1 CROWN HEIGHTS ~April 11, 2008 כאן צוה ה’ את הברכה CommunityNewspaper

פרשת מצורע | ו ניסן, תשס”ח | בס”ד weekly vOL. i | NO 23 APRIL 11, 2008 | Nissan 6, 5768

Baruch Dayan Hoemes • R. Mordechai HaKohen Rivkin OBM The community is bereft over the passing sent by the Previous Rebbe to settle outside of HaRav HaChossid Mordechai HaKohen the United States. The Rebbe said that they Rivkin OBM at the age of 91. too “need to come and show the Rebbe to HaRav HaChossid Mordechai HaKohen their children. Otherwise, the children will Rivkin was born in Russia and grew up eventually complain why the (Previous) under communist rule. In the Chabad Rebbe was not shown to them.” underground, he worked alongside Reb Reb Mordechai was among the first Chas- Mendel Futerfas, OBM, raising money sidim to arrive in New York from Paris. for the Yeshivos Tomchei Temimim. This he merited many kiruvim from the Rebbe, earned him a sentence of death, but with including being the Cohen who received Chasdei Hashem, he managed to flee the Mishloach Monos from the Rebbe on country in 5707, escaping to Paris. While Purim as well as the “Arev Kablan” when in Paris, Reb Mordechai Rivkin merited the Rebbe sold his chometz. seeing the Rebbe when the Rebbe came He was a member of the Beis Rivkah there to greet his mother upon her arrival administration for over 40 years as well as from Russia. one of the gabboim in 770. One of the gems that Reb Motel heard from Reb Mordechai is survived by his wife, Dusya along the Rebbe at that time and recorded in writ- with his sons and daughters, Mrs. Chana Gurevitch ing was from a Farbrengen with Chassidim. (Crown Heights), Rabbi Yehoshua Zelig HaKohen The Rebbe spoke to the Chassidim about Rivkin (Shliach to New Orleans, LA), Rabbi Yosef the obligation to visit the Previous Rebbe in Yitzchok HaKohen Rivkin (Shliach to Carmiel, the United States. This obligation was also Israel), Mrs. Rochel Leah Brook (Crown Heights) relevant for those Chassidim who had been and Mrs. Sima Karp (Crown Heights).

Rabbi Menachem ONIONS AND HONEY... Mendel Shemtov COUGH SYRUP?

FIND OUT ON PAGE 14 YUD ALEF NISSAN

BEIS NISSAN PAGE 13 IMPORTANT PESACH MESSAGES Page 4-5 Pages 2, 5, 9, 11

Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.39 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 Rabbi Y. Zirkind: ☎ 718~604~8000 ext 39 Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Erev Shabbos Motzei Shabbos Rabbi S. Bluming is available Sunday--Thursday, 3-4 PM at 472 Malbone St. ☎718-778-1679 7:14 8:15 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or ☎ 718 -604-0770 Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm Gut Shabbos 2 CROWN HEIGHTS ~April 11, 2008 The Vaad Hakohol Traveling for Pesach Memories By Rabbi Shlomo Segal order finish eating chometz because By Moshe Rubashkin smart person. He loved to hear about Member of Crown one may eat chometz all day. the positive things that are going on Heights Bais Din Th e C r o w n in the community. He was always Although one may eat chometz all day Heights’ com- encouraging, even when situations Question and may have chometz in the house, munity is sad- seemed negative. He had a noble bear- it is customary to burn the chometz W hat a re t he dened by the ing, incredible presence. He was royalty, before noon time on Friday in order special Halachos loss of Reb Mor- always immaculately dressed. He was a to fulfill the obligation of burning the that one needs to dechai HaKo- tremendous Baal Tzedaka and listener. chometz which cannot be fulfilled on follow when Erev hen Rivkin. We He wasn’t a “holy person” (a Heilige); Shabbos. Pesach falls out on wish our deep- he adapted to every person, looking at Shabbos? We usually burn the chometz earlier est condolences him and relating to him for what he than noon time (before the sixth hour) to his wife, children, and grandchildren. really was. Answer as stated in the Alter Rebbe’s Shulchan I was privileged to have a special This year when Erev Pesach will be on Aruch (chapt. 432:12). Regarding a year relationship with him. I would come Behind every great man is a great Shabbos, there are many halachos that such as this one (when Erev Pesach is to him every year before Pesach for the woman. His wife was a real partner in we have to do at different times or in a on Shabbos), the Alter Rebbe writes bochurim. He spent a lot of time with everything. May she continue to have different format than in other years. (chapt. 444) that one needs to burn me always with a beautiful smile. It was long, healthy life and only nachas from the chometz before noon time which interesting; he was a man of very few her family in every which way. The fast of the first born or eldest son, is 12:55 PM. The reason for this, as words and mainly talked with his eyes. “Tannis Bchorim”, is performed on explained by the poskim, is because Very strong, positive energy came out Baruch Hashem, Reb Mordechai Thursday, the 12th of Nissan and not this is a decree instituted in order that of his eyes. I felt there is nothing that I Rivkin was and is very successful in on the 14th of Nissan, as usual. This is one should not mistakenly burn the could not discuss with him, and I did. everything. Beautiful family, beautiful because we are not permitted to fast chometz after the z’man (designated A lot of the answers I got back were grandchildren, bli ayin hara. I consider on Shabbos, and we also do not fast time). This refers to a typical Erev only from his eyes. I would sometimes myself very fortunate to have spent time on Friday; therefore, it is scheduled Pesach. The early scheduled time for spend Sunday afternoons in the country with Reb Mordechai. for the 12th of Nissan. A first-born burning the chometz every year is a with him. We would talk for hours, yet needs to participate in the conclusion decree; we do not issue another decree it seemed like minutes. He was a very The whole community wishes the of a tractate which enables him to eat in addition to the first decree. strong person in every way. He didn’t family only Simcha, health, wealth, and the Seudas Mitzva that follows on wait to be told to get involved. He got great shiduchim, and a Kosher and a Thursday, the 12th of Nissan. After the burning of the chometz, we involved knowing something has to be Freilichen Pesach. do not recite the “kol chamiro” and do Bedikas Chometz - searching for done. This happened with expanding not nullify the chometz because we chometz is performed on Thursday 770, building Beis Rivka, and many are still eating chometz, but we nullify night at 8:06 (NY time) followed by other projects. He always put himself the chometz on Shabbos before 11:45 the saying of “Kol chamiro”, nullifying on the front lines. (NY time). the chometz. One does not need to turn off the light prior to Bedikas Chometz The “Yehi Rotzon” that is recited after He had a very special relationship with Measles Alert because candle light is sufficient for burning the chometz, is said on Friday the Rebbe in all ways. He had k’vius itim April 2008 searching in holes and cracks where after the burning of the chometz. b’Torah every day because years earlier, the light does not reach. This is the the Rebbe told him that K’vius itim Several people have recently come There are those who understood from reason that our sages have said that b’Torah is a segula for parnassa. (I don’t down with measles in Borough Park, the Shulchan Aruch and from the Alter candlelight is good for the search. In know the exact words, but Reb Zalman Brooklyn. Rebbe’s Shulchan Aruch (chapt. 444:2) areas where light usually reaches and Deitsch told this to me one evening when he writes, “On Erev Shabbos Most of these cases have been linked shines, one can search for chometz with when he saw me learning in 770.) He one needs to burn all the chometz in to an ongoing measles outbreak in electric light. was the Rebbe’s Kohen Gadol. his property and leave only two meals Israel and Europe, where more than Under the bed or in other places where for Shabbos” that one should not eat 1,000 people have been stricken. There are many, many stories of his there is a chance that candle light might any chometz until Shabbos. But the self sacrifice for Anash in Russia and Measles is a serious, contagious cause a fire, G-d forbid, a person can use Minchas Elozor (vol. 1 chapt. 29) in America and about his building Beis illness, but vaccination can prevent a flashlight. One also needs to search disagrees with this. Rivka together with Reb Shimon Gold- it. Unvaccinated people are at risk if in his car, because this is a place where One needs to prepare everything man and my uncle Gavriel Rubashkin. they travel to Israel or host visitors chometz is brought in. Since candle required for the seder needs on Friday, When my uncle Hershel Slavin came from Israel. light could cause a fire, a person should because a person is not permitted to America, Reb Mordechai Rivkin use a flashlight. Before traveling abroad, especially to prepare for Yom Tov on Shabbos gave him a warehouse and signed blank to Israel or Europe, make sure that On Friday, the 13th of Nissan, there is itself, and one needs to begin the seder checks to help him go out and do busi- you and your children have had all no need to daven Shacharis earlier in immediately when it becomes night ness, to put him on his feet. of your shots. (after Shabbos), as cited in the Shulchan Aruch (chapt. 472). Therefore, one People remember him as a very bright, should prepare the salt water on Friday as well as roast the “zeroa”- the chicken eating chometz by 10:35. Newspaper the fish and meat should be eaten in Community neck, check the lettuce leaves that will disposable dishes. And prior to enter- When it gets close to 10:35, one should 392 Kingston Avenue be used for the maror, and do whatever ing the Pesach kitchen and getting the clean the crumbs from his teeth with a Brooklyn, NY 11225 is possible in preparing the table and fish or meat, one should shake off the toothpick, rinse his mouth, and remove Published & edited weekly by the Vaad Hakohol dishes on Friday in order not to need crumbs from their clothing and wash the chometz that is in the gums. One of Crown Heights. to do so on Motzoei Shabbos. their hands if they were in contact with is not permitted to brush their teeth Moshe Rubashkin, Rosh Hakohol Dr. Tzvi (Harvey) Lang, Chairman The simple advice for the Shabbos meals chometz. with toothpaste (this can be done on Rabbi Plotkin, Secretary is as follows: one should buy small chal- Friday) or with a toothbrush because People who wear dentures (or braces) Layout: SimplyUnique ([email protected]) las (bulkes) for “Lechem Mishna”, and it can cause bleeding. should kasher the dentures on Friday. All material in this paper has been copyrighted. It is the every one should eat a whole bulka on a exclusive property of this newspaper, unless otherwise This also applies to crowns and fillings. One needs to remember to recite “Kol napkin and afterwards flush the napkin attributed., and cannot be reproduced without the consent The chometzdike food they eat on Chamiro” on Shabbos morning before of the publisher. and crumbs down the bathroom. On Shabbos should not be as hot as “Yad 11:45 AM. Since we do not burn the Composition responsibility: This newspaper will not be Shabbos morning, it should be done Soledes” (unbearable heat). chometz on Erev Pesach as we do every liable for errors appearing in advertising, beyond the cost before 11:45 AM. of the space occupied by the error. Advertiser assumes year, it is possible that one may forget; On Shabbos morning, one should daven responsibility for errors in telephone orders. All adver- It is worthwhile that the fish and meat therefore, it is worthwhile to write a tisement designed and prepared by the CHCommunity Shacharis earlier, in order to be able to should be cooked in Pesach vessels with note prior to Shabbos to remind oneself Newspaper are the property of the newspaper and cannot make kiddush after Shacharis and finish be reproduced without the consent of the publisher the full kashrus of Pesach. At the seuda, to recite “Kol chamiro”. April 11, 2008 ~ crOWN heights 3 From Shedlitz to Safety

A Young Jew’s Story of Survival will heed the request found in this letter By Rabbi Shimon Goldman impediment block their way. of communication, contacting yeshiva and, strengthened by your strong love students still learning in Otwock and and bond, you will hearken to my words, Exerpted from the book with the Strengthen your trust in G d. He will informing them of the Rebbe’s desire to fulfill my resolute command with author’s permission support you, bring success to your ways, that they relocate to Vilna. holy endearment and warmth. May G and enable you to attain diligence in Continued from last week: d strengthen and assist you to become Torah and prayer. Send me a detailed Meanwhile, we continued learning in G d fearing Chassidim and scholars, to Though I enjoyed spending time with list of the people you contacted, and yeshiva, trying to remain focused on lead comfortable, enriched lives within the Amshinover Rebbe, the Modzitzer continue writing to them — encourag- study and prayer. We utilized the free, the gates of Torah and Divine service. I Rebbe, and the students of Yeshivas ing them to come quickly and join you. democratic rule Vilna enjoyed at the am interested in hearing from each of Chachmei Lublin, I found myself Make haste, for time is exceedingly time, using its benefits for our personal the students personally, and I remain becoming closer to the Chabad way precious!” (This letter was later printed religious advancement. The study hall your strong friend who seeks your of life. I did not consider myself a in Igrot Kodesh vol. 5, pp. 20-21.) was packed with students who learned benefit and success.” (Igrot Kodesh full-fledged Chabad Chassid just yet, Nigleh and Chassidus diligently. On the third day of Adar 1940, the vol. 5, p. 15.) but I truly appreciated the unique Rebbe wrote again to one of the stu- As I mentioned earlier, at first the Rebbe perspective of Chabad, its emphasis Two weeks later the Rebbe Rayatz dents, reiterating his heartfelt request Rayatz was stranded in Warsaw, and on prayer and sincerity, and the warm wrote us yet another letter, express- that we communicate with our friends witnessed the horrific Nazi bombing of atmosphere of Tomchei Tmimim. With ing his thanks for having fulfilled his and convince them to join the yeshiva that great city. His daring escape to Riga time, I began associating myself more instructions. “I was gladdened to hear was a great miracle in itself. and more with Chabad, as I slowly of your resolution to accomplish all that After arriving safely in Riga, became part of this world. I wrote in my previous letter,” he wrote. the Rebbe wrote to us — his “It brings me very great joy to learn Aside from supervising our spiritual beloved students learning in that this resolution is being brought advancement, the yeshiva cared for Vilna — encouraging us to into practical deed, and I pray that our physical needs whenever possible. remain steadfast and resolute Hashem assist you all in both physical Other people also tried to ease our living in all our ways. and spiritual matters.” (Igrot Kodesh conditions. The Chabad Chassidim in In his very first letter to us, the vol. 5, p. 20.) Kovno once arranged for large boxes of Rebbe even found it necessary clothing to be delivered to the yeshiva. These letters made our longing for the to mention our unique mode The clothing was second-hand, but Rebbe that much stronger, particularly of clothing. In Poland, the no one complained. We were thrilled when we realized that Vilna was becom- customary mode of dress worn to finally get some “new” clothing in ing a more dangerous place for Jews. by Chassidic students meant place of our old and frayed garments, Matters became increasingly difficult wearing a long jacket (kapota) and we rummaged through all the when the Russians overtook Vilna, during the weekdays, and a silk boxes until we each found something placing the city under Communist rule kapota on Shabbos and Yom appropriate. again. As part of the Russian empire, Tov. In Lithuania however, residents of Vilna now faced severe Similarly, the Joint Distribution Com- bochurim only wore short Communist restrictions, including mittee of America included us in their jackets. Our unusual clothing Reb Yosef Wineberg the near impossible idea of escape. Not international relief efforts. Many Jews seemed outlandish to many only was it illegal for Russian citizens throughout the world received direct in Vilna. Among other things, the people, and we sensed their looks of to leave the country, but even foreign assistance from the Joint, and the refu- Rebbe wrote: pity and amusement. Hence, among his nationals could not hope to escape gees living in Vilna also benefited from many other instructions, the Rebbe also “May G d help the students mentioned Communist rule. this noble organization. I still remember wrote: “Do not change your Shabbos or in your letter, assisting them to arrive standing in line outside the local Joint weekday garb.” Help suddenly came from an unex- soon at the yeshiva, and succeed in distribution office, waiting with many pected quarter. Rabbi Laibl Kramer study and spiritual service. It is appro- And, in another letter addressed others to receive new clothing. When — our administrator — contacted priate that every student correspond to us, the Rebbe Rayatz wrote the my turn came, I was handed a warm one of the many embassies in Kovno with a friend, to try influencing and following: coat, compliments of the Joint. which, until then, had been the capital persuading others to join the yeshiva “I was pleased to receive regards city of Lithuania, and discovered a at the earliest possible opportunity. As the days passed, we tried to maintain through Rabbi Shmuel Zalmanov and crucial piece of information. During Each should help his friend locate the a semblance of normal life. Vilna was Rabbi Moshe Leib Rotstein regarding his conversations with the authorities, students whose whereabouts are pres- peaceful compared to the rampant your temporary settling in Vilna and Rabbi Kramer learned that we were ently unknown, to track them down war and bloodshed in Poland, and we the ease of relocation you experienced. eligible for special visas, which enabled and correspond with them. continued our daily routine of study I therefore turn to each and every one the holder to use Russia as a transit stop and prayer in yeshiva. We did not know “Regarding particular students who, of you who understand the yeshiva’s on the way to another country. what tomorrow would bring or how we for whatever reason, are still hesitant current situation — a situation marked Though salvation seemed so near, we could outwit the advancing enemy, but and face difficulties in journeying to by transfer and change — to continue still faced two significant hurdles. we tried to focus on our daily schedule Vilna, it is fitting to talk with them your individual advancement in the As refugees, we possessed neither and live the present as best we could. and explain that learning in yeshiva is study of Nigleh and Chassidus, and passports nor any other form of docu- an essential need for their souls. These to do all in your power to guard the Our Bond With The Rebbe mentation — papers we so desperately students should take pity on their souls, unique character of the yeshiva. The needed for the consulate to issue our During this difficult time, we continued overcome all hurdles and obstacles, and yeshiva must continue in its original visas. Secondly, we had nowhere to receiving letters from the Rebbe Rayatz, join the yeshiva. spirit, as guided and supervised by the run. Our families were still trapped in infusing us with renewed enthusiasm esteemed members of its faculty — the “This includes former students of Poland and, though we strongly desired and energy. The Rebbe had escaped to head of the mesivta, the mashpia, and elementary grades and younger classes. to travel to the United States, we had Riga, and urged us now to contact all the dean. They, too, must be encouraged to join no idea how to get there. our friends still stranded in Poland and the yeshiva once more. This refers “I was also pleased to read the letter encourage them to flee toward Vilna. Precious as they were, the transit visas also to the younger students learning of the distinguished bochur Yosef This included the yeshiva students remained in force for a very limited in Lodz and Chelm. Please keep me Wineberg, informing me of various still learning in Tomchei Tmimim of time. Though we had stumbled upon informed of all developments in this resolutions accepted upon yourselves Otwock and other cities in Poland. a unique opportunity to escape from regard.” (Igrot Kodesh vol. 5, p. 25.) during the Thursday night farbrengen Russia, we still needed the proper In one of his letters to us, the Rebbe of this past month. This includes your documentation. The days passed with wrote the following: “Surely you have Needless to say, we complied immedi- resolve to walk arm-in-arm along maddening speed as we scrambled all written to your friends — students ately with the Rebbe’s request. Though the path forged by my saintly father, for solutions. The burning question like yourselves — in whatever place the ensuing war had made communica- founder of the holy yeshiva. remained: How could we obtain the they may be, encouraging them to make tion with Poland nearly impossible, we necessary visas and reach the United haste and join you. May no obstacle or managed to use underground methods “I am strengthened by the hope that you States? 4 CROWN HEIGHTS ~April 11, 2008 Our Heroes

Rabbi Menachem Mendel Shemtov (1933-2006) By Rabbi Michoel Seligson Mendel arrived in the United States. Rabbi Avrohom Shemtov described his This law had recently been passed in That evening a Farbrengen took place brother’s home. “The house was a center Israel and did not recognize Halacha Rabbi Menachem Mendel Shemtov, among the older Chassidim. On his way for many activities and was as active as in converting non-Jews to Judaism. fondly referred to by Anash as Reb home, the Rebbe asked, “Does anyone a hot pot. His home was designated not The Rebbe spoke about this issue Mendel, was born in Poltova on the know if Mendel Shemtov arrived this only for Farbrengens but for bochurim on every possible occasion for many 28th of Sivan in 1933 to Horav Hacho- evening?” The bochurim found Mendel to come and discuss any matter. For years. On Lag B’omer, directly after ssid Reb Benzion and his wife Golda. sleeping, woke him and told him that every mivtza that bochurim involved the Bar Mitzva celebration of his oldest For most of Mendel’s childhood, his the Rebbe asked that he go to the themselves, they knew that they would son, Reb Mendel arranged an urgent father was in exile in Siberia for his Farbrengen. find support, assistance and warmth at meeting with a group of Chassidim self-sacrifice of opening chadorim and Reb Mendel’s house.” to develop practical resolutions in the spreading Yiddishkeit to children in struggle against this law. Russia. Reb Mendel once recalled his early years Creating the Algemeiner Siberia and all it implied was something in Crown Heights: Newspaper Reb Mendel grew up with. To start with, “In 1955 there were In the beginning of the 1970’s, the Yid- his parents were married in Siberia. very few Lubavitch dish newspaper “Tog Morgen Journal”, Most significantly, his father was the yungeleit who were in a unique publication containing Torah first of ten Chassidim of the Previous business and owned and Chassidus, closed its doors. The Rebbe to give an unbreakable oath,a a car as I did. Rabbi end of the newspaper and the lack of tekias kaf, that on pain of life or death, Hodokov called me and any reaction to its closure caused the Yiddishkeit would continue to flourish requested that I visit a Rebbe great aggravation. Reb Mendel in Russia. patient in the hospital. met with two yungeleit and that same From then on, he would day decided to open a Yiddish news- Reb Mendel grew up in a time of ram- call on me for differ- paper, “The Algemeiner Journal”, with pant hunger and as the oldest child, at ent things on behalf of Reb Gershon Jacobson as editor. Reb nine years of age, he wanted to help his Machne Israel, one of Avrohom Shemtov recalled, “He (Reb family. He brought linen to the tailor the Rebbe’s mosdos.” Mendel) carried the responsibility of and proposed that he make bags to the expenses. He did this behind the sell. The tailor liked the idea and paid Although he had a large scenes, received no public acknowledge- Mendel, who bought bread for his fam- Arrival in the United States and successful business, Reb Mendel ment and that was how he wanted it. As ily. In later years, Reb Mendel became worked tirelessly in serving the institu- with everything that he did, his main a manufacturer of plastic bags. In the summer of 1952, Reb Mendel tions of the shechuna in order to give goal was to see that things got done.” went on Merkos shlichus to Min- the Rebbe a nachas ruach. Every day he Sacrificing For Chinuch nesota with his friend Rabbi Yehuda would speak with Rabbi Hodokov, the Crown Heights Mosdos Krinsky, later a member of the Rebbe’s Rebbe’s personal secretary, who would When Reb Mendel was growing up, Reb secretariat. They visited different cities relay the Rebbe’s directives. His devotion to the mosdos of Crown Benzion thought it important enough in search of Jews. Rabbi Moshe Feller, Heights knew no limits. At the time, to spend desperately needed money currently the Rebbe’s shliach in Min- Shechuna and Communal Affairs Bais Rivka was located in a changing on a bicycle for his son, an expensive nesota, lived in Minnesota and studied neighborhood and urgently needed luxury, to keep him from playing with at Yeshiva Torah Vodaas. When he saw Over the course of the years, Reb Men- to relocate to Crown Heights. The non-Jewish neighborhood friends. two bochurim dressed in Chassidic del was entrusted with many different building that had housed the Yeshiva When he was six-years old, he began garb in the blazing summer heat, he projects and tasks. Prominent among of Crown Heights was ideal. Reb traveling to a yeshiva far from his home was astounded. He began following these were shlichusen for the Rebbe to Mendel discussed the matter with a in Kharkow, because the nearby school them, and they were mekarev him to the Far East. Reb Mendel would travel few Chassidim during Pesach. After a was not based on pure Torah ethics. Chabad Chassidus. there for business and would receive few days, the building was purchased specific instructions to carry out while for Bais Rivka. The Cheder in Russia As a bochur in 770, Reb Mendel would overseas. Describing them would be an repeat a Maamor orally for the con- article in itself. His most prominent When Jewish ownership in the shec- His teacher was Reb Eliyohu Chaim gregants in a Flatbush shul. One of the position for many years was heading the huna started to decline, and people Roitblat, and they met in a basement congregants, a son-in-law of the Stock Crown Heights Community Council. began moving away, the Rebbe gave where Reb Mendel studied with his family, began observing the bochur, In that capacity, his main struggle was Crown Heights the Halachic classifica- friend, Reb Mordechai Kazliner. When and introduced him to his future wife, to ensure that Crown Heights retained tion of “territories”, which accordingly he became Bar-Mitzva, his father was Miss Sarah Stock. its Jewish presence. could not be abandoned. This marked in Siberia and to mark this special the beginning of a new campaign. occasion, his mother sewed him a new The wedding took place in 1956, and the Reb Mendel was also involved in creat- suit using a set of slipcovers. The Bar Rebbe was Msader Kidushin, officiat- ing and building Yeshiva Oholei Torah. Reb Mendel was the ‘hands and the feet’ Mitzva bochur did not have Tefillin. ing at the wedding. Many Chassidim He invested a lot of energy and thought of the Rebbe’s campaign. In addition to On the day of his Bar Mitzva, he walked rejoiced as if their close relative was into the yeshiva. being the first, as a newly married man, first to one house, where he received a getting married. to buy a house, he was the Rebbe’s agent Tefillin shel yad, and after walking an The Rebbe’s Autograph in all of the activities in this huge and additional distance, he successfully One of the Sheva Brochos took place at important effort. found a Tefillin shel rosh. This is how Camp Gan Yisroel on the occasion of When the Rebbe published Likutei This was reflected during the elections. he put on Tefillin for the first time in the Rebbe’s first visit to the camp. The Torah, the Alter Rebbe’s discourses, All of the Rebbe’s mosdos, Merkos, his life. Rebbe conducted the benching and he asked that nine people be included Machne Israel, and the Library, in honor of the Chosson and Kallah in the publication of the sefer, doing received very clear directives from One Friday, his father was at the mikva added “shehasimcha b’mono”, as is so by helping sponsor the costs. Rabbi Rabbi Hodokov to vote for Rabbi when the KGB came to the house. His customary. Mendel was one of the nine people Shemtov and for the block that he mother sent Mendel to alert his father, who contributed a large sum of money. endorsed. Everything that Reb Mendel who fled immediately. The family did Reb Mendel entered the business world Each one of them was called into the did in his function as a council member not see him for another month. In 1949, after his marriage. At that time, couples Rebbe’s room and handed a Likutei was guided by directives from Rabbi when Mendel was sixteen years old, the did not go on shlichus as is common Torah containing the Rebbe’s signature Hodokov. Demonstrations regarding Shemtov family left Russia for France. today. Reb Mendel was very active on the first page. the future of the shechuna, in which the He began his studies in Brunoy but in communal affairs, and assumed gaon Rabbi Moshe Feinstein personally had a strong yearning to see the Rebbe. numerous responsibilities publicly and In 1970, the Rebbe initiated the cam- participated, were organized by Reb On the 20th of Cheshvan 5712 (1951), behind the scenes. paign to abolish the “Law of Return”. Mendel. April 11, 2008 ~ crOWN heights 5

Every day brought the grim news of Council, he participated in the founding another shul that had closed down and development of numerous mosdos: and was being sold. Between the shuls Hechal Menachem in Jerusalem, the and the buildings, every part of the yeshivas in Detroit and Arizona, the shechuna was swiftly being conquered. Tzierei Hashluchim Yeshiva in Crown It was a war of a minority against a Heights, the Shluchim Office, Shluchim majority. The struggle that the Rebbe Children’s Networking School and conducted was very sensitive. He did more. not want this to be considered a Chabad In early Nissan 5766 (2006), Reb struggle as much as a Jewish one; a Jew- Mendel came home from work and ish neighborhood was being deserted. felt unwell. A short while later, he lost As the point man in this struggle, Reb conscious and was taken to the hospital. Mendel was the lightning rod for com- In the evening of the thirteenth of Nis- ments and criticism. san, the Hilulo of the Tzemach Tzedek, for whom Reb Mendel was named, his Farband & Uforatzto Hall Neshama returned to its creator at the age of 73. At his levaya the morning of An additional struggle took place over Erev Pesach, the participants mourned the “Farband”, later “Uforatzto”, and the loss of a great person who dedicated today the Kollel. Reb Mendel invested a himself to the wellbeing of the people lot of effort that this building, originally in the shechuna, and did everything owned by Yiddishisten and centrally Chosson R. Shemtov, on his left R. Bentzion Stock, facing him possible to maintain a safe, Jewish R. Benzion Shemtov, on right (front) R. Hendel Lieberman located on Kingston Avenue, should neighborhood. remain in Jewish hands. He first pur- Duchman of Crown Heights; Mrs. with others in need, and to greet people chased it himself and then transferred Reb Mendel left behind his wife, Mrs. Batya Treitel of Montreal. with warmth and friendliness.. ownership to the Lubavitch Youth Sarah Shemtov; his sons, Horav Yosef Organization. Yitzchok, shliach in Tucson, Arizona; Yehi Zichro Boruch! May Reb Mendel’s We should speedily witness, “The ones Horav Kasriel of Crown Heights, the life as an askan, a communal leader, who who dwell in the dust will awaken and The same thing took place with the Menahel of the Cheder at the Ohel; selflessly dedicated himself to saving rejoice”, with Reb Mendel amongst Young Israel shul at 935 Eastern Park- Horav Levi, shliach in West Bloomfield, the shechuna and its institutions, serve them. way. Until this point, the Community Michigan; his daughters, Mrs. Faige as the inspiration to concern ourselves Council did not purchase houses that were being sold. It only offered sup- port and represented Crown Heights’ residents to government entities. Reb Mendel began the council practice of buying houses and mosdos that were being sold or deserted. This resulted in ניסן, תשס"ח. .the purchase of the Young Israel

זמנים Chanuka Gelt הזמנים הם .D.S.T ובאזור ברוקלין In 1977, there was an attempt to draw Times listed are for Brooklyn, N.Y. wider boundaries for Crown Heights בדיקת חמץ יום חמישי בלילה ליל which would be greatly damaging to Search for Chometz Thursday April 17 8:06pm י"ג the Jewish community, who would be סוף זמן הביעור (שריפת יום שישי ערב שבת less significant and be lost within the Burn Chometz Friday April 18 12:55pm חמץ ואמירת יהי רצון) קודש י"ג ניסן (much larger population. Acting upon (and the saying of Yehi Rotzon הדלקת נש"ק ערב שבת קודש י"ג the Rebbe’s directives, the Community Candle lighting Friday, April 18 7:20pm ניסן Council took a non-negotiable stand סוף זמן אכילת חמץ ערב פסח שבת קודש Latest time for eating Chometz Shabbos morning 10:35am בבוקר י"ד ניסן against this plan. The Community April 19 סוף זמן הנאת חמץ וכו' ערב פסח שבת קודש Council received notice that their oppo- Latest time for any benefit of Shabbos morning 11:45pm ואמירת כל חמירא בבוקר י"ד ניסן sition was successful, and the Rebbe Chometz and second April 19 השניה notified Rabbi Hodokov that he would nullification of Chometz הדלקת נרות יו"ט מוצאי שבת בכניסת be distributing Chanuka gelt to all of Nightfall first night of Pesach April 19 8:25pm ועריכת הסדר ליל פסח Anash. When Reb Mendel received (April 23) (lighting the candles and his dollar, the Rebbe told him, “There preparation for the seder) חצות היום והלילה ט"ו –ט"ז ניסן should be a hemshech”- a continuation Mid Day & Night April 20-21 12:55 סוף זמן קריאת שמע יום ט"ו –ט"ז ניסן of his efforts and activities. Latest time for shma first and April 20-21 9:25am א' ב' דפסח second day of pesach הדלקת נרות בליל ב' יום ראשון בלילה ליל לאחר The Rebbe’s directives relating to the Candle lighting after nightfall April 20 דפסח ט"ז ניסן shechuna and the activities of the second night of pesach After 8:25pm מוצאי יו"ט יום שני בלילה ליל י"ז Council reflected a dual perspective. Yom Tov is over April 21 8:30pm הדלקת נרות יום שישי כ' ניסן On the one hand, the Rebbe was very Candle lighting April 25 7:28pm ערב שביעי של פסח (particular that at all times the Council (shviee shel pesach הדלקת נרות מוצש"ק ליל אחרון לאחר should function as an independent insti- Candle lighting April 26 של פסח tution and not be classified a Lubavitch (achron shel pesach) After mosad. On different occasions the 8:35pm מוצאי יום אחרון של פסח יום ראשון כ"ב ניסן Rebbe expressed his opinion merely Pesach is over April 27 8:35pm as a “toshav hashechuna”, a member of the neighborhood. However, the person כזית מצה (דאורייתא) 1 אונס --- מצה בשביל כורך וכן לאפיקומן (מדרבנן)2 שליש 2/3 אונס ---- כזית מרור 2 שליש 2/3 אונס ---- שיעור רביעית יין עבור ד' כוסות 2.9 אונס,יש מקום להדר להשתמש 4.2 אונס - that Rebbe considered trustworthy and -- שיעור כדי אכילת פרס 6 דקות. relied on to get things done was Reb Mendel, a Lubavitch chossid. KAZAYIS MATZO (MIDEORAYSO) 1 OZ. ---- MATZO FOR KORECH AND AFIKOMEN In later years, when Reb Mendel was (MIDERABONON) 2/3 OZ. --- - KAZAYIS MOROR 2/3 OZ. ------REVI’IS OF WINE 2.9 OZ. no longer active in the Community THOSE WHO WANT TO BE MEHADER 4.2 OZ. --- K’DEI ACHILAS PRAS 6 MINUTES. 6 CROWN HEIGHTS ~April 11, 2008 Shiduchim

insight: not only is lashon hara about apathy and indifference. When one Vedibarta Bam ~ Marriage others prohibited, but a Jew should not looks at a Jew, one should always look This week’s parshah, Metzora, describes and the lessons they imply. even speak negatively about himself.” with the “right eye” and find his good laws of various plagues that can attack qualities. The left eye is for worldly mat- When one sees a plague on the walls of In light of the above, we can understand the person’s body, his home or his ters and things of minor importance. his home, the Torah says, “The owner why the person says “kenega” — “some- belongings. There are some people who Sometimes one should even close the of the house shall come and declare to thing like a plague.” When one sees a in lieu of calling the parshah by the “left eye” and not pursue materialistic the Kohen, saying kenega — something blemish in his house, he should not name “Metzora” — which connotes desires. like a plague — has appeared to me in jump to the conclusion that it is bad, plagues, impurity and contamina- my house” (14:35). but he should be patient and say, “It The metaphor of this halachah is that tion — call it by the name “Taharah” appears that there may be a problem” before anyone can rule on a plague, he instead, which accentuates cleanliness How strange! He notices something and seek a solution. must have two properly functioning and purity. In other words, instead of very unusual on his walls, yet he must eyes. Otherwise he is not qualified. dwelling on the negative, they prefer say to the Kohen, “kenega” — “some- First and foremost, the husband and How many quarrels concerning who is to approach things from a positive thing like a plague.” Why doesn’t he say wife must realize they are not to be to blame can be avoided if “both eyes” vantage point, always emphasizing the outright “I have a nega in my house?” impulsive and make rash conclusions. are used! good. This may also be understood as Just as you wouldn’t want to speak In the Polish city of Radin there lived representing the different attitudes of negatively about yourself, don’t do it There is one more halachah I would the great tzaddik and gaon, Rabbi the pessimist and the optimist. about your spouse: he or she is a part like to cite. One whose vision is blurred Yisrael Meir HaKohen, known as the of you. Before a person starts accus- is also disqualified to pass judgment As frightening as the possibility of “Chafeitz Chaim.” An individual who ing, condemning or ridiculing, show (ibid.). plagues may sound, a careful study of had heard many intriguing stories about some restraint. Only after the Kohen, the laws dealing with tzara’at can serve him decided to visit the city and see This can be better understood with the i.e. a professional in the area, tells you as an excellent guide for a couple as him personally. Upon arrival, he met following anecdote: definitely that there is a problem should to how to avoid unpleasant situations an elderly bearded Jew in the street and you take steps to deal with it and rectify Many people have keen vision in detect- throughout their marriage. asked him, “Could you please guide me the situation under his guidance. ing the faults of others, but fail to see to the home of the holy tzaddik and During the weeks preceding the wed- their own shortcomings. A housewife gaon, the Chafeitz Chaim?” Graciously, Another law that can be explained as ding, the perspective Chatan and once complained to her maid that the the man told him to turn right at the a metaphor is that one who can only Kallah normally see no faults in each house was not cleaned and dusted prop- corner and look for the first house on see with one eye is unqualified to pass other. During this period each is careful erly. The maid blushed in astonishment, the second block. Then he said, “Inci- judgment on a plague (Negaim 2:3). to exhibit exemplary behavior and each for all looked immaculate. Finally, dentally, he is not such a tzaddik, nor is Now, what is the logic to this? Isn’t it endeavors to behave with etiquette and she turned to the housewife and said, he a gaon.” The visitor became enraged true that one-eyed people have been courtesy — or perhaps they are blinded “Madam, I think the dust you see is on and slapped the elderly man across the endowed with extra strength in that by love for each other. your own glasses.” The woman removed face: “What audacity you have to speak eye to equal the person who has sight her glasses and, sure enough, the lenses As much as one might hope and pray in such a manner!” in both eyes? were covered with dust. that this affection will last, a fact of When the visitor arrived at the home When the Previous Lubavitcher Rebbe, life is that inevitably things change. At Dear Chatan and Kallah, if you will of the Chafeitz Chaim and was led into Rabbi Yosef Yitzchak Schneersohn, times trials and tribulations occur and follow these pointers throughout your his study, he was horrified to learn that was a young boy he asked his father the at times due to difficulty in coping and life, there is a special reward for you in the man he had slapped earlier was the following question: “Why did Hashem the realization that married life is not store. The word nega ( ) — plague נגע Chafeitz Chaim himself. Immediately create me with two eyes? One eye would always what they thought it was, the — contains three letters. These three let- he broke out in tears, apologized, and be sufficient because when I close one couple experiences confrontation. ters can be arranged to spell oneg ( ) ענג ”.begged for forgiveness. eye, I can see just as well — delight. With the proper approach It becomes common for one to accuse The Chafeitz Chaim smiled warmly and His father explained that people have and understanding when dealing with the other of being at fault for the “nega” said, “There is no need to apologize; I two eyes for a reason. There are certain something that may appear unpleasant, — “plague.” deserved the admonition. I have dedi- things at which one should “look with ultimately the parties involved will How does Torah advise dealing with cated my entire life to informing K’lal the right eye” — i.e. love and concern experience oneg — much delight and these situations? Yisrael about the terrible sin of lashon — and there are things at which one happiness throughout all the days of hara (slander). Today, I gained a new should “look with the left eye” — i.e. their lives. Permit me to cite a few Biblical details

9. Is he enterprising or laid back? back rather than pro-active, go ahead Finding A Needle in A Haystack Give examples of what you mean and ask straight out. By Sarah Junik ness, a career? Is he working part time (subjective question). and learning part time? Is he teaching? 7. Can he give over a D’var Torah? About a boy (some questions may not Besides being more direct than ques- Is the boy who is wasting time before be appropriate in all cases): This is not a measurement of his tion 7, this answer can tell you more he gets married and can go to work a learning; many boys know a lot but directly if the boy is what you are 1. Where did he go to yeshiva? better choice than the boy who is now would rather listen to others than talk looking for. Give examples of what you working (or studying for a profession) Besides the obvious, this question themselves. Rather, this will tell you mean, what is important to you. e.g., is and learning on the side? helps you know more about the gen- if he is a quieter boy or he is comfort- he comfortable to go up to strangers eral approach the boy has in life. For 3. Does he have Smicha? able to stand up in front of people for Mivtzoim or does he like to go to example, in the yeshivish world, if and expound. It might be important people he established a relationship 4. What did he do until now? one hears a boy has been to Brisk, or to some girls and not important for with? Or maybe you want to know Mir, or Chaim Berlin, one can tell by 5. What did he do with his others. if he is the kind of kid who used to the yeshiva what approach the boy summers? sell doughnuts in elementary. Give 8. For a boy who is now in Yeshiva, is comfortable with. In Chabad, if examples that will be meaningful This might tell you something about you might want to ask if he goes one hears the boy was in Tzfas or in to you and will reveal a side of his his character. If he was often a coun- on mivtzoim regularly. Detroit, it would tell you the same. character. selor in a camp, it might indicate he is If you are asking a friend or a Rebbi, 2. What is he doing now? gregarious, outgoing, and likes kids. 10. Is he working? ask about his learning if he is a masmid It is useful to know what he is doing 6. Is he a learner, or does he just and if he is on time for Seder, if he You may or may not know the answer now besides waiting for a shidduch learn because he is waiting for a learns Chassidus before Davening, and to this already. If he is a boy who’s to happen. Is he sitting in Yeshiva shidduch? other such questions. If you are asking learning, he may be working some learning because he is really a lamdan, a neighbor or another reference they hours a day. He may be tutoring or As they say, if at first you don’t suc- enjoys learning, and is gaining from it, might not know and guess. Know what teaching. Or if he is a “working” boy, ceed... If you did not get a satisfactory or is he just wasting time until he finds kind of questions to ask, depending on he may be studying for a future career answer to #2 and you wish to know if a shidduch? Is he helping out a shliach who you are talking to. but not working, or he may be working he is the kind of boy that is more laid while he waits? Is he learning a busi- part time and studying part time. April 11, 2008 ~ crOWN heights 7

CPR for Laymen the road of divorce, he used his com- glamorous meal might think that this needed to perform CPR, it’s worth the mitment to his marriage to find a way woman respects her husband so much time and effort. By Rabbi Shea Hecht to make peace in his home. and she went all out for him, when Rabbi Hecht, is chairman of the board of the in truth this woman has taught her National Committee for the Furtherance of Last week I wrote The second way to bring CPR into a husband that he’s not worth that special Jewish Education (NCFJE), continuing the about the impor- marriage is to highlight your common supper unless she’s done something to tradition of social services management and out- tance of CPR - Com- purpose. When a couple meets and displease him. reach. He is a Rabbi and activist in the Jewish mitment, Purpose, gets married there’s an attraction and community, focusing on family crisis interven- and Respect - in a love, and they share common goals. Those that recognize the size of the tion, guiding and advising troubled youth and marriage. Couples should communicate that investment in their marriage and what is their families, marriage counseling, and drugs purpose to each other at intervals so at stake should it fail, understand that it and cults counseling and consultations. He can I’ve told many couples of the impor- they stay on track. shouldn’t be wasted. Despite the effort be reached at [email protected]. tance of CPR in their marriage, and People understand that in business it’s quite a few responded by asking me, important to communicate purpose “What if our marriage doesn’t have and goals. Marriage is the most impor- those three key ingredients? How can tant business we are in. If a marriage is we attain them?” faltering, it’s important to go back to drawing board and see what physical, Believe it or not, the key to gain- emotional and spiritual things attracted ing CPR in a marriage is simple and us originally and to work to strengthen methodical. those ties. Firstly, we must understand what com- There are times that a crisis reminds mitment means. Other than in cases a couple of common purpose. There where abuse exists, a couple must be was a couple that was on the verge of committed to reignite their original divorce. When they learnt that their attraction and work out all their marital child was seriously ill, they once again snags. If it’s fight or flight, then a couple found the glue that kept them together should stay and fight to work out their and stopped the divorce proceedings. marriage. Though stress from sickness can break a marriage apart, many times a stressful One good way to strengthen com- event can pull a marriage together. mitment is by taking an inventory of the investment, success and blessings The way to create the R of CPR is by within a marriage. A person has to actively looking for things in our spouse recognize how important their invest- that deserve our respect. The Talmud ment is in their children, their home, tells a husband, he should love his and their business. wife as he loves himself, but regarding respect, he should respect her more Conversely, a person must recognize than himself. that if they don’t work on their mar- riage, the strain will drain their energy, Most people envision what the perfect money, and time in all areas - such as spouse and perfect marriage are like. family, social life and business. A person Unfortunately, many of those dreams who has a house but no home is lacking don’t include the normal ups and downs in important areas of life. He is lacking of marriage or a flesh-and-blood spouse in things as important as strong family with human foibles. When a real life bonds and support, and in things as spouse in a very normal marriage mundane as a lack of home-made meals. doesn’t measure up to the dreams, This diminishes self esteem and could it can be difficult to find something lead to failure in all areas of life. positive to say. However, even if your spouse doesn’t fit your dream of what If things go from bad to worse and end you thought they would be like, there in divorce, the picture isn’t necessarily must be something to respect. much better. Statistically, second mar- riages are a lot more strained. Aside One can think, “My wife cares about FOR ALL YOUR from the pressure from ex-spouses and our finances,” or “my husband cares children from different families, there is about his mother,” or “my wife cares greater financial strain due to increased about my health,” or “my husband cares financial obligations. Due to the greater about my enjoyment,” or “my wife takes NEW PESACH TOYS strain, there is a higher rate of divorce care of our children,” or “my husband in second marriages. brings in money for our family.” & A couple I know (actually quite a few There are times that we may see other couples I know) got into an argument couples doing bigger and more glamor- PRESENTS shortly after their marriage. For a few ous things for one another and think days they gave each other the silent that’s because they respect each other treatment. Though they soon forgot more. However, one shouldn’t con- what the argument was about, they fuse those who go overboard because found no way out of their deadlock. they are overdrawn in their marriage 388 KINGSTON AVENUE Finally the husband went into the accounts with those couples who do Brooklyn, N.Y. 11225 bathroom and wrote on the mirror, with small everyday things for and with 718-774-4409 lipstick “I’m sorry! I love you!” each other.

One man told me, “Whenever I come This smart husband took a stalemate We will be closed for Pesach home and my wife cooked a special sup- אסרו חג Monday אי"ה in the start of his marriage that has led We will be opened per, I know it’s because she’s overdrawn to divorce in other fledgling marriages, in the marriage bank.” An outsider who and instead of allowing it to lead down walks into this man’s house and sees the 8 CROWN HEIGHTS ~April 11, 2008

The Rebbe's Sicha 5751

Shabbos Parshas Tazria-Metzora In this context, we can appreciate the a subject who is totally overwhelmed characterized by the concealment of purification of a leper’s blemishes in a dif- when in the presence of his master G-dly light. This darkness, however, has Published and copyright © by Sichos In ferent context. The purification process and who feels no self-importance its source in sublime lights which are English does not represent the introduction of whatsoever. too transcendent to be revealed within a new quality, but rather the revelation this material world. Since the source of This is a time when every person is of the inner, true dimension possessed This bittul will find expression in this darkness is so high, it affects only obligated to do all that depends on him by these blemishes--their existence as various efforts to draw Divine light the lower and more superficial elements to bring about the coming of Moshiach sublime lights. This is reflected by the downward, thus fulfilling G-d’s desire of our existence. immediately for “All the appointed phrase, “on the day of one’s purifica- for a dwelling within the lower worlds. times for Moshiach’s coming have tion.” This implies that the purification Thus, this thrust of shuv has the Based on the above explanation, we passed.” from leprosy is connected with “day,” potential to draw down the “sublime can understand the sequence in the i.e., with revelation, revealing the inner lights” that are too transcendent to two Torah portions. As a preface to the These concepts, the imminence of nature of these sublime lights. be enclothed in vessels to be revealed concept of leprosy described in both Moshiach’s coming and every Jew’s within this world. parshiyos, the Torah speaks of a woman responsibility to act to bring that com- To focus on this concept: It is precisely giving birth which is an analogy of how ing closer, are connected to the two the sublime nature of these Divine The fusion of these two tendencies of our service at present can lead to the Torah parshyos, Tazria-Metzora. lights that allows for the derivation of ratzu and shuv comes about through redemption. In continuation, the Torah nurture by undesirable forces. These the revelation of a light that transcends reading mentions leprosy the exile, for To explain: Parshas Tazria begins lights are too powerful to be enclothed both qualities. This is reflected in the in truth the exile relates to sublime with the mention of a woman giving within vessels and therefore, there is the quality of Tiferes (beauty) which has G-dly heights which ultimately will be birth to a son. This is an allusion to the possibility for descent. the power to create a synthesis between revealed in this world in the Era of the coming of the future redemption which Chesed (kindness) and Gevurah Redemption. is often described using the metaphor When these powerful lights shine to (might), because within it, is revealed of birth. In particular, the birth of a vessels which cannot enclothe them, a light which utterly transcendent in Afterwards, Parshas Metzora whose son can be interpreted as a reference they cause the vessels to feel a yearning nature. very name alludes to exile begins with to the strength and permanence that to rise above their immediate situation the description of the leper’s purifica- will characterize the ultimate redemp- and to become included within the light This process is reflected in the descrip- tion process, the revelation of the true tion, for this redemption will not be of G-d. This state is described as ratzu. tion of the purification of a leper as nature of the exile. This is further followed by an exile. In this context, This allows for the possibility for nur- toras hametzora, “the law of the leper.” emphasized by the fact that Moshiach the woman is an allusion to the Jewish ture to be derived by the external forces Seemingly, the verse should have stated is called a leper and is described by our people whose service will ultimately because there is no downward influence taharas hametzora, “the purification Sages as living among lepers. bear fruit in the advent of the Era of of holiness directed toward worldly process for the leper.” Why does it Redemption. involvement. To give an example of this use the word toras? To indicate that, This teaches us that Moshiach also on the personal level: After a person in a spiritual sense, the purification exists in the world in the midst of the Parshas Metzora also shares a connec- feels tremendously inspired in prayer, of a leper comes about through the exile. He is also in exile and he waits tion to Moshiach’s coming. Our Sages the energy he feels may be expressed in Torah. anxiously to become revealed and to teach: What is Moshiach’s name? “The anger directed at another person. proceed to redeem the Jewish people. leper of the School of Rebbi” as implied Torah study requires bittul, as implied by the prophecy, “He has borne our What is necessary? To develop equi- by fusion of the phrases in our prayers, sicknesses and endured our afflictions.” librium with such feelings of ratzu, it “My soul will be as dust to all. Open my YOUR AD Moshiach will sit among the lepers and is necessary to put a stress on shuv, heart in Your Torah.” It is Bittul that be a leper himself. involvement in the world. This is makes one an appropriate recipient characterized by bittul. The yearning for the Torah. HERE! To explain the above concept: Com- for G-dliness has an element of yesh, menting on the verse, “When a man will self-concern, for in any love relation- Based on the above, we can consider Call 718 771 9000 x17 have a blemish on his skin,” the Alter ship, the person expressing love feels leprosy an analogy for exile and the Rebbe explains that Adom (the Hebrew his personal identity. Conversely, in purification from this impurity as an [email protected] term used for “man”) refers to a person the approach of shuv, one must be like analogy for the redemption. Exile is who is completely developed in all aspects of his personality. Therefore, the blemish is only on his skin, i.e., it affects only the lower and more superficial elements of his being which have not been refined as of yet.

The Alter Rebbe continues, explaining that leprous blem- ishes are “Sublime matters. They are not impure until they are determined to be so by a priest.... Until then, they are not impure, but rather sublime lights.”

These two explanations of lep- rous blemishes -- that reflect the superficial aspects of one’s being that have not yet been refined and that they are a reflection of sublime G-dly lights -- are interrelated. Because they are a reflection of such sublime lights, even when there is a descent and nurture is derived by undesirable forces, the effects are only superficial. April 11, 2008 ~ crOWN heights 9

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Beis Chaya Mushka The audience of over 250 in the auditorium of Public School, MS 61 sat mesmerized this week as “Illumination”, a produc- ניסן"ב ה ח"תשס, . ”tion by Beis Chaya Mushka, took center stage. “Illumination סדר ערב פסח שחל להיות בשבת tells the story of a girl who is unsure what to answer when asked about Lubavitch and Moshiach. Should she be spreading the )א סיום בכורות הוא ביום חמישי י ניסן" ב . message that Moshiach is on his way and we should all get )ב זמן בדיקת החמץ הוא ביום חמישי י"ב ניסן בערב ready? Yidden seem to be living just fine,and perhaps she’ll .8:06 PM )ג באנו להזכיר ערובי חצירות (מובן באם כבר אכלו עירוב החצירות של שנה be met with ridicule and scorn?She knows what to answer שעברה .) after recalling a mashal learned in class: a local villager in a )ד ביום שישי ערש"ק שורפים את החמץ קודם חצות היום PM 12:55* (ואין .small shtetle town is given the gift of electricity by the Prince אומרים אז את הביטול השני) ואומרים אז את ה רצון" ".יהי ,He is unsure if he should spread it to the rest of the village )ה יכינו את המרור והחרוסת וצליית הזרוע ומי מלח בעש .ק" as they have been managing just fine with their lanterns and )ו רצוי שיבשלו לצורך השבת מאכלים הכשרים ליו"ט בכלים של פסח, candles until this point. He realizes though that this gift will וישאירו רק החמץ הצריך לברכת (לחם משנה) המוציא לליל שבת ויום שבת only enhance and illuminate their lives to a point beyond .)בהשכמה( their wildest expectations. This convinces him that not only )ז תפלת שחרית ומוסף בשבת קודש צריך שיהא מוקדם כדי שיגמרו אכילת החמץ (בסעודת שבת) קודם השעה is it alright for him to share; it is without a doubt his duty to *.10:35 AM )ח רצוי שיאכלו את החמץ על גבי מפית וישטפו המפית עם הפירורים בבית share such a precious gift. The Nimshal is clear, as the girls הכסא ובשבת קודש בבוקר יזהרו לשטוף את זה קודם themselves sing, “It’s our Achrayus to spread the light.” *11:45 AM )ט יש לשטוף הפה ולנקות השינים היטב שלא ישאר שום פרורי חמץ, ובפרט Our hero’s inner struggle is portrayed through brilliant אלו שיש להם פלטות בשינים (songs sung in both Yiddish and English, dances, and drama .(Braces )י יבטלו את החמץ (ביום שבת קודש) היינו ביטול שני קודם AM 11:45.* (הביטול .all performed by the students in 7th, 8th, and high school הראשון צריך להיות תיכף ומיד אחרי הבדיקת חמץ בליל ו' , היינו הלילה שבין י"ב וי"ג ניסן) יא) בשבת קודש לאחר תפלת המנחה אומרים "קרבן פסח" ואח"כ "עבדים The high quality sounds, PowerPoints, and special effects all היינו". !contributed to a spectacular performance יב) לסעודה שלישית (לאחר חצות) יאכלו מיני פירות (שאין משתמשים בהם If you are interested in purchasing the video of is beautiful להסדר ) או בשר או דגים. .production, feel free to contact us at 718-756-0770, ext. 12 יג) אין לעשות שום הכנות להסדר עד מוצאי שבת קודש PM 8:25 ולאחר אמירת ברוך המבדיל בין קודש לקודש. Beis Chaya Mushka is in its ninth year and growing. Located on the corner of Troy and Carroll, the school proudly boasts a ------* כמובן שאין להמתין עד הרגע האחרון , ויש לדעת שהזמנים הנ "ל הם רק preschool, elementary and high school where Yiddish is the chosen עבור ברוקלין ניו יורק. to keep our young על טהרת הקודש language, and subjects are taught ones’ bright minds holy and pure.

10 CROWN HEIGHTS ~April 11, 2008 Parshas Hashavua

difficult to comprehend. He advised her a “metzora”? to write her dilemma to the Lubavitcher Vedibarta Bam ~ Metzora ANSWER: The Gemara (Arachin 15b) Rebbe. says that one of the ways to become a By Rabbi Moshe Bogomilsky session.” (14:34) She received the following response: metzora is through speaking lashon is a (מצורע) ”QUESTION: Rashi writes that a plague According to the Gemara (Yevamot hara. The word “metzora “והיה ביום השביעי ”in the walls of a house is propitious for 22a), a person who undergoes conver- combination of two words: “motzi ra יגלח את כל שערו ”one who brings out evil“ — (מוציא רע) the Jews. The Amorites had hidden sion is considered a newborn. When את ראשו ואת זקנו -treasures of gold in their houses all the an embryo is formed in the mother’s [about another person]. The punish ואת גבת עיניו” 40 years the Jews were in the desert, womb, it is in a placenta surrounded ment for this is nega tzara’at — plague “And it shall be on and on account of the plague, the Jews by water on all sides. Similarly, the of leprosy. the seventh day, he broke down the walls of the houses and convert immerses himself entirely in shall shave off all The Torah prohibits lashon hara by com- found the gold. the waters of the mikveh and emerges his hair: his head, manding: “Lo teileich rachil be’amecha” a newborn person. You shall not be a“ — (לא תלך רכיל בעמיך) ,and his beard, and If a plague is a punishment for sinning his eyebrows.” (14:9) why does it seem to be a reward? talebearer among your people” (19:16). These words have the numerical value QUESTION: Since it says “kol se’aro” The Rebbe’s reply provides an insight ANSWER: The Torah is teaching us a of 883, the same as the numerical value — “all his hair” — why are three areas into mikveh purification in general. very interesting lesson: Every Jew has of “nega tzara’at” )). This shows נגע צרעת of hair growth singled out? Every person has a pure neshamah at treasures hidden deep within. When that the sin and punishment are exactly birth. Afterwards he may do things ANSWER: There are three causes for a person sins, he is neglecting and midah keneged midah — measure for which defile his soul. Immersion in (אוצר חיים) .leprosy: forsaking the treasures and resources measure the mikveh is a form of rebirth and that Hashem has hidden in him. 1) ga’avah — arrogance, through it he returns to his original 2) lashon hara — evil talk, state of purity. When a Jew is, G‑d forbid, plagued, The Midrash relates that Rabbi Shimon 3) tzarat ayin — stinginess, reluctant to it awakens him to do teshuvah — to ben Gamliel sent his servant to the share with others or help them. become closer to Hashem and Yid- market and said, “Bring me the best The Shelah writes: “When one immerses The shaving of the hair reminds the dishkeit, thereby revealing the valuable thing you can find.” The servant came in the mikveh, he should recite the metzora that he must be extremely treasures hidden within him. back with a tongue. pasuk, ‘Leiv tahor bera li Elokim’ — ‘A )עי’ לקוטי שיחות חל”ב ע’ careful in specific areas to prevent )97 pure heart create for me, O G‑d’ (Psalms Another time, Rabbi Shimon ben the recurrence of the spiritual illness because through immersion he Gamliel said to his servant, “Go to ,(51:12 “כנגע נראה לי בבית” that leads to leprosy. Shaving his head becomes a newly created person. the market and bring me the worst reminds him never again to walk around “Something like an affliction has thing you can find.” Again, the servant with his head up, looking down at other appeared to me in the house.” (14:35) Also, the first letters of the words returned with a tongue. people. Cutting the hair of his beard — ’pure create for me‘ — ’טהור ברא לי‘ "וצוה הכהן ולקח למטהר שתי צפרים reminds him not to open his mouth to to‘ — (טבל) ’QUESTION: The Ba’al Haturim writes spell out the word ‘taval חיות טהרות" utter lashon hara. Removing the hair of (שער האותיות ע’ ק”ה) ” ’.that there are two pesukim with the immerse his eyebrows, warns him to henceforth words “nirah li.” One is “Meirachok “The Kohen shall command and for use his eyes to look at another Jew with Hashem nirah li” — “G‑d appeared the person being purified there shall be (כלי יקר) .kindness to me from the distance” (Jeremiah According to an interpretation of the taken two live clean birds.” (14:4) ,and our pasuk is the other. What Kesef Mishneh (Avot Hatumah 7:16 (31:3 “כי תבאו אל ארץ כנען אשר אני נתן QUESTION: Why were two birds is the connection between these two see Pardes Yosef 14:8), a person who לכם לאחזה ונתתי נגע צרעת בבית ארץ needed to purify a metzora? pesukim? immerses in a mikveh becomes pure אחזתכם” when he first emerges from the water ANSWER: One of the causes of leprosy “When you come into the land of ANSWER: Though the plague affect- and not while he is actually immersed. is lashon hara. When someone conveys Canaan, that I give you for possession, ing the house seems superficially very This ruling may reflect the spiritual lashon hara to a person about his friend and I will place the plague of leprosy in distressing, in reality it contained correspondence between immersing or to a husband about his wife, he the house of the land of your posses- good tidings. By breaking the walls of in a mikveh and birth, for a child is replaces friendship or marital harmony sion.” (14:34) their houses, the Jewish owners found considered born when his forehead with enmity and strife. The word " " צפור treasures which were hidden there by QUESTION: Since it already says, emerges from his mother’s womb. — “bird” — has the numerical value of the Amorites during the forty years “Eretz Cana’an asher ani notein lachem 376, the same numerical value as the the Jews were in the desert (Rashi). la’achuzah” — “the land of Canaan word " " — “peace.” שלום The link between the two pesukim is which I give you as a possession” — The famous Chassidic Rebbe, Rabbi that when the human eye of the Jew The Torah is suggesting that in order why does it repetitively go on to refer Shlomo Karliner, once said, “Mikveh sees that “kenega nirah li babayit” for the leper punished for lashon hara to “eretz achuzatchem” — “the land of (for men) is not a mitzvah, and atzvut — “Something like an affliction has to be forgiven, he must first make peace your possession”? ( ) — sadness, melancholy — is not between the friends or the husband and עצבות appeared to me in the house,” he should an aveira. However, atzvut can cause the ANSWER: The Torah is calling our know that, “Meirachok Hashem nirah wife. Thus, the two birds correspond to individual more harm than some of the attention to something that can cause li” — G‑d, so to say, is appearing from the two estranged people who need to most serious aveirot, and mikveh can (עיטורי תורה) .a plague in our homes in Eretz Yisrael. the distance, and in His merciful way, be reconciled accomplish for the individual more than Jews must always remember that Eretz He is bestowing riches upon the Jew. some of the greatest mitzvot.” )שו”ת תירוש ויצהר סי’ נ”ז( Yisrael was given to us by Hashem and )ר’ שלמה זצ”ל קארלינער( The two birds represent the process of “ורחץ במים את כל בשרו” that it is not something that we took .making peace between two partners "זאת תהיה תורת המצרע" ,with our own strength. Therefore when you come to Eretz Yisrael, if “He shall bathe his entire flesh in water.” The numerical value of two times " " צפור ”.This shall be the law of the leper“ you will remember that, “Ani notein (15:16) is 752. In Hebrew 752 is " " — “gold.” זהב (14:2) lachem” — “I (Hashem) give it to you” QUESTION: The Gemara (Eruvin 4b) Making peace between people is as — “la’achuzah” — “for you to possess” explains that this refers to a mikveh of at QUESTION: Why is the leper called valuable as gold. — there will not be any plagues, but least 40 se’ah of water (approx. 120 gal.). “venatati nega tzara’at beveit” — “I will What rationale can be given for mikveh place the plague of leprosy in a house” purification? — if “eretz achuzatchem” — “you consider the land as something that ANSWER: A gentile woman consid- you took for your possession.” ered becoming a giyoret (convert to Judaism). She contacted a Rabbi, who )חומת אנך( informed her of the requirements and ונתתי נגע צרעת בבית ארץ אחזתכם” also mentioned immersion in a mikveh. “And I will place the plague of leprosy She was ready to do everything except upon a house in the land of your pos- for the mikveh ritual, which she found April 11, 2008 ~ crOWN heights 11

Vedibarta Bam ~ Hagadah berachah should be made during the for the past week due to an exception- season in which the trees blossom. ally difficult Rambam he had come .across )שו”ת מנחת יצחק ח”י סי’ ט”ז( )של”ה דף ק”מ ע”ב שו”ע הרב סי’ תכ”ט:ט”ו( 6. There are halachic opinions that The town scholars were eager to hear Laws and Customs 6. On the 13th day we read from, “Zot women, too, should make this what was puzzling their Rabbi. The chanukat hamizbei’ach” till “Kein berachah when seeing trees in Rabbi went on to explain that the word חודש ניסן — MONTH OF NISSAN asah et hamenorah” (ibid. 7:84 — blossom. “ ” (“Rambam”) is an acronym for רמבם Many have a custom not to eat mat- 8:4) which corresponds to the tribe .1 בולבעס ,(matzah) מצה ,(raisins) ראזינקעס )שו”ת הר צבי או”ח סי’ רכ”ו ועי’ בחזון עובדיה (שו”ע, שם) .zah from Rosh Chodesh Nissan. The of Levi potatoes), and (maror). During) על הגש”פ( מרור - After reading the Nassi correspond Chabad custom is not to eat matzah 7. Pesach we need raisins for wine, matzah from thirty days before Pesach ing to the day of the month, a “yehi and maror to perform the mitzvot, and מעות חטים — MA’OT CHITIM ratzon” (see Nusach Ari siddur) is )באר היטב סי’ תע”א, ה, אגרות כ”ק אדמו”ר ח”ח potatoes are a staple food on Pesach. recited which is also said by Koha- A long-standing tradition in all Jewish ע’ שי”ט, אגרות משה או”ח ח”א סי’ קנ”ה( He continued, “As Rabbi of this city, I communities is to make a campaign for (היום יום ר”ח ניסן) .This stringency, however, does not nim or Levi’im .2 know that we have many needy people apply to chameitz matzot ma’ot chitim (Shulchan Aruch 429:1). and families who are suffering from the Though ma’ot chitim literally means )נטעי גבריאל הל’ פסח ח”א פ”ב סעי’ BLESSING ON TREES — recession; I cannot determine how they money for wheat,” it is not limited to“ י”א בשם משנת יעקב ח”ג סי’ תע”א, on ’רמבם‘ will deal with this difficult ברכת האילנות -the expense of matzot only. The inten וכן מוכח משו”ע הרב סי’ תע”א, ז( One who goes out during the days of Pesach. If anyone has an answer, please 3. Tachanun, “Laminatzei’ach tion is to assure that every family in Nissan and sees trees in blossom says come forth.” Ya’ancha”, “Av Harachamim,” and the community have all that it needs the following blessing: The people were dumbfounded and “Tzidkatecha Tzedek,” are omitted for them to have a kosher and freilach unable to solve their Rabbi’s dilemma. .Pesach ּבָרּוְךַאּתָ היְיָ אֱֹלהֵ נּומֶלֶ ְךהָעֹולָ םׁשֶ ֹלא in prayers throughout the entire Finally, the Rabbi said, “Last night I חִּסַר ּבְעֹולָ מֹו ּכְ לּום אּובָרָ בֹו ּבְרִ יֹות .month Since it is customary to conduct appeals managed to find a solution. When I טֹובֹות וְאִילָ נֹות טֹובֹות לֵיהָ נֹות ּבָהֶ ם )שו”ע הרב סי’ תכ”ט:י”ב וסידור נוסח אר”י- for this purpose, the following are some opened my Rambam I noticed that ּבְנֵי ָאדָ ם. חב”ד( thoughts on the subject: the most popular commentary is the 4. Fasting is not permitted during Blessed are You Ad-nai, our God, King Kesef Mishneh, which literally means the entire month except in the One Erev Pesach in the afternoon, a of the universe, Who has not made His ‘double money.’ If the rich will double following cases: man asked Rabbi Yosef Ber Soloveitchik world lacking anything and created in their contribution of last year, it will of Brisk, Poland whether it is permis- A. A bad dream (and it is not neces- it goodly creatures and goodly trees to be easy for everyone to tackle this sible to use four cups of milk instead of sary to fast an additional day give pleasure to mankind. difficult Rambam and enjoy a kosher wine at the Seder. The rabbi told him afterward to make up for fasting ) ” - ” ( and freilachen Pesach.” that he had asked a difficult question סדר ברכת הנהנין פי ג הלכה י ד )שמעתי מהרב רפאל ע”ה שטיין( in Nissan; except if the fast was 1. This berachah is said only the first and that time did not permit him to look on Shabbat or Yom-Tov). time that one sees [this sight] each y into it immediately. He then gave him B. A firstborn male on Erev In 1930 many religious families were rubles and wished him a happy Yom 100 (שם) .ear Pesach. unfortunately affected by the depres- Tov. The rabbi’s wife, who observed C. A chatan and kallah on the day 2. The berachah is recited only over sion. The Young Israel of Brooklyn, on this, asked, “Why did you give him so of their wedding even when it is fruit producing trees. Bedford Avenue in Williamsburg, was much money? Couldn’t he buy wine giving out Pesach packages for needy )שו”ע סי’ רכ”ו באר היטב ומ”ב, ועי’ חזון עובדיה .on Rosh Chodesh for much less than that?” The Rabbi families, and anyone who came and על הגש”פ, ושערי הלכה ומנהג ע’ רי”ט( )שו”ע הרב סי’ תכ”ט:ט-י”א( explained, “If he considered using 5. In the wilderness the altar in the 3. Although the Kabbalists hold that it stood in line would receive one. My milk, obviously he also does not have Tabernacle was dedicated on Rosh should be said only in the month of grandfather, Rabbi Tzvi z”l HaKohen meat for the festive meal, and perhaps Chodesh Nissan. During the 12 Nissan, halachically, when the trees Kaplan, was raising money to help a he is missing many other things also. day period commencing with Rosh blossom early or late, it may be said prominent needy family. Knowing that Therefore, I gave him enough money Chodesh, the Nesi’im — leaders of also in the months of Adar or Iyar. they would not stand on line he sent his to ensure that he and his family will oldest son, Shimon, to stand in line and )קצות השלחן ח”ב סי’ ס”ו, ט, ועי”ש בבדי השלחן, the twelve tribes — brought their have all their needs.” get a package which he would give to ועי’ שערי הלכה ומנהג ח”א ע’ ר”כ( own personal offering in celebration of the momentous event. 4. Preferably it should be made when the family. The line was very long, and It is the custom in many congregations one sees two trees, but halachically it after Shimon had stood there a long In commemoration of this, from Rosh for the Rabbi to deliver a scholarly may be recited even over one tree. time, he felt very uncomfortable, and Chodesh to the 12th of Nissan, every derashah on Shabbat Hagadol. The .he went home )בדי השלחן( morning after Shacharit, the Nasi learned people of the city look forward 5. In Australia where the trees blossom When my grandfather asked, “Where is is read by each individual. On Rosh to this event and immensely enjoy the around Tishrei, or countries in the the package?” he responded, “The line Chodesh the first Nasi is read starting Rabbi’s erudition. One year a certain Southern Hemisphere where the was very long and I felt embarrassed, so with, “Vayehi beyom kalot Moshe” Rabbi stunned his listeners by telling seasons are “reversed” relative to I left.” My grandfather said to him, “I do (Bamidbar 7:1). them that he had been unable to sleep North America or Eretz Yisrael, the not understand you. You are a yeshiva bachur and you have already learned Shalhevet the girls decorated headbands with the girls got the opportunity to do about a ‘kal vechomer’ (a conclusion Last Wednesday, Shalhevet continued beautiful beads, ribbons, and metal- improvisational acting. inferred from a lenient law to a strict its beautiful weekly programming. 52 lic wire. Mushky Hazan led a danc- There was singing, a farbrengen, and a one). If you are embarrassed, know- girls attended a special event hosted ing workshop and told a story. Rifky raffle with two lucky winners of jewelry ing it is not for you, how much more by Beis Rivka in the lunchroom at 310 Borenstein and from Bardy’s. embarrassment would it be for them Crown Street. Rochy Nash to stand in line for their own need. Go A special thanks to Beis introduced a back and bring home a package so that Esty Weinberg led a crafts project where Rivka and Benji Stock for game where we can help them for Yom Tov.” hosting the event and to )שמעתי מדודי ר’ שמעון הכהן שי’ קאפלאן( the Crown Heights Jewish Community Council for sponsoring the event. Shalhevet is an organiza- tion dedicated to providing creative workshops and events for young teenage girls in a Chassidishe atmo- sphere. For more informa- tion, please call 953-0770 or 953-2452. 12 CROWN HEIGHTS ~April 11, 2008 FELLOW JEW, IT’S UP TO YOU

We Will Do and We Will Listen H-shem the proper way and (2) accept and industry sector so that there would His Kingship over their individual life be no place not exposed to His Truth By Moshe Nunez believers. The fact that this came to us so that they will be willing and able to through us His chosen people. in an almost natural and spontaneous I trust in H-shem learn and to practice the other six of the way does not mean that we are the only that by this article, Seven Universal Principles. Note that the Rebbe instructed many ones that can obtain this type of faith. being the seventh times in letters and in Sichos that our The nations must obtain it through their article of this series, A story: As many of you know, when I’m responsibility is to teach the Sheva own efforts and commitment. Gentiles we have laid a solid not davening at 770 or writing articles, Mitzvoth Bnei Noach “with all their can and must learn this simple and pure foundation, suffi- I work as a Consultant specializing in ramifications”. These mitzvoth are faith in H-shem, but they need us as cient background, ERP Software implementations and universal principles and have countless their guides and examples. and a good under- Business Transformation. Recently, ramifications that answer all life’s situ- standing of how important and critical while at a client meeting with a senior ations. As it is known, these Universal Actually, proper faith is the key pre- it is that we as Jews reach out to our vice president who frequently uses foul Principles were given to Adam and requisite to go any further. If a person gentile neighbors to teach them the language to try to get his point across, Chava; however, it is through the Torah does not believe in H-shem sufficiently Seven Universal Principles, a.k.a., an opportunity arose to explain to share that the ramifications are defined. to accept H-shem’s Malchut, then why Sheva Mitzvot Bnei Noach. Our sense with him the concept of “Hashgacha Because the Torah is the Torah of Truth, should he/she care what G-d requires of urgency should be in alignment to Pratit”. I explained to him what this it is perfect, enlightening the eyes and from them? If we try to convince people Rabbi Tarfon’s statement: “The day expression in Hebrew means. I pointed making the simple wise. The Torah is to follow the Sheva Mitzvot Bnei Noach is short; the work is much; the work- out how it was no coincidence that we eternal and unlimited as it is a reflection based on intellect, we are building on a men are lazy; the reward is great, and had a mutual interest in a certain oppor- of the will of the Abishter. very weak foundation. We all know how the Master is pressing”(Pirkei Avot tunity. To help him better understand fickle the human mind is. If a person’s 2:15). We were given a great task when the essence of “Hashgacha Pratit”, I Undoubtedly, the Sheva Mitzvoth commitment to do mitzvoth is based on H-shem made us a nation of priests and gave him the well-known story of the as defined in the Torah have all the “seichel”, then the first time a new idea a light unto the nations. The sooner we Baal Shem Tov about how the leaf falls answers to every imaginable life situa- is introduced to convince otherwise, it start elevating our gentile neighbors, from a tree at a precise moment, then tion. We are to teach them to our gentile will dissolve the commitment to fulfill- the faster we will see the results that we falls either on its back or its belly, and neighbors in the light of Chassidus so ing the mitzvah! We don’t have to go are all longing for: The Geula Sheleima is picked up to a nearby tree to serve that they too can grasp the essence of too far to find examples of the ill effects and Moshiach NOW! as a little worm’s breakfast. Shortly the overall objective which is to make of basing our faith and commitment to after sharing this story, every time this a dwelling place for H-shem here in This article will give you the key to H-shem on intellect. Unfortunately, individual would say a “curse” word, the lowest of the lowest worlds, the teaching Sheva Mitvah # 1: Believe in we can see this in the doctrines of the even the mildest ones, he would catch material plane. G-d; do not worship idols. Conservative, Traditional, and Reform himself and apologize for cursing. I Jewish movements. Based on “seichel”, had mentioned nothing about speaking When we elevate a goy by teaching To believe in G-d, a person must first these corrupted forms of Yiddishkeit with foul language, cursing, or about him/her to believe only in H-shem, have faith (emunah). True faith is start to “pick and choose” which mitz- refinement of character. All I did was to only pray to Him, to know there essential in order for the believer to voth they will fulfill and the manner in expose him to an expression in Lashon is no one other than Him, we elevate be empowered to accept the yoke of which they will “observe” them. Hakodesh in the light of Chassidus. the entire world. Yes, by elevating the Heaven. This is why this first mitzvah As a result of this exposure, the refine- humans, we elevate minerals, plants is the appropriate starting point, for if By teaching our gentiles friends the ment process started in his life with a and animals. For sure, on our Shabbos a person does not properly believe in phrase “na’ase v’nishma” in Lashon new realization that G-d is listening to table we have salt (minerals), challah H-shem, how can he accept His King- Kodesh, it elevates and transforms everyone and everything. Even to date, (plants), fish and meat (animals), so we ship? Without believing, why should their inner psyche. This complete and this individual has almost completely are elevating all these kinds (sugim), but anyone be committed to follow G-d’s full surrender to trust in H-shem is the stopped using vulgar language around during the week, in addition to these, commandments? key to find one’s place in the plan of me and others. we must elevate humans as they are the top level of creation, made in the image How do we believe in H-shem? Is Jew- What would have happened had this and likeness of the Creator. ish faith contingent on intellect or on person had not been exposed to a Jew circumstances? Do we do mitzvoth that speaks in a refined or G-dly man- It is time to use the key that will unlock because they all make a lot of sense? ner? Would this person have felt shame the final phase of entering into the long- Our dedication to do mitzvoth is based for speaking in an unrefined way not awaited Redemption. Teach someone on a simple and pure trust in H-shem having an example to emulate? How- this week how we as Jews believe in which leads to a complete surrender ever, when having a real live person just G-d as expressed in “na’ase v’nishma”. to H-shem and an unwavering com- on the other side of his desk, he learned Don’t be afraid or embarrassed--they mitment to accept the Yoke of Heaven a Chassidic concept as an explanation of have been waiting for 3,320 years (from (Kabbalat Ol). The insight that I will an expression in Lashon Kodesh. He felt when we received the Torah) to know now share with you is one of many that shame for not speaking like a mentsch, how to fulfill their part in G-d’s plan. I have learned while teaching Sheva and most importantly, he began to We are a nation of Kohanim. Just like Mizvot to gentiles in an informal class improve the way he speaks. within B’nei Israel, the function of the setting every week during the course Kohen is to elevate his coreligionists, of this past year. The first lesson we Every time a Jew acknowledges H-shem so too every Yid must elevate his must give our gentile neighbors is sum- and shares a little Torah knowledge with gentile neighbors, friends, colleagues, marized in the words “na’ase v’nishma” those around him, they are immediately employees, clients, etc. (we will do and we will listen). The Abishter. This will give goyim the transformed. Like the Rebbe explained proper perspective on how to serve to many times, when we say words of Let’s follow the footsteps of Avraham “Na’ase v’nishman” is the most true, sin- H-shem, on our role as His people (the Torah while on the subway or walking Avinu who would not rest unless he got cere, and eternal expression of having Yidden), and how to interact with the on the street, we purify the air around everyone around him to acknowledge faith and trust in H-shem. You might be world at large. This knowledge will lead us. When we share a Torah concept, a and believe in H-shem. It’s clearly up to thinking: “Wait a second…We were the people to comply with H-shem’s Seven Chassidic story, and we are behaving us, and no one else. The world needs ones that said ‘na’ase v’nishma’, not the Universal Principles which will result like a Jew should, this elevates and leaders. A leader is one who believes in goyim”, as is explained in the Midrash in helping them to have truly fulfilled purifies the people around us too. what is true, lives according to it, and when Hakadosh Baruch-Hu offered and holy lives. inspires others to follow his example. the Torah to the nations of the world There is no middle ground. As Yidden, We live in a world that greatly lacks before giving it to us on Har Sinai. This It is quite clear why Sheva Mitvah # 1 we are either make a Kiddush H-shem true examples and leaders. So where is true; We were the only ones that said which is “Believe in G-d; do not worship by the way we think, speak, and act, or there are no leaders, be a leader. Fellow it. For this very reason, we were blessed idols” is listed always as the top of the chas v’shalom, we bring shame to the Jew. no one else will do it…It’s simply to become H-shem’s chosen nation, list of Sheva Mitvoth. The goal is to Holy One, Blessed be He. The Abishter up to You. His beloved kallah. For us, this faith enable people to have the proper faith has spread us throughout the world and came as an inheritance from the Avot, in H-shem that will lead them to (1) not mixed us into every type of business for we are believers and the children of worship idols by believing in April 11, 2008 ~ crOWN heights 13 The Rebbe: A brief biography

In honor of Yud Aleph Nissan Arrival in the U.S.A.: On Monday, and even more from himself. The Rebbe -- young and old; men and women; Sivan 28, 5701 (June 23, 1941) the led, above else, by example. leader and layman; scholar and laborer; (Adapted from Chabad.org and addi- Rebbe and the Rebbetzin arrived in student and teacher; children, and even tional sources) the United States, having been miracu- Initiation, Not Reaction: He was a infants. lously rescued, by the grace of Almighty rare blend of prophetic visionary and The Lubavitcher Rebbe, Rabbi Men- G‑d, from the European Holocaust. The pragmatic leader, synthesizing deep He had an uncanny ability to meet achem Mendel Schneerson, the sev- Rebbe’s arrival marked the launching insight into the present needs of the everyone at their own level -- he advised enth leader in the Chabad-Lubavitch of sweeping new efforts in bolstering Jewish people with a breadth of vision Heads of State on matters of national dynasty, is considered to have been the and disseminating Torah and Judaism for its future. In a sense, he charted the and international importance, explored most phenomenal Jewish personality in general, and Chassidic teachings in course of Jewish history -- initiating, in with professionals the complexities in of modern times. To hundreds of particular, through the establishment addition to reacting to, current events. their own fields of expertise, and spoke thousands of followers and millions of of three central Lubavitch organiza- The Rebbe was guided by inspired to small children with warm words and sympathizers and admirers around the tions under the Rebbe’s leadership: insight and foresight in combination a fatherly smile. world, he was -- and still is-- “the Rebbe,” Merkos L’Inyonei Chinuch (“Central with encyclopedic scholarship, and all undoubtedly, the one individual more Organization For Jewish Education”), his pronouncements and undertakings “Actualize Your Potential!” With than any other singularly responsible Kehot Publication Society, and Machne were, first and foremost, rooted in our extraordinary insight, he perceived for stirring the conscience and spiritual Israel, a social services agency. Shortly Holy Torah. Time and again, what the wealth of potential in each person. awakening of world Jewry. after his arrival, per his father-in-law’s was clear to him at the outset became His inspiration, now accessible through urging, the Rebbe began publishing obvious to other leaders with hindsight, his writings and videos, boosts the The Rebbe was born in 1902, on the his notations to various Chassidic and decades later. individual’s self-perception, ignites his 11th day of Nissan, in Nikolaev, Russia, Kabbalistic treatises, as well as a wide awareness of that hidden wealth and to the renowned Kabbalist, Talmudic range of response on Torah subjects. Everyone’s Unique Role: From the motivates a desire to fulfill his potential. scholar and leader, Rabbi Levi Yitzchak, With publication of these works his moment the Rebbe arrived in America In the same way, many a community and Rebbetzin Chana Schneerson. genius was soon recognized by scholars in 1941, his brilliance at addressing has been transformed by the Rebbe’s Rebbetzin Chana (1880-1964) was throughout the world. himself to the following ideal became message, and been given -- directly or known for her erudition, kindness and apparent: He would not acknowledge indirectly -- a new sense of purpose extraordinary accessibility. Her courage Leadership: After the passing of his division or separation. Every Jew and confidence. In each case the same and ingenuity became legend when dur- father-in-law, Rabbi Yosef Yitzchak -- indeed every human being -- has a strong, if subtle, message is imparted: ing her husband’s exile by the Soviets Schneersohn, in 1950, Rabbi Men- unique role to play in the greater scheme “You are Divinely gifted with enormous to a remote village in Asian Russia, she achem Mendel Schneerson reluctantly of things and is an integral part of the strength and energy -- actualize it!” labored to make inks from herbs she ascended to the leadership of the tapestry of G‑d’s creation. gathered in the fields -- so that Rabbi Lubavitch movement, whose headquar- To conclude with the Rebbe’e words Levi Yitzchak could continue writing ters were at 770 Eastern Parkway in For nearly five of the most critical in his Maamor Bosi L’Gani, “May we his commentary on Kabbalah and other Brooklyn, New York. Soon Lubavitch decades in recent history, the Rebbe’s be privileged to see and meet with the Torah-subjects. The Rebbe was named institutions and activities took on goal to reach out to every corner of Rebbe here is this world, in a physical after his great-grandfather, the third new dimensions. The outreaching the world with love and concern has body, in this earthy domain -- and he Rebbe, Rabbi Menachem Mendel of philosophy of Chabad-Lubavitch was unfolded dramatically. No sector of will redeem us.” Lubavitch, with whom he later shared translated into ever greater action, as the community has been excluded many characteristics. Lubavitch centers and Chabad Houses were opened in dozens of cities and uni- To Save a Life: There is a story told versity campuses around the world. Rabbi Sholom DovBer Schneerson about the Rebbe’s early life that seems to be almost symbolic of everything Uniqueness: With the Rebbe’s teachings (1860-1920) Th e 5 t h that produced the army of learned, that was to follow. When he was nine propelling them and his example serv- Rebbe of Chabad-Lubavitch inspired and devoted Chassidim who, years old, the young Menachem Mendel ing as a beacon to emulate, Lubavitch In honor of Bais Nissan, the Hilulo of in the decades to come, would literally courageously dove into the Black Sea has rapidly grown to be a worldwide the Rebbe Rashab, which was this past give their lives to keep Judaism alive and saved the life of a little boy who had presence, and all its various activities Monday, we reprint this brief biography under Soviet rule. fallen from the deck of a moored ship. are stamped with his vision. Small from Chabad.Org That sense of “other lives in danger” wonder then, that many ask, “What is In 1915, Rabbi Sholom DovBer was seems to have dominated his conscious- it about his leadership that was -- and, The fifth Lubavitcher Rebbe, Rabbi Sho- forced to flee Lubavitch from the ness; of Jews drowning in assimilation, in so many ways, still is -- so unique? lom DovBer Schneersohn (“Rashab”), advancing World War I front and ignorance or alienation--and no one Why do leading personalities of the was born in the White Russian town of relocated to the Russian city of Rostov- hearing their cries for help: Jews on day maintain such profound respect Lubavitch in 1860. After the passing on-Don. In his final years, he began campus, in isolated communities, under and admiration for him?” of his father, Rabbi Shmuel in 1882, the heroic battle against the new Com- repressive regimes. From early child- he assumed the leadership of Chabad- munist regime’s efforts to destroy the hood he displayed a prodigious mental Past, Present and Future: Many leaders Lubavitch. Jewish faith throughout the Soviet acuity. By the time he reached his Bar recognize the need of the moment and Union. Mitzvah, the Rebbe was considered an respond with courage and directions. Famed for his phenomenal mind and illuy, a Torah prodigy. He spent his teen This is their forte -- and an admirable Rabbi Sholom DovBer passed away in analytical treatment of Chabad Chas- years immersed in the study of Torah. one. Others, though their strength may Rostov on the 2nd of Nissan, 1920. His sidism, Rabbi Sholom DovBer wrote not lie in “instant response” to current last words were: “I’m going to heaven; and delivered some 2,000 maamarim Marriage in Warsaw: In 1929 Rabbi problems, are blessed with the ability I leave you the writings.” (discourses of Chassidic teaching), over Menachem Mendel married the sixth of perceptive foresight -- knowing what the 38 years of his leadership. In 1897, To learn more about the Rebbe Rebbe’s daughter, Rebbetzin Chaya tomorrow will bring and how to best he established the Tomchei Temimim Rashab, see Chabad.Org Mushka, in Warsaw. (The Rebbetzin, prepare. Still other leaders excel in yet yeshivah, the born in 1901, was chosen by her father, a third distinct area, possessing a keen first institution the sixth Rebbe, to accompany him in sense of history and tradition; their of Jewish learn- his forced exile to Kostroma in 1927. advice and leadership is molded by a ing to combine For sixty years she was the Rebbe’s life great sensitivity to the past. the study of the partner; she passed away on 22 Sh’vat in “body” of Torah 1988.) He later studied in the University But one who possessed all three quali- (Talmudic and of Berlin and then at the Sorbonne in ties was truly unique, standing alone in legal studies) Paris. It may have been in these years leadership. Such was the Lubavitcher with its mystical that his formidable knowledge of Rebbe -- the inspiration and driving “soul” (the teach- mathematics and the sciences began force behind the success of Lubavitch ings of Chassid- to blossom. today. Radiating a keen sense of urgency, ism); it was this he demanded much from his followers, unique yeshivah 14 CROWN HEIGHTS ~April 11, 2008 Money Matters

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Home Treatments for Pesach Colds and Flus and Pains by Sara Chana Silverstein, IBCLC. potato poultice (see how talented you cannot make salt water on Shabbos, the planet, and Pesach is a great time to are?). Squeeze out the excess liquid so please make it before and keep it in begin juicing. The body does not have “Cough, cough, cough”, goes your 4 and place the poultice over the swollen a jar). Salt water is also good for your to break down the juice, so the vitamins year old. “Please stop coughing!” you ankle. Keep the poultice over the ankle two-year-old’s stuffy nose. Buy an ear and nutrients immediately give your say to your adorable child (like he can for 10 minutes to 1 hour, four times a and eyedropper at your local pharmacy body vitality and strength! really stop coughing on his own). “I day. You will be amazed at how the (or use a clean Tylenol dropper) and won’t be able to hear your brother recite potato reduces inflammation and helps put 2-3 drops in children’s (and adults) You see the greatness of Hashem! As the Ma-Nishtana that he worked so hard the pain go away. You can use a grated nostrils 2-5 times per day for stuffy difficult and limiting Pesach is, Hashem on tonight!” you say with frustration. potato over any inflamed area. They noses or at the start of a cold. still gives us women the ability to heal “And, I can’t take you to the doctor now work wonders for breast infections and our families and ourselves. Knowledge because Pesach is coming; I’m not done painful inflammation from injections, It’s Chol HaMoed and you, the mother/ is power! cooking”. Don’t despair; take action! bug bites, swollen glands, and swollen bubby, are exhausted. You worked so fingers. Just watch out for the potato hard to make a fabulous Yom Tov, but Sara Chana is a licensed Lactation Con- Go cut up some onions. Next, you must juice; it does stain permanently! you are pooped, wiped out, beyond sultant, Herbalist, and lifetime student of cover the onions with either sugar (if tired! Pull out your juicer and please Homeopathy. She has a private practice you use sugar), or honey (if you use Did your husband just sneeze (that’s make yourself some carrot juice. You in Brooklyn and helps teach people how honey). Cover the mixture with some all you need now is for your husband can also add some beets, apples, pears or they can heal themselves and their children kind of cover other than foil, and let it to get sick and not help you with the any other yummy fruit or vegetable and with ear infections, chronic sore throats, stand out on the counter for 2 hours last minute Pesach preparations!!!)? drink to your health. Juicing invigorates indigestion, PMS, depression, ADD/ (even better overnight). You will notice Don’t despair! Boil him up some water the body more then almost anything on ADHD, phobias, and life’s stresses. that a layer of liquid will form on top and squeeze in ½ of a lemon (you can of the onions. Ta da! There is your of course add honey if you use it on cough syrup for Pesach (you can jar it Pesach). He needs to drink this hot and keep it in your refrigerator all Yom drink 3-8 times per day. The vitamin Tov). You should give this mixture by C in the lemon will help him fight the the teaspoon four times per day for kids infection (and, keep him feeling good over age one, and by the tablespoon for enough to help with the children in teens and adults four times a day. Shul). For children not feeling well, squeeze some lemon in some water, Oh, no! Your teenager just twisted his add sugar or honey and make them ankle. He can hobble on it, so you do yummy lemon-aid. Lemons will build not feel it is broken, but he is in pain, and immunity and helps fight infection. it is Erev Pesach. Don’t panic, you know what to do to help your son. You are What now? Your eight year old is knowledgeable; you are a “super-mom”. complaining of a sore throat! Not now, First elevate the leg, and ice the ankle doesn’t he realize that it is Erev Pesach? for 10-20 minutes. Next, take out your Teach him quickly to gargle with handy grater and grate up a potato. Yes, warm salt water. Warm salt water is a a potato. Take the grated potato and phenomenal cure! It is something our put it into a piece of cheesecloth or bubbies used for generations, and it is as old knee-hi, and you have just made a good now at healing as it was then (you April 11, 2008 ~ crOWN heights 15 Nissan Yahrzeits

This week we continue with the Yahrzeiten of people who lived in our shechuna. For more, see this week’s “Our Heroes” 11th of Nissan By mentioning them, we come to “v’Hachai yiten el Libo”. We learn lessons column. Mrs. Pesha Rumanoff from their lives that we can incorporate into our own. This column includes the Yahrzeiten of the7th of Nissan through the 13th of Nissan. Women The daughter of Horav Hachossid Reb Moshe, and the wife of Horav Men mitted to the Mivtzoim and merited 7th of Nissan Hachossid Hatomim Reb Kadish, she many kiruvim and shlichusen from the 10th of Nissan Mrs. Esther was nifter in 1966. Her resting place is Rebbe on his business trips abroad. He Mendelowitz near the Holy Ohel. Horav Hachossid was born in Finland Hamashpia Hato- and was nifter in The daughter of Mrs. Freida Kazarnovsky mim Reb Avorhom 2006. His resting Horav Hachossid The daughter of Horav Hachossid Reb Drizin (Mayor) place is near the Reb Nechemia, she Osher Grossman (Nikolayev) and wife Holy Ohel. did a lot of charity The son of Horav of Horav Hachossid Hatomim Reb work and chesed on behalf of Chabad Hachossid Reb 12th of Nissan Shlomo Aharon Kazarnovsky, she Mosdos with unique devotion, espe- Dober Drizin, he was worked vigorously on behalf of Yeshivas Horav Hacho- cially for Yeshivas Tomchei Tmimim. mekushar to three Tomchei Tmimim and Bais Rivka over ssid Hatomim Reb Chaim Yosef She was nifter in 2003, and her rest- Rebbe’im: the Rebbe Rashab, the the course of tens of years. She was Fogelman ing place is near the Holy Ohel Previous Rebbe, and to the Rebbe, Nosi amongst the founders of Agudas Nshei Doreinu. He was 29 years old when he The son of Horav Hachossid Mrs. Gute Barkahan Chabad in the United States and did a became the menahel (dean) of all the Hatomim Reb Yehuda Tzvi, lot of chesed all her life. She was nifter The daughter of Horav Hacho- underground yeshivos in Russia. He he was nifter in 2001. His in 1987, and her resting place is near ssid Reb Avrohom, she was was among the founders of Yeshivas resting place is near the Holy the Holy Ohel. nifter in 1997. Her resting place Tomchei Tmimim in Lod, Israel. He Ohel. is near the Holy Ohel. 13th of Nissan was born in Mayor, White Russia, on Horav Hachossid Hato- the 1st of Cheshvan, 5661 (1900) and 8th of Nissan Mrs. Chava Shklar mim Reb Shraga Faivel was nifter in 1991. His resting place is Raksin Mrs. Martha Stock The daughter of Horav Hachossid Reb near the Holy Ohel. Motel, she was nifter in 1982. Her rest- The son of Horav Hachossid Reb The daughter of Horav Hachossid Hatomim Yosef Yitzchok Gorodetsky ing place is near the Holy Ohel. Rafael Eliezer, he tried to the utmost Hatomim, Reb Benzion Sokolik, she HY”D to live in a Jewish environment and assisted her husband Reb Shimshon for Dear Readers: The son of Horav Hachossid Hatomim close to other Anash in Russia, despite thirty years with the charity organiza- Those who would like to have any of Reb Mordechai, he was nifter in 1991. practical difficulties. He was a chas- tion, “Simchas Shabbos V’yom Tov”, their relatives mentioned in the yahrzeit His resting place is near the Holy sidishe Yid with supplying necessities to needy families. column, please email the name, father’s Ohel. great Kabbolas Ohl. She was nifter in 2007, and her resting name, date of the petira and some details Nifter in 2001, his place is near the Holy Ohel. Horav Hachossid Hatomim Reb to [email protected]. A picture may resting place is near Yaakov Moshe Hakohen Friedman be included. the Holy Ohel. The son of Horav Hachossid Reb 13th of Nissan Meir Yisroel Iser Hakohen, he was imprisoned and brutally interrogated in Horav Hachossid Prague afterWW II for his activities on Hatomim Reb Menachem Mendel VIN ETCHING—A DISCOUNT ON behalf of thousands of Jewish refugees, Shemtov YOUR CAR INSURANCE including hundreds of orphans. He was The son of Horav Hachossid Hatomim born in Krenitz, Galicia in 1924 and Reb Benzion, he was a person of chesed P.O. Charles Ryan will be at the CHJCC this Friday to was nifter in 2004. His resting place is and tzedoko, founded the Yeshiva do VIN etching on cars. VIN Etching can earn you a near the Holy Ohel. Chabad at the Ohel, was a member of discount on your car insurance. Horav Hachossid Hatomim Reb Agudas Chassidei Chabad, and sup- Yitzchok Nemes ported tens of shluchim and Chabad The whole process takes only a few minutes. Please bring mosdos. He was nifter in 2006, and The son of Horav Hachossid Hatomim your car registration. Stop by for more information about his resting place is near the Holy Ohel. Reb Aharon Meir, he was very com- this helpful service! Friday, April 11 • 11 AM to 2:30 PM • 387 Kingston Ave.

ALERTS There is a towing blitz in Crown Heights. If you do not find your car, check with the pound and the 71st. Precinct. Do not let your children ride their bikes without helmets. Safety Pays! 16 CROWN HEIGHTS ~April 11, 2008