The Krampus and the Old, Dark Christmas: Roots and Rebirth of the Folkloric Devil Pdf

FREE THE KRAMPUS AND THE OLD, DARK CHRISTMAS: ROOTS AND REBIRTH OF THE FOLKLORIC DEVIL PDF

I The Krampus and the Old it. These days, jolly St. Nick swills Coca-Cola and the only sneering devil the church has to offer is Pat Robertson. We need to put the spirit back into the season It reads like a particularly merry college lecture, with beautifully gruesome photos and illustrations of quasi-pagan folk rites from across the ages. Bonus: this book makes a handsome holiday ornament for your coffee table, to delight your friends and scare their children. With the appearance of the demonic Christmas character Krampus in contemporary Hollywood movies, television shows, advertisements, and greeting cards, medieval folklore has now been revisited in American culture. Krampus-related events and parades occur both in North America and Europe, and they are an ever-growing phenomenon. Though the Krampus figure has once again become iconic, not much can be found about its history and meaning, thus calling for a book like Al Ridenour's The Krampus: Roots and Rebirth of the Folkloric Devil. With Krampus's wild, graphic history, Feral House has hired the awarded designer Sean Tejaratchi to take on Ridenour's book Dark Christmas: Roots and Rebirth of the Folkloric Devil this ever-so-curious figure. He became somewhat of an internet phenomenon himself due to the hilarious hijinks he coordinated with the controversial Cacophony Societies. Skip to main content. Add to Wish List. Description With the appearance of the demonic Christmas character Krampus in contemporary Hollywood movies, television shows, advertisements, and greeting cards, medieval folklore has now been revisited in American culture. About the Author Al Ridenour: A native of Pasadena, California, Al Ridenour holds BA's in German and English literature, has worked as an author, journalist, animator, and artist, and has been a fixture in the West Coast underground art community since the mids. His Krampus research has taken him to the Austrian The Krampus and the Old and Munich, and brought him in contact with cultural anthropologists working in Salzburg and Vienna as well as dozens of members of contemporary European Krampus groups. InRidenour co- founded Krampus Los Angeles, an organization that's made the city ground zero for American Krampusmania. Ridenour has translated and produced the only English-language version of 19th-century Krampus play, written articles, and lectured on the topic at the international Goethe-Institut and elsewhere, and exhibited his Krampus suits at the University of Southern California's Doheny Museum. Phoenix West Camelback Road Menu at firstdraftbookbar. Shopping cart There are no products in your shopping cart. Like us on Facebook Changing Hands Bookstore. Follow us on Instagram changinghands. Follow us on Twitter changinghands Tweets by changinghands. The Krampus and the Old, Dark Christmas: Roots and Rebirth of the Folkloric Devil by Al Ridenour

The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Packaging should be the same as what is found in a retail store, unless the item is handmade or was packaged by the manufacturer in non-retail packaging, such as an unprinted box or plastic bag. See details for additional description. Verified purchase: Yes Condition: Pre-owned. Skip to main content. About this product. Make an offer:. Stock photo. Brand new: Lowest price The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. Buy It Dark Christmas: Roots and Rebirth of the Folkloric Devil. Add to cart. Make Offer. Condition is Brand New. See all 2 brand new listings. About this product Product Information From elements of medieval witchcraft reworked in 18th-century folk Catholicism, the Krampus has risen to embody a new countercultural holiday. Additional Product Features Dewey Edition. Ridenour Offbeat Food serves up an immensely accessible, well-researched history mixed in with his own personal journey tracing the Krampus, a Christmas devil with roots in Austrian and German folklore Those interested in folklore, anthropology, history, counter-culture, and cosplay will enjoy this thorough assessment and its plethora of illustrations. The dozens of photos of celebrants of myriad regional-variant Yuletide festivals in Dark Christmas: Roots and Rebirth of the Folkloric Devil and terrifying costumes is worth the price of admission alone. Award-winning designer Sean Tejaratchi has laid everything out gorgeously, augmenting Ridenour's thoughtful analysis. I really can't recommend this highly enough. If you have any interest in the subject, this book is simply a must-have. Show More Show Less. Add to Cart. Any Condition Any Condition. See all 5 - All listings for this product. Ratings and Reviews Write a review. Most relevant reviews. Best Selling in Nonfiction See all. Bill Dark Christmas: Roots and Rebirth of the Folkloric Devil Killing Ser. When Women Pray Hardcover T. Jakes Christian Inspirational No ratings or reviews yet. Save on Nonfiction Trending price is based on prices over last 90 days. You may also like. Folklore Paperback Books. Al Lacy Paperback Books. Christmas Paperback Books. Trade Paperback Books. This item doesn't belong on this page. The Krampus and the Old, Dark Christmas | Reading Religion

In Central European folkloreKrampus is a horned, anthropomorphic figure described as "half-goat, half-demon", [1] who, during the Christmas season, punishes children who have misbehaved. This contrasts with Saint Nicholaswho rewards the well-behaved with gifts. In traditional parades and in such events as the Krampuslauf English: Krampus runyoung men dressed as Krampus participate. Such events occur annually in most Alpine towns. The history of the Krampus figure has been theorized as stretching back to pre-Christian Alpine traditions. In a brief article discussing the figure, published inMaurice Bruce wrote:. There seems to be little doubt as to his true identity for, in no The Krampus and the Old form is the full regalia of the Horned God of the Witches so well preserved. The birch — apart from its phallic significance — may have a connection with the initiation rites of certain witch-covens; rites which entailed binding and scourging as a form of mock-death. The chains could have been introduced in a Christian attempt to 'bind the Devil' but again they could be a remnant of pagan initiation rites. Discussing his observations in while in Irdninga small town in Styriaanthropologist John J. Honigmann wrote that:. The Saint Nicholas festival we are describing incorporates cultural elements widely distributed in Europe, in some cases going back to pre-Christian times. Nicholas himself became popular in Germany around the eleventh century. The feast dedicated to this patron of children is only one winter occasion in which children are the objects of special attention, others being Martinmasthe Feast of the Holy Innocentsand New Year's Day. Masked devils acting boisterously and making nuisances of themselves are known in Germany since at least the sixteenth century while animal masked devils combining dreadful-comic schauriglustig antics appeared in Medieval church plays. A large literature, much of it by European folklorists, bears Dark Christmas: Roots and Rebirth of the Folkloric Devil these subjects. Austrians in the community we studied are quite aware of "heathen" elements being blended with Christian elements in the Saint Nicholas customs and in other traditional winter ceremonies. They believe Krampus derives from a pagan supernatural who was assimilated to the Christian devil. The Krampus figures persisted, and by the 17th century Krampus had been incorporated into Christian winter celebrations by pairing Krampus with St. Countries of the former Habsburg Empire have largely borrowed the tradition of Krampus accompanying St. Nicholas on 5 December from Austria. In recent years, the myth that the Krampus was the son of HelNorse goddess of the underworld, has been popularised on the internet, even appearing in articles in National Geographic The Krampus and the Old Smithsonian Magazine. The same idea also appeared shortly afterwards in two online games by the The Krampus and the Old games producer Funcom. In the s, the government distributed pamphlets titled "Krampus Is an Evil Man". The Krampus tradition is being revived in Bavaria as well, along with a local artistic tradition of hand-carved wooden masks. Although Krampus appears in many variations, most share The Krampus and the Old common physical characteristics. He is hairy, usually brown or black, and has the cloven hooves and horns of a goat. His long, pointed tongue lolls out, [4] [16] and he has fangs. Krampus carries chains, thought to symbolize the binding of the Devil by the Christian Church. He thrashes the chains for dramatic effect. The chains are sometimes accompanied with bells of various sizes. Sometimes Krampus appears with a sack or a basket strapped to The Krampus and the Old back; this is to cart off evil children for drowning, eating, or transport to Hell. Some of the older versions make mention of naughty children being put in the bag and taken away. The Feast of St. Nicholas is celebrated in parts of Europe on 6 December. Sometimes accompanying St. Nicholas and sometimes on his own, Krampus visits homes and businesses. Unlike North American Dark Christmas: Roots and Rebirth of the Folkloric Devil of Santa Claus, in these celebrations Saint Nicholas concerns himself only with the good children, while Krampus is responsible for the bad. Nicholas dispenses gifts, while Krampus supplies coal and the Ruten bundles. A Dark Christmas: Roots and Rebirth of the Folkloric Devil play that spread throughout the Alpine regions was known as the Nikolausspiel "Nicholas play". Inspired by Paradise plays, [ citation needed ] which focused on Adam and Eve's encounter with a tempter, the Nicholas plays featured competition for the human souls and played on the question of morality. In these Nicholas plays, Saint Nicholas would reward children for scholarly efforts rather than for good behavior. There were already established pagan traditions in the Alpine regions that became intertwined with Catholicism. People would masquerade as a devilish figure known as Perchta two-legged humanoid goat with a giraffe-like neck, wearing animal furs. Perchtenlaufs were looked at with suspicion by the Catholic Church and banned by some civil authorities. Due to sparse population and rugged environments within the Alpine region, the ban was not effective or easily enforced, rendering the ban useless. Eventually the Perchtenlaufinspired by the Nicholas plays, introduced Saint Nicholas and his set of good morals. The Percht transformed into what is now known as the Krampus and was made to be subjected to Saint Nicholas' will. It is customary to offer a Krampus schnappsa strong distilled fruit brandy. Europeans have been exchanging greeting cards featuring Krampus since the s. Krampus is often featured looming menacingly over children. He is also shown as having one human foot and one cloven hoof. In some, Krampus has sexual overtones; he is pictured pursuing buxom women. In Styriathe Ruten bundles are presented by Krampus to families. The twigs are painted gold and displayed year-round in the house—a reminder to any child who has temporarily forgotten Krampus. In smaller, more isolated villages, the figure has other beastly companions, such as the antlered "wild man" figures, and St Nicholas is nowhere to be seen. A toned-down version of Krampus is part of the popular Christmas markets in Austrian urban centres like Salzburg. In these, more tourist-friendly interpretations, Krampus is more humorous than fearsome. In Cave del Predilin the northern part of the Udine province in Italy, an annual Krampus festival is held in early December. Just before the sun sets, the Krampus come out from an old cave and chase children—boys but also adults—punishing them with strokes on the legs. To satisfy their The Krampus and the Old children and young people must recite a prayer. North American Krampus celebrations are a growing phenomenon. Similar figures are recorded in neighboring Dark Christmas: Roots and Rebirth of the Folkloric Devil. Klaubauf Austria, while Bartl or BartelNiglobartland Wubartl are used in the southern part of the country. In many parts of Croatia, Krampus is described as a devil wearing a cloth sack around his waist and chains around his neck, ankles, and wrists. As a part of a tradition, when a child receives a gift from St. Nicholas he is given a golden branch to represent his good deeds throughout the year; however, if the child has misbehaved, Krampus will take the gifts for himself and leave only a silver branch to represent the child's bad acts. Costumed characters are a central part of all Krampus celebrations. These characters include: Krampus, Saint Nikolaus, the woodsman, angels, and the old woman. As Krampus is half-goat and half-demon, the costume normally shares certain primary elements such as: a fur suit, horns, demon mask, and hooves. Props commonly used are; bells, a birch switch, basket worn on the back, chains, walking staff, and a horse hair or hemp flogger. More often they are made with modern and less costly materials, such as: fake fur and latex masks. Several Krampus costume instructional YouTube videos are available. The character of Krampus has been imported and modified for various North American media, [37] [38] including print e. Krampus and Saint Nicholas visit a Viennese home in A modern Krampus at the Perchtenlauf in Klagenfurt From Wikipedia, the free encyclopedia. This article is about the folklore figure. For the film, see Krampus film. Dark Christmas: Roots and Rebirth of the Folkloric Devil information: Krampus in popular culture. Krampus mit Kind "Krampus with a child" postcard from around Nicholas procession with Krampus, and other characters, c. Nikolaus with 12 Krampuses in Berchtesgadener Land, Germany Krampus in Dark Christmas: Roots and Rebirth of the Folkloric DevilItaly Christianity portal Holidays portal Mythology portal. Retrieved 25 November Spiegel Online. Retrieved 17 December So The Krampus and the Old He From? National Geographic News. Retrieved 29 March Explaining the horrific Christmas beast". The New York Times. Retrieved 18 December NGM Blog Central. National Geographic Society. Archived from the original on 22 September Who knew? The Guardian.