Labor of Love

Labor of Love Matthew 20:1-16

Intro: - We were busy at the beginning of this month and neglected to talk about “Labor Day” which was celebrated on the 4th of September. - This year there was much to celebrate and be thankful for in Canada: o Low inflation o Low unemployment o Strong economy makes for good wages - These are the rewards that come from ingenuity, hard work and relative peace between employers and their employees in this country. - The Bible has a parable about workers and their work and how God rewards His laborers. **Even though we’re a little passed labor day, I thought it would be appropriate to study this passage and see what we could learn from God’s treatment of His workers.

I. The Parable of the Laborers in the Vineyard – Mt. 20:1-16 vs. 1 - Jesus begins this story by declaring that the following parable about a landowner and his laborers is really an explanation of how the kingdom of God works. - Parables are stories that explain what is unseen with descriptions of what can be seen and touched. - They are a glimpse into the spiritual world and its principles through the lens of physical relationships and principles at work in the material world. - The word “parable” means “to lay alongside” and so Jesus is laying down this story of a landowner and how he dealt with his hired hands in order to reveal the matching principle of how God deals with His servants in the spiritual kingdom. - The first part begins with a familiar scene – a landowner contracting a day’s work from a group of laborers early in the morning. vs. 2 - They agree for the normal wage at that time which was 1 Denarius. o Worth about $.17 o This was equivalent to a Roman soldier’s daily wage. o It was fair and enough to provide and support one’s needs. vs. 3-7 - The work day was 12 hours (6AM – 6PM) and so we see the master hire laborers every three hours or so right until the final hour before quitting time. - There is no mention of wages here because this group is working only part of the day and expect to be paid at the discretion of the landowner. vs. 8-10 - Once the day is over everyone is paid and the surprising thing is that each worker received a full day’s pay – the ones who worked an entire day along with the ones who only worked 1 hr. vs. 11-12 - Here we see the ones who worked all day become angry and dissatisfied because the landowner paid the ones who worked one hour the same as they, who had worked hard for 12 hours. - We can identify with these people because from our perspective it might seem unfair for the ones who worked 12 hours not to make more than what the ones who worked 1 hour made. - You need to remember however that this parable is not designed to show how things work in our society, but rather how things work in the spiritual kingdom of God. vs. 13-15 - In the parable we see the master answer the all day workers by telling them 3 things:

1. He hasn’t cheated them because he’s paid them the agreed amount. 2. He, as the landowner, has the right to pay his men whatever he wishes, it’s his money. 3. If they feel badly it’s because they are envious of his generosity. In other words, they’re just jealous. (Because they wouldn’t do this if they were the landowner.)

vs. 16 - Here Jesus is the one making a comment about the parable to those who were hearing it. - I’ll comment on this particular verse once we go back through the parable to see what the Lord is teaching about the kingdom with it.

II. The Meaning of the Parable

- In order to make an application of this or any parable, it is helpful if you break down its basic elements and see what each represents.

1. The Vineyard - The vineyard is God’s service in this world. - It has taken many forms throughout history but basically boils down to doing His work!

2. The Landowner - The landowner is God Himself. - He is the one who calls us into His service. o Whether it is by direct calling as He did in the O.T. o Or through the call of Christ while Jesus was here. o Or through the gospel message given us by the Apostles. - God is the one who calls, who sends out to work and who rewards in the end. (He also punishes but this parable doesn’t address this aspect of God’s role in our lives.) 3. The Laborers are Those God Calls - In a very general sense the laborers represent all those who have been called by God to be saved and then put to work in the kingdom in one way or another. - The early and late laborers can therefore represent the difference in service between several historical groups:

A. The Jews and Gentiles a. The Jews (early workers). Who were called to serve God’s purpose long ago with Abraham and for two thousand years were special servants in bringing Christ to the world. b. The Gentiles (late workers). Non Jews benefited from the gospel long after many generations of Jews had died never seeing the promise that they had hoped for. The early and late workers could refer to… B. The Apostles and Their Followers a. The Apostles were the first to preach and suffered martyrdom. They left everything to preach and establish the church. b. All Christians after them have built on their work, have benefited from their original service and sacrifice. Or they could represent… C. Old and Young Christians a. Some have served the Lord a lifetime struggling with sin, the world, adversity in order to finish a long and faithful life. b. Others come to Christ late in life (thief on the cross) and go directly to Paradise without much service or suffering.

- This parable can equally apply to any of these different groups, without affecting the core meaning of it as you will see.

4. The Payment, Attitude and Response - The key feature of this parable and the one upon which the lessons from it rest is the wage the landowner pays each worker, the attitude of the first group, and the response from the master.

A. The wage represents grace. God rewards each person who comes to Him and serves Him with His grace. Each person receives the same grace regardless of their service. B. The attitude of the first group represents some peoples’ attitude towards God’s grace in every age. There have always been those who have had trouble understanding, accepting or extending God’s grace. It bugs them that some who seem “unworthy” get it! C. The Master’s response is the Lord’s response to those who question His grace. **These are the remaining parallels for the various elements in the parable.

III. Lessons From the Parable - Ok, now that we’ve tried to line up the parable with their spiritual counterparts, what lesson or lessons was Jesus trying to teach us with this? - Well, there might be several: o God calls us at different times o God is fair o There’s work for everyone - However, I believe the central lesson in the parable is this: o All those who respond to God’s call receive the same reward – His grace. - I also believe that there were several important reasons why this particular lesson needed to be taught. 1. He taught it for the Jews - Jesus knew that the Jews (thinking that they had exclusive rights to God’s reward) would reject any attempt to bring the gospel to the Gentiles (non- Jews). - We read in the book of Acts and many of his epistles how Paul struggled with his fellow Jews (Christian and Non Christian) on how God’s intention was to bring the Gentiles into fellowship with the Jews in Christ (Eph. 2:14). o We see how he was nearly killed for even suggesting such a thing. - The Jews were the “all day” laborers and they resisted and resented the idea that Gentiles (last minute guys) would have the same reward as they. **Even Jewish Christians felt superior than their Gentile brothers and tried to relegate them to 2nd class positions in the early church, and the Apostles fought this battle all the time.

2. He taught it for the legalists - The Jews felt they were owed more because of their ancient culture. - However, in every age there are those who feel they deserve a reward or better reward because of their pride – this spiritual pride usually takes the form of legalism. - The legalist feels he has a right to be in the kingdom and receive his reward because he has in some way earned it. - The legalist does the work in order to purchase the right (purchasing the right feeds his pride). o It’s a vicious circle. More work, more right. - Eventually they feel they have more right to be in the kingdom than those who have done less work. o They also believe that they deserve a better reward for their larger quantity of work. - With this parable Jesus teaches the legalist that the payment / reward does not depend on the amount of work (like it does in this world. Here the harder you work the more you make.). - No, in the kingdom, the payment is based on the generosity of the Master, not the work of the servant. **In the parable as in the kingdom, the laborers are rewarded for answering the call – not for the number of hours they worked.

- Jesus taught this because in every age legalists need to understand that the salary / reward / salvation has been earned by Jesus, the Master, on the cross – not by anything they do. - He earns the grace that He gives to every person who answers His call to come into the kingdom (the church) and labor for Him (for however long they have). - This, then, answers the question, “Why does everyone receive the same wage for different levels of work?” o Remember now, this doesn’t make sense from a worldly perspective, but from a spiritual one it does. A. We all receive the same regardless of work because, as I’ve already said, Jesus is the one who has earned our salary for us and so our reward is based on our responding to His call – not our work. B. We all receive the same because we all need exactly the same thing – grace – no more, no less. Because it is by grace we acquire all of the heavenly blessings reserved in heaven for us. By Grace: Forgiveness Sonship Righteousness Resurrection Eternal life If we have grace, we have all of those things forever – Eph. 1:3-14. This is why all get the same thing because it’s the thing we all need! C. We all receive the same because it is the right and perfect payment. Any different payment would be less than perfect, less than divine and God’s payment is perfectly suited to us.

- In every generation there are those who mistakenly try to earn what God has given freely through Christ. **This parable continually sets before them the principles upon which our salvation is based – the free offer of grace to all those who answer the call of the gospel in faithful obedience.

Summary / Invitation

- And so, seen in the light, Jesus’ rather enigmatic statement in vs. 16, “Thus the last shall be first and the first last” simply repeats the main thrust of the lesson which has already been given in the parable. - In other words He is saying – in this way the last are first and the first last – that they receive the same reward. - In the world your reward is based on merit, work, time, effort but in the kingdom – - Everyone receives the same reward o Those who were called first o Those who came in the middle o Those who arrive at the last moment - The first and last are the same because they answered the same call with the same response – faithful obedience. - Thus, Abraham the father of the Jews and Mary the Mother of Jesus and the newest Christian baptized today will each receive the same reward if Jesus were to appear tomorrow morning. (the first and last are the same) - Whatever labor I do, for as long as I do it is simply a way to continue saying, “I believe, I love, I hope.” - Whether a person works for 1hr or 1 century in the name of the Lord, I am happy for them because like myself they have known the Lord and love Him as I do, and will share the same gracious reward. - As I close out, I ask you a question: o When your labor on this earth is done, what will you have to show for it? . An inheritance for your family? . Much property? . A good reputation? . Perhaps great accomplishments? - Will you have these things or will your labor be a lifetime of loving service to the God who calls you into His kingdom? - If you respond to His call in faithful obedience (expressed in repentance and baptism) He will reward you with the blessings of grace in this life and the life to come. - Whether it’s early or late in your life (remember, His grace is available even at the 11th hour) the Lord calls you to Him today. **Won’t you respond to Him according to your need as we stand and sing?