christ leads to a passion for the the missionary conviction is drawn from Gospel. A grand embrace of God’s truth leading the way in the assurance that God saves sinners, and produces an enthusiasm to see God glori- that He is glorifying Himself by creating a fied as His name is proclaimed to the taking the Gospel to new people through the blood of the Lord nations. Since 1994, the Billy Graham Jesus Christ. Therefore, we have the glad School of Missions and Evangelism has every tribe, tongue opportunity to glorify God by declaring led the way in the task of missions. As the Gospel to all the peoples of the earth. we recognize the 15th anniversary of and nation to the As Pastor John Piper has stated, “The the Graham School, it is time for a new deepest reason why our passion for generation to lead — and to point the glory of God. God should fuel missions is that God’s way. The Graham School will continue to passion for God fuels missions. Mis- serve on the forefront, leading the way in sions is the overflow of our delight in taking the Gospel to every tribe, tongue God because missions is the overflow of and nation to the glory of God.

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Feature Senior Vice President for Institutional Administration: Dan Dumas Great Commission resurgence Q&A Executive Editor: Dan DeWitt with George Martin, R. Albert Mohler Jr. Editor: Jeff Robinson 26 and Ed Stetzer Associate Editor: Emily Griffin Project Manager: Jared Hallal Lead Designer: David Yeiser main articles Contributing Writers: Timothy K. Beougher, Reflections from the Founding Dean Mark T. Coppenger, Emily Griffin, Chuck Lawless, 16 R. Albert Mohler Jr., Thom S. Rainer, Thom S. Rainer Jeff Robinson Are We Compelled to Share? Photography: John Gill & Abigail McBroom 22 Timothy K. Beougher Proofreaders: Elizabeth Mejia, Jessica Sampler, Garnetta Smith, Lawrence Smith and Garrett Wishall Missionaires Disagree? 32 Mark T. Coppenger FALL 2009. Vol. 77, No. 4. Copyright © 2009 Training Great Commission Ministers The Southern Baptist Theological Seminary. 36 for the World Subscription information: Chuck Lawless To receive a free subscription to the Southern Seminary Magazine, to change your address or to cancel your subscription, you may contact us in one of the following ways: Also in short The Southern Baptist Theological Seminary Public Relations Some friendly competition for the Great A Letter from the President – 2 2825 Lexington Road Louisville, KY 40280 Commission – 6 resource What’s In a Name – 6 Pastors: Apologetics Special Forces – 19 online: www.sbts.edu email: [email protected] Fall Festival Pictures – 7 A Man of Action – 20 call: 1-800-626-5525, ext. 4141 resource Almuni Profiles: Tommy Ferrell, Southern Seminary Magazine is published by Paul Chitwood, Rob Jackson and Leading Church Members to Engage in The Southern Baptist Theological Seminary Scott Guffin – 8 Personal Evangelism – 25 SoutheRn Seminary on the cover New Release: Words from the Fire – 10 resource How to Recognize a Call Vincent Van Gogh’s Change Agent – 10 to Missions – 35 “Wheatfield With Sheaves,” 1888, also Recommended Reading – 11 Q&A with Jason Allen – 38 featured on pages 20-21 Grow Your Faith – 12 Donor Profile – 39

SBC Faces Change – 14 resource ume 77, number 3 l vo

Orphan Care and the Great Commission Leading Your Church to FALL 2009 Resurgence – 14 Plant Churches – 41 Doing Missions When Dying Legacy of Service – 15 resources is Gain – 42 Resource This stamp signifies resource resource pages written Keys to Building Effective Long- by faculty members Term Pastorates – 45 1 of the Billy Graham School of Missions and A Vision Becomes Reality – 46 Evangelism southern seminary | FALL 2009 southern seminary | FALL 2009 3 “The highest form of worship is the worship of unself- ish Christian service. The greatest form of praise is the sound of consecrated feet seeking out the lost and helpless” —Billy Graham

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Some friendly competition for the Great Commission By Emily Griffin

On Saturday, Sept. 12, under a beauti- ful blue sky, 75 members of The South- ern Baptist Theological Seminary and Boyce College community gathered for the Great Commission Center 5k run/ walk. The race course took participants around the seminary campus three times, totaling 3.1 miles. Each participant’s race entry fee of $20 culminated in $1,200, which went into a scholarship fund for Southern Seminary and Boyce students planning to participate in school-spon- sored mission trips. Through the Great Commission Center and the Billy Graham School of Missions and Evangelism, students will be eligible to receive a $100 scholarship to apply towards mission expenses. To date, the following locations for future mission trips include: Ecuador, Central Asia, West Africa, Portugal, Brazil, Utah and South Asia. The men’s overall winner was Sky Johnston, who ran the course in 17 min- utes, 1 second. The female overall winner was Stephanie Moore, who finished in 22:50 minutes. Southern professors M. David Sills and Gregory A. Wills partici- pated. Sills finished third in the over-40 category. The Lawless Group, O’Neil Chiro- practic, Christian Book Nook and the Billy Graham School sponsored the What’s In A Name? event. Emily Griffin By Overall Men Men Over-40 In spring 2009, The Southern Baptist “We still believe strongly in biblical, 2 Steven 1 Dale Leach Theological Seminary board of trustees historical church growth, but includ- Chambers 2 Kyle Beck voted to shorten the name of the Billy ing the terms in the school’s name is no 3 Josh Graves 3 David Sills Graham School of Missions, Evangelism longer necessary,” Chuck Lawless, dean 4 Doug Bonura and Church Growth to the Billy Graham of the Billy Graham School, said. “Bibli- School of Missions and Evangelism. The cal evangelism and missions will result in Overall term “church growth” is now outdated strong church growth.” Women Women Over-40 and carries negative connotations. The name change is not to suggest, though, 2 Laurin Boeving 1 Ana Kotter that the Billy Graham School is no longer 3 April Beck 2 Beth Franklin interested in church growth. 4 Christina Smith 3 Lisa Nowak

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The seminary community gathered Sept. 11, 2009, for the annual Fall Festi- val. Under the leadership of Dan Dumas, SVP of Institutional Administration, and Jeff Dalrymple, director of Event Produc- tions, Southern arranged a full evening of entertainment for the families of faculty, staff and students. Hourly give-aways, carnival rides, a live BMX bike show, and plenty of food filled the evening. A grand finale of fireworks capped the celebration.

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The Fruit of our Labor The Billy Graham School’s first graduates share how they’ve used their education Reporting by Emily Griffin

Scott Guffin Year of Graduation, degree obtained 1999, Ph.D.

Where and how are you serv- ing today? Tonya and Rob Jackson with their daughter Abigail Pastor of Liberty Park Baptist Church in Birming- ham, Ala. Rob Jackson Year of Graduation, degree obtained Where and how have you 1999, Ph.D. served since graduation? Pastor of Parkwood Where and how are you serving today? Southern Baptist Church, Senior Pastor of Central Baptist Church in Clarksville, Ind., associate Decatur, Ala. pastor of Montgomery First Baptist Church, Montgomery, Ala., and pastor of Liberty Park Where and how have you served since graduation? Baptist Church, Birmingham, Ala. I served as an associate in evangelism with the Alabama State Board of Missions before becoming pastor. What is your fondest memory of the Billy Graham School? I was in the first Ph.D. class, along with Chuck Lawless, What is your fondest memory of the Billy Graham School? and we had a spirit of collegiality that was unparalleled for My fondest memory is the camaraderie in this first class of me in any other academic experience. In those early days, doctoral students in the Billy Graham School. We were more when there were only six of us, we would meet in Dr. Rainer’s than classmates, we were friends. Perhaps one image that office and just sit around and talk about what was going on sticks out in my mind is the six Ph.D. students sitting around in with each of us. When we met for class, the discussion was Thom Rainer’s office drinking cokes and discussing the future often lively, yet friendly, and the debate would often con- of the school with him. tinue on through lunch. Yet, when the debating was done, we were always friends and colleagues who could depend on one Was there a particular class or professor at the Billy Graham another for friendship and support. Those days were some of School that impacted you significantly? the best of my life! All the classes were terrific. Probably Tim Beougher’s emphasis on one-on-one disciple making has had the greatest Was there a particular class or professor at the Billy Graham influence upon my life. School that impacted you significantly? I particularly enjoyed learning under Dr. Rainer, who chal- How did God call you to ministry and the Billy Graham School? lenged us and stretched us in many ways. His expectations for I was a pharmacist praying about entering medical school. us were high, and the resulting education we received was tre- During this time in prayer, God made it perfectly clear He mendous. I also loved Dr. Bryant Hicks, who brought years of wanted me to spend my life as His instrument to heal the academic and missionary field experience to the table. He also spiritually sick instead of the physically sick. This calling was carried a deep passion for Christ and for sharing the Gospel a shock to my wife, Tonya, and me. For one thing, I had no that was inspiring and challenging to each of us as his students. desire to serve in a full-time ministerial capacity. Moreover, His calling was shocking because I couldn’t even pray in How did God call you to ministry and the Billy Graham School? public. God called one of the weakest to show that if anything God called me into ministry through working with the happens from my ministry it only because of Him and not me! youth at my home church, Gardendale First Baptist Church in Alabama. I was a young college student, studying pre-med, How would you describe the Billy Graham School to someone that when God developed in me a passion for ministry. A few years isn’t familiar with it? later, after receiving my M.Div. from Southern Seminary, I BGS has a faculty that is passionate; they are passionate was serving as pastor of a particularly difficult church in the for God and His glory, passionate to train men and women to Birmingham area, and I sought out advice from Dr. Rainer, “study themselves approved unto God,” and passionate about who was also serving as a pastor in that area at the time. When fulfilling the Great Commission. Thus, one word that I believe he came to Southern to begin his work as dean of the Billy best describes BGS is passion. Graham School, Dr. Rainer asked me to join him as one of his Ph.D. students.

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Elyse and Tommy Ferrell with their three boys, Garrison, Joseph and Bailey

Tommy Ferrell Year of Graduation, degree obtained Paul Chitwood 1997, Ph.D. Year of Graduation, degree obtained 2001, Ph.D. Where and how are you serving today? Lead Pastor, Briarlake Baptist Church in Decatur, Ga. Where and how are you serving today? Senior Pastor of First Baptist Church, Mt. Washington, Ky., Where and how have you served since graduation? assistant professor of evangelism and church growth at the Prior to this, I served as the director of the evangelism and Billy Graham School and chairman of the International Mis- missions team with the South Carolina Baptist Convention. sion Board.

Was there a particular class or professor at the Billy Graham Where and how have you served since graduation? School that impacted you significantly? Senior Pastor of First Baptist Church, Somerset Ky., and The entire experience was so rich it is difficult to ferret out president of the Kentucky Baptist Convention one particular experience above the others. Was there a particular class or professor at the Billy Graham How did God call you to ministry and the Billy Graham School? School that impacted you significantly? I was called to the ministry while serving as an operations Theology of Evangelism Seminar with Tim Beougher specialist onboard the aircraft carrier USS Saratoga. I felt distinctly called to SBTS while an M.Div. student at How did God call you to ministry and the Billy Graham School? NOBTS. I was reading a book entitled Handbook of Contempo- I sensed God’s call to ministry as a college student while , edited by Michael Duduit. I noticed that many rary Preaching serving in various roles in my home church and seeking God’s of the contributors were on the faculty at SBTS, so I began to will for my life. After graduating with my M.Div. from the explore the Ph.D. program there and experienced God opening School of Theology at SBTS, I was serving as a pastor and doors all along the way. desiring to be better equipped to lead a growing church. I began to investigate a D.Min. in church growth from the Billy How would you describe the Billy Graham School to someone that Graham School but was encouraged by the dean and faculty to isn’t familiar with it? consider a Ph.D. from the school. The BGS is a place to pursue a rigorous and grounded theo- logical education with a passion to reach the world for Jesus How would you describe the Billy Graham School to someone that Christ. isn’t familiar with it? A school focused on biblical evangelism, missions, and What is the most valuable thing you learned at the Billy Graham church growth, which will equip you as both a practitioner and School? scholar. The BGS sharpened my edge to be a learner and a doer. What is the most valuable thing you learned at the Billy Graham Today, what are the biggest challenges to your ministry? School? At this point, having transitioned Briarlake for the last A greater passion for souls and a better understanding of four years to a dynamic Biblically faithful culturally relevant soteriology and church growth theology. church, my challenge is to walk closely with the Lord and trust

Him for every need. southern seminary | FALL 2009 southern seminary | FALL 2009 9 News/Reviews In short

Change Agent By Jeff Robinson

Tim Sweetman was thinking and writ- The goal of ing like a blogger before blogging was his blog and his cool. other writings is A sophomore at Boyce College major- to push his own ing in Christian leadership, Sweetman generation to think was writing about politics, theology and deeply about the even sports at the age of 13, an age when world around them most of his peers were playing Xbox or through the lens of spending increasing amounts of time in Scripture. thought about the opposite gender. “I have really A deep concern to challenge teens to enjoyed the classes think out of a Christian worldview drove here,” Sweetman Sweetman and some friends to publish said. “This is really an online magazine and allowed him the place to be right to put to use his deep love for written now, I think. I am communication. gaining a firm theo- Today, at 19, his thoughts have logical foundation matured and his blog, Agent Tim Online, that will help me in has exploded in popularity, with more my writing ministry a guest on The Albert Mohler Program. than 750,000 hits in three years of exis- and hopefully help me to minister to my Agent Tim Online may be accessed tence. A native of Maryland, Sweetman generation and encourage teens that all at http://www.agenttimonline.com/. grew up near Washington, D.C., a hub of of life is to be lived to the glory of God.” The blog name comes from a love political thinking and activism, a reality Sweetman is also a regular contributor Sweetman had when he was younger that fueled his love for ideas and writing to Boundless, an online publication of for movies and books about spies and at an early age. Focus on the Family, and has appeared as secret agents.

New Release: Words from the Fire By Jeff Robinson

How should Christians respond to the any true knowledge of God, any real 10 Commandments? theological education. There is nothing Christians should seek to obey them we can figure out or discover. Here is no and be thankful that God has spoken to “Aha!” moment where, in some theologi- His people so clearly, R. Albert Mohler cal laboratory, a new element of divine Jr. argues in his new book, Words from truth gets discovered.” the Fire: Hearing the Voice of God in the Mohler examines each of the 10 Com- 10 Commandments (Moody). mandments in separate chapters begin- The very fact that God spoke to His ning with the first which forbids God’s people Israel through the command- people to “have any other gods before ments and that God still speaks today Him.” The first command communicates through His Word is evidence of His God’s exclusivity, and like the remainder grace, Mohler asserts. of God’s law, it also points to a sinner’s “This is not a God who is seen, but a need for Christ and His Gospel, Mohler God who is heard,” Mohler writes in the points out. introduction. “The contrast with idols is Some Christians have argued that very clear - the idols are seen, but they Jesus abolished the law, but He did not, don’t speak. The one true and living God Mohler writes; Jesus came to fulfill the is not seen, but He is heard. The contrast Law as He asserts in the New Testa- is intentional, graphic, and clear - we ment. The Law is also crucial as a speak because we have heard. And the teacher of the holiness of God, Mohler voice of God is not something Israel asserts; it is a guide to sanctification for deserved, nor do we. It is sheer mercy. Christians. For an extended excerpt from the book, “God mercifully lets His people hear. please see Mohler’s blog at Thus, intellectual pride is the enemy of http://www.albertmohler.com.

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recommended reading Featured titles penned and edited by the faculty of the Billy Graham School of Missions and Evangelism

W. HAYWARD ARMSTRONG: Associate Professor of Christian Missions, Associate Vice President for Online Learning and Intercul- tural Programs Tell the Story: A Primer on Chronological Bible Storying. (International Centre for Excellence in Leadership, 2003) Edited by Armstrong. Mas Cerca de Dios: Práctica de las disciplinas espirituales. (Editorial Mundo Hispano, 2010)

TIMOTHY K. BEOUGHER: Billy Graham Professor of Evangelism and Church Growth, Associate Dean Richard Baxter and Conversion. (Christian Focus Publications, 2007) Experiencing God’s Grace. (Evangelistic Booklet) (Billy Graham School, 2003)

THEODORE J. CABAL: Professor of Christian Philosophy and Ap- plied Apologetics The Apologetics Study Bible. (Broadman & Holman, 2007) Cabal is general editor.

JAMES D. CHANCELLOR: W. O. Carver Professor of Christian Mis- sions and World Religions Life in The Family: An Oral History of the Children of God. (Syracuse University Press, 2000)

ADAM W. GREENWAY: Assistant Professor of Evangelism and Ap- plied Apologetics, Associate Vice President for Extension Education and Applied Ministries, Director of Research Doctoral Studies Evangelicals Engaging Emergent. (B & H Academic, 2009) Co-edited with William D. Henard.

WILLIAM D. HENARD III: Assistant Professor of Evangelism and Church Growth Evangelicals Engaging Emergent. (B & H Academic, 2009) Co-edited with Adam W. Greenway.

CHARLES E. LAWLESS JR.: Dean of the Billy Graham School of Mis- sions and Evangelism The Challenge of the Great Commission: Essays on God’s Mandate for the Local Church. (Pinnacle, 2005) Co-edited with Thom S. Rainer. Membership Matters: Insights from Effective Churches on New Member Classes and Assimilation. (Zondervan, 2005) Putting on the Armor: Equipped and Deployed for Spiritual Warfare. (Lifeway, 2006)

J. D. PAYNE: Associate Professor of Church Planting and Evangelism, Director of the Church Planting Center The Barnabas Factors: Eight Essential Practices of Church Planting Team Members. (Missional Press, 2008) Discovering Church Planting: An Introduction to the Whats, Whys, and Hows of Global Church Planting. (Paternoster, 2009) M. DAVID SILLS: A.P. and Faye Stone Professor of Christian Missions and Cultural Anthropology, Director of Great Commission Minis- tries, Director of the Doctor of Missiology Program Capacitación Cultural en la Cultura Quichua. (Abya-Yala, 2002) The Missionary Call: Find Your Place in God’s Plan for the World. (Moody Publishers, 2008) southern seminary | FALL 2009 southern seminary | FALL 2009 11 Thoughts In short

Grow your Faith By Emily Griffin

n January 2010, The Southern Baptist might not otherwise have easy access to sion fee. Additionally, each class will ITheological Seminary will launch the theological education,” Armstrong said. have book and materials costs that will Institute for Christian Leadership (ICL). Convenience is Key: vary between courses. The primary aim is to provide quality The ICL’s online curriculum allows Course credits from ICL are non- theological instruction for lay adults and students to read and study at a time that transferable to Southern’s traditional ministers, regardless of previous training, is most convenient for them. Addition- degree programs and credits from other in an efficient, technology-driven format. ally, the courses are offered in Spanish, institutions may not be transferred into Designed with accessibility in mind, the making the program available to a broad the ICL program. ICL program will be ideal for those who audience. The ICL curriculum could be If you are interested in the ICL pro- have the desire to learn and strengthen completed in as little as a year and a half, gram, you can apply at the Southern and their understanding of the Bible but are by taking a maximum of three courses Boyce College admissions office, located not currently able to participate in a in the Duke K. McCall Sesquicentennial traditional theological degree program. The ICL program, developed by Hayward Armstrong, associate professor of Christian missions and associate vice president for online learning and inter- cultural programs at Southern Seminary, will offer three certificates: theological studies, Great Commission studies and church ministry. Each certificate consti- tutes nine courses. Six are core classes and the remaining three are specific to each certificate. While the ICL curricu- lum provides a solid theological founda- tion to all students, it is important to note that it does not replace the training that would be obtained from a traditional advanced studies degree. Under the ICL program, individu- als at any point in their lives can gain valuable knowledge that will be relevant to all levels of church work. Armstrong developed the program so pastors and church leaders could utilize the ICL curriculum to increase their scriptural knowledge or refresh and supplement previous theological training. Church laypeople can further cultivate their Hayward Armstrong, associate professor of Christian New and Old Testament knowledge and missions and associate vice president for online learn useful tools for evangelism and learning and intercultural programs spiritual disciplines. These courses are designed to strengthen ministry impact and allow men and women to glorify God in both the fall and spring term and a Pavilion, or online at www.sbts.edu. by serving more effectively in their local maximum of two courses in the summer Course registration will be through the churches. Armstrong and the program’s term. The course curriculum is composed office of online learning and intercultural instructors also encourage high school of lectures, reading assignments, quizzes programs. The admissions office can and undergraduate students to use the and tests. Writing tasks and final exams answer any questions concerning the opportunities presented through the ICL are conducted online and the online ICL program. Call 1-800-626-5525, ext. program to explore Christian ministry format allows students to participate in 4617, to speak to an admissions coun- opportunities, build a Christian world- forum discussions with professors and selor. In addition, you may also contact view and prepare themselves for future classmates. the office of online learning and intercul- theological training. The Finer Details: tural programs at 1-800-626-5525, ext. “The Institute will provide basic 4315. ICL tuition is $150 per course, training at an affordable price and in an totaling $1,385 for the entire program, accommodating format for those who including the $35 non-refundable admis-

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Get the Southern Seminary experience across the U.S. and around the world

This January, Southern Seminary will launch the Institute for Christian Leadership. Designed with accessibility and affordability in mind, this online program will be ideal for pastors, church leaders and laypeople and students wanting to increase their scriptural knowledge, cultivate their New and Old Testament understanding and learn useful tools for evangelism and spiritual disciplines. Boyce College offers an Associate of Arts degree in Biblical and Theologi- cal Studies that can be earned almost completely online. Boyce’s desire is to provide students with the best possible theological education while meeting their specific needs. Four general education courses must be earned trough a local college of your choice, but the remainder of the program is offered in an online format from our professors at Boyce College. For more information on the ICL program and Boyce online programs, contact the office of online learning at 1-800-626-5525, ext. 4316, or by e-mail at [email protected].

southern seminary | FALL 2009 southern seminary | FALL 2009 13 Thoughts In short

SBC Faces Change Reporting by Jeff Robinson

R. Albert Mohler Jr. , president of The Southern Baptist Theological Semi- nary, addressed an overflow audience Wednesday, Aug. 19, on the future of the Southern Baptist Convention. Mohler told attendees of the forum, held at Southern Seminary, that the SBC faces a critical crossroads and must comes to missions and the work of our • Missional or more methodological move into the future with denomina- churches and the work of the Gospel • More strategic or more anemic tional structures and methods open to around the world, efficiency has a limited • More bold or more boring change or face serious decline. application.” • Happy or bitter Mohler said the SBC in 2009 contin- Mohler said the SBC faces at least Mohler’s remarks in their entirety ues to operate largely out of a model that 10 questions, which he put in terms of are available on video and audio at the the denomination adopted from corpo- dichotomies. Mohler said Southern Bap- Southern Seminary website under the rate America in the early 20th century, tists in the future will be either: “Resources” tab, or the direct link: a model that prioritizes efficiency over • Missiological or bureaucratic http://www.sbts.edu/resources/cat- theological conviction in carrying out the • Tribal or theological egory/lectures/presidents-forum. Video task of missions. • Convictional or confused and audio recordings of recent and past “Certainly in business, efficiency can • Secular or sectarian chapel services and other campus-wide be a make or break word between profit • Younger or dead presentations are available as well. and loss,” Mohler said, “but when it • Diverse or diminished

Orphan Care and the Great Commission Resurgence By Russell D. Moore, Originally posted Friday, June 26, 2009

On Wednesday of this week, the yellow ballots as thousands of Southern “evangelism and missions” as rallies and Southern Baptist Convention adopted Baptists affirmed that we want to be revivals. my resolution “On Adoption and the people who love fatherless children. But something is afoot among Chris- Orphan Care,” while my sons stood on I realized that, in an alternative story, tian families and churches of virtually the platform watching. It was one of the my boys would still be in an orphanage, every kind. God is calling the people most emotionally weighty experiences of not knowing even the name of Christ of Christ to see the face of Jesus in the my life. Jesus. But here they are, at the Southern faces of orphans in North America and The resolution by itself isn’t going to Baptist Convention, calling by their very around the world. Southern Baptists have spark an orphan care movement among presence the world’s largest Protestant affirmed our belief in the authority of Southern Baptists. Neither is my book, denomination to recognize there are Scripture, and the Bible tells us pure reli- and neither are a thousand manifestoes. hundreds of thousands of children as gion is defined by care for the fatherless. Only the Holy Spirit can do that as local helpless and alone as they once were. We’ve been defined by our commit- churches start to embrace a vision for There’s a long way to go. Literally one ment to evangelism, and there is no orphan care. day after the resolution vote, I received greater field as “white unto harvest” The resolution though was meant to correspondence from an employee of right now as children in orphanages, prompt some questions. If one mes- a Baptist agency saying that adoption group homes, and the foster care system, senger in the Convention hall is moved and orphan care doesn’t fit under the children who don’t know a parent’s love to simply pray, “Lord, how would you “umbrella” of “evangelism and mis- and who don’t know the name of Jesus. have me minister to orphans?” then the sions.” Tell that to the thousands of When Satan wars against children, we resolution is a success, in my view. If Southern Baptist children who know should be the ones who have compassion one pastor is prompted to ponder how Christ today because they are grow- on them, even as Jesus did and does. he could preach on adoption, or lead ing up in Christian homes, rather than My prayer is that twenty years from a foster care ministry among his folks, in institutions or on the streets. And now there are thousands of Southern then the work is starting. tell it to Jesus who says something very Baptist pastors, missionaries, and I was overwhelmed with emotion on different to us (James 1:27). A Great church leaders who started their lives as the platform to see my sons, two little Commission Resurgence will mean mov- orphans, now preaching the Gospel of ex-orphans, looking out on a sea of ing beyond short-sighted definitions of God their Father.

14 southern seminary | FALL 2009 southern seminary | FALL 2009 Thoughts In short

Legacy of Service Reporting by Emily Griffin

Thom S. Rainer, founding dean of the earning his degree, he has served as pas- Billy Graham School of Missions and tor of churches in southern Indiana and Evangelism and current president and central Kentucky. Rainer married Erin CEO of LifeWay Christian Resources, Sapp on New Year’s Eve 2006. led The Southern Baptist Theological Sam Rainer also serves as president Seminary through the development and of Rainer Research, an organization launch of the Billy Graham School. The founded in 1989 by his father. At Rainer young men in his family have followed Research, Sam works with his brothers, his example and have taken ministry Art and Jess, providing research and con- positions around the world. sulting to a variety of churches, denomi- On Oct. 4, 2009, Sam S. Rainer III nations, businesses and other groups. stood behind the pulpit of the First Bap- Art Rainer serves as a vice-president at tist Church of Murray, Ky., for the first Rainer Research, specializing in finance time as the congregation’s pastor. Rainer and administration assessment. He also joins FBC Murray from Sarasota Baptist serves as the business administrator at Church in Florida where he has served as First Baptist Church West Palm, Fla. Art Melinda and David Rainer with son Luke campus pastor at the church’s Lakewood Rainer has co-authored two books with elor of arts. Rainer and wife Melinda Ranch campus since August 2008. his father, Raising Dad and Simple Life. Rainer gave his life to Christ and He has written for numerous publica- were married in 2002 and have one son, was baptized at age seven at Hopewell tions, and he is completing his D.B.A. in Luke. Baptist Church where his father, Thom, finance at NOVA Southeastern Univer- You can connect with the Rainer was pastor. He received a bachelor of sity. Jess Rainer serves as a vice-pres- brothers on Twitter at: http://twit- science in finance and marketing from ident at Rainer Research, specializing ter.com/SamRainer, http://twitter. the University of South Carolina. In in demographic research and worship com/artrainer and http://twitter.com/ 2004, while working in the business analysis. He is completing his M.Div. jessrainer. David and Melinda Rainer world, Rainer surrendered to the call from Southeastern Baptist Theological regularly update their blog; visit them at of ministry and began working towards Seminary. http://davidrainer.blogspot.com/. a degree at Southern Seminary. Since On Dec. 28, 2008, David C. Rainer, cousin to the Rainer brothers, and his wife Melinda Barrett Rainer arrived in Shizuoka City, Japan, to serve as regional missionaries and church- planters through January 2012. In June 2000, Rainer gave his life to Christ, at age 21, under the preaching of Southern Seminary alumnus David King. He sur- rendered his life to missions in February 2003, after hearing a biographical talk on the life of Baptist missionary Adoni- ram Judson. Prior to his service in Japan, Rainer was on staff at Lakeview Baptist Church in Auburn, Ala., rotating through every area of ministry during his almost three years on staff. Rainer earned a master of divin- ity from Southern Seminary in May 2008, after attending the University of Sam S. Rainer III Alabama at Birmingham for his bach- Jess Rainer

southern seminary | FALL 2009 southern seminary | FALL 2009 15 Reflections from the Founding Dean

By Thom S. Rainer

remember well the The Billy Graham School Icold winter of 1993. of Missions, Evangelism Louisville had experienced and Church Growth.

record snowfall. I was not There was no struggle The Pre-Founding certain if I could make it in this call. I entered the The official date that I started at South- from Birmingham, Ala., assignment with great joy ern Seminary was Feb. 1, 1994. With the new school scheduled to open on Aug. to interview with Dr. and excitement. 1, 1994, I only had six months to get the Mohler, Dr. Dockery, school off the ground. and other leaders at The But there was one slight problem. I knew nothing about starting a grad- Southern Baptist Theo- uate school. logical Seminary. With the help of many people much smarter than I, we established curricula The dreary weather, for the new degree programs, received however, did nothing to the proper accreditation for those degree programs, brought on a founding faculty, diminish my enthusiasm recruited the first students and began for the potential assign- our first classes in the fall of 1994. We had fewer than 50 students that first ment ahead. I did make semester, but the trajectory of the it to Louisville, and I was school’s growth would be steep in the given the opportunity formative years. to begin a new graduate school at the seminary:

16 southern seminary | FALL 2009 southern seminary | FALL 2009 Early Trials Early Victories After 15 Years The political climate at Southern Semi- Despite the transition pains at the semi- The rapid passage of life and time is nary in 1994 and 1995 was volatile. R. nary, the new school would soon prove more than a cliché. Fifteen years have Albert Mohler Jr. became the ninth pres- to be one of the greatest blessings I have passed quickly. As I reflect back on the ident of the seminary with the specific ever known. As the Graham School early years of the founding of the Gra- assignment of moving the institution in grew, I had the joy of adding new faculty. ham School, much of the experience now a clearly more conservative direction. Those new professors I worked alongside seems surreal. Though I respected many of my peers on became not only incredible colleagues; Much was accomplished in a short the faculty of the seminary, I could fore- they became dear friends as well. time. Men and women were given a new see the inevitable conflicts that would The students were a blessing beyond place of preparation for the local church come. The majority of the faculty were measure. Many of those students are and the mission field. These students not inerrantists, but the Southern Baptist now key leaders in significant places who passed through the Graham School Convention had given the trustees and of ministry throughout the SBC. For are immeasurably impacting lives around Dr. Mohler the mandate to move the example, Jimmy Scroggins was in the the world today. institution quickly in that direction. first group of students in the master of This school, now the Billy Graham My role at the seminary was a micro- divinity program in the Graham School. School of Missions and Evangelism, is cosm of the larger conflict. I was Dr. He completed both the M.Div. and ultimately a testimony to the faithfulness Mohler’s first academic hire. I was and the Ph.D. in the school. He would later of God. It was God who provided the am an inerrantist. I was thus viewed become the dean of Boyce College at resources and guidance for this seem- with suspicion by many of the faculty Southern, and he now serves as senior ingly impossible challenge to become a and staff. pastor of First Baptist Church of West reality. When students would come to me for Palm Beach. And, in the providence of Because He is the true Founder of the academic advising, I would point them to God, my son Art serves as his business school, its success was assured. Though courses taught by more conservative pro- administrator. history reveals clearly His power and fessors. I soon learned that my actions One of the first Ph.D. students was glory, I look forward even more to the were not only a breach of protocol, but Chuck Lawless. He became an early school’s future. The past was great. The also a violation of the faculty manual. faculty hire for me, serving both as present is exciting. But the best is yet to In my first year as founding dean, the professor and senior associate dean. come. faculty of the seminary censured me. I He then succeeded me, becoming the began to wonder if this world of academ- second dean of the Graham School after ics and politics was for me. I accepted the presidency of LifeWay Photo above: (L to R) Thom S. Rainer, Christian Resources. I take joy in know- R. Albert Mohler, Jr., David S. Dockery ing that today the school has its best and Lloyd Mims singing “Soldiers of leadership ever. Christ in Truth Arrayed” along with There are so many other names, so the seminary community at the close of many students who came through the Convocation, August 28, 1995. Graham School in those early years. God has blessed me beyond measure to be a small part of their lives and ministries.

southern seminary | FALL 2009 southern seminary | FALL 2009 17 Resource 1

18 southern seminary | FALL 2009 southern seminary | FALL 2009 Pastors: Apologetics Special Forces By Theodore J. Cabal, Professor of Christian Philosophy and Applied Apologetics

astors are vanguard defenders of Here are several other ways pastors Pthe faith. They not only nurture souls, can defend the faith in their churches. they defend them. Church members with perplexing questions, especially young people, confidently live their faith in First, use Sunday nights to Christ after leaders assist them to find equip the saints in response to current solid answers. Pastors also lead in reach- attacks on the faith. ing the lost when modeling the use of apologetics. Unbelievers will raise ques- tions when evangelized; wise apologetic Second, recognize and responses provide the opportunity to raise up gifted and motivated “special- keep the Good News on the table. ists” in the church to aid others with Most pastors, however, feel inad- apologetics questions. These “special- equate being apologetics “experts.” ists,” who usually have struggled to find But this responsibility falls to them no answers for themselves, can help with less than being the “expert” on the issues such as Mormonism, evidence for Bible or theology. Just as faithful shep- God in science or the reliable transmis- herds diligently labor in the Word to sion of the Bible. feed God’s sheep, they must also work hard to shape worldviews and defend the faith. Pastors are the front-line Third, ensure that equipping responders to questions such as, “What members to spread the Gospel includes about evolution?” And to do this well, basic answers to common objections of they need to stay abreast of the times unbelievers. The more confident and suggest appropriate basic apologet- Christians are in the truth of the Good ics resources News, the more confident they are in sharing it.

southern seminary | FALL 2009 southern seminary | FALL 2009 19 A Man of Action By Emily Griffin

Classrooms seem to have a profound I am today because I have a wife that affect on Chuck Lawless. Sitting in his is incredibly supportive. She is a great, Cincinnati, Ohio, kindergarten class- great gift of the Lord.” room, under the instruction of Mrs. “He and Pam are perfectly matched,” Ullam, a young Lawless discovered his seminary President R. Albert Mohler Jr. passion for teaching. Ever since, he has said. “They are a wonderful couple and wanted to carry a grade book. an example to our students.” Lawless committed his life to Christ After marrying in 1991, the couple in seventh grade through the witness of engaged in fulltime pastoral ministry for a classmate. Ever since, he has wanted four years until Lawless felt the desire to share the Word. By the grace of God, to return to Southern to start doctoral Lawless’ dreams to teach and share the work in the Graham School. In 1996, the Gospel are being fulfilled each week at couple resigned from their Ohio church The Billy Graham School of Missions and relocated to Louisville, establish- and Evangelism. ing a home in Southern’s Springdale Lawless was named dean of the Billy Apartments. and women who have been under your Graham School in 2005 but has a long “We had sold our house, left our ministry, perhaps for just a class or two, history with The Southern Baptist garden and yard behind, and moved into but maybe you have touched their life Theological Seminary. After completing those apartments,” Lawless recalled. just a little bit.” his undergraduate work at Cumberland “Life changed pretty drastically for us, Lawless’ passion for teaching and for College, now the University of the Cum- but those were special times because we Southern has not ceased over the years berlands, in Williamsburg, Ky., in 1985, had to depend on the Lord more than and that hasn’t gone unrecognized. Lawless started his master of divinity any other time in our marriage.” “To get to know Chuck is to know in Southern’s Monday-only-classes As Lawless worked on his doctorate, that he has a sense of humor, an incred- program. The course work took eight Pam served as secretary to Mohler, a ible sense of Gospel urgency, that he is a years to complete but allowed Lawless post she held for nine years. Lawless great preacher and a wonderfully faithful to simultaneously pastor the Rolling developed a friendship with Graham teacher. He is also a man of intellect Hills Baptist Church in Fairfield, Ohio, School Dean Thom S. Rainer and and deep passions,” Mohler said. “You providing concurrent academic and eventually became his student assistant. can see this reflected in his work for us practical training. In 1996, Lawless was asked to join the (Southern) and for the International Lawless has fond memories of time Graham School faculty as instructor of Mission Board: he has a heart for the spent pursuing his M.Div. evangelism and church growth. In 2000, nations.” “When I was a student here, the room he was named associate dean of the Gra- Outside the classroom and his Norton that is now archives on the second floor ham School and then, in 2002, senior Hall office, Lawless has a passion for of the library was the Billy Graham associate dean. In 2004, Lawless was staying active. In the last year, he and Museum. There were a number of cases appointed as professor of evangelism and Pam journeyed to 11 countries through- with mementos from Graham’s crusades, church growth. When Rainer made his out Africa, East Africa and the Pacific and I would often go up there and walk 2005 transition to president and CEO of Rim on short term mission trips. around. The other reason I went up there LifeWay Christian Resources, Lawless “God has really opened the door to us was there was a really nice, comfortable was the natural choice to become the to see the work He is doing around the couch and I could lie down in-between second dean of the Graham School. world,” Lawless said. “We look forward classes,” he said. “I’ve seen the institution (SBTS) to the next trip, which we hope will be in As his masters program was nearing return to its heritage, firmly grounded in early winter or early spring of next year.” completion, Lawless was “set up by two the Word of God and strongly believing One of Lawless’ more memorable nosy church secretaries” with Pamela in the inerrant Word of God and with experiences on the international mission Harvey. In Pam, God provided Lawless a renewed commitment to the Great field occurred in West Africa. Lawless not only a wife but also an encouraging Commission,” said Lawless. “And this is was preaching short messages at a medi- partner in ministry. just a fun place to watch God work and cal clinic and was being heard by those “Second only to my salvation the best watch young men and women take the waiting to see a physician. As he was gift I’ve ever received is my wife,” he Gospel to the ends of the earth.” preaching, he was surprised to see people said. “I grew up in a non-believing home, “I love to see the eyes of students light rise up out of their chairs and walk away. and she grew up in a strongly believing up when they just get it, when they get a “I thought ‘what have I done, how home. She introduced me to family at passion for God, a passion for the Great have I offended them? Something I’ve a different level. She walked with me Commission and passion for the world,” said wasn’t translated properly’,” Law- through my Ph.D. work and through he said. “There is nothing quite like less recalled. “After I was done I sat moving here (Louisville). I am where when you know you’re sending out men down with my translator and asked him

20 southern seminary | FALL 2009 southern seminary | FALL 2009 “To get to know Chuck is to Lawless’ energy level about if I am fully zoned in on what I remains high while at am going to do if I am a firefighter on a know that he has a sense of home. He makes it a point hose-line and lives are dependent upon to exercise every day, with what each of us (firemen) does,” he said. humor, an incredible sense of the exception of Sunday, “Even though it is stressful, it is in some using the gym as an outlet ways quite stress relieving.” Gospel urgency, that he is a for stress relief and maxi- As Southern acknowledges the 15th mizing the opportunity anniversary of the Graham School, it great preacher and a wonder- to share the Gospel with comes with equal appreciation to fully faithful teacher. He is nonbelievers. Lawless for his service to the Lord and Lawless also gives the thousands of Southern students he also a man of intellect and several nights each month has impacted. to serve as a volunteer “Chuck Lawless is a full-orbed human deep passions” fireman. Since the spring being. He is made up of many parts, the of 2009, he has trained at way the British would put it, and all of why they were leaving. He said ‘they the South Oldham firehouse one evening them good,” Mohler said. “He is a volun- didn’t leave because they were offended. each week. Lawless enjoys visiting with teer fireman, and when you think about They left because they heard about Jesus his fellow firemen and seeks opportuni- that, it becomes a metaphor. He is a man and I said to them “if you want to talk ties to share the Gospel. He said that that is ready to put on the hat, grab the with somebody more about Jesus, then being at the firehouse and firefighting axe and get to work wherever there is a go to this room across the way’.” That’s also serves as a form of stress relief. fire. Chuck Lawless is the kind of man what they were doing; there were dozens “When I get to the fire station I can’t you can count on to be ready for action of people who got up to learn more worry about the class schedule, I can’t at any time.” about Jesus.” worry about the budget. I have to worry

the Stats: 1,047 50 students that 21 trips Lawless have graduated countries Law- 4 averages per year continents Law- from the BGS by airplane less has visited to since it opened share the Gospel less has visited to in 1994 share the Gospel

southern seminary | FALL 2009 southern seminary | FALL 2009 21 Are We Compelled to Share?

By Timothy K. Beougher, Billy Graham Professor of Evangelism and Church Growth and Associate Dean

hat do we feel when we look them to the degree he could — so he Third, if we were truly compelled, Wupon the lost multitudes? In Mat- could gain a hearing. To those who were we would share the Gospel with a view thew 9:36, we read that Jesus, seeing the under dietary restrictions, Paul was will- toward response. Notice Paul’s termi- multitudes, felt compassion. Does that ing to follow their diet, though he was nology. In verses 19-22, he uses the response characterize us? I fear that too not himself under the law. phrase “to win” five different times. often, when we gaze upon lost persons, To the Gentiles (non-Jews), Paul did We might want to ask Paul, “Paul, have we feel critical or condemning instead of not approach them with all the “bag- you forgotten that it is God who saves compassionate. gage” of Jewish ceremonial law. To the people, not you? What is all this talk In I Corinthians 9:16-23, Paul refers to weak (probably a reference to those who about “winning” persons?” being under compulsion to share Christ, had “weak” consciences regarding eat- Paul certainly understood God’s sov- to being constrained both to live-out and ing meat offered to idols), Paul willingly ereignty, but he also realized that God share the Gospel. What would our lives relinquished his “right” to eat meat so normally fulfills his purposes through look like if we truly were compelled by as not to be a stumbling block to the secondary means: through people, compassion to share the Gospel with “weak,” in order that he might impact through us. We are God’s method of others? them for Christ. evangelism! Five different times in this First, we would commit to share the The last category, that of “all people,” passage Paul states his desire to win as Gospel. In I Corinthians 9:16-18, Paul challenges us the most. Paul says he many people as possible to Christ, to makes it clear that he is not satisfied became “all things to all men.” He bring the Gospel to them no matter the with merely knowing the Gospel. “Woe adopted a person-centered approach cost. His goal was not simply to impart is me,” he declares, “if I don’t share the in his witnessing. He never denied the information about the Gospel, but to Gospel.” If I do not share, my heart is truth, never compromised in the realm witness transformation through the torn apart, my soul is grieved. As follow- of morality, but adjusted as much as he Gospel. ers of Christ, witnessing is not optional. could to relate to those whom he was Fourth, if we were truly compelled, we What brings “woe” to your life? with. Paul did not behave like them, but would share the Gospel as a driving pas- When do we ever use the expression, he identified with them as much as he sion of our lives. Paul makes a remark- “woe is me?” What stirs the pangs could so he could reach them. able claim in verse 23: I do all this for of conscience in us? We might think, Paul gives us a key insight in verse the sake of the Gospel, that I may share “Woe is me — I didn’t get my cup of 12: “we put up with anything rather in its blessings. Do we really “do all Starbucks today!” When we haven’t than hinder the Gospel of Christ.” He things for the sake of the Gospel?” We shared the Gospel in a while, do we makes clear he is not going to do or say say we believe the Gospel message is really experience “woe is me?” As those anything that will hinder the Gospel. true — do we live that way? What is the compelled by God, we must commit to What is the challenge for us today in a driving passion of our lives? share the Gospel. self-centered, self-focused culture? Paul Are you “compelled to share?” There Second, if we truly were compelled, we speaks about surrendering our “rights” is much discussion about a Great Com- would commit to share the Gospel with for the sake of the Gospel. Too often we mission Resurgence in our denomination. all kinds of persons. In verses 19-22, surrender sharing the Gospel for the sake Where must that resurgence begin? Paul mentions four different groups. The of our perceived “rights.” For example, With me — and with you. Who do you Jews were under the Old Testament we want to demand our “right” only to need to stop looking at with criticism or Mosaic law. How did Paul seek to win associate with people who are like us, or condemnation and begin ministering to them to Christ? Paul did not offend their our “right” to use “our” time as we want with compassion that mirrors the heart sensitivities. Rather, he accommodated to use it. of our Savior?

22 southern seminary | FALL 2009 southern seminary | FALL 2009 Need more? Email: [email protected]

re you looking for an evangelistic G – God sizes God’s holiness – an attribute Atool that is biblically faithful and R – Rebellion that is missing from some evangelistic theologically sound? Would you like to A – Atonement literature. God as Creator is highlighted have a booklet to share with someone C – Conversion to stress our accountability to Him. that presents the Gospel in the full E – Eternal Life Look through the GRACE tract sent context of biblical revelation, beginning with this magazine, and if you agree it with creation? The tract is longer than most evange- would be a helpful tool for your personal The GRACE tract is that tool. Devel- listic tracts, allowing for more theologi- evangelistic ministry and your church’s oped by the Billy Graham School at The cal content and Scripture to be shared. ministry, contact us to place an order. Southern Baptist Theological Seminary, The starting point is significant – the the GRACE tract shares the gospel Gospel begins with God. In addition to To Order: [email protected] message following the acrostic GRACE. God’s love, the GRACE tract empha-

southern seminary | FALL 2009 southern seminary | FALL 2009 23 Resource 2

24 southern seminary | FALL 2009 southern seminary | FALL 2009 Leading Church Members to Engage in Personal Evangelism

By Adam W. Greenway, Assistant Professor of Evangelism and Applied Apologetics; Associate Vice President for Extension Education and Applied Ministries; Director of Billy Graham School Research Doctoral Studies

“Try tears.” Attributed to Salvation Army founder William Booth, this brief quote was his response to tired and discouraged individuals serving Prioritize and pro- in his ministry. Yet mote. A height- the sentiment is is far too easy in ened atmosphere applicable today pastoral ministry in the church is when thinking to devote large critical to moving about the plight of amounts of time to church members the billions around sermon prepara- toward greater the globe who have How can a faithful tion, counseling, involvement in per- not obeyed the pastor motivate administration, sonal evangelism. Gospel, including church members team, committee, Provide training family members, who lack the desire deacon and elder opportunities friends and col- to share the Gospel meetings, hospital utilizing various leagues we know to do that which and encourage visitation, Bible methodological personally. Our brings about bibli- those who lack teaching and vari- approaches to Lord personified cal church growth the confidence to ous other priori- sharing the Gospel. compassion and — namely, convert witness? Here ties, yet neglect the Incorporate testi- was genuinely astor, we lost sinners. are some practical pastoral mandate monies of witness- broken over the Pwant to see Many church suggestions: to “do the work ing encounters spiritual condi- our church grow!” members see no Lead by doing. It of an evangelist” and conversion tion of those who might qualify as need or don’t feel seems self-evident, personally (2 Tim experiences in rejected him (see the most frequent any responsibil- but in order to lead 4:5). A pastor corporate worship Matt 23:37, for statement uttered ity to actually church members to who regularly gatherings. Make example). Until by a pastor search engage in personal engage in personal cultivates relation- the ordinance of our hearts begin committee to a evangelism, while evangelism, the ships with lost baptism a time of to break and our prospective candi- those believers pastor needs to persons in order to both celebration eyes begin to weep date. While such who do desire to lead by example. share Christ with and Gospel procla- over the lost souls a sentiment may take the Gospel to Many com- them will inevita- mation. Do every- perishing daily be genuine, too others personally mentators have bly have greater thing you can to in our midst, our often the burden oftentimes struggle remarked that effectiveness in communicate how churches will never is placed squarely with fear or doubt Gospel passion mobilizing others important personal make the transfor- upon the candi- that God can is more “caught in the church to do evangelism is in mational impact “date’s shoulders actually use them. than taught.” It likewise. your church’s life. Christ intended. southern seminary | FALL 2009 southern seminary | FALL 2009 25 Great Commission Resurgence Q&A

26 southern seminary | FALL 2009 southern seminary | FALL 2009 here is much discussion about the Great Commission Resurgence and what it means to the future of the Southern Baptist Convention and The Southern Baptist Theological Seminary. Southern Seminary President R. Albert Mohler Jr., Ed Stetzer, president of LifeWay Research, and George Martin, M. Theron Rankin Professor of Christian Missions and associate dean of the Billy Graham School of Missions and Evangelism, each shared his thoughts on how to best fulfill the TLord’s command of the Great Commission.

southern seminary | FALL 2009 southern seminary | FALL 2009 27 1. We often hear chal- denomination finds itself less and less Mohler: The word “resurgence” impacting its immediate context and lenges and encourage- makes sense in this context because of the world, when it finds itself making a ment to “do the Great the Conservative Resurgence in the smaller and smaller Great Commission Commission.” What does Southern Baptist Convention. That impact, it needs to rediscover its first it mean to “do the Great movement brought about massive shifts love and to run the race more passion- Commission?” that literally changed history and the ately and with a greater sense of urgency. course of the denomination. The issue Mohler: The Great Commission is of the conservative resurgence was literally a command. The Lord com- theology and, more specifically, the 3. What obstacles are manded His disciples, and thus the issue of the inerrancy of the Bible. The churches facing as they church, to go into all the world and Great Commission Resurgence is the work to do the Great make disciples. It is about evangelism, acknowledgement that a generation Commission? but it is about more that evangelism; it later, the demonstration needed from is actually about making disciples. So in the Southern Baptist Convention now Mohler: There are a number of one sense, everything the church does is the demonstration of a deep com- external obstacles that come to mind, to reach persons with the Gospel and mitment to the fulfillment of the Great but I believe that the main obstacles are then mature believers into disciples is Commission and obedience to the Great internal, and the biggest obstacle is a a fulfillment of the Great Commission. Commission in light of the fact that it is lack of vision. That lack of vision often When you put together the New Testa- the very Word of God that commands takes the shape of a localism, which is to ment’s clear presentation of the com- us to go, it is Christ Himself speaking say, our attention is primarily directed mandment of Christ, the logic of the and commanding that we go. towards the Jerusalem in which we live Great Commission becomes very clear: There is a recognition that as South- rather than to the uttermost parts of the it comes down to a matter of obedience st ern Baptists have entered the 21 world. Ministry priorities make sense or disobedience. Also, it comes down to century, we face significant challenges. when seen on a local level only. That the faithfulness of churches in seizing The Lord has used this denomination in would be rethought if the church under- the opportunities presented in every incredible ways, not only in the United stands itself, and by that I mean every generation to see the Gospel go where States but around the world. But we are congregation understanding itself, to it has never gone and to see believers in a situation in which it is clear that the have a global assignment. I think the big- drawn from the nations in fulfillment of Southern Baptist Convention is going gest obstacle is the lack of vision within the mission of Christ. to have to change some of its habits, the church, but there are other issues as Stetzer: In a literal sense, it is to learn new skill sets and retool itself for well. There are many Christians that are “make disciples” because that is the maximum effectiveness and faithful- simply untaught concerning the Great st imperative command of the passage. So ness in the 21 century. That is the need Commission, so there is a basic igno- the real question is: how do we convince for the Great Commission Resurgence. rance of the command of Christ. This people to surrender to Jesus, join in His We need a resurgence lack of understanding church’s activity, and obey His com- of Great Commis- is certainly another mands? I think we “do the Great Com- sion energy, commit- “...the biggest obstacle. You could add mission” first by prioritizing the Author ment, faithfulness and to these financial issues, of it. From there, we actively seek to demonstration. obstacle is a lack political issues and eco- persuade the lost — pleading on Christ’s Stetzer: The Con- of vision.” nomic issues, but the behalf — by showing and sharing the servative Resurgence main issue here, I think, Gospel and living out its effects in our re-established our doctrinal moorings is internal to who we are not external in own lives. — but it did not lead to a golden age of the world around us. Martin: One tendency is to give an missions and evangelism. The hope of Stetzer: Not to give the obvious answer that is too complicated, which a Great Commission Resurgence is to answer, but it is often “us.” Too often, it actually ends up clouding the issue. The build on the Conservative Resurgence has been about us, our preferences, and answer, it seems to me, is simple. To and see biblically-driven Christians our comfort. The scripture says, “And do the Great Commission is to make engage in God’s big global mission. He died for all so that those who live disciples of Jesus Christ among all the But as I’ve said, the Great Commission should no longer live for themselves, peoples of the world by proclaiming begins by submission to the authority but for the One who died for them and to them the Gospel, calling them to of Christ. Therefore, we need a GCR was raised” (2 Cor. 5:15, HCSB). Yet, too response, and teaching them to obey all because we, like believers of every gen- often we are more passion about our that God has commanded. eration, need to heed the call to return wants than God’s mission. to God for revival so we can be used by Martin: There are many. Certainly, Him for a spiritual awakening. I hope one of the biggest challenges in North 2. There is much talk a GCR will result primarily in a rapid America is that of living in a land of among Southern Baptists reproduction of thriving Christians and plenty. A missionary once told about about a “Great Commis- multiplying churches. encouraging persecuted believers by sion Resurgence.” Why Martin: Whether reflected in statis- assuring them that American believ- do we need a GCR? tical reports or other measures, when a ers prayed for them. An elderly lady

28 southern seminary | FALL 2009 southern seminary | FALL 2009 responded, “Oh, we pray for Christians 5. How do you personally in America because we know how dif- ficult it is to be a Christian there. It must do the task of the Great be hard to live as a Christian because Commission? of all the wealth and temptations of the Mohler: I want to reframe the ques- world!” tion. I do not think that we personally The fulfillment of the Great Commis- do the Great Commission; I think that sion requires that we count everything we personally join the Great Commis- as lost and reach out with all we have sion, we become a part of the Great toward the goal that is before us. Commission. We stand with the army deployed for the Great Commission in 4. What advice would the midst of the church called to the Great Commission. This means that you give to church lead- every one of us should be involved in ers who want to lead their personal evangelism, and I take that very congregations to be Great seriously and regularly have the joy of Commission-focused? talking to persons concerning Christ. I am deeply involved in preaching and Mohler: The task of the pastor is teaching the Word of God to build up to preach the Word in season and out disciples, not only for their edification of season and if indeed the preacher but for their deployment. It is my great is presenting an expository ministry joy to lead this institution and to see a that displays a biblical theology drawn generation trained and equipped as they directly from the Scriptures and applied are called of God to go to the nations to the lives of believers, it will end up and to plant Gospel churches that will being a Great Commission message lead Great Commission congregations. because that is the biblical theology, I have the privilege to be involved in the that is the demonstration of the purpose Great Commission and to be a part of of God and the glory of Christ in the this effort at every level, but that same nations. I would say the most important privilege is extended to every believer thing that preachers can do is preach who will simply become involved. There the Word and make certain that they is a place in the fulfillment and the ser- connect the dots for the congregation so vice of the Great Commission for every that they are not merely learning about single believer. verses and texts but they are observing Stetzer: I start in my home with my and coming to understand the devel- wife and three daughters. Their spiritual opment of a comprehensive biblical maturity is my top priority on earth. theology that becomes not only a great But then it moves out to my immediate motivation for the Great Commission neighbors in the community. We had a but the sustenance for the Christian life great conversation recently with some in every dimension. neighbors and I am sensing that we are Stetzer: Two quick suggestions. close to a spiritual breakthrough. If I am First, help the staff and lay leaders of not living and modeling the Great Com- your church honestly evaluate the mission, I have no legitimacy or integrity effectiveness of their activities as to its as a Great Commission leader. engagement in the Great Commission. Martin: Like everyone else in this Helping their level of discernment will discussion, I find myself involved in have a pervasive effect in the church. many different roles. In each, with the Secondly, become more aggressive in apostle Paul, I see myself as an ambassa- fulfilling the Great Commission on a dor for Christ, pleading with others, personal level. As you teach others to “Be reconciled to God.” obey all the commands of Christ then the tide can be turned for your church. But you have to do it first — with or without anyone else. Martin: Provide a Great Commis- sion example! Be able to say, as did Paul, “Follow my example.”

southern seminary | FALL 2009 southern seminary | FALL 2009 29 30 southern seminary | FALL 2009 southern seminary | FALL 2009 southern seminary | FALL 2009 southern seminary | FALL 2009 31 Missionaries

By Mark T. Coppenger, Professor of Christian Apologetics

was surprised in my first year of focus to the eternal well-being of souls, Iseminary when one of my professors which last forever?” found fault with a missions leader who Back to that seminary class. It was the favored the use of housing compounds, spring of 1982, and the British had just hospitals and seminaries. The profes- won the Falklands War. Everyone I knew sor preferred a more mobile approach had been cheering those English com- to missions, with missionaries shifting mandos who landed at San Carlos and about as new opportunities presented “yomped” overland to Port Stanley via themselves. I didn’t quite know what Darwin and Goose Green. Of course, it to make of this conflict of visions, for was sad to hear about the sinking of the I thought missionaries agreed on just Argentine cruiser Belgrano, with great about everything. loss of life, but Argentina had it coming Alert to the disagreements, I started for seizing the islands 300 miles off their to notice other things. One dispute coast. concerned the word, “evangelize,” as in, The professor was on furlough from “We plan to evangelize Ruritania before Argentina, and we couldn’t help but ask we shift our resources to Erewhon.” for his take on the war. We assumed For some, it meant to expose the entire that, being a good American, he would populace to the Gospel; for others, it generally approve of Britain’s action. meant to win the nation to Christ. That But when we mentioned the conflict, makes for a very big difference in policy. he snorted, “Falklands! They’re the And then there was the kerfuffle Malvinas! Every Argentine school child over the rule that all missionaries spend is taught that.” substantial time in witness, even if they Well, he wasn’t an Argentine school were doctors, administrators, professors child, and he should have been able to or agricultural advisors. Some would spot an unprovoked invasion when he ask, “You mean I’m supposed to hit the saw it. Yes, I’m sure the British had streets with Gospel tracts when I have once invaded those islands, but who patients backed up at the clinic,” while was Argentina to get huffy. After all, others would retort, “You mean you’re they prided themselves as being the content to heal bodies which will break most European of the South American down again soon, and not give major nations, and you can be sure the original

32 southern seminary | FALL 2009 southern seminary | FALL 2009 Disagree?

natives didn’t send delegations to Spain After all, If you don’t have a well- centuries ago asking to be occupied. worked-out philosophy, one will have What we’d seen was a missionary you. And before you find yourself in an who’d, so to speak, “gone native,” who’d unanticipated snit on the field, it’s good come to identify strongly with the culture to have your basic principles sorted out and values of his adopted country. And (including a generous commitment to this raised the question of how far one flexibility). should go with that. Does the serious The study of missions intertwines missionary become, essentially, Suda- with all the other seminary disciplines, nese, Filipino, Korean or Belgian, at least whether you’re interested in apologetics to a large extent? Surely, he is to love the in Tajikistan, the theology of 19th- people of his field, not rolling his eyes at century Dutch churches in Batavia, the their departures from Western or Bible proper interpretation of Spirit groanings Belt practices. But when does he start in Romans 8:26, the musical patterns of to automatically roll his eyes at and look the Masai or the worldview of Parisians. down on the folks who sent him to the Of course, from the days of the early field in the first place? Is that a good church, Christian missionaries have place to be? differed over personnel, programs and On and on the questions run. Should parameters. Paul and Barnabas didn’t Gospel tracts in Muslim lands use the see eye to eye on John Mark’s candidacy generic term “Allah” for God? Is theo- for a second missions trip. And then logical education a luxury and a delay there was the Jerusalem Council, which when we should be rushing to reach wrangled over the extent to which the new people groups with the word? How Church should accommodate the con- many people, and what kind of people, verts’ culture. does it take to count as a congregation It’s a venerable conversation, one of for reporting purposes? And how do we Great Commission importance — and interact with a national church pastored one that continues admirably at South- by a woman? ern, thanks to the work of the Billy In short, missions is a fascinating field Graham School and their colleagues for study, and it serves the volunteer throughout the seminary. well to get up to speed with the issues. southern seminary | FALL 2009 southern seminary | FALL 2009 33 Resource 3

34 southern seminary | FALL 2009 southern seminary | FALL 2009 How to Recognize a Call to Missions By M. David Sills, A.P. and Faye Stone Professor of Christian Missions and Cultural Anthropology; Director of Great Commission Ministries; Director of the Doctor of Missiology program

hile sincere Christian mis- tion from your local church fellowship. Wsionaries describe their calls in It includes the fit with a mission agency different ways, God’s Word, missiolo- and team and the confirmation that gists and the testimony of our missionary comes through raising support. The mis- heroes echo much agreement about com- sionary call is pervasive, irrevocable and mon components of the missionary call. ever increasing as it touches every area This call includes an awareness of: the of your life. needs of, and a concern for, a lost world, Recognizing and answering the mis- obedience to the commands of Christ, sionary call will bring many changes a radical commitment to God, your into your life, and that awareness can be church’s recognition of your gifts, a fer- frightening. Remember that God is in vent desire and passion for missions, and control: He has a plan to reach the ones the Spirit’s gifting. The missionary call is needing to hear and He has a people He God’s method for moving His children to is preparing and calling to go. Vari- intercultural service and sustaining them ous forms of interference often hinder in the work He designed for them before the recognition of a missionary call. A the creation of the world (Acts 17:26). thousand voices will present passionate The missionary call is not as much arguments about why you should not go. about the exact neighborhood where you The sacrifice will appear too great. If you are to serve as it is a sustained burden do not stay focused, you will slip into the to see lost people around the world “American dream” pattern of borrow- redeemed. It is a yearning to see all the ing to live at a standard that Madison nations fall before the throne to worship Avenue assures you is what you deserve Christ for His glory. It is a fervent desire and need, or you may marry someone to cross every barrier to share the saving who does not wish or qualify to go to the Gospel of God’s grace: language barri- mission field. ers, geographic barriers, socioeconomic My prayer is that, if God is calling you barriers and cultural barriers. This is the to missions, you will recognize it and inward call. The beginning of a mission- respond, and if He is not, that you will ary call rarely includes all the details stay and follow His leading. Psalm 37:4 of timing, mission agency, location, teaches that when we delight ourselves language or people group. in Him, He gives us the desires of our The external call is recognition of your heart. What are the desires of your gifting for missionary service—both by heart? your recognition of it as well as affirma-

southern seminary | FALL 2009 southern seminary | FALL 2009 35 TRAINING GREAT COMMISSION MINISTERS FOR THE WORLD By Chuck Lawless, Dean of the Billy Graham School of Missions and Evangelism

n October 1993, with Billy Gra- of the school to the Billy Graham School Today, the Graham School faces a Iham present, R. Albert Mohler Jr. of Missions and Evangelism. The term culture with economic realities, politi- announced the formation of the Billy “church growth” had become so dated cal tensions, shifting theologies and Graham School of Missions, Evangelism and cluttered with baggage that dropping changing educational approaches that and Church Growth at The Southern the term seemed best; in fact, even the are forcing seminaries to evaluate their Baptist Theological Seminary. Mohler American Society for Church Growth work. With these realities in mind, I appointed Thom S. Rainer as the found- voted in November 2008 to change its look forward to the Graham School’s ing dean in February 1994, and classes name to the “Network for Great Com- work in the future. Below are some of began in August of that same year. The mission Research.” The Graham School the goals (listed in no particular order of purpose of the Graham School was, and remains, however, fundamentally com- importance) that the Graham School will continues to be, “to conduct a post- mitted to biblical, healthy church growth emphasize in the next few years as we baccalaureate professional and graduate that results in fruit-bearing disciples in move beyond our 15-year anniversary. theological curriculum with an emphasis North America and around the world. on Great Commission ministries. In Graduates of the Graham School serve 1. Recognize the growing interest in so doing, it seeks to equip students for as local church pastors and staff, church distance education. Increasing num- ministry as pastors, teachers, evangelists, planters, professors, associational and bers of students complete some of their missionaries, urban ministers, church state convention employees, North undergraduate work via online educa- planters, and denominational workers.” American Mission Board employees, tion, and Internet learning has become In the spring of 2009, Southern Semi- international missionaries and well- the norm for them. Others study at nary trustees voted to change the name trained laypersons. extension sites of their institution’s main

36 southern seminary | FALL 2009 southern seminary | FALL 2009 other global cities through the establish- ment of BGS urban extension centers, partnerships with effective churches and associations and intentional strategies for reaching ethnic groups. Troy Bush will be leading our Dehoney Center for Urban Ministry Training in this task.

5. Remain a vital part of Southern Seminary’s work in preparing evange- listic church leaders for the future. We will continue to build on the solid biblical and theological foundation for which Southern Seminary is known, and we will provide needed practical training in evangelism and cross-cultural ministry. In a world marked by relativism and plu- ralism, the Billy Graham School remains committed to sounding the clear biblical message of the exclusivity of the Gospel. At the risk of being overly dramatic, I campus. In many cases, these students 3. Respond to the need to train minis- believe that the Southern Baptist Con- will look first at graduate institutions ters for the growing Hispanic popula- vention is in danger of losing its voice in that offer distance learning. We will tion in North America. We currently North America and around the world. continue to emphasize on-campus train- offer a master of divinity degree in An older generation, while committed ing, but we will not neglect other delivery Spanish, led by our professors who speak to the SBC and commended for their systems that allow students to remain in Spanish. Hayward Armstrong, a former sacrifices to support their local churches, their current place of ministry. missionary to Peru, directs this important is often holding on to the past. The work. He and others continue to seek younger generation has little denomi- 2. Accept our responsibility to prepare ways to educate Hispanic church leaders, national loyalty. Statistics suggest that students for a world marked by Islam. including offering a non-degree certificate neither generation is driven by a Great We offer classes on Islam, have visiting for leaders whose educational background Commission passion characterized by missions professors who serve in con- does not qualify them for seminary. a commitment to personal evangelism texts dominated by Islam and will soon and global missions. The Graham School be offering an online graduate certificate 4. Take the Gospel to the cities of genuinely wants to make a difference in for students or other church leaders North America and the world. Within this context, and we remain committed interested in completing five classes in the next 15 years, the top 20 cities in to doing so. this topic. Throughout the world, we the United States will grow by 30 – 70 want our students to proclaim the mes- percent. The Graham School must page: http://www.namb.net/site/c.9qKILUOzEpH/ sage of the God of the Bible. accept the challenge to engage these and b.222475/k.78E7/Strategic_Focus_Cities.htm southern seminary | FALL 2009 southern seminary | FALL 2009 37 Q&A with Jason Allen Vice President for Institutional Advancement & Executive Director of the Southern Seminary Foundation

By Emily Griffin

to Karen and they have five children: fees as low as possible for our students. Anne-Marie, Caroline, William, Alden This task is all the more crucial given the and Elizabeth. current economic situation. Southern Seminary Magazine had the opportunity to sit down with Allen and What are some of your specific profes- talk about his new position and his plans sional goals for the near future? for Institutional Advancement and the I feel one of the best things I can do Southern Seminary Foundation. for this institution by way of cultivating interest and friends that might give to How did you become acquainted with the institution, is to let people see what is The Southern Baptist Theological taking place here. I feel so strongly about Seminary? the quality of our president, our faculty, I met Dr. Mohler several years ago. our student body and our campus life, He actually preached at my home- that in a sense Southern Seminary sells church, Cottage Hill Baptist Church in herself to all who have a heart for the Mobile, Ala. He spoke the night I was Gospel. People just need to see Southern n July 2009, Jason K. Allen was baptized, in August 1995, which was Seminary up-close and personal. named vice president for Institutional I my freshman year of college. That was Advancement and executive-director my introduction to Southern Seminary. How may the seminary community pray of the Southern Seminary Foundation. I surrendered to the ministry during my for you and your office as you carry out At his new post, Allen plays a vital role junior year of college in 1997. I was a this role for the seminary? within The Southern Baptist Theologi- political science major that was planning It would be impossible for me to cal Seminary community. Allen and his on going to law school when the Lord overstate the importance of prayer in office work with the approximately 150 called me. this process and the premium I place on members of the Southern Seminary prayer support from others on this cam- Foundation Board on fundraising goals What are your thoughts on being named pus. This is all the more true, when one and also support Southern alumni. to this position at SBTS? considers the current economic climate Allen, a Mobile, Ala., native, has been I feel a profound sense of gratitude to in which we are operating. Those who a part of the seminary community for Dr. Mohler for asking me to take on this give to Southern Seminary are resilient in several years. He earned his master of position. Additionally, I feel a deep sense their love for the school and they do their divinity in pastoral ministry from South- of stewardship given the overall history best for Southern without compromising ern in 2004, receiving the Clyde T. Fran- and mission of Southern Seminary, and their own financial commitments to their cisco Preaching Award that same year, the needs of the church, our denomina- local church. and is currently working on his doctorate tion and, more globally speaking, the in preaching, also through Southern. urgency to take the Gospel throughout Is there anything else you’d like to add? Before joining Institutional Advance- the world. Often times, as I look at the history ment, Allen began his professional duties of advancement, many of our most at Southern as executive assistant to the How does your office serve the seminary? consequential donors have come through president in January 2006. Previously, In large measure, much of what we do student and faculty introductions. Often Allen served from 2002 – 2005 as senior takes place off campus and on the road. some of our most committed donors turn pastor of Muldraugh Baptist Church We are continually cultivating support up in the most unlikely of places. I would in Muldraugh, Ky., and as assistant to among our alumni and other friends of challenge students, faculty and admin- the pastor of the Dauphin Way Baptist the institution. Much of what we do goes istration to ask themselves two things: Church from 1998 – 2001. Allen serves beyond fundraising, but at the same time first, “how can I support Southern Semi- as senior pastor of Carlisle Avenue Bap- fundraising is central to our task. Raising nary?” Second, “who can I ask to help tist Church in Louisville. He is married funds for our seminary keeps tuition and support Southern Seminary?”

38 southern seminary | FALL 2009 southern seminary | FALL 2009 The Legacy of an SBC Statesman By Emily Griffin

ayne and Lealice Dehoney paring leaders to reach cities around the that Center, the Graham School has had Wboth died in 2007, but their pas- world,” said Bush, who will also be join- the resources to do all of the evangelistic sion to take the Gospel to the city still ing Cross Pointe Church in Duluth, an church studies that we have completed lives in a very tangible way at The South- Atlanta suburb, this winter as minister of in the last 14 years. Now, we are also ern Baptist Theological Seminary. evangelism and missions. honored to name our Center for Urban Troy Bush is the newly-appointed “These two roles reflect the best path Ministry Training after Dr. Dehoney and director of the Dehoney Center for for leadership training. Not only do next his wife, Lealice.” Urban Ministry in Southern’s Billy generation leaders need excellent theo- Wayne Dehoney was a graduate of Graham School of Missions and Evan- logical education, they also need practi- Vanderbilt University and Southern gelism, a center named in honor of the cal ministry experience as an integral Seminary and held honorary degrees couple who were, in many ways, leaders part of their development,” Bush said. from Campbellsville University, Union of inner-city missions among Southern “The complexity and diversity of urban University and Atlanta Law School. Baptists. environments increase the need for this His professional life included serving Since opening in summer 2008, the two-pronged development. Southern as senior professor of evangelism and Dehoney Center has operated under the Seminary is establishing a great model preaching as well as trustee chairman leadership of Director George H. Mar- with the Dehoney Center by providing at Southern Seminary. Additionally, he tin, Associate Director Jeff K. Walters, students the very best of both, and I am founded Dehoney Travel, a Christian and Billy Graham School Dean Chuck excited to be part of this effort.” tour company specializing in trips to the Lawless. Martin, who also serves as asso- Holy Land, which is operating in New ciate dean of the Billy Graham School A Legacy to Celebrate Albany, Ind. and professor of Christian missions, Wayne Dehoney died on Nov. 15, Dehoney’s ministry career included helped build the Center’s foundation, 2007, in Louisville, Ky., just 23 days service as president of the Southern Bap- recently stepped down as director and after the death of his wife of 63 years, tist Convention from 1964-1966, and Southern named Bush as his successor. Lealice. In recognition the Dehoney’s pastor of Walnut Street Baptist Church At the Dehoney Center, Bush will service to the SBC and Southern Semi- in downtown Louisville, Ky., from 1967- strategize, organize and implement nary, the Billy Graham School of Mis- 1985. Dehoney also served churches in plans to help the students and faculty sions and Evangelism named its Center Paducah and Pineville, Ky., as well as in of Southern Seminary further reach the for Urban Ministry Training in their Alabama and Tennessee.1 In addition to cities of the world for Christ. Bush will honor in 2008. The Dehoney’s also pro- the SBC’s presidency, Dehoney was a serve alongside Walters and under the vided support for another study Center member of the SBC Executive Commit- leadership of Lawless. in the Graham School. tee and the former Christian Life Com- “Dr. Lawless and the Graham School “Dr. Dehoney’s influence lives on mission (now Ethics & Religious Liberty are on the leading edge of missions, and through the Dehoney Center for the Commission) and the chaplain for the the launching of the Dehoney Center Study of the Local Church,” said Law- University of Louisville football team. reflects a strategic commitment to pre- less, after Dehoney’s passing. “Through

1Henderson, Trennis, Longtime Baptist statesman Wayne Dehoney dies at 89, Western Recorder, November 2007 Photos above (L-R) Lealice and Wayne Dehoney in 1964. Dehoney speaking at the SBC annual meeting hosted in Dallas in June 1965. southern seminary | FALL 2009 southern seminary | FALL 2009 39 Resource 4

40 southern seminary | FALL 2009 southern seminary | FALL 2009 2

Establish a Biblical Foundation Preach, teach, blog and 1 discuss what the Bible says about church planting. Only a Allow Prayer to biblical theology for such mis- Bathe the Process sionary activity will establish From the time your heart is the proper foundation and stirred to lead the church in guide for church planting. 3 this manner, make certain prayer encompasses all that Teach Healthy you do. Constantly seek Missiology the Lord’s heart in this Discuss with the church Kingdom endeavor. what missionary activity would look like in the com- munity you desire to reach with the Gospel.

Since biblical church planting is Leading Your evangelism that results in new churches, Church to such missionary activity involves reaching people from the harvest fields Plant Churches and covenanting those new believers 4 together to be the local body of Christ By J. D. Payne, Associate Professor of with their own leaders (Acts 13-14). Cast the Vision Church Planting and Evangelism and Your motives for leading your church Paint a picture of the possi- Director of the Church Planting Center to plant other churches must come bilities of what the Gospel can do from deep convictions regarding to transform the community. Help the advancement of the Kingdom your people to recognize the possible of God. The following summary is barriers for church planting and written to assist you in beginning work to overcome them. Communi- the process. cate the vision repeatedly regarding church planting (for additional help see “Casting a Vision for Church Multiplication” at www.northameri- 6 canmissions.org). Execute the Strategy Take the first step. There are many ways to get involved 5 in church planting. Such could Work with involve sending out a team, part- Your Leaders nering with another church or partnering with a church planter Help the church’s leaders already serving in the area (for to catch the vision, have the additional help see “The Mother proper foundation, under- Church and Church Planting” at stand basic principles/meth- www.northamerican ods of church planting and be missions.org). ready to take the first step in church planting.

southern seminary | FALL 2009 southern seminary | FALL 2009 41 Doing Missions When Dying Is Gain

By John Piper, Pastor for Preaching at Bethlehem Baptist Church in Minneapolis, Minn. This article is an edited transcript from a presentation Piper gave at Wheaton College on Oct. 27, 1996

k

y mission statement in life and a kingdom and priests to our God, and has got a number of martyrs. When it is Mmy church’s mission statement they shall reign on the earth.” They’re complete then the end will come. is: “We exist to spread a passion for the paid for, and God will not go back on his supremacy of God in all things for the joy Son’s payment. The debt has been paid The Price Is Suffering of all peoples.” for each of God’s people everywhere The price is suffering, and the volatility I love that mission statement for a in the world. Those lost sheep, as Jesus in the world today against the church lot of reasons. One is because I know it called them, that are scattered through- is not decreasing. It is increasing, cannot fail. I know it cannot fail because out the world will come in as the Father especially among the groups that need it is a promise: “This Gospel shall be calls them through the preaching of the the Gospel. There is no such thing as a preached throughout the whole world Gospel. closed country. It is a foreign notion. It as a testimony to all the nations, and has no root or warrant in the Bible, and then the end will come” (Matt 24:14). 3. The glory of God is at stake. it would have been unintelligible to the We may be absolutely certain that every There are oodles of texts about this. apostle Paul who laid down his life in people group will be penetrated by the Let me just pick one: “Christ became every city he went to. Gospel to the degree that you can say a servant to the circumcised in order I get very tired of people coming to that a witness, an understandable self- to confirm the truthfulness of God, look at staff positions in my church, propagating witness, is there. so that he might make strong [or sure which is in downtown Minneapolis when Now let me give you some reasons or reliable] the promises made to the one of the first questions they ask is, why we can bank on that. patriarchs, and in order that the nations “Will my children be safe?” I want to might glorify God for his mercy” (Rom say, “Would you ask that question tenth The Promise Is Sure 15:8-9) The whole purpose of the incar- and not first?” I’m just tired of hearing The promise is sure for several reasons. nation was to bring glory to the Father that. I’m tired of American priorities. through the manifestation of his mercy Whoever said that your children will be 1. Jesus never lies. to the nations. The glory of God is at safe in the call of God? “Heaven and earth may pass away, stake in the Great Commission. Would you please join me in reversing but my word will never pass away.” American evangelical priorities? It seems And it was Jesus who said Matt. 24:14, 4. God is sovereign. to be woven into the very fabric of our not me. So this mission that we’re on God is sovereign! He is sovereign in consumer culture that we move toward together is going to finish. It’s going to the church, and He is sovereign among comfort, security, ease and safety, and be done, and you can either get on board the nations! According to Revelation away from stress, trouble and danger. and enjoy the triumph or you can cop- 6:11, when you have a glimpse of the It ought to be exactly the opposite: “He out and waist your life. You have only throne room and the martyrs who shed who would come after me let him take those two choices. their blood for the Gospel saying “How up his cross and die.” long O Lord? How long till you vindicate I was once in Amsterdam talking to 2. The ransom has already been paid our blood?,” the answer comes back, a wild-eyed wonderful missions group, for those people among all the nations. “Then they were each given a white Frontiers, led by Greg Livingstone. According to Rev. 5:9-10, “Worthy robe and told to rest a little longer until What a great group. Five hundred people are you to take the scroll and to open the number of their fellow servants and sitting in front of me who risk there its seals, for you were slain, and by your their brethren should be complete who lives everyday among Muslim peoples. blood you ransomed people for God from were to be killed as they themselves had During the conference they were get- every tribe and language and people been.” God says, “Rest until the number ting emails, which they would stand up and nation, and you have made them that I have appointed is complete.” He and read, saying “Please pray for X. He

42 southern seminary | FALL 2009 southern seminary | FALL 2009 was stabbed in the chest three times ministry to him. Here’s the key parallel hard struggle with sufferings, sometimes yesterday, and the worst thing is his verse: “Because he came close to death being publicly exposed to abuse and children were watching him. He’s in the for the work of Christ, risking his life affliction and sometimes being partners hospital in critical condition.” Then they to complete what was lacking in your with those so treated.” would say, “This is a missionary in the service to me.” Now let me stop there and give you Muslim world, let’s pray for him,” and I opened up my 100-year-old Vin- the situation as I read it. In the early days we would go to prayer. Next day another cent’s commentary on Philippians and of the church persecution arose. Some of email comes, and this time six Christian read an explanation of that verse which them suffered outright and publicly, and brothers in Morocco have been arrested. I think is a perfect interpretation of the others had compassion on them. You’ll “Let’s pray for them,” so we did. And so same idea in Colossians 1:24: see in the next verse that some of them it was throughout the conference. And at “The gift to Paul from the Philippians were imprisoned and some of them went the end of it the missionaries were ready was a gift of the church as a body. It was to visit them. to go back. a sacrificial offering of love. What was So they were forced into a decision. Do you think I’m going to come back lacking was the church’s presentation of Those who were in prison in those days to America and be the same? Do you this offering in person. This was impos- probably depended on others for food think I’m going to stand up in front of sible, and Paul represents Epaphroditus and water and any kind of physical care my church and say, “Let’s have nice, as supplying this lack by his affectionate, that they would need, but that meant comfortable, easy services. Let’s just be zealous ministry.” that their friends and neighbors had to comfortable and secure.” Golgotha is not So the picture is of a church that go public and identify with them. That’s a suburb of Jerusalem. “Let us go with wants to communicate love in the form risky business when someone’s been put him outside the gate and suffer with him of money over to Rome, and they can’t in jail because they’re a Christian. So and bear reproach” (Heb 13:13). do it. There’s too many of them. And those who were still free went under- it’s too far away. So they say, “Epaph- ground for a few hours and asked, “What Suffering is Also the Means roditus, represent us and complete what are we going to do?” And somebody said But in saying that there will be martyrs is lacking in our love. There’s nothing “Psalm 63:3 says, ‘The steadfast love of and there must be suffering I haven’t yet lacking in our love except the expression the Lord is better than life.’ It’s better said the main thing about the price of of our love in person there. Take it and then life. Let’s go!” getting the job done. That’s because suf- communicate it to Paul.” And that’s exactly what they did. fering is the means and not just the price. Now that’s exactly what I think Let’s read the rest of it. Verse 34, “You A few years ago the meaning of Colos- Colossians 1:24 means. Paul’s self had compassion on the prisoners and sians 1:24 came crashing in on me. I’ll understanding of his mission is that there you joyfully accepted the plundering of show you how I got it. is one thing lacking in the sufferings of your property.” How did they have the “Now I rejoice,” Paul says, “in my Jesus. The love offering of Christ is to be wherewithal to rejoice at the plundering sufferings.” “I rejoice in my sufferings” is presented in person through missionar- of their property and the risking of their very counter-cultural, very un-American, ies to the peoples for whom he died. lives? Now we get it: “Since you knew very counter-human. “I rejoice in my suf- And Paul says, “I do this in my suffer- that you yourselves had a better posses- ferings for your sake, and in my flesh I do ings. In my sufferings I complete what is sion and an abiding one.” This is what I my share on behalf of his Body [that is, lacking in the sufferings of Christ.” This call faith in future grace. the ingathering of God’s elect] in filling means that Christ intends for the Great If you are a Christian, God is hold- up what is lacking in the afflictions of Commission to be a presentation to the ing out to you indescribably-wonderful Christ.” Now that’s on the brink of blas- nations of the sufferings of his cross promises. “’I will never leave you nor phemy. What does he mean by “filling up through the sufferings of his people. forsake you.’ Therefore, you can confi- what is lacking” in the afflictions of our That’s the way it will be finished. If you dently say, ‘The Lord is my helper; I will great God and Savior, Jesus Christ? sign up for the Great Commission, that’s not fear; what can man do to me?’” (Heb He does not mean that he improves what you sign up for. 13:5-6) upon the merit and the atoning worth of Nothing ultimately can harm you. Jesus’ blood. That’s not what he means. The Prize is Satisfying Remember what Jesus said in Luke Well then, what does he mean? Now last point: Do you think you 21:12-19? “Some of you they will kill and The only other place in Scripture have it within you to be able to endure some of you they will throw into prison. where the original word for “fill up” (or in the midst of suffering for the sake of ... Yet not a hair of your head will per- “complete”) and the original word for spreading the Gospel to all nations? Are ish.” Some of you they will kill, yet not a “what is lacking” are found together you ready? You aren’t. Nobody has the hair of your head will perish. It’s Romans is Philippians 2:30. The context of this resourcefulness they need within them. 8: Everything, including death, works verse is that Epaphroditus was sent from So, where are you going to get it? together for your good. When you die the Philippian church over to Paul in You’re going to get it by believing the you don’t perish. To die is gain. Rome. Epaphroditus risks his life to get promises of God. Hebrews 10:32-34 is Doing missions when death is gain is there, and Paul extols him for risking my favorite text about where you get the the greatest life in the world. his life. Paul tells the Philippians that resources to suffer for the Gospel and to they should receive such a one with take the Gospel to others: By John Piper. © Desiring God. honor, because he was sick unto death “Recall the former days when, after Website: desiringGod.org and risked his neck to complete their you were enlightened, you endured a southern seminary | FALL 2009 southern seminary | FALL 2009 43 Resource 5

44 southern seminary | FALL 2009 southern seminary | FALL 2009 Keys to Building Effective Long-Term Pastorates

By T. Vaughn Walker, WMU Professor of Christian Ministries and Professor of Black Church Studies Dr. Walker has been Senior Pastor of First Gethsemane Baptist Church in Louisville, Ky. for 25 years.

hom S. Rainer in Breakout for the ministerial family that’s forced • Willingness to be a Spirit-led risk TChurches indicates relative to the to move so frequently and sometimes taker. tenure issue “Acts 6/7 leaders are will- unexpectedly. • A commitment to endure even when ing and even want to have long-term Warren goes a step further as he hardship, slander and opposition come ministries at one church.” He goes on to remarks about knowing the importance against you; indicate, “These leaders have a long-term of longevity in growing a healthy church, • Willingness to accept appropriate view of ministry and are ever persistent “I prayed, Father, I’m willing to go responsibility when things don’t go as in moving the church forward.” anyplace in the world you want to send expected or hoped for; Rainer found that the average tenure me. But I ask for the privilege of invest- • Expect the devil and his demons to of a breakout church leader exceeds ing my entire life in just one location. I attack; 21 years, while the other pastors in don’t care where you put me, but I’d like • Find the appropriate balance in time, his research study have been at their to stay wherever it is for the rest of my attention and emphasis relative to churches only about four years. life.” ones family, church and community Rick Warren, pastor of Saddleback Realistically such a prayer is a worthy responsibilities; Church in California, is absolutely cor- goal and in some cases an attainable • Carve out personal time for your own rect when he states, “Pastors are the goal, yet the Lord frequently uses a spiritual growth and development; most strategic change agents to deal with first or second pastorate as a training/ • Listen to the advice, wisdom and the problems in our society.” He further equipping ground for that long tenured counsel of those “elder/mentors” the asserts, “It is a great privilege and an ministerial commitment. Some leader- Lord places in your life. Listen to the awesome responsibility to be a pastor of ship lessons are best-learned first-hand. advice and counsel of your spouse; a local church.” Warren is correct when Maryland pastor Glenn E. Ludwig • Manage your personal health. Exer- he explains, “ministry is a marathon. It’s in his work In It for the Long Haul — cise, relax, get sufficient rest, take not how you start that matters but how Building Effective Long-Term Pastorates, vacations and laugh even at yourself you end.” Warren’s research convinc- believes the key elements for a long-term when appropriate; ingly confirms, “Healthy, large churches pastorate are: starting off strong, build- • Don’t be afraid to let some people are led by pastors who have been there ing trust, establishing firm foundations, go or leave those who are not going a long time…A long pastorate does not developing support systems, nurturing where the Lord is leading His people; guarantee a church will grow, but chang- staff and lay ministry and creating a • Prayer, patience, and persistence! ing pastors every few years guarantees a favorable environment. church won’t grow.” I sat down and over several days listed Rainer, Thom S.Breakout Churches. Grand Rapids: Several research studies indicate that several critical keys for doing more than Zondervan, 2005. pp. 56, 57.

churches that rotate pastors every few simply surviving a long-term pastorate: Warren, Rick. The Purpose Driven Church. Grand years hardly ever experience consistent, • A specific divine call for a particular Rapids: Zondervan, 1995. pp. 20, 26, 31, 32. sustained growth. Some writers conclude place and time; Ludwig, Glenn E. In It for the Long Haul. Washing- that intentionally limiting the tenure of • Genuine love for the people to whom ton, D.C. Alban Institute, 2002 (Internet). pastors of some denominational bodies one has been sent to serve; creates a very unstable environment for • Courage to do whatever the Lord healthy church growth and discipleship, directs even when it may be unpopular not to mention multiple family stressors for some;

southern seminary | FALL 2009 southern seminary | FALL 2009 45 A Vision Becomes Reality: The History of the Billy Graham School of Missions and Evangelism

ing dean of the Billy Graham School on istry, perhaps for just a class or two, but Feb. 1, 1994. maybe you have touched their life just a little bit.” Chuck Lawless, 2009 “I remember when Dr. Mohler finally offered me the opportunity to be the first dean of the Billy Graham School. I told 1997 him I would need to pray about it. Two Lawless graduated with a Doctor minutes later I accepted the position.” of Philosophy in Evangelism/Church Thom S. Rainer, 2004 Growth and was named assistant profes- sor of evangelism and church growth. The Billy Graham School of Missions, Evangelism and Church Growth opened on August 1, 1994, with 33 students. 2000 “Vocationally, I have never had Lawless was named associate dean and greater joys in my life than I have experi- associate professor of evangelism and enced as the Graham School dean. I had church growth. Thom S. Rainer six months to start a new school. When I arrived on the job on Feb. 1, 1994, a 2002 startling thought crossed my mind. I was Lawless was named senior associate dean. 1993 about to be dean of a school. I had to start asking people what a dean does.” 2004 Billy Graham spoke at Louisville’s Thom S. Rainer, 2004 Freedom Hall on Oct. 14, 1993, the The Billy Graham School of Missions, eve of R. Albert Mohler Jr.’s inaugura- 1995 Evangelism and Church Growth marked tion. Prior to Graham’s address, Mohler 10 years. revealed the seminary’s plan to launch After earning a master of divinity the Billy Graham School of Missions, in 1992, Chuck Lawless returned to “As the Billy Graham School of Mis- Evangelism and Church Growth. Southern Seminary to pursue a doctorate sions, Evangelism and Church Growth in evangelism. celebrates its tenth anniversary, we “On the front page of the local paper can now look back at a decade of solid in October 1993 was an article about Dr. 1996 achievement, academic transforma- Mohler’s installation as the ninth presi- tion and worldwide impact.” R. Albert dent of Southern Seminary. In that article, Lawless was named assistant to Dean Mohler Jr., 2004 the paper cited Dr. Mohler’s vision to Rainer and instructor of evangelism and create the school. I have to admit that church growth. 2005 my heart leaped when I read about Dr. Mohler’s vision. I remember taking the “When God opened the door for to Rainer resigned his deanship to join article to my wife Nellie Jo and telling her come here, I could preach on Sunday LifeWay Christian Resources as presi- that the luckiest man in the world would and teach here during the week, I was dent and CEO, a position he still holds. have the opportunity to be the first dean motivated to do it because God called me Lawless was named dean and professor of that school.” Thom S. Rainer, 2004 to do it. I love to see the eyes of students of evangelism and church growth. light up when they just get it, when they get a passion for God, a passion for the 2009 1994 Great Commission and passion for the Thom S. Rainer resigned his pastor- world. There is nothing quite like when As the school marked its 15th anniver- ate in Birmingham, Ala., and joined the you know you’re sending out men and sary, it changes its name to the Billy Gra- Southern Seminary faculty as the found- women who have been under your min- ham School of Missions and Evangelism.

46 southern seminary | FALL 2009 southern seminary | FALL 2009 “Vocationally, I have never had greater joys in my life than I have experienced as the Graham School dean.”

— Thom S. Rainer

“There is nothing quite like when you know you’re sending out men and women who have been under your ministry, perhaps for just a class or two, but maybe you have touched their life just a little bit.”

— Chuck Lawless

southern seminary | FALL 2009 southern seminary | FALL 2009 47 The Southern Baptist Theological Seminary Nonprofit Org US Postage 2825 Lexington Road Paid Lebanon Junction, KY Louisville, Kentucky 40280 Permit No. 12

48Russell D.southern Moore Davidsemin Plattary | FALLJustin 2009 Taylor Andrew Peterson Jedd Medefind