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"AVG students marching to the first Brahma Sutra Class"
Vol. 14 June 2013 Issue 6
Arsha Vidya Pitham Arsha Vidya Gurukulam Arsha Vidya Gurukulam Swami Dayananda Ashram Institute of Vedanta and Institute of Vedanta and Sanskrit Sri Gangadhareswar Trust Sanskrit Sruti Seva Trust Purani Jhadi, Rishikesh P.O. Box No.1059 Anaikatti P.O. Pin 249 201, Uttarakhanda Saylorsburg, PA, 18353, USA Coimbatore 641 108 Ph.0135-2431769 Tel: 570-992-2339 Tel. 0422-2657001, Fax: 0135 2430769 Fax: 570-992-7150 Fax 91-0422-2657002 Website: www.dayananda.org 570-992-9617 Web Site : "http://www.arshavidya.in" Email: [email protected] Web Site : "http://www.arshavidya.org" Email: [email protected] Books Dept. : "http://books.arshavidya.org" Board of Trustees: Chairman: Board of Directors: Board of Trustees: Swami Dayananda President: Paramount Trustee: Saraswati Swami Dayananda Saraswati Swami Dayananda Saraswati
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ArshaArsha Vidya Vidya Newsletter Newsletter - -June June 2013 2013 1 1 Muëòakopaniñad Mantra 3
ySyai¶haeÇmdzRmpaE[Rmasm! AcatumaRSymna¢y[mitiwvijRt< c, A÷tmvEñdevmivixna ÷tM AasÝma yasya – for the one who performs agnihotra; agnihotram – the agnihotra ritual; adarçam – not accompanied by darça ritual; apaurëamäsam – not accompanied by paurëamäsa ritual; acäturmäsyam – without cäturmäsya ritual; anägrayaëam – without ägrayaëa ritual; atithivarjitaà – without worship of guests; avaiçvadevam – without vaiçvadeva ritual; ahutam – not (done) daily; avidhinä hutam – offered without following the stipulations; tasya – for that person; äsaptamäà lokän – all the seven worlds; hinasti – destroys. For the one who performs the agnihotra that is devoid of darça and paurëamäsa rituals, without sya ritual, withyout ägrayaëa ritual, without worship of atithis, not accompanied by worship of a viçvedeväs and not offering oblationsin the stipulated manner – for that person the agnihotra ritual destroys all the seven worlds (he does notget the result of the ritual)’ Yasy ägnihotram adarçam apaurëamäsam: agnihotra that is not accompanied by darça and paurëamäsa rituals. An agnihotrin1 is expected to perform darça and paurëamäsa rituals also. Darça is the karma that is performed on the new moon day and is associated with agnihotra. Agnihotra which is unaccompanied by darça ritual, is adarça. Darça is to be followed by another ritual that is to be done on the full moon day. That is known as paurëamäsa. Agnihotra which is not accompanied by paurëamäsa ritual is apaurëamäsa. Darça and paurëamäsa are one ritual really. Only an agnihotrin performs these rituals. The one who is not an agniotrin cannot perform darça and paurëamäsa. If mere agnihotra is done daily and properly, it 1 The one who performs the agnihotra daily is called agnihotrin 2 Arsha Vidya Newsletter - June 2013 has its own results. But accompanied by darça paurëamäsa it has a better result. This is the contention of the çästra. Acäturmäsyam: agnihotra not accompanied by cäturmäsya. Cäturmäsya karma is performed every fourth month and completed through the year. If this particular ritual is not performed, that agnihotra is called acäturmäsya. Anägrayaëam : agnihotra not accompanied by ägrayaëa ritual. Ägrayaëa ritual is done as the autumn begins, and also during spring. In both these seasons we get new grains. With the new grains one cooks the food and that is offered unto the fire. One can simply perform the agnihotra ritual without the above accompanying rituals. But one should definitely follow a few things mentioned below. Atithi varjitam : agnihotra not accompanied by worship of guests.2 Atithi püjä refers to entertaining an athithi, a guest, everyday. An athithi is one who comes without prior information. Before one takes one’s midday meal, one should come out and look for anyone who is looking for an invitation for bhikñä. This used to be the daily practice in India. If some one comes, theperson should be properly received and given food. This is called atithi püjä. Atithi varjita means an agnihotra without atithi püjä. Ahutam : agnihotra not done daily. One has to do the agnihotgra ritual daily. If it is done irregularly, then it is called ahutam. One has got to do it without omissions. Otherwisee, all that one has done becomes a waste. If it is not possible at all to perform the ritual on a particular day or days, there are methods for making up the omission. There are präyaçcitta karmäs, rituals of atonement. Präyaçcitta karmäs cannot be used as an alternative. Whenone is in a situation where one cannot do it at all, only then can one have that as an option. Ahutam means not done daily solely due to indifference. Avaiçvadevam : an agnihotra not accompanied by the viçvedevä ritual. This ritual also has tobe done every day. In this ritual, the viçve deväs, a particular group of deities, ten in number are offered food. This is to be done every day before eating.. There is certain anna çuddhi, purification of food etc., involved in this ritual. If it is not done, that agnihotra is called avaiçva devam. Avidhinä hutam : agnihotra done without following the rules. There are vidhis, stipulations in doing agnihotra. One has to follow all the steps. One has to do the ritual without omitting any step; otherwise the karma becomes avidhinä hutam, that which is offered without following the stipulations. 2 Aitiw pUjn< c AhNyhNyi³yma[< ySy, - mu{fk Éa:ym! Arsha Vidya Newsletter - June 2013 3 That agnihotrin who performs agnihotra properly and does all the rituals mentionedhere, can get any one of the seven lokas3. – bhüù, bhuvaù, suvaù, mahaù, janaù, tapaù and satyam. But if it is not accompanied by all thesee things,one cannot get any one of them. What happens to that agnihotra? Äsaptamän lokän hinasti : it destroys all the seven worlds. Here the çruti depicts, through a hyperbole, the results of improperly performed karmas. The statement here is that such karmas destroy all the seven worlds, which means that the person does not get the result of the agnihotra ritual. What he gets is only the äyäsa, tiresome effort, in performing the ritual.4 With sun blazing outside whenone performs this ritual sitting by the side of the fire, that is great effort. He has to fan the fire every now and then to get it to produce the flames. The smoke produces tears. That is the only result he gets. What denies the result is not adarça or apaurëamäsa rituals, but atithi varjitam, avaiçvadevam, ahutam, avidhinä hutam. So, an agnihotrin also must perform daily païcamahäyajïänäs, the five great sacrifices5. One of them is atithi püjä. These daily rituals mustbe there in one’s life; then only is agnihotra effective. One meaning of himsa is that all the seven lokas including brahma-loka6 are denied for this person. Çaìkara gives another meaning also. If a person does agnihotra of the above type, he will not get any piëòodaka, oblations of rice- balls and water.7 For seven generations there will not be any person to perform çräddaha, a ritual performed at the death anniversary of one’s parents. Therefore, karmas like agnihotra should be performed properly. The daily life must be proper, çräddaha must be there and the rituals should be done in time. This is the nature of karma. It is continued in the next mantra. To be contined... 3 These are the svargas – heavens, said to be successively higher than the previous ones in terms of quality of enjoyment. 4 tSy ktuR> laekan! ihniSt ihNStIv Aayas-maÇ-)lTvat!,. te laeka> @veMÉ ten Ai¶haeÇaid kmR[a tu AàaPyTvadœ ih 4 Arsha Vidya Newsletter - June 2013 Çré Rudram Anuväka 4 nm>? ]/Ä&_y?Ss<¢ih/#t&_y?í vae/ nm>?, 11. namaù× kñaÞttåbhya×ssaìgrahiÞitåbhya×çca voÞ namaù× | 11| namaù – salutation; kñatåbhyaù – to the charioteers (who train the charioteers), saìgrahétåbhyù to those who wield the reins; ca –and vaù – to you; namaù – salutation. Salutation to you in the form of charioteers (who train the charioteers) and those who wield the reins. Namaù kñatåbhyaù – Salutation to the one who is in the form of charioteers who are çikñakäs, who teachpeople how to do särathya, charioteering. The Lord is the one who is in the form of trainers of charioteering, the guru. He is also saìgrahétå, one who is holding the reins, the charioteer, the disciple. My salutation to the Lord wo is both of them. nm/St]?_yae rwka/re_y?í vae? nm>?, 12. namaÞstakña×bhyo rathakäÞrebhya×çca vo× namaù× | 12 || namaù – salutation; takñabhyaù – to the carpenters; rathakärebhyaù – to the chariot makers; ca – and; vaù – to you; namaù – salutation. Salutation to you in the form of carpenters and chariot-makers. Namaù takñabhyaù – Salutation to the one who is a carpenters. Rathakäraù is an architect who has a plan and design for the chariot. Takñaù puts things together and creates a chariot in keeping with the design. It is like a computer operator and the designer of the hardware and software. These are all to be included now. Any knowledge has to be revealed in the languagethat the recipients kow. The language of the åñis being Sanskrit, what is revealed is in Sanskrit. The åñis did not have the knowledge of computers. Bhagavän is not restricted to the knowledge of the åñis and so we include the computer knowledge too. Kåñëä says in the tenth chapter of the Bhagavad Gétä that any glory, vibhüti is me. In this section, the Lord says everything is me, whethder there is vibhüti or whether they are ordinary carpenters of the expert rathakäÞrs, both are me. nm>/ k…la?le_y> k/maRreš_yí vae/ nm>?. 13. namaùÞ kulä×lebhyaù kaÞrmäre÷bhyaçca voÞ namaù× || 13 || namaù – salutation; kulälebhyaù – to the potmakers; karmärebhyaù – to the blacksmiths; ca= and; vaù – to you; namaù – saluttion. Salutation to you in the form of pot-makers and blacksmiths. Arsha Vidya Newsletter - June 2013 5 Kuläla is a pot-maker, a maker of any earthernware, such as a vase and so on. Karmära is a blacksmith. Any metal work is done by karmäras. In this section of sarvätmatva, nobody is left out. nm>? pu/iÃòeš_yae in;a/de_y?í vae/ nm>?. 14. namaù× puÞïjiñöe÷bhyo niñäÞdebhya×çca voÞ namaù× || 14 || namaù – salutation; puïjiñöebhyaù – to those who are bird-catchers; niñädebhyaù – to the fishermen; ca and vaù – to you; namaù – salutation. Salutation to you who are in the form of bird-catchers and fishermen. Puïjiñöas are people who set traps and catch different types of birds. They then sell or eat them. Niñädas are people who earn their livelihood by catchingfish for their food and also for selling. These days even devotees do poultry and leather business. But the Lord includes them all. nm? #;u/k«Ñ(!?Aae xNv/k«Ñ(?í vae/ nm>?. 15. nama× iñuÞkådbhy×o dhanvaÞkådbhya×çca voÞ namaù× || 15 || namaù – salutation; iñukådbhyaù – to those who make arrows; dhanvakådbhyù – to those who make bows’ ca – and; vaù – to you; namaù – salutation. Salutation to you in the form of those who make arrows and bows. Iñukåts are those who make arrows. Dhanvakåts are those who make the bows. The Lord is both. nmae? m&g/yu_y?ñ/in_y?í vae/ nm>?. 16. namo× mågaÞyubhya×çvaÞnibhya×çca voÞ namaù× || 16 || namaù – salutation; mågayubhyaù – to those who hunt animals; çvanibhyaù – to those who lead the dogs while nhunting; ca –and; vaù – to you; namaù – salutation. Salutation to you in the form of those who hunt animals and who take the dogs out on leash while hunting. Mågayus1 are hunters who hunt deer and other animals in the forest for food and to make a living. Chinese medicines have a lot of substances derived from animal body parts. The word måga can mean either deer in particulr or animals in general. People with dogs unt and those without dogs also hunt. nm>/ ñ_y>/ ñp?it_yz! vae/ nm>?. 17. namaùÞ çvabhyaùÞ çvapa×tibhyaç voÞ namaù× || 17 || Salutations to you the one who is in the form of dogs and dog owners. The Lord is the very dogs themselves. And he is çvapatis, those who own dogs and train them. 1 The derivation of the word ‘mågaÞyu’: mågam yättiti mågayug – one who goes after (hunts) an animal. 6 Arsha Vidya Newsletter - June 2013 Brahma Sutra Class at AVG Anaikatti Gurukulam on June 13, 2013 had Sutra books at the Dakshinamoorthy a festive look with flowers and festoons temple. Puja was done to the books. Swami decorated all over the place. The students Sakshatkritananda gave the books to the expressed their utmost shradha and bakthi students. The students placed the books on to the Vedantic teaching and to their their head and went around the Gurukulam beloved Guru Pujya Swami Dayananda in a procession. The procession was a clear Saraswati in a traditional manner. testimony of the commitment the students had for the Sastra. Later the books were At 7 AM, Deva Puja to Lord kept in the lecture hall. Dakshinamoorthy was done at the temple with eleven special offerings. Swamini At 9.30 AM, Guru Puja was done with Saradananda and Swamini Vedarthananda heart felt devotion. Pujya Swamiji sat on the guided the puja. special vehicle named “Jnana Ratha”. The vehicle was fully decorated with flowers. At 8.30 AM, Sastra Puja was done as per Swamis and students pulled the Jnana sampradaya. The students kept Brahma Arsha Vidya Newsletter - June 2013 7 Ratha. All the students stood in one line at Pujya Swamiji first uttered Om. Then he the entrance of the lecture hall with flowers recited the first four sutras from Brahma in their hand. Each and every student Sutra. The students repeated them. Pujya offered flowers to Pujya Swamiji and Swamiji said that we should keep our mind worshipped him. open to receive what the Sastra teaches. What the Sastra teaches could not be known Purna kumba was offered to Pujya Swamiji through any other means of knowledge. We when he entered the lecture hall. On behalf should have the attitude of pramana to of all the students, Swami Sankarananda Sastra. Then only the Sastra can bless us. performed pada puja to Pujya Swamiji. As per tradition, various offerings were made Vedas reveal the sadana to achieve the to Pujya Swamiji. He was also offered a desirable sadya. It reveal unknown means flower crown. to achieve known end, known means to achieve unknown end and unknown At 10.30 AM, Brahma Sutra class formally means to achieve unknown end. begun. Santi pada from the Upanishads and Dakshinamoorthy Stotram were chanted. Vedanta reveal siddha vastu vishaya. It is The students mentally prostrated at the end neither sadana nor sadya. It reveals that I of every Dakshninamoorthy Stotra. Pujya am the fullness and happiness I am aspiring Swamiji started his teaching with zeal and for. Jnanam is as true as the vastu. It is enthusiasm. vastu tantra. There is no choice. 8 Arsha Vidya Newsletter - June 2013 Brahma Sutra is an analytical book. It memory. The subject matter is presented analyses Vedanta vakyas. It explains how through Meta language. all the Vedas talk about the same subject matter. In the first sutras the entire subject matter is discussed. All the later sutras only Purvapaksha or other’s point of view is elaborate what is discussed in the first four explained. Purvapakshi is given complete sutras. Hence the study of four sutras freedom to argue. We may feel that would give us the complete view of Brahma Vedanta is dismissed. We learn how to have Sutra. a discussion and dialogue. When Siddanti explains, all the purvapakshi’s contentions The class concluded with chanting of are dismissed. The impossibility and Upanishad shanti pada and irrationality of the other contentions are Dakshinamoorty stotram. The students brought to light. Siddanti establishes the eagerly look forward to study the highest correct and rational view of the subject Vedantic scripture from the greatest matter. The understanding of the Sastra is Acharya of their time. analysed. Tatparya is established. The teaching is assimilated. Glory to Sastra! Glory to Guru! Glory to Sishya! Sutra literature is a very sophisticated culture. It can be easily committed to Report by N.Avinashilingam Arsha Vidya Newsletter - June 2013 9 13 June, 2013 - Arsha Vidya Gurukulam, Anaikatti. From Pujya Swamiji’s kutir to the lecture something extraordinarily special about the hall the path is strung with dozens of Brahma Sutras that makes it more tender coconut leaves, each traditionally cut important than the Upanishads? Or is it that and folded. The temple entrance is an arch it is the final major text of the course? It of palm leaves, malas and more tender is neither. Even if it is said that the coconut leaves. Rangolis decorate the paths studying Brahma Sutras assists in the and walkways and even the golf cart used assimilation of the knowledge that has been to transport Pujya Swamiji around the unfolded in the Upanishads studied up till ashram is dressed up in banana leaves and this point, it does not capture why such malas. celebration marks the beginning of the study here in Anaikatti. Tarhi, what then? A bower of malas is hung in sweeping loops across the path leading to the lecture hall, To study even one Upanishad, Pujya at the entrance of which banana palms Swamiji says, takes a lot of purva punya. All stand like sentinels, their fruit and flowers the requirements such as human birth, weighing down the branches in a natural having a desire to know, finding a qualified namaskar. Inside the lecture hall the scent teacher, indicate that the one studying has of jasmine purifies the air from the malas great wealth in terms of punya. What to strung like the spokes of a bicycle wheel - say then of the opportunity to study as the hub, of course, being where Pujya many Upanishads as the residential students Swamiji is seated to take class. The scent have during the last three years or so, and soothes the the mind and helps prepare one that too, sitting at the feet of Pujya Swamiji? for the momentous step that is to be taken One can only imagine the abundance of by the current batch of residential three-year punya it must take to be blessed in this way. students. Today the study of the Brahma However, having the grace to bring one to Sutras will begin - the concluding text of the teacher and the study is not the end. the three-year residential course at the If one is to be blessed by the knowledge ashram. itself, then shraddha is also required. What is shraddha? Not faith, much less belief, Why such an elaborate celebration before shraddha is the understanding that shastra is starting Brahma Sutras? So many a pramana, a means for knowledge, indeed, Upanishads have already been studied, none the only pramana for what one is seeking - of which began with such celebration. freedom from a life of becoming. What makes this special? Is there 10 Arsha Vidya Newsletter - June 2013 How does one gain shraddha? Unlike the around the ashram road, each carrying his internal pramanas, eyes, ears, etc., shastra or her Brahma Sutra book on the head, pramana being external is not going to have chanting Medha Suktam, anuvakas from the same spontaneous support that our Taittiriya Upanishad and Sri Rudram. The eyes, for instance, enjoy. Instead, the priest, Sitaram, led the procession, followed attitude towards shastra as a pramana will by the Swamis and Swaminis and students. evolve. One’s recognizing shastra’s status as Once the perambulation was complete, the a pramana will increase concomitantly with students lined the pathway to the lecture understanding and clarity gained from hall, placing handfuls of flowers at the feet listening and inquiring into shastra as taught of Pujya Swamiji as he entered the hall. by the teacher. The more that After Pujya Swamiji had taken his seat, pada understanding and clarity grow, the more puja was performed by Swami shastra gains validity for the one studying. Shankarananda before the class began. This change in attitude towards shastra pramana reflects an increase in shraddha. Brahma Sutras consists of four chapters Doubts with regards to shastra’s status of with each chapter having four sections. being a pramana decrease and one stands Analysis of the vision of Vedanta is covered behind shastra pramana as one stands behind in the first four sutras, and it is these sutras other pramanas, such as eyes etc. that will be studied over the upcoming months. The vision of Vedanta, Veda In this way, every Upanishad that is studied, shastra, and karma are thoroughly analyzed or more accurately, every Vedanta class, through mimamsa, inquiry. How it is all that is attended, has the potential to connected to moksha, how the bondage that increase shraddha in the pramana. The more one takes to be real is purely adhyasa, shraddha there is, the more reverence there superimposition, how this can be resolved is for the pramana. Thus, the celebration by knowledge, how that knowledge is marking the beginning of the study of gained and what is that knowledge, are all Brahma Sutras is an expression of addressed. As Pujya Swamiji pointed out, reverence. Thus it was that the resident all that has been studied by the students acarya, Swami Sakshatkrtanandaji provided thus far will be analyzed and assimilated. the support necessary to arrange for the In the process of assimilation one learns special events of the day and the how to deal with topics, and how to discuss decorating, which continued late into the the topics that are covered so that no stone night prior. is left unturned. By 7:30 in the morning, a special altar had So it was that the study of Brahma Sutras been set up for the students’ Brahma Sutra was begun at Anaikatti on 13 June, 2013. books in front of Lord Daksinamurthy. After a short puja the students walked Julie Carpenter Arsha Vidya Newsletter - June 2013 11 12 Arsha Vidya Newsletter - June 2013 Arsha Vidya Newsletter - June 2013 13 14 Arsha Vidya Newsletter - June 2013 Arsha Vidya Newsletter - June 2013 15 16 Arsha Vidya Newsletter - June 2013 Arsha Vidya Newsletter - June 2013 17 Dance Arangetram of Ms. Deepa Ramanathan Chennai on June 01,2013 Pujya Sri Swamiji graced the occasion of bharatanaatya arangetram of Ms. Deepa, daughter of Sri Ramanathan at Bharatiya Vidya Bhavan auditorium, Chennai on June 1, 2013. Pujya Sri Swamiji made the day for Deepa, Deepa’s bharatanaatyam teacher Dr. Srithika Kasturirangan, her teacher Dr. Ambika Kameshwar and Chief Guest Smt. Revathi Ramachandran, Deepa’s parents, the orchestra and all who had gathered on the occasion. The uniqueness of the event was for more than two and half hours, Pujya Sri was almost conducting the proceedings. Pujya Sri, Smt. Revathi Ramachandran, Smt. Ambika Kameshwar, Dr. Srithika, the orchestra and Deepa were a closed circle. As Deepa later mentioned, she was Balaji was watching from close quarters. constantly aware of Pujya Sri’s revered Rest of the audience remained enthralled. presence through the programme; her guru, Dr. Srithika, not for one moment, let Deepa Pujya Sri in his anugraha bhaashanam was out of her gaze; Smt. Revathi eloquent in his praise of Deepa’s Ramachandran focused on Deepa’s performance, her guru’s efforts, and the movements. Dr. Ambika was oscillating her parents’ support, and more than anything attention between her disciple Dr. Srithika Deepa’s enthusiasm for the art form despite and her student, Deepa. Smt. Preeti contemporary pressures of education and Mahesh and the orchestra helped the other distractions in today’s society. He had stalwarts remain in the zone. Smt. Sheela generous appreciation for Deepa’s portrayal of varnam and expressed awe at her foot 18 Arsha Vidya Newsletter - June 2013 Deepa is blessed to have such an enthusiastic and keen observer as the chief guest for the occasion. Dr. Ambika Kameshwar had great words of appreciation for Dr. Srithika as well as Deepa. She was in her elements when she elaborated on how an arangetram was as good an experience as child birth for the naatya guru. She literally showered her appreciation on both Dr. Srithika and Deepa. Both Deepa and Dr. Srithika would have had their heart’s fill from the evening by the special appreciation of Dr. Ambika. Pujya Sri blessed all the artists of the evening. He magnanimously blessed Deepa with a shawl. All who had gathered paid their respects to him. Deepa and all her respected teachers would have given Pujya Sri the feeling that our tradition was in the movements. Pujya Sri had special words of safe hands of these dedicated protagonists appreciation for Smt. Preety Mahesh, the of the art form of Bharatanaatyam and in this great journey of preserving our Dharma vocalist and the orchestra for the excellent through art and culture. harmony which helped Deepa and Dr. Srithika give such an excellent performance For the rest of the audience, it was simply of style and substance. Pujya Sri said it all a great evening which kept everyone when he mentioned that a student could spellbound in the web of dance, beautiful only be as good as her teacher. Dr. Srithika, choreography, devotional content, rasa, and as humble as she can be, was very graceful gracefully portrayed movements. in her acceptance of Pujya Sri’s words of praise. Deepa, in her vote of thanks, mentioned that this dance form had developed her Smt. Revathi Ramachandran gave a very devotion for the form and content through detailed account of Deepa’s performance the numerous sessions of practice, with minute observations on her foot culminating on the day of her arangetram movements, mobile face, apt portrayal of and how Pujya Sri’s words had always emotions, and her confident stage presence. inspired her. She thanked one and all for In fact Pujya Sri mentioned that he making the day a memorable one for her. exchanged notes with Smt. Revathi She was overwhelmed with emotion when Ramachandran on Deepa’s performance. she thanked her guru, Dr. Srithika. Arsha Vidya Newsletter - June 2013 19 Hindu Mandir Executives’ Conference (HMEC) 2ND HINDU MANDIR PRIESTS’ CONFERENCE-NY. May 31 – June 1, 2013 Shri Surya Narayan Mandir at 92-17 172nd Street, Jamaica, NY 11433. www.ShriSuryaNarayanMandir.org Media Statement presentations that covered the challenges facing Priests in the community by The 2nd Hindu Mandir Priests’ Conference Amrutur Srinivasan, the work of the USA concluded today at the Shri Surya Narayan Pandits’ Parishad in Guyana and here in the Mandir at 92-17 172nd Street, Jamaica, NY USA by Pandit Parasram, and Swamini 11433, amidst joyful expressions of Svatmavidyananda’s talk on Devotion, congratulations and handshakes for a highly Dharma, Prayer and the Priesthood. The successful event. “It was a highly Arya Spiritual Center’s Dharmacharya informative two days”, was the general Pandit Ramlall also spoke about the refrain. challenges facing the Hindu in hostile societies. Following the success of the 1st Priests’ Conference held in Pittsburgh, PA last year, the Organizing committee which was comprised of seasoned HMEC sevaks and members of the local Queens, NY Hindu community, justifiably felt a strong sense of accomplishment by Saturday evening. The Conference was hosted by the Shri Surya Narayan Mandir, in collaboration with the Bhavaanee Maa Mandir, the New York Sanatana Mandir and the United Community Mandir. The Inaugural Session of the Conference got Saturday started at 6:00 am with yoga, underway on the evening of Friday May 31 pranayama and devotional singing by at 7:00 pm. In attendance were more than young Hindus of the community. After a 130 Hindu devotees, Pandits and Swamis. mouthwatering breakfast served up by the First, the more than 50 Priests in attendance host Mandir, it was back to the serious joined in chanting the Ganesha business at hand. There followed six Atharvashirsha, and then Pandit Ram business sessions ably emceed by youthful Hardowar, the Spiritual Leader of the Shri Sarika Persaud, assisted by rotating Surya Narayan Mandir extended a warm moderators who introduced the various welcome to all the participants. speakers. The stage was now set for the presentations The sessions covered topics such as Priests’ by the erudite speakers who followed. As Role: Issues & Concerns; Community’s the audience listened in rapt attention, the issues & Concerns: Devotees’ & Executives’ speakers made very thoughtful Inputs; Sharing resources, the GOTO Group; and Education & Training. The appreciative 20 Arsha Vidya Newsletter - June 2013 One outstanding feature of this conference was the number of youthful Hindus who made presentations. In addition to Aneesh, there was also Austin Ayer who spoke about the training available at universities in the Maharishi Organization, Devi Mehotra who spoke about the Hindu Students Council at Yale University, and Dr. Anand Ramnarine, who called for a “national Hindu Voice, as a means of solidifying our Hindu identity.” There were lively Q&A segments after some sessions, which demonstrated that the members of the audience shared strong concern about the topics and presentations, and confirmed the need for this Conference to be organized on a regular basis. The scholarly presentations should find a place on the desk of every serious Hindu Leader. They would prove to be very valuable in devising strategies to resolve difficulties faced by our priests and the devotees they serve. audience was treated to some very scholarly and passionate presentations covering issues as varied as the role of Priests and their assimilation in the North American society to Hindu Chaplaincy in the University setting, and continuing education and skill development strategies. In the third session dealing with Community’s issues and concerns, young Aneesh Bairavasundaram stole everyone’s hearts with a polished presentation of “My story: Growing up in a Priest’s family”. Aneesh spoke about the expectations of After all the presentations, the participants parents for young Hindus “to blindly follow unanimously approved 2 resolutions for rituals” laid down by their elders, and that action:· in the “North American context, blind faith is looked down on”. As this young man Recognizing the need to enhance walked away from the podium, he was communication among priests in North treated to loud and prolonged applause for America with the sole object of building a the simple and articulate manner in which Dharmic Bridge between priests and the he shared his story. community they serve, resolves to establish a Pandit Sabha, a communication network.· Arsha Vidya Newsletter - June 2013 21 That the Conference Committee resolves to in North America. Yes, it was a highly resolve to develop a Priests Training successful 2nd Hindu Mandir Priests’ Workshop Model that includes Conference! development of a Guide Book. HMEC is an initiative of World Hindu At the close, Dharmacharya Rishi B. Misir Council of America (VHPA). Vishwa of the Federation of Hindu Mandirs, Inc. Hindu Parishad (World Hindu Council) of and the USA Pandits’ Parishad thanked the America (VHPA), founded in 1970 and Conference Committee for its vision and incorporated in the state of New York in dedication to solving Hindu issues by 1974, is an independent, nonprofit, tax- organizing the event. exempt and volunteer-based charitable organization serving the needs of Hindu It was a conference with all of the community in USA. It aims to build a ingredients that one could hope for. Brilliant dynamic and vibrant Hindu society rooted and well received presentations were made in the eternal values of Dharma and by Swamis, Pandits, Mandir Executives, and inspired by the lofty ideal of Vasudhaiva our Youths, all sharing their perspective on Kutumbakam, i.e. the entire creation is one every conceivable issue facing the Hindus family. Kutty Chandra The unexpected illness and demise of Chandra gave all of us a shock that we have no way to absorb. The sadness also is not resolvable. But she has also left behind a valuable example in her life of intelligent dedication to what she was committed. The vision of Vedanta was her commitment. And making it available for all was equally important in her life. She had helped Smt. Ranganayaki Amma to set up the publication centre, and she has been heading the editorial team under the guidance of Sheelaji for 4 years. Under her leadership, a number of books, including the new edition of the Gita Home Study programme in nine volumes came out with brilliant set up and format. I have always admired her versatility and sraddha. A person of that caliber and stature does not literally leave us. Chandra will always be with us. "Dayananda" 22 Arsha Vidya Newsletter - June 2013 "This Year's trip to North East" Like in the previous years, this year also towards Maa Tripureswarii Mandir in a with Pujya Swamiji’s blessings and place called Udaypur. After having permission I have visited Meghalaya, wonderful Darshanam and receiving her Tripura and Mizoram. It was a trip that I Blessings we started to Kumarghat (where will not forget in my life time. Pujya Swamiji’s devotee Smt. Dr. Indu Krishnan and her family friends have On 9th of May, 2013 I reached Guwhati and donated a Hostel Building to Vanavasii on 10th from there I went to Meghalaya. On Kalyan Ashram). The hostel has been 13th afternoon, along with Mr. Kripa Prasad functioning since 2011 and 40 tribal girls Singh(All India Vice President of Vanvasi stay there. Next day we went to Kalyan Ashram) I reached Agartala, Kanchanpur and from there to Riyong- Tripura. On 14th we started our journey Refugee-Camp, in place called Ashapada Arsha Vidya Newsletter - June 2013 23 and Narsingpada in Tripura-Mizoram- Border. In Ashapada, the Riyong tribes accorded us a very warm welcome in a traditional way. We met hundreds of people. As I have written in my last year’s report, more then 45,000 people are living in these two refugee-camps for the past 16 years. Last year we brought 10 boys and 15 girls from there to Aim for Seva Hostels in MP. All the student’s parents and relatives expressed their desire to meet me separately. I am extremely happy to share with you that the parents have expressed their gratitude and happiness to Aim for Seva for taking care of and educating their children very nicely and without their having to take care of any expense. They have expressed their gratitude and Pranams to Pujya Swamiji for starting Aim for Seva organization. Many of them have asked me to take their other children also to Aim for Seva Hostels. “ We do not know whether we will go back to our homes in Mizoram or not. We are afraid our children will grow up without any education. Here we do not have school facility. Schools run by missionaries are there in this place but we have to pay Rs500 per student per month and we can’t afford that; plus they force us to come to their prayers and criticize our style of living. We don’t want to give up our culture and our children tell us that in Aim for Seva, all the people love us, validate our culture and encourage us for following our culture. Our children tell us over phone that our Swamiji and other people keep asking us about our culture and family members. No body has done this for us since last 16 years, not even our 24 Arsha Vidya Newsletter - June 2013 Government. Hence we request you to take relative, we can’t even touch the dead more students from our camps’’. body”. On the 15th we moved from Kanchanpur to It was very late by then and they took us Mizoram side. This trip was an eye-opener to a Buddhist temple (It is on top of the hill) for us. From Kanchanpur(NorthTripura) to and asked us to spend the night there and Rajiv Nager (Mizoram) the road is NH 44 left us, saying they would meet us the next and the distance is 150km. We started from morning. Kanchanpur at 9am in the morning and reached Rajiv Nagar at 6pm. There is no road at all and it is a total hilly area, called Jampui Hills. On the way we crossed Hmunpui, Vanghmun, Behliang Chhip, Banglabari, Thangsang, Sabual, Phuldeengsei, Kawnoui and Kawnpui North( this is the last villge of Tripura). Here our car was stopped by Tripura police and then by Mizoram Police. We had to go through like immigration formalities(Even though we had taken permission to go to Mizoram 15 days before) with both Tripura and Mizoram police before going to Rajiv Nagar. Before reaching Rajiv Nagar we had to cross Khantlang, Amsurimukh and Kild. As we entered Rajiv Nagar, the village Head( Mukhiya) told us that it was not the right time for us to visit Mizoram as these days a lot of things were happening in that area. When I asked him further, he said “Since last 15 days 5 people have been kidnapped from these 4 villages and 2 have been killed. One person’s dead body is still in this village only. Yesterday police were suppose to come here to do the formalities but so far they have not come. Without them completing the formalities we can’t do the cremation also. Suppose we do it and they come to know, all of us will be behind bars. Though that person is my Arsha Vidya Newsletter - June 2013 25 In Mizoram three tribes live- the Mizu, to Tripura. Mr. Gyana Ranjan Chakma told Riyong and Chakma. Among them Mizus me the whole story. – are 85%, Riyongs are 6 % and Chakmas are 9%. Mizus are 100% converted into There was a Forest Guard in that area and Christianity; Riyongs are 40% Hindus and he was from Mizu Tribe. One day he 60% converted Christians and Chakmas, showed a very beautiful girl in one village. being very strong Buddhists are given a She belonged to the Riyong tribe. He had tough time because they do not want to be kidnapped the girl and taken her to his converted into Christians. office. After few days he brought her to that village and told the villagers that she was We stayed overnight at the Buddhist his wife. The Riyong community accepted temple which is made of bamboos. It rained it and kept quiet as they had no choice. heavily the whole night. The Buddhist They were scared and suppressed by Mizus. monk at the temple offered us rice and They were tortured by them. Then after some unknown vegetables. We took it and some time that Forest Guard started giving then a few people came to meet us from her more and more torture and started the village. I remember their names- Gyana looking towards other girls also. He had Ranjan Chakma, Dhiman Chakma, started openly telling that I will have few Jnanandu Chakma, Bishrut Chakma, more girls from your community, what will Kumari Khema Chakma and Smt.Kanika you people do and touched one more girl, Chakma. There was no electricity; so they but there were many Riyong people, so he brought a few candles. couldn’t take her on that day. That same night some of the Riyong community youth Mr.Gyana Ranjan Chakma knew a little came together and went to forest office and Hindi, so I set with him and started asking killed that Guard. That was the reason the about their life there, how many people Mizu Community got violent and killed were there in the village? How do you many people; many villages were put on manage your livelihood? Who are the fire, many girls were raped and killed; people live in this village.. etc. He told that many Riyong village leaders were in Rajiv Nagar village and in nearby 15 kidnapped and latter on killed, their heads, villages only Chakma people lived. (They hands and legs being cut. It went on for few were a total of 25,000 people in that part days, even then no police force came to stop of Mizoram.) After that, in a few villages it. So the remaining Riyong Community the Riyong people and some Mizu people people ran away towards the Tripura lived. The Riyong and Chakma lived only border and the Tripura Government gave in hilly area and Mizus lived in the other them shelter. part of Mizoram. That was 1997 and since then these people I then asked him about the 1997 incident, are living there as a Refugee Camp. Those when there was tension between Riyongs days Union Home Minster L.K.Adwaniji tribes and Mijus tribes which later turned went there and assured them that within into a big fight and Riyongs had run away few days they will be taken back to their 26 Arsha Vidya Newsletter - June 2013 places and given their Land and houses but body is lying in our village, but no police so far nothing has happened. After that man has come to our village and suppose Mr.Shivaraj Patil, Mr.P Chidambaram had without post-mortem we do the cremation been there, but they couldn’t help them too. then the police will come here and take at (Few days before in Chip Ministers meeting least 10 people from this village and put in Delhi Mr. Shushil Kumar Shindhe, Home case on their name. Each and every week Minister of India has said one sentence at least one or two people are killed and about it- Tripura and Mizoram have some kidnapped; no action is taken by problem and that has to be shoaled by them Government of Mizoram neither by only, we(Gov. of India) can not interfere in Government of India. Whatever happens, it. It is clear that Gov.of India dose not want we will not give-up home land, we will to interfere, because then all Mizus will not fight against them and we are asking be happy). Riyong people also, just come together, we will fight for our rights, don’t run away.” Then I have asked Mr.Gyan Ranjan Chakma- How do you people (Chakmas) Next day morning around 50 Chakma manage to be here? There is no people from Rajiv Nager and neighboring Government support and no safety for you villages came to meet us and expressed people also? He said “We do not want to their gratitude for coming all the way to see leave our home-land. Though they (Mizu- them and requested us to come again. They People) say that we(Chakmas) are not have put a special request to Aim for Seva natives and are foreigners, how is that and specially to Pujya Swamiji - “Please possible? Because now also we can see the take our children to Aim for Seva old monuments of Chakamas and in Hostels”. These people have seen Pujya Bangladesh and here also we can see the Swamiji in Gauhati in 2006 when Pujya Forts of Chakama Kings. The Mizoram Swamiji was the Chief Guest of the All Government and Mizus are giving us hard India Tribal meet . time. Every day the police and other people are torturing and harassing us. You have Swami Aishwaryananda Saraswati seen that since last two days one dead Indore, M.P. "See life objectively, just as it is, so that you will be able to make use of the time that is available in your hands right now. Available time is precious time. Make use of it - consciously, alertly. Consciously use your time for your activities and pursuits. Work. Play. Sleep. Eating, relaxing, walking, make use of time consciously and then you won't find one day that time has passed over you and suddenly you are old. If you make useof time alertly, consciously, you are a Swami of time, a master of time" ...... Dayananda Arsha Vidya Newsletter - June 2013 27 Om Three-month Residential Course by Arsha Vidya Vikas Kendra Bhubaneswar With the permission and blessings of Pujya Sri Swami Dayananda Saraswati, Arsha Vidya Vikas Kendra, Bhubaneswar, announces a short Three-month Residential Course on Vedanta, Sanskrit, Chanting, and Indian Culture (exposure to Temple Architecture, Classical Dance and Music) commencing from October 6th, 2013 (open-ended). The course will be conducted, by Swamini Atmaprajnananda Saraswati, student-disciple of Pujya Sri Swami Dayananda Saraswati. Brahmacaris/Brahmacarinis familiar with the traditional Gurukula teaching parampara may apply to, Swamini Atmaprajnananda Saraswati Founder Acarya Arsha Vidya VikasKendra A 1/1 Palaspalli Bhubaneswar – 751 020 ODISHA [email protected] providing requisite details. One may also see the following, for various activities of the centre. www.arshavidya.net atmaprajnanandasaraswati.blogspot.com You Tube - Atmaprajnananda saraswati The Kendra will provide facilities that are possible. 28 Arsha Vidya Newsletter - June 2013 23, 2013. Arsha Vidya Newsletter - June 2013 29 Annual spiritual camp of Arsha Vidya Tirtha, Jaipur The Annual Arsha Vidya Tirtha, Jaipur endowed by material nature! spiritual camp was held at Rishikesh Ashrama Afternoons were kept reserved for games from June 2-8, 2013 under the auspices of and Ganga snanam for all the children. One Swami Brahmaparananda Saraswatiji. About class in the evening by Swamiji on Bhaja 100 devotees from Jaipur, Delhi, Mumbai, Govindam, was again mesmerizing. After the Chennai, Meerut, Ghaziabad, 20 AVT Jaipur evening aarti in the temple, the Ganga aarti Chhatralayam children, some of their parents, was Divinely, with Chhatralayam children Sandhya Gurukulam caretakers from villages added to the beauty of it all by the melodious of Rajasthan - Makdadev, Nainbara, Manas, Ganga stotram. participated. The Ashrama on the bank of Night Satsang (8.30-10:00 p.m.) saw a fiesta Ganges added to the grandeur of the of Bhajans. The Chhatralayam children were environment. the main performers, Gulab being our lead The day commenced at 5.15 a.m. with singer with Divine melodious voice Rudrabhishekam in the temple. AVT children accompanied by the little ones with Devesh chanted the Rudram rhythmically and in a on Tabla, Sukhlal on Dholak! Other melodious voice. It was followed by the devotees’ also participated freely. It was great dhyanam with Guru Stotram conducted by to see so much of talent amongst the Swamiji. The devotees’ went into a youngsters. The highlight of the cultural week transcendental mode with this knowledge of was — a dramatization by children on meditation. Krishna-Arjuna samvada from 2nd Adhyaya of Then wisdom from the Third Adhyayam Srimad Bhgawad Gita which simply was — Karma Yoga - The Eternal Duties of breathtaking. Pallavi, MBBS student from Human Being—from Srimad Bhagwad Gita Ajmer got huge applause for her beautiful (all evils like fear and delusion which are efforts. Rachnaji, Rajasthan Coordinator, Sri responsible for throwing the jiva in to the Swami Vivekananda Kendra was appreciated whirl-pool of birth and death, are offshoots by Swamiji and devotees’ for her beautiful of desire for transitory materials and efforts to train our children to be active luxuries. Therefore, O men, abandoning this through games, yoga and skit and children morbid desire, always work for the welfare performed well under her able guidance. of the world. By this way your efforts will During night satsang, devotees’ were also be beneficially joyful to all) and blessed to have Swami Satprakashananda comprehension of Stotrams, which Swamiji Saraswati from Kuala Lumpur. He blessed elaborated for us in a simplified but explicit the children and talked about the uniqueness manner charged us all up! of human birth! Swami Sivatmananda Lord Krishna has given us the precious Saraswati, Heading a sub-Math of Sringeri treasure to ponder on: in Karnataka. Interestingly in 1990’s, He as na hi kashchit kshanamapi jaatu a Brahmachari had learnt all the chantings tishthatyakarmakrit from our Swamiji. He appreciated Swamiji for all the efforts. He beautifully explained kaaryate hyavashah karma sarvah the importance and meaning of prakritjair gunaih // 3.5 // Yagnopaveetadhaaram Brahmopadesham and Swamiji explained that one cannot remain mentioned that after the ceremony, the boy without engaging in activity at any time, even is declared as “Dwijan” or “twice born”. for a moment; certainly all living entities are Swamiji from Rishikesh explained the helplessly compelled to action by the qualities 30 Arsha Vidya Newsletter - June 2013 Arsha Vidya Newsletter - June 2013 31 importance of staying in Gurukulam. Swami down, and has been sung, loved and praised Shuddhanandaji, was specially felicitated by by greatest of men then on. Swamiji and devotees’ for his tireless efforts This day was also auspicious as some of and dedication for years taking care of our women devotees’ observed Savitri vrata Rishikesh Ashrama and serving Pujya Sri (upavasa for the welfare of their husbands) Swamiji! Swami Shuddhanandaji, as a token and did early morning pooja to vata vriksha of appreciation and blessings to our with chanting Om Namo Bhagawate Chhatralayam children, gave veshti and Vasudevaya. It was interesting to see them angavastram. wear ornaments made with the leaves of the One of the Devotee’s son had tree! Yagnopaveetadhaaranam (the sacred thread Inspite of the hectic busy schedule, consists of three strands signifying Brahma, Swamiji took out time and arranged for us to Vishnu, Shiva. It also represents, Jnana, visit —Vasishtha Gufa. Devotees’ really Karma, Bhakti. Maonji, a gridle made our enjoyed. of Munja grass is bed around the waist of The camp was indeed an enthralling the child to protect his purity and to keep experience with Ganga ki Karuna —with the evils away)and Brahmopadesham (The mesmerizing and serene flowing eternally by Gayathri Mantra is a Supreme Mantra and the Ghaat of our Ashrama and Karuna ki protects those who recite it. The boy’s father Ganga flowing from Swamiji in the form of becomes his Guru and whispers into his Srimad Bhagawad Gita made the mind ears) by Sri Swamiji. Isn’t he fortunate to have absolutely thoughtless. Even the “timetable” had this auspicious occasion of Upanayanam sank within no time! It was amazing to see Brahmopadesham in the Divine Ghat in Swamiji‘s so many young children along with their presence? parents and grandparents started their There was Sadhu Bhandara almost every vacation in such a holistic atmosphere. other day. Devotees’ were very contented All the devotees’ insisted Swamiji to fix that by this way they contribute towards date for the next year camp, as all felt Ashram. very fortunate to have Swami Swamiji helped devotees’ do elaborate Brahmaparanandaji as our Guru, guiding us pooja of Ma Ganga on Saturday. It was very and taking pains to make sure that everyone special for all of us to sit together in the Ghat takes the Divine Gift along with them! We and observe abhishekam (with all are eagerly awaiting for June 7th, 2014, when dravyams)and alankaram (saree, Swamiji will be holding the next camp. kumkumam, kaajal, bangles, garland, Ganga Ma is in our heart - as the Purifier, mehandi etc) to our Divine Mother! Adi *$?$ - *>5(@ ! One desires to see Guru Shankaracharya’s Ganga Stotram, the Her again and yet again, and sit on Her lap evergreen delight, even as Herself, Meditation - unique Mother to all! upon and salutations to the Mother, as also With Swamiji’s KARUNA, we all have the Anga-pooja and the 108 names were returned home with definitely more balanced, chanted. The Mother has been purifying mentally as well as physically! mankind ever since Bhageeratha brought her Arsha Vidya Newsletter Annual Subscription: Rs.180/- Published by V. Sivaprasad Trustee, Sruti Seva Trust, Anaikatti, Coimbatore 641108 Edited by S. Srinivasan - 0422-2657001 Printed by B. Rajkumar, Rasi Graphics Pvt. Ltd., 40 Peters Road, Madras 600014. Ph. 28132790, 28131232 32 Arsha Vidya Newsletter - June 2013 RNI NO: TNENG/2000/2250 Date of Publication : 28th of every month REGISTERED REGN. NO. TN / CH/(C) / 175 / 12 - 14 LICENSED TO POST WITHOUT PRE-PAYMENT OF POSTAGE WPP NO. TN/PMG (CCR) WPP-286 / 2012-2014