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Mormon Studies Review Volume 4 Mormon Studies Review
Mormon Studies Review Volume 4 | Number 1 Article 25 1-1-2017 Mormon Studies Review Volume 4 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2017) "Mormon Studies Review Volume 4," Mormon Studies Review: Vol. 4 : No. 1 , Article 25. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/25 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 4 2017 MORMON Volume 4 STUDIES Neal A. Maxwell Institute for Religious Scholarship REVIEW Brigham Young University Editor-in-chief J. Spencer Fluhman, Brigham Young University MANAGING EDITOR D. Morgan Davis, Brigham Young University ASSOCIATE EDITORS Melissa Wei-Tsing Inouye, University of Auckland Benjamin E. Park, Sam Houston State University EDITORIAL ADVISORY BOARD Michael Austin, Executive Vice President for Academic Affairs, University of Evansville Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Eric A. Eliason, Professor of English, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Matthew J. Grow, Director of Publications, Church History Department, The Church of Jesus Christ of Latter-day Saints Grant Hardy, Professor of History and Religious Studies, University of North Carolina–Asheville David F. -
Phenomenological Philosophy and Orthodox Christian Scientific Ecological Theology
Indo-Pacific Journal of Phenomenology, Volume 8, Edition 2 September 2008 Page 1 of 9 Phenomenological Philosophy and Orthodox Christian Scientific Ecological Theology by Allan M Savage Abstract Contemporary philosophy, to be useful to Orthodox Christian theology, must capture the “essence” of the divine and human activity in the world in the scientific sense of Edmund Husserl. Scholastic philosophy is no longer an academically privileged supporter of theology in the interpretation of the universe. In its place, this paper suggests that phenomenological philosophy becomes the unique and transcendent partner, as it were, in the interpretive dialogue. The methodological thinking of Edmund Husserl and Martin Heidegger offers a way of philosophical understanding that is more satisfactory than the traditional scholastic metaphysics in giving meaning to contemporary human experience. A phenomenological eco-theological approach captures the essences of a subject’s immediate and holistic perception of the environment. A Phenomenological Eco-Theological Approach: As William James (1902/1958) pointed out, there are Capturing “Essences” a variety of religious experiences. To understand these various forms, we must capture the “essence” of This paper arose out of my studious attempt to both the divine and human activity in the world in the develop a comprehensive theological understanding scientific sense of Edmund Husserl. Currently, in of ecology within the Western theological tradition. addressing the essence of divine and human activity The Western tradition is rooted in scholastic in the contemporary world, Ünal (2005) identifies philosophy, which has proved unsatisfactory, and I theological phenomenology as one component in his thus undertook a phenomenological approach to my understanding of a practical and comprehensive studies. -
Pope Benedict XVI on Faith and Reason
Digital Commons @ Assumption University Philosophy Department Faculty Works Philosophy Department 2009 Pope Benedict XVI on Faith and Reason Daniel P. Maher Assumption College, [email protected] Follow this and additional works at: https://digitalcommons.assumption.edu/philosophy-faculty Part of the Philosophy Commons, and the Religion Commons Recommended Citation Maher, Daniel P. "Pope Benedict XVI on Faith and Reason." Nova et Vetera vol. 7 no. 3 (Summer 2009): 625-652. This Article is brought to you for free and open access by the Philosophy Department at Digital Commons @ Assumption University. It has been accepted for inclusion in Philosophy Department Faculty Works by an authorized administrator of Digital Commons @ Assumption University. For more information, please contact [email protected]. t\'oi-<1 et Vt>tera, English Edition, Vol. 7, No. 3 (2009): 625-52 625 Pope Benedict XVI on Faith and R eason DANIEL P. MAHER Assu111p1io11 Colle)!e Wi>rcesrer, Massacltuselts T HE MOST widely noted aspect of Pope Benedict's speech at the University of Regensburg in September of 2006 has been his quotation of a brief passage from an otherwise obscure text chat, with "startling brusqueness," speaks ill of Islam. I The Holy Father stated that he found chis brusqueness "unacceptable," but, evidently, not so unacceptable as to preclude his quoting it. H is willingness to use the text has been judged still more unacceptable by large numbers of Muslims and non-Muslims alike. And this reaction in its various forms has diverted attention from and nearly ovenvhelmed the central message of the speech. That message focuses on the adequacy of human reason for coming co know God. -
A Reader's Library: Hugh Nibley: a Legend in His Own Time
Journal of Book of Mormon Studies Volume 12 Number 1 Article 14 1-31-2003 A Reader's Library: Hugh Nibley: A Legend in His Own Time Mary Lythgoe Bradford Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Bradford, Mary Lythgoe (2003) "A Reader's Library: Hugh Nibley: A Legend in His Own Time," Journal of Book of Mormon Studies: Vol. 12 : No. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/jbms/vol12/iss1/14 This Departments is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Reader’s Library: Hugh Nibley: A Legend in His Own Time Author(s) Mary Lythgoe Bradford Reference Journal of Book of Mormon Studies 12/1 (2003): 108–10, 120. ISSN 1065-9366 (print), 2168-3158 (online) Abstract This review enthusiastically endorses Boyd Petersen’s biography of his father-in-law, Hugh Nibley. Petersen intersperses narrative chapters with thematic ones in Hugh Nibley: A Consecrated Life. A READER’S LIBRARY Mary Lythgoe Bradford Hugh Nibley: A Legend in His as a defender of the faith. I don’t I interviewed him for Dialogue, I Own Time disagree, but like most labels, these was impressed with his purple It is tempting to call Boyd Jay are too simplistic. As Bennion’s running shoes and his satirical Petersen’s book Hugh Nibley: A biographer, however, I noticed yet lovable personality. -
Hermeneutics of Creeds and Confessions: the Question of Continuity and Change
start page: 99 Stellenbosch Theological Journal 2015, Vol 1, No 1, 99–123 DOI: http://dx.doi.org/10.17570/stj.2015.v1n1.a5 Online ISSN 2226-2385 | Print ISSN 0028-2006 2015 © Pieter de Waal Neethling Trust Hermeneutics of creeds and confessions: The question of continuity and change Echeverria, EJ University of the Free State [email protected] Abstract Modern culture has not really rendered creeds and confessions untrue; far less has it rendered them unbiblical. But it has rendered them implausible and distasteful. They are implausible because they are built on old-fashioned notions of truth and language. They make the claim that a linguistic formulation of a state of affairs can have a binding authority beyond the mere text on the page that creeds actually refer to something and that that something has significance for all of humanity.1 Keywords History, Truth, Fallibilism Truth and its formulations, Propositional revelation. 1. The creedal and confessional imperative The Apostle Paul calls us to believe with one’s heart and to confess what one believes (Rom 10:9). This is a twofold Christian imperative – the creedal and confessional imperative – that is at the root of creeds and confessions of faith.2 Faith involves both the fides qua creditor – the faith with which one believes – and the fides quae creditur – the faith which one believes.3 Maximally, a biblical account of faith involves knowledge (notitia), assent (assensus), and trust (fiducia); indeed, these are three elements of a single 1 Trueman, Carl R, The Creedal Imperative (Wheaton, Illinois: Crossway, 2012), 48. -
Journal of Mormon History Vol. 31, No. 3, 2005
Journal of Mormon History Volume 31 Issue 3 Article 1 2005 Journal of Mormon History Vol. 31, No. 3, 2005 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2005) "Journal of Mormon History Vol. 31, No. 3, 2005," Journal of Mormon History: Vol. 31 : Iss. 3 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol31/iss3/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 31, No. 3, 2005 Table of Contents CONTENTS ARTICLES • --The Case for Sidney Rigdon as Author of the Lectures on Faith Noel B. Reynolds, 1 • --Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 42 • --Lucy's Image: A Recently Discovered Photograph of Lucy Mack Smith Ronald E. Romig and Lachlan Mackay, 61 • --Eyes on "the Whole European World": Mormon Observers of the 1848 Revolutions Craig Livingston, 78 • --Missouri's Failed Compromise: The Creation of Caldwell County for the Mormons Stephen C. LeSueur, 113 • --Artois Hamilton: A Good Man in Carthage? Susan Easton Black, 145 • --One Masterpiece, Four Masters: Reconsidering the Authorship of the Salt Lake Tabernacle Nathan D. Grow, 170 • --The Salt Lake Tabernacle in the Nineteenth Century: A Glimpse of Early Mormonism Ronald W. Walker, 198 • --Kerstina Nilsdotter: A Story of the Swedish Saints Leslie Albrecht Huber, 241 REVIEWS --John Sillito, ed., History's Apprentice: The Diaries of B. -
5-3 Dean.Pdf
Word & World 5/3 (1985) Copyright © 1985 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 269 The Dehellenization of the Religious Imagination WILLIAM DEAN Gustavus Adolphus College, St. Peter, Minnesota I. THE UNSETTLING OF A SETTLED QUESTION Just after the death of William James, in an article entitled “Empiricism and Platonism in the Philosophy of Religion,” Ernst Troeltsch drew a sharp contrast between James’s empiricism and the Platonic “type of philosophy of religion which is traditional on the Continent of. Europe.”1 Troeltsch pronounced James’s empiricism an important and non-European interpretation of religion—one which offered several correctives for the European discussion of religion, correctives ignored, Troeltsch thought, only at the peril of European philosophy of religion. But Troeltsch decided that on the whole he could not follow James’s pluralism and empiricism; he had to stay with Platonistic rationalism and monism, and, of course, in this he typified the Europeans. He also set the course for American students of religion, who—except for an episode of “empirical theology” and then one form of process theology—not only ignored the Jamesian precedent, but continued to ape the Europeans, especially the Germans. Now, many decades after Troeltsch’s 1912 article, new social and intellectual developments may press American students of religion to reexamine the choice between empiricism and Platonism, and to ask whether to take again the turn Troeltsch took or to find new reasons for following James’s still-thorny route. The developments prompting a reconsideration of James’s American option are those social developments which have moved us all closer to pluralism. -
MAX PERRY MUELLER University of Nebraska-Lincoln/Department of Classics and Religious Studies 337-254-7552 • [email protected]
MAX PERRY MUELLER University of Nebraska-Lincoln/Department of Classics and Religious Studies 337-254-7552 • [email protected] EDUCATION Harvard University, Cambridge, MA Ph.D., June, 2015, The Committee on the Study of Religion (American religious history). Dissertation: “Black, White, and Red: Race and the Making of the Mormon People, 1830- 1880.” Committee: David Hempton (co-chair), Laurel Thatcher Ulrich (co-chair), Marla Frederick, David Holland. Comprehensive Exams specializations (with distinction): Native American Religious History and African-American Religious History Secondary Doctoral Field, 2013, African and African American Studies. Harvard Divinity School, Cambridge, MA M.T.S., 2008, Harvard Divinity School. Carleton College, Northfield, MN B.A., 2003, magna cum laude. Double major in Religion (Distinction in major) and French and Francophone Studies (Distinction in major). PROFESSIONAL APPOINTMENTS 2016-Present The University of Nebraska-Lincoln, Department of Classics and Religious Studies, Assistant Professor. Fellow in the Center for Great Plains Studies Affiliated with the Institute for Ethnic Studies 2015-2016 Amherst College, Religion Department, Visiting Assistant Professor. 2014-2015 Mount Holyoke College, Religion Department, Visiting Lecturer. Fall 2013 Carleton College, Religion Department, Visiting Lecturer. 2010-2013 Harvard University, Teaching Fellow and Tutor. 2003-2006 Episcopal School of Acadiana (Lafayette, LA), Upper School French Teacher and Head Cross-Country and Track Coach (boys and girls). 1 PUBLICATIONS Book Projects Race and the Making of the Mormon People, 1830-1908. The University of North Carolina Press, 2017. * Winner of John Whitmore Historical Association, Best Documentary Book (2018) Reviewed in: The Atlantic, Harvard Divinity School Bulletin, Choice, Reading Religion, Church History, Nova Religio, BYU Studies Quarterly, The Journal of Mormon History, Mormon Studies Review, Western History Quarterly, American Historical Review, Utah Historical Quarterly, among others. -
Being of God: a Trinitarian Critique of Postmodern A/Theology
RICE UNIVERSITY (DE)CONSTRUCTING THE (NON)BEING OF GHD: A TRINITARIAN CRITIQUE OF POSTMODERN A/THEOLOGY by B. KEITH PUTT A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY APPROVED, THESIS COMMITTEE Niels C. Nielsen, Jr.,Director Professor Emeritus of Philoso¬ phy and Religious Thought Werner H. Kelber Isla Carroll Turner and Percy E. Turner Professor of Reli¬ gious Studies Stjeven G. Crowell Associate Professor of Philoso¬ phy Houston, Texas May, 1995 Copyright B. Keith Putt 1995 ABSTRACT (DE) CONSTRUCTING THE (NON) BEING OF G8D: A TRINITARIAN CRITIQUE OF POSTMODERN A/THEOLOGY by B. KEITH PUTT Langdon Gilkey maintained in 1969 that theological language was in "ferment" over whether "God" could be ex¬ pressed in language. He argued that "radical theology," specifically the kenotic christology in Altizer's "death of God" theology, best represented that ferment. Some twenty- five years later, in the postmodern context of the 1990's, whether one can speak of God and, if so, how remain promi¬ nent issues for philosophers of religion and theologians. One of the most provocative contemporary approaches to these questions continues to focus on the "death of God." Mark Taylor's a/theology attempts to "do" theology after the divine demise by thinking the end of theology without ending theological thinking. Taylor's primary thesis, predicated upon his reading of Jacques Derrida's deconstruetive philos¬ ophy, is that God gives way to the sacred and the sacred may be encountered only within the "divine milieu" of writing. God is dead, the self is dead, history has no structure, and language cannot be totalized in books; consequently, theo¬ logy must be errant and textually disseminative. -
Contributors
CONTRIBUTORS Ross C. ANDERSON, former Democratic congressional nominee for Utah, is a Salt Lake City, Utah, trial lawyer and community activist. He has served as a volunteer with Common Cause of Utah, Planned Parenthood Association of Utah, American Civil Liberties Union, Guadalupe Schools, Corrections Education Advisory Council, and Citizens for Penal Reform. R. A CHRISTMAS'S poems have appeared in The Southern Review, Western Humanities Review, Sunstone, and elsewhere. He lives and works in Utah County. MERRILL COOK currently represents Utah's Second Congressional District. BRIAN EVENSON teaches creative writing at Oklahoma State University in Stillwater and is the author of Altmann 's Tongue. His new novel, Father of Lies, is forthcoming. STANTON HARRIS HALL lives in Seattle, Washington. DAVID KNOWLTON, author of numerous articles on Mormonism, is an an- thropologist and independent scholar. He lives in Salt Lake City, Utah. ADDIE LACOE is an Ada Comstock Scholar at Smith College, Northamp- ton, Massachusetts. ROGER D. LAUNIUS, chief historian for the National Aeronautics and Space Administration in Washington, D.C., is the author of Joseph Smith III: Pragmatic Prophet. He lives in Crofton, Maryland. JOHN P. MEIER is Professor of New Testament in the Department of Bibli- cal Studies, Catholic University of America, Washington, D.C. He re- ceived his License (Master's) in theology at the Gregorian University in Rome and his doctorate in sacred scriptures at the Biblical Institute in Rome. He is the author of numerous articles and books, including vol- umes one and two of a trilogy on the historical Jesus entitled A Marginal Jew. CASUALENE MEYER received an M.A. -
David Bentley Hart and Pope Benedict: Atheist Delusions, the Regensburg Lecture, and Beyond Ralph Del Colle Marquette University, [email protected]
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 1-1-2011 David Bentley Hart and Pope Benedict: Atheist Delusions, the Regensburg Lecture, and Beyond Ralph Del Colle Marquette University, [email protected] Published version. Nova et Vetera, Vol. 9, No. 2 (2011): 297-318. Permalink. © 2011 Augustine Institute. Used with permission. Nova et Vetera, English Edition,Vol. 9, No. 2 (2011): 297–318 297 David Bentley Hart and Pope Benedict: Atheist Delusions, the Regensburg Lecture, and Beyond RALPH DEL COLLE Marquette University Milwaukee,WI “Christendom” was only the outward, sometimes majestic, but always defective form of the interaction between the gospel and the intractable stuff of human habit. —David Bentley Hart, Atheist Delusions, 213 SUCH IS Hart’s probative characterization of the Christian culture that became the stuff of European civilization, whose development is today both honored and bemoaned by various sectors of the Christian commu- nity. Of course David Bentley Hart at the end of his intriguing book Atheist Delusions:The Christian Revolution and Its Fashionable Enemies does not stop there.1 He goes on to say that the “more vital and essential victory of Christianity lay in . the moral intuitions it succeeded in sowing in human consciences” (213).Yet,using the historical record, the book vigorously defends the faith. Hart does not deny the “defective form” of Christianity when it appeared, since he is mindful that the defect is due to the “intractable stuff of human habit,” postlapsarian as it is.Yet no ground is given to popular and frequent misconceptions of what is often unjustly attributed to the church as a source of evil, ignorance or oppression. -
Latter-Day Screens
Latter- day Screens This page intentionally left blank Latter- day Screens GENDER, SEXUALITY, AND MEDIATED MORMONISM Brenda R. Weber duke university press durham and london 2019 © 2019 DUKE UNIVERSITY PRESS. All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Minion Pro and Helvetica Neue by Westchester Publishing Services Library of Congress Control Number: 2019943713 isbn 9781478004264 (hardcover : alk. paper) isbn 9781478004868 (pbk. : alk. paper) isbn 9781478005292 (ebook) Cover art: Big Love (hbo, 2006–11). Publication of this open monograph was the result of Indiana University’s participation in TOME (Toward an Open Monograph Ecosystem), a col- laboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries. TOME aims to expand the reach of long-form humanities and social science scholarship including digital scholarship. Additionally, the program looks to ensure the sustainability of university press monograph publishing by supporting the highest quality scholarship and promoting a new ecology of scholarly publishing in which authors’ institutions bear the publication costs. Funding from Indiana University made it possible to open this publication to the world. This work was partially funded by the Office of the Vice Provost of Research and the IU Libraries. For Michael and Stacey, my North Stars This page intentionally left blank CONTENTS Acknowl edgments ix Past as Prologue. Latter- day Screens and History 1 Introduction. “Well, We Are a Curiosity, Ain’t We?”: Mediated Mormonism 13 1. Mormonism as Meme and Analytic: Spiritual Neoliberalism, Image Management, and Transmediated Salvation 49 2.