בס”ד Issue 27 CHAYUS A Shabbos Stimulus  THE EDA AND DAVID SCHOTTENSTEIN EDITION  In honor of our parents, Tuvia and Lea Schottenstein and Rabbi Yisroel and Chana Sirota

ערב שבת פרשת תזריע-מצורע, ד‘ אייר, ה‘תשפ״א Erev Shabbos Parshas Tazria-Metzora – 5781 – April 16, 2021

H כתר שם טוב PORTIONS OF LIGHT Available at Kehot.com

Heartfelt Inspiration n spiritual terms, when you toil to concen- fears them. Its terrified reaction filters down to Itrate and arouse your emotions appropri- you in this world, appearing in the form of sud- ately during prayer, you experience a mascu- den, unearned arousal to serve G-d properly. line effort, actively providing input required To rectify the situation, you must feel re- for proper prayer. If, instead, you find yourself morse over your failure to motivate yourself spontaneously inspired or moved to tears, you appropriately, to the point that you had to be experience a feminine effort, passively receiv- jostled from Above. Weep sincerely for any ing emotion sent from Above. spontaneous tears granted from Above. Then, Ideally, prayer should be active, not passive. your experience will be retroactively trans- Spontaneous inspiration indicates that heaven formed and regarded in heaven as your very is displeased with your lack of adequate effort. own input. You experience an awakening because severi- ties are arrayed against you in heaven, and the Focus: Cherish your own toil. root of your soul sees these judgments and

H Yalkut Moshiach uGeulah al HaTorah גאולה GEULAH Translated by Yaakov Paley

From Exile To Redemption he name of the Parshah — Tazria — means the redemption. Similarly, our Sages compared Tconception. It begins with pregnancy and the four kinds of tzara’as to the four exiles, and childbirth and continues with the laws of their healing to the redemption. Moshiach is tzara’as and its healing. These two concepts therefore referred to as a metzora. We must not are related in that one undergoes a difficult be swayed by the darkness of exile. We should condition for some time, but then emerges in a always bear in mind that it is a preparation for better state than before. This is the concept of the imminent redemption. exile and redemption. Exile is a most difficult pregnancy that paves the way for the birth of The H From Chovot Halevavot שער הבטחון GATE OF TRUST GateofTrust.org

Perfect Time and Perfect Place The seventhquality: It should be clear to the person that all things in existence in this world, both those that are essential—referring to the beings and objects themselves that were brought into creation—and those that are accidental—referring to the events that happen to those objects and beings—have a clear and defined limit, and it is impossible to add or subtract from the limit that G-d, may He be blessed, has decreed. A person cannot change an object’s quantity, quality, time, or place; he cannot increase that which was decreed to be few, nor can he decrease that which was decreed to be many. Similarly, a person will not be able to delay something that has been decreed to be early, nor is he able to hasten something that has been decreed to be delayed. A person has no control over how long he will live, how much money he will earn, or when something will happen. Everything is in G-d’s hands. Although a person often seems to have influence over what will happen, this is not really true, as the author continues.

Commentary: TheTov Halevanon illustrates this not have traveled the dangerous alternate route that with the following example: a boat is supposed to caused the ship to crash. The second cause was the set sail on the following day; its captain is falsely ac- pirates’ wreaking havoc at that very time. The third cused by the ruler, thereby delaying the voyage. cause was that the case was able to float away, since During that period, pirates wreaked havoc at sea, it was on the boat. The fourth cause was the sea’s so that when the boat finally set out, the crew, fearing current pushing the case towards the specific shore. the terror, took a different route. The fifth cause was the ruler’s accusation against the That new route caused the boat to crash into righteous man at that very time. The sixth cause the rocks. All the passengers drowned, and the sea car- righteous man’s decision to run away. The seventh ried a case filled with treasures to the shore. At the cause was his decision to run at that very time to that same time, the ruler of a different city was falsely ac- very location (i.e., the shore). Behold, none of these cusing a righteous person of wrongdoing, causing the happened accidentally; rather, G-d, in His wisdom, latter to flee to the seashore. At that very moment, coordinated that everything happen in its time and the case with treasures floated to the shore. The righ- place. Not only was the drowning of the crew and teous man took the case and consequently was able the breaking out of terror at sea all by Divine decree, to support himself for the rest of his life. The initial but the simultaneous coordination was also effected cause of the righteous man’s livelihood was the first through G-d’s wisdom to execute His will and de- ruler’s false accusation: had the captain set sail ear- cree. Understand this, for it is deep. And this is the lier, before the pirates began their terror, he would author’s intent.

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The Pleasure Of Unity The Pitfalls Of Sowing Discord זֹאת הַ ּתוֹרָ ה לְכָ ל־נֶגַע הַ ּצָרַ עַ ת [All] this is the law for every lesion of tzara’as (Metzora 14:54) bad wife is considered a lesion to her husband stating regarding one who perpetuates conflict, A(Talmud Yevamos, 63b). “Rav Ashi says: he is fit to be afflicted with leprosy (t z a ra’a s) .” Driving Question: Why is tzara’as the appropriate punishment? What is the connection between family dis- This too can be understood with the above ex- cord and tzara’as? planation: An argument splits and divides people, -le — נֶ גַ ע pleasure to — עֹנֶג turning a couple from The Hebrew word for a lesion (of tzara’as) is sion. It is therefore fitting that the perpetrator be 1 .The Tikkunei Zohar observes that the afflicted with tzara’as - discord in the home . נֶ גַ ע (Nega) lesion) can be rearranged to also As it stands in the physical realm, so too is this) נֶ גַ ע three letters Oineg) — pleasure. in the spiritual: 6) עֹנֶג form the word These two words, pleasure and lesion, repre- In the description of Gan Eden at the beginning sent opposite extremes; there is nothing greater of creation, the verse states, 7 “And a river flowed than pleasure and nothing lower than affliction. out of Eden to water the garden, and from there it These extremes are also seen in the relation- separated and became four heads.” ship between husband and wife: On an esoteric level the verse can be under- 2 In the Shabbos davening we say the verse, “He stood as follows: -is the source of the river. This re — עֵ דֶ ן — called the Shabbos day a delight.” This ‘delight’ Eden manifests itself in many elements of Shabbos ob- fers to Hashem’s Chochma. 8 draws from its underground — נָ הָ ר— servance. One notable area is the harmony in the The river home, and specifically as it pertains to relations source and reveals it. This refers to Hashem’s Bina. 9 is where the water has an — ּגַן — between a husband and wife — the ultimate in The garden 3 harmony. impact and causes pleasurable things to sprout A ‘Nega’ is the opposite of marital harmony. and grow. This refers to the Torah where Hashem’s A person afflicted with tzara’as is required to be wisdom is revealed and a person can connect and isolated outside the camp, and is forbidden from derive enjoyment from Hashem through it. 10 This 4 being with his wife, as the verse states, “he shall is the ultimate spiritual pleasure. dwell isolated; his dwelling shall be outside the camp.” 6. The following explanation relies on various sources throughout We now have an understanding of the Talmud’s Chassidus. Reb Levi Yitzchak, in his usual manner, makes very concise reference to them. We have elaborated on them for the purpose of comparison, since a bad wife brings strife and sep- clarity. See Zohar, Vayeira, 104b. Toras Chaim, 78d. aration into the home just as tzara’as would. 7. Breishis, 2:10. We further see this idea with anyone who stirs 8. Chochmah is analogous to a concealed water source. Chochmah is up arguments and disputes. the original flash of insight. It is that concise, nutshell of an idea that you 5 just conceived. But you’ve only conceived it — you haven’t yet developed The Talmud discusses the episode of Korach it, or even really understood it, but it will serve as the source for all that and the severity of being the cause for fighting, will be developed from it. 9. Binah, on the other hand, is the meticulous systemizing and 1. Tikkun 55. quantifying of the solution that Chochmah has conceived. Binah 2. Yeshayah 58:13 involves taking that flash of insight, elaborating on it, and probing its 3. See Shulchan Aruch Harav, Chapter 280. particulars. This is analogous to a flowing river. is 53. The number 53 ּגַן — ’Tazria, 12:46. 10. The numerical value of the word‘Gan .4 5. Sanhedrin, 110a. represents the 53 Parshiyos in the Torah. This is hinted at in the first letter of these three Korach represented the idea of tzara’as; discord -Oineg). and separation. The very opposite of this is plea) עֹנֶג which forms the word ( עֵ דֶ ן, נָ הָ ר, ּגַן) words This is further hinted at in the story of Korach. sure, as brought out through unity and harmony. -and Ko ”,וַ ּי ַ ִּקח קֹרַ ח — The words 11 “Vayikach Korach rach took, which introduces Korach’s dispute, have (Toras Levi Yitzchak, Chiddushim Ubiurim L’Shas page 48.) (.Yalkut Levi Yitzchak, Vol. 1, chapter 34) 12 . עֵ דֶ ן, נָ הָ ר, ּגַן — the same numerical value as the words

11. Korach, 16:1. 12. They both total 432.

H By: ProjectLikkuteiSichos.com לקוטי שיחות A SICHA Adapted from the works of the Lubavitcher Rebbe

In Egypt, circumcision was performed at night, because the Exodus connotes leaping over all boundaries. n the eighth day… he shall be circumcised.” through circumcision specifically because circum- “OToras Kohanim infers that circumcision cision is an “eternal covenant” with G-d; it is a com- must be done during the day, not at night. This law mitment that transcends the bonds of time. only applies to circumcision as it is practiced af- Such leaping over boundaries, even the bound- ter the Giving of the Torah. In Egypt, however, the aries of Torah, only applied in the context of the Midrash tells us that the Jews performed circumci- circumcision on the eve of the Exodus, because the sion at night. Jews were preparing to leave one extreme type of The reason for this distinction is as follows: At existence, spiritual exile, in order to enter anoth- the time of the Exodus, the Jews were, in a sense, er, the domain of G-d. When passing through this unworthy of redemption. Thus, the Divine revela- great divide, all boundaries are eliminated. tion we experienced at that time overstepped all After the Giving of the Torah, however, now rational boundaries and limitations. Everything in that the Jews are firmly rooted in the world of holi- existence has a root in Torah. The source in Torah ness, such a radical act of “leaping over” is no lon- of breaking through boundaries is expressed by ger necessary. us overstepping the Torah’s limitations — in this The lesson: The Exodus must be reenacted dai- instance, by the Jews circumcising at night, even ly. Even if we find ourselves in the “night” of our though the law prohibits this after the Giving of worst instincts and desires, we must still connect the Torah. with G-d, despite our limitations. This transcending of boundaries was expressed Based on vol. 17, p. 125

Dedicated in loving memory on A PROJECT OF the yahrzeit of my father MANACHEM NACHUM BEN YITZCHOK SHLOIMA May his Neshama have an Aliyah in Gan Eiden With prayers for the ultimate redemption when we will all be united

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