ELSTREE & BOREHAMWOOD

5th Anniversary Gala Dinner

LetterIt is with great from pleasure the that I Chairmanwelcome you to the 2016 OrderReception & Exhibitionof Events Rambam Gala dinner, at which we are celebrating the Arbit 5th anniversary of the community. We pride ourselves on our growing and thriving Sephardi congregation, under the Hamotzi: excellent spiritual leadership of Rabbi Jeff Berger. Together Rabbi Millul with his wife Michie they are the bedrock of our community. Starters

In this 5th year, our numbers have been increasing, both CUP 1 by new members joining, and by the wonderful expansion MC Joe Arazi & Video of some of our young families. We continue to cater for Welcome: our members through our many functions during the year, Rabbi Jeff Berger celebrating all the major festivals as well as holding purely social functions, such as the annual family barbecue. These CUP 2 are well supported by our members and friends. MenuSTARTERS Entrees Sliced Melon Musical entertainment: Our major goal is now to find a permanent home for our Vegetarian Cigarim Koli Essa synagogue, and we are continually raising funds for this. Sliced Grilled Aubergine Auction: There are a number of options ahead and we need to be Selection of Salads David Misan ready to take up the opportunities as they present to us. Not only do we need a permanent building for the synagogue, MAIN CUP 3 but I also see the need for a Sephardi Community centre Mediterranean Turkey Casserole Guest Speaker: for education, meetings, films and other communal events. BBQ Chicken Pieces Rabbi Joseph Dweck Roast Beef in Red Wine It is important to be proud not only of our Judaism but also Appeal: of our Sephardi roots. We have a rich and varied heritage Dr Nathan Hasson/Lea Misan Aubergine Stuffed with Rice that we are celebrating tonight. Our Tree of Life is a symbolic Peppers Stuffed with Couscous reminder of where we came from and what we have CUP 4 blossomed into. Children’s Video: SIDES Rivka Azair Roasted Rosemary Potatoes Thank you all for joining us at the gala and for your generous Tu B’Shvat Fruit Buffet Safron Rice with Raisins & Apricots support. I hope you enjoy the evening. Birkat Hamazon & Bendigamos DESSERT Nathan Hasson Carriages Tu B’Shvat Fruit Cindy & Isaac Levy are pleased to support the Rambam Sephardi Synagogue and congratulate Rabbi Jeff & Michie Berger on this important milestone. Wishing the Rabbi and the community continued Hatslacha. LetterDear Friends, from Rabbi Berger

Welcome to the Rambam Sephardi Synagogue 5th Anniversary Gala an Appeal based on our Rambam Sephardi Standard, designed by Dinner. It is delightful to have so many guests with us this evening, artist Carole Smollan. a testimony to the hard work of all the volunteers on our Dinner Committee and to your enduring friendship and support. We especially thank Lea Misan who has single-handedly driven all of the strategy and planning that went into tonight’s event. Additional In November 2013 we described the dynamism of the Borehamwood/ thanks go to Alfred Magnus and Renee Wasserman who have Elstree community and its growing demographic. At the time we worked so hard to entice many of you to attend. There are several highlighted groups already here and their growth plans. Since then, others who have volunteered much time and effort. Our thanks to leaders of Yavneh College, Borehamwood & Elstree United and them can be found on the back page. the Federation’s Ohr Yisrael Synagogue have acted successfully to increase their presence. In April 2014, when Rambam became an independent entity, the board, led by Dr Nathan Hasson, discussed what to do. We had Inside this brochure, in addition to finding tribute pages from our about £25,000 in the bank and 22 member families. Courageously, very generous sponsors, you’ll find a recently published article by the they decided to keep going until our funds ran out. Thankfully, due Jewish News, identifying Borehamwood/Elstree as now the largest to the generosity of the Exhilarch & Brandon Foundations, HBFS and Jewish community in the area. a few unexpected private donors, we have not yet run out of funds.

You’ll also find a few pages explaining how the Rambam Sephardi We pray that the ‘work of our hands’ will continue to be perceived community has grown in the past year and where we hope to be by by our sponsors and friends as valuable to the longer-term future of 2018. You’ll see our membership has grown by nearly 60% and that Sephardi Anglo-Jewry. But, most importantly, we give thanks to the we’re in the midst of a baby-boom. These pages highlight a need Almighty for the continuing encouragement and at times miraculous to provide more for our children; more Shabbat and non-Shabbat Divine Providence we’ve experienced thus far. programming, more activities like our Purim play and Rambam Summer Camp. We seek support to fund these initiatives and to Have a wonderful evening! engage professional help to run the community. It is now too much to rely on volunteers alone. Rabbi Jeff

Our aim is to raise £50,000. There will be an auction of items generously donated by contemporary artists well-known to the community. And, in keeping with the theme of Tu B’Shvat, we have TABLE OF CONTENTS “Standpoint is a superb PHYSICAL PLACE WORLD publication, always Demographic Shift Global Roots of our Community Artists & Auction intellectually stimulating Pledge Tree and insightful in

COMMUNITY SPIRITUALITY its analysis” Building Our Future Make a Difference on the Foundations Birchat Hamazon Former Chief Rabbi of Our Past Bendigamos Lord Sacks What to Preserve? Tu B’Shvat 2016 Calendar Vision & Mission “Standpoint is an THE FO N UN O D E A R T intellectual and U I T O U N F S

R O visual delight” U F

O O

U

G R

N Susan Hill

I

P

D

A

L

I

S

U T B

5TH YEAR ANNIVERSARY

To subscribe visit standpointmag.co.uk Rabbi Jeff Berger or call 0844856635 07855 284 360 [email protected] £37.80 for 12 issues www.rambam.org.uk Charity No. 1157540

Gala Dinner Brochure Ad.indd 1 12/01/2016 15:26 New year, new Don’t miss your new JNglossycalendar! News wall planner, with all the key PAIN IN SPAIN communal dates for 2016 Jewish Simon Sebag on his family’s It’s inside! harrowing past Jewish jewishnews.co.uk See page 26 17 December 2015 | 5 Tevet 5776 | Issue 929 BRITAIN’S BIGGEST JEWISH NEWSPAPER@JewishNewsUK –

27,000 COPIES DISTRIBUTED EVERY WEEK among friends

SeeSee page 23 5 New year, new Don’tStar miss your new JNglossycalendar! (ofNews David)wall planner, with all the key PAIN IN SPAIN communal dates for 2016 Jewish Simon Sebag Montefiore Wars on his family’s It’s inside! harrowing past Jewish jewishnews.co.uk See page 26 17 December 2015 | 5 Tevet 5776 | Issue 929 BRITAIN’S12 reasons why the epic saga is BIGGEST JEWISH NEWSPAPER@JewishNewsUK –

Demographic Shift of our Community among friends BOREHAMWOOD & ELSTREE 27,000 COPIES DISTRIBUTED EVERY WEEK RADLETT AND THE FORCE IS STRONGso IN... Jewish! SeeSee page 23 5 Page 9 BUSHEY Star BARNET BOREHAMWOOD!(of David) STANMORE ILFORD It’s overtaken Stanmore as UK’s biggest Jewish community BOREHAMWOOD HAS officially over- FINCHLEY taken Stanmore as Britain’s biggest Wars Jewish community, as new figures re- vealed more Jews now live in the affordable housing in the area, its loca- EDGWARE southern Hertfordshire town than any- tion close to central London and a posi- where else in the country. tive image in terms of Jewish life, GOLDERS GREEN With community officials citing a particularly in terms of schooling.” long-standing Jewish resident. “sudden growth” due to cheaper hous- He added that “young modern Ortho- ing, Elstree and Borehamwood United “It’s amazing to see how many Jewish dox couples and individuals are drawn families have moved to the area in just Synagogue has now recorded more than to the area for their starter home,” 10 years. The growth of Jewish busi- 2,400 members over the age of 21, mak- 12 reasons why the epic saga is HENDON saying: “They are contributing to a nesses, the ing it the largest nationwide. growing religious Orthodox base. We and the buildingeruv of, a newnew affordableJewish primary fam- Stanmore, which has had the most can be very proud of this phenomenal ily homes, it has all helped the commu- community members for more than a achievement.” nity to grow.” decade, has slipped to second, in front In recent years, the United Synagogue of Hampstead Garden Suburb, Bushey Elstree and Borehamwood United Syn- HOLLAND PARK BEVIS MARKS AND THEhas investedFORCE in Borehamwood and other agogue IS is one of six shulsSTRONG in the area, IN... and Edgware. All five communities have Jewish parts of Hertfordshire, such as alongside Elstree Liberal Synagogue, so more than 2,000 members apiece. Radlett and Shenley. Borehamwood and Elstree Rambam Jewish! “Elstree and Borehamwood is now Kaplan added: “Shabbat mornings at Synagogue, Elstree Shtiebel, Elstree well-placed to be the country’s largest Page 9 Borehamwood synagogue now adopt Federation Synagogue and Elstree and community for years to come,” said a ‘multiplex concept’ with numerous Borehamwood Masorti Synagogue. David Kaplan, United Synagogue’s direc- services taking place simultaneously, in tor of community services. In the past few years alone, Boreham- addition to overflow services at nearby wood has seen a rise in the number of “This sudden growth can be attrib- Yavneh secondary school.” kosher businesses opening their doors uted to the rise over the past 20 years of Locals have been left reflecting to customers on the high street, includ- BOREHAMWOOD!on the demographic change. “When ing Orli’s, Mr Baker and B Kosher. we first came here, we were the The newly-opened Flipside Burger will It’s overtaken onlyStanmore mezuzah as UK’ssoon be joined biggest by the much-anticipated Jewish community on the block,” said one Borehamwood branch of Sami’s, replac- BOREHAMWOOD HAS officially over- ing one of the town’s very first kosher taken Stanmore as Britain’s biggest restaurants, Let’s Meat. Jewish community, as new figures re- vealed more Jews now live in the affordable housing in the area, its loca- southern Hertfordshire town than any- tion close to central London and a posi- Borehamwood is now home to Britain’s largest Jewish community where else in the country. tive image in terms of Jewish life, With community officials citing a particularly in terms of schooling.” long-standing Jewish resident. “sudden growth” due to cheaper hous- He added that “young modern Ortho- ing, Elstree and Borehamwood United “It’s amazing to see how many Jewish dox couples and individuals are drawn families have moved to the area in just Synagogue has now recorded more than to the area for their starter home,” 10 years. The growth of Jewish busi- 2,400 members over the age of 21, mak- saying: “They are contributing to a nesses, the ing it the largest nationwide. growing religious Orthodox base. We and the buildingeruv of, a newnew affordableJewish primary fam- Stanmore, which has had the most can be very proud of this phenomenal ily homes, it has all helped the commu- community members for more than a achievement.” nity to grow.” decade, has slipped to second, in front In recent years, the United Synagogue of Hampstead Garden Suburb, Bushey Elstree and Borehamwood United Syn- has invested in Borehamwood and other agogue is one of six shuls in the area, and Edgware. All five communities have Jewish parts of Hertfordshire, such as alongside Elstree Liberal Synagogue, more than 2,000 members apiece. Radlett and Shenley. Borehamwood and Elstree Rambam “Elstree and Borehamwood is now Kaplan added: “Shabbat mornings at Synagogue, Elstree Shtiebel, Elstree well-placed to be the country’s largest Borehamwood synagogue now adopt Federation Synagogue and Elstree and community for years to come,” said a ‘multiplex concept’ with numerous Borehamwood Masorti Synagogue. David Kaplan, United Synagogue’s direc- services taking place simultaneously, in tor of community services. In the past few years alone, Boreham- addition to overflow services at nearby wood has seen a rise in the number of “This sudden growth can be attrib- Yavneh secondary school.” kosher businesses opening their doors uted to the rise over the past 20 years of Locals have been left reflecting to customers on the high street, includ- on the demographic change. “When ing Orli’s, Mr Baker and B Kosher. we first came here, we were the The newly-opened Flipside Burger will only mezuzah soon be joined by the much-anticipated on the block,” said one Borehamwood branch of Sami’s, replac- ing one of the town’s very first kosher restaurants, Let’s Meat. In an article that appeared in the Jewish News, 17th December Locals have been left reflecting on the demographicBorehamwood is now home to Britain’s largestchange. Jewish community 2015, it was reported that Borehamwood has officially “When we first came here, we were the only mezuzah on overtaken Stanmore as Britain’s biggest Jewish community, the block,” said one long-standing Jewish resident. “It’s as new figures revealed more Jews now live in the southern amazing to see how many Jewish families have moved to the Hertfordshire town than anywhere else in the country. area in just 10 years.”

Elstree and Borehamwood is now well-placed to be the “The growth of Jewish businesses, the eruv, a new Jewish country’s largest community for years to come. This sudden primary and the building of new affordable family homes, growth can be attributed to the rise over the past 20 years has all helped the community to grow.” Rambam Sephardi of affordable housing in the area, its location close to central Synagogue is one of six shuls in the area, alongside Elstree London and a positive image in terms of Jewish life, particularly Liberal Synagogue, Borehamwood and Elstree United in terms of schooling. Synagogue, Elstree Shtiebel, Ohr Yisrael Federation Synagogue and Elstree and Borehamwood Masorti Synagogue. Young modern Orthodox couples and individuals are drawn to the area for their starter home and are contributing to a Recently, Borehamwood has also seen a rise in the number growing religious Orthodox base. We can be very proud of this of kosher businesses opening their doors to customers on the phenomenal achievement. high street.

PHYSICAL PLACE Drawn from Jewish News article 17.12.15 COMMUNITY Lea Misan Brian Kaye Michael Hilsenrath Rivka Azair David Albohayre Derek Sheena Joseph Arazi Nathan Hasson OUR BOARDMEMBERS It isprofessionally diverseandhard-working. The Board ofDirectors has6menand2women. the communitywithhiswifeMichiesinceourinception. Montefiore SemichaCoursein2009andhasbeenleading wasordained Berger Rabbi Jeff bytheJudithLady OUR TEAM following theSephardic ritualinthearea. a registered UKcharity.We remain theonlysynagogue In April2014webecameanindependentsynagogueand and thewiderHertfordshire area. pastoral care forSephardim livinginElstree &Borehamwood Congregation -theaimtoprovide religious servicesand 2011 withfinancialhelpfrom theSpanish&PortugueseJews’ Rambam Sephardi SynagoguewasestablishedinJanuary OUR BEGINNING Building OurFutureontheFoundationsofPast Treasurer Chair Vice Chair which can be rented out. which can be rented out. private donors. One ideaisamulti-purposebuilding, partof our reliance on Source toreduce need anIncome we Longer-term, affiliation rate.) (We have a 40% continue toarrive. the area andmore families nowlivein About 80Sephardi and 70in2018. in 2015.Ourgoalis50families2016;then602017 membership. We ended2014with22familiesadding15more For thecoming3years,weanticipateanincrease in MEMBERSHIP or more. to more establishedfamilieswho’vebeenhere for40years welcoming communitytothesefamilies,whilereaching out Our strategyistoprovide pastoralcare andawarm are higherthanmanyotherareas. average costof1sthomesfornewlymarrieds.Thus,birthrates duetoalower-than- than 5,000livelocally.Theinfluxislargely over9,000JewishpeopleintheHertsmere area,With more Jewish demographicsinthe2010NationalCensus(+109%). Elstree &Borehamwood growing isoneofthefastest areas for STRATEGY 18 35 53 70 0 2014 MEMBERS (ESTIMATED) 2016 (ESTIMATED) 2018 SERVICES FINANCIALS We offer religious services, pastoral care, communal events and To finance our efforts until we grow large enough to be self-sustaining, Building Our Future on the Foundations of Our Past adult-education to members and the wider public. Our services are we need to raise £50,000 for the coming 2 years. conducted in Hebrew following the Sephardic tradition. We currently use a rented room in Allum Hall. On average we attract about 30-40 The Rambam Sephardi Synagogue 2014 expense (partial year) was adults and 15 children per week. £35,000. About 80% of income REVENUE & EXPENSE was from grants or private Pastoral care involves life-cycle events from birth-to-death, i.e. we donors, 20% from member have a 2-week cooking rota of members who deliver food to new 80,000 fees. We ended 2014 with a mothers. Rambam Sephardi Synagogue hosts 4 major events each 60,000 £26,000 bank balance. year that create goodwill. Much of our activities are run by volunteers. 40,000 20,000 In 2015 expenses were SOCIAL MEDIA 0 £40,000, income was £33,000 We use Social Media to promote our brand and publicize events, 2014 2016 2018 and ending cash balance (ESTIMATED) (ESTIMATED) and we are working to use it more and to add to our 150 Facebook was £19,500. In 2016, the followers – please join us on Facebook! Our weekly Newsletter has 430 proceeds of our fund-raising subscribers. RSS 5 YEAR PLAN dinner should far exceed our 50,000 expenses. MEASURABLE RESULTS 40,000 30,000 We measure success based on a steady increase in membership, 20,000 In 2017, expense and leading to wider support and financial sustainability. 10,000 income should balance at 0 July July July July July around £53,000. By 2018, April April April April April January January January January January October October October October The intangible aims are to train a generation of young people in the October we anticipate being at a ancient traditions of their Sephardi ancestors and to set them on a TOTAL RECEIPTS (a) TOTAL PAYMENTS (b) membership-level to secure Closing balance (a-b+c) Linear (Closing balance (a-b+c) course of spiritual confidence, productivity, and contribution. our own premises.

FUNDRAISING GOALS We need to provide better programming for children and adults, and to develop a more effective way of communicating with/reaching We very much hope the shul goes from potential members via Social Media. strength to strength and the event

In the nearly 5 years of operating, we’ve been told continuously that is a great success. our credibility (and ability to draw-in members) will depend on having The Deacons permanent premises. WHAT DO WE WANT TO PRESERVE? Music, food, and ethnography of Sephardim and of Mizrahim, or Jews of Arab Lands, have had some visibility in the UK, but our history and our literature (such as poetry, charms, enumeration songs) has been nearly invisible; and in our schools, our Nusakh has been virtually absent from the classroom. There is a certain Sephardi warmth and Kabbalistic approach to life and to our religion which we wish to celebrate and carry forward.

An event we all perceive as central, the Holocaust has taken up much space in the Jewish psyche in the past 70 years. Holocaust memory plays a central role in the Jewish narrative history of our times and current articulations of Jewish identity. As more and more of our families are Sephardi/Ashkenazi, the Holocaust experiences are increasingly becoming a part of our combined family histories.

The Nazi actions in Europe are well known; the ramifications of the Holocaust on the life of the Jews of Arab lands and of the Sephardim – particularly in the Balkans and Aegean – less so. In North Africa, the Holocaust did not wreak the final destruction of the Jewish communities that it did in most countries of Central, Eastern and Southeastern Europe.

Yet understanding the fullness of our Jewish identity requires that we also learn of the impact of the Holocaust on Arab and Islamic nationalism and on the rise of the State of Israel – which in turn has played an important role in the narrative of displacement of Jewish communities out of Arab lands.

So, what do we want to preserve?

We want to preserve the history of our communities, and correct the sense of exclusion from the impact of the Holocaust on Sephardim and Mizrahim. We want to preserve our memories and correct the marginalisation of Jews in Arab lands.

We want to preserve our language – both our Hebrew pronunciation and our Ladino and other dialects such as Judeo-Arabic. We want to cherish our literature our philosophy, our melodies, our prayer and our songs. On the occasion of my upcoming Bar Mitzvah I would like to thank our community Elders for all your work to ensure that me and my friends at Rambam Sephardi will have a welcoming community home. Sam Misan

Wishing Rambam Sephardi Synagogue a fantastic evening and much continued success. May you go from strength to strength! From Shafit & Robin Samra and family

223 Golders Green Road, London NW11 9ES Tel: 020 8458 3654 89 Bell Lane, London NW4 2AS Tel: 020 3209 0001 Web: grodzinskibakery.co.uk With best wishes Best Wishes From Mendel & Shoshana Tajtelbaum May June Thursday 26th – Lag B’Omer Event Yom Yerushalaim – Guest Chazan, Concert April Shavuot Community Meeting and AGM Pre-Pesach Orientation Bar Mitzvah Series of talks for Young Professionals – Launch Event Ladies Pre-Pesach Social Parshat Behar – Sian Afirghan July Mimouna NE JULY Summer BBQ JU

Yom Hazikaron A Bar Mitzvah Y U Parshat Shelach-Lecha – Daniel Cohen Yom Haatzmaut A G M

March

R R A August Visit by Shivtei Israel, Algerian- U B S I E R B Camp Rambam S P P H TS HE Tunisian community from Paris, T Monday1st - Thursday 4th S I A S N H E

jointly hosted by Rambam and the B

V B

E

E

Y

S

E

Shteibel.

L

L H September

O

R

A

I

R &

K

C

C S

G

Thursday 24th, 5pm O Bar Mitzvah A

E

T

E

E

Parshat Noah – Oliver Sasson

M

R

Megilla, followed by Festive Meal W ’

S

Ladies Social

and Purim Show

N

B Womens Megilla Reading O

E

V F

October

February

D

N

E

A C 2nd Rosh Hashana J

Bnei Mitzvah Parshat Teruma – Sam Misan 11th Yom Kippur Parshat Tetzaveh – Noah Arazi November 16th Succot – Lunch & Kiddush December Ladies Social 24th Simchat Torah – Hakafot 24th Chanukah Shabbaton with Rabbi Dweck Film Night Diary Events for 2016 Community Meeting HW Fisher & Company are proud to support the Rambam Sephardi Gala Dinner

HW Fisher & Company is a top 30 UK For more information, please contact: chartered accountancy firm. Julian Challis Our services include audit, taxation, T 020 7380 4969 forensic accounting, business E [email protected] recovery, payroll and bookkeeping. www.hwfisher.co.uk @HWFisherUK

HW Fisher Artwork for Rambam Sephardi.indd 1 06/01/2016 11:23:05 Rabbi Dr Abraham & Estelle Levy congratulate Rabbi Jeffrey & Michie Berger for their dedication in the development of the Rambam Sephardi Synagogue. Wishing this event every success! The Directors of Hurstglen Properties Ltd wish Rambam Sephardi Synagogue every success We are delighted to support Yavneh College both as a partner and provider of food and services to the School.

For further information about Caterplus and the services we provide to the Jewish community, please contact: Martin Smith Catering Manager - Yavneh College

Mobile: 07854 851 553 [email protected] Ora Cohen Westwood In 1944 the Jews of Rhodes, numbering at that Born in Marrakesh from a Moroccan Sefardi family; the family moved to stage about 2000, were rounded up by the Nazis Kiryat Gat in 1956. and taken by boat to Piraeus in Greece, and then by train to Auschwitz. My father lost his family there William Westwood but he was taken to Birkenau and was sent as a Born in Doncaster, from a Bulgarian Sefardi mother and moved to Israel in slave labourer to a coal mine. At the end of the war 1956 with his family to Kiryat Gat. Moved back to in 1984 with he was on the death march to Matthausen, from their 3 children, of which Corrine, the youngest, is a member of Rambam. where he was liberated.

Both my mothers’ and fathers’ families lived in Rangoon in Burma (now Myanmar), and then moved to Bombay (now Mumbai) in India. Both came to the UK when they were children. Prior to the families living in Burma, their grandparents lived in Baghdad in Iraq. Their generations were there since the destruction of the first Temple and the resulting exile from Israel. Rivka Azair

My father, Ram, was of Syrian/Lebanese origin. My mother, Monique, is from Morocco. They both made their way to Israel from their respective countries in their teens, where they got married.

They then spent 15 years in the Ivory Coast in Africa (where I was born, in Abidjan. He was also a very keen Shesh Besh player, bringing his toBackgammon Western Africa! skills with him My family from Spain settled in The Ottoman Empire after the expulsion in 1492. Around 1522, when Rhodes Island was taken into the Ottoman So, from Syria and Morroco, to Israel, the Empire, the Turks sent Jews to colonise the island. Ivory Coast and then to London in 1979. The Jews lived alongside the Muslim community Rambam Sephardi plays a large part in in the old city of Rhodes, which they often called MIGRATION OF THE SPANISH JEWS enabling me to do that and to ensure that Little Jerusalem. The population spoke Ladino the rich tapestry of my background lives from their roots. My father was born in Rhodes in Migrations between 15-17th century on in my children and hopefully in future 1927 at which time it was under Italian rule. He Late migrations during the 17-18th century generations….. Joe Arazi learnt Italian, Greek, Ladino and attended a school WORLD funded by the Rothschilds so learnt French. My grandparents were born in Istanbul in the late 19th Century, the family My family name SHEENA has no Arabic In 1944 the Jews of Rhodes, numbering at that meaning. We assume that when people stage about 2000, were rounded up by the Nazis having lived there since the Expulsion. As members of the Rabbinic Team at and taken by boat to Piraeus in Greece, and then the Etz Hayim Synagogue in Ortakoy, my grandfather’s family lived in a street moved they became known in the new place by train to Auschwitz. My father lost his family there known locally as the “Diez i Ocho”. This comprised a row of 18 old wooden by where they came from. In our case in the but he was taken to Birkenau and was sent as a houses on the Bosphorus, owned by the Synagogue and provided as “Grace Torah it talks about the land of Sheen. Both slave labourer to a coal mine. At the end of the war and Favour” accommodation to the community’s Rabbanim and Chazanim. Babylon and the Tower of Babel were in the he was on the death march to Matthausen, from My grandfather, Rev Nissim Levy, moved to the UK in 1913, shortly before the land of Sheen so I assume that is where we where he was liberated. outbreak of The First World War to avoid conscription into the Turkish Army. originated. Incidentally, in the past Sheen He came with my grandmother (his fiancée), Lucy Morhaim, and her family. had a king so we may be related to Royalty. Two years later his younger brother Maurice joined him. My grandparents joined the growing community of Ottoman Jews, predominantly from Istanbul My mother was born in Iraq (Baghdad) and & Salonika (but also other parts of the Balkans), who had started making then moved to Manchester when she was their way to the UK in the early part of the 20th Century, mainly to trade and 14, her family name was Joury. work in the oriental carpet business. Neville Levy (Nissimico) Both my father’s parents were from Baghdad, my grandmother (Dellal) coming to the UK in 1920, together with her sister Initially, my grandparents lived in the East End near Bevis Marks, but in very crowded conditions. After the war, the bulk of the and nephew and my grandfather came to community moved to the “countryside” at the end of the Central the UK in 1924. He saw his father killed Line, settling in Chiswick, Hammersmith and Shepherds Bush. in Bagdad by the Turks and became a spy for the British and we believe worked in the The “Turkino’s” were supported by the Mahammad at Bevis kitchens/dining room of a Turkish military Marks, who bought the community a plot of land in Holland Park, on which the synagogue was built. My Grandfather was Minister unit. We also believe he must have been found of this community for over 50 years, until his death in 1972. out and ran because the Turks put a price on his head for capture.

After the war he went to the Congo where many people from Rhodes had moved to before the war. When problems started in the Congo he was driving to Cape Town where there was a large group of from Congo. He stopped in Salisbury Rhodesia, met my mother and 3 months later they were married. My mother’s roots were also from Rhodes, with her father moving from Rhodes to Egypt and then Rhodesia. Her mother was a Portuguese Jew whose family were in Mozambique. I was born in Rhodesia and attended the Sephardi shul in Salisbury which followed MIGRATION OF THE SPANISH JEWS the S & P minhag. I remember Haham Gaon blessing me on his visit to Rhodesia when I was a young child. I then moved to Cape Town and was a member of the Sephardi Shul in Capetown Migrations between 15-17th century which is still active today. From Cape Town I moved to London and joined Wembley S and P until Late migrations during the 17-18th century Dayan Toledano left. I was on the Mahamad and Chairman of Wembley Community. I joined Rambam Synagogue 3 years ago. Nathan H David, Ann, Jamie, Daniel & Katie Saleh wish the Rambam Sephardi Community a wonderful Gala Dinner and future success 1. Yom Kippur Acrylic/Oil on Canvas Bettina Caro wasCaro born in Casablanca, Morocco in 1955 and grew 90 x 90 cms up in Tangiers. She is a direct descendant of Rabbi Yosef Caro (1488- Reserve Price: £900.00 1575) author of the great codification of Jewish law, the Shulchan Aruch. From an early age, Caro showed an aptitude for drawing which was encouraged by her father, a keen amateur painter. In 1973, Bettina Caro moved to Madrid and studied art and architecture at the University of Madrid.

Bettina came to England in 1981. Since that time, she has worked continuously in oils, watercolour and gouache. Today, her subjects range from still life to breathtaking landscape and Jewish themes. Her unique approach to biblical subjects conveys the intensity of impressionism, an approach that the viewer is able to relate to with warmth and understanding. Her inspirations come mainly from her love of travel which has enabled her to combine her ‘Jewish themes’ 2. with her passion for sun and colour found in her landscapes of Israel, The Gold Chanukak Provence and Tuscany. You can feel the wonderful Mediterranean Acrylic on Canvas heat in her paintings and be entranced by the rich and varied 60 x 50 cms colours. Reserve Price £990.00 In 2011, a book focusing on Caro’s work from the past 35 years was published by the LJCC. The volume, the first publication about Moroccan-born Caro, accompanied her exhibition ‘A Journey into Sepharad’ and focuses primarily on Caro’s Sepharad paintings of her native Morocco which are inspired by her childhood growing up in Tangiers. There are also sections dedicated to her scenes of Jewish ritual, portraits of prominent members of the Sephardi community in Great Britain and landscpaes of Israel and Provence. Eva Edery isEdery an international Sephardi glass artist based in London. Creations include three dimensional pieces and show her exploration of innovative techniques combining painting and glass fusing. Her themes are inspired by her Mediterranean background and focus on nature, the cycle of life and biblical themes. Her best known series Misan Brothers is the ‘Tree of Life’ collection which she can customise, including integrating Chuppah glass. She has an extensive collection of Wall offer 10% discount Art (www.evaedery.com) and functional glass art and Judaica (www.crescendo-art.co.uk). Eva exhibits on a regular basis and to Rambam supporters welcomes commissions. on any fabric purchased at 32 Berwick Street, London Finest Men’s & Ladies tailoring fabrics. Quoting the Rambam Gala Dinner. 3. 4. Tree of Life Tree of Life White & Silver Red 40 x 30 cm 25 x 25 cm Silver Wooden Carved Frame Black Frame Reserve Price £350.00 Reserve Price £120.00 Daniel Ettinghausen Ettinghausen is a retired Ray Silverman Silverman set-up his first HR Consultant who took up pottery workshop in 1964 and has sculpture (as a hobby) late in been creating unique pieces of life. He studied at The Institute, ceramic and stoneware since. His the Mary Ward Centre and the work was exhibited in Europe and Hampstead School of Art. He is throughout the UK, including a solo a member of the Spanish and exhibition at the Victoria & Albert Portuguese Congregation all his Museum in 1977. He trained under life and is active in helping to run Lucie Rie, Hans Cooper, Colin Edinburgh House. Pearson and Denis Healing, and has taught design and ceramics 5. for more than 20 years. Mounted plaster cast sculpture of an original Daniel 8. Ettinghausen carving. Bamboo-shaped vase Number 5 of a total of 6 and is approx. with exquisite shades of glaze 40cm high including the base. Reserve Price £120.00 Reserve Price £200.00

6. 3-course Japanese meal (up to 8 people) prepared in your home by Michie Berger Reserve Price £150.00

7. MusicKoli Essa are an ensemble of the past, present and future. As well 18” 9 ct. white gold chain and as performing existing, commonly performed music, we are pendant set with 3 diamonds reviving rarely performed music of the past, and are commissioning totalling 0.75 ct. in weight. composers and arrangers to write new music for us. We aim to create Reserve Price £600.00 a new, fresh sound within Jewish choral music by bringing together professional musicians to create a unique blend of voices. TheWith this, Tree our Rambam of Standard,Life our Tree commemorates each of our elders, our communities and our loved ones. Each Community from which we have come may be recognised as a root of our past.

The leaves of our tree celebrate our lives, our smachot and our joys. It is also the Life of our community that provides an eloquent testimony to the memory of our loved ones.

Our Rambam Standard is portable and will be visible at each of our events.

‘The best way to predict the future is to create it’ - Peter Drucker.

So, shall we?

Please make your pledge and let’s create the future in Hertfordshire together.

Green Leaves: £108.00 Gold Leaves: £504.00 Branches: £5040.00

Carole Textile andSmollan Fiber Artist Carole Smollan’s love of textiles began in her grandfather’s tailoring After making many chuppot for shuls and clients all over the world room. Jennifer Harris, curtor at the Whitworth Museum described her from Hong Kong to Stellenbosch, Smollan exhibited 150 miniature work as “Ritual Art of the 21st century.” torah mantles at the Yeshiva University Museum in New York, a show that extended for 5 extra months. Says Smollan “My main focus has always been on synagogue art. Making ‘Hiddur Mitzvah’, the beautification of the mitzvoth has She stitches, embosses, embellishes and dyes silk and velvets to been my inspiration.” produce her craft. Her special interest is Japanese shibori textiles. SPIRITUALITY benefit future generations. Create Sephardi legaciesto vibrant Sephardi Jewishfuture. Identify prioritiestomaintaina families. amongst ouryouth,andyoung Find outmore abouttrends services. attendance toenhanceour Strengthening synagogue current events&culture. literature, familylife,holidays, on Sephardi history,nusakh, all agesandinterest levels– programmes andclasses–for Help usprovide innovative withothers. share yourlearning literature andtraditions aboutthehistory, Learn creating acaring,openandvibrantlocalSephardi community. Here isasamplingofthemanythingswecanalldotoplayourpartin communities forthegoodofeachlocalpresence. being ebullient,butoursmallnumbersrequire ustoleverageallour for future generations.We Sephardim mightmakealotofnoise, culture andidentityare preserved, promoted anddeveloped Each ofuscanplayapartinensuringthatourSephardi traditions, Ways toMakeaDifference our communities. greater interconnectedness of Let’s maketracks togetherfor much more –possible. donors tomakethis–andso grantsfromoffer generous foundations andtruststhat Raise fundshelpusidentify Space findingteam. Borehamwood andjoinour into theJewishfabricof Help usanchorRambam Jewish communityinLondon. in whatisnowthelargest Support ourSephardi presence money &effort. limited resources ofpeople, about where todeployour Join thestrategicconversation IMPLEMENTATION There are 4 Sections – each has a cup of wine, and a symbolic food. At the Tu B’Shvat seder, it is traditional to drink four cups of wine, similar TuINTRODUCTION B’Shvat to Pesah. Tu B’Shvat is an ancient celebration of the New Year for trees that offers a unique opportunity for insight into living and personal growth. First Cup pure white It’s an opportunity to explore how we can renew and strengthen our Second Cup pale pink (white with a drop of red wine) heritage. Third Cup darker pink (with more red added) Fourth Cup almost totally red (with only a drop of white) The roots of Tu B’Shvat are found in the Mishah (Tractate Rosh Hashanah) that ‘the New Year of the Trees” divided the tithing of one White wine represents nature in potential. Red wine represents nature year’s crop from the next – the end and start of the tax year. After the in full. On this day, we begin to leave the winter behind and move into expulsion from the Land of Israel, Tu B’Shvat went underground, like a a period of renewal. We drink the wine (or grape juice) in conjunction seed, un-germinated, lying beneath the soil of Jewish thought and life. with four different categories of fruit; many eaten as they are, others needing their peels removed, and some with abundantly fragrant The expulsion from Spain in 1492 scattered Jews in many directions, aromas. and some landed in Tzfat. Like a forest fire that cracks open dormant seeds, Tzfat’s kabbalists rediscovered Tu B’Shvat and began a period Each of these corresponds to four spiritual realms (from lowest to of mystical celebration of the festival. highest): Action – Asiah, Formation – Yetzirah, Creation – Beriah, Emanation of Godliness – Atzilut. Each level enables us to become Tonight we will conduct a Seder – we will drink four cups of wine and more connected to G-d. As we eat, we elevate the fruits – and eat four different types of fruit. Each of the 4 sections corresponds ourselves – rising higher and higher. with one of four mystical worlds. Tu B’Shvat is designed to help us think about our responsibility towards the natural world on four different CUP 1: PHYSICALITY levels: Physical Place, Community, World and Spirituality. White wine represents nature in potential, our relationships with Land and Place “Baruch Ata Adon-ai Elohai-nu Melech HaOlam boray pri This fourfold frame allows us to think about the food we eat, the world ha-gefen.” “Blessed are you God, King of the universe who creates that sustains us, and our role and responsibility in building for the future. the fruit of the vine.”

We chose to celebrate our 5th Anniversary Gala on Tu B’Shvat as an We will now partake of a fruit that cannot be eaten unless its peel example of the rebirth of Jewish Life, an opportunity for all of us to or shell is removed. For example: nuts, pomegranate, oranges or deepen our roots, and for a new sapling to branch out afresh from avocado. The edible part of the fruit corresponds to perfection and Borehamwood, to engage the world. purity, while the inedible is connected to deficiency and limitation. This is parallel to the realm of Action (Asiah), the lowest spiritual world – a world which is enveloped by materialism, just as the fruit is enveloped in its peel/shell. CUP 2: RELATIONSHIP WITH COMMUNITY Communities are built on a series of relationships. Communities today are defined differently compared to the world of our grandparents. Mobile and technologically connected, our communities are constantly changing and re-inventing themselves.

Drink the second cup of wine (white with a drop of red). As the colour of the wine begins to get darker, potential turns into reality. The inedible part has now moved from the outside to the inside of the fruit. We will now enjoy some fruits with inedible seeds. For example; olives, dates, peaches, plums, cherries.

This stage is comparable to the realm of Formation (Yetzirah). The edible parts of the fruit represent holiness. Pits represent limitations which have penetrated the holiness.

CUP 3: RELATIONSHIP WITH THE WORLD It is our responsibility to ensure that we preserve our planet. How do we meet the needs of the present without compromising the ability of future generations to meet their own needs?

Drink the third cup of wine (dark pink). Now we eat fruit that is completely edible; blueberries, strawberries, raspberries. Nothing about these fruits needs to be thrown away. This represents us in our full potential, in a state that is ideal. This is the realm of Creation (Briah), the highest level in the created world.

CUP 4: SPIRITUALITY Let’s celebrate with a glass of dark red wine (add a drop of white). Once we’ve reached our goal – it’s time to share our success with others. This is represented by eating fragrant fruits – fruits that not only taste good but bring pleasure to others with their smell.

We now taste the fruit on the table with the best fragrance, comparable to the realm of pure Godliness (Atzilut). In Leviticus 23:40, the Etrog is described as pri aitz hadar – “fruit of the majestic tree.” The Etrog’s fruit has fine taste and smell. On Tu B’Shvat, when all trees are judged, we pray for a beautiful Etrog. WHAT DO YOU LIKE ABOUT BEING SEPHARDI?

I enjoy being a Sephardi because the melodies at our services are hugely entertaining and uplifting, and our Synagogue expresses its enthusiasm through our tunes. I also enjoy being able to eat rice on Pesach, because it is my favourite food. Joel, Aged 15 Best Wishes I consider myself to be very lucky to have exposure to both Sephardi (through my Dad) and Ashkenazi (through my Mum) culture and traditions. When I from think of being Sephardi the things that specifically come to mind are: having the opportunity to read Zemirot out loud in synagogue, singing Yimloch, Bernard & Yvonne eating yummy food and listening to my Dad’s Sephardi accent when he recites Kiddush! I will soon be celebrating my Barmitzvah and I am proud of the fact that I will be singing the Haftorah in the Sephardi style (along with Ashkenazi leaning). Most of my friends are not lucky to have the benefit of a mix of cultures in this way.

Rambam Sephardi plays a big part in my life and in enabling me to continue my Dad’s traditions. Noah Arazi, Aged 12 I enjoy being Sephardi as we have an interesting culture. It also means I’m Free Trial lucky enough to be able to have my Barmitzvah in the Rambam. I really Contact your local Kumon Maths enjoy being part of this young and uplifting community. and English Study Centre to find Ollie Sasson, Aged 12 out more about our two-week Free Trial. Elstree Study Centre caterpillar creative limited 020 8953 4923 conceptual metamorphosis

graphic design § print services

Jonathan Rose | 07966 487 946 Free Trial available from 1-29 February Terms and conditions apply. Fees vary. Please refer to your local study centre. [email protected] | www.caterpillarcreativeltd.com da¨ Fh dC¨n§ g¤ ux¤`«¤ .Epiz«¥ Fa`£«l© Y¨ l§ g«© p§d¦ W«¤ lr© .Epid«¥Ÿl`¡ i¨i§ LNè dc¤Fp .mi¦x«©v§ n¦ ux¤`«¤ n¥ Epz«¨ `v¥ Fd« W¤ lr© .oFfn¨ E miI¦g© .dx¨Fzeè zix¦Aè .da¨ g¨ x§E LpèFv« xè iT¥ gª lr© eè .Epx¥U¨ a§ A¦ Y¨ n§ z«© g¨ W«¤ Lzè ix«¦Aè lr© eè .mic¦a¨ r£ ziA¥ n¦ Epz«¨ ic¦t§ E : FcFakè `Q¥ M¦ Îlr© gA© Y© W§ i¦ `Ed on¨ g£x«©d¨ :Epz«¨ F` qp¥x§t© n§ E of¨ dY¨ `© W«¤ oFfn¨ E miI¦g© lr© eè .EpY«¨ r§ c©Fd« W¤ : ux¤`«¨ a¨ E mi¦n«© X¨ A© gA© Y© W§ i¦ `Ed on¨ g£x«©d¨ mitiqen mixetae dkepga) : mix¦FC xFclè EpA«¨ gA© Y© W§ i¦ `Ed on¨ g£x«©d¨ .zFng¨«P¤d© lr© eè .zF`l¨ t§ P¦d© lr© eè .zFrEWYè d© lr© eè .zFxEaBèd© lr© .ow¨ x§Rªd© lr© .miQ¦ P¦d© lr© : mix¦i¨ FOr© lè ox¤w«¤ `Ed on¨ g£x«©d¨ :d¤Gd© on© Gèa© E md¥ d¨ min¦ I¨A© Epiz«¥ Fa`£«l© z¨ iU«¦ r¨ W«¤ : mig¦ v¨ pè gv©«p¥lè EpA«¨ x`© R¨ z§ i¦ `Ed on¨ g£x«©d¨ `Ÿleè zg© «p©Aè .xEQ`¦ aè `Ÿleè xY¥ d¤ Aè .iEGa¦ aè `Ÿleè cFak¨ Aè Epq«¥ pèx§t© iè `Ed on¨ g£x«©d¨ dkepga mixeta i`p¨FnW§ g© lFcB¨ od¥ŸM op¨g¨ Fi«ÎoA¤ di¨z§ Y¦ n© in¥ iA¦ : mEvn§ v¦ aè `Ÿleè ge©x«¤Aè .xr© v«© aè oW© EWAè xY¥ q§ `¤ eè ik© Cèx§n’ in¥ iA¦ dr¨ W¨ xèd«¨ oe¨i¨ zEkl§ n© dc¨nè «r¨ W¤ Mè .eip¨a¨ E : Epi«p¥iA¥ mFlW¨ oY¥ i¦ `Ed on¨ g£x«©d¨ md¤ il¥ r£ cn© r¨ W«¤ Mè .dx¨iA¦ d© .Kz¨ x¨FY« n¦ mg¨ Mè W© lè .l`¥ x¨U§ i¦ LOè r© lr© : Epic«¥i¨ iU¥ r£ n«© Îlk’ Aè dg¨ l¨ v§ d© eè dk¨ x¨Aè gl© W§ i¦ `Ed on¨ g£x«©d¨ .cin¦ W§ d© lè WT¥ A¦ .rW¨ x¨d«¨ on¨ d¨ Lin«¤ g£x«©aè dY¨ `© eè :Kp¨Fvxè iT¥ gªn¥ mx¨ia¦ r£ d«© l§ E : Epik«¥ x¨CèÎz`¤ g© il«¦ v§ i© `Ed on¨ g£x«©d¨ ÎlM’ Îz`¤ .cA¥ `© l§ E bŸxd£«l© Y¨ a§ x«© .mz¨ x¨v«¨ zr¥ Aè md¤ l¨ Y¨ c§n«© r¨ .miA¦ x©d«¨ dshx©¨ d¥.noèw¥ f¨E pc«l¨r© geè e©xxr§©d©«P© n¦. Ep.mg«¥iice¦¦Exd§dI©èd© .Ep«l¥ Mè lY§¨ Mn©§ w«©.p¨E pq«¥ pèx.§mR©p¨ i.CE¦Îpz«p¥E`¤f .Ep«rY¥¨ xp§èC« © .Epia«¦.m`¨a¨ i:xe¦Îilz¨ r¨`¤ :Epx«¥`E¨v© lr© n¥ dx¨d¥ nè mi¦FBd© lFr xFAW§ i¦ `Ed on¨ g£x«©d¨ dW¨ŸlW§ A¦ .cg¨ `¤ mFiAè .miW¦ p¨eè .miW¦ N¨ g© ci©Aè mix¦FAB¦ Y¨ x§q«© n¨ .mz¨ n¨ w§ p¦Îz`¤ : Epv«¥ x§`© lè zEIn¦ nè Fw« Epk«¥ il¦ Fi« `Ed on¨ g£x«©d¨ `Ÿleè .mc¨e¨ xU¨ A¨ zFpY§ n© ic¥il¦ Epid«¥Ÿl`¡ i¨i§ Epk«¥ ix¦v§ Y© l`© eè .Epiz«¥ Fxv¨ ÎlM’n¦ d`E`¨dl¥ O.èxd©U¨ r¨L cmè«i¨ilèp¥W è ` NW¨ `¤c¤ Ÿg«.lèd A¨xxU¨ªnèr¨ mz¨ R¨ .xm§g¤iwe¦èi Cd¦v©H ¨ crªi©nAè mizr¨¦ pW¨¨Y§x§OE© W¤.m i.H¦mr©z¨nè` ¨ ce«¨li©§Aèd© miicA¥¦ixl©¦eè : sEBd© z`© Etx§E Wt¤«P¤d© z`© Etxè dn¨ l¥ Wè d`¨ Etxè Ep`«¥ R¨ x§i¦ `Ed on¨ g£x«©d¨ dY¨ `© eè :fFal¨ ml¨ l¨ W§ E .xc¨`£ Wc¤Ÿg« iw¥ qè Fr« ci©Aè mic¦f¥eè .mix¦Fdhè ci©Aè mi`¦ n¥ h§ E : da¨ g¨ xèd«¨ Fci¨Îz`¤ Ep«l¨ gY© t§ i¦ `Ed on¨ g£x«©d¨ mÎzl¥`M¤¨ p¦ Y¨`xŸ§tN«© de¥è ..dm¤GiAd¦©x ©d«¨m l¨LFirn«¤A«g¨£ x«©AWè Fap¥ W`ŸFNcW¤w¨ e è .dlgF¨cEB¨z Rèmd©W¥eè dz¨xi¨Ui«¦W¦r¨ r£ d«¨L l§ E. da¨.Lg¨z«¤xxè¨d«F¨ze«è dx¨d¥ n§ A¦ .Dn¨ Fwn§ l¦ dP¨x«¤if¦g£Y© .Kg¨ iW¦ nè ce¦C¨ ziA¥ zEkl§ n© E .`A¨ d© ml¨ Fr«l¨ EkxèA«¨ z§ P¦W¤ FnMè .lFcB¨d© FnW§ A¦ EPO«¤ n¦ cg¨ `¤ eè cg¨ `¤ ÎlM’ Kx¥a¨ iè `Ed on¨ g£ x«©d¨ .FYa§ W© g£n«© Îz`¤ Y¨ l§ w«©l§ w¦ eè .Fzv¨ r£ dr¨ EWYè z¨ iU«¦ r¨ l`¥ x¨U§ i¦ LOè r© l§ E .Ln«¤ l¨ Fr« Aè .FW`Ÿxaè FlEnBè FN z¨ Fa« W¥ d£e«© :EEp`iA«¨n¥ i¨KAèM© xg© `© eè :d¤Gd© mFId© Mè ow¨ x§tªE dl¨ Fcbè cg© «i© Epz«¨ F` Kx¥a¨ iè oM¥ .lŸM .lŸMn¦ .lŸMA© aŸwr£ «i©eè wg¨ v§ i¦ md¨ x¨a§ `© Epiz«¥ Fa`£ .ur¥ d¨ lr© eip¨A¨ Îz`¤ eè FzŸ` Elz¨ eè Exd£h«¦ eè .L«l¤ k¨ id«¥ Îz`¤ EPt¦ E .Lz«¤ iA¥ xia¦ c§l¦ Li«p¤a¨ :on¥ `¨ xn© `Ÿpeè oFvx¨ id¦ i§ ok¥ eè .dn¨ l¥ W§ dk¨ x¨Aè dc¤Fpeè .`l¤ t«¤ e¨ qp¥ md¤ O¨ r¦ z¨ iU«¦ r¨ eè mitizqFenx vz§ ag©yAèa ) zFxp¥ Ewil«¦ c§d¦ eè .LW«¤ C¨w§ n¦ Îz`¤ : FnFlWè zM© qª Epi«l¥ r¨ UFxt§ i¦ `Ed on¨ g£x«©d¨ WF(coT`¨kd© ceèr l:Fdcl¨B¨«q¤d© lzFcA¨B¨X©d©d ©L in§r¦W¦ial¦èXè d© mFi zle©N¥v§d©n¦Aèa§ E E.NL`«¥iz« ¤ Fmv§inn¦¦Aèi¨ Epdip¨d«¥FŸln`¡Wè i ¨i§ EErpav«¥è iw«¨l¦eèg £d«©.Leè W«¤dvc¥§wx’è : `h¨ g¡«p¤ iY¦ l§ a¦ lè EpA«¥ l¦ Aè Fza¨ d£`«© eè Fzx¨FY« rH© i¦ `Ed on¨ g£x«©d¨ iT¥ gª ze©v§ n¦ Mè .FA g© Ep« p¨eè .FA zFAW§ p¦ .L.iz«p¤Ft¨`Nèl¨n¦t§ p¦`eèE dm iWQ¦ Fp¦c w¨meèd¤ Ol¨Fr¦c B¨z ¨miUF«¦ir ¨ieèM ¦ .:dd`¤G¨dc©¨Fd« a§ E : da¨ Fhlè EpA«¥ l¦ zFl`£W§ n¦ `N¥ n© iè `Ed on¨ g£x«©d¨ .Epin«¥ i¨Aè dx¨d¥ n§ A¦ oFIv¦ zn© g¨«p¤Aè Ep`«¥ x§d© eè .Epz«¥ g¨(Eop`« nkè cmr F:idAèl¨ «qo¤F bli¨Feèc Bd¨d©x¨ v¨L n§idW¦¦ Yèlè dl`c©¤eFè p.eèL«p¤Fvxè (o`k cr :zFng¨«P¤d© lr© A«© `Ed dY¨ `© iM¦ (:min¦ l¨ Fr« d¨ iI¥g© lè dg¨ Epn§ E aFh FNMªW¤ ml¨ Fr Ep«l¥ ig¦ p§i© `Ed on¨ g£x©d¨ mitiqen zaya) .xEn`¨ M«¨ .Kn¨ Wè Îz`¤ mik¦ xèa«¨ n§ E .Kl¨ mic¦Fn Ep`«¨ Epid«¥Ÿl`¡ i¨i§ lŸMd© lr© eè gxe`d zkxa) '`aie dlri' mitiqen gqt n"degae zekq n"dega ycegÎy`xa) .ml¨ Fr iP¥c©r£ n© ÎlM’ FA xC¥q© ie¦ .eil¨ r¨ Epl§ k«© `¨ W¤ d¤Gd© og¨ l§ Xª d© Îz`¤ Kx¥a¨ iè `Ed on¨ g£x«©d¨ xkW¥¤G¨i`¦£eè .dcaw¨¥ RF¨Hi¦ d.©r n©uX¨x¤i`¦«¨ d.¨dÎv¤lx¨r©«i¥eè ..Ldi`¤d«¤xŸ¨l«i¥ `¡. r© i¨iiB«§¦Îi© z.`¤Ÿa i¨Y¨eè k§dxl©¤a«¥r£E«i© .EY¨pir§z«¥a«¨FaU¨`£eè iYd¨¥Ÿl§`k©e«¥`«¨ Eepèid«¥Ÿl`¡ EPO«¤ n¦ `n¥ v¨ Îlk’ eè .lk© `Ÿi EPO«¤ n¦ ar¥ x¨ÎlM’ .Epia«¦ `¨ md¨ x¨a§ `© lW¤ Fpg¨ l§ Wª kè di¤d§ i«¦eè ce¦C¨ÎoA¤ g© iW«¦ n¨ : ooFFfxO¨k§ df¦©eèÎ l.Kr©x¨eiè r¦u xm¤¦`««l¨© Wd¨ ÎExl«ièr © o F.ix¨i§k§ fd¦ Y.¨E`p©i z«¥KFEax`£A¨ o:FKxl¨k§ Îf¦eèo z©.E«p¨p«p¥Fxk§ f¦ :dY¤ W§ i¦ .cq¤ g«¤ lè .og¥ lè .da¨ Fhlè .dh¨ il¥ t§ l¦ Li«p¤t¨ lè l`¥ x¨U§ i¦ ziA¥ LOè r© ÎlM’ oFxk§ f¦eè .KC¨a§ r© .FYW§ `¦ eè .eip¨a¨ E .FzF` .z`ŸGd© dc¨ErQè d© lr© a«© E d¤Gd© zi¦A«© d© lr© A«© Îz`¤ Kx¥a¨ iè `Ed on¨ g£x«©d¨ xd© lr© eè .Kx¨ir¦ m¦ «l© W¨ Ex«iè lr© eè .K.Om¨ ri©n¦ g£lx`«©¥l§xE¨U§ i¦ lr© eè .Epi«l¥ r¨ Epid«¥Ÿl`¡ i¨i§ mg¥ x© oefnd zkxa xcq (o`k cr :on¥ `¨ .`A¨ d© ml¨ Fr«l¨ ml¥ M¨ i¦ `Ÿleè .d¤Gd© ml¨ FrA«¨ WFai¥ `Ÿleè .Fl xW¤ `£Îlk’ eè Ln§ W¦ `x¨w§ P¦W¤ WFcT¨ d© eè lFcB¨d© zi¦A«© d© lr© eè .Kc¨FaMè oM© W§ n¦ oFIv¦ .d¤Gd© Wc¤Ÿg« d© W`Ÿx mFiAè g"xa dx¨d¥ nè Ep«l¨ ge©x§d© .Epg«¥ ie¦x§d© .Ep«l¥ Mè l§ M© .Epq«¥ pèx§R© .Ep«p¥Ef .Ep«r¥ xè .Epia«¦ `¨ :eil¨ r¨ oefnd zkxa iptl mi`ad dncwdd iweqt z` mixne` yie .mdici milhep dcerqd xg` ziA¥ oi©p§a¦ l§ E .g© iW«¦ O¨ d© zFnil¦ Epa«¥ xèw«¨ie¦ EpM«¥ f©ie«¦ Ep«I¥g© iè `Ed on¨ g£x«©d¨ .d¤Gd© Wc¤Ÿw« `x¨w§ n¦ mFiAè .d¤Gd© zFMQªd© bg© mFiAè zekq n"dega Epg§ «p©`£e«© :cr¤ e¨ ml¨ Frlè FWc§w’ mW¥ xU¨ A¨ ÎlM’ Kx¥a¨ ie«¦ .iR¦ ÎxA¤ c©iè i¨i§ zN© d¦ Yè `Ÿleè .mc¨e¨ xU¨ A¨ zFpY §.nd©¤G d©i cW¥icl¦¤Ÿw « E`pxi¨d«w¥§Ÿnl¦ `¡m Fi¨Aiè§ .Edp¤Gk«¥d©i xz¦vF§SY©O© d©l b`©g©eè m.FEipAèiz«¥ F xgqv¨tÎ nl"dM’egn¦a .FMl§ n© zFrEWiè lFCb§ n¦ :`A¨ d© ml¨ Frd«¨ iI¥g© l§ E .WC¨w§ O¦ d© d`¨ l¥ Oè d© Lcè«i¨lè `N¨ `¤ .dA¨ xªnè mz¨ R¨ x§g¤ eè dH¨ rª nè mz¨ p¨Y§ O© W¤ .mz¨ `¨ e«¨l§ d© ic¥il¦ og¨ l§ Xª d© df¤ il© `¥ xA¥ c©i§e© :Di¨Ellè d«© ml¨ Fr cr© eè dY¨ r© n«¥ .Di¨ Kx¥a¨ pè .Ea«r¥ x¨eè EWx¨ mix¦it¦ Mè :ml¨ FrÎcr© Frx§f©l§ E ce¦c¨lè .FgiW¦ n§ l¦ cq¤ g«¤ ÎdU¤ Ÿreè m.dl¥k¨M¨x¨pa¦§ l¦ ` ŸFNaeè E.pdc«¥w¤G§dt©’ E m.dl¨a¨FFrhA«¨lè WFaF aEpp¥i d«¥Ÿ`lŸ`¡N W¤i¨i§ E.dpx«¥g¨k§ Ef’ z:REèpd«r©¥ eièW ¦ dFd«xl¨§iEW ¦ .r£Epd«¨i«l¥ r¨. dFa¨Ag ¨mxg¥èd«x¨©leèè xa¨ c¨ sFq :it¦ Aè FzN¨ d¦ Yè cin¦ Y¨ .zr¥ Îlk’Aè i¨i§ z`¤ dk¨ xèa«¨ `£ :i¨i§ ip¥t§ l¦ xW¤ `£ :aFhÎlk’ Exqè g§ i©Î`Ÿl i¨i§ÎiW¥ xèŸc«eè dmgx¥¨xd¥©eèn §lAŸ¦n g£.e«D© En¨p«FP¥gw’ enè§ ql¦E gd .P¨mx«¤iin¦f¦g££xY«©©eè d.Kr¨ gE¨WiWiè¦ xnèa© cc§A¦e ¦C:¨m iza¦ FihA¥ mziIE¦g©klèl§ nF©aE E.p`«r¥ Ai¨W¦d©F d«meèl¨ Fr«l¨ :mc«¨`¨ d«¨ ÎlM’ df¤ÎiM¦ xFnWè eiz¨ Fv§ n¦ z`¤ eè `x¨iè mid¦Ÿl`¡d«¨ z`¤ rn¨ W§ p¦ lŸMd© :mg¤ «l¨ ÎWT¤ a© nè Frx§f©eè .af¨«r¡ p¤ wiC¦v© iz¦ i`«¦ x¨Î`Ÿleè .iY¦ p§w«©f¨ÎmB© iz¦ ii«¦d¨ xr© «p© (o`k cr :dY¨ `«¨ mEgx©eè oEPg© Kl¤ n«¤ l`¥ iM¦ .Epi«p¥ir¥ Li«l¤ `¥ iM¦ .Ep«r¥ iW¦ Fd« eè .Epi«l¥ r¨ :Epin¥ i¨Aè onwlck onfn ,xzei e` dyly oiaeqn m` .dr¨ a§ U’ lè di¤d§ i«¦ Epl§ k«© `¨ W¤ Îdn© :dk¨ x¨a§ l¦ Frx§f©eè .de¤l§ n© E op¥Fg mFId© ÎlM’ .mi¦n«© W¨ zEWx§A¦ .aiz¦ k§ c¦Mè .dk¨ x¨a§ l¦ di¤d§ i«¦ Epx§z«© FdW«¤ dn© E .d`¨ Etx§l¦ di¤d§ i«¦ Epiz«¦ X¨ X¤ dn© E :on¥m`i¨t iq.me¦n«l¨ zW¨ayEax)«iè ein¨ g£x«©Aè dp¥FA .i¨i§ dY¨ `© KExA¨ (mip¦d£ŸMd© \od¥ŸMd© zEWx§a¦ E mipdk\odk ipta) dU¥ Fr .i¨i§«l© mY¤ `© mik¦ ExAè :i¨i§ xa© c§M¦ Exiz«¦ FIe© Elkè `ŸIe«© .md¤ ip¥t§ l¦ oY¥ I¦e© WFcT¨ d© eè lFcB¨d© zA¨ X© d© ir¦ ia¦ Xè d© mFi ze©v§ n¦ a§ E .Liz«¤ Fv§ n¦ Aè Epid«¥Ÿl`¡ i¨i§ Epv«¥ il¦ g£d«© eè dv¥ xè (mip¦A¨ x©d¨ \ax©d¨ zEWx§a¦ E mipax\ax ipta) FOr© lè fŸr i¨i§ :Fgh¨ a§ n¦ i¨i§ di¨d¨ eè .i¨i§A«© gh© a§ i¦ xW¤ `£ xa¤ «B¤d© KExA¨ :ux¤`«¨ e¨ mi¦n«© W¨ iT¥ gª ze©v§ n¦ Mè .FA g© Ep« p¨eè .FA zFAW§ p¦ .Li«p¤t¨ Nè n¦ `Ed WFcw¨ eè lFcB¨ mFi iM¦ :d¤Gd© .oiA¦ Eqnè d«© ÎlM’ zEWx§a¦ E .Eppixn«¥ii¨CAè¦` ©d x.¨Ed¥pnM«§¥A¦l§ no©F I.v¦E pzian«¦© `g¨«p¤ A.èl E`¥pd`«¥¨x §cd© er©è l.¨E p.z«¥mg¨l¨EFp«rnè d«¨m FKiAlè¤ n«¤oF bEi¨peèi dd¥Ÿlx¨v`¡¨ i.di¦¨iY§è dlY`¨© e`è© .LK«p¤EFxvA¨xè da¨ r¥ xè Wt¤«p¤eè .dw¨ w¥ŸW Wt¤«p¤ r© iA¦ U§ d¦ ÎiM¦ :mFlX¨ A© FOr© Îz`¤ Kx¥a¨ iè i¨i§ .oY¥ i¦ .l`¥ x¨U§ i¦ dr¥ Fx Ep«r¥ Fx .aŸwr£ «i© WFcwè EpW«¥ Fcwè .Ep«l¥ `£FB« .Ep`«¥ xèFA« :FNX¤ n¦ Epl§ k«© `¨ W«¤ (Epid«¥Ÿl`¡ siqen dxyra) Kx¥a¨ pè (o`k cr :zFng¨«P¤d© lr© A«© `Ed dY¨ `© iM¦ da¨ Fh dC¨n§ g¤ ux¤`«¤ .Epiz«¥ Fa`£«l© Y¨ l§ g«© p§d¦ W«¤ lr© .Epid«¥Ÿl`¡ i¨i§ LNè dc¤Fp iM¦ .aFh iM¦ i¨i§«l© EcFd) :FCq§ g© ml¨ Frlè iM¦ .aFh iM¦ i¨i§«l© EcFd :aFhÎ`N¥ n¦ aih¦ n¥ `Ed .Ep«l¨ aih¦ d¥ `Ed mFie¨ mFiÎlk’Aè W¤ .lŸMl© aih¦ O¥ d© eè aFHd© Kl¤ O«¤ d© lFcB¨d© FaEha§ E .FlX¤ n¦ Epl§ k«© `¨ W«¤ (Epid«¥Ÿl`¡ oitiqen dxyra) KExA¨ :miper oiaeqnde .mi¦x«©v§ n¦ ux¤`«¤ n¥ Epz«¨ `v¥ Fd« W¤ lr© .oFfn¨ E miI¦g© .dx¨Fzeè zix¦Aè .da¨ g¨ x§E .Epi«l¥ r¨ mFlW¨ dU¤ r£ «i© ein¨ g£x«©aè `Ed .ein¨ Fxn§ A¦ mFlW¨ dU¤ Ÿr (:FCq§ g© ml¨ Frlè .og¥ .cr© l¨ Ep«l¥ nè 'b`§ ia¦ ie` dlErdi' m.iEtpiq«l¥enè gFqb« t `n"Eddeg a.e Ezpek«l¨qn¨ nbè"d e`gaE ydc eg:EÎyp«l`¨x aa) ih¦ ii¥ `Ed .Ep«l¨ :Epii«¦g¨ LpèFv« xè iT¥ gª lr© eè .Epx¥U¨ a§ A¦ Y¨ n§ z«© g¨ W«¤ Lzè ix«¦Aè lr© eè .mic¦a¨ r£ ziA¥ n¦ Epz«¨ ic¦t§ E (on¥ `¨ ) :on¥ `¨ Exnè `¦ eè .l`¥ x¨U§ i¦ÎlM’ lr© eè xk¥ G¨i¦eè .cw¥ R¨ i¦ .rn©:Xa¨ iF¦ h.dÎvl¤ xk¨’«i¥eeèè ..ddl¨`¤Sx¨¨«id¥© e.èr ©.igB«¦ ie©© x«¤.e`è Ÿa.mi¨eèi n¦dg£l¤ xr£«©«ie©è ..cEpq¤iz«g¥«¤Fea¨ `£ id¥Ÿl`e«¥ Epid«¥Ÿl`¡ :Epii«¦g¨ lFcB¨d© FaEha§ E .FlX¤ n¦ Epl§ k«© `¨ W«¤ (Epid«¥Ÿl`¡ xzeie dxyr) KExA¨ :xfeg onfnde ce¦C¨ÎoA¤ g© iW«¦ n¨ oFxk§ f¦eè .Kx¨ir¦ m¦ «l© W¨ Ex«iè oFxk§ f¦ .Epiz«¥ Fa`£ oFxk§ f¦eè .Ep«p¥Fxk§ f¦ :Epz«¨ F` qp¥x§t© n§ E of¨ dY¨ `© W«¤ oFfn¨ E miI¦g© lr© eè .EpY«¨ r§ c©Fd« W¤ oldlck mikxan oipne zeycg mipt mikgep m` ,mipzg zcerqa) .cq¤ g«¤ lè .og¥ lè .da¨ Fhlè .dh¨ il¥ t§ l¦ L:i«p¤t¨ lèF clF`¥ax¨kèU§ `i¦ Q¥zM¦iÎA¥ l r©LO ègr©A©ÎlY©M’W § io¦ F`xkE§ df¦eè on.¨Kg£C¨ax§«©r©d¨ oldlck onfn dxyr oiaeqn m` dzynd ini zraya ozg zcerqa :FcFak§ l¦ `x¨A¨ lŸMd© W«¤ .ml¨ Frd«¨ Kl¤ n«¤ Epid«¥Ÿl`¡ .i¨i§ dY¨ `© KExA¨ Bendigamos :.min¦ ug£x«©¤l§`«¨Ea¨ E mi¦n«© X¨ A© gA© Y© W§ i¦ `Ed on¨ g£x«©d¨ :FNX¤ n¦ Epl§ k«© `¨ W«¤m itFipqFernn §mAi¦x edtag¨e nd§ kV¦epdg© aW¤) Epid«¥Ÿl`¡ Kx¥a¨ pè oefnd zkxa ipt:ml cd¨`f¨dd« ¨h exitv¥dF zi `.m ml¨ixFnrfnd«¨y K yl¤in«¤ Epid«¥Ÿl`¡ .i¨i§ dY¨ `© KExA¨ .zFlnFgc¨«P¤B¨d©d© lFra© eEè h.za§ FE` .Fl¨lt§XP¤¦d©n¦ lEr©ple§è k«©.`z¨ W«F¤r EFWpFrYè nd©§ A ¦l rd© egè¨ n.§zV¦Fxd©EW¤a BèEdp©i d«l¥Ÿrl© ` ¡. oKw¨Exx§RªA¨d© : mlipr©er .omiaieQq¦ Pn¦ d© e lr© zEnCè ml¤ v¤ Aè .Fnl§ v© Aè mc¨`¨ d«¨ Îz`¤ xv© i¨ xW¤ `£ .ml¨ Frd«¨ Kl¤ n«¤ Epid«¥Ÿl`¡ .i¨i§ dY¨ `© KExA¨ : mix¦FC . dx¤GFd©c Wlè c¤EŸgp« dA«©¨ Wg`A©ŸxY© mW§Fii¦Aè `Ed on¨ g£gx"«x©da¨ :d¤Gd© on© Gèa© E md¥ d¨ min¦ I¨A© Epiz«¥ Fa`£«l© z¨ iU«¦ r¨ W«¤ Bendigamos al Altísimo, Bendigamos al Altísimo, :Epii«¦g¨ :mc¨`¨ d«¨ xv¥ Fi .i¨i§ dY¨ `© KExA¨ .cr© ic¥r£ oi©p§A¦ EPO«¤ n¦ Fl oiw¦ z§ d¦ eè .Fzip¦a§ Y© .d¤Gd© Wc¤Ÿw« `x¨w§ n¦ mFiAè .d:¤Gmd©i xz¦i¨F MFQªOd©r© blèg© omx¤Fwi«¤Aè `Ezdek oqn ¨ng"£dxe«g©da¨ :Epii«¦g¨ lFcB¨d© FaEha§ E .FlX¤ n¦ Epl§ k«© `¨ W«¤ FpFrn§ A¦ dg¨ n§ V¦ d© W¤ Epid«¥Ÿl`¡ KExA¨ :xfeg onfnde Al Senor que nos crió, Por el pan segundamente, dkepga .Démoslei¨i§ dY¨ `© KE agradecimientoxA¨ .dg¨ n§ U¦ Aè dx¨d¥ n§ A¦ .Dk¨ Fzlè d¨ iY«p¤A¨ también uEAw¦ Aè . dporx¨w¨ r£los lb¥ manjaresz¨ eè UiU¦ Y¨ UFU .d¤Gd© Wc¤Ÿw« `: x¨w§ nm¦ img¦Fvi¨Aèpè .gd¤Gv©d©«p¥ lzè FESpO©A«¨d© x b`g©© R ¨mzF§ ii¦Aè `Ed gq otn ¨ng"£dxe«g©da¨ mixeta i`p¨FnW§ g© lFcB¨ od¥ŸM op¨g¨ Fi«ÎoA¤ di¨z§ Y¦ n© in¥ iA¦ Por los bienes que nos dió. Que comimos:d¨ i«p¤ ajuntamente.¨ Aè oFIv¦ gO«¥ U© n è `Ÿleè zg© «p©Aè .xEQ`¦ aè `Ÿleè xY¥ d¤ Aè .iEGa¦ aè `Ÿleè cFak¨ Aè Epq«¥ pèx§t© iè `Ed on¨ g£x«©d¨ :cr© in¥ lè Fr« lè Fxk§ f¦ KExa¨ E .FnWè KExa¨ E .`Ed KExA¨ gO«¥ U© nè .i¨i§ dY¨ `© KExA¨ .mc¤T«¤n¦ oc¤«r¥ ob©Aè Kx¨iv¦ iè Kg¨ Oè U© Mè .mia¦ Ed`£ mir¦ x¥ gO© U© Yè g© O«¥ U© oW© EWAè xY¥ q§ `¤ eè ik© Cèx§n’ in¥ iA¦ dr¨ W¨ xèd«¨ oe¨i¨ zEkl§ n© dc¨nè «r¨ W¤ Mè .eip¨a¨ E .dk¨ x¨a§ l¦ Fa Epc«¥w§ t’ E .da¨ Fhlè Fa Epid«¥Ÿl`¡ i¨i§ Epx«¥k:§ f’ m:Epv«r¥ni§Wv¦¦ Faèd« l§`EŸl .eèE pgi«l¥e©r¨x«¤ AèF A. xmr©g¥v«x©©laèè o`k ligzn cigid Alabado sea su Santo Pues comimos y bebimos:dN¨ k© eè oz¨ g¨ mg¥ x©eè lŸng£e«© Ep«P¥g’ eè qEg .min¦ g£x«©eè dr¨ EWiè xa© c§A¦ :mia¦ Fh miI¦g© lè Fa Ep«r¥ iW¦ Fd« eè md¤ il¥ r£ cn© r¨ W«¤ Mè .dx¨iA¦ d© .Kz¨ x¨FY« n¦ mg¨ Mè W© lè .l`¥ x¨U§ i¦ LOè r© lr© Nombre, alegremente Epq«¥ pèx§t© nè d«© .EpiU«¥ r£ O«© n¦ `Ÿleè Ep«p¥G¨d© .ml¨ Frd«¨ Kl¤ n«¤ Epid¥Ÿl`¡ .i¨i§ dY¨ `© KExA¨ .da¨ d£`«© .dN¨ k© eè oz¨ g¨ .dg¨ n§ U¦ eè oFUU¨ `x¨A¨ xW¤ `£ .ml¨ Frd«¨ Kl¤ n«¤ Epid«¥Ÿl`¡ .i¨i§ dY¨ `© KExA¨ (o`k cr :dY¨ `«¨ mEgx©eè oEPg© Kl¤ n«¤ l`¥ iM¦ :.Epi«p¥ir¥E pLii«p¥«l¤i`A¥¥ imM¦ F.lEpW«r¨¥ i Wo¦ Y¥Fdi«¦ eè` .Epdi«l¥ or¨n¨ g£x«©d¨ .cin¦ W§ d© lè WT¥ A¦ .rW¨ x¨d«¨ on¨ d¨ Lin«¤ g£x«©aè dY¨ `© eè :Kp¨Fvxè iT¥ gªn¥ mx¨ia¦ r£ d«© l§ E dPorquec¨Ediè ix ¥siemprer¨ Aè rn© X¨ inos¦ Epi dapiadó.«¥Ÿl`¡ i¨i§ dx¨d¥ nè .zErSux¥eè mercedmFlW¨ .d nuncav¨ iC¦ .d nosl¨ iB¦ faltó..de¨g£`© : Epic«¥i¨ iU¥ r£ n«© Îlk’ Aè dg¨ l¨ v§ d© eè dk¨ x¨Aè gl© W§ i¦ `Ed on¨ g£x«©d¨ mÎll¨M’FÎrzd«¨`¤Î z`¤ eè. cEA¥p`©z«¨l§FE` oG¨d©bŸx .d£E«l©pi«l¥ r¨ FY¨aa§Exh«© .smiz¨c¦xr£¨v«¨O«© d©z r¥.EAèp iz«m¥ dF¤wl¨ c §SY¦¨nc¦§n «©`r¨Ÿl eè.miA¦ x©d«¨ zLoadFRgª z alFl Senord£v§ n¦ l Fquew .d Nes¨ M© bueno,lFweè oz¨ g¨ lFw .dg¨ nLoad§ U¦ lF waleè oSenorFUU¨ l queFw .m ¦es«l© W¨ bueno,Ex«iè zFvgªa§ E isMh¦© ..xowU¥¨f¨ A¨cÎr©leèk’ lxè r© m«P©ng¦¤ «l¤.m oicz¥¦EŸpd Iè.d©min¦ g£x«Y©¨a§n§Ew«© p¨. ge©x«¤.Aèm p¨i.Cc¦Îq¤zg«¤`¤Aè .ogY¥¨ Ap§èC«© .FaE.mha¨Aèi x¦FÎNzM`ª¤ Que para siempre su merced. Que para siempre su merced. : Epik«¥ x¨CèÎz`¤ g© il«¦ v§ i© `Ed on¨ g£x«©d¨ .dN¨ M© d© mr¦ oz¨ g¨ gO«¥ U© nè .i¨i§ dY¨ `© KExA¨ .mz¨ p¨ib«¦ Pèn¦ mix¦r¨ p§E .md¤ iY¥ W§ O¦ n¦ mip¦z¨ g£ :on¥ `¨ .m¦ «l¨ W¨ Ex«iè ein¨ g£x«©Aè dp¥FA .i¨i§ dY¨ `© KExA¨ odFW¨fŸnl¨W § EA¦p «l¨ .cxg¨q©`¤g§ i¤ mlFi`©Aèe è .Empi«lW¨¦ p¨xeè q© g«¨ `Ÿ.lm iWc¦ iN¨ng¦© Y ¨ c li©AèF cmB¨di©x¦ FFAaB¦ EhY¨exè§ q«©:nF¨C q.§mg©z¨ n¨mw§l¨p¦FÎrzl`è¤ :Epx«¥`E¨v© lr© n¥ dx¨d¥ nè mi¦FBd© lFr xFAW§ i¦ `Ed on¨ g£x«©d¨ `Ed .xU¨ r¨ mip¥Wè Wc¤Ÿg« lè xU¨ r¨ .miw¦ iC¦v© ci©Aè mir¦ W¨ x§E .miH¦ r© nè ci©Aè miA¦ x©eè Bendigamos al Altísimo, Bendita sea la casa esta, (:g© il«¦ v§ n© E : Epv«¥ x§`© lè zEIn¦ nè Fw« Epk«¥ il¦ Fi« `Ed on¨ g£x«©d¨ .lŸMl© KExr¨ Fpg¨ l§ Wª eè .lŸMl© qp¥x§t© n§ E of¨ `Ed iM¦ .cr¤ e¨ ml¨ Frlè cin¦ Y¨ Por su Ley primeramente, El hogar de su presencia, .Epx«¥iC¦`© .EpM«¥ l§ n© .Epia«¦ `¨ .l`¥ d¨ cr© l¨ .ml¨ Frd«¨ Kl¤ n«¤ Epid¥Ÿl`¡ .i¨i§ dY¨ `© KExA¨ dY¨ `© eè :fFal¨ ml¨ l¨ W§ E .xc¨`£ Wc¤Ÿg« iw¥ qè Fr« ci©Aè mic¦f¥eè .mix¦Fdhè ci©Aè mi`¦ n¥ h§ E : sEBd© z`© Etx§E Wt¤«P¤d© z`© Etxè dn¨ l¥ Wè d`¨ Etxè Ep`«¥ R¨ x§i¦ `Ed on¨ g£x«©d¨ .eic¨q¨ g£ aŸxa§ E ein¨ g£x«©Aè `x¨A¨ xW¤ `£ eiz¨ Fix§A¦ Îlk’lè oFfn¨ E di¨g§ n¦ oiw¦ z§ d¦ eè Que liga a nuestra raza qekd lr jxiaDonde m` guardamos su fiesta, .l`¥ x¨U§ i¦ dr¥ Fx Ep«r¥ Fx .aŸwr£ «i© WFcwè EpW«¥ Fcwè .Ep«l¥ `£FB« .Ep`«¥ xèFA« Îz`¤ Y¨ x§t«© d¥ .miA¦ x©d«¨ Lin«¤ g£x«©Aè WFcw¨ eè lFcB¨ mW¥ z¨ iU«¦ r¨ Ll§ E .Lz«¤ x¨Fz« Con el cielo continuamente,(miI¦g© :mipere) .op¨xCon¨n«¨ i xalegría¦a§ q© y permanencia. : da¨ g¨ xèd«¨ Fci¨Îz`¤ Ep«l¨ gY© t§ i¦ `Ed on¨ g£x«©d¨ o.FG¨Yd©a§ W©.i¨g£i§ n«©dÎzY¨`¤`© Y¨Kl§Ew«©xl§A¨w¦ eè :o.Fzvvx¨¨r£ ig© Îlkd’lr¨è EWr© YièA« ¦ Uz§¨ in©U«¦Er¨ .Llc«`¤¥i¨xΨUz§ i¦` ¤ LgO©èz«r©¥ lF§ RE .Lxn«¤Eln¨ F`r¨« M«A¨è aih¦ n¥ `Ed .Ep«l¨ aih¦ d¥ `Ed mFie¨ mFiÎlk’Aè W¤ .lŸMl© aih¦ O¥ d© eè aFHd© Kl¤ O«¤ d© .FW`Ÿxaè FlEnBè FN z¨ Fa« W¥ d£e«© :lŸEM`d©A«¨Î zKM`©¤ xg© `© eè :d¤Gd© mFId© Mè ow¨ x§tªE dl¨ Fcbè Alabado sea:ot¤«B¤ sud© iSantox¦Rè `x¥FA .ml¨ Frd«¨ Kl¤ n«¤Alabado Epid«¥Ÿl`¡ sea.i¨i§ dsuY¨ `Santo© KExA¨ EkxèA«¨ z§ P¦W¤ FnMè .lFcB¨d© FnW§ A¦ EPO«¤ n¦ cg¨ `¤ eè cg¨ `¤ ÎlM’ Kx¥a¨ iè `Ed on¨ g£ x«©d¨ .og¥ .cr© l¨ Ep«l¥ nè b§ i¦ `Ed .Ep«l¥ nè Fb« `Ed .Ep«l¨ n¨ bè `Ed :Ep«l¨ aih¦ ii¥ `Ed .Ep«l¨ .ur¥ d¨ lr© eip¨A¨ Îz`¤ eè FzŸ` Elz¨ eè Exd£h«¦ eè .L«l¤ k¨ id«¥ Îz`¤ EPt¦ E .Lz«¤ iA¥ xia¦ c§l¦ Li«p¤a¨ Nombre, Nombre, cg© «i© Epz«¨ F` Kx¥a¨ iè oM¥ .lŸM .lŸMn¦ .lŸMA© aŸwr£ «i©eè wg¨ v§ i¦ md¨ x¨a§ `© Epiz«¥ Fa`£ :aFhÎlk’eè .dl¨ S¨ d© eè .ge©x«¤eè .min¦ g£x«©eè .cq¤ g«¤ e¨ dca¨¤FFpheè .`dl¤ Ct«¤¨en¨§ qg¤p¥ mud¤xO¤¨`«¤r¦ z.¨EipU«¦izr«¨¥eèFa`£«l© zYF¨xl§v§g«©g©p§Aèd¦ W«¤ z Flxrp¥© .EEwpiil«¦d«¥cŸ§ld¦`¡eè i¨.i§L W«¤LC¨Nèw§ nd¦ Îc¤zF`¤p Porque siempre nos apiadó. Porque siempre nos apiadó. :on¥ `¨ xn© `Ÿpeè oFvx¨ id¦ i§ ok¥ eè .dn¨ l¥ W§ dk¨ x¨Aè Load al Senor que es bueno, Load al Senor que es bueno, .mi(¦xo«`©vk§ nc¦r u:dxl¤¨`«¤«q¤ n ¥l FEcpB¨z«¨d© ` Lv¥n§FW¦d«lèW¤ lr© .oFlfN¥n¨d©EAè miEIN¦g`©«¥ .dmixn¨¦Fi¨z eèd zp¨FinxW¦èAè .Edra¨è wg«¨eèx §E.LW«¤ c§w’ Que para siempre su merced. Que para siempre su merced. : FnFlWè zM© qª Epi«l¥ r¨ UFxt§ i¦ `Ed on¨ g£x«©d¨ LpèFv« xè iT¥ gª lr© eè .Epx¥U¨ a§ A¦ Y¨ n§ z«© g¨ W.«¤z FL`lz¨èt§ipx¦«e¦èA è mliQr©¦ p¦eè .mmd¤iOc¨¦r¦a¨ r£z¨ ziU«¦irA¨¥enè ¦ .Edp`¨z«¨c¨iFcd¦«ta§§ E : `h¨ g¡«p¤ iY¦ l§ a¦ lè EpA«¥ l¦ Aè Fza¨ d£`«© eè Fzx¨FY« rH© i¦ `Ed on¨ g£x«©d¨ :Epz«¨ F` qp¥x§t© n§ E of¨ dY¨ `© W«¤ oFfn¨(oE` km cirI¦ :g©d l¨l«q¤r© leèF .cEB¨pd©Y«¨ Lr§n§c©W¦Fdlè« Wd¤ c¤Fpeè :FCq§ g© ml¨ Frlè iM¦ .aFhÎiM¦ i¨i§«l© EcFd : da¨ Fhlè EpA«¥ l¦ zFl`£W§ n¦ `N¥ n© iè `Ed on¨ g£x«©d¨

:FCq§ g© ml¨ Frlè iM¦ .aFhÎiM¦ i¨i§«l© EcFd (:min¦ l¨ Fr« d¨ iI¥g© lè dg¨ Epn§ E aFh FNMªW¤ ml¨ Fr Ep«l¥ ig¦ p§i© `Ed on¨ g£x©d¨ mitiqen zaya) .xEn`¨ M«¨ .Kn¨ Wè Îz`¤ mik¦ xèa«¨mni§tEiq en.K mli¨x etame idck¦eFpgna ) Ep`«¨ Epid«¥Ÿl`¡ i¨i§ lŸMd© lr© eè .xzW¤Fn`£g¨ «P¤dd© a ¨lFr©Heè d©.z Fu`xl¨¤`«t¨§ Pd¦¨d©Î lr©r©eè ..zLFird«¤EŸlW`¡Yè d©i¨ i§lÎr©zeè `¤.z FY¨xkE§ax©Bèa«¥d©E l.r©Y¨ .ro§ w¨a«¨x§UR¨ªd©eè lY¨r© l §.km© i`«¨Q¦eèP¦d© lr© gxe`d zkxa) :d¤Gd© on© Gèa© E md¥ d¨ min¦ I¨A© Epiz«¥ Fa`£«l© z¨ iU«¦ r¨ W«¤ .ml¨ Fr iP¥c©r£ n© ÎlM’ FA xC¥q© ie¦ .eil¨ r¨ Epl§ k«© `¨ W¤ d¤Gd© og¨ l§ Xª d© Îz`¤ Kx¥a¨ iè `Ed on¨ g£x«©d¨ :oFfO¨ d© Îlr© eè ux¤`«¨ d¨ Îlr© .i¨i§ dY¨ `© KExA¨ :Kl¨ Îoz© «p¨ EPO«¤ n¦ `n¥ v¨ Îlk’ eè .lk© `Ÿi EPO«¤ n¦ ar¥ x¨ÎlM’ .Epia«¦ `¨ md¨ x¨a§ `© lW¤ Fpg¨ l§ Wª kè di¤d§ i«¦eè dkepga :dY¤ W§ i¦ xd© lr© eè .Kxm¨iixr¦et am¦ «l© W¨ Ex«iè lr© eè .KO¨ir©` p¨lFn`¥W§x¨gU©§ il¦ FlcrB¨© eèo d¥.ŸMEp io«lp¨¥g¨r¨F i«ÎEpoAi¤d« ¥Ÿdli¨`¡z§ Y¦i¨ni©§ min¥g¥ixA¦© .FYW§ `¦ eè .eip¨a¨ E .FzF` .z`ŸGd© dc¨ErQè d© lr© a«© E d¤Gd© zi¦A«© d© lr© A«© Îz`¤ Kx¥a¨ iè `Ed on¨ g£x«©d¨ LoW©n§EWW¦ Aè `xx¨w§Y¥P¦q§W¤`¤ eè WiFk©cCèT¨x§dn©’ eèi n¥liAF¦ cB¨d© dzr¨i¦AW«©¨ dx©èd« ¨ lor©e¨i¨eè z.EKkcl¨§Fn©a Mèd c¨onèM©«r¨WW§¤ nMè¦ .oeFip¨Iav¨¦E (o`k cr :on¥ `¨ .`A¨ d© ml¨ Fr«l¨ ml¥ M¨ i¦ `Ÿleè .d¤Gd© ml¨ FrA«¨ WFai¥ `Ÿleè .Fl xW¤ `£Îlk’ eè md¤ il¥ r£ cn© r¨ W«¤ Mè .dx¨iA¦ d© .Kz¨ x¨FY« n¦ mg¨ Mè W© lè .l`¥ x¨U§ i¦ LOè r© lr© .cin¦ W§ d© lè WT¥ A¦ .rW¨ x¨d«¨ on¨ d¨ Lin«¤ g£x«©aè dY¨ `© eè :Kp¨Fvxè iT¥ gªn¥ mx¨ia¦ r£ d«© l§ E ziA¥ oi©p§a¦ l§ E .g© iW«¦ O¨ d© zFnil¦ Epa«¥ xèw«¨ie¦ EpM«¥ f©ie«¦ Ep«I¥g© iè `Ed on¨ g£x«©d¨ ÎlM’ Îz`¤ .cA¥ `© l§ E bŸxd£«l© Y¨ a§ x«© .mz¨ x¨v«¨ zr¥ Aè md¤ l¨ Y¨ c§n«© r¨ .miA¦ x©d«¨ .FMl§ n© zFrEWiè lFCb§ n¦ :`A¨ d© ml¨ Frd«¨ iI¥g© l§ E .WC¨w§ O¦ d© sh© .ow¥ f¨ cr© eè xr© «P©n¦ .mic¦EdIèd© Y¨ n§ w«©p¨ .mp¨iC¦Îz`¤ Y¨ p§C«© .ma¨ ix¦Îz`¤ dW¨ŸlW§ A¦ .cg¨ `¤ mFiAè .miW¦ p¨eè .miW¦ N¨ g© ci©Aè mix¦FAB¦ Y¨ x§q«© n¨ .mz¨ n¨ w§ p¦Îz`¤ `Ed .xU¨ r¨ mip¥Wè Wc¤Ÿg« lè xU¨ r¨ .miw¦ iC¦v© ci©Aè mir¦ W¨ x§E .miH¦ r© nè ci©Aè miA¦ x©eè dY¨ `© eè :fFal¨ ml¨ l¨ W§ E .xc¨`£ Wc¤Ÿg« iw¥ qè Fr« ci©Aè mic¦f¥eè .mix¦Fdhè ci©Aè mi`¦ n¥ h§ E Îz`¤ Y¨ x§t«© d¥ .miA¦ x©d«¨ Lin«¤ g£x«©Aè WFcw¨ eè lFcB¨ mW¥ z¨ iU«¦ r¨ Ll§ E .Lz«¤ x¨Fz« .FYa§ W© g£n«© Îz`¤ Y¨ l§ w«©l§ w¦ eè .Fzv¨ r£ dr¨ EWYè z¨ iU«¦ r¨ l`¥ x¨U§ i¦ LOè r© l§ E .Ln«¤ l¨ Fr« Aè .FW`Ÿxaè FlEnBè FN z¨ Fa« W¥ d£e«© E`A«¨ KM© xg© `© eè :d¤Gd© mFId© Mè ow¨ x§tªE dl¨ Fcbè .ur¥ d¨ lr© eip¨A¨ Îz`¤ eè FzŸ` Elz¨ eè Exd£h«¦ eè .L«l¤ k¨ id«¥ Îz`¤ EPt¦ E .Lz«¤ iA¥ xia¦ c§l¦ Li«p¤a¨ dc¤Fpeè .`l¤ t«¤ e¨ qp¥ md¤ O¨ r¦ z¨ iU«¦ r¨ eè zFxv§ g© Aè zFxp¥ Ewil«¦ c§d¦ eè .LW«¤ C¨w§ n¦ Îz`¤ (o`k cr :dl¨ «q¤ lFcB¨d© Ln§ W¦ lè lN¥ d© Aè EN`«¥ min¦ i¨ dp¨FnWè Eraè w«¨eè .LW«¤ c§w’ .zF`l¨ t§ p¦eè miQ¦ p¦ md¤ O¨ r¦ z¨ iU«¦ r¨ eè .d`¨ c¨Fd« a§ E (o`k cr :dl¨ «q¤ lFcB¨d© Ln§ W¦ lè dc¤Fpeè

.xEn`¨ M«¨ .Kn¨ Wè Îz`¤ mik¦ xèa«¨ n§ E .Kl¨ mic¦Fn Ep`«¨ Epid«¥Ÿl`¡ i¨i§ lŸMd© lr© eè xW¤ `£ da¨ FHd© ux¤`«¨ d¨ Îlr© .Lid«¤Ÿl`¡ i¨i§Îz`¤ Y¨ k§ x©a«¥ E .Y¨ r§ a«¨ U¨ eè Y¨ l§ k© `«¨ eè :oFfO¨ d© Îlr© eè ux¤`«¨ d¨ Îlr© .i¨i§ dY¨ `© KExA¨ :Kl¨ Îoz© «p¨

xd© lr© eè .Kx¨ir¦ m¦ «l© W¨ Ex«iè lr© eè .KO¨ r© l`¥ x¨U§ i¦ lr© eè .Epi«l¥ r¨ Epid«¥Ÿl`¡ i¨i§ mg¥ x© Ln§ W¦ `x¨w§ P¦W¤ WFcT¨ d© eè lFcB¨d© zi¦A«© d© lr© eè .Kc¨FaMè oM© W§ n¦ oFIv¦ In Memoriam

Khatoon bat Menashe Abednejad Rahama bat Regina Asprey Emanuel ben Salah v’Hannah Bahar Naomi Leah bat Nahum Yehuda Milkah bat Binyamin Marie Da Costa Hannah bat Yosef Da Costa Eliyahu ben Avraham Dallal Simha de Moshe Ereira Simha de Moshe Ezekiel Yehuda ben Menashe Fattal David de Menashe Isaac Aharon Yehuda ben HaRav Yaacov Shlomo Kaye Zehava bat Zundel Kaye Moshe ben Yehuda Langiado Sarah bat Yitshak Lees Shlomo ben Avraham Mordo Ornah Hannah bat Mordekhai Porat

TheThere’s aRambam synagogue in the WoodCommunity –We haveSephardi members from Syria,Ballad Style!We have members from Rhodes where we like to go and to pray. whose ancestors went there from Spain. and from New York as well. We’re family it’s understood - The Turkish Jew’s story is similar, Portuguese Jews went to Holland take care of each other each day. with us they both remain. with us their stories they tell.

We don’t yet have a big building Morocco has 5000 Jews now, Our roots they make us hardy but buildings are just made of stone. and more are welcome to stay. our many roots hold us tall. Our community spirit’s unyielding But Rambam is more beloved So come join Rambam Sephardi as we make a place of our own. our Moroccan Jews join us to pray! we’ll see you in Allum Hall!

Where do we come from, you request - Our Indian Jews cook curry - By Rivka Azair what source is our passion and strength? they once went there from Iraq. A hybrid mix is the strongest - But all those Jews left in a hurry - from round the world – breadth and length. they give Rambam a spicy spark! Sephardim are Jews emerged from the Iberian Peninsula around Hannah & Freddy David together with Katy, Joe & Josh wish the 1000Our CE, Visionpreviously residing& Mission in Baghdad going back to the Greetings Rambam Synagogue congratulations on its fifth anniversary and all Babylonian period. The 15th century Alhambra Decree in Spain led the best for the future. to their exile and disbursement, yet they’ve gone on to richly impact Jewish and world history. The extended Sheena family, which includes Archie, Arnie, Alfie and the most recent addition Colet Bleu, wish the Rambam Synagogue Our small Rambam Sephardi community is comprised of those a great and successful evening – woof woof and neeeigh. whose ancestors lived across North Africa, Southern Europe and the Middle East. Our mission is to celebrate and preserve their Irene and Albert Alizade wish everyone the best of good health and experience, traditions and culture, and to ensure continuity for future happiness always. generations. ‘Building our future on the foundations of the past.’ We wish continued success to The Rambam Community in all its We are known to be warm, welcoming, non-judgmental, religiously- undertakings from The Mendoza Family - Adrian Mendoza open and tolerantly Orthodox, a unique ‘community’ in that many Dr Alan & Claudia Mendoza, Madison & Theodore members live in the same town and share hospitality regularly yet we Mr Yoav & Mrs Raquel Amit, Maya & Leila have no permanent premises. Orthodox Judaism at its exemplary Wishing the Rambam every success for the future. best is an ‘organic’ way of living, tied to cycles of nature, time, Dan & Sara Benveniste and family space and spirituality. Nathan and Natalie Hasson wish Rambam congregation every The primary vision of Rambam Sephardi Synagogue is to model success in the future. and represent an Orthodox Judaism that is contemporary, that bridges and connects Secularism with Religious Inclusion and rebuffs In honour of Rabbi Jeff & Michie and the Rambam Synagogue! extremist views. We aim to set an example of religious intelligence. Wishing this event much success. Betty Berger

One of our key objectives is to provide a nurturing communal atmosphere, ensuring our families, and especially our children, develop a healthy understanding of their Sephardi traditions, as well as a respect for those from different backgrounds.

We do this by providing regular weekly and festival services as well 38 Shenley Road, Borehamwood WD6 1DR as social and educational activities. We offer pastoral support to Phone: 020 8207 4999 established, and to younger, newly-arriving families, helping them Email: [email protected] www.theinklab.co.uk settle and integrate smoothly – within a Sephardi context. With best wishes to Rambam Sephardi Synagogue Daphna & Leon Nahon wish the Rambam Sephardi a successfull dinner. We hope Rabbi Berger and the commmunity go from strength to strength. OurWe would likeSincere to thank all thoseThanks committed to individuals who regularly place their time in service of community building. Events Synagogue Set-up Kiddush Rota Children’s Service Joe Arazi David Albohayre Lynne Albohayre Myriam Alexander Rivka Azair Joe Arazi Melanie Arazi Rivka Azair Michie Berger Ron Cohen Michie Berger Michie Berger Shona Bergson Yuval Cohen Jennifer Brooke Elisheva Gotlieb Dani Cohen Moishe Gotlieb David Chriqui Corrine Servi Iris Cohen Nathan Hasson Rimonit Chriqui Simi Wahnon Ron Cohen Uri Kamara Iris Cohen Yuval Cohen Brian Kaye Rochelle Cohen Parnasim Lisbeth Gilmore Rahamim Maya Elisheva Gotlieb David Chriqui Elisheva Gotlieb Yigal Samuel Lorraine Kaye Moishe Gotlieb Nathan Hasson Derek Sheena Juliet Levy Nathan Hasson Brian Kaye Rahamim Maya Uri Kamara Sharon Ross Gary Somers Yigal Samuel Michelle Supper Debbie Young-Somers

We particularly would like to thank all of those who worked tirelessly to help organise and make this evening a great success.

David Albohayre David Chriqui David Misan Derek Sheena Joe Arazi Eva Edery Lea Misan Renee Wasserman Rivka Azair Idit Ginsberg Jonathan Rose, Yavneh College Michie Berger Nathan Hasson Caterpillar Creative Ltd Bettina Caro Michael Hilsenrath Yvette Segal Caterplus Brian Kaye Natan Servi

In equal measure we would like to thank each of you for your support and donations, in particular we thank our main supporters without whose funding we would not be here today:

David Dangoor and the Exilarch Foundation Freddy David and HBFS Alfred Magnus and the Brandon Foundation B’Siman Tov! In the last 9 months we have been blessed with 7 new babies, and 1 more is due any day! May Rambam Sephardi continue to bloom and grow! With best wishes for success from David & Judy Dangoor Wishing the Rambam Synagogue continued success for many years to come... Specialists in Offshore Wrappers, Investments, Pensions and Trusts.

For more information please contact Freddy David or Moshi Kahtan on 020 8953 3444 or [email protected] www.hbfs.co.uk k HBFS is the trading name of HBFS Financial Services Ltd., which is authorised and regulated by the Financial Conduct Authority. FCA number; .u

463752.Registered address: 52 High Street, Pinner, Middlesex HA5 5PW. Registered in England, Reg. no. 5273179. Trading address: 3 Theobald yp e.co

Court, Theobald Street, Borehamwood, Hertfordshire WD6 4RN. Manchester office: Halifax House, 93-101 Bridge Street, Manchester M3 2GX © g n: h

2015 HBFS Financial Services Limited. All rights reserved. Desi