A Resolve to Continue Forward Resolve Continue a to Isna's Annual Convention 50Th

MUSLIMS STAND RIGHTS MUSLIMS THEIR FOR NOVEMBER/DECEMBER 2013/1434 | $4.00 | WWW.ISNA.NET A RESOLVE TO CONTINUE FORWARD RESOLVE CONTINUE A TO ISNA'S ANNUAL CONVENTION 50TH

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CONTENTS VOL. 42 NO. 6 NOVEMBER/DECEMBER 2013 visit isna online at: WWW.ISNA.NET

COVER STORY 16 A Resolve to Continue Forward F or some attendees, this was their first ISNA convention, while some others had been participating for 10, 20 and even 50 years.

Dr. Ilham Altalib receives the Community Service Award from Imam Magid. 16

MUSLIMS IN ACTION 28 From Sharecropper’s Daughter to Hajjah 29 Risks Worth Taking 30 Empowering Expression 32 Muslim Americans Confront Burma Genocide 36 Muslims Stand for Their Rights 37 Leading Through Action 38 Giving While Living 32 42 Breaking Barriers POLITICS AND SOCIETY 44 Islamophobic Groups Well Funded 46 Quebec Devalues Values 49 Caring in Purple 50 Muslims in Europe: Challenges and Opportunities 52 Realizing the Ideal of Diversity FAMILY LIFE 37 54 What’s in a Name? OBITUARY DEPARTMENTS 57 Mohammad Abdul Mateen Chida 6 Editorial 8 ISNA Matters 10 Community Matters 56 Reviews 60 Food for the Spirit

DESIGN & LAYOUT BY: Gamal Abdelaziz, A-Ztype Copyeditor: Madihah Krishnamurthy. The views expressed in Islamic Horizons are not necessarily the views of its editors nor of the Islamic Society of North America. Islamic Horizons does not accept unsolicitated articles or submissions. All references to the Quran made 46 are from The Holy Quran: Text, Translation and Commentary, Abdullah Yusuf Ali, Amana, Brentwood, MD.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 5 EDITORIAL

50 Years of PUBLISHER The Islamic Society of North America Shared Experiences (ISNA) PRESIDENT Mohamed Hagmagid Ali uring Labor Day weekend, thousands all the achievements and blessings, INTERIM SECRETARY GENERAL of Muslims and people of other faiths and sharing with others. Iqbal Unus

and traditions gathered to mark the This issue includes a report on a EDITOR 50th anniversary of the founding of Muslim American’s experience par- Omer Bin Abdullah D ASSISTANT EDITOR MSA and ISNA — a tradition wit- ticipating in a workers’ rights group nessed by so many past generations, walk of more than 125 miles in soli- Deanna Othman and one that likely will continue on darity with undocumented workers. EDITORIAL ADVISORY BOARD for generations to come. Of course, Muslims thank God for Imam Mohamed Magid (acting Chair); Haroon Mughal; Sohaib Sultan; Wafa Unus. The stories shared with future His many blessings but they also need generations were stories of resolve to join with mainstream organiza- ISLAMIC HORIZONS is a bimonthly publication of the Islamic and selflessness, illuminating how tions to speak out for the rights of all Society of North America (ISNA) a small idea or project can develop people, and indeed initiate Muslim- P.O. Box 38 • Plainfield, IN 46168‑0038 Copyright @2013 into a higher institution. led efforts to serve the less fortunate. All rights reserved This issue of “Islamic Horizons” Years ago, ISNA began special ser- Reproduction, in whole or in part, magazine shares an overview of the vices, such as sign language inter- of this material in mechanical or electronic form without written convention for those who could preters. Since then, more service and permission is strictly prohibited. not attend the events, and will be a attention is being given to the needs Islamic Horizons magazine is keepsake for attendees. This is not of the differently abled. By Muslims available electronically on ProQuest’s Ethnic NewsWatch, confined to reports of what trans- taking the lead in being an inclusive LexisNexis, and EBSCO Discovery Service, pired, but also captures the spirit of and caring community, the support and is indexed by Readers’ Guide to Periodical Literature. celebrating and success, and renew- for such initiatives for the differently Please see your librarian for access. ing a resolve to continue the task abled should continue to grow. The name “Islamic Horizons” is protected of serving the community. Some With the tax year ending, this through trademark registration ISSN 8756‑2367 organizations celebrate landmarks issue includes an informative article with decorations and cakes that about giving while living. Muslims POSTMASTER Send address changes to soon fade away from memory. In need to remember the Islamic prin- Islamic Horizons, P.O. Box 38 keeping with the occasion, ISNA ciple of a balance in life’s matters also Plainfield, IN 46168‑0038 recalled those who had served in applies to giving — providing not SUBSCRIPTIONS founding and building this orga- only for their own families but also to Annual, domestic – $24 nization. And in keeping with its worthy causes. ISNA has been at the Canada – US$30 Overseas airmail – US$60 mission of service, ISNA joined forefront of such initiatives, and itself TO SUBSCRIBE with Islamic Relief, ICNA Relief has a planned giving program within Contact Islamic Horizons at and Zakat Foundation to mark this the ISNA Development Foundation (317) 839‑8157 / (317) 839‑1811 Fax (317) 839‑1840 auspicious occasion with an enthu- that serves the needs of those who E-mail: [email protected] siastically participated Stop Hunger wish to institute continuing charity. Now service event. Next Labor Day weekend, ISNA ADVERTISING For rates contact Islamic Horizons at Dozens of volunteers across the will host its 51st annual convention (703) 742‑8108, [email protected], age spectrum did their part to help in Detroit, God willing. In 2011, ww.isna.net Canada Post International Publications the needy by preparing some 40,000 Detroit played host to the ISNA Mail Product (Canadian Distribution) meals. Such initiatives should be Diversity Forum. Let us all join to Sales Agreement No. 0666300 replicated at other Muslim events. make the Detroit sojourn another CORRESPONDENCE Such celebrations reflect the Muslim memorable journey in the Muslim Send all correspondence and/or Letters to the way of thanking God Almighty for American experience. Editor at: Islamic Horizons ■ P.O. Box 38 • Plainfield, IN 46168‑0038 Email: [email protected] 6 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013

ISNA MATTERS

in the year of ISNA’s 50th anniversary, commemorating the decades of organized work for Muslims in America. “Fifty years is not a long time to evaluate the long term impact of a new community, but it is a long enough time to look at them and see how the ethnic, linguistic, and racial barriers are broken and how a new blend of American Islam is shaped,” he added. ■

Job opportunities Teachers needed State accredited Islamic school LIFETIME HONOR “This award is not for me as a person, Full-time and Part-time position it is to celebrate the accomplishments Dr. Sayyid Muhammad Syeed, ISNA of thousands of volunteers, activists, MTI, Islamic School of Indianapolis is projecting Office for Interfaith and Community community and religious leaders, from a growth in its student population for the school year 2013-2014, and we would like to offer the Alliances (IOICA) national director, California to New York island, who put opportunity of employment to qualified teachers was presented with Council on Amer- their trust and confidence in our vision of in the following positions: ican-Islamic Relations’ 2013 Lifetime building a Muslim community in Amer- · Elementary Homeroom Teachers Achievement Award during its 19th ica,” he said. (grades 1-5) annual banquet Sept. 28 in Arlington, Dr. Syeed came to the United States to · Arabic and Islamic Studies Teachers Va. The theme of the banquet was “Faith complete his doctoral studies, and during (Degree must be from an accredited in Freedom.” this time, he said he had the “honor to Islamic or Arab University) Dr. Syeed has been actively involved work with a huge diversity of Muslim · English Teachers (Middle School and High School) in fostering understanding among world men and women, of all colors, races, eth- · Math and Physics Teachers (Middle religions and has participated in interfaith nicity and schools of thought — sharing and High School) dialogue on the local, national and the vision of a common platform and in · Social Studies Teachers (Middle and international level. He continues to help turn being strengthened and reinforced High School) further ISNA’s initiatives and partnerships by their trust, confidence and sincerity.” · Studio and Visual Art Teacher (Middle and High School) through ongoing cooperation and Coming to live and study in the U.S. engagement. was a life-changing experience for him, as JOB REQUIREMENTS: During his speech, Dr. Syeed thanked it is for many foreign-born students. It set 1. Bachelor’s degree in the subject area or closely related field CAIR for “looking after Muslims who the stage for an emerging generation of 2. Must have current authorization to be may be discriminated against and whose pioneers who nurtured and cultivated the employed in the U.S. civil rights may be denied … and for Muslim American community to what we 3. Teachers must be certified (preferable) working hard toward a better America for have today. Islamic School of Indianapolis (ISI) is located everyone.” Dr. Syeed said he was given this award in Indianapolis, IN. It is the home to a diverse Muslim population and many Islamic Centers in the greater city of Indianapolis area. There are a large variety of Muslim businesses, restaurants, ELECTRONIC FUNDS TRANSFER — stores and prominent colleges and universities. ISI’s mission is to provide the highest standards A good deed done regularly! of education in an Islamic environment where academic excellence, critical thinking and cultural Through Electronic Funds Transfer (EFT) ISNA can diversity are celebrated, respected and valued. receive your donation each month automatically ISI is a full-time private school with a current from your bank account or credit card, saving you enrollment of approximately 200+ students th postage and time. from Pre-K through 12 grade. ISI has been selected and recommended as one of “the best Be a key that opens the door to ISNA’s long-term financial stability: school in Indiana” by “Great Schools” non-profit organization in 2012. Donate through EFT! Direct all inquiries to: WWW.ISNA.NET/DONATE [email protected] or call at 317-923-0328

8 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 A GROWING PARTNERSHIP Dr. Sayyid Muhammad Syeed spoke RCC conference to dinner at ISNA at the Religion Communicators Council headquarters in Plainfield, Ind. (RCC) luncheon in Washington, D.C., “Hosting RCC was one of those impor- Sept. 18. tant steps to educate communicators ISNA and RCC discovered each other about our community and about our orga- 10 years ago, when RCC had its first nization,” Dr. Syeed said. “It was the first ments during the last 10 years. He noted conference in Indianapolis. It has been visit to a mosque for many of them and that ISNA has successfully built trust and a mutually beneficial relationship. RCC, to the headquarters of the main Islamic confidence for the organization in gov- founded in 1929, was originally focused umbrella organization in America.” ernment circles and how doors have been on communications needs for Christian This relationship launched many proj- opened to our leaders for respectable dia- organizations. ects. In due course, RCC took notice of logue about issues of common interest. Dr. Syeed was a keynote speaker at that Islamic Horizons and twice gave it awards These 10 years, he said, “have helped conference, as was his close friend, the in several categories. RCC also opened us to come out of a box where we had late Rev. Bob Edgar, secretary general of up its executive board to welcome its first been placed by our detractors, only to the National Council of Churches. Muslim member. ISNA Director of Com- be seen in the context of security and “The two of us had worked very closely munications and Outreach Dr. Mohamed threats.” “Today, we are consulted on in the post 9/11 environment,” Dr. Syeed Elsanousi was nominated for the post. issues of national and international said. “At a time when many Islamophobes It created a channel of communication interest, as a mature and trustworthy were trying to use the tragedy to whip between the nation’s religious communi- American entity with respectable human up passions against Islam and ISNA, Bob cators and ISNA. resources, social and spiritual capital of Edgar stood firm in defense of ISNA.” In his address to the RCC in Washing- immense significance for the good of our At the time, ISNA invited the entire ton D.C., Dr. Syeed evaluated the develop- nation,” he added. ■

ISNA CHAPLAINCY PROGRAM DIRECTOR CORRIGENDUM We apologize that we got a historical chaplaincy will continue fact wrong in the Sept/Oct. 2013 issue to play,” Muhammad said of “Islamic Horizons” magazine on page about becoming ISNA’s 28, column 3, last paragraph. The correct newest director. “I look information should read as: forward to meeting [any] In 2008, ISNA started paving the way challenges and leading our for the new generation to take over the many chaplains, chaplain body that their parents’ generation helped build from scratch. This led to the induc- candidates, and lay leaders, tion of Florida attorney Asad Ba-Yunus, with the dignity and bal- whose father, the late Dr. Ilyas Ba-Yunus, ance that reflect our Islamic served as ISNA’s first president. Other faith, its traditions, as well entrants were Rizwan Jaka, Sohaib Sultan, as the mission and vision of whose father, Dr. Talat Sultan, was MSA’s the Islamic Society of North director of education, and Asma Mirza, America.” whose father, Dr. M. Yaqub Mirza, had ISNA is expanding this served as MSA president. On Oct. 2, ISNA welcomed Chaplain vital program, to ensure that Muslim Abdul-Rasheed Muhammad as its new chaplains are getting the appropriate pro- IH, Sept./Oct. 2013, p. 60-61 director of chaplaincy and Islamic endors- fessional training and support needed to There was an error where the original ing agent. Muhammad was affirmed into help them become more successful. translation of the hikam, which was sub- the U.S. Army as the first Islamic chap- “We look forward to significantly mitted, should read: “look to what He has established you in.” It was mistranslated lain in the U.S. Armed Forces in 1993, enhancing ISNA’s chaplaincy programs in throughout the column which distorts and became the first full-time Muslim strength as well as scope under his leader- the original Arabic meaning. chaplain in the Department of Veterans ship,” ISNA Interim Secretary General Dr. Page 60, first and second full para- Affairs. Now retired, he previously served Iqbal Unus said introducing Muhammad. graphs, should read: “or worse, do we miss in various positions throughout his mili- “Muhammad brings a wealth of knowl- our appointments altogether,” and, “Of tary career in the U.S. and abroad. edge, and expertise to this important course, because of life’s many callings, we “As the chaplaincy profession contin- area of work, and has been an integral might put off praying at the beginning ues to grow within our American society, part of ISNA’s chaplaincy program for of the time.” I’m very excited about the role Islamic decades.” ■

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 9 COMMUNITY MATTERS

“We start with what we know and build Scholar Honored on what we have,” Nyang said as he accepted Delaware Teen Raises the award. Funds for African Wells Nyang advised young people to have “persistence, perseverance, and patience,” and urged those in the audience to “use your mind as a knife.” Several of Nyang’s colleagues and former students talked about their personal experiences with him and the effect of his scholarship and interaction within the community. Nyang, author/co-author of several books and papers, is the founding editor of the American Journal of Islamic Stud- Nur Kose, 15, a Newark, Del., 11th- Dr. Suleyman Nyang, a professor at ies, now known as the American Journal of grader, has been named one of 10 Howard University’s Department of African Islamic Social Sciences. He serves as a direc- national winners of the Kohl’s Cares Studies, received the International Institute tor of Muslim Media Network, Inc. He also Scholarship program, earning her of Islamic Thought’s Distinguished Scholar is co-director of Muslims in the American $10,000 for college. Award on Aug. 31 on the sidelines of the Public Sphere, a research project funded by The scholarship recognized her 50th ISNA Convention in Washington, D.C. The Pew Charitable Trusts. work raising money for wells in ■ drought-stricken Africa. After meeting with the Zakat Foun- Construction of Mosque Projects Move Forward dation, an international Muslim charity organization, Kose learned she and her friends could pay for the drilling of a well in an area where water is scarce and clean water almost nonexistent. She rallied a group of friends and started seeking donations. She made online videos explaining the plight of those she sought to help and keeping donors up-to-date on their progress. Kose and her friends raised enough money to drill 23 wells in countries like Somalia, Ghana and Kenya, providing easier access to water for thousands of people. In April, Gov. Jack Markell named The Islamic Society of Germantown prayer area and also have classrooms that Kose an Outstanding Youth Volunteer. held its groundbreaking ceremony on July will be used for the preschool and after- She was recognized for helping students 27, attended by community members, and school programs. The lower level will house with writing and getting them involved civic and faith leaders. a reception hall. To generate income for the in reading. An avid writer, Kose Construction of the three-story build- center there will be facility equipped with authored a series of children’s books ing will include a walk-out basement and a commercial kitchen that will be open to about a Muslim American family. ■ an outdoor play area. The main level will the public and leased out to anyone who be for the prayer hall along with several agrees to serve halal — Islamically permis- Muslim Scouts offices. The upper level will be the women’s sible food. ■ Earn Special Journal of Muslim Affairs Badge Muslim World Affairs Online (http://www.muslimworldaffairs.com), an Muslim scouts who per- international journal, has started its publication from Greater Chicago area. The online formed 18 hours of in- journal provides a forum that offers candid discussion of religious, social, cultural, moral, uniform service during the 50th annual and political issues of the global Muslim community. It probes the core reasons over the ISNA Convention earned a special badge present condition of the world Muslim community. The primary goal is to initiate a critical sanctioned by the national Boy Scouts Asso- inquiry into the reconstruction of religious thoughts in Islam, so it can be brought into ciation, said Syed Ehtesham Haider Naqvi, living relations with modern thoughts and needs, said Abdul Basit, Ph.D., editor-in-chief. ■ chairman of the National Islamic Committee For info contact: [email protected] on Scouting. ■

10 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 Attorney Organizes USDA Iftar Reflects Common Calling Arab Poetry Contest

Greater Phoenix area attorney Mohammed Alzaidi organized a unique From left, Dr. Mohamed Elsanousi, ISNA director of communications and community outreach, poetry contest for poets in the local Arab Dr. Abed Ayoub, president of Islamic Relief USA, Michael Scuse, then-acting deputy secretary of community. Contestants were encouraged agriculture, and Imam Faizul Khan of the Islamic Society of the Washington Area, pictured at to submit original poems with the theme, the U.S. Department of Agriculture’s fifth annual Iftar. “Being Away From Home/Country.” The contest, which ran from April to July, The U.S. Department of Agriculture rebuilding and strengthening communities attracted more than 25 poets. The award cer- joined Islamic Relief USA (IRUSA) to host in need. emony was held July 25 at Alzaidi’s law firm. USDA’s fifth annual Iftar, or fast-breaking Among the attendees was Dr. Mohamed The first prize winner, Muhamed Al- meal during Ramadan, which is the largest Elsanousi, ISNA director of communications Ansary, won a Samsung computer; second among the iftars hosted by federal agencies. and community outreach. prize winner, Fadhil Altameemi, received Nearly 200 USDA Muslim employees IRUSA President Dr. Abed Ayoub dis- a Samsung Tablet 3; and the the third prize and those of other faiths from through- cussed the group’s partnership with USDA winner, Rashed Al-Waeli, won a Samsung out federal agencies came together with and recognized SMILE, a New Jersey-based Tablet 2. Alzaidi, who established his law community members and representatives Islamic service organization, as being instru- office in 1993, is active in civic affairs. ■ of faith-based organizations to break the mental in helping people during the after- day’s fast and discuss their shared goal — math of Hurricane Sandy. ■ Illinois Governor Hosts First Iftar Muslim Fashions in the Spotlight Relief on the Runway’s “Inter- continental Fashion Week” held Sept. 6 in New York City was a fusion of culture, charity and style, and represented clothing designs inspired by the designers’ cultural heritage. “Our ultimate goal with Relief on the Runway is to build bridges through fashion,” said Suraya Illinois Gov. Pat Quinn, who hosted Mahumed, the founder of Relief on the first official iftar — fast-breaking meal — the Runway and creative director of at the Executive Mansion, said “I’m honored Nahda Designs. “We’re more than to open up the people’s house in Springfield East meets West. (We’re) a platform to host this great tradition.” that uses fashion as bridge between Quinn also formally accepted the inau- Muslim designers and designers of gural report submitted by the Governor’s all faiths and cultures, their con- Muslim American Advisory Council. He sumers and the mainstream fashion noted the rich diversity of Illinois’ Muslim industry. Fashion celebrates beauty and is a universal language.” American community, which is reflected in It was the third annual Relief on the Runway event, and proceeds from ticket sales the Advisory Council. ■ supported ICNA Relief and the group’s Women’s Shelter. ■

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 11 COMMUNITY MATTERS

Muslim Scholar on Harvard Law School Faculty Muslim Elected Medical “Intisar is a first-rate scholar,” Harvard Staff President Law School Dean Martha Minow said. “We are delighted she is joining (us) and look Dr. Suhail Shah was elected to forward to supporting her keen interest in serve two years as president of the using the web and other tools for sharing North Shore University Hospital Medi- accurate information about the Middle East cal Staff. Shah graduated from the Gov- and Islamic legal traditions with students, ernment Medical College in Srinagar, scholars, journalists and people all over the Kashmir, and com- w or l d .” pleted his residency Rabb earned a bachelor of science degree at Nassau University Intisar A. Rabb, a leading expert on in government and Arabic from Georgetown Medical Center. Islamic Law and legal history, will join the University, a doctor of jurisprudence degree Shah joined the faculty of Harvard Law School in 2014, as from Yale Law School and a master of arts North Shore Uni- a tenured professor, according to an official degree and doctorate in Near Eastern studies versity Hospital at posting. from Princeton University. Manhasset in 1997, one of the leading ■ tertiary care centers in New York. In 2002, he left the hospital’s employment First Burmese and started a private hospitalist firm. Shah is an active member of several Mosque in U.S. NSUH committees, and has been an The Muslim Burmese Americans in officer of its Medical Staff Society for Fort Wayne, Ind., are building a mosque to many years. Part of the society’s mis- accommodate the local Burmese community sion is to promote, provide and sup- members. Prayer services are currently held building which is a good addition to the city port medical education to maintain in area homes, but space is not enough for of Fort Wayne, and this is something that the highest scientific and educational the growing community. everyone should be proud of regardless of standards. ■ “This mosque is a symbol of the reli- our faith.” gious freedom which is way different from The mosque, funded through private Burma,” Ye Win Latt, secretary of the Bur- donations, is set to be completed in four mese Muslim Education and Community phases, including a prayer space for women Center, told Wayne News. “(It) is a historical and children. ■ First Muslim Recipient of Interfaith Award in 1983, according to the N.Y. Daily Gazette. “Our interfaith movement was originally about ELECTRONIC FUNDS the Jewish-Catholic dialogue, TRANSFER — but Mussarat saw the need to begin a dialogue with us and A good deed done regularly! be a part of the already exist- You can make a significant impact ing dialogue,” Capital Area on the quality of ISNA’s services by Council of Churches Board contributing through EFT. President Deborah Riitano told the Daily Gazette. “She As little as $10 per month will takes on the issues around help ISNA to serve the Muslim the interfaith movement American community through and helps people understand effective leadership and state Dr. Mussarat Chaudhry, a radiologist Islam for the wonderful religion that it is.” of the art training seminars for at Ellis Hospital’s Bellevue Woman’s Center Chaudhry is an active member of the imams, Muslim chaplains and in Niskayuna, N.Y., received the Capital Area Capital District chapter of the Interfaith community leaders. Council of Churches’ Carlyle Adams Ecu- Alliance of New York State, and a board menical/Interfaith Award. She was honored member of the Albert and Beatrice Sidney Sign up today to donate through EFT. at the council’s annual dinner Oct. 2, and is Lectureship Series and the Interfaith Story WWW.ISNA.NET/DONATE the first Muslim awardee since its inception Circle of the Capital District. ■

12 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 Muslim Physicians Minnesota CAIR Recognized Giving Back to the Community

A community health fair held Sept. 28 in Kansas City, Kan., to assist the uninsured and underprivileged, was co-spon- On Oct. 4, the Minnesota chapter of sored by the Association of Physicians the Council on American-Islamic Relations of Pakistani Descent of North America told a local news agency. APPNA President (CAIR-MN) received the 2013 Difference (APPNA) Heartland Chapter and Mercy Dr. Abdul Ahad Haleem said the health fair Makers Award from the American Bar & Truth Medical Missions. is part of the group’s preventative health ini- Association’s Solo, Small Firm and General “This is a wonderful event where Mus- tiative in 30 cities in the United States and Practice Division for “making a difference lims and Christians are working side by side Canada. through pro bono work” in Lexington, Ky. for the good of the underserved people of About 40 physician specialists of Paki- Last year, CAIR-MN handled 180 pro Wyandotte County,” Dr. DeTar Newbert, a stani descent from across the area partici- bono cases of discrimination, hate and physician with Providence Medical Center pated in the fair. ■ bias, assisting nearly 500 Minnesotans. Cases include school bullying and harassment, land use opposition, hate crimes and Special Anniversary the D.C. metropolitan area. The Ambas- vandalism, racial and religious profiling, sador of Guyana, His Excellency Bayyney and extra-judicial exile. The majority of Karran, as well as government representa- the cases involve employment discrimina- tives, faith leaders, and elected officials, tion, including discrimination in hiring and attended and addressed the gathering. The firing, hostile work environments, and denial event focused on the spirit of ISWA’s early of religious accommodation. pioneers in establishing the new center, CAIR-MN Civil Rights Director Saly Abd and its future, which will be shaped by Alla told the audience, “When we start seeing the youth. each other’s abilities and potential can we The society, an active and progres- truly fulfill our Founding Fathers’ dreams sive Islamic movement in North Amer- and become the greatest nation in the world.” The Silver Spring, Md.,-based ica, regularly participates in programs In August 2013, CAIR-MN was named a Islamic Society of Washington Area involving federal, state and local gov- “Nonprofit to Know” by Minnesota Philan- (ISWA) celebrated its 40th anniversary ernment agencies, including the White thropy Partners (MPP). MPP is a network on Sept. 21. The celebration commemo- House. Its outreach programs include of foundations, funds and organizations rated ISWA’s humble origins from a few providing social and humanitarian ser- that share knowledge and services to make Guyanese families who congregated to vices, such as interfaith dialogue, and charitable giving thrive and benefit all Min- pray and learn together, and to plant the addressing issues of domestic violence nesotans. ■ roots of a small Muslim community in and poverty. ■

Louisiana Tech Series on Muslims JOB OPENING Louisiana Tech’s history department “Although the Muslim experience in OFFICE launched a five-part program Oct. 1 on the America did not come to the forefront until MANAGER CONTACT: historical journey and experiences of Mus- recently, it has deep POSITION [email protected] lims in America, according to an online roots in the nation’s news source. past and it is an inte- For more information, visit: The program, divided into five weekly gral part of our history, http://www.halaljobs.com/job/office-manager/ sessions, included appropriate readings and just like all the other Dr. Atassi The Islamic Community Center (ICC) in Tempe, Arizona is discussions. Topics included: women and immigration waves that have enriched the seeking a reliable, energetic and friendly Office Manager to gender in American Islam; Muslim Ameri- American experience,” Dr. Ahmad Nazir support ICC operations by maintaining office systems and supervising ICC staff. This is a full time position. The duties cans from the 18th century to World War Atassi, Louisiana Tech assistant professor of the Office Manger include: organizing office operations I; Muslim Americans since World War I; of history, told a news agency. and procedures; controlling correspondence; designing filing systems; implementing clerical functions and cultural encounters and cultural integra- The course was funded by the National managing ICC membership. In addition, the Office Manager tion; and Muslim American politics between Endowment for the Humanities and the will assist in planning, organizing and coordinating ICC activities; preparing payroll and ICC annual budget. identity and Sept. 11. American Library Association. ■

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 13 COMMUNITY MATTERS

For about five years, Crescent Commu- “official opening” for the foot-baths was held NEWS BRIEFS nity Center has used commercial space for by Muslim students on Oct. 2. prayers. The new building will have a central Two foot-baths, resembling large sinks dome over a prayer hall and a 34-foot mina- with seats, are in a men’s and women’s wash- ret. It will accommodate roughly 225 people. rooms following their installation earlier The Virginian-Pilot reported that Coun- this summer. cilwoman Barbara Henley, who voted in The campus has more than 700 Muslims, favor of the mosque, reminded the council and the effort was coordinated by the campus that the city had approved other churches Muslim organization as well as the students nearby in the past several years. She said union, and the university was very receptive. the city needed to be consistent and “treat everybody the same,” and noted that the Construction has begun on a 13,000- Constitution requires that “every religion square-foot mosque for the Islamic Soci- is respected in our country.” ety of Milwaukee in Brookfield, Wis. The Brookfield Common Council unanimously approved the mosque in May 2012, and it is expected to open next year.

Michael A Shipp, U.S. District Judge, ruled in favor of Al Falah Center Sept. 30 voiding a zoning change brought upon by Bridgewater, a central New Jersey township, which restricted a mosque from extending its boundaries into a residential territory. The township could not validate reason- Lomita City Council gave unanimous ing as to why the mosque could not be built, approval of the Islamic Center of South Bay’s leading a judge to grant permission for the application to renovate and consolidate its expansion of the mosque, as reported by Skokie Village Trustees unanimously aged and dilapidated facilities. The Wall Street Journal. approved a special use permit for Skokie’s In March 2010, the Islamic Center had The disagreement originally began in first mosque Sept. 16, following the unani- sought approval of a similar plan to con- 2011 when only days after Al Falah brought mous support of the Skokie Plan Commis- solidate its facilities into a single structure upon their plan to build a mosque and Islamic sion in August. building with an indoor community hall for community center on a once motel area, Tea The Kaleemiah Foundation is moving dining and meetings and increased park- Party activists and a number of residents into the vacant building that had housed a ing. At that time, the council unanimously came together to express their resistance holocaust museum till 2008. denied the mosque’s application, despite the against the idea. A month later, Bridgewater The mosque can accommodate 60 people City Planning Commission’s approval of the implemented a law which imposed religious in two prayer rooms. The mosque fulfills a plan. In response, the Greater Los Angeles sanctions to expand to main roads. lifelong dream of 86-year-old Syed Hussaini Area chapter of the Council on American- who saved his money for years to build a Islamic Relations (CAIR-LA) and the cen- Tarrant County Commissioner Roy place of worship in Skokie for the Muslim ter’s attorneys filed a lawsuit against the City Brooks was at hand for the formal dedica- community. An engineer by education, of Lomita in March 2012. The United States tion of the Eastchase Islamic Center in east Hussaini came to the United States and was Department of Justice (DOJ) subsequently Fort Worth, Oct. 4. Tarrant County’s sixth unable to find work in his trade. He worked filed suit alleging that the city violated the mosque, the $1.5 million mosque is part of at O’Hare Airport for many years and saved Religious Land Use and Institutionalized the 6.5-acre Al-Hedayah Academy campus. his money. Persons Act of 2000 (RLUIPA). The 10,000-square-foot mosque provides In January 2013, the city and Islamic a convenient place of worship for Muslims Center settled. The following month, DOJ who call east Fort Worth and north Arling- also entered into a conditional settlement, ton home, and it’s associated with a school where as part of the DOJ’s conditional that’s been serving the Islamic community settlement, the city will undergo training since 1992. Tarrant County is home to an on RLUIPA. estimated 60,000 Muslims. More than half the building is its prayer The Virginia Beach (Va.) City Council The University of Regina has hall. The pulpit and the mosque’s massive voted 9-1 to approve the Crescent Commu- installed “foot-baths” in a public wash- front doors were handmade by Lebanese nity Center’s plans to build a 12,300-square- room at its Riddell Centre, in order to allow craftsman Abbas Makki, reported the Star- foot facility on Sept. 24. Muslim students to easily perform wudu. An Telegram. ■

14 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 LETTER TO THE EDITOR

FiFty years and strong the decade oF recognition and alliances interFaith PartnershiPs I read your arti-

na.net cle, “Building for the Community” (IH, Sept./Oct. 2013, p. Ober 2013/1434 | $4.00 | www.iS 22-23) and frankly, September/Oct was both saddened and annoyed at the same time, not because what was written, but because The Onward JOurney — the manner in which The FirsT FiFTy years the author presented his thoughts. To mention a man of the caliber, eminence and stature of Abu Bakr (‘alayhi Rahmat) with an ordinary man such as Abraham Lincoln is nothing short of blasphemy. Abu Bakr is the most respectable of A Halal Frat Debuts all humans in the world after the prophets. No man or A group of young Muslim men of belonging that keeps college woman, past or present, regardless of their virtues, can in Dallas has integrated Islamic very fun, develops members as ever attain the stature of Abu Bakr or could be compared values and principles into a col- men, and remains within the with him. Lincoln was an ordinary man with some quali- lege setting, bringing together constructs of Islam.” ties that may be possessed by millions others. Abu Bakr students to create the faith-based ALM hopes its chapters are was unique in his qualities and that was recognized by Alpha Lambda Mu (ALM) — the not only fulfilling to members, our Prophet (salla Allahu ‘alayhi wa sallam). If the writer first official Muslim fraternity in but also to the communities to is so smitten by Lincoln, he could write an article about the nation. which they belong. The founders’ just him. He has blasphemed by comparing a towering Alpha Lambda Mu, or as goal is to create an organization personality with an ordinary man. I think you owe your fraternity leaders have short- that Muslims on campus can rely readers an apology for hurting their sensitivities. handed it for “Alif Laam Meem,” on for support. By the way, the author seems to be obsessed with the is founded on the values of “In the past, fraternities were word “paradox” and has used it multiple times quite inap- branching out, and being one’s made popular for elitism and propriately and, I might say, without making any sense. own person instead of adjusting favoritism. This assumption is Sayed Ahmad to social norms. At ALM, mem- false and it is important to encour- bers are immersed in a culture that age people to understand what it The Author Responds: encourages strong Muslim values means to be part of a brotherhood Thank you for your response and readership. while being involved with frater- fraternity,” members said. Of course, I agree with you — the spiritual eminence of nity culture of raising funds for Group members emphasize Abu Bakr (‘alayhi Rahmat) by no means is comparable organizations, honors societies, there is more to fraternity life to any other person in the post-Prophetic period. This is and even networking with other than “excessive shenanigans” what I meant by “For all the obvious differences…” How- ALM members nationwide. and believe it can open members’ ever, my article was absolutely unconcerned with Abu The organization, while in its minds and allow an exchange of Bakr’s or Abraham Lincoln’s closeness to God, which is elementary stage, aims to have a new ideas. the plane upon which Abu Bakr is unparalleled, rather, it larger presence on college cam- ALM’s philosophy is based on addresses his political role with the Muslim community. puses nationwide. Already a few core Islamic values that Muslims There is nothing wrong with drawing analogies between chapters are in the process of hold dear, and implementing the unifying role two well-loved leaders played in their forming, including chapters at those values into campus life. respective contexts. It helps to derive a lesson and allow Cornell University and Univer- Schools interested in opening people coming from a primarily American context to sity of Pennsylvania. an ALM chapter can apply online appreciate Abu Bakr through their own paradigm, which “ALM has a growing profes- at almfrat.com. To check out the includes a deep respect for the political tact of Lincoln. sional network and exclusive group’s activities, visit and “like” Furthermore, our contexts are very different from Abu grants and scholarships in the ALM’s Facebook page, Facebook. Bakr’s learning, and to find analogues in contemporary future,” fraternity members said. com/almfrat or follow @almfrat times is essential for the Muslim American community One of the most valuable benefits on Twitter. ■ to navigate its most perplexing concerns — unity, under- Alif Laam Meem has to offer is standing, and reinvigorating our intellectual tradition. lifelong relationships and a sense (Reported by Hamza Samin) Saad Ansari

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 15 ISNA's 50th Annual Convention

A Resolve to Continue Forward

BY ALIYA KARIM, ASMAOU DIALLO, MELISSA LEMON, ZAHRA CHEEMA

n the heels of the 50th anniversary of the Rev. Martin Luther King Jr.’s “I Have a Dream” speech, thousands of Muslim Maimoona Chida (left) accepts the citation on Americans gathered in Washington, D.C., behalf of her then ailing husband M. Abdul Mateen Chida from Imam Magid as Azhar Azeez (first right) Oto celebrate the 50th annual ISNA Convention over looks on. Abdul Mateen Chida died Oct. 11. Labor Day weekend. Washington, D.C. Mayor, Vincent E. Gray, addressed the inaugural session.

COVER STORY

Mental Health & Physical Fitness Peace of Mind in the Family “Everyone experiences stress but how do we handle it?” asked Kameelah Rashad, founder of Muslim Wellness Corp. and chaplain at the University of Pennsylvania. Rashad said Muslims should Mayor Vincent Gray (right) addresses the opening session. be honest with themselves, their family and community. “A strong family is impor- Islamic scholars, activists, and community members carried tant. Family is our founda- the message of King’s vision for an America of inclusion and jus- tion,” Rashad said. “We must tice for all in their speeches and dialogue encompassing this year’s ask ourselves, ‘How can I theme, “Envisioning a More Perfect Union: Building the Beloved reach those who love me?’ Community.” The goal of the family is to help us reach the creator.” “Dr. King dreamt for an environment where all citizens will be Rashad said family counseling does not mean the respected,” said ISNA President Imam Mohamed Magid, encourag- family needs to be in the same room during counseling, ing the union of different communities to work together toward rather, the counselor must look at the family dynamics. a more just America. Dr. Omar Mahmood and a board of directors for Attendees participated in sessions on strengthening personal Access California Services said the community’s big- spirituality, families and communities. Session topics included a gest concern is depression and anxiety. He said Prophet focus on respecting and embracing the diversity among Muslim Muhammad experienced turmoil and always sought Americans and developing inclusive mosques that reflect this refuge in God, and that Muslims should do the same by praying for refuge from anxiety, trials, tribulations, diversity. worry and sadness. Melissa Rogers, White House director of the Office of Faith- “Believers will go through trials and tribulations,” Based and Neighborhood Partnerships also addressed the ISNA Mahmood said. Convention. Mahmood and Rashad emphasized that Muslims are human and they need to correct the negative stereotypes CELEBRATING 50 YEARS surrounding mental health, and that it is important to With MSA’s emergence in 1963 — that discuss alcohol and drug abuse, and other issues like provided the seed for ISNA’s creation in post-partum depression with family members. 1982 — came a new era for Muslims in America of community building, rec- Witness the Fitness ognition and justice. Nadoona is a nationally At the convention, MSA National known women’s health — formally The Muslim Students Asso- and fitness organiza- ciation of the United States & Canada tion. Nadoona in Arabic — announced that to ensure its viability, means “to call on us,” it was establishing its staffed full-time and the organization reminds women that they are not headquarters. slaves to food but slaves to God. “ISNA was shaped out of this suc- Founder Nadine Adu-Jubara created a healthy way to Melissa Rogers addresses the opening session. cessful and prosperous experience with lose weight and keep the weight off through a four-step open doors and open minds to all those who had decided to make system: weight loss, running groups, extravaganzas and fashion. Nadoona Vice President Zainab Ismail prays America a home,” said Dr. Sayyid Syeed, national director of ISNA’s before each workout session and reminds herself that Office for Interfaith and Community Alliances. everything she does is for the sake of God. For some attendees, this was their first ISNA convention, while In this women-only MSA event, attendees were some others had been participating for 10, 20 and even 50 years. instructed on the importance of eating right, a healthy “Now that I’m a young father with children of my own, I’ve diet, and exercise. Women were able to ask questions made it a point in my family to start coming back so that my kids about health and fitness in a comfortable setting and can go through the same sort of feeling of having that identity (of were presented with “Nadoona Extreme,” a cutting- being Muslim American),” said Ismail Mehr, president of the Islamic edge workout video Medical Association of North America, who has been attending ISNA conventions since he was a child. “Growing up in a country

18 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 Film Reviews Mozlym (2008): The film, directed by Edreace Purmul, tells the story of a young man fighting his way off the streets and into college. In the present day, he seeks a graduate degree in filmmaking and with influence from the media he takes on a film project about Muslims and terrorism. Through the filmmaking process, his interactions with local Muslim Americans changes his perspective. “Mozlym” highlights the lack of knowledge many Americans still have about their Muslim neighbors. The portrayal of diversity among Muslims in race, ethnicity, beliefs and practice is especially beautiful and simplistic, exhibiting a melting pot — or rather a tossed salad of that’s not predominantly Muslim, the ISNA convention is the one sorts. Funny at times and thought-provoking, this film time, the one weekend a year for the young generation to really see is a charming one. and identify, and be proud of what they are.” My Neighborhood (2008): This film, directed by Julia Beyond the event-filled weekend, ISNA has taken on numerous Bacha, tells the story of Mohammad Al-Kurd, who at initiatives that keep Muslim Americans active all year long. Some of the age of 11 was evicted from his Palestinian home ISNA’s activities include the Shoulder-to-Shoulder interfaith cam- in East Jerusalem. Mohammad lives in the village of paign, parenting and teacher workshops, matrimonial services, the Sheikh Jarrah. Israeli settlers evicted Al-Kurd and his family because they believe the land belongs to the annual Diversity Forum, regional conferences, and a youth branch Jews. Al-Kurd begins to feel deep anger toward Israelis. called the Muslim Youth of North America (MYNA). Israeli Tzvi Benninga and his family members begin to A history gallery showcased the milestones traversed by the support the Palestinian community of Sheikh Jarrah. group during its 50 years serving and strengthening the Muslim Soon, many Arabs and Israelis join in the protest that American community. were widely publicized by the media. Eventually the Jewish settlers seize their evictions. BUILDING STRONG FAMILIES & There is news the Israeli government has approved HAPPY MARRIAGES of future evictions. Julia Bacha was able to capture the Muslims were reminded to follow the Quran and to use Prophet atmosphere of East Jerusalem. She was able to per- Muhammad (salla Allahu ‘alayhi wa sallam) as a role model. In sonalize each character from Al-Kurd, Tzvi, his family the lecture titled “All In The Family,” members and the Israelis. The viewers are given a Dr. Sameera Ahmed, director of the glimpse of what these people go through every day. Family and Youth Institute and a profes- This documentary also illustrates what can happen if sor at Wayne State University, explained people come together to rally for the good, regardless of religion or nationality. individuals struggle with connections, adding that, when we lack support, we California Muslims (2013): French Muslim director Hed- become stuck and need to free ourselves. joudje Abderrahmane presented his film in which he Ahmed expressed the need to purify takes viewers along on a journey as he speaks with Muslims in California to understand how they integrate ourselves and direct our intentions to Islam and Californian living. Abderrahmane meets with God. However, she believes intentions Muslims who are active in their communities, in cities are not enough and stressed the value like Los Angeles and San Diego. He visits Muslim-run of making time and investing in our health clinics, Muslim filmmakers, and Muslim-run orga- relationships. She added that building nizations involved in civic activism. Abderrahmane even mutual trust and respect in our relation- pays a visit to a French American Muslim couple, who Melissa Rogers addresses the opening session. ships is important. She highlighted the feel more at home in California than they did in France. necessity of communication and one’s ability to verbalize needs. Throughout Abderrahmane’s travels, Californian Ahmed reminded participants that when addressing others, to Muslims expressed their concern for Muslims in France speak in the best of ways. Be respectful to children expressing love and abroad, praying that they become activists in their and affection, she said. country and fight for their rights. Altaf Husain, an ISNA board member and chair of the ISNA “France believes there is freedom of religion but Leadership Development Program, spoke of Prophet Muhammad’s only in the privacy of your own home,” Abderrahmane explained in a question and answer session after the life and how he treated his wives with compassion and mercy. He film. “Immigrant Muslims of the United States are not of said to be honest with one another. “Truth is a mirror,” Husain the same status as the immigrants in France. Immigrant said, adding that Muslims should be appreciative of those who tell French citizens are from colonized countries whereas them the truth. Husain said conflict will happen, and one should immigrant Americans are more educated.” remember to smile and say salaam or peace.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 19 COVER STORY

adding, “When we lower our expectations, it creates a feeling of negativity. It is better to adjust our standards.” Vibrant Entertainers Showcased One out of three marriages ends in divorce, and a lack of premarital preparation may be a contributing factor, per the experts. The panel discussed services available in the Muslim community that can help with being better prepared for marriage. Aneesah Nadir, the founder and current president of Islamic Social Services Association in the United States (ISSA-USA), explained that too many people prepare for the wedding ceremony and not the actual marriage. She emphasized the need to get to know the person one wishes to marry. Dr. Cheryl Amin, an ISSA-USA and SHARE Detroit board member, stressed the need for premarital counseling, which she has been doing since 2009. She spoke of instances where some people rented a wedding hall and sent out invitations without getting to know their soon-to-be spouse. Amin has her clients take This year’s entertainment session was filled with gifted online surveys during premarital counseling sessions. The purpose and talented performers who expressed their love and of the survey is to look at our levels of compatibility, which can be devotion to God. Faran Tahir, a Pakistani American film “discussed and modified,” she explained. and television actor, served as host for the evening. The “Love can be expressed by giving gifts and it can be expressed Boy Scouts and Girl Scouts of America recited Martin by acts of service — neither one better than the other,” she said. Luther King Jr.’s “I Have A Dream” speech in honor of the 50th anniversary of King’s March on Washington where he delivered the speech. Highlights of the evening included entertainment by Maher Zain, Washington D.C.’s own Native Deen, Mo Sabri and Najam Sheraz. Up and coming artist Alman Nusrat, also known as ANX, performed his new song, “Deep Blue Sea.” Zain, a Muslim Swedish singer and producer of Leba- nese origin, had the crowd on edge as they waited for him to reach the stage. He performed: “Oh Allah,” “How Amazing Is It To Love You?,” “I Am Sorry,” and “Number One For Me.” The crowd sang along with every song. Native Deen with its fusion of steel drums brought the crowd to its feet. The group sang its new song, “Bilal,” which was well received. The audience enjoyed singing along to “I Am Not Afraid To Stand Alone“ and “My Voice.” Imam Magid said when it comes to marriage, we must be spiri- East Tennessee native Mo Sabri performed his hit tually ready. He added, “Marriage makes us spiritually and emo- songs “I Believe in Jesus” and “Home Is Where the tionally vulnerable; we must check our spiritual state, and being Heart Is…Aisha.” During his performance, Sabri asked God-conscious is important.” the crowd, “Are you proud to be a Muslim?” Everyone ISNA President Magid said Muslims must be able to define roles shouted, “Yes!” and communicate their expectations. Former Pakistani pop star, Najam Sheraz, sang many “Expectations are based on what our parents have done or from of the crowd’s favorites in his native language of Urdu. our culture,” he said. He added, it is important to create boundaries Najem has released 10 CDs in Urdu, but his latest one is in English. He sang one of the songs off this CD titled for parents and other family members. “Alhumdulilah.” “Marriage is a merging together of two families,” he said. “Strike a balance between rights, communication and mutual relationships. Extended family roles must be discussed. A marriage will struggle Ahmed and Husain agreed rituals are important for families. if parents do not understand their boundaries.” They suggested sharing meals, fasting on Mondays and Thursdays, Nadir, Amin and Magid agreed it is essential to teach rules of and reading Quran as a family brings the family together. communication and create a support system within the Muslim Yasir Birjas, imam of the Islamic Center in El Paso, Texas, high- community, and that promoting counseling services would help lighted a few major issues in the United States. One example is the take the burden off imams. trap of expectations, the “I Generation,” who are raised to think they are special. This is a generation of extreme individualism, where POLITICAL AND COMMUNITY ACTIVISM children use the word “I” a lot, and put their interests above all others, Throughout the weekend, scholars and community organizers he explained. There is no harm in wanting the best options, he said. pushed for local, political and international activism. They pulled He stressed there is no such thing as lowering one’s expectations, from the Islamic ideology of freedom and justice to urge Muslim

20 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 ISNA Halal Forum

The ISNA Halal Forum included two sessions titled “Halal ing discussion with three CEOs of American halal food as Our Identity” and “Filling the Gap: Providing Halal companies. Their success stories transitioned the forum to Products to Consumers.” an open discussion that allowed participants and speakers The halal industry is a powerful and growing economic to brainstorm future plans regarding the halal industry, force, but lingering issues still need to be addressed. Con- and ISNA’s role. sumer awareness and confidence, a trustworthy busi- Speakers included Ahmed ElHattab, executive direc- ness sector, and transparency within the standards and tor of ISNA Development Foundation, Dr. Muhammad accreditation processes are a must, experts said. Munir Chaudry, founder and president of IFANCA, Dr. Key halal industry players — from religious scholars Mohammad Qatanani of the Fiqh Council of North America, and certifiers to manufacturers and marketers — par- Abdalhamid Evans of Imarat Consultants, Mark Overland ticipated in the event. The first panel covered Muslim of Cargill, Rachid Belbachir, resident scholar of IFANCA, Americans’ dietary and religious requirements, and the Shahed Amanullah from the United States Department need for a halal standards and accreditation body in the of State, Ahmad Adam of Crescent Foods, Adnan Durrani United States. The second panel was a candid and uplift- of Saffron Road, and Sara Sayed of Midamar.

Americans to play a role in fighting for the rights of their families, observe and pay attention to the priorities that sit right in front of neighbors and brothers and sisters across the globe. us,” said Imam Suhaib Webb of the Islamic Society of Boston Cul- “Everybody has their vision for America, but the question is, tural Center. Webb said when his mosque in the Boston area was you as Muslims in America, what is your vision?” Imam Siraj first being developed, the Muslim community reached out to the Wahhaj asked. neighborhood to ask locals if they needed any particular health care The speakers explained the role the Civil Rights Movement played help. Over time, the community came to appreciate their Muslim for various people, including the Muslim American community neighbors because of their constant engagement and dialogue, and that exists today — filled with not only blacks but also immigrant during the Boston Marathon bombings in April these neighbors Muslims and converts of all races and ethnicities. supported the Muslim community. “The Muslim community in America fits within this struggle Engaging other Americans and ensuring civil and social jus- today,” said Raheema Abdulaleem, a senior trial attorney for the tice for all is a Muslim’s duty; it is a part of the Prophet’s Sunnah Civil Rights Division of the U.S. Department of Justice. “We embody (teachings and practices), professor Sherman Jackson of the Uni- so much diversity within our community that I think that we are versity of Southern California told attendees. It is a long, hard a perfect example to take the Civil Rights Movement into a new road, he stressed. dimension.” “When Martin Luther King (Jr.) was alive, for most of America The speakers stressed that it is essential for Muslim Americans he was not a hero,” Sheikh Yasir Qadhi said. “He was a scoundrel. to work to advance and aid the larger diverse community within He was a rabble rouser. He was an agitator.” which they live. Though much of King’s work went unappreciated during his “A perfect union is to respect each other and to get to know each lifetime, it created a foundation for the civil rights that most Muslim other,” Imam Taleeb Shareef said. “America is a nation of nations. It Americans benefit from today. Though it may be difficult to fight is through cooperation that the greatest successes will be achieved.” for such justices in the present era, it is important to remember the Yet, as many scholars pointed out, there is still a lot of work that impact this work can have for future generations. Whether one is needs to be done for this movement, and the first steps to take are bringing up issues before the local school board, using social media within local communities and mosques. to raise awareness about international crises, or lobbying Congress “We are a walking contradiction to revelation when we fail to to pass legislation — these acts make a difference.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 21 COVER STORY

Muzammil Siddiqi, and Dr. Jamal Badawi, Dr. Muddasir Siddiqi, Abdur Rahman Khan, and Dr. Ihsan Bagby. ISNA Planned Giving Dr. Seyyed Hossein Nasr, professor emeritus at George Wash- ISNA’s Planned Giving session featured an interac- ington University, and former ISNA president Ingrid Mattson spoke tive format with a panel of experts. Speakers included about what it means to live with purpose and how to confront Salman Azam, an attorney at Azam modern challenges in living a spiritual life. ChanranAbout the & Author Gilani, LLP, in Chicago, Monzer Kahf Ph.D. (Economics): University of Utah, Salt Lake City, March 1975.

Asad Publications:Ba-Yunus, an attorney at Ba- • More than 20 books and booklets: on aspects of Islamic Economics, Zakah, Islamic ARE WE THERE YET? BUILDING A Banking and Financing, etc. Yunus• MoLawre than 50 articles Offices and papers: on aspects in of Islamic Florida Economics, Islamic publicand New and private finance, Islamic banking, Zakah, Awqaf, etc. MORE INCLUSIVE UMMAH York, Languages: Fatima Iqbal, an investment Arabic and English Amid talks of celebrating how far the Muslim advisorWork Experience:and certified financial planner • Research Economist: Islamic Research and Training Institute (IRTI) of the Islamic Development Bank, Jeddah: June 2, 1985 – present. at Azzad• Private Business:Asset (financial consulting)Management, NY, New York: Sept. 1981 – June 1985. and Dr. American community has come in the past 50 • Director of Finance: ISNA, Plainfield, IN: Aug 1975 – Sept. 1981. • Teaching Assistant: Dept. of Economics, University of Utah: Sept. 1971 – June 1975. years, there also were serious discussions about Yaqub• Auditor:Mirza, Government State the Audit, Damascus: president May 1963 – March 1971. and CEO • Instructor: School of Business, University of Damascus: Sept. 1962 – May 1963.

of SterlingProfessional Experience: Management Group, Inc. changes and improvements needed for the future. • Collaborating Expert: the Islamic Fiqh Academy of the Organization of Islamic Conference (OIC) and member of several of its technical and methodological Azamcommittees introduced on Shari’ah and economics. the requirements Drawing on the convention’s theme of “envi- • Organized numerous seminars and conferences on Islamic Economics in the USA, Europe, Asia and Africa since 1975 to present. and necessity• Prepared detailed proposal of for establishmenthaving of a Department an for Islamic will economics at Umm al-Qura University, Makkah, and writing its curricula, Nov sioning a more perfect union,” several sessions 1978 – Feb 1979. in North• Attended America. many seminars and conferences Ba-Yunus on Islamic Economics, Zakah, explained Awqaf, Islamic financing, etc. took a critical and honest look at the divides that • Presented scores of papers and lectures in professional seminars, conferences and training programs on aspects of Islamic Economics and Islamic banking. the various• Put together short types and medium-term of research living plans and leading trustsIslamic from Economic research groups in IRTI. exist within the Muslim American community. an Islamic• Certified Public perspective. Accountant in Syria, since 1968. Iqbal focused Scholars and social activists led conversations on the variety of planned giving vehi- on how to establish more inclusive mosques and communities that cles and different estate planning tools. Lastly, Dr. Mirza, accurately reflect the rich diversity of their congregants, and how an expert in the field, gave an overview of the best practices and benefits of establishing and building an to respect differing views within these communities. endowment. The goal was to provide useful information Shaykh Hamza Yusuf presented his reflections on the core values to help attendees make educated decisions about their that bring us together to build the community and offered a moral estate planning. Speaker presentations were followed vision for the future. by an open discussion. Dr. Abdulaziz Sachedina, the Frances Myers Ball (Chair) professor of religious studies at the University of Virginia, joined Dr. Asma Afsar Uddin of Indiana University in Bloomington, and Imam Imam Zaid Shakir, Wajahat Ali and Najeeba Sayeed-Miller exam- Mohamed Magid in discussing Medina’s Islamic model, and how ined the problem of fear, hatred, dehumanization, and violence in Muslims can advance religious freedom for all in the Muslim world. society, and discussed solutions toward overcoming them with human values, education, and common sense. WOMEN, MOSQUES, AND ACTIVISM Ihsan Bagby, associate professor of Islamic studies at the Univer- SPIRITUALITY sity of Kentucky, called for a movement to make mosques more The largest Islamic conference in the United States, the convention women-friendly. included some of the brightest imams, sheikhs and scholars around Bagby presented the findings of a national study of more than offering attendees a wealth of knowledge to help them enhance 500 American mosques on women’s participation. The study exam- their spirituality. Each speaker encouraged audience members to ined women’s access to prayer space, and the existence of women’s look within and perfect themselves before going on to serve the programs and their involvement in decision-making bodies. The community. study found that overall, mosques have a long way to go to be more “Life here on earth is a test,” renowned author and scholar Jamal women-friendly. Badawi said. “Follow the core of Islam, have religious conviction, “Without women in the masjid, we’re going to lose,” Bagby said. live a peaceful coexistence in cooperation with all in goodness, in Bagby and Aisha al-Adawiya, executive director of the New York brotherhood and mercy, with good manners and good behavior. It City-based Women In Islam, Inc., a Muslim women-led organiza- has to begin from the heart. Taqwa (piety) begins from the heart.” The scholars said by educating themselves on the context and meanings behind Islamic teachings, Muslims Americans will create a better understanding of what is really important in Islam and their daily lives. “Don’t worship knowledge. Use knowledge to worship better,” said Tariq Ramadan, a professor of contemporary Islamic studies at Oxford University. He said that by transforming ourselves and the ways in which we perceive our surroundings and loved ones, we create the behaviors and attitudes that can further benefit the larger community. “You can’t give what you don’t have,” Ramadan said. “If you have to spread extra salaam and spread peace, you have to get this inner peace.” The fiqh session moderated by Dr. Zulfiqar Ali Shah was addressed by former ISNA presidents Dr. Muhammad Nur Abdullah and Dr.

22 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 Founders and builders of MSA and ISNA. tion focused on human rights and social justice, explained that if think how will our institutions and programming reflect the diver- women do not feel welcome in mosques, it is likely that they will sity of our community and accommodate the needs of everyone: not bring their children to attend either, which in turn will relegate male, female, young, old, hearing, deaf, seeing, blind, those who mosques into empty buildings. are mobile on their own two feet, those who need wheelchairs or “This is not a women’s issue. This is a community issue,” said some other technical mobility devices,” Mattson said. al-Adawiya, urging men and women to take a proactive role in Mohammed Yousuf, founder of the EquallyAble Foundation, ensuring that mosques in their communities are open to women’s talked about the significant moments in his life when caring com- full participation. “You have daughters; if you don’t make them munity members looked beyond his physical disability and made feel at home in their spiritual dwelling, they will leave,” she added. space for him where others may not have — spaces to play in his Women in Islam, Inc., board member Sarah Sayeed referred to childhood neighborhoods, in higher education classrooms where the prophetic tradition to show that women were not barred from he obtained his engineering degree, and at the workplace alongside entering this sacred space, and challenges Muslim Americans to his peers. He noted the importance of community involvement. live up to this example. “We have a Sunnah to follow, which is to “A lot of what I am today is because of help from my family, but include women in the masjid,” she said. also from others who are not within my family,” he said. “You can The conversation about women’s inclusion continued in a series do everything possible, you as a family, but at some point that stops, of MSA sessions focusing on the issues faced by Muslim American and that is where the community support starts to play a role. So women. During one such session on women’s community activism, you as community members, if you see someone in your community scholar Omar Suleiman referenced the early Muslim community. who has some of these issues, please reach out to them,” he said. “Unfortunately when we talk about whether or not women should be in leadership positions, or whether or not women should be EMBRACING CONVERTS public speakers, or whether or not women should pursue activism, The importance of community support was echoed by Khalid Latif, Islamic activism, outside of their homes, that question never existed chaplain at New York University and also a chaplain for the New in Islam,” Sayeed said. “The question was always ‘how’. The question York Police Department. was never if it’s okay or not, if it’s permissible or not.” Converts to Islam candidly shared their stories of embracing the faith and the challenges they faced afterwards. Many panelists SUPPORTING THE DIFFERENTLY ABLED spoke about how they struggled to find a sense of belonging among In a session on the differently abled, panelists talked about their fellow believers of their new faith community. own experiences, or caring for someone who is like a child. Former Marci Moberg of the U.S. Agency for International Development ISNA president Ingrid Mattson, whose daughter she says has been said when she first embraced Islam, she felt isolated from her family bedridden for nine years, spoke from experience about the need and the life she had before Islam; she was hoping to find acceptance for developing supportive communities and institutions that are among her Muslim community in the mosque.“The one place that accommodating and inclusive to all. I was hoping for a home, for safety, there was none,” she said. “I “We have to map out the diversity of our community and then was always being told I was doing things wrong.”

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 23 COVER STORY

Iman Elkadi is presented the Community Service Award by Imam Maged. Dr. Khondakar (second right) and Hagga Abugidieri (left) are seen.

Moberg said had it not been for her personal strength, indepen- ica,” ISNA President Magid said. “ISNA is a platform for the unity of dent study of the Quran and Sunnah, along with her understanding Muslims. Whatever brings Muslim together strengthens all of them.” of the influence of culture on Islam, which she gained from living Imam Nahidian, director of Manassas Mosque in Northern in the Middle East, she would have been very confused. Virginia and convention moderator thanked ISNA, its staff and This feeling of isolation and alienation resonated with the other members for their hard work making the convention a reality. “I panelists. believe due to the sincerity and love of so many volunteers, this Latif said he hopes the Muslim American community can learn successful event was achieved and no doubt, Allah’s help is with a and grow from the experiences of struggle faced by converts to gathering bringing Muslims together,” he said. Islam so that all Muslims are made to feel included and welcomed. “We weren’t present in the way that we were supposed to be FOCUS ON COMMUNITY SERVICE present,” he said and asked the audience what they will take back In keeping with its tradition of honoring community service, the to their communities and do differently to ensure that converts to annual Mahboob Khan Community Service awards were bestowed Islam are made to feel at home in their new faith communities. upon two of ISNA’s great visionaries, Iman Abusaud Elkadi and “It’s something that I think we really need to think about as a Ilham Altalib. Both women’s accomplishments and work are visible community,” Moberg said. “What really attracted me to Rasulullah through the many who benefited from them, either during a lecture, salla Allahu ‘alayhi wa sallam was his radical demonstration of love, a personal conversation, or simply by knowing them. As pioneers, and his radical demonstration of acceptance.” reformers and humanitarians, they devoted their resources and energy and dedicated their time and life for the sake of God, the RESPECTING INTRA-FAITH DIVERSITY Quran, their families and the global Muslim community. Scholars and activists also touched on the issue of respecting the Another long due recognition was awarded to Mohammad Abdul intra-faith diversity that exists among Muslims as they follow dif- Mateen Chida, a pioneer of MSA since 1964. At the convention, ferent schools of thought and interpretations. Chida’s wife, Maimoona Chida, received the award on behalf of her There was a focus on Sunni and Shia relations as scholars from ailing husband. Abdul Mateen Chida was one of the early pioneers both groups encouraged attendees to build on the commonalities of Islamic work in North America during the 1960s and 1970s, and and create a united front. During the convention, Sunni and Shia served as MSA internal secretary. In the early 1970s, MSA’s printer members formed a committee in which both groups have agreed to stand up again sectarian violence. ISNA was in fact building on the Code of Honor which originated with Dr. Maher Hathout as a result of a meeting of Muslim American religious leaders called by the Muslim Public Affairs Council in March 2007. “We are the same ummah, (the) ummah of Prophet Muham- mad,” said Muzammil Siddiqi, chairman of the Fiqh Council of North America. Convention attendees enthusiastically welcomed the announce- ment of an agreement of mutual respect and unity between Sunni and Shia Muslims, reached between prominent leaders of the two groups. This declaration was made on the occasion of the 13th annual conference of the Council of Shia Muslim Scholars of North America held Sept. 1. “It was a very moving moment for the history of Islam in Amer- (Now late) Mohammad Abdul Mateen Chida.

24 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 More Convention Highlights

Volunteer pack meals for Stop the Hunger Program. The Qira’at Competition, which is integral to the convention, had two categories: entire Quran, and advance The convention ended successfully with thousands of attendees, reading from the entire Quran. Masiullah Bhaiyat topped both veterans and newcomers. With 50 years behind the influential in Level 1 of Category 1, which had 3 levels — the entire organization, ISNA’s vision continues to work through initiatives Quran, 20 Juz, and 10 Juz, while Fadima Dahir topped with Muslim Americans and the larger American community, and in Category 2. to carry on the ideals of freedom and justice. ■ The Meet the Author sessions had Finding Faith, Art and Aliya Karim is studying toward a master’s degree in media and public affairs at George Literature, and Youth and Children’s Literature events. Washington University. In Finding Faith, Margaret King read from her book, Zahra Cheema is a Maryland-based freelance writer. “Unveiling the Messiah in the Dead Sea Scrolls” (Xlibris, Asmaou Diallo is Amina magazine’s permanent correspondent to the United States. Corp., 2012); Mucahit Bilici discussed his book, “Finding Melissa Najeedah Lemon is involved in assisting adolescents with social and emotional Mecca in America” (University Of Chicago Press, 2012); development in the public school system. and Radwan Kouatli spoke about his work, “Patience: The Road to Success” (Love God Institute, 2012). Patricia Anton moderated the panel. IMAM SEEKS MASJID The Art and Literature section was moderated by Sa’ad Omar. Zakiah Sayeed discussed her book, “Stray City must have prestigious Islamic High School. Thoughts/Winged Words” (CreateSpace Independent Publishing Platform, 2012); Freda Shamma talked about Currently pursuing a PhD. 10 years experience her book, “Treasury of Muslim Literature” (Amana inHafiz/Islamic the U.S. as Imam. Scholar. Wife Multiple is Islamic Masters Scholar degrees. also. books, 2012); and Ridwan Adhami introduced his book, “A Photo a Day: A Daily Photographic Journey” (Rid- zDesign, 2013). BothContact: husband [email protected] wife speak 4 languages. Min. The Youth and Children’s Literature event, moderated by salary: $70k plus benefits. Freda Shamma, featured Umm Zakiyyah (Ruby Moore) presenting her book, “A Friendship Promise” (Al-Walaa Publications, 2012); Omar Khawaja shared “Ilyas and KIDNEY DONOR NEEDED Duck Search for Allah” (Little Big Kids, 2012); and Alexis Zareen Shaukat has been battling Polycystic Kidney Disease (PKD) and York Lumbard presented “The Conference of the Birds” is in URGENT need of a kidney transplant. (Wisdom Tales, 2012). Zareen has done many things to help her community and country. Now she needs your support, She is in the final renal failure stage. Her insur- refused to print the newsletter because it had a photo of Al-Quds. ance is not covering any pre-existing conditions nor is her parents’ health insurance covering her expenses, so we must ask for your help. It was then, MSA decided to acquire its own printing facility. A small press was purchased in Maryland when the late Mohammad She needs a kidney transplant as soon as possible for which the expenses are about $200,000. Fazil Khan, an engineer, and Chida, also an engineer from Min- nesota, left their jobs to run the press. MSA could print what it She has applied for Medicare coverage, which can take time to kick in, but in the meantime we need coverage. liked. Abdul-Mateen Chida, founder and owner of Halalco, a Falls Church bookstore and supermarket that opened for business in Your gracious donations will help Zareen with her kidney related medical bills. 1977, is a pioneer of halal (permissible) trade in Northern Virginia. Annette Khan, who works at the Al-Furqan Academy of Vir- She also needs a donor ASAP. If you know anyone willing to donate please contact her on Facebook (Zareen Showcat) or her father Khalid Shaukat ginia, was among the nearly 100 volunteers who packaged about for information at [email protected]. 40,000 meals with the Stop Hunger Now service project, which was Please go to the link below to donate any amount you can. cosponsored by ISNA and Islamic Relief, ICNA Relief and Zakat https://www.giveforward.com/fundraiser/lc33/helpsavezareen Foundation. These sealed bags with veggies, soy, and rice — nutri- Your generous donation will be a gift of life for her. tional meals are handed out at many schools.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 25

51ST ANNUAL ISNA CONVENTION

COBO CENTER 1 Washington Blvd • Detroit, MI 48226 August 29 – September 1, 2014 CONVENTION HIGHLIGHTS Main Sessions (ISNA, MSA, MYNA) « More than 200 renowned speakers « Parallel Sessions Bazaar with 550 booths « Entertainment Program « Interfaith Reception Qira’at Competition « CSRL Luncheon « Matrimonial Banquets « Art Exhibit Islamic Film Festival « Health Fair « Meet the Author Program Photography Exhibit « Children’s Program « Babysitting

CONTACT: Phone: (317) 838-8129 | Email: [email protected] | Web: www.isna.net MUSLIMS IN ACTION From Sharecropper’s Daughter to Hajjah seniors as she was not home bound and was A life dedicated to serving humanity actively connected in her community. I miss her tremendously, but will never forget her BY AHMAD NURRIDDIN smile and the positive energy that always exuded from her.” rom sharecropper’s daughter Despite losing her hearing, Sabir-Jenkins to Hajjah — that is the inspired rarely missed a Friday congregational prayer and remarkable journey of Aidah and during Ramadan was faithful in making Nasheed Sabir-Jenkins. She per- Taraweeh, the late night prayers. She was a fre- Fformed the pilgrimage three times: 1980, quent attendee at the National Muslim Con- 1994 and 2003 at ages 62, 76 and 85. This vention led by Imam W.D. Mohammed, and was an amazing accomplishment for a young for several decades attended numerous major woman, with limited education, who spent meetings — traveling to Chicago, New York, most of her career as a domestic — working in Philadelphia Texas, Florida, and Georgia. a shirt-making factory and doing housework. Comfortable with her hearing loss, Sabir- She also authored two books and at 94 regu- Jenkins penned a poem titled, “Can’t Hear larly assisted with the preparation of food for a Thing.” iftar, the fast-breaking meal, at Washington, Can’t Hear a Thing D.C.’s Masjid Muhammad. She published her I cherish your gifts of kindness and loving second book of poetry at age 92. care, Born Ada Steen on July 29, 1918, in enterprising woman. She was grateful that For smiles you bring. Union, S.C., Sabir-Jenkins died Feb. 12 she was blessed at 90 to witness and con- Thanks for the beauty I am seeing, while crossing the street near her home in tribute to the election of the first bi-racial But I can’t hear a thing. Northwest Washington, D.C. president, Barack Hussein Obama. Knowing that it’s a trial Sabir-Jenkins was a devout, talented, and Sabir-Jenkins was known for her bold taste For a better world to go religious woman raised in the church where and style. She was featured in several Muslim As from difficulties brings ease, she often recited religious material, played fashion shows. She took great pride in the styl- Makes you want to love Allah more, the piano, and wrote and sang gospel songs ish looks of First Lady Michelle Obama. Her Allah’s will on His time. with the choir. She traveled through South portrait hangs in the (Washington) District To give peace of mind, much laughter Carolina, North Carolina, Virginia, and of Columbia Office on Aging, reflecting her it brings, Washington, D.C., as she performed with tastes in clothing and accessorizing. When I say I can’t hear a thing. various choirs and gospel quartets. She was vital to the establishment of With some of the smiles and laughter Sabir-Jenkins joined the “social reform KIBAR Senior Feeding Center, located at We do tell each other mission” of the Nation of Islam in Washing- Masjid Muhammad, the nation’s only Halal I love you, ton, D.C., at Temple No. 4, in 1957, under Feeding Center funded by a municipal gov- That we show love with truth the leadership and teachings of the Hon. ernment agency — the DCOA. Helps us to believe Elijah Muhammad. “Sister Aidah was one of my best seniors One G’d like you. She used to say that she embraced Islam in Washington, D.C.,” DCOA Executive I learnt your name, because, “after hearing the teachings, it was Director Dr. John Thompson said. “It was To call upon Allah the Creator, as if it fit my life and it was what I was waiting a huge blessing to meet her and to learn G’d is One. for.” Following Elijah Muhammad’s death in that she was from my home state of South Loving Allah, who forever brings 1975, as a devoted student of Imam Wallace Carolina. I admired sister Aidah because she I say with joy, “I can’t hear a thing.” D. Mohammed, Sabir-Jenkins’ devotion to always smiled and showed love to everyone Sabir-Jenkins continues to epitomize the the Quran and the hadith was smooth. who came into contact with her. In her 90s, sacredness of charity and education, as her Sabir-Jenkins was an industrious and she remained a source of inspiration to many estate sale in April netted more than $1,500 for the Sister Clara Muhammad School of Masjid Muhammad. Despite losing her hearing, Aidah ■ Donations may be sent to: Sister Aidah Sabir Nasheed Sabir-Jenkins rarely missed Estate Fund For Clara Muhammad School, a Friday congregational prayer and c/o Masjid Muhammad, Inc., 1519 Islamic during Ramadan was faithful in making Way, NW Washington, D.C., 20001. Ahmad Nurriddin assisted Sabir-Jenkins during her last taraweeh, the late night prayers. Hajj, and returned to Washington, D.C., to contribute to her “independent” living until her passing.

28 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 for the national team, and he risked ending his dream by standing for his principles and Risks Worth Taking prevailed. Not only that, he does not pocket a cent from his match fee where the beer Can Muslim Americans make headway in the company is a sponsor. mainstream without compromising their principles? Amla is currently ranked by the Inter- national Cricket Council as the world’s top BY ISLAMIC HORIZONS STAFF batsman in Test and One Day Internation- als. Amla, who has been cited as a future team captain since he started, was named as ome Muslim athletes believe one of the Wisden Cricketers of the Year in compromises don’t work. They have 2013. Wisden is considered as the bible of risked their life’s most cherished the cricketing world. goal, and the expected lucrative “Until recently, all Premier (soccer) Scontracts, and triumphed. League players named man of the match Fawad Ahmed Hakeem Olajuwon auctioned off his first were awarded a bottle of champagne,” NBA championship ring because Islam for- according to a July 5 BBC report. bids men to wear gold. And there are major “Yet for Muslims, alcohol is forbidden. league Muslim athletes in North America So when Manchester City midfielder Yaya who observe Ramadan while training and Toure politely refused to accept his award playing. The celebrated Abdullah brothers on religious grounds during a television sacrificed their NFL earnings and possibly interview, the competition organisers were endangered their playing careers when they forced to sit up and take notice. Champagne took a break to perform hajj. Such examples was phased out and now all players receive a continue to enrich the Muslim presence in Hashim Amla small trophy instead,” per the report. sports the world over; and of course to show The BBC Religion report by Rob Cowling that faith outshines glory on the field and First, it was South African cricketer noted that many Muslim soccer stars are its financial returns. Hashim Amla, also a Muslim, who was observing fasting during Ramadan while The latest winner is Fawad Ahmed — exempted from wearing a beer logo on his playing in tournaments, which concerns the second Muslim to be selected to play shirt. Again, it was a career-threatening risk their employers. Also, in cases of celebra- for the Australian national cricket team. An for Amla. He was the first Muslim selected tion, care is taken that popping champagne achievement many cricket-less Americans does not spill on Muslim players or on their may not be able to fathom because this sport clothes and kit. is a national obsession Down Under. Indeed The fans also are getting an education Ahmed had reasons to step out with caution. When Manchester in Muslim practices. Cowling writes when In July 2013, a special parliamentary act was City’s Yaya Toure Newcastle United manager Alan Pardew needed to grant him citizenship based on politely refused suggested Demba Ba’s slow start to the 2011- his skills to induct him into the team. The 12 season was due to his fasting, fans picked Pakistani had sought asylum there in 2010. to accept his up on it and marked every subsequent goal Ahmed objected to wearing the logo of award — a bottle with a song celebrating how many goals he one of Cricket Australia’s two major sponsors had scored since the beginning of Ramadan. — a beer company whose products account of champagne, on “Children playing football in the parks of for nearly 25 percent of the country’s domestic religious grounds, Newcastle have even been spotted falling to beer consumption. The cricketer was included their knees as if in prayer themselves after in the team for the five-game limited overs the competition scoring a goal,” Cowling notes. “They may series played against England in summer 2013 organisers were not completely understand what it means, after he made his debut in the briefest form forced to sit but it’s a sign that Muslim practices are of cricket — the Twenty20 series. becoming a more familiar part of popular There are no provisions in Australian up and take British culture,” he adds. cricketers’ contracts for objections to spon- notice. Champagne Initially, English Premier League soccer sors’ logos. Ahmed’s move was however con- star Papiss Cisse, a Muslim, refused to wear sidered a reasonable personal or professional was phased out his Newcastle United team shirt featuring objection that the employers could exempt and now all players a sponsor, whose business is to offer short- a player. However, this has ignited attacks term, high interest-bearing loans. Later, from the country’s Islamophobes. receive a small however, Cisse, who performs prostration in While sports and the corporate sector trophy instead. thankfulness after scoring a goal, consulted are intertwined, even such symbolic dis- his inner circle and withdrew his objection sent is worthy. to wearing the logo. ■

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 29 MUSLIMS IN ACTION

a welcomed accomplishment not only for UCLA’s Muslim students but also for the Empowering Expression Muslim community at large. In the last five years, Al-Talib has received the prestigious Muslim Americans benefit from the Campus Progress, (http://genprogress.org/), grant for being a top, student-driven publica- Al-Talib experience and enrich their tion in America. communities' voices. In these challenging times for the Muslim American community, the role of BY HABIB HAMIDI the informed, engaged and proactive student has never been more important. Al- Talib’s goal is to give students the tools to ne of the best kept secrets of the Muslim com- become just that. Through its website, social munity is Al-Talib, (www.al-talib.org), a student-run news media channels and quarterly print edition, magazine birthed in 1990 in a 400-square-foot office at the Al-Talib strives to inform young Muslims University of California, Los Angeles (UCLA) as part of about issues within their own communities OStudent Media UCLA. while connecting them to broader events within American society. More importantly, Student Media UCLA, which produces fully produce more than 40,000 quarterly because it is youth driven, the magazine has one of the nation’s best campus student issues, and having as many as 3,000 paid an impact on future generations by providing publications, the Daily Bruin, is home to subscribers. a platform for Muslim youth to articulate seven community-oriented magazines, Al-Talib News Magazine has been Stu- their views, experiences and perspectives including Al-Talib, Fem, Ha’Am, La Gente, dent Media UCLA’s undeniable success, out- on current events and issues. Nommo, OutWrite and Pacific Ties. Each producing and outperforming other campus Al-Talib recruits dedicated, graduate and magazine offers opportunities for students magazines in terms of sheer volume and undergraduate students with an interest to get involved in the publishing process, readership, as well as being the most fis- in writing, blogging, photography, illus- and take on roles ranging from reporting, cally responsible. For that reason, Al-Talib tration, video, business, copy editing and designing, to selling advertisements. Since has established a positive reputation and graphic design to become part of its team. its inception, Al-Talib has grown to success- a position of leadership among its peers, The experience is valuable for Muslim stu-

June 2005 Jumada al-Awwal 1426

30 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 previous Al-Talib issues predated the Arab Spring by nearly 10 years. Al-Talib News Magazine has been the In the late ’80s and through the ‘90s, Stu- dent Media UCLA was replete with resources undeniable success of Student Media and financially supported the operating cost UCLA, outproducing and outperforming of Al-Talib. As the national economic situation worsened, the bulk of the production other campus magazines in terms of cost was generated by the news magazine sheer volume and readership, as well through advertisements and subscriptions. The magazine is now making the transition as being the most fiscally responsible. to becoming an online news resource, while institutional support and advertising revenue have dried up. The community’s support of Al-Talib is dents, most of whom will pursue graduate appropriate perspective serves the interest vital to its sustainability. One way to help degrees in fields not traditionally associ- of the Muslim and American community is by simply following Al-Talib on Twitter, ated with media or journalism. The Al-Talib by providing a more accurate depiction of “liking” Al-Talib on Facebook or visiting the experience equips them with the ability, real events. website (www.al-talib.org). The increase in confidence and experience to express Al-Talib also serves to encourage soci- traffic will translate into greater exposure their opinions, views and perspectives on ety to become more involved in addressing and more advertising revenue. Al-Talib is a issues affecting Islam and Muslims, as well problems affecting humanity. Some of Al- nonprofit entity that accepts direct financial as broader issues affecting humanity. And Talib’s older issues highlighted the genocide assistance. perhaps, a few of those students may end in Bosnia, unveiled the autocracies in the Al-Talib started out as a black and white up pursuing a career in journalism and Middle East, and highlighted the reality of newsletter distributed solely on UCLA represent the Muslim voice in traditional domestic violence and racism in society, campus and read by Muslim students. In media. Either way, Al-Talib’s presence posi- especially within the Muslim community. the past 23 years, the magazine has grown tively contributes to the overall conversation Al-Talib’s coverage of these issues that tremendously with a presence in all major about Muslims and offers the community were at the forefront of mainstream media, cities and universities nationwide. It’s a testa- a voice in American society. was well researched, balanced and pragmatic ment to the hard work, vision and sincere As rightly noted in a Allied Media report, challenging readers to think about the prob- intentions of its founding members. We are “The Growing Muslim-American Market” lems and come up with solutions. indebted to them and pray for their success (http://www.allied-media.com/AM/), which Al-Talib was a harbinger for many events and we are grateful that such projects exist finds that “American Muslims are under- happening today, such as the Arab Spring for the betterment of the Muslim community represented in occupations that make public and revolutions across the Muslim world and the greater society. ■ policy and influence public opinion.” The against despotic and ineffective governments under-representation of Muslims in these in the Middle East. Articles published in Dr. Habib Hamidi is a UCLA alumnus. fields is not indicative of a lack of education or money. Muslim Americans are more affluent and better educated than the average American. While Muslims are overrepre- sented in the fields of medicine, engineering AN ESTIMATED* and business, their contributions to those professions do not have a significant impact on how Muslims and Islam are presented to the larger non-Muslim audience. Al-Talib 78%OF SYRIAN REFUGEES ARE is one of the last venues by which this sad WOMEN & reality can be mitigated. One of Al-Talib’s major accomplishments CHILDREN has been and still is to inform society about Empower women with education and skill training so they can better care issues within the Muslim community from for the children of this crisis. the Muslim perspective. Reporting or sto- Support our cause at zakat.org rytelling is an intricate science that often involves interpreting facts and putting them into perspective. The writer and the publication, which are limited by experience, history and context, largely determine the “angle” *Percentage estimate from OCHA. by which a story is written. True investigative reporting based on research with the

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 31 MUSLIMS IN ACTION Muslim Americans Confront Burma Genocide Burmese Muslim refugees arriving in the United States tell terrible stories

Burmese refugees join others to speak of almost unspeakable violence. One Muslim refugee, recorded on video produced by HEART speaks of a father forced to rape a family member. Choked by emotion, an imam from Burma recalls seeing his uncle murdered in front of him on Eid day. (http://www.youtube.com/watch?v=Ao17ttK_P2E)

BY P. ADEM CARROLL

f the over 40 million refugees and displaced people Are Muslim fleeing war and disaster around the world, reported by the United Nations, 20 million of them are Muslim. And hundreds of thou- Americans sands of Muslims continue to be forced out of Burma (renamed O“Myanmar” by the military rulers). Many of these Burmese refugees capsize doing enough to their little boats and drown in rough seas; others are turned back at the Bangla- end anti-Muslim desh border and returned to face oppression and possible murder; traffickers enslave others. pogroms in Burma Task Force USA (http://Burma- in Burma/Myanmar and the related refu- TaskForce.org), a nonprofit network of some gee crisis. Despite the mainstream media’s Burma? 20 national and regional Muslim American inattention, the Task Force has mobilized organizations is helping raise awareness Muslim Americans to partner with Bud- about the oppression of Muslim minorities dhists, meet with policymakers, engage with

32 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 government, and push for peace and justice in Burma. However, much more needs to be done. Many are surprised to learn that some In early Oct. 2013 the Task Force, in Buddhist monks in Burma promote response to appeals from stricken Burmese Muslims, contacted Amnesty International anti-Muslim violence. and the U.S. embassy in Rangoon, Burma’s capital. The U.S. embassy released a strong statement. And yet by then the cycle of vio- (see Physicians for Human Rights report violence. However there are many precedents lence had escalated, resulting in yet more Aug. 2013). as an Oct. 2013 report from International killing — continuing tragic recent trends. Islamophobia is raging throughout the Crisis Group report explains (p. 5). In late August 2013 AP reported from region from India to Sri Lanka to Thailand. Though unfortunately religion has northwestern Burma that another “1,000- Reflecting this combination of nationalism inflamed passions, the ongoing persecution strong Buddhist mob” attacked and torched and persecution of the “other,” the “969 move- is rooted in the military authorities’ policies 42 houses and 15 shops in Htan Gone village. ment” and other Buddhist nationalist groups to marginalize sectors of the local popula- This rampage followed many others during are orchestrating much of the anti-Muslim tion. Serious restrictions on the rights of one the last year, often provoked by rumors of violence in Burma. Many are surprised to major Muslim ethnic group — the Rohingya crime or insult against Buddhists, but result- learn that some Buddhist monks can promote Muslims — go back thirty years, and even to ing in rape, killing and the expulsion the country’s constitution proclaimed of countless Muslim families. The after the British granted indepen- military and police are often passive, dence in 1948. Burmese Muslims have usually ineffective and occasionally even faced restrictions on intermar- seen participating in the massacres. riage and the number of children they Months earlier another wave of may have. Finally, the international apparently state orchestrated attacks community has expressed concern resulted in the murder of schoolchil- over Burmese Jim Crow style laws dren in Meiktila as well as destruc- and ethnic cleansing. tion of towns and neighborhoods On Oct. 4, the Burma Task Force

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 33 MUSLIMS IN ACTION

stakeholders, Muslim Americans need to ask that the State Department protect human rights as well as investment opportunities. However, Muslim Americans can offer indirect support by insisting that their retire- ment and investment funds are responsibly invested, and that businesses like Procter and Gamble and Nissan already active in Burma, have a plan to assist impacted Muslim communities there. Another panelist was Wai Wai Nu, a slen- der and upright young Rohingya woman who at the age of 17 was arrested with her entire family and held in terrible tomb- like conditions for seven years, suffering from cruelty and lack of healthcare. She was released last year. She told the panel: “I was never political before but this experience caused me to find my political beliefs. Even though my father was afraid for me at first, I have founded an organization called the Women Peace Network Arakan convened and moder- (having initiated the (WPNA) to promote women’s rights, peace ated a panel discussion formation of the Inter- and justice.” ■ at the People’s Global national Criminal Court, Action on Migration, among other achieve- P. Adem Carroll is New York Director Burma Task Force USA. Development, and ments) . She added, “… Human Rights confer- the international com- ence in New York City, munity only sees the timed to coincide with government of Myanmar the UN High Level as part of the solution Dialogue on International Migration and rather than the problem. There is a gold Development. Speakers were from highly rush situation with new investors flooding HAMZAH ACADEMY regarded advocacy organizations that have in, but meanwhile there are no labor laws. SEEKS PRINCIPAL been working on Burma related concerns Because of the land theft some Burmese for many years. tell me that these development projects are One question that panelists asked was harder to deal with than the decades of war. Hamzah Academy seeks a dynamic why the anti-Muslim pogrom when Burma is We need to hold the government of Myan- Principal for its fully accredited opening up to foreign trade along with some mar accountable before we allow foreign Pre-K to 5th grade elementary political reforms. And, disturbingly, it turns investment to profit.” school of 100 students located in out that development policy is actually a con- Commenting on lifting of the sanc- Metro Atlanta, Georgia. tributing factor in the violence. For instance, tions, panelist Jennifer Quigley the Execu- - The school — located on a 10 plus in the last two years alone, more than 2 mil- tive Director of US Campaign for Burma 2010.acre lot — has been growing tre lion acres of land have been stolen from the remarked, “The United States seems to mendously since its founding in communities. The government is able to steal imagine that development will automati- - land since they simply do not recognize own- cally lead to human rights reform, which is ership and in the case of ethnic groups like just false, given the link between investment The ideal candidate will be a differ the Rohingya are not even acknowledged and theft of land.” ence maker with a minimum of 10 as citizen. In areas like Sandoway and still- In late August 2013, the jam-packed ses- years of educational experience, a smoldering Kyaukpyu this land expropria- sion on “Responsible Investment in Burma” Master’s degree from an American tion is linked to mall and “mini-Singapore” at the prestigious Asia Society in New York, university, and an innovative mind infrastructure development schemes imple- none of government and business leaders to lead the school. mented by military and other elites, in some mentioned “human rights” or “refugees” nor Qualified candidates should email cases with foreign investors. any discussion of these issues was allowed. [email protected]. “It’s so important to follow the money, While the Organization for Islamic relocation is available for the right reminded Debbie Stothard, Secretary Gen- Cooperation (OIC) has been advocating for A competitive package including eral FIDH one of the oldest international Burmese Muslims, public awareness needs to human rights organizations in the world grow to support their efforts. As important candidate. Learn more by visiting www.hamzahacademy.com.

34 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 •

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and capture”, by which an informant creates Muslims Stand for Their Rights a conversation with a Muslim New Yorker about jihad or terrorism and then captures Muslim Americans broaden their outreach and reports that individual’s response to the NYPD. The police recruited Rahman with mainstream organizations to protect following his third arrest on misdemeanor their fundamental rights. drug charges and paid him $1500 a month to serve as informant. BY JANNE LOUISE ANDERSEN “I felt betrayed and hurt because someone I had taken as a friend and brother lied to me and used me,” said Dandia. He added that it n June 26, defying Mayor has become difficult to collect donations and Michael Bloomberg and New that friends no longer want to associate with York Police Department him. It is his first time to publicly speak out (NYPD) Chief Raymond about his experiences “I am very emotional OKelly, the New York City Council voted but also very excited,” he said about taking with veto-proof majorities for bills to create part in what he called “a historical lawsuit.” an inspector general’s office to oversee the This is the third legal action filed against NYPD. The bills also allow people to sue NYPD’s Muslim surveillance program, but over racial profiling by police, as part of the this one may be historic since the decision Safe Communities Act Legislation. Other of the Supreme Court will set a precedent important accountability bills addressing for other profiling and surveillance cases. surveillance issues, as well as Stop and Frisk, “Those criticisms, whether ill-informed include the End Racial Profiling Act intro- or calculated, will not deter the NYPD from duced on May 23 to the United States Senate fully respecting the Constitution and pro- by Sen. Ben Cardin (D-Md.), which prohibits tecting the public from those intent on racial profiling by law enforcement officials. killing more New Yorkers,” the NYPD’s In August 2013, a federal court ruled against top spokesman, Deputy Commissioner Paul the Stop and Frisk tactics. Browne told the Daily News. In Aug. 2011, Muslim Americans learned Mayor Bloomberg, insisting that, “We are that since 9/11, the NYPD has been running doing the right thing. We will continue to a surveillance program to monitor Muslims Shamimur Rahman (left). do the right thing,” declared that criticism of in New York and a few other states. Since the program is “misplaced” and “pandering.” then, a team of lawyers and civil rights activ- Masjid Al-Ansar said that he began record- Muslim Americans United ists have been researching the impact of the ing his sermons, fearing that he was being The NYPD surveillance case has, if any- undercover program on Muslim communi- watched and that the police would take his thing, strengthened the position of Muslim ties. On June 18, they filed a federal lawsuit words out of context. After it was discovered American organizations who are today against Kelly, head of NYPD intelligence that an informant had been assigned to the working in crisscross alliances including division, former CIA agent David Cohen mosque, he said there has been increased mainstream civil rights organizations and and Bloomberg for having breached con- suspicion towards new members and other groups subject to profiling and dis- stitutional guarantees, such as the right to attendance has dropped drastically. Raza, crimination by police. free worship. fearful of further police attention, doesn’t Muslim American Civil Liberties Coali- This move was announced by the Amer- talk to congregants about current affairs or tion (MACLC), a coalition of 13 Muslim ican Civil Liberties Union, the New York subjects, he believes, the NYPD may find and civil rights organizations, was formed Civil Liberties Union and the Creating Law objectionable. in 2007 out of concerns for how local, state Enforcement Accountability and Respon- Another witness, City University of and federal government and law enforce- sibility (CLEAR) project of Main Street New York student Asad Dandia, 20, who ment entities were criminalizing Muslims Legal Services at City University of New leads a nonprofit organization called Mus- in the name of national security through York (CUNY) Law School at a press con- lims Giving Back, said the NYPD used an broad-based racial, religious, national secu- ference in front of the police headquarters in informant to spy on him and the associa- rity and gender profiling. For the past two Manhattan. They demanded that the surveil- tion. The informant, he said, had approached years, MACLC has been working with the lance program be stopped, all the records him stating that he “had a very dark past, team of attorneys researching for the lawsuit. destroyed and that a monitor be appointed and he wanted [his help] to become a better Linda Sarsour, who coordinates press and to oversee the NYPD. practicing Muslim.” helped identify plaintiffs, says that “they are During the conference, three of the The informant, Shamimur Rahman, 19, pretty confidant it is the best case we could plaintiffs talked about their encounters with acknowledged last year to Associated Press have put together.“■ NYPD’s secret informants. that he had spied on Dandia and others and Janne Louise Andersen, a freelance journalist based in New Imam Hamid Hassan Raza of Brooklyn’s practiced the technique known as “create York City, covers issues among Arab diaspora communities.

36 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 and finally we had the proof. That got people ready to organize. Now we have built a coalition of South Asian, African-American and Arab Muslims. What are your thoughts about Mayor Bloomberg and Commissioner Kelly dis- missing this case? These people need to be ashamed about their unequivocal stands on profiling. All we want (Mayor Bloomberg) to say is that this is really concerning. We have certified mail letters inviting him to town hall meeting to listen to the stories of the people. He declined all the invitations. How do you feel about being dubbed the Champion of Change by the White House? Linda Sarsour I’m young, Muslim, woman in hijab. For me and my family it was big deal. I have people asking me, why would you accept an award from the White House? I have Leading Through Action criticized them publically. But they recognize people even though they don’t agree Muslim civil rights defender, Linda Sarsour, fights with them. injustice with spunk. What are your own political aspirations? I would like to run for the New York City BY JANNE LOUISE ANDERSEN Council. Perhaps stay for two terms and run had filed a federal lawsuit against the city for another office or go back. Sometimes I of New York and the NYPD. think twice about getting involved in the n Sept. 28, Linda Sarsour “Everyone should be concerned. If this corrupt system, but it’s probably good to was presented with CAIR’s is allowed to happen to Muslims, I guaran- have more good people in there. We’ll see. first American Muslim of the tee that it will happen to others,” Sarsour You are a mother of three, and with every- Year award at its 19th annual cautioned. thing you are involved in, how do you do Obanquet. So who is Linda Sarsour? Sarsour, who was named a “Champion of it? What’s the secret? When Sarsour is not on the streets rally- Change” by the White House in 2011, is also A wonderful, supportive family is the ing against the New York Police Department part of the Muslim American Civil Liberties secret. The second secret is that I overly (NYPD), teaching Muslim Americans their Coalition, which since 2007 has worked to believe in what I am doing. I believe it will civil rights, challenging the image of Islam create more accountable law enforcement make the community my children live in in the media or lobbying policymakers on agencies and has assisted the legal team with better. The hardest part is when I’m coming Capitol Hill, she is parenting her three chil- research for the lawsuit. home and only able to spend a few hours dren and visiting family in Palestine. Below are Sarsour’s responses to a Q&A: with my kids. But I am lucky; my kids are When the Arab-American Anti-dis- How do you personally feel about this excellent in school and after school they go crimination Committee held its annual lawsuit? to their grandparents’ house. convention in Washington, D.C., on June As a Muslim watching what our com- What advice would you give to Muslim 13, they invited the 33-year-old Muslim civil munity has gone through the past 10 years, parents? rights activist to speak about her work as the I see everything as a win. The actual filing Always encourage your kids to have director of Arab-American New York and of the lawsuit is a milestone and a proud free thought. Oftentimes the way we teach the National Network for Arab American moment. Muslims embarked on a lawsuit Islam is by memorization. It alienates young Communities (NNAAC), where she serves that will not only help Muslims, but future people. They want to have conversations. as the national advocacy director. groups that potentially could also be targeted That’s what we do here in the organization. “In this room, I am sure there’s an infor- by wholesale spying. We have kids who are not perfect and we mant right now,” Sarsour said half-jokingly. Do you feel the Muslim community has embrace them. Girls can wear the hijab or She spoke about the NYPD’s surveillance pro- been strengthened by the NYPD case? not and it’s okay, wear tight pants and it gram, its impact on Muslims in New York and I said in an interview five years ago that should be okay. We should provide them how to fight it. “Agitate, legislate and litigate!” we feel we are under surveillance. I believed with the right information and trust that A week later, Sarsour joined a group of that, imams felt that, but we couldn’t prove they make the right choices. Kids are already civil rights lawyers and activists at a press it. When the Associated Press story and the struggling with their identity. ■ conference in front of the police headquar- NYPD secret documents came out, we saw Janne Louise Andersen, a freelance journalist based in New ters in Manhattan, announcing that they the names of our mosques and restaurants York City, covers issues among Arab diaspora communities.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 37 MUSLIMS IN ACTION

GivingWhileLiving Do Muslim Americans know why giving while living is more worthwhile?

BY M. YAQUB MIRZA AND FIRAS BARZINJI

he Prophet (salla Allahu to the poor or needy and non-inheritors. tor could be found, how will the inheritance ‘alayhi wa sallam), once asked Perhaps, then the needy would be praying for be distributed, and would the administer about which charity was the death of the givers. Instead, once the loved do exactly as willed. In order to avoid such most superior in reward, replied, ones are provided for and zakah has been issues, one should distribute most, if not all T“The charity which you practice while you paid, one should give back (sadaqah) to the assets to his or her spouse, children and to are healthy, niggardly [miserly] and afraid community during one’s lifetime. various charities while living, only keeping of poverty and wish to become wealthy. Do Abu Sa’id al-Khudri reported the Prophet some reserves to live on. not delay it to the time of approaching death as saying, “It is better for a man to give a This can be accomplished by using the and then say, ‘Give so much to such and such, dirham as sadaqah (charity) during his life- lifetime exemption ($5 million in 2013) to and so much to such and such.’ And it has time, than to give a hundred at the time of give to anyone one desires, including chil- already belonged to such and such (as it is his death” (see Dawud, “Readings on Charity dren, siblings, friends, charities, etc. too late)” (Narrated by Abu Huraira; Sahih and Kindness in Islam,” ISNA Development However, the Prophet established the Bukhari; Vol. 2, Book 24, No. 500). Foundation, 2002, p.19). upper limit of what one can be willed to This Hadith strongly supports the cause Gifts can be made in favor of a living non-inheritors. When a person insisted on of giving while living. Why? Giving while person capable of holding property. How- giving virtually all his wealth to the poor, the living provides an opportunity to see the ever, unless you use your lifetime exemption, Prophet advised him to bequeath only one- effects of the gift. While living, the donor under IRS rules, gifts per person per year that third of it to the needy, and leave at least two- can direct or redirect the use of the con- exceed the gift tax exemption ($14,000 in thirds for the dependents. The Prophet said, tributions. If a supported project does not 2013) are taxable. While unlimited personal “Leaving your dependents well off is better succeed, the donor has the opportunity to gifts can be made to a mosque, a community than leaving them poor as they are looking refine or even contribute to another one. center, a school, or any charitable institution up not to the mercy of others. Every expen- Imagine what would happen if no one (as well to your spouse, provided your spouse diture which you expend on your dependents gave while living and only willed, upon is an American citizen). is a sadaqah (charitable expenditure), and death, a portion of their wealth (up to one- At the time of making a will such ques- therefore meritorious” (Ahmad, al-Tirmidhi, third of their estate, according to Islamic law) tions often arise if a trustworthy administra- ibn Majah, and Abu Da’ud).

38 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 In giving while living, we can see the benefits of our efforts immediately, especially when we know where it is going.

an equal share to each of them. “Each one of while we are living, as the benefits are many you is a caretaker (ra’iy), and is responsible and the negatives are non-existent. for those under his care. Wasting the suste- In giving while living, we can see the ben- nance of his dependents is sufficient sin for efits of our efforts immediately, especially man” (Abu Daoud, al-Nisai, and al-Hakim). when we know where it is going. We can While you are living, you can freely give also be instrumental in ensuring that our equally among your children, irrespective of wealth is put to good use. Moreover, we know their gender. It is only upon one’s death that that no matter how much we give, God will the Shari‘ah schedule of distribution applies. not decrease our wealth. And though we While living, we may want to give to are limited to giving only up to one-third charity, or gift to deserving non-inheritors, of our wealth in death, we have no such and distribute the rest equally among the limitations during our lifetime. It is time to children, leaving little to nothing for the start giving! ■ inheritance. However, one should remember M. Yaqub Mirza, Ph.D. is president and CEO of Sterling the Prophet’s guidance: “Leaving your heirs Management Group; Firas Barzinji is general counsel of free from want, is better than they should Sterling Management Group. be begging to other people.” Also, if a person wants to give more than one-third of the inheritance to non-inheritors or to a charity (or charities), he or she can do so with the inheritors’ consent. A child with special needs can also be taken care of this way. Additionally, an inheritor can gift or forego his or her share in favor There appear to be lingering questions of someone else. within the Muslim community about the “Giving While Living” is not a uniquely distribution of wealth among one’s children. Muslim or Islamic concept. Andrew Carn- Importantly, all children, male or female, egie in his famous 1889 essay, “Wealth,” must be treated equally (i.e., upbringing, argued that the wealthy have a duty to give clothing, education, cars, marriage, and back and help their communities during ELECTRONIC FUNDS travel) while the parents are alive. However, their lifetime, and not merely in death. He TRANSFER — necessary provision must be made for a spe- strongly referred to those who mainly give cial needs child. A hadith which supports away wealth after death: “men who leave vast A good deed done regularly! this principle is where, the Prophet asked a sums in this way may fairly be thought men man who had given a gift to his son: “‘Do who would not have left it at all, had they Through Electronic Funds you have other children besides this one?’ been able to take it with them.” Transfer (EFT) ISNA can receive He said, ‘Yes.’ The Prophet asked, ‘Have you It is an obligation on the wealthy to sup- your donation each month given a gift like this to all of them?’ The man port their communities and to focus on automatically from your bank said, ‘No.’ The Prophet said, ‘I am not going giving back while living. We also know that account or credit card, saving you to bear witness to this act of injustice’’’ (Sahih the Prophet taught that giving charity would postage and time. al-Muslim, Book of Gifts, No. 3965). not in any way decrease our wealth. Consider The Prophet taught that it is obligatory Captain Levy, a pious Philadelphian, asked for a father to treat his children equally, espe- how he could give so much to the Lord’s work Be a key that opens the door to cially in the matter of giving gifts. The hadith and still possess great wealth, replied, “Oh, ISNA’s long-term financial stability: forms the argument of scholars (‘ulama’) as I shovel it out, He shovels it in, and the who maintain that a person distributing his Lord has a bigger shovel” (Frank R. Shiv- property among his children during his life- ers, Christian Basics 101: A Handbook on Donate through EFT! time, should not discriminate among his Christian Growth, p. 103; 2009, Columbia, WWW.ISNA.NET/DONATE male and female progeny and should give S.C.). Thus, we have no excuse not to give

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 39

MUSLIMS IN ACTION

Breaking Barriers

Young Muslim American women adapt to leading national organizations. BY SAMANA SIDDIQUI left Florida State University, where I had served on the local MSA board for three years. Dr. Altaf Husain, the former MSA National president, had heard about our MSA chapter’s political activism, n 2004, Hadia Mubarak made Muslim American his- specifically our success in mobilizing the student community against tory when she was elected the first female president of the a bill in the Florida legislature that discriminated against students Muslim Students Association National (MSA) — the first from certain Muslim countries. In that fall of 2003, he invited me woman to lead the body since its founding in 1963. to become the vice-chair of MSA National’s Political Action Task IToday, Mubarak is a doctoral student in Islamic Studies at George- Force (PATF). I agreed and during that academic year, PATF helped town University. Her research interests include the development MSA National become more politically involved. We created a voters’ of classical Quranic exegesis; Islamic family law; Islamic reform information guide for the 2004 presidential elections, encouraged and gender issues in Islam. She received her master’s degree in MSA chapters to set up voter registration booths, helped unify the contemporary Arab studies with a concentration in women and Muslim American vote by working with AMT (American Muslim gender from Georgetown University. Taskforce), and put out statements on important political issues In this interview with Islamic Horizons, she shares how her that affected Muslim students. election was a culmination of the sacrifices of women who built By the end of that academic year (spring 2004), I was quite MSA/ISNA, and its legacy for Muslim women. surprised to learn that the outgoing board had selected me as their nominee for president. The nomination of the outgoing board serves Islamic Horizons: You were the first female president of the MSA. as equal to the nomination of any affiliated MSA chapter. As far as How did it happen? I recall, the position was not contested and therefore, as a historic Hadia MubaraK: My involvement with MSA National first began coincidence, I was elected as the first female president of MSA in the fall of 2003 when I moved to Washington, D.C. I had just National.

42 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 At the 2004 ISNA conference, where I was introduced as MSA National’s first woman president, a handful of scholars, religious leaders and activists all enthusiastically applauded this as something that was long due. I felt like the community was waiting for this barrier to be overcome.

IH: Your family has been involved in MSA/ISNA since the 1970s. Did whom this position unexpectedly befell. As Muslims, we believe their example encourage you to participate? that everything that happens in our lives and the world is a matter HM: My paternal grandfather, Muhammad Al-Mubarak, who passed of divine wisdom, so I have no doubt that there was a reason this away when I was in my mother’s womb, has been a source of my happened. I was amazed by how receptive and welcoming the com- inspiration for religious, political and intellectual engagement. I munity was of the news that a female had become MSA National’s grew up hearing about his religious activism, knowledge, and sense president. At the 2004 ISNA conference, where I was introduced of individual responsibility toward society. He was a man of vision as MSA National’s first woman president, a handful of scholars, and deep-rooted knowledge who made his mark on Syrian politics, religious leaders and activists all enthusiastically applauded this as leading it toward a more God-conscious orientation. I knew that something that was long due. I felt like the community was waiting I wanted to be someone who followed in his footsteps, God have for this barrier to be overcome. mercy on his soul. I believe we have a responsibility to attempt to make the world IH: Did your election open the door for other women? a better place than we found it. Our contributions to the world HM: Absolutely. I feel like it made community leaders more inclined are never dramatic or sudden. They are the product of hard work, to look for qualified female candidates around them, instead of dedication, organization and sincere trust in God as the master of seeking male candidates by default. There have been two very excep- all affairs. The world is not a perfect place. God doesn’t expect us to tional female presidents of MSA National after me, Asma Mirza change the world, but to do our part. We cannot sit on the sidelines (2007-09) and Iman Siddiq. In 2006, Ingrid Mattson, who had as apathetic bystanders, while injustices occur and oppression exists served on ISNA’s Shura Council for a number of years, was elected in the communities in which we live. Each one of us has a role to as the first female president of ISNA. She honestly transformed the play in improving our communities and those roles will surely organization and raised its standards beyond anyone’s imagina- vary. But the trajectory should be one and the same: serving God tion. Not only has the last decade witnessed a strong emergence of through serving people and the community at large. female leaders of Muslim organizations, but it has also witnessed the timeless contributions of these women. IH: How did the work of the early pioneers influence this acceptance Despite the significant progress made by national Muslim orga- for female leadership? nizations in accepting and encouraging female leadership, it is HM: Women have been involved from the very beginning of MSA unfortunate that there are still many Muslim communities in the and ISNA’s early years of existence. There was a women’s committee U.S. that lag far behind. We need to broaden our outreach to these in which my paternal aunt, Mayssun Mubarak Kahf, was involved different communities and empower the members of those com- in the ’60s and ’70s (IH, Sept./Oct. 2013, p. 39). Many other women munities who want to seek change. We can do so by providing them paved the way for the community’s acceptance of female leadership with practical tools and evidence of religious texts to help them through their own positive contributions and examples. From the challenge the existing status quo and push forth change. beginning, these hardworking and dedicated women made them- The truth of the matter is that there are still many women selves indispensable to the organization. I believe without question out there who feel disenfranchised and disempowered by their that I stand on the shoulders of those women by becoming the first Muslim centers or organizations that primarily cater to male con- female president of MSA National. gregants and fail to include women as equal participants of the communities. Not only does this cause me pain, but I am certain IH: Can you describe the day of the election and its aftermath? How without doubt, that it would have also caused great pain to the you felt, reactions, etc. mothers of the believers, who set the historic precedent of active HM: I personally did not feel that I had done anything extraordinary participation, leadership and religious guidance for all women who or unique. I do not believe that becoming the first female presi- came after them. The early Muslim community was one in which dent was due to any attributes or merit of my own. It was entirely women could openly speak and be heard, not where they were a matter of God’s will and fadl, or grace, that this occurred. In relegated to being mere observers in some secluded, segregated Arabic grammar, we have the concept of al-fā’il, the one who takes space. I believe this is the sunnah that we need to revive in our action, and al-maf’ūl, the one upon whom the action falls. In the communities, rather than the cultural baggage that has held us case of the elections in specific, I felt like the maf ’ūl, a person upon back for so many years. ■

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 43 POLITICS AND SOCIETY Islamophobic Groups Well Funded New CAIR report identifies organizations, people who promote prejudice toward Muslim Americans.

BY AYA KHALIL

hirty seven American orga- Pamela Geller, who established the Atlas nizations that promote Islamo- Shrugs website, and Robert Spencer, director phobia received funding of of Jihad Watch who received $161,206 from more than $119 million over the Horowitz Center. The report is based on Tfour years, according to a report released findings and research conducted between Corey Saylor Sept.19 by the Council on American-Islamic January 2011 and December 2012. Relations (CAIR). The report used materials from within The report, titled “Legislating Fear: the network of Islamophobia. Islamophobic “That it’s made up and Muslim Americans Islamophobia and its Impact in the United groups were counted and grouped into inner are being over-sensitive,” she said. “So having States,” names organizations and people who and outer cores. The report examined the it come out and actually document who was actively promote Islamophobia, including groups’ revenues from 2008-11. The report’s perpetuating acts of hatred was not gratifying Herman Cain, U.S. Rep. Peter King, a New findings were also based on the Islamopho- in a sense, but now we can actually put it out York Republican, Lowe’s, Bare Naked Islam, bia rate in the Unites States from a “survey there; that there are groups that are trying to Atlas Shrugs, Florida Family Association conducted with subject matter experts,” said cause harm. We can’t jut say (Islamophobia) and The Clarion Fund. Nihad Awad, CAIR executive director. isn’t present. It’s racism in a sense. It’s xeno- “To make $119 million over four years is “This report includes a listing of known phobia, but it’s definitely present.” really troubling to me, especially since this anti-Muslim law enforcement and military Bonni Intall, founder of Bare Naked is a low-ball estimate. That’s a lot of money trainers derived from a number of critical Islam, an anti-Muslim web blog, denies being spent on prejudice,” said Corey Saylor, exposés,” Awad said. there is such a thing called Islamophobia. director of CAIR’s Department to Monitor Many Muslim Americans were not “I am honored to be named in CAIR’s and Combat Islamophobia and the report’s shocked by the report’s revelations. report,” Intall said in an email interview. lead author. “I think it’s great that CAIR put in the According to the report, there are com- Many of the groups are linked to one time and effort to research and type up this ments posted on Bare Naked Islam’s website another as one organization funds several comprehensive study,” said Greater Boston that encourage violence toward Muslims. inner core Islamophobic networks. resident Hamza Dawud Flanagan. “I can’t say One commenter even said, “I want (Muslim) For example, Daniel Pipes’ Middle East I’m surprised by much of the information blood on my hands.” Forum (MEF) has channeled millions of as I’d been following aspects, such as legal Intall said that she deletes comments that dollars to Islamophobic networks. Between measures aimed at “Sharia,” law enforce- promote violence. 2009 and 2011, MEF gave $1,242,000 to ment and military being taught to use hate “The comment, ‘Muslim blood on my Steve Emerson’s Investigative Project on in training, the socially acceptable nature hands,’ was not my words but one of my Terrorism, according to the CAIR report. of Islamophobia, etc.” reader’s,” she said. “All calls for violence In 2009, the David Horowitz’s Freedom Laila Alawa, a Boston social activist and (except against terrorists) are deleted, but Center received $6,000 from MEF. The writer, said it’s a common perception in the unfortunately some, as the one above, was David Horowitz Freedom Center helps fund United States that “Islamophobia isn’t real.” missed. I do not condone or promote vio-

To make $119 million over four years is really troubling to me, especially since this is a low-ball estimate. That’s a lot of money being spent on prejudice,” said Corey Saylor, director of CAIR’s Department to Monitor and Combat Islamophobia and the report’s lead author.

44 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 building an Islamic center to teach Sharia “People who know Muslims or about law. This is what we stand in opposition to,” Islam are less likely to discriminate against Lou Anna Zelenik, a Republican was quoted us,” he said. “We have to get out of our com- in the report. fort zone. We need to get out in society and Suleyman said though many organiza- let people see us interact. If you have an tions mentioned in the report are from Ten- interest, go volunteer. You don’t have to wear nessee, they do not represent all Tennessee your religion on your sleeve. In this society, residents. you have to push back prejudice within the “It’s important for the average American boundaries of the law by using advocacy to know that it’s not a movement that ran- tactics used by other communities. We have domly came up,” she said. “This is a very well- to push back.” organized, well-orchestrated and funded Alawa agreed it’s important for Muslim movement.” Americans to be proactive rather than reac- CAIR’s Saylor said there has always been tive. prejudice toward certain minority groups “Be part of the community and show in the U.S. them what Islam is,” she said. “For most of “It’s the same unfortunate hate that was the time, Prophet Muhammad was going out directed at other minorities throughout the and helping his community and helping the Remziya Suleyman history of our country,” he said. elders and orphans. (He) was always stress- Saylor said he hopes people understand ing community members to be involved. lence against innocent Muslims.There are the seriousness of the report’s results. Devote your time to the community, not hundreds of thousands of comments on my “It’s a very serious thing when people to just help the image, but doing it because website, and this is the only one CAIR has (are) trying to pass laws that vilify your you have a genuine interest and love for the been promoting for the past 18 months to faith. It’s a whole new level of discrimina- people around you.” ■ denigrate my blog.” tion,” he said. Remziya Suleyman of Nashville, Tenn., He hopes now that people will know Aya Khalil, a freelance journalist and educator, can be director of policy and administration at the clearly who the Islamophobes in society contacted at www.ayakhalil.blogspot.com American Center for Outreach, was not sur- are and will make them reject the hatred. prised by the report’s findings. “We now put names to the Islamophobia “We track and monitor Islamophobic network,” Saylor said. “(We) now know who movements,” she said. “We’ve been on the the people who are involved in it are. With front lines of this issue through organizing that knowledge, if someone was not familiar efforts in our community and organizing with Robert Spencer before the report, they interfaith (activities) in the community to now know who Robert Spencer is when he’s ensure Muslim voices are reflected in Ten- coming to speak to the local community. nessee. For us, we’ve seen everything from Something should be said about that. Or political attacks to special hearings against when Pamella Geller is coming to speak refugee resettlement programs in Tennes- to the (National Federation of Republican see by the same groups that are doing the Women) something should be said about anti-Sharia bill.” that. The materials are now there to show ELECTRONIC FUNDS Another example of Islamophobia that the statements and their records of prejudice. TRANSFER — grabbed national media attention was when The goal is to show that racism is socially hundreds of people tried to stop the Islamic rejected in this country and the same should A good deed done regularly! Center of Murfreesboro’s mosque expansion. be done to Islamophobes.” You can make a significant impact “The mosque opened in November The report also documents how Islamo- on the quality of ISNA’s services by (2012), but what we saw with the incident phobia declined from 2010 to 2012. In 2010, contributing through EFT. heavily outweighed the attacks we were Islamophobia was rated as 6.4 on a scale from getting — the community support,” Suley- one to 10. In 2012, Islamophobia was rated As little as $10 per month will man said. “I’ve never seen our state come 5.9. It offers reason for optimism, Saylor said. help ISNA to serve the Muslim together in that way and it was a beauti- “It’s excellent that it dropped and I was American community through ful thing to go to the opening ceremony surprised that was the result we got,” Saylor effective communication to media and see diverse community members and said. “It reinforced to me that this is a coun- organizations, government and officials … come to support the mosque try where people stand up and advocate for civic agencies on behalf of all and supporting the constitutional rights themselves. When you stand up and are vocal Muslim Americans. of minority groups.” in defending yourself and the principles of The Tennessee Freedom Coalition tried our faith and nation that will be recognized.” Sign up today to donate through EFT. to halt the mosque expansion, according Saylor said CAIR’s next report will be WWW.ISNA.NET/DONATE to the report. “This isn’t a mosque. They’re about how to tackle Islamophobia.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 45 POLITICS AND SOCIETY

Demonstrators take part in a protest against Quebec's proposed Values Charter in Montreal on Sept. 14, 2013. PHOTO BY RYAN REMIORZ/THE CANADIAN PRESS PHOTO BY RYAN Quebec Devalues Values Muslims in North America must confront discriminatory moves fueled by Orientalist myths.

BY ARUBA MAHMUD insists the Charter is necessary to “maintain social peace and promote harmony” n 2003, French President Jacques Chirac’s plan out- and that “clear rules on religious accom- lawed any “conspicuous” religious symbols in the country’s modations will contribute to integration and schools, a law which was passed in 2004, much to the dismay social cohesion,” particularly for “newcomers.” Public officials envision that private of Muslims, Sikhs, Jews, and others who wear religious cloth- employers will follow suit and implement Iing. Muslims around the world raised voices in solidarity with their similar workplace rules. French brothers and sisters, but it seemed that there was also a INCONSISTENT AT BEST, sense of gratitude, even smugness, that such laws were improbable DISCRIMINATORY AT WORST in North America. The Charter is riddled with inconsistencies However, now 10 years after Chirac’s ees from wearing “overt and conspicuous” and contradictions. For example, Philip bans, public employees in Quebec are facing religious symbols, including hijabs, niqabs, Authier (National Post, Sept. 10) reported a similar situation. The ruling Parti Quebe- turbans, large crosses and kippas (skullcaps). that municipalities and certain institutions, cois (PQ) and the province’s Prime Minister State services would be denied to any vio- such as universities, may allow exemptions Pauline Marois unveiled the long-dreaded lators. The Quebec government’s website (except for hijab) that “would be valid for a “Charter of Quebec Values” on Sept. 10. Only informs that the Charter sets “clear rules period of up to five years and renewable.” The then Quebecers, and Canadians realized the for everyone,” particularly in light of several Charter defines that “inconspicuous” reli- proposed law’s implications in a nation that religious accommodation cases which have gious symbols, such as small cross necklaces, has long prided its diversity, pluralism and occurred in the province since 2006, cases earrings with a crescent and star design, or multiculturalism. which the PQ argues have “given rise to a a ring featuring a Star of David, would be The Charter would bar state employ- profound discomfort in Quebec.” The PQ acceptable. However, the government seems

46 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 While for the time being it seems that the Charter is indefensible, due to its discriminatory and legally questionable nature, it also reflects a disturbing trend facing religious minorities, particularly Muslims, living in Western countries. to assume that religiously observant Quebec- stands 30 metres (over 98 feet) high and can daycare worker or teacher wearing hijab ers would consider a pair of earrings with a be seen from miles away. Christmas and gives “a connotation of a gap with respect crescent and star design or other religious Easter will remain public holidays. Marois to the equality of men and women, a kind symbols a fair substitution for an act of wor- and Quebec’s Democratic Institutions Min- of submission.” According to the Montreal ship and religious duty as significant and ister Bernard Drainville say exemptions Gazette, Marois said a hijab-clad “educator important as the hijab, turban, or kippa. such as Easter and Christmas are “civic” could also want to show children she is ‘a very The Charter has other inconsistencies. holidays, and no longer have religious sig- good practicing (Muslim)’ and incite them While claiming to uphold Quebec’s values nificance. to religious practice … she is in authority, and ensure “secularism” and the “equality” “The crucifix is there to stay, in the name this woman, with children.” of sexes, Marois largely exempts Christian of history, in the name of heritage,” Drain- symbols such as the cross and Christmas ville said. REACTION TO THE CHARTER trees. Yet, several Christian symbols will Ironically, elected public officials don’t Support for the Charter is higher in Quebec, remain in government and public build- have to remove their religious clothing once a province which has long prided and pro- ings. The cross on Quebec’s provincial flag they enter office. Yet, a hijab-wearing elected moted itself for having a distinctive French- will remain, as will the large crucifix which official would “have to force employees to Canadian identity and history, an identity hangs in Quebec’s legislature behind the remove theirs.” which some believe is now threatened by speaker’s throne. Christmas trees in gov- Drainville struggled to respond to ques- immigration and increasing diversity. In ernment buildings also would be exempt. tions about the Charter’s inconsistencies, 2007, the tiny village of Herouxville — Another notable exemption is the cross atop per Authier’s report. which had not seen an influx of immigrants Montreal’s Mount Royal, a landmark which Marois has said in an interview that a — drew national attention when it released

Demonstrators take part in a protest against Quebec's proposed Values Charter in Montreal on Saturday, Sept. 14, 2013. PHOTO BY RYAN REMIORZ/THE CANADIAN PRESS PHOTO BY RYAN

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 47 POLITICS AND SOCIETY

Marois is spreading the Orientalist myth that all Muslim women, particularly those who observe hijab, are oppressed, marginalized, and submissive. Yet Marois fails to see how her own proposed Charter would oppress and marginalize Muslim women by forcing them to either remove their hijabs or leave their jobs in the public sector. Quebec Premier Pauline Marois

a Charter of Standards for newcomers that The Charter has been challenged by sev- wrote Toula Foscolos in an opinion piece noted: “we consider that killing women in eral Quebec politicians and sovereigntists, about the Charter for the Huffington Post public beatings, or burning them alive are and countless editorials and columns pub- (Aug. 21, 2013). not part of our standards of life” and that lished throughout Canada by religious and Considering all of the underlying ten- “no law or work condition imposes the non-religious individuals and organizations. sions the Charter has raised, one can hope employer to supply a place of prayer or the Polls indicate that the Charter’s erstwhile that Quebecers, and Canadians as a whole, time during the working day for this activ- public supports is dwindling. Recent protests would choose the latter. ■ ity.” The province also has presented legal held in Montreal against the Charter have Aruba Mahmud is a freelance writer who is currently pursuing challenges against the niqab, and earlier in drawn thousands of participants, while a a PhD in Education at Western University in London, Ontario. 2013, Quebec’s Soccer Federation banned pro-Charter rally drew only hundreds. Sikh soccer players from wearing turbans drawing international outcry. FIFA, soc- A DISTURBING AND cer’s international ruling body, challenged GROWING TREND the move. While for the time being it seems that the The Charter of Quebec Values is the latest Charter is indefensible, due to its discrimina- in a series of progressively more overreach- tory and legally questionable nature, it also ing and discriminatory measures to be taken reflects a disturbing trend facing religious in the province. It has received considerable minorities, particularly Muslims, living in criticism in Quebec and especially across Western countries. Canada. Some federal and provincial oppo- Even in Canada, a religiously and cultur- sition leaders have spoken out against the ally diverse nation, a 2012 poll found that ELECTRONIC FUNDS Charter in its current form. 52 percent of Canadians “distrust” Muslims TRANSFER — Canadian Prime Minister Stephen and Islam. There have been numerous acts Harper has expressed doubt whether the of violence and discrimination against reli- A good deed done regularly! Charter will be adopted, but has vowed to gious institutions and individuals in Quebec You can make a significant impact challenge it if it passes because it is discrimi- since the Charter was first discussed earlier on the quality of ISNA’s services by natory and violates the Canadian Charter this summer, with Muslim women being contributing through EFT. of Rights and Freedoms. targeted. Minority religious groups have Anticipating legal challenges, Marois’ once again been highlighted as the “other,” As little as $10 per month will party aims to “entrench” the Charter with an enemy who must assimilate or leave, even help ISNA to serve the Muslim the “religious neutrality of the state and the if their practitioners are third generation American community through secular nature of public institutions.” Canadians. effective leadership and state Political Science professor Emmett Mac- “We can choose to batten down the of the art training seminars for farlane said the Charter could still be chal- hatches against all sorts of imaginary imams, Muslim chaplains and lenged because it is unconstitutional and enemies, or we can choose to co-exist in a community leaders. “grossly discriminatory,” essentially targeting dynamic, symbiotic, and mutually benefi- “religious groups that tend to be comprised cial relationship that enriches both those Sign up today to donate through EFT. of visible minorities, such as Sikhs and Mus- seeking to retain their way of life, and those WWW.ISNA.NET/DONATE lims” (The Globe and Mail, Sept.11). aiming to begin a brand new one here,”

48 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 Muslims women. “I want the community to step up and do its part, inshAllah,” she added.

Caring in THE STRUGGLE Hanif finds it disheartening that compared to other faiths, Muslims give considerably Purple little monetary help to female victims of domestic violence. Asma Hanif: A Candid “We have to stop victimizing the victim,” Story of the Most Caring she said. “We really don’t care for women Person One Knows to the degree that we should. People who have money send it home, overseas. The BY ASMAOU DIALLO grassroots people who have experienced something similar try to help. If each masjid that sends victims to the shelter would, for sma Hanif, an advanced example, allocate to the shelter just $100 a practice nurse, has devoted her month, that would be very helpful. We could life to operating Al-Nisaa Holis- budget on it. What is very sad, we are the tic Health Center, a free clinic because they weren’t sure they would be able perfect religion, and we lack so much in that forA women who are homeless, uninsured, to pray five times a day or find halal food, sense. People do not want to hear the truth or victims of domestic abuse, and Muslimat and acceptable living conditions. but it has to be told.” Al-Nisaa (www.mnisaa.org), a shelter for Muslim women. THE CALLING SUCCESSES AND HOPES She shares her challenges, successes, and In 2005, Hanif and her friend Maryam Hanif said her greatest fulfillment is when a hopes with “Islamic Horizons.” Funches, a social worker, started working woman comes to her and goes out the door to gather support for a shelter exclusively for being self-sufficient. Her greatest sorrow THE NURSE PRACTITIONER Muslim women, operated without any public is she feels alone in this work. Hanif has Growing up as an African American in the funding. With the donations they received, children but they are grown up and busy segregated South, Hanif’s mother encour- the pair purchased a house to convert into a with their own lives. aged her to become a nurse. After graduating shelter. Hanif moved out of the crack house “I don’t have a husband to share with,” from Howard University in Washington, and into Muslimat Al-Nisaa. But before the Hanif said. “Where will I go when I am alone, D.C., and the Medical University of South shelter took in its first client in 2007, Funches lonely, in need of comfort myself? Usually, Carolina, Hanif began working as a nurse died (see IH, March/April 2007, p. 49). Hanif the men see my work as cutting from their practitioner and midwife. She moved to vowed to continue to do the work, alone. time. I don’t need someone that just helps Atlanta and, in 1987, started a clinic for the She then opened the shelter for Muslim me, I need someone in my life that supports uninsured. She got married, divorced, and women in Baltimore. Hanif questioned me in the work I do.” raised four children. In 2000, she closed the how much money the community would Hanif said she cries often and easily, espe- clinic and headed to New York to live with be willing to give to support her with the cially when she remembers her late mother a friend. But at a pit stop in Baltimore, she daily work, and cover the utilities and bills whom she neglected while doing this work. called the friend who said her husband didn’t for the shelter. “A husband would share my sadness, want a houseguest. She had no money, no Her clients are usually foreign-born my burdens, and my sorrows,” she added. state nursing license, and no home. women who need to learn English, and to “Without having someone to share with, get an education to be able to earn a living it’s difficult.” EXPERIENCING HOMELESSNESS and support themselves. It’s a challenge to FIRSTHAND manage the work without any staff, except HER LOVE FOR PURPLE Hanif walked past drug dealers on the front for volunteers. Hanif also lives among her When Hanif’s brother contracted HIV and stoop of an abandoned apartment building clients so she doesn’t have a life of her own. was shunned by the rest of her family, she and climbed the steps to the top floor. She She believes it shouldn’t be the work of one took him in and cared for him. His death in disinfected an empty apartment and decided person and that the community should play the late 1990s prompted an overwhelming to remain there until she could afford her a role in helping these women. sadness. Hanif wanted to find a happy place own home. “I really appreciate those who do help as in her mind with something tangible. She In about a year, she had a nursing license I understand that this is a bigger test,” she found the color purple, lavender and ame- and a job. In 2002, she founded Healthy Solu- said. “No one wants this work to consume thyst (the stone) soothing and surrounded tions, a neighborhood clinic in Baltimore their lives but I can’t walk away. I am their herself with it because it made her smile. serving the poor of all faiths. At the clinic, principal caretaker and I can’t just let go “But of course, we all have Allah (Sub- she cared for women who were victims of and go away.” hanahu wa Ta’ala),” she added. ■ domestic violence, but many Muslim women Hanif said she wishes the community Asmaou Diallo is Amina magazine’s correspondent to the worried about seeking help at a shelter knew how much this work matters to abused United States.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 49 OPINION Muslims in Europe: Challenges and Opportunities BY ENGY ABDELKADER

Engy Abdelkader

increased incidence of private discrimination, including violence, against Muslims and/or those perceived to be adherents of the Islamic faith. The 2012 U.S. Department of State’s annual report surveying the status of Inter- national Religious Freedom found rising anti-Muslim rhetoric and actions in Europe. While confirming Pew’s findings, the state department report depicts official restric- Lee Rigby tions on Muslims’ religious freedoms as undermining the group’s access to educa- he senseless murder of Lee Rigby, a British soldier, by tion and employment opportunities while self-professed Muslims this past summer propelled the country’s also compromising the population’s per- minority religious community into the media’s harsh spotlight as sonal safety. Notably, the state department politicians and pundits debated whether Muslims had more of a highlighted increasing limitations against Tpropensity for violent extremism than their neighbors who belong to other Muslim women’s religious garb in educa- faiths and traditions. tional settings, employment contexts and the public square. Rigby’s gruesome murder triggered While several European nations work The Pew, the U.S. Commission on a backlash against those perceived to be to protect, respect and uphold the religious International Religious Freedom and the Muslim. The more than 200 hate incidents freedom of their citizenry, increased govern- Department of State findings reflect a grow- reported in the weeks that followed, included ment restrictions and related social hostili- ing atmosphere of intimidation confronting mosque arsons, vandalized graves, physical ties involving religion persist in the region European Muslims, culminating in isolation, assaults and harassment, public graffiti and with adverse implications for its Muslims, exclusion and stigmatization even before incidents related to hate rhetoric on social states the Pew report. Notably, Pew attributes Rigby’s killing. media sites. the atmosphere of religious intolerance to Anti-Muslim policies, practices and atti- Anti-Muslim sentiment in particular growing immigrant Muslim communities tudes disproportionately impact Muslim segments of Europe, however, is hardly a in Europe. women and girls whose religious beliefs can Corey Saylor new phenomenon. And, it comes with its The United States Commission on Inter- manifest outwardly thus identifying them- challenges and opportunities. national Religious Freedom’s 2013 annual selves as such to the public. According to the Pew Forum on Religion report documents increasing restrictions In Europe, the headscarf is com- and Public Life’s September 2012 report, and varied initiatives designed to limit reli- monly viewed as a symbol of oppression Rising Tide of Restrictions on Religion, more gion or belief, including those that mani- and non-integration. A Muslim woman than 75 percent of the world’s population fest in banning distinctive religious attire, dressed distinctively often confronts false lives in countries — including European religious male circumcision, mosque and assumptions informed by a range of politi- nations — where official or private entities minaret constructions and ritual slaughter cal, social and religious dimensions. She is restrict the ability to practice one’s faith practices. Notably, the commission finds commonly perceived as radical, disloyal, freely. Pew also found 63 percent of nations that governmental restrictions on religious foreign, unfriendly, unwilling to assimilate, experienced increased limitations on reli- freedom commonly arise from and help to oppressed, uneducated, among other stereo- gious freedom and nearly half (49 percent) perpetuate a societal atmosphere of intoler- types. In too many instances, myriad mis- witnessed worsening societal hostilities due ance against Europe’s Muslim minority. This conceptions — as opposed to any particular to religion or belief. increasingly hostile climate may help foment article of clothing — undermine her social

50 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 integration, financial independence, pro- partners in our shared struggle countering that do not threaten public safety, public fessional advancement and physical safety. violent extremist ideologies. Muslim women order, public health, public morals, or the We frequently denounce the interpreta- make natural partners because research indi- fundamental rights and freedoms of others. tion and misuse of religious texts and doc- cates that terrorist organizations are increas- Government officials must also prevent trines that deny Muslim women choice and ingly targeting middle class Muslim youth violations against religious freedom by freedom — from coercing individual deci- through the Internet, and Muslim women enacting, implementing and duly enforc- sions concerning dress to her exclusion from may be in the best position to identify and ing anti-discrimination laws. These govern- educational and employment opportuni- address behavioral changes in their children. ments must also create enforcement mecha- ties to a wife or daughter’s inability to resist They can help educate those who may be nisms facilitating the proper collection of allegedly religiously-sanctioned violence in unaware of Islamic opposition to terrorism, complaints, provision of legal support to private. This theme concerning religion’s provide guidance and a sense of belonging to victims, avenues of redress, and sanctions deleterious effects is a prominent one that ward off isolation and alienation, and iden- for discriminatory conduct. dominates our public discourse regarding tify at risk individuals who react violently Such laws must apply equally to employ- gender, religion and the law. to issues. ment and education while safeguarding The religious restrictions depicted above Rather than expend resources that against internal policies and regulations represent laws, regulations and internal poli- serve to alienate the Muslim community, that discriminate against Muslims. Arguably, cies that have the effect of coercing women’s it is important for governments to develop such official actions will have far-reaching, individual choices about appropriate attire. programs that help harness the power of positive sociological effects culminating in They have the effect of excluding Muslim girls community trust, collaboration and coop- enhanced tolerance towards members of and women from pursuing educational and eration. the minority Muslim faith — and, perhaps employment opportunities. They also encour- European governments need to set the even acceptance. ■ age social hostilities and intolerance towards national standard to be emulated by private those who are identifiably Muslim, thus ren- entities, groups and individuals. In satisfying Engy Abdelkader, Esq., serves the Organization for Secu- dering girls and women more vulnerable to international legal commitments to ensure rity and Cooperation in Europe as an expert on religious freedom in an honorary capacity. This article reflects her violent hate crimes in the public square. religious freedom, governments must refrain views alone and was adapted from her remarks delivered Moreover, these women who are so often from discrimination against individuals or at an international conference for high-level European mistaken as “the enemy” represent natural groups on account of their religion or beliefs officials last spring.

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 51 POLITICSISNA MOMENTS AND SOCIETY

Muslim Americans must devise ways to build diverse friendships within in the community. Realizing the Ideal of Diversity

BY SAMANA SIDDIQUI Bagby notes that in bigger cities where various immigrant Muslims have congre- oughly 40 percent of white gated based on ethnic or linguistic similarity, Americans and about 25 percent it is clearly cultural preference that dictates of non-whites socialize exclu- where Muslims live and who they choose to sively within their own race, says interact with. Ran ongoing Reuters/Ipsos poll released in late “An overriding factor is the comfort of August. This is at a time when the United one’s ethnic background,” he says. “It is not a States has become one of the world’s most sign of racism. It’s typical of first generation diverse nations, and cultural acceptance for immigrants who feel more comfortable in racism has drastically diminished. In this an environment where their language and context, how do Muslim Americans fare? culture is reflected.” “We have not realized the ideal,” says Dr. The ethnic makeup of a particular Ihsan Bagby, associate professor of Islamic mosque, Taylor believes, may be due to Studies at University of Kentucky, and a location but not exclusion. “There are member of the Islamic Society of North many masajid across the country in which America’s Majlis Shura. “We have acquain- Ihsan Bagby worshippers in one prayer line represent a tances across ethnic lines, but do we really multitude of ethnic backgrounds,” she adds. have real friendships and brotherhood? No, Tayyibah Taylor, editor of the Atlanta-based American-born children of Muslim I don’t think so.” Azizah magazine, a publication aimed at immigrants face a choice to retain the eth- “The issue is becoming acquainted with Muslim American women. “It has much to nocentrism of their childhood or seek a them, understanding them, appreciating do with how we are conditioned to ignore different path. their point of view, that’s what I think is our interconnectedness. Islam teaches us “Any person growing up has two poles,” missing … a deeper brotherhood as opposed our value and worth is not contingent on Bagby says. “One is the pull of their back- to a superficial awareness of people outside our tribe or ethnic group, but the condition ground, the mindset and culture of how they one’s own ethnic group,” he adds. of our hearts. Islam makes it clear the differ- grew up. And then they have other pulls of Islam puts a premium on a spiritual ences are there to expand us in understand- new people and new ideas and new cultural kinship that crosses racial and ethnic lines. ing and faith, not to contract us.” settings. The second generation in particular God reminds believers that, He created Long-term and sustained exposure to is struggling with both.” human beings into nations and tribes so diversity also “helps children grow into “Overall though, I see an improvement that they could know one another (49:13). more confident adults who are comfortable and not the negativity of it,” he adds. He cites In his Last Sermon, Prophet Muhammad with the difference they will encounter at as an example the increase in intercultural (salla Allahu ‘alayhi wa sallam) rejected the college, in the workplace and in the larger marriages among Muslim Americans over notion of racial superiority. In Medina, he world,” says Maureen Costello, director more than two decades. established the muakkha system, pairing up of the Teaching Tolerance program at the “I remember when a Pakistani and an one migrant from Mecca (Muhajir) with a Southern Poverty Law Center in Mont- Arab married and it was a big issue in the “helper” (Ansar) from Medina, transcend- gomery, Ala. “Confidence and comfort in community in the late 80s,” he recalls. “But ing geographic, tribal, and racial lines. For the face of difference are really important,” now, it’s not so much of an issue anymore and instance, Bilal ibn Rabah, an African migrant she says, adding that this variety offers a you see more and more of these marriages.” from Mecca and an ex-slave, was paired with “richness of experience, the chance to hear Yet, Bagby says, there are still strides to Abu Rawahah Abdullah ibn Abdul Rahman, and understand different perspectives, and be made in some areas. “You see more of a Medinan Arab. a larger understanding of what it means to (mixed marriages), but not between Afri- The 2009 Gallup survey, “Muslim Ameri- be human.” can American and immigrant communities. cans: A National Portrait,” finds that Muslim And when it does happen, it often still is an Americans are the nation’s most ethnically PULL OF ETHNICITY REMAINS issue,” he says. and racially diverse religious group. The “Muslims are ethnocentric wherever they “I still hear kids say, ‘I’d better not bring community’s experience in terms of diver- are,” says Dr. Aminah McCloud, director of someone outside of my ethnic group for mar- sity in friendship and close social relations the Islamic World Studies program at DePaul riage,” “my parents would reject someone is a reflection of the reality revealed by the University in Chicago, and author of “An who is dark-skinned.’ It’s struggling against Reuters poll. Introduction to Islam in the 21st Century.” those attitudes.” “It is an issue in the greater society and “The friends they take home are of the same Joshua Salaam, youth director of the is mirrored in Muslim communities,” says ethnic group and so is who they marry.” All Dulles Area Muslim Society (ADAMS)

52 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 Center in Sterling, Va., agrees true kinship have been mentored by the previous gen- across racial and ethnic lines is lacking but erations on how to foster true brother- and he believes things are better than in the past. sisterhood,” says Salaam. “Even the Prophet “Rarely do I see a group of youth who paired people up in a concerted effort that are only friends with their own ethnic back- The American-born we’re going to create brotherhood.” ground,” he says. “I really think it depends That intentionality is necessary to foster on where you live. If you live in a big met- children of Muslim closer relationships across race and ethnicity. ropolitan area, it’s extremely common for immigrants face “Once a quarter, invite guest Imams from youth to have friends from a different cul- other communities to give Friday khutbah,” tural background.” a choice to retain suggests Taylor. “When planning confer- However, Muslim youth in suburban the ethnocentrism ences, forums and events, be intentional areas, where racial diversity may be harder about having speakers from different ethnic to encounter, find themselves with Muslim of their childhood groups. Support events at various masajid friends who are of the same background, or or seek a different and communities around town, not just the friends of other faiths and traditions who ones sponsored in your area.” are predominantly white, he says. path. Salaam emphasizes grassroots level “This is the challenge of the Muslim efforts such as purposely encouraging Mus- American community — for people to lims of different backgrounds to work on come outside of their comfort zone and called Mix It Up at Lunch Day (http://www. long-term projects, whether that is cleaning get to know Muslims (outside of their own tolerance.org/mix-it-up/what-is-mix). Once up the masjid on a regular basis, planning ethnic background),” says Bagby. a year, students at participating schools are an annual fundraising dinner, or establish- Evolution of a community: from survival asked to move out of their comfort zones and ing a soup kitchen. Besides hosting iftars to social connect with someone new over lunch. The (fast breaking meals), he recommends In some cases, the growing number of initiative is based on the organization’s survey Muslims promote kinship through host- Muslim Americans has actually led to less in which students said the school cafeteria is ing events during the year where they invite diversity than 30 or 40 years ago, when many the place where divisions between kids are fellow believers of different racial or ethnic Muslims in the U.S. were just starting to build most apparent. It is also based on studies that backgrounds. today’s established communities. show that interactions across group lines can Costello agrees the key to widening “When the numbers of Muslims was lessen prejudice, biases, and misperceptions. one’s social circle is to “be open, start con- small, there wasn’t the move to separate “In elementary schools, kids are usually versations and ultimately, break bread with into ethnic groups,” recalls Taylor. “The thrilled to have something fun and different others.” focus was on spiritual needs and establish- to do at lunch,” says Costello, director of In his hometown masjid of Lexington, ing Islamic institutions. Now, communities Teaching Tolerance. “In some schools, it’s a Ky., Bagby says a small initiative may lead are much larger, and many of our institutions welcome exception to the ‘eat in silence’ rule.” to positive results. An anonymous person are already built. The focus has shifted to However, that changes in just a few years. has started putting name tags at the door social needs. Part of that is relating to others “As they get older, students sometimes are during Friday prayers. with similar social traditions.” more resistant,” she explains. “Group identity “This was one little effort,” he says. “Now Taylor saw this first-hand in at least one is closely tied to personal identity, especially I see more and more people with their name Muslim American community. in middle school, and students worry about tags. Then next thing is to get to really know “In the 70s and 80s, the community in how they’re perceived. We advise schools p e op l e .” ■ Seattle was a great example of working diver- to overcome this potential resistance in a sity,” she says. “As the community population number of ways, by making sure the event Samana Siddiqui, content manager of Sound Vision Foun- increased, however, certain ethnic groups is low-risk, fun, and planned by students. dation’s website (www.soundvision.com), is a writer for broke off and built their own schools and We find that the more students are involved “Chicago Crescent.” masajid.” in the planning or running of the day, the “When we live with more and more more successful it is.” subdivisions and splits, our loyalties and But schools can only do so much to build connections are to the small subsets, not the friendships across racial and ethnic lines. IMAM WANTED larger community. We are conditioned by “This a job for families and individuals,” Part-time imam position societies to value the interests of the smallest says McCloud, adding that even Muslim available at the Islamic subset long before we are to value humanity,” children who attend public schools where she explains. diversity is encouraged by initiatives like Mix It Up fail to learn its lessons because Association of Ypsilanti, Mich. DIVERSITY EFFORTS CAN “they and their parents are ethnocentric and Must be fluent in English and START EARLY sometimes racist.” have a sound understanding of The Southern Poverty Law Center’s Teach- Intentional, practical measures needed the Quran and Sunnah. ing Tolerance program annually organizes “You can only teach what you’ve been (734) 604-0253 an event at schools across the United States taught. A lot of our parents, I don’t think For more info, contact:

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 53 FAMILY LIFE

Muslim Americans face compromising teased, some Muslim families may choose “easier” names, like Sarah or Adam, that can identity when their names are altered blend seamlessly into society. Others may Anglicize their given names, turning Yaqub for convenience. into Jacob, for ease or to assimilate. Muslim professionals, especially those who engage more with the public, such as car dealers What’s in a Name? and brokers, change their names entirely because it’s easier for customers to relate BY KIRAN ANSARI with a Dave rather than a Dawood. Dr. Asma Mobin-Uddin, a physician and author, says Muslims should not second n “Romeo and Juliet,” Shake- most part felt many college professors actu- guess why people change their names and speare asks: “What’s in a name? That ally were accommodating and asked how to should respect their decision, realizing there which we call a rose by any other name pronounce her name. might be deeper reasons. would smell as sweet.” It’s not just Muslims who have different She urges parents to not make a big deal, IApparently he wasn’t a Muslim living in names. Many ethnic communities struggle if their teenage children go through a phase the West where a Muslim name can arouse with multi-syllable names that are even where they shorten their names to fit in. As suspicions during airport screenings, result harder to pronounce. The issue, however, children mature and approach young adult- in fewer job interviews, or taunts from school is some Muslim names come with extra hood, they naturally may become reattached bullies. baggage that raises red flags. to their given Muslim name and develop a When Abeer Najjar transferred schools Whenever there is a terrorist attack any- new appreciation for it. in fifth grade, someone asked if they could where in the world, Muslims wait to hear “A name is intimately connected with call her Abby. Having been teased about the names of the suspects. While the per- a person’s identity,” Mobin-Uddin said. her name for what seemed like an eternity petrators could belong to any faith group, “In my children’s book, ‘My Name is Bilal,’ in the eyes of a child, she agreed. the Muslim community is always on edge Bilal’s name is a metaphor for his Islamic “A part of me didn’t like it, but a part during such times. identity. Bilal initially doesn’t like the way of me thought it would be so much easier,” To prevent their children from being his name makes him feel different from his Najjar said. classmates. But he grows to Najjar and her siblings value it and gain strength were born and raised in from it. I really want kids the United States. They to be at a place in their attended public schools and hearts where they can cher- lived in mixed neighbor- ish their Muslim names as hoods. Several other chil- symbols of their Islamic dren had “weird-sounding” identity and not wish to names but “A-beer” often hide them. But kids have to stood out. Looking back, get to this place themselves. the now 26-year-old feels We as adults cannot force what used to be annoy- this acceptance on them. ing actually shaped her We can only encourage personality and armed them.” her with comebacks. She Some Muslims argue doesn’t want to live as Abby people should use good for the rest of her life, so judgment when shorten- sometimes she chuckles ing names. Mohammed, for along and at other times instance, is one of the most she has a witty response. revered and popular names among Muslims because of TO KEEP OR TO its association with Islam’s SHORTEN? last Prophet. It is a common In college, Abeer reverted enough name for people to to her given name using recognize and pronounce, the opportunity to rein- therefore it may be con- troduce herself. She still sidered disrespectful for got the occasional puzzled someone named Moham- face or smirk, but for the med to go by “Mo” instead.

54 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 Yes, it can be annoying at times, but if it’s any comfort, Muslim American kids should know that they are a part of a nation where you can have a very different name and still get elected to live in the White House — twice.

CHOOSING A BABY NAME overly concerned with what others would meanings, I decided to go by Madihah in Mobin-Uddin believes it can be tough on think. They should be brave in their name my Muslim social circles, partly because I children who don’t have a choice about selection and, if needed, can “tone down” liked the meaning — praiseworthy — and having a name that may come with extra powerful names by using them as middle also because I had a childhood friend by that baggage. She encourages parents when names too. name and she was called Madhu at home. naming their child to first choose a name “We hope to teach our son, Jihad, and It just seemed to fit.” with good meaning to reflect the guidance have him teach others that the true definition Having a “different” name can be an of Prophet Muhammad (Salla allahu ‘alayhi of his name is not ‘holy war’ as the main- opportunity to break stereotypes. If some- was sallam). stream media has defined it, but ‘to strive,’” one has a generous neighbor who always The Prophet said: “You will be called she said. “To strive to become better, to do shares steaks when he grills and helps shovel on the Day of Resurrection by your names more good, to perfect our practice of Islam, the snow, he is showing by example that the and the names of your fathers, so have good and to overcome struggles with dignity, “Osama” next door doesn’t fit the stereotype. names.” (Abu Dawud) humility, wisdom and patience,” she adds. According to the U.S. Census Bureau, She also urged parents to avoid names minorities now make up about one-third of with negative sounding transliterations in CHOOSING A NEW NAME the population and are projected to become English, and to have a native English speaker When Madhu Krishnamurthy embraced more than half (54 percent) of the population read out the name to see how they would Islam in college 17 years ago, she learned by 2050. Foreign sounding names are more pronounce it. At times, a simple spelling that it was not necessary to change her name commonplace today, and it’s up to Muslim tweak can make all the difference. and so she didn’t. It wasn’t until a few years families to decide whether compromising Having her own name often mispro- later when she started wearing hijab — head their identity and giving up a rich tradition nounced as “asthma,” Mobin-Uddin says even covering worn by Muslims — and began of naming children after prophets and their though parents should make a conscientious attending Islamic gatherings and lectures companions is worth it to assimilate into decision, they cannot be prepared for every- that she realized her name confused people American society. thing. For instance, she has had people ask her and that she would have to explain her con- While it can be a nuisance at times, why she named her son Hamza, when Mus- version story to absolute strangers. The obvi- American Muslim children can take com- lims are not fond of pigs and don’t eat ham. ous clash prompted her to adopt a Muslim fort in being part of a nation where one can While Muslim immigrants with tradi- name she uses in Islamic circles. have a different name and still get elected tional names don’t have much of a choice, “While I haven’t officially changed my president — twice. ■ naming a child “Jihad” in 2013 poses obvious name and gone through the hassle of all the Kiran Ansari is a writer and entrepreneur in Chicago. She questions in this country. paperwork, I am now used to responding has been asked to go by Karen since its easier for others; Fatima Mohammadi’s family was divided to two names,” Krishnamurthy says. “After but she prefers to stick to her given name, because that’s on the decision, but she and her husband, researching many Muslim names and their easier for her. Omar, were determined to name their now 18-month-old son Jihad for a number of reasons. “Alhamdulilah, Jihad is a vibrant, intel- ELECTRONIC FUNDS TRANSFER — ligent child who lives up to his name in his A good deed done regularly! determination to succeed,” Mohammadi said. “Those family members who didn’t Through Electronic Funds Transfer (EFT) ISNA can like it now say that they can’t imagine him receive your donation each month automatically being anything but Jihad. We believe that it from your bank account or credit card, saving you is up to us as Muslims to reclaim Islam and postage and time. the vocabulary associated with it, and use Be a key that opens the door to ISNA’s long-term financial stability: every opportunity to educate others. If he faces any difficulties because of his name, we Donate through EFT! pray he receives ajr (reward) for it.” WWW.ISNA.NET/DONATE Mohammadi suggests that parents not be

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 55 REVIEWS

“hijabis” because she is a woman, making hijabis out to be sexist. The Muslims are Coming At no point in the film is hijab repre- A new film breaks barriers while also blurring the line sented positively. Farsad answers pedestri- between acceptable Islamic practices and personal choices. ans’ questions about hijab and describes it as a choice, and repeatedly tries to make it seem BY LEENA SULEIMAN like she is more liberated than a Muslims woman who does wear hijab. These scenes reinforces the stereotype that the visibly practicing Muslims are radical and un- American while the ones who practice less and lead lives that do not distinguish them as Muslim are the ones who are better. Perhaps those ladies left because of the actual content of Farsad’s jokes, which were just as bad as her male colleague’s joke about selling porn while in a Middle Eastern country. Farsad did not explain that her type of comedy could make a person who is not accustomed to that language cringe. Omar Elba tries to be the sound of con- servatism, but ends up being judgmental when he questions Farsad’s Muslim-ness. Obaidallah mentions his girlfriend, which is not an acceptable practice by Islamic standards. Not practicing one’s faith is between a person and her/his Creator, but to say they one’s actions are a representation of the faith when they stand in contradiction to the laws of that faith, and then to vilify those who he Muslims Are Coming” is a documentary protest inappropriate content by leaving your show is an injustice to any people across film that follows the exploits of seven Muslim the world. comedians on tour in the United States. The cast In the end, the film did what TLC’s includes John Stewart, Lewis Black, Keith Ellison, “All-American Muslim” for the Muslim “TNegin Farsad, Dean Obeidallah and others. community in that it humanized an other- wise demonized group of people who have undeniably become a part of the Ameri- The film succeeds in humanizing Muslim needing to get tested for STDs, and a group can cultural fabric. However inaccurate and Americans in the face of Islamophobic of three ladies, two wearing hijab, leave sometimes downright false information stereotypes perpetuated by media outlets because of what seems to be discomfort the comedians relayed, the intention of the by literally demonstrating that Muslim caused by Farsad’s jokes. Farsad is shown directors and producers came through the Americans can be funny. The film is not a later in tears expressing she feels judged by light-hearted and somewhat funny film. ■ representation of Islam; it is a representation of a portion of the diverse and color- ful demographic of Muslim Americans, ELECTRONIC FUNDS TRANSFER — specifically ones who have assimilated into the mainstream American culture and who A good deed done regularly! declare having neglected a couple of core You can make a significant impact on the quality of Islamic practices. ISNA’s services by contributing through EFT. One crucial point that was overlooked As little as $10 per month will help ISNA to serve by the producers is that Muslims should not the Muslim American community through be apologetic about their faith and should effective communication to media organizations, not sacrifice their beliefs to fit in any cul- government and civic agencies on behalf of all Muslim Americans. ture they are a part of. In fact, in a couple of specific scenes, the film contradicts the Sign up today to donate through EFT. very thing they set out to accomplish. Negin WWW.ISNA.NET/DONATE Farsad uses explicit language and talks about

56 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 MOVIE PREVIEW OBITUARIES Spy Princess A Dedicated Islamic Worker “Enemy of the Reich: The Noor Inayat Khan Story” to Mohammad Abdul be screened across U.S. starting Feb. 2014 Mateen Chida 1940 – 2013 BY SAMANA SIDDIQUI ohammad Abdul Mateen Chida, one he was a petite, Muslim princess who of the pioneers of Islamic work in North wrote fairy tales and studied child psychology M America during the 1960s and 70s who at the Sorbonne – which is why her role as a served as MSA internal secre- spy who died fighting the Nazis is remarkable. tary, died Oct. 11 in Northern SIt’s why filmmakers Alex Kronemer and Michael Wolfe Virginia. Burial was Oct. 12. decided to produce “Enemy of the Reich: The Noor Inayat At the 50th ISNA Con- K h an St or y.” vention in Washington, D.C., “Michael and I were looking at several stories about Chida was recognized for his Muslim heroes during World War II. Michael came across service to Islam and Muslims a reference to Noor Inayat Khan, and we both looked into but illness prevented him from her story. We were overwhelmed,” says Kronemer, who attending. He sent a recorded co-founded Unity Productions Foundation (www.upf.tv) with Wolfe. message instead, while his wife Maimoona accepted Khan was the daughter of an Indian Muslim prince, Hazrat Inayat Khan, and the plaque on his behalf. Ameena Begum, an Muslim American convert. In 1977, Chida founded Halalco that became a In 1940, Khan fled to England after the Nazis invaded France. She trained as pioneer of halal trade in Virginia and its environs. a wireless operator and in 1943, began secretly transmitting messages to Britain He came to the U.S. from Hyderabad, India, in 1963 from Paris. for graduate engineering studies at the University of “For six months she was the only link between the U.K. and the French Resis- Minnesota. In 1971, he gave up his corporate career tance, pursued by the Gestapo, betrayed by French collaborators,” says Kronemer. and moved to Washington, D.C., and spent the next The Nazis arrested her and sent her to Dachau prison camp in Germany where, seven years operating a printing press for the MSA. “she fought back against her captors. She escaped twice. She never gave up one Challenged by mainstream printing companies’ refusal name or even her own name,” says Wolfe. In 1944, after torturing her, the Nazis to print Islamic literature, the MSA bought Inter- executed Khan. Her last words were “Liberte!” Freedom. She was 30 years old. national Graphics to produce competitively priced Kronemer and Wolfe hope the film will clarify the issue of Muslim involvement Islamic literature and publications and to generate with Allied and Nazi forces. some income for the organization. “There are a lot of detractors of Islam who say Muslims collaborated with A few years later, as the area’s growing Muslim pop- Nazis, but by comparison, they were a virtual handful and this is overempha- ulation started demanding halal meat, Chida joined a sized,” says Wolfe. friend to help operate the area’s first halal meat market. “There were many Muslims who fought against the Nazis,” says Kronemer. Driven by the desire to conform to Islamic dietary “Not only other Indians, but Arabs and Balkan Muslims, too. Despite the fact laws, he scoured the region for a place that would that many Muslims played brave roles and sacrificed during World War II, the allow him to slaughter animals for his retail customers. prevailing narrative of that conflict usually doesn’t include any mention.” He ended up slaughtering cattle in Baltimore, Md., “Enemy of the Reich: The Noor Inayat Khan Story” will be screened in major goats and lambs in Manassas, Va., and chickens near cities across the U.S. beginning February 2014, followed by a national broadcast, Frederick, Va. All profits were reinvested in the store and a DVD release. ■ so they could avoid borrowing money from banks to expand their venture. For more information, visit www.upf.tv. Today, Halalco is Northern Virginia’s largest self- service Muslim supermarket, taking up half a strip mall in a mixed commercial and residential neigh- Despite the fact that many borhood. It sells books in-store and online, groceries, meats, Islamic clothing, artifacts, and other items. Muslims played brave roles and There also is a restaurant on the premises. sacrificed during World War II, Chida, who played a central role in creating MSA’s Islamic Book Service, has built up an amazing catalog the prevailing narrative of that conflict of books on offer. usually doesn’t include any mention” As a vendor at ISNA conventions for almost three — Alex Kronemer decades, he was always one of the first to register. He is survived by his wife, Maimoona, his mother and an older sister. ■

ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 57 REVIEWS

A GUIDEBOOK IN RAISING THE FUTURE SHORT TAKES

Parent-Child Relations: A Guide to Raising Children How to Nurture, Manage and Discipline Your Muslim Child With Hisham Altalib, Abdulhamid AbuSulayman and Omar Altalib Special Needs 2013. Pp. 528. HB. $37.95 Grandma Jeddah International Institute of Islamic Thought, Herndon, Va. 2013. Pp. 95. Spiral Bound. Summit Garden Press, Los Angeles, Calif. ince the physiological foundation This affordably-published book, by the author who of values and personality is largely devel- uses the pseudonym Grandma Jeddah, contains oped in early childhood at home, the material guided by more than 30 years of the author’s Sauthors of “Parent-Child Relations: A Guide experience in teaching and dealing with special to Raising Children” focus on how cultural, needs children. By design, she has focused only educational and social skills training in the home on five disabilities which are: learning disabilities, form the basis for the child’s proper intellectual, mental retardation/cognitive disabilities, autism, psychological and emotional development. ADHD, and Tourettes syndrome. The book’s narrative is interesting and easy to Written in an easy to follow style, the book is accompanied by a read, touching almost every subject people face poster of reminders advising patience when disciplining children. While when raising children. It is a well-researched, dispensing advice, the author utilizes Islamic guidance and resources. comprehensive, timely and an effective guide for parents, not only Muslims, Especially useful is the “29 Quick Tips for Parents,” and information but also those of other faiths and traditions, on how to raise mentally about parenting resources. and physically healthy children and how to maintain a healthy parent- This book should be a helpful addition to any parent or special needs child relationship in today’s challenging environment. A must read for teacher’s collection. Muslim parents, it proposes Islamic solutions to problematic issues in raising children in modern society. Islamic Geometric Patterns Importantly, the book emphasizes how to develop effective com- Eric Broug munication between parents and children, and further highlights many 2013. Pp. 256 + illustrations. innocent mistakes made by parents and commonly faced problems. HB. $75.00 The book is highly recommended for societies where mothers in well- Thames & Hudson, New York, NY to-do families, especially in Muslim countries, become so overprotective Eric Broug offers one way to understand and create of their children that they spoil them. The paradigm of right and wrong patterns. He offers this approach from his own is also distorted. experience as an artist, designer, and researcher. Being arrogant, drinking, smoking and revealing attire become a The book is a rich collection of 800 illustrations fashionable norm — not only considered acceptable, but deemed right in color and black and white, including more than — and where the sole purpose of education is to attend expensive private 350 line drawings. schools for show, instead of becoming a good human being and a professional who is beneficial to society. (Reviewed by Mohammad Raees) Enemies Within: Inside the NYPD’s Secret ■ Spying Unit and Bin Laden’s Final Plot Against America RELEVANCE OF ISLAMIC LAWS Matt Apuzzo & Adam Goldman 2013. Pp. 336. HB. $22.79 Modern Perspectives on Islamic Law Touchstone (Simon & Schuster), Ann Black, Hossein Esmaeili, & Nadirsyah Hosen New York, NY 2013. Pp. 320. HB. $135.00 Pulitzer Prize-winning investigators Matt Apuzzo Edward Elgar Publishers, Northampton, Mass. and Adam Goldman offer an expose of the New York Police Department’s aggressive efforts to rofessors Ann Black, Hossein monitor the Muslim American community. Esmaeili, and Nadirsyah Hosen explain, Despite this program, which violates many fun- reflect on and analyze Islamic law in the damental laws protecting civil rights, NYPD missed detecting the Pclassical legal tradition of Sharia, and also in plot to bomb the New York City subway system in 2009. The authors’ its modern, contemporary context. The three investigative work raises the question about the efficacy of such moni- leading Australian scholars — a non-Muslim, toring programs. a Sunni and a Shia Muslim, respectively — offer their collective insight into the role of Islamic Iran: A Beginner’s Guide law in secular Western countries and reflect on 2013. Pp. 192. PB. $14.95 the legal system of Islam in its classical context Oneworld Publications, UK as applied in its traditional homelands. An Iran expert and university instructor, Katouzian In his foreword, Sir William Blair, a judge of explores Iran’s rich past and the many stages and the high court of England and Wales, acknowledges that Islam continues epochs to offer a useful resource for understand- to play a vital role, not just in the Middle East, but also across the wider ing the current situation in world, and states that the discussion on which the authors embark is a the region. crucial one. As an attorney, Blair specialized in domestic and international banking and finance law. Colours of Islam The authors deal with issues, such as seeing a Western nation through Dawud Wharnsby; Shireen Adams (Illus.) Muslim eyes with respect to citizenship and Sharia in modern nation-states; 2013. Pp. 44. HB. $22.95 fatwas and muftis; Islamic family law; mediation, arbitration and Islamic The Islamic Foundation, UK alternative dispute resolution; Islamic law and economics; property rights, Read, listen, and sing along with this songbook by inheritance law and trusts (waqf); and Islamic criminal law. Dawud Wharnsby, illustrated by Shireen Adams, and This book should interest researchers and students of Islamic law, or comes with a free audio CD. Children and adults Islamic studies in general, and lawyers. ■ will be inspired and absorbed for hours. ■

58 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013

FOOD FOR THE SPIRIT

become patient, for those in Heaven will greet one another, “Peace be onto you because you The Path of Peace were patient, how excellent is the final home” (13:24). We must also seek to cleanse our Are Muslims utilizing available resources hearts of hatred, jealousies, and anger. to proclaim peace within and around them? Like a lighthouse, tranquil hearts radiate peace to all those around them. Our Prophet Muhammad (salla Allahu ‘alayhi wa sallam) BY IMAM MOHAMED MAGID WITH SAMUEL ROSS commanded us to radiate peace to the very horizons of humanity: to people of every o turn on the television the outer world to our inner world: “On the race, religion, and class. In a hadith that today is to open a window to a earth are signs for those of sure faith, as also specifies neither Muslim or those of other world in chaos: war, environ- in your own selves. Will you not then see?” faiths and traditions, he commanded, “Verily mental catastrophe, famine, and (51:20-21). Our hearts can only be at peace none of you truly believes until you love for Tcrime. In such times as these, we are called if they mirror the harmonious balance of the your fellow human what you love for your- to reach ever deeper into ourselves and our universe. For just as an ecosystem becomes self” (Al-Nawawi #13; Bukhari, Muslim). tradition to ask, “what can we as Muslims dysfunctional if its predators outnumber The first place we can spread peace outside offer to humanity?” If we are true to our prey, if animals cannot find water or if plants ourselves is with our families. All of us by religion, we will heed its call not only to sur- cannot reach light, so too will we become virtue of our kinship bonds are engaged in render but to be a source — indeed a beacon dysfunctional if our physical, spiritual, emo- sacred trusts of peace with our spouses, sib- — of peace. For the Arabic roots of the word tional, or intellectual needs are neglected, lings, children and parents. Indeed the word Islam connote not only surrender, but also ailing, or not integrated with one another. for house in Arabic, sakan, is related to the wholeness, health, peace, and security. Muslims are called to pursue a unity word sakinah, or tranquility. It is imperative Our scholars have identified at least three of self, mirroring the divine Oneness. For that we honor our trusts by seeking to always avenues in which we can pursue peace. The example, a Muslim may submit to God intel- protect rather than expose one another to first is within; the second, with our fellow lectually but not physically, or interact with harm. Our homes should never be occasioned human beings; and the third, with the rest of his family physically but not emotionally. In by abuse — verbal, physical, or emotional. creation. But just as ripples in a pond must such situations he fails to be balanced, and As parents, we must seek to equip our all begin from a single point, so too must his heart loses the beautiful harmony that children with the intellectual, emotional, and our own efforts. “God does not change the is his birthright. spiritual resources they need to weather the condition of a people until they change what There are many things we can do to world’s challenges. In practical terms, this is in themselves” (Quran 13:11). Our path restore a sense of peace to our hearts. If a can mean monitoring what they watch with to peace must begin with the purification part of ourselves is neglected, ailing, or parti- their eyes, what they hear with their ears, of our own hearts. tioned aspects of selves we must seek to heal and where they go with their feet. According In the Quran, God Almighty suggests it and reintegrate it. If our connection with to statistics, the average child by the end of the method of diagnosing our ailments by God has become frayed, we can strengthen grade school will have seen more than 8,000 drawing our attention to the harmonious it through remembrance of Him, and obser- murders on television if he watches just three balance in which He has created the uni- vance of His commands and prohibitions, to four hours of television a day (Dec. 2003; verse: “Blessed be…He Who created the and seeking answers to our questions and http://www.parentstv.org/ptc/publications/ seven heavens in harmony: No lack of pro- concerns. As God says in the Quran, “Peace is reports/stateindustryviolence/main.asp). portion will thou see in the Creation of the on him who follows the guidance” (20:47). If Psychological studies have further shown a Most Gracious” (67:1-3). He further links we have become impatient we must strive to link between exposure to simulated violence

60 ISLAMIC HORIZONS NOVEMBER/DECEMBER 2013 WHAT SPIRITUAL and aggressive behavior. It is imperative purified of their hatred and united together. that we make a stand that murder is not TOPICS MATTER MOST The pilgrimage to Mecca today continues entertainment. As the Prophet taught, “if TO YOU? to serve as a beacon of peace to the world. one murders a human being it is as if he Please help “Food for the Spirit” better Where else can so many human beings from murdered all mankind.” meet your needs by completing a such diverse backgrounds congregate with so Next, we can advocate for peace with our few police and so much love? Let us strive to two-minute survey at: tongues. Imam Nawawi, one of our greatest extend our greeting of peace to the furthest scholars, said that when Muslims extend www.isna.net/foodforthespiritsurvey horizons. May God make us among those the greeting of peace, they should do so who reside in the House of Peace, where the loudly. Let us take his advice figuratively, greeting is “Peace! Peace!” ■ and make our greeting, “peace be upon you” to be a devoted Muslim if others do not feel Editor’s Note: This column first appeared in IH Nov./ heard around the world. In our mosques and protected in our presence. Do others feel Dec. 2005 issue. It is being republished as suggested schools let us not tolerate anyone who calls safe in our presence? by the authors. to violence or conflict. In our city streets, Third, we can advocate for peace with our Below are some exercises you can use to help pro- let us call upon governments to end unjust environment. During the past two centuries mote peace. Please feel free to cut them out and practices that terrorize civilians. Our role mankind has done much to upset the har- use them in your home, car, office, etc. model in so doing can be the prophets who monious balance in which God created the • Reach out to your neighbors in the spirit of called to justice, promoted peace, and gave planet. Muslims must strive to restore this brotherhood a voice to the voiceless. balance by seizing upon their rich tradition • Advocate for peace in your family, masjid, school, and community. Make a stand against Our demeanor must communicate that of environmentalism and lifting the green violence in all forms and shapes we will never be a source of harm to another. banner of Islam. The Prophet taught “all crea- • Become involved in helping those in need ‘Abd Allāh ibn ‘Amr reported on the author- tures are like a family of God; and He loves • Resolve a dispute with someone you love. For- ity of the Prophet that “the true believer is the most those who are the most beneficent give them and follow with an act of kindness one for whom humanity is saved from his to His family” (Hadith Mishkat 3:1392). to them • Use the Prophet’s du’a with contemplation, “O tongue and his hand.” Is humanity safe from The message of Islam is a message of peace. God, you are the source of peace, and from you our tongue and our hand? Conversely, this In just 23 years, the warring tribes of Arabia comes peace. All glory to be You, for You are hadith also suggests that one cannot claim once overcome with mutual hostility were full of majesty and honor”

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