Debate with the International Socialist Organization

Total Page:16

File Type:pdf, Size:1020Kb

Debate with the International Socialist Organization Issue #1 – November 2010 Incidentally, I didn‘t realize it then but this is a Debate with the sort of individualized version of an old orthodox Marxist view, that capitalism creates new International Socialist revolutionary potentials in the working class – this is the source of Marx‘s view that capitalism Organization Continued creates and trains its own gravediggers: the proletariat. I figured working in nonprofit By Tom Wetzel organizations that focus on social justice would give me certain skills, let me make the world a he piece below is part of a debate that was somewhat better place on the clock, and keep the prompted by Eric Kerl‘s article evils of capitalism fresh on my mind all the time T ―Contemporary anarchism‖ in the July- so I wouldn‘t sell out. I guess I thought I should August issue of International Socialist Review. look for jobs that would help me in what I took In the September-October issue of the ISO‘s to be my calling, digging a grave for capitalism. Workers Solidarity journal the debate was continued with three short Alliance/Alianza Solidaridad pieces, by myself (a longer version first appeared All of that did happen, sort of – so I guess you Obrera (USA/Canada) in ideas & action on July 3rd), Sebastian Lamb could say my plan worked – though technically 339 Lafayette Street, Suite 202 of the New Socialist Group in Canada, and Eric since we haven‘t had the revolution it‘s not clear New York, NY 10012 USA Kerl. The piece below is a rejoinder to Eric what is and isn‘t useful to the revolution. [email protected] Kerl‘s response. (Continued on page 6) 1. Marxism, Leninism, Syndicalism To read Where We Stand and more about the WSA: Kerl and the ISO want to frame the debate in Liberating Thought: workersolidarity.org such a way that those of us who disagree with the ISO from the libertarian socialist left are seen Toward an Independent media, and by extension the as ―against Marxism.‖ But ISO‘s ―anarchism country, barely noticed. versus Marxism‖ theme is a false way of framing Mass Media the disagreement. Workers Solidarity Alliance is (Continued on page 8) not an ―anti-Marxist‖ organization. A number of By Steven Fake our members find value in various aspects of Marxism as I do. he present effectiveness of the United The Tactical Utility States propaganda system may well be Our beef with the ISO is over their Leninism. T without historical parallel. Its ability to of VIOLENCE, shape public perceptions of events and issues (Continued on page 2) and to garner support for ideologies that Part 2 undergird the political and economic structures of society has been amply documented. Working in Nonprofit By Mike Kolhoff The Tea Party phenomenon is driven to a After the Great Uprising Organizations substantial degree by a consensus among media across the political spectrum to devote lthough the great uprising By David Mueler considerable coverage to it, far outside of what is warranted simply on the basis of its size. Yet far of 1877 failed to achieve larger protest movements on the political left are A working class Working For The Revolution? routinely ignored. emancipation, it did demonstrate the potential of armed workers to don‘t remember when this was, sometime challenge the power of the The effect of this disproportionate coverage is to around 2000 or 2001. I remember deciding capitalist state. The seriousness set the agenda for discussion in the country, and telling my partner something along the with which the capitalists took this I even, to some extent, on the radical left. As the lines of ―we all have to have jobs in this society. threat can be seen today in the form anti-war movement can attest, it is difficult to Well, I want to get jobs that will develop abilities overstate the demoralizing impact of attending that might be more useful for the revolution.‖ massive demonstrations, only to find that the (Continued on page 9) November 2010 Ideas & Action Page - 2 - About From a libertarian socialist point of view, In October 1917 the Congress of Worker ideas & action is the publication of Workers the ―self-emancipation of the working class‖ and Soldier Soviets agreed to take power Solidarity Alliance, an anti-capitalist, anti- can‘t happen unless the working class builds and disband the unelected ―provisional authoritarian organization of activists who believe organized mass movements that they government‖ of Alexander Kerensky. This that working people can build a new society and a control, such as labor organizations. This is was a decision supported by the majority of better world based on the principles of solidarity and self-management. For a much more in-depth look at the fundamental basis of syndicalism as a the Left in Russia — syndicalists, the our politics and ideas, please read ―Where We revolutionary strategy. Kerl doesn‘t talk majority of the Menshevik Party (moderate Stand.‖ The current online format was launched on about self-managed mass organizations as socialists), the Left Social Revolutionary May 1st, 2010. the basis for achieving worker power. If it Party (the party with the largest support The Current Editorial Committee is composed of: isn‘t the working class-based mass social among the Russian peasantry), and most Henry Barnaby (Southern California), Steve Fake movements that are to acheive the change in anarchists. Although the libertarian Left had (coordinator; Boston), Mike Harris (New York Metro society, then how can the ISO claim that criticisms of the top-down way local soviets Area), N. Ludd (Southern California), Don Smith they see this change as occurring through were often structured, they were willing to (Hartford), Tom Wetzel (Bay Area). ―mass struggle from below‖? give ―critical support‖ to this change History because they assumed they could continue to organize in workplaces, unions and soviets Although Kerl talks about the Leninist ideas & action was created in July, 1981 as an for their viewpoint. independent anarcho-syndicalist semi-annual print party‘s ―leadership‖ growing ―organically‖ magazine. After Workers Solidarity Alliance was out of working class struggles and founded in November, 1984, ideas & action became movements, he doesn‘t say anything about Therefore, it is incorrect to describe this as a the magazine of WSA (with issue #5), and continuing the need for rank and file control of mass ―coup d‘etat,‖ as Cold Warriors do. When a through the publication of issue #17 in 1997. organizations, the importance of direct social-democratic opposition walked out, the Contact democracy, or the role of the mass Bolshevik party attained a temporary organizations in a revolutionary transition. majority of the remaining delegates. They Please contact us at info (at) workersolidarity.org. Although the Bolshevik Party in the Russian used this to push through a proposal of We welcome unsolicited submissions. Please review our Editorial Policy before submitting. Our Editorial revolution did amass a large membership Lenin to give government authority to a Policy can be found at (ideasandaction.info/contact/). through recruiting rank-and-file leaders and small committee, the Council of People‘s activists in the factory committees, unions Commissars. The Central Executive Articles published by ideas & action reflect the and soldier committees, this did not prevent Committee of the Soviet Congress was to views of the author and not necessarily those of them from conceiving of ―worker power‖ as continue in session as the country‘s nominal Workers Solidarity Alliance. Published articles are approved by the editorial committee based on their their party controlling a state. parliament. information, insights or contribution to debate. 2. Leninism as Partyist But the Bolsheviks worked to pack the Central Executive Committee with dozens I have characterized the Leninist strategy as of trade union bureauracts and other officials (“Debate with ISO,” continued from page 1) partyist, that is, a a strategy of a political loyal to the Bolshevik Party…in violation of party capturing state power, and then the soviet principle of direct election. Within Why is this important? The problem is that implementing its program top-down through some months after October, the Bolshevik the writings of Lenin and the politics and the hierarchies of the state. government was treating the nominal practice of Bolshevism in the Russian parliament as a mere rubber stamp. Soon revolution provide precedents and Kerl says this is ―Cold War mythology.‖ they were ruling by decree, not even justifications for a political practice that, in That‘s a rather odd response. Why would submitting proposed laws to the nominal our view, is likely to lead to the emergence Cold War defenders of ―capitalist legislature. of a society dominated by a bureaucratic democracy,‖ as they call it, be opposed to class…with the workers continuing as a political parties ―implementing their How were ordinary workers and peasants in subordinated and exploited class. This is programs through the hierarchies of the Russia supposed to participate in the making why we reject Leninism. state‖? After all, liberals and conservatives of decisions about the future of the country who talk about our supposed ―capitalist or the running of the economy? Kerl claims that ―the heart of Marxism is democracy‖ tend to identify ―democracy‖ working-class self-emancipation.‖ He also with elections of politicians — political Top-Down Local Soviets claims that socialism is to be achieved party leaders…who then implement their through ―mass struggle from below.‖ Thus decisions through the top-down hierarchies Also, the major soviets (councils of worker far, we‘re in agreement. Revolutionary of the state. Cold Warriers don‘t propose to and soldier deputies) in St. Petersburg syndicalism is indeed a strategy to acheive a do away with the hierarchical state machine.
Recommended publications
  • Debating Divine
    DEBATING the DIVINE #43 Religion in 21st century American Democracy Edited by Sally Steenland THE FAITH AND PROGRESSIVE POLICY INITIATIVE A project of the Center for American Progress, the Faith and Progressive Policy Initiative works to identify and articulate the moral, ethical, and spiritual values underpinning policy issues, to shape a progressive stance in which these values are clear, and to increase public awareness and understanding of these values. Th e Initiative also works to safeguard the healthy separation of church and state that has allowed religion in our country to fl ourish. In all its eff orts, the Initiative works for a society and government that strengthen the common good and respect the basic dignity of all people. THE CENTER FOR THE AMERICAN PROGRESS Th e Center for the American Progress is a nonpartisan research and educational institute dedicated to promoting a strong, just and free America that ensures opportunity for all. We believe that Americans are bound together by a common commitment to these values and we aspire to ensure that our national policies refl ect these values. We work to fi ndprogressive and pragmatic solutions to signifi cant domestic and international problems and develop policy proposals that foster a government that is “of the people, by the people, and for the people.” Center for American Progress 1333 H Street NW, 10th Floor Washington, D.C. 20005 Tel: 202.682.1611 • Fax: 202.682.1867 www.americanprogress.org Copyright © 2008 Center for American Progress ISBN 978-0-615-21863-2 June 2008 DEBATING the DIVINE #43 Religion in 21st century American Democracy Edited by Sally Steenland Table of Contents INTRODUCTION Debating the Divine .
    [Show full text]
  • The Concept of Solidarity in Anarchist Thought
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository The Concept of Solidarity in Anarchist Thought by John Nightingale A Doctoral Thesis submitted in partial fulfilment of the requirements for the award of Doctor of Philosophy Loughborough University September 2015 © John Nightingale 2015 Abstract This thesis makes an original contribution to knowledge by presenting an analysis of anarchist conceptions of solidarity. Whilst recent academic literature has conceptualised solidarity from a range of perspectives, anarchist interpretations have largely been marginalised or ignored. This neglect is unjustified, for thinkers of the anarchist tradition have often emphasised solidarity as a key principle, and have offered original and instructive accounts of this important but contested political concept. In a global era which has seen the role of the nation state significantly reduced, anarchism, which consists in a fundamental critique and rejection of hierarchical state-like institutions, can provide a rich source of theory on the meaning and significance of solidarity. The work consists in detailed analyses of the concepts of solidarity of four prominent anarchist thinkers: Michael Bakunin, Peter Kropotkin, Murray Bookchin and Noam Chomsky. The analytic investigation is led by Michael Freeden’s methodology of ‘ideological morphology’, whereby ideologies are viewed as peculiar configurations of political concepts, which are themselves constituted by sub-conceptual idea- components. Working within this framework, the analysis seeks to ascertain the way in which each thinker attaches particular meanings to the concept of solidarity, and to locate solidarity within their wider ideological system. Subsequently, the thesis offers a representative profile of an ‘anarchist concept’ of solidarity, which is characterised by notions of universal inclusion, collective responsibility and the social production of individuality.
    [Show full text]
  • Anarchist Lives and Books Double Issue Free Commune and Billy
    Number 70•71 one pound or two dollars July 2012 Free Commune and Billy MacQueen We are beginning to think about scanning some of the prominent Tolstoyan Christian anarchist (he visited material we hold in the KSL archives. What we want to Tolstoy in Russia in 1895) and helped found the do though is put what we scan into some kind of context Croydon Brotherhood Church and, in 1896, the and not just leave it floating around aimlessly on the Purleigh Brotherhood Church. Both were based on the “world wide web”. Anyhow – here’s a paper that inter• principles of voluntary co•operation and non•violence. ests us, The Free Commune from Leeds. It appears to We can see, then, that there is a lot going on in have been published during 1898 and it re•invented this little four•page newspaper and a wide range of itself as The Free Commune: A Quarterly Magazine in ideas and anarchist practice are represented, including a January 1899. KSL holds No. 3 ofThe Free Commune scornful comment on the horrified reaction of “reform• and No. 1 of theThe Free Commune Magazine. (If you ers” to the assassination of the Empress Elisabeth of can send us other copies that would be a treat!!!) Austria by the Italian anarchist Luigi Lucheni .The Both of these titles were put together by William editors would like to see a similar reaction whenever a “Billy” MacQueen (1875•1908) and Alf Barton (1868• working woman is killed by “the profit•mongering 1933). MacQueen was based in Leeds, Barton in system.” The attitude of the editors to the killing of the Manchester.
    [Show full text]
  • POVERTY and WELFARE in COLONIAL NIGERIA, 1900-1954 By
    POVERTY AND WELFARE IN COLONIAL NIGERIA, 1900-1954 by UYILAWA USUANLELE A thesis submitted to the Department of History in conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada September 2010 Copyright © Uyilawa Usuanlele, 2010 ABSTRACT This study examines the interface of poverty and development of state welfare initiatives colonial Nigeria. It attempts to unravel the transformation and the nature and character of poverty afflicting majority of Nigerians since the period immediately preceding colonialism and under colonial rule. It looks at the causes and manifestations of poverty as well as the nature of social welfare in pre-colonial Nigerian societies in relation to the new forms of poverty that British Colonial policies visited on the society. Poverty in the colonial period is shown to have been caused by changes in power relations and accompanying administrative and economic reorganization of the society which facilitated the diversion of labour, resources and surplus produce from family and household use to the colonial state, firms and their agents. This new form of poverty was manifested in the loss of family and household self-sufficiency and the inability to meet personal survival needs and obligations, making the majority unable to participate fully in the affairs of their communities. This dissertation looks at how the British Colonial State tried to achieve its objective of exploitation and deal with the problem of poverty in its various manifestations using indigenous institutions and practices and other non- indigenous strategies in the face of growing African resistance and declining productivity. It argues that over-aching strategy of development represented by the Colonial Development and Welfare Act of 1940 and subsequent amendments and community development were designed to co-opt the emergent civil society into acquiescence with the social system and contain further resistance, and as such could not provide welfare nor alleviate the problem of poverty.
    [Show full text]
  • An Enlightenment Era Reappraisal of the First Amendment and Campus Hate Speech
    NO ROOM FOR ABRIDGMENT: AN ENLIGHTENMENT ERA REAPPRAISAL OF THE FIRST AMENDMENT AND CAMPUS HATE SPEECH A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Meredith Symonds, B.A., Honors in Letters and Science Georgetown University Washington, D.C. August 5, 2010 NO ROOM FOR ABRIDGMENT: AN ENLIGHTENMENT ERA REAPPRAISAL OF THE FIRST AMENDMENT AND CAMPUS HATE SPEECH Meredith Symonds, B.A., Honors in Letters and Science Mentor: Terrence Reynolds, Ph.D. ABSTRACT In the late eighteenth century, Enlightenment philosophy advocated seeking truth through unrestricted learning, and this education creates awareness of the delicate balance between autonomy and consideration for all of humanity. This era’s philosophy was put into practice by the formation of the American republic and respective Constitution and Bill of Rights, both of which empower and limit government as well as ensure civil liberties defined by the Enlightenment ideals of autonomy. The First Amendment, created in the Bill of Rights, establishes the freedom of speech, press, and religion; all of which are fundamental to unrestricted learning and self-government. While it seems that the intellectual leaders of the United States concurred with the political philosophy that established the republic, a mistrust of the masses caused Congress appease its fears by occasionally abridging the First Amendment in ways that censor the public, limit learning, and contradict Enlightenment philosophy. This thesis will examine how the history of the American republic enforces the interpretation of the First Amendment to protect hate speech on public college campuses.
    [Show full text]
  • Building a Revolutionary Movement: Why Anarchist-Communist
    Zabalaza Books’ AgitProp Series #7 Building a Revolutionary Movement: Why Anarchist- Communist Organisation [BCBMB[B CPPLT by Adam Weaver of the www.zabalazabooks.net Furious Five Revolutionary Collective. “Knowledge is the key to be free!” “Knowledge is the key to be free!” Footnotes: 1. As quoted by Arif Dirlik, Anarchism and the Chinese Revolution (Berkeley: University of California Press, 1991), 2 2. Citing just a few examples of China, Vietnam and Cuba: John King Fairbank, The Great Chinese Revolution (San Francisco: Harper Perenial, 1987), 208, 212 William Over the past few years Anarchist- “It became hard to recall that in 1905-14, J. Duiker, Ho Chi Minh, A Life (NY, Hyperion: 2000), 89 Frank Fernandez Cuban Communist organisations have been bud- the Marxist left (sic) had in most countries Anarchism (Tuscon, AZ: See Sharp Press, 2001), 55 ding across the globe from South Africa to been on the fringe of the revolutionary 3. The Global Influence of Platformism Today (Johannesburg, South Africa: Zabalaza South America to North America. Yet few movement, the main body of Marxists had Books, 2003), pg. 24 (Interview with Italian Federazione dei Comunisti Anarchici for people, even within anarchist and revolu- been identified with a de facto non-revolu- Organisational Dualism), tionary circles, have a good grasp of the tionary social democracy, while the bulk beliefs, motivations and purposes behind of the revolutionary left was anarcho-syn- 4. ibid, pg. 50 (Interview with Brazilian Federação Anarquista Gaúcha for especifismo) this movement. Often times with an dicalist, or at least much closer to the www.nefac.net or www.zabalaza.net emerging movement it is not until the egg ideas and mood of anarcho-syndicalism hatches, producing concrete and visible than to that of classical Marxism.
    [Show full text]
  • Building a Revolutionary Movement: Why Anarchist-Communist Organisation?
    Building a Revolutionary Movement: Why Anarchist-Communist Organisation? Over the past few years, anarchist-communist organisations have But now as a new epoch of 21st century struggle is beginning, signs of been budding across the globe from South Africa to South America to resurgence are surfacing in response to new crises and popular move- North America. Yet few people, even within anarchist and revolutionary ments are again bursting forth with new examples of popular rebellion circles, have a good grasp of the beliefs, motivations and purposes and organisation. In this climate a few dedicated individuals have begun behind this movement. Often times with an emerging movement it is not to brush off the dust and bring these stories of anarchism and popular until the egg hatches, producing concrete and visible results, that peo- movements to light again. ple begin to give it its name and tell its story. This article aims to give a brief outline the lessons to be learned from our revolutionary histories and show the roots from which the cur- The new world in our hearts rent movement of Anarchist-Communists in North America and world- We are standing at a moment of historic juncture, a moment that wide stems from and further argue the case for this movements vision promises to bring ever more frightening realities. Yet, with this frighten- of a coherent Anarchist-Communist organisation based on a strategic ing reality comes the opportunity for new movements to resist imposed orientation towards social movements of the working class and social crises and reshape society in a new image.
    [Show full text]
  • Anarchist Synthesis
    The Anarchist Synthesis Sébastien Faure 1927 Contents The three anarchist currents ........................ 3 The Anarchist Synthesis ........................... 6 How has the existence of thse three currents come to weaken the anar- chist movement? ............................ 7 The problem and the remedy ........................ 8 2 This is, we believe, the first English translation of Faure’s article on the “anar- chist synthesis”, the response by a certain sector of anarchism to the theories set out in the “Draft Organization Platform for a General Union of Anarchists” pub- lished by the “Delo Truda” group in France in 1926. We are unsure as to the exact publiction details of this text (some sources say 1927, others 1928), but this has been translated using the text given in “Volonté Anarchiste”, No. 12, 1980, Edition du Groupe Fresnes-Antony de la Fédération Anarchiste. *** The three anarchist currents In France, as in most other countries, three main anarchist currents can be dis- tinguished, which can be named thus: • Anarcho-Syndicalism; • Libertarian Communism; • Anarchist Individualism. It was natural and inevitable that, having reached a certain stage of development, an idea as vast as anarchism should end up with this triple manifestation of its existence. A philosophical and social movement, that is to say one of ideas and action, that seeks to do away with every authoritarian institution, would necessarily give rise to those distinctions that obligatorily determine the variety of situations, environ- ments and temperaments, the diversity of sources on which the innumerable indi- vidual formations and the prodigious body of events draw nourishment. Anarcho-syndicalism, libertarian communism and anarchist individualism, these three currents exist and nothing and no-one can prevent them from doing so.
    [Show full text]
  • A.3.5 What Is Anarcha-Feminism?
    A.3.5 What is Anarcha-Feminism? Although opposition to the state and all forms of authority had a strong voice among the early feminists of the 19th century, the more recent feminist movement which began in the 1960's was founded upon anarchist practice. This is where the term anarcha-feminism came from, referring to women anarchists who act within the larger feminist and anarchist movements to remind them of their principles. The modern anarcha-feminists built upon the feminist ideas of previous anarchists, both male and female. Indeed, anarchism and feminism have always been closely linked. Many outstanding feminists have also been anarchists, including the pioneering Mary Wollstonecraft (author of A Vindication of the Rights of Woman), the Communard Louise Michel, and the American anarchists (and tireless champions of women's freedom) Voltairine de Cleyre and Emma Goldman (for the former, see her essays "Sex Slavery", "Gates of Freedom", "The Case of Woman vs. Orthodoxy", "Those Who Marry Do Ill"; for the latter see "The Traffic in Women", "Woman Suffrage", "The Tragedy of Woman's Emancipation", "Marriage and Love" and "Victims of Morality", for example). Freedom, the world's oldest anarchist newspaper, was founded by Charlotte Wilson in 1886. Anarchist women like Virgilia D'Andrea and Rose Pesota played important roles in both the libertarian and labour movements. The "Mujeres Libres" ("Free Women") movement in Spain during the Spanish revolution is a classic example of women anarchists organising themselves to defend their basic freedoms and create a society based on women's freedom and equality (see Free Women of Spain by Martha Ackelsberg for more details on this important organisation).
    [Show full text]
  • Free Fair and Alive Book.Pdf
    Praise for Free, Fair and Alive If you want a truly exciting glimpse into what the world after this one might look like, this book is for you. When we move past “markets solve all problems” into a more mature approach, it will incorporate precisely the insights in this lively and engaging volume! — Bill McKibben, author, Falter and founder, 350.org David Bollier and Silke Helfrich don’t just establish that commoning can work, and work well. They’ve analysed the contours of successful experiments in how humans have come together to make their worlds freer, fairer and more alive. This book is an expansive, thorough, and deeply thoughtful guide to a possible future politics. All that remains is for us to take up their call: not to do it ourselves, but to do it together. — Raj Patel, author, The Value of Nothing and Stuffed and Starved Wiki has confused educators and economists, but not our authors. They explain how and why its social system allows people to make things that couldn’t have been made any other way. You will find here a handbook for tackling seemingly intractable problems by sidestepping the mistakes that make them hard. — Ward Cunningham, inventor of the wiki Free, Fair and Alive is an inspiring treatise for our troubled times. It presents a passionate argument for commoning and lays out thoughtful rules to follow to enact a commoned world. Its insurgent worldview is bold, caring, exciting, and challenging all at once. This book offers hope as well as down to earth strategies to all who care for the future of this planet.
    [Show full text]
  • SOCIAL MOVEMENTS for Wladimiro Della Porta and Vittorio Diani, in Memoriam SECOND EDITION SOCIAL MOVEMENTS an INTRODUCTION
    SOCIAL MOVEMENTS For Wladimiro della Porta and Vittorio Diani, in memoriam SECOND EDITION SOCIAL MOVEMENTS AN INTRODUCTION DONATELLA DELLA PORTA AND MARIO DIANI © 1999, 2006 by Donatella della Porta and Mario Diani BLACKWELL PUBLISHING 350 Main Street, Malden, MA 02148–5020, USA 9600 Garsington Road, Oxford OX4 2DQ, UK 550 Swanston Street, Carlton, Victoria 3053, Australia The right of Donatella della Porta and Mario Diani to be identified as the Authors of this Work has been asserted in accordance with the UK Copyright, Designs, and Patents Act 1988. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, except as permitted by the UK Copyright, Designs, and Patents Act 1988, without the prior permission of the publisher. First edition published 1998 Second edition published 2006 by Blackwell Publishing Ltd 1 2006 Library of Congress Cataloging-in-Publication Data Della Porta, Donatella, 1956– Social movements : an introduction / Donatella della Porta and Mario Diani. – 2nd ed. p. cm. Includes bibliographical references and index. ISBN-13: 978-1-4051-0282-7 (pbk. : alk. paper) ISBN-10: 1-4051-0282-9 (pbk. : alk. paper) 1. Social movements. I. Diani, Mario, 1957– II. Title. HN17.5.D45 2006 303.48¢4 – dc22 2005011636 A catalogue record for this title is available from the British Library. Set in 10 on 12.5 pt Dante by SNP Best-set Typesetter Ltd, Hong Kong Printed and bound in the United Kingdom by TJ International, Padstow, Cornwall The publisher’s policy is to use permanent paper from mills that operate a sustainable forestry policy, and which has been manufactured from pulp processed using acid-free and elementary chlorine-free practices.
    [Show full text]
  • Marginalization of Anarchism Within Mainstream Criminology: a Content Analysis
    NEW DEVELOPMENTS in ANARCHIST STUDIES Thought | Crimes 2015 NEW DEVELOPMENTS IN ANARCHIST STUDIES pj lilley, Jeff Shantz & each of the respective authors, 2015 http://creativecommons.org/licenses/by-nc-nd/4.0/ This work is Open Access, which means that you are free to copy, distribute, display, and perform the work as long as you clearly attribute the work to the author, that you do not use this work for commercial gain in any form whatsoever, and that you in no way, alter, transform, or build upon the work outside of its normal use in academic scholarship without express permission of the author and the publisher of this volume. For any reuse or distribution, you must make clear to others the license terms of this work. First published in 2015 by Thought | Crimes an imprint of punctumbooks.com ISBN-13: 978-0988234093 ISBN-10: 0988234092 and the full (color!) book is available for download at www.thoughtcrimespress.org a project of the Critical Criminology Working Group, publishers of the Open Access Journal: R ADICAL C RIMINOLOGY : journal.radicalcriminology.org Contact: Jeff Shantz (Editor), Dept. of Criminology, KPU 12666 72 Ave. Surrey, BC V3W 2M8 NAASN :: North American Anarchist Studies Network / La Red Norteamericana de Estudios Anarquistas / Le Réseau Nord-Américain d'études Anarchistes This collection is based on contributions compiled from the open call for papers for the 5th Annual NAASN Conference (held January 2014, in Surrey, on unceded Coast Salish territories) NAASN . ORG Conferences: 2009: Hartford, CT | 2011: Toronto,
    [Show full text]