DOCSLIB.ORG

St. STANISLAUS MAGAZINE

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
St. STANISLAUS MAGAZINE A.M.D.G. St. STANISLAUS MAGAZINE VOL. [17] NOVEMBER 1959 General Editor: John Hopkinson, S.J. Business Editor: John Fernandes, Jnr. CONTENTS COLLEGE SECTION The College Crest The Swallow - R. Fernandes, 1B. The College Staff The St. Vicent de Paul Society. College Calendar Poor Beggars - H. Amo, 2C. Class Lists The Knights of Our Lady. Salvete, Valete To Err is Human - E. Amo, 5B. London University Examination Results Ants - A.Yansen, 1A. Oxford & Cambridge Examination Results The All-Seeing Eye - R. De Abreu,1A. Prize Winners Hereford the Pirate - B. D'Abreu, 3A. Jottings from a College Diary 1958-59 Holiday in Britain - D. Sutton, 4A. The New Year Concert The Tigers - R. Fernandes, 3A. The Prize Day. My First Win - O. Goveia. 5B. Report of the School Year 1957-58 The Rupununi - L. Melville, 3B. Obituaries Cats - J. Seale, 2C. St. Stanislaus The Musical Appreciation Society - a Sermon preached on his Feast-day The College Lady Shrine Writing on the Wall The Senior Sodality Prospectus Back to: Association Section Forward to: Sports Section THE COLLEGE CREST The new College Crest has the cross fleury and the horse-shoe in azure and argent in alternate quarters. The decorated cross is to symbolise the flowering of the Cross of Christ in triumph and glory. It is the proud emblem of every Christian. 'In hoc signo vinces'. We shall, under this banner, conquer and share in Christ's victory. The cross also reminds us that, though it is the sure hope of future happiness, it must be borne in the present life in the form of pains; sorrows, and sacrifices. The horse-shoe is taken from the family coat of arms of the Kostkas, to which family St. Stanislaus belonged. One of his ancestors invented the spiked horse-shoe, which gained a valuable victory over the Russian Cos-sacks. The engagement took place across a frozen river. The Polish cavalry were enabled easily to rout the enemy, whose horses floundered and slipped, whilst their own horses had a firm grip on the ice. The Kostka family was permitted to put the horse-shoe on its shield in commemoration of the event. The spikes on the shoe have now been transformed into crosses. Our motto, "Aeterna non Caduca", was one of the sayings of St. Stanislaus. Its meaning may be expressed: "I LIVE NOT FOR TIME BUT FOR ETERNITY" Top THE COLLEGE STAFF Principal: Rev. J. Hopkinson, S.J. Senior Master - S. A. Marques. Rev. S. Boase, S.J. Rev. A. Gill, S.J. Rev. C. Byrne, S.J. Rev. T. Lynch, S.J. Rev. P. Connors, S.J. Rev. J. Marrion, S.J. Rev. O. Earle, S.J. Rev. R. Pancham, S.J. Rev. H. Feeny, S.J. Rev. H. Wong, S.J. Mr. L. O. Campayne Mr. S. Greaves L.E. Mahangar G. Jekir M. Serrao Captain of the School D. Chaves Vice-Captain P. I. Gomes Captain of Cricket J. Singh Vice-Captain B. De Souza Captain of Football E. Amo Vice-Captain A. Henson Captain of Athletics L. Kerry Vice.-Captain W. Meerabux PREFECTS 1959 - 60 Ajodhia, J. D'Aguiar, H. Jordan, K. Nobrega, M. Baptista, R. Delph, R. Kerry, L. Goveia, O. Campayne, W. Denny, P. Lewis, J. T. Loncke Chan-a-Sue, M. Greene, T. Lee, D. STAFF CHANGES Our joy at the return of Fr. A. Marques, S.J. was short-lived. He taught for one term only, and his health quickly deteriorated. On December 31st, 1958, he returned to England, and on February 22nd, 1959, died. The College owes him an incalculable debt. His obituary will be found elsewhere in the magazine R.I.P. Fr. J. Bridges has now joined the staff of Meadow Bank Church. Fr. Scannell is in England on a year's sick leave. Mr. M. Heydon and Mr. C. Derrell have taken up Science Scholarships at the U.C.W.I. Mr. R. A. Bacchus and Mr. H. Singh have taken other teaching posts. To make up for this great loss of excellent masters we welcome back Fr. J. Gill, S.J., an old friend and experienced master, and two old boys, Rev. A. Pancham, S.J., fresh from Oxford University and Mr. L. E. Mahangar. In the last number of the magazine we spoke of our sorrow at losing Fr. S. Boase, S.J. The loss was for one term only and we sincerely hope that his seventeen years teaching will now continue unbroken. One other member of the staff has recently arrived the Rev. P. Connors, S.J. He comes to us from Mount St. Mary’s. For the first time in our history, we have three young Jesuit scholastics on the Staff, and we are confident that this infusion of young blood will add a new life and vigour to the College. We would like to record our deepest gratitude to Fr. S. Maxwell, S.J. for his two- month supply. Even the boys are sorry that he cannot continue on the Staff. It is some consolation that he intends to keep in touch with the Photographic Club and the Orchestra both of which owe their origin to his inspiration. COLLEGE PREFECTS 1959-60 Back Row: (L-R) J. V. Loncke, W. Campayne, R. Baptista, T. Greene, M. Nobrega. Middle Row: L. Kerry, M. Rodrigues, O. Goveia, P. Denny, M. Chan-a-Sue, H. D'Aguiar, J. Lewis, K. A. Jordan. Front Row: R. Delph, P. I. Gomes (Vice-Capt.), D. Chaves (Capt.), J. Ajodhia, D. Lee. Top CALENDAR 1959-1960 FIRST TERM 1959 Sept. 15th (Tues.) ASCENSIO SCHOLARUM. 17th & 18th RETREAT. 21st (Mon.). DAY OF RECOLLECTION (Forms 3 & 4). 22nd ( Tues.) DAY OF RECOLLECTION (Forms 1 & 2). Oct. 12th (Mon.) PUBLIC HOLIDAY 23rd (Frid.) GUIANA DAY (Whole Holiday). 29th (Thurs.) VICTORY WALK. 30th (Frid.) BINGO FOR BUILDING FUND. Nov. 9th (Mon.) PUBLIC HOLIDAY. 13th (Frid.) FEAST OF ST. STANISLAUS. 8:30 Mass and Panegyric. Holiday after Mass. Association Dinner. Dec. 7th (Mon.) EXAMINATIONS BEGIN. 8th (Tues.) FEAST OF THE IMMACULATE CONCEPTION (Half-Holiday) 9th (Wed.) TERM EXAMINATION (Forms 1) 10th (Thurs.) VICTORY WALK. 15th (Tues) SCHOOL END (11.30 A.M.) SECOND TERM 1960 Jan. 7th (Thurs.) SCHOOLS REOPEN. 22nd or 29th PRIZE-GIVING. Feb. MIDDLE AND LOWER SCHOOLS' ELOCUTION COMPETITIONS. 12th (Frid.) CONFERENCE DAY (Whole Holiday), 18th (Thurs.) VICTORY WALK. 20th (Sat) HEATS FOR SPORTS 22nd (Mon) HEATS FOR SPORTS 27th (Sat.) HEATS FOR SPORTS Mar. (Frid) SPORTS DAY 27th (Mon) EXAMINATION BEGIN. 29th (Wed) EXAMINATION BEGIN (Forms 1) 30th (Thurs) VICTORY WALK. Apr. 5th (Tues) END OF TERM (11.30 a.m) THIRD TERM Apr. 27th (Wed.) SCHOOL RE-OPEN. May 2nd (Mon.) FEAST OF ST. JOSEPH THE WORKER (Whole Holiday) May ARTS & CRAFTS EXHIBITION. 13th (Frid.) CONFERENCE DAY (Whole Holiday) 26th (Thurs) ASCENSION DAY (Mass). June 5th (Mon) WHIT-MONDAY (Whole Holiday) 16th (Thurs) CORPUS CHRIST (Whole Holiday) 24th (Frid.) FEAST OF SECRED HEART (Half Holiday) 20th (?) ADVANCED LEVEL EXAMINATION. July 13th COLLEGE EXAMINATION BEGIN. 15TH (Frid.) COLLEGE EXAMINATIONS (Form 1) 21st (Thurs.) VICTORY WALK. 22ND (Frid.) END OF TERM. (11.30 a.m) NEXT SCHOOL YEAR OPENS TUESDAY, SEPTEMBER 20TH, 1960. Top 1959 CLASS LISTS KEY TO SCHOLARSHIPS *1 Government Scholarships 73 *8 Fogarty Scholarship 1 *2 Centenary Scholarships 6 *9 Carmel Scholarship 1 *3 Blair Scholarships 2 *10 Association Scholarships 2 *4 Local Government Scholarship 2 *11 Fr. Killion Scholarship 1 *5 Police Scholarships 4 *12 Bishop Weld Scholarship 1 *6 Portuguese Scholarship 1 *13 St. Stanislaus Scholarships 9 *7 D’Aguiar Jubilee Scholarships 6 FORM 1A (34) FORM 1B (34) FORM 2A (34) FORM 2B (34) *1 Ajodhia, Michael Ballantyne, Gordon Ameerally, Nizam Amo, Terence Arthur, Karyl Benjamin, Lennox *1Bobb-Semple Hubert Anderson, Denis Barnard, Peter Burrowes, Reynold Browman, Russell Bryce, Howard Bassoo, Kenneth Campbell, William *1 Caldeira, Derick Burch-Smith, Alan *1 Blair, Courtney Castello, Leland *1 Camacho, Paul De Castro, Benedict *4 BoIlers, Desmond Cheddie, Harry *1 Chand, Philip De Freitas, Paul *1 Bradford, Randolph Chester, Paul *1 Cheong, Jty,an De Ryck, John *1 Caldeira, Jeffrey Correia, Eyon Chin, Anthony Dolphin, Lowell *1 Callendar, Donald da Costa, Richard D'Aguiar, Luigi Fraser, Gersham Carpenter, John dos Ramos, Eon *1 Da Silva, Lloyd French, John Chanderbhan, Ronald Evelyn. Christopher de Freitas, Peter Fung, Stephen Cheong, Russell Fernandes, Robert de Souza, Michael Fung, Victor *1 Choo, Ivan Fernandes, William Devers, Brian Gonsalves, John Cunha, Desmond Fitzpatrick, James Dias, Frederick Gonsalves, Joseph *1 D'Abreu, Ronald Foo, Rickford *2 D'Ornellas, Deele Griffith, Ronald Da Silva, Cyril Forte, Thomas *1 D'Ornellas, Michael Hazlewood, Hugh De Freitas, Ian Gomes, Patrick Fernandes, John James, Gregory *1 Ferraz, Albert Hamilton, Neillan Fung, Eamon Lopes, Francis Forte, Eric Kellawan, Aubrey Gomes, Michael Luck, Geoffrey Friemann, Joseph Lopes, Raphael Jekir, Anthony Menezes, Christopher *1 Govind, Patrick Marks, Brian Kawall, John Morrison, George Headecker, Peter Martins, Desmond *1 Newman, Donald Paul, Compton Jardim, Alan Miller, Regan *2 Ng.A.Qui, Terence Pereira, John *1 Lowe, Michael Morgan, Frank Ramcharran,Seetaram Persaud, Ewaul Luck, Thomas Nascimento, Charles Rodrigues, Francis Persaud, Kenneth *1 McWatt, Mark Ngui.Yen, John Seaforth, Wendell Ramkissoon, Roy Samuels, Leslie Pereira, Romeo Singh, Vieran Reid, John St. Aubyn, Peter Ramzan, Denis *1 Stevenson, Robert Seaforth, Keith *1 Stevenson, Brian Rhodes, Richard Stone, Raymond Van Sluytman, Abraham Teixeira, John Rodrigues, Cyril *1 Teixeira, Bryan Vervuurt, Anthony Valladares, David Sucre, Brian *1 Thomas, Leyland Wilson, Winston Veerapen, Kennard Valentine, Clinton Williams, Aubrey *1 Woonsam, Anthony *1 Yansen, Andrew Zitman, Andrew Wong, Andrew Yong-Kee, Elson Yaw, Michael Nezamooden, Clive Yhap, Joseph Young-Sam-YouJoseph FORM 2C (28) FORM 3A (34) FORM 3B (32) FORM 4A (32) Amo, Howard *1 Abraham, Desmond Blackman, Cedric *1 Applewhaite, David Bamford, John Ali, John Campbell, Errol *1 Bacchus,
Load more

Recommended publications
  • A Comparison of the Two Forms of the Roman Rite
    A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend.
    [Show full text]
  • The Roman Missal: the Order of Mass — a Guide for Composers
    The Roman Missal The Order of Mass — A Guide for Composers DRAFT TEXT This document is being prepared to support the eventual publication of the English and Welsh edition of the Roman Missal 3rd edition. It will not be finalised until the English translation has received approval. At that the approved texts for the Order of Mass will be inserted together with any further information about the provision of music in the new edition. Until that time this document is offered for comment and as an indication of future guidance. Introduction The publication of the third edition of the Missale Romanum in 2002 and the subsequent translation into the vernacular offers an opportunity to both evaluate current musical settings for the Mass and provide guidance to composers in the future. This guide for composers highlights the provision for music in the Order of Mass in the Roman Missal. It brings together the core texts of the liturgy for musical setting as a reference and recommends best practice. This guide does not cover: the rites of Liturgical Year, celebrations of Sacraments and Funerals or the provision of hymns though many of the principles described will apply. This document is arranged in two parts. The Introduction is divided into sections on the Ministry of the Composer and general principles about the setting of liturgical texts and music for the liturgy. The second part is a description of the Order of Mass with details of both the liturgical and musical issues affecting each part. The Ministry of the Composer Composers, filled with the Christian spirit, should feel that their vocation is to develop sacred music and increase its store of treasures.
    [Show full text]
  • Dialogue Mass
    DIALOGUE MASS Rev Edward Black As must surely be the case with many readers of The Remnant, I have followed the series of articles on the Dialogue Mass under the title ”Debating The Relevant Issues” with increasing bemusement. In what sense is the question of the Dialogue Mass relevant to us and where is this debate going? The extremely detailed article of Mr Tofari was certainly reminiscent of the content and style of the liturgical reformers of the 1950s and it is not surprising that it should have evinced the alarmed response of Mr Dahl. Are there really any traditional Catholics ready to repeat the painful experiences of 50 years ago? Mr Tofari’s article seems to indicate that he, at least, is one. Although he rightly states that Dialogue Mass is not a matter of doctrine but of praxis, he nevertheless also states that it is an important question. Indeed it is. Silence and sound are mutually exclusive. If his assertion is ever conceded in practice that a single person who decides to avail himself of making the responses at Mass has every right to do so then it spells the final end of what was once the universal and exclusive practice of the Western Church for more than 1000 years. Although this is an important matter, it is likewise a tiresome one — for it seems that every traditional institution and practice must be permanently placed in a position of self — defence and called upon at any time to justify itself. The standard procedure of the liturgical reformers has always been to appeal to the practice of the early Church, ignoring the greater part of her history until the 20th century, (save for the purposes of ridiculing it), in order to justify their innovations.
    [Show full text]
  • Dissertation / Doctoral Thesis
    DISSERTATION / DOCTORAL THESIS Titel der Dissertation /Title of the Doctoral Thesis „THE RECEPTION OF THE LITURGICAL REFORM OF VATICAN II: A CRITICAL-CONSTRUCTIVE STUDY OF THE DEVELOPMENT OF CATHOLIC LITURGICAL BOOKS IN THE ECCLESIASTICAL PROVINCE OF KUMASI (GHANA)“ verfasst von / submitted by ANDREW KWAME TAKYIA, MA angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Doktor der Theologie (Dr. theol.) Wien, Juni 2018 Studienkennzahl lt. Studienblatt / A 780 011 degree programme code as it appears on the student record sheet: Dissertationsgebiet lt. Studienblatt / Katholische Fachtheologie field of study as it appears on the student record sheet: Betreut von / Supervisor: Univ.-Prof. Dr. Hans-Jürgen Feulner ACKNOWLEDGEMENTS This work has become a reality through the integral contributions of many people, whom I hereby show my heartfelt appreciation and deepest gratitude. Even though everyone of them has been dear to me, there are a few outstanding ones that I would like to single out here. In the first place, I am exceptionally indebted to my beloved late parents, Op. Paul Kwasi Krah and Obp. Mary Adwoa Bour both of Atrensu in Techiman, Ghana. I am grateful to them for their tender parental care, basic Christian faith and financial support from my basic education to the end of my priestly formation and ordination in 1990. I cannot forget the love and care of all my brothers and sisters and my entire maternal family of Konimase and paternal family of Kyidom. My next gratitude goes to all who contributed to the success of my basic, secondary and tertiary education up to the end of my priestly formation, especially, Most Rev.
    [Show full text]
  • St. Thomas Aquinas Charlotte, NC
    The Second Sunday of Ordinary Time January 20, 2019 St. Thomas Aquinas Roman Catholic Church “The things that we love tell us what we are” ~ St. Thomas Aquinas 4th Sunday of Easter May 7, 2017 Mass Schedule Eucharistic Adoration Monday, Tuesday, Thursday, Friday: 8:30 a.m. & 12:15 p.m. Monday, Tuesday, Thursday, Friday: 9:00 a.m. to Noon Wednesday: 12:15 p.m. & 7:00 p.m. (Extraordinary Form) Wednesday: 12:45 p.m. to 6:45 p.m. Saturday: 10:00 a.m. & 5:30 p.m. First Friday: 7:00 p.m. to 8:00 p.m. First Saturday: 10:00 a.m. (Extraordinary Form) Sunday: 8:30 a.m. to 9:15 a.m. Sunday: 7:30 a.m., 9:30 a.m., 11:30 a.m. & 5:00 p.m. Confession Wednesdays, 6:00-7:00 p.m.; Saturdays, 4:00-5:00 p.m.; or by appointment Parish Information Office Hours Parish Staff Monday through Friday: 9:00 a.m. - 5:00 p.m. Tim Flynn .................................................................. Office Manager Phone: (704) 549-1607 Fax: (704) 549-1614 Valerie Gebhardt ...................................................... Parish Secretary Website: http://www.stacharlotte.com Gina Schafer ................................................... Finance Administrator Thomas F. Savoy ............... Dir. Of Sacred Music & Liturgical Events Religious Education Office Hours José Melgar ......................................................................... Facilities Monday through Thursday: 9:30 a.m. - 4:30 p.m. Marie Aymar Watkinson .................... Administrative Assistant Phone: (704) 549-0199 Monica Bailey ...... Coordinator of Volunteers & Special Events Baptism Baptisms are held on Saturday mornings & Sunday afternoons. The Preparation Class is held one Sunday each month. Class time and dates vary each month, so be sure to sign up in advance for more details.
    [Show full text]
  • Buried Treasure Sacred Music and the Twentieth Century Liturgical Reform by Susan Benofy
    Buried Treasure Sacred Music and the Twentieth Century Liturgical Reform by Susan Benofy It is an undisputed fact that nearly every twentieth-century for all practical purposes buried. pope — and an ecumenical council — called for the revival of Musical settings of the Mass in chant or classical Gregorian Chant in the Church’s living liturgy. Yet, after more polyphony were rarely performed in parishes. Much of the than a hundred years, we seem no closer to achieving this goal music was in manuscript form in libraries or museums, written than when Pope Pius X urged that this buried treasure be re - in ancient notation, although serious attempts to understand covered. the notation and edit the manuscripts had begun in the nine - Why didn’t it happen? Although the secular world has re - teenth century. cently shown renewed interest in and appreciation for classic All of the twentieth-century popes wrote on the subject of Catholic music, can Catholics today hope to recover and “re- sacred music, and encouraged the revival of the chant, its pub - inculturate” the Church’s heritage of sacred music? lication in new editions, and the widespread teaching of chant Susan Benofy, research editor of the Adoremus Bulletin , so that Catholics could actually sing it. offers insight into the history of this long effort in a series of Further progress was made on the revival of chant during essays that we first published in 2001. We have collected all the first half of the century. Institutes and schools trained teach - of the essays together here in one document in response to ers and promoted chant, and chant was introduced into reli - reader requests.
    [Show full text]
  • The Role of the Competent Ecclesiastical Authority in the Reform of the Liturgy And, Ultimately, That of the Church Herself
    QL 95 (2014) 8-27 doi: 10.2143/QL.95.1.3030643 © 2014, all rights reserved THEROLEOFTHECOMPETENT ECCLESIASTICAL AUTHORITY IN THE PROMOTION OF PARTICIPATIO ACTUOSA PRIOR TO THE SECOND VATICAN COUNCIL Of all the aims of Sacrosanctum Concilium, the restoration of the full and active participation of the Christian faithful is to be considered before all else in the reform and promotion of the liturgy: Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, “a chosen race, a royal priesthood, a holy nation, a redeemed peo- ple” (1 Pet 2:9, 4-5) have a right and obligation by reason of their bap- tism. In the restoration and promotion of the sacred liturgy the full and active participation by all the peoples the aim to be considered before all else, for it is the primary and indispensable source from which the faithful are to derive the true Christian spirit. Therefore, in all their apostolic activity, pastors of souls should energetically set about achieving it through the requisite pedagogy (SC, n. 14). Since the Second Vatican Council successfully ushered in many far- reaching and significant reforms of the liturgy, it is not surprising that, as Huels observes, “popular and scholarly writings, lectures and courses often look to Vatican II as the starting point, rather than the turning point, of the process that led to the restored rites of the contemporary Latin Church.”1 This is due in large part to ignorance of pre-conciliar sources of liturgical reform, and, at times, simplistic characterizations of liturgi- cal worship prior to the Second Vatican Council.
    [Show full text]
  • The Missa Lecta
    Fœderatio Internationalis Una Voce Positio N. 18 THE MISSA LECTA JANUARY 2014 From the General Introduction These papers, commissioned by the International Federation Una Voce, are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical traditions’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. The Missa Lecta: Abstract The Missa recitata or Dialogue Mass, in which the Faithful are encouraged to make the servers’ responses and sometimes to say aloud other texts, was introduced in the early 20th century, and continues to be practised in some parts of the world. There is evidence of the Faithful joining in the responses in Southern Europe in the 16th century, but not elsewhere or later. The rationale of the 20th century practice is to encourage a deeper participation in the Mass; the purpose of this paper is to explore the rationale of hearing Low Mass without dialoguing, against the presumption that dialoguing is necessarily better.
    [Show full text]
  • Xlfc Hmcncan Jscckstaettcal Irevicw
    XLfc Hmcncan JScckstaettcal IRevicw A MONTHLY PUBLICATION FOR THE CLERGY Cum Approbation* Suptnorum VOL. CXLVI JANUARY-JUNE, 1962 'Ew ivl irvebfiCLTt, /u$ ^vxv awoSKovvrts T§ Tiara rod ebayyeklov Phil. 1:27 Published by THE CATHOLIC UNIVERSITY OF AMERICA PRESS CONTENTS FOR VOLUME CXLVI JANUARY Reunion With Our Orthodox Brethren George A. Moloney, S.J. 1 Reflections on the Roman Synod: II John A. Abbo 11 The Mass and Modern Thought James Kritseck 30 The Pastor and the Legion of Mary John J. Coleman 35 Heavenly Banquet J. P. Kenny, S.J. 47 ANSWERS TO QUESTIONS Francis J. Connell, C.SS.R., and John P. McCormick, S.S. Omission of Last Gospel 57 Preface at Forty Hours' Devotion 57 Decency of Dress 58 External Solemnity 59 An Abortive Pill 59 Elementary School Dances 60 BOOK REVIEWS St. Thomas More, edited by R. W. Gibson 63 The Church: A Pictorial History, by Edward Rice 63 Rome and the Vernacular, by Angelus A. De Marco, O.F.M. 65 The Other Face: Catholic Life Under Elizabeth I, collected and edited by Philip Caraman 66 Teilhard de Chardin, A Critical Study, by Olivier Rabut, O.P 67 Religious Vocation: An Unnecessary Mystery, by Richard Butler, O.P. 68 Saint Paul The Apostle, by A. Penna 69 BOOKS RECEIVED 70 iii IV CONTENTS FOR VOLUME CXLVI FEBRUARY Altar Wine Joseph J. Farraher, S.J., and Thomas D. Terry, S.J. 73 The Liturgy's Use of the Annunciation Scene. Richard T. Cochran, S.M. 89 Instrumental Music and the Liturgy Robert J. Novotny 94 Modern Protestant Ideas Concerning the Bible John J.
    [Show full text]
  • Tridentine Community News March 19, 2006
    Tridentine Community News March 19, 2006 “Active Participation” Interior Participation One of the most frequently heard comments about the On page 127 of the 1985 book, “The Ratzinger Report,” Tridentine Mass, especially from those who do not regularly our present Holy Father, Pope Benedict XVI, made the attend it, is that the congregation is not as involved as they following statement: are in the new rite of Holy Mass. Today we will examine the understanding of participation in liturgy. “The [Second Vatican] Council rightly reminded us that liturgy also means ‘actio’ something done and it demanded External Participation that the faithful be guaranteed an ‘actuosa participatio’, an active participation…But the way it has been applied We all know that the congregation makes the responses to following the Council has exhibited a fatal narrowing of the priest in the new rite of Mass. In the Traditional Mass, perspective. The impression arose that there was only this is not always the case. ‘active participation’ when there was discernible exterior In a Low Mass, that is, a Mass without music, it is possible activity - speaking, singing, preaching, reading, shaking to have a Mass in which the altar server(s), and not the hands. It was forgotten that the Council also included congregation, make(s) all of the responses. This is the case silence under ‘actuosa participatio’, for silence facilitates a at the weekday Tridentine Mass at St. Margaret Mary really deep personal participation, allowing us to listen Church in Oakland, California; and at the daily Tridentine inwardly to the Lord’s word.
    [Show full text]
  • Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Eighteenth-Century Forerunners of Vatican II: Early Modern Catholic Reform and the Synod of Pistoia Shaun London Blanchard Marquette University Recommended Citation Blanchard, Shaun London, "Eighteenth-Century Forerunners of Vatican II: Early Modern Catholic Reform and the Synod of Pistoia" (2018). Dissertations (2009 -). 774. https://epublications.marquette.edu/dissertations_mu/774 EIGHTEENTH-CENTURY FORERUNNERS OF VATICAN II: EARLY MODERN CATHOLIC REFORM AND THE SYNOD OF PISTOIA by Shaun L. Blanchard, B.A., MSt. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements of the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT EIGHTEENTH-CENTURY FORERUNNERS OF VATICAN II: EARLY MODERN CATHOLIC REFORM AND THE SYNOD OF PISTOIA Shaun L. Blanchard Marquette University, 2018 This dissertation sheds further light on the nature of church reform and the roots of the Second Vatican Council (1962–65) through a study of eighteenth-century Catholic reformers who anticipated Vatican II. The most striking of these examples is the Synod of Pistoia (1786), the high-water mark of “late Jansenism.” Most of the reforms of the Synod were harshly condemned by Pope Pius VI in the Bull Auctorem fidei (1794), and late Jansenism was totally discredited in the increasingly ultramontane nineteenth-century Catholic Church. Nevertheless, many of the reforms implicit or explicit in the Pistoian agenda – such as an exaltation of the role of bishops, an emphasis on infallibility as a gift to the entire church, religious liberty, a simpler and more comprehensible liturgy that incorporates the vernacular, and the encouragement of lay Bible reading and Christocentric devotions – were officially promulgated at Vatican II.
    [Show full text]
  • Liturgical Calendar for This Week
    Liturgical Calendar & Mass Intentions St. Francis de Sales Catholic Church Archdiocese of Atlanta Confessions heard before all Masses. Sundays 6:45, 8:15 & 10:30am Served by the Priestly Fraternity of St. Peter (FSSP) ___________________________________________________________________________ Sun, Jul 29 X Sunday after Pentecost Dedicated to the Traditional Latin Mass and Sacraments 7:15am Low Anthony Carcioppolo by Barbara Haloda according to the 1962 Roman Missal of St. John XXIII 9:00am Low John Rasnick 587 Landers Drive, Mableton, GA 30126 11:30am Low Pro Populo Website: www.stfrancisdesalesatl.com Mon, Jul 30 Feria Email: [email protected] 6:30am Elizabeth Wright by Wright Family Office: 770-948-6888 Emergency Cell: 404-291-1595 Bookstore: 770-745-3613 No 12:00pm Mass Pastor: Rev. Carlos S. Casavantes, FSSP pastorsfds@gm ail.com Assistant: Rev. Joseph DeGuzman, FSSP [email protected] Tue, Jul 31 St. Ignatius Loyola Rev. Mr. Doug Anderson (AoA) _________________________________________________________________________________________________________________________ No 6:30am Mass 9:00am †Claire Reichard _________________________________________________________________________________________________________________________X Sunday after Pentecost – July 29, 2018 11:30am Mass: The Sunday 11:30am Mass will be a low Mass through Wed, Aug 1 St. Peter in Chains (FSSP) Aug 12 while the choir takes a well-earned break. Please note that this is not No 6:30am Mass a dialogue Mass. Thank you for your understanding. 12:00pm Family Intention by LaPlante Family Mass Schedule: There will only be one weekday Mass this week, so Thu, Aug 2 St. Alphonsus Liguori please check the schedule for Mass times. 6:30am Holy Matrimony in the Church by Loan Le No 9:00am Mass ✝Claire Reichard, a fellow parishioner for many years passed away on 11:00am Requiem Mass for Claire Reichard Thursday.
    [Show full text]