A Companion to the Classical Greek World
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Les Premiers Grecs En France : Le Cas De Béziers I/ Rhòde the First Greeks in France: the Case of Beziers I/Rhòde
Gaia Revue interdisciplinaire sur la Grèce archaïque 22-23 | 2020 Varia Les premiers Grecs en France : le cas de Béziers I/ Rhòde The First Greeks in France: The Case of Beziers I/Rhòde Élian Gomez et Daniela Ugolini Édition électronique URL : http://journals.openedition.org/gaia/901 ISSN : 2275-4776 Éditeur UGA Éditions/Université Grenoble Alpes Édition imprimée ISBN : 978-2-37747-199-7 ISSN : 1287-3349 Référence électronique Élian Gomez et Daniela Ugolini, « Les premiers Grecs en France : le cas de Béziers I/Rhòde », Gaia [En ligne], 22-23 | 2020, mis en ligne le 30 juin 2020, consulté le 17 juillet 2020. URL : http:// journals.openedition.org/gaia/901 Ce document a été généré automatiquement le 17 juillet 2020. Gaia. Revue interdisciplinaire sur la Grèce archaïque Les premiers Grecs en France : le cas de Béziers I/Rhòde 1 Les premiers Grecs en France : le cas de Béziers I/Rhòde The First Greeks in France: The Case of Beziers I/Rhòde Élian Gomez et Daniela Ugolini 1. Introduction1 1 À l’échelle historiographique, Béziers I/Rhòde (fig. 1) a émergé récemment dans le cadre de la colonisation ou des diasporas grecques et, jointe à d’autres arguments, donne crédit à la priorité des Rhodiens (ou Doriens) — mentionnée par les sources — dans l’exploration du Nord-Ouest méditerranéen et leur consécutive implantation, que l’exégèse avait réduites à une légende sans valeur historique. Gaia, 22-23 | 2020 Les premiers Grecs en France : le cas de Béziers I/Rhòde 2 Fig. 1. – Localisation de Béziers. Carte de D. Ugolini. 2 L’occupation grecque — inattendue car dans un lieu que, de prime abord, rien ne désignait pour cela — a été identifiée lors de la première opération archéologique d’une certaine ampleur (1985)2 et a suscité surprise et perplexité. -
Equality in the Colonies: Concepts of Equality in Sicily During the Eighth to Six Centuries BC Author(S): Matthew Fitzjohn Source: World Archaeology, Vol
Equality in the Colonies: Concepts of Equality in Sicily during the Eighth to Six Centuries BC Author(s): Matthew Fitzjohn Source: World Archaeology, Vol. 39, No. 2, The Archaeology of Equality (Jun., 2007), pp. 215- 228 Published by: Taylor & Francis, Ltd. Stable URL: http://www.jstor.org/stable/40026654 . Accessed: 18/09/2011 07:36 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Taylor & Francis, Ltd. is collaborating with JSTOR to digitize, preserve and extend access to World Archaeology. http://www.jstor.org Equality in the colonies: concepts of equality in Sicily duringthe eighth to six centuries bc MatthewFitzjohn Abstract In thelate eighthand earlyseventh centuries BC, a seriesof Greeksettlements of significantsize and organizationwere established on the east coast of Sicily.Their spatial organizationand systemsof land tenureappear to have been establishedon the principleof equality.This standsin contrastto the widelyheld beliefthat relationsbetween Greeks and the indigenouspopulation were based predominantlyon inequality.The aim of this articleis to re-examinethe materialexpression of equalityin the Greek settlementsand to reflectupon the ways in whichour categoriesof colonizer and colonizedhave influencedthe way thatwe look forand understandthe social relationsbetween people. I argue that the evidence of hybridforms of existenceas expressedthrough material culturerepresent different forms of equalitythat were experienced across the island in the Archaic period. -
Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
Sicily's Ancient Landscapes & Timeless Traditions 2021
YOUR O.A.T. ADVENTURE TRAVEL PLANNING GUIDE® Sicily’s Ancient Landscapes & Timeless Traditions 2021 Small Groups: 8-16 travelers—guaranteed! (average of 13) Overseas Adventure Travel ® The Leader in Personalized Small Group Adventures on the Road Less Traveled 1 Dear Traveler, At last, the world is opening up again for curious travel lovers like you and me. And the O.A.T. Sicily’s Ancient Landscapes & Timeless Traditions itinerary you’ve expressed interest in will be a wonderful way to resume the discoveries that bring us so much joy. You might soon be enjoying standout moments like these: Who doesn’t love to eat in Italy? But Sicilian food, which is heavily influenced by the Arabs who thrived here, is in a league of its own. Sample the local flavors when you visit the Tunisian-inflected town of Mazara del Vallo and share a traditional Sicilian lunch with a local family. As you savor the home-cooked fare, you’ll learn how the city’s identity continues to evolve, and the vital role of the local fishing industry. You’ll also visit a home of a very different sort, one that traveler Carol Bowman described as “a house full of hope.” It’s Casa di Maria, an organization (and Grand Circle Foundation partner) established by a family in Catania to provide a loving home for children who are refugees or victims of neglect and domestic violence. The daughter-in-law of the founders (Sergio and Carmela) will enlighten you about Sicily’s foster care system. And you’ll meet more of the Casa’s extended family, including a young Nigerian woman who literally showed up on Sicily’s shores with nothing and grew up here, and hear her harrowing—but ultimately inspiring—story. -
Τhe Danger of Participating in the Heavy Games of the Ancient Olympics
Available online at www.scholarsresearchlibrary.com Scholars Research Library European Journal of Sports & Exercise Science, 2019, 7 (1): 1-6 (http://www.scholarsresearchlibrary.com) ISSN:2278–005X The Danger of Participating in the Heavy Games of the Ancient Olympics Andreas Bourantanis* Department of Sports Science and Physical Education, Democritus University of Thrace, University of Dundee, United Kingdom; E-mail: [email protected] ABSTRACT Through the present, we seek to stimulate the interest of researchers and practitioners at the scientific and non- scientific level as well as the athletes and coaches associated with today's so-called combat sports to turn their concern to the proper adaptation of the ancient Greek Olympic ideal and Olympic Games. Our concern is to motivate the Olympic Committee with a view to reintroducing the sport to the Olympics Sports program. The Olympic Games were the oldest and most remarkable games of the ancient Greek world as a whole, among the events included in the sports program. The Olympics cultivated the body and the mind. Characterizing Pankration the ancient Greek writer Philostratus said it was the best of the Olympic Games. Although the Olympics were reconstituted, Pankration was not included in the sports program of modern Olympics. However this fact has left a gap in the schedule of the Olympics because it is paradoxical that the absence of the event that contributed to the Olympic Games’ prestige is absent. Research is to present some of the techniques that were used by the most famous athletes in antiquity while trying to investigate the dangers as well as the general danger of using these techniques and the damage to the human body. -
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THE CONCEPT OF SACRED WAR IN ANCIENT GREECE By FRANCES ANNE SKOCZYLAS B.A., McGill University, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Classics) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August 1987 ® Frances Anne Skoczylas, 1987 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of CLASSICS The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date AUtt-UST 5r 1Q87 ii ABSTRACT This thesis will trace the origin and development of the term "Sacred War" in the corpus of extant Greek literature. This term has been commonly applied by modern scholars to four wars which took place in ancient Greece between- the sixth and fourth centuries B. C. The modern use of "the attribute "Sacred War" to refer to these four wars in particular raises two questions. First, did the ancient historians give all four of these wars the title "Sacred War?" And second, what justified the use of this title only for certain conflicts? In order to resolve the first of these questions, it is necessary to examine in what terms the ancient historians referred to these wars. -
How Greek Were the Greeks of Corsica? Nick Nicholas, Research Fellow, French, Italian & Spanish Dept, University of Melbourne [email protected]
1 How Greek were the Greeks of Corsica? Nick Nicholas, Research Fellow, French, Italian & Spanish Dept, University of Melbourne [email protected] 1. Potted History Et les Gennois disent qu’il faudroit que la Barbarie des Magnottes fust bien grande, si celle des Corses n’estoit capable d’y mettre un contre-poids. Il est certain que si par le cours des affaires ce dernier Traitté vient à réüssir, jamais aucune alliance de Nation n’a esté mieux assortie. Leurs Marriages communs doivent produire des enfans, qui seront autant de Chefs-d’œuvres de ferocité. (La Guilletière 1675) • Mani in Peloponnese: chronic resistance to central authority. • After fall of Crete to Ottomans in 1669, fears Ottomans would turn to Mani; Venetian protection no longer effective. • Several waves of migration: Brindisi, Puglia, Tuscany. • Genoa allows colony in Corsica, with intent of pacifying the locals. • 1500 set out; 500 get there in 1676; settle in abandoned village of Paomia. • Violent confrontations with Corsicans after first couple of years. • Long-running confrontations with Catholic authorities over the requirement that they adopt (Greek rite) Catholicism. • Crisis in 1694 over Gregorian calendar; 1715 over Orthodox church books. • 1729: Corsican insurrection. 1731: Greeks chased out of Paomia. • Greeks move to Ajaccio, where they serve as the city guard. 20% of the population, well-connected, and armed. 2 • 1745: Vendetta with surrounding villagers unplanned by Genoa; Genoa stops paying Greek soldiers. • 1752: One party of Greeks forms abortive colony in Sardinia. • Other Greco-Corsicans leave for Leghorn, Minorca, Florida, or are in negotiations with Tuscany and Spain. -
Cenni Storici Historical Background
INTRODUZIONE INTRODUCTION Alto Belice Corleonese Cenni storici Historical background L’Alto Belice Corleonese si estende a Sud di Palermo, verso Alto Belice Corleonese lies south of Palermo,towards the interi- l’interno.Le prime notizie storiche lo danno popolato dalla or.The first historical notices tell us the area was populated by popolazione indigena degli Elimi,a Nord Ovest,e dai Sicani, the native population of the Elymians,to the northwest,and a Sud.Questi ultimi daranno il nome alla catena montuosa the Sicani,to the south.The latter were to give the name to the che interessa l’area sud dell’Alto Belice Corleonese. mountain chain in the southern area of Alto Belice Corleonese. In epoca classica e medievale, il comprensorio segue le In the classical and medieval ages,the area underwent the his- vicende storiche siciliane:la colonizzazione greca e cartagi- torical vicissitudes of all Sicily:Greek and Carthaginian coloniza- nese,le guerre puniche,l’affermazione dei Romani,le inva- tion,the Punic wars,the triumph of the Romans,barbaric inva- sioni barbariche,la presenza bizantina,la conquista araba. sions,the presence of the Byzantines,and the Arab conquest. I Normanni fondano Monreale (sec.XII),la città più impor- The Normans founded Monreale (12th century),the most tante del distretto, e la dotano di un ampio territorio, important town in the area,and they gave it a big territory,the nucleo fondante di quello dell’Alto Belice Corleonese. founding nucleus of that of Alto Belice Corleonese. L’imperatore Federico II di Svevia nel Duecento distrugge le In the thirteenth century the emperor Frederick II of Swabia ultime roccaforti dei ribelli arabi,asserragliati presso anti- destroyed the last strongholds of the Arab rebels,barricaded in 4 INTRODUZIONE INTRODUCTION old towns,today important archaeological sites like Ietas and Entella. -
Lucan's Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek a Dissertation Submitted in Partial Fulf
Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Catherine Connors, Chair Alain Gowing Stephen Hinds Program Authorized to Offer Degree: Classics © Copyright 2014 Laura Zientek University of Washington Abstract Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek Chair of the Supervisory Committee: Professor Catherine Connors Department of Classics This dissertation is an analysis of the role of landscape and the natural world in Lucan’s Bellum Civile. I investigate digressions and excurses on mountains, rivers, and certain myths associated aetiologically with the land, and demonstrate how Stoic physics and cosmology – in particular the concepts of cosmic (dis)order, collapse, and conflagration – play a role in the way Lucan writes about the landscape in the context of a civil war poem. Building on previous analyses of the Bellum Civile that provide background on its literary context (Ahl, 1976), on Lucan’s poetic technique (Masters, 1992), and on landscape in Roman literature (Spencer, 2010), I approach Lucan’s depiction of the natural world by focusing on the mutual effect of humanity and landscape on each other. Thus, hardships posed by the land against characters like Caesar and Cato, gloomy and threatening atmospheres, and dangerous or unusual weather phenomena all have places in my study. I also explore how Lucan’s landscapes engage with the tropes of the locus amoenus or horridus (Schiesaro, 2006) and elements of the sublime (Day, 2013). -
THE DIONYSIAN PARADE and the POETICS of PLENITUDE by Professor Eric Csapo 20 February 2013 ERIC CSAPO
UCL DEPARTMENT OF GREEK AND LATIN HOUSMAN LECTURE UCL Housman Lecture THE DIONYSIAN PARADE AND THE POETICS OF PLENITUDE by Professor Eric Csapo 20 February 2013 ERIC CSAPO A.E. Housman (1859–1936) Born in Worcestershire in 1859, Alfred Edward Housman was a gifted classical scholar and poet. After studying in Oxford, Housman worked for ten years as a clerk, while publishing and writing scholarly articles on Horace, Propertius, Ovid, Aeschylus, Euripides and Sophocles. He gradually acquired such a high reputation that in 1892 he returned to the academic world as Professor of Classics at University College London (1892–1911) and then as Kennedy Professor of Latin at Trinity College, Cambridge (1911–1936). Housman Lectures at UCL The Department of Greek and Latin at University College London organizes regular Housman Lectures, named after its illustrious former colleague (with support from UCL Alumni). Housman Lectures, delivered by a scholar of international distinction, originally took place every second year and now happen every year, alternating between Greek and Roman topics (Greek lectures being funded by the A.G. Leventis Foundation). The fifth Housman lecture, which was given by Professor Eric Csapo (Professor of Classics, University of Sydney) on 20 February 2013, is here reproduced with minor adjustments. This lecture and its publication were generously supported by the A.G. Leventis Foundation. 2 HOUSMAN LECTURE The Dionysian Parade and the Poetics of Plenitude Scholarship has treated our two greatest Athenian festivals very differently.1 The literature on the procession of the Panathenaea is vast. The literature on the Parade (pompe) of the Great Dionysia is miniscule. -
Greece, the Land Where Myths Replaces Reality
GREECE, THE LAND WHERE MYTHS REPLACE REALITY (Myths about Epirus) What is myth and what does it serve? Myth is a narrative based usually on a false story which can not be used as a replacement of history, but sometimes myth might be considered a distorted account of a real historical event. The myth does not differ much from a folktale and usually the boundary between them is very thin. Myth must not be used to reconstruct, however in the ancient society of the so called “”Ancient Greeks”” myth was usually regarded as a true account for a remote past. Surprisingly this ‘tradition’ is descended to the Modern Greeks as well. They never loose the chance to use the myths and the mythology of a remote past and to pose them as their real ethnic history. This job is being done combining the ancient myths with the ones already created in the modern era. Now let’s take a look at two Greek myths, respectively one ancient and one modern, while our job is to prove that even these myths are respectively hijacked or created to join realities not related to each other, but unfortunately propagandized belonging to a real history, the history of the Greek race. Thus before we analyze and expose some of their myths which are uncountable, we are inclined to say that whatever is considered Greek History is completely based on mythical stories, whose reliability and truthiness is deeply compromised for the mere fact that is based on myths not only by the Modern Greeks and especially philhellenes, but even by the ancient authors. -
Politics and Policy in Corinth 421-336 B.C. Dissertation
POLITICS AND POLICY IN CORINTH 421-336 B.C. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University by DONALD KAGAN, B.A., A.M. The Ohio State University 1958 Approved by: Adviser Department of History TABLE OF CONTENTS Page FOREWORD ................................................. 1 CHAPTER I THE LEGACY OF ARCHAIC C O R I N T H ....................7 II CORINTHIAN DIPLOMACY AFTER THE PEACE OF NICIAS . 31 III THE DECLINE OF CORINTHIAN P O W E R .................58 IV REVOLUTION AND UNION WITH ARGOS , ................ 78 V ARISTOCRACY, TYRANNY AND THE END OF CORINTHIAN INDEPENDENCE ............... 100 APPENDIXES .............................................. 135 INDEX OF PERSONAL N A M E S ................................. 143 BIBLIOGRAPHY ........................................... 145 AUTOBIOGRAPHY ........................................... 149 11 FOREWORD When one considers the important role played by Corinth in Greek affairs from the earliest times to the end of Greek freedom it is remarkable to note the paucity of monographic literature on this key city. This is particular ly true for the classical period wnere the sources are few and scattered. For the archaic period the situation has been somewhat better. One of the first attempts toward the study of Corinthian 1 history was made in 1876 by Ernst Curtius. This brief art icle had no pretensions to a thorough investigation of the subject, merely suggesting lines of inquiry and stressing the importance of numisihatic evidence. A contribution of 2 similar score was undertaken by Erich Wilisch in a brief discussion suggesting some of the problems and possible solutions. This was followed by a second brief discussion 3 by the same author.