P r e m i e r e I s s u e

A search for truth how one woman foundfound herher truetrue faith.faith.

Bringing back a beacon restoringrestoring thethe Cathedral bell tower.

The real St. Nick how he became Santa Claus. S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5

the harvest of faith bishopfrom thefrom bishop the editor inside he people that walked in darkness have seen a great light... they rejoice as people rejoice at harvest time.” (Isaiah 9:1-2) Harvest was a moment of great joy and remembrance for God’s people of ancient Israel. The Festival of Unleavened It is my prayer “TBread, for example, was observed at the barley harvest and celebrated as a that Harvest will commemoration of the exodus from Egypt. This was an occasion to look prove to be an back with gratitude to God’s great acts in the liberation of his people. It engaging instru- was also a time to look ahead with hope that the God who had saved Israel ment of this in the past could be counted on to save them again in the future. Festivals New Evangeli- zation, finding such as this were all about celebrating God’s abiding presence and saving its way into the action among his people. hands of many more readers With this first issue of Harvest, the new publication of the Roman Catholic than we were Church in Maine, we, too, look to the past with gratitude and to the future with hope. As able to reach we remember Church World, our diocesan newspaper for 75 years, we are thankful for ever before. the many men and women who contributed time and talent to make Church World the award-winning publication that it was. Thousands of news items, essays, photographs, editorials and letters to the editor provide for us now a rich record of the 20th century history of the Catholic Church in Maine and beyond. The publication of Harvest, which will be received in 40,000 homes in our diocese, launches us into a future that will be largely shaped by the response of Maine Catholics to the challenges of the New Evangelization. The Catholic faith came to our shores more than 400 years ago, thanks to the fidelity and courage of the first French settlers who landed on the island of St. Croix. Beginning then and continuing today, the Gospel message has been proclaimed: Men, women and children have received the Sacraments of Christian Initiation; bishops, priests and deacons have been ordained; religious women and men have consecrated their lives to God’s service; and the lay faithful have lived out their baptismal call to transform society into a culture of life and a civilization of love. But there is much work to do. The challenge before us is great. Changing circumstances here in Maine, and throughout the world, prompted Pope Paul VI and his successors to call for a new effort at evangelization. Relying on God’s grace, we must summon up fresh energy to present the consolation and challenge, the joy and hope of Christ’s message to new generations of Mainers as a life-giving alternative to the flat, soulless and enervating secular mood that threatens to anesthetize the people of our time to the presence and action of God in their lives. It is my prayer that Harvest will prove to be an engaging instrument of this New Evangelization, finding its way into the hands of many more readers than we were able to reach ever before. May God, who has inspired this good work among us, bring it to completion. We in Maine know well how much depends on a good harvest. May the harvest of faith overflow in abundance, all to the glory of God!

– Most Reverend Richard Joseph Malone is the eleventh bishop of Portland. J. McKenney

HarvestLiturgical Magazine Calendar:  Christmas St. Francis 2005 Xavier, Priest Dec. 3 | St. Nicholas, Bishop Dec. 6 | St. Ambrose, Bishop and Doctor Dec. 7 | Immaculate Conception of the Blessed Virgin Mary (holy day of obligation) Dec. 8 | St. Juan Diego, Hermit Dec. 9 | Our Lady of Guadalupe Dec. 12 | St. Lucy, Virgin and Martyr Dec. 13 | St. John of the Cross, Priest and Doctor Dec. 14 inside

26 what you’ll get out of this issue

• Helping the church is always in the mix for a cook from Kennebunk. 4 laborers for the Lord

• Dear Fr. Joe: What does it 12 mean to be “born again”? c o v e r 6 in the know with Fr. Joe A – Fr. Joseph Krupp Lifetime of • What is the liturgy? Love After 8 theology 101 70 years, a – Elizabeth Solsburg Baileyville • Planned debt – borrowing with couple a purpose. Make time to share says their a surprise! D-A-T-E tips. 4 tips marriage is to lasting communication. stronger than 16 your marriage matters ever. Find • The transition to parenting a m y s t o r y out how they young adult. Higher learning made it work 17 the parenting journey 10 A college student dis- all these – Dr. Cathleen McGreal covers that good deeds are part • As an adult Catholic, do I need a of a good education. years. – Lois Czerniak conversion? – Why we all need a m y m i r a c l e change of heart. A search for the truth. 20 spiritual fitness 18 A Westbrook woman – Fr. Bill Ashbaugh says converting to Catholicism • How candles, cookies and close- has enriched her life in ways she ness can add up to Christmas. would have never imagined. 22 culture l o c a l n e w s • A simple and inexpensive Advent A beacon shines again wreath to make with your kids. 26 Slate was falling, wood 24 a Christmas craft was rotting, and the gleam was • The need to come clean before gone, but the Cathedral bell Christmas. tower is starting to look like its 31 the last word old self again.

Liturgical Calendar: St. Francis Xavier, Priest Dec. 3 | St. Nicholas, Bishop Dec. 6 | St. Ambrose, Bishop and Doctor Dec. 7 | Immaculate Conception of the Blessed Virgin Mary (holy day of obligation) Dec. 8 | St. Juan Diego, Hermit Dec. 9 | Our Lady of Guadalupe Dec. 12 | St. Lucy, Virgin and Martyr Dec. 13 | St. John of the Cross, Priest and Doctor Dec. 14 The Magazine of the Roman Catholic Bishop of Portland Most Reverend Richard J. Malone, Th. D. PUBLISHER Lois Czerniak A League of Nations cook EDITOR Jean Gaba, St. Martha’s in Kennebunk Christmas 2005 Vol. 1: Iss. 1 laborers for the Lord Sue Bernard COMMUNICATIONS DIRECTOR

Carol Jordan from the editor ADVERTISING MANAGER ean Gaba Peter Nguyen says she V. Rev. Msgr. Michael J. Henchal CONTRIBUTING WRITERS I hope you loves Joe McKenney enjoy the cooking CONTRIBUTING PHOTOGRAPHER premiere edition Jand will FAITH Publishing Service of Harvest cook “anything Rev. Dwight Ezop ASSOCIATE PUBLISHER Magazine, a and every- Patrick M. O’Brien publication of thing.” Jean is MANAGING EDITOR/CREATIVE DIRECTOR the Portland a member of Elizabeth Martin Solsburg ASSISTANT EDITOR Diocese. St. Martha’s Patrick Dally Parish in Ken- ART DIRECTOR/WEB MASTER nebunk and is Enomhen Odigie It is Harvest’s It’s tough to keep Jean Gaba out of the kitchen. She loves GRAPHIC DESIGNER mission to spread the chairman to cook and share her talent with the church. Derek Melot the Gospel mes- of the baked Ann Jacob sage to the people after funeral services. There’s no Margaret Perrone goods booth at the parish’s PROOFREADING of God and to annual fair. Each year, she charge for the reception. People Rev. William Ashbaugh serve as an instru- gives her time and talent just donate as much as they want Sr. Janet Schaeffler ment of teaching, or can afford. Cathleen McGreal to the church, baking pies, Toni Sperendi communication and Jean describes herself as a John Morris community building. cookies, cakes – you name it. “League of Nations” cook. She Elizabeth Johnson Rev. Joseph Krupp The magazine will says she loves trying out different CONTRIBUTING WRITERS be published bi- One of her many specialties is ethnic dishes and has never been Tom Gennara monthly and will in- the tourtiere, which is a Canadian shy about asking co-workers or CONTRIBUTING PHOTOGRAPHER clude stories about pork pie. Jean says she first made friends for their recipes, including InnerWorkings people, parishes one for her mother, who was Polish golumbkis and Italian PRINT MANAGEMENT

Harvest™ (USPS 187676) is a membership publication of the and programs from longing for a tourtiere like the one marinara sauce. Roman Catholic Bishop of Portland, 510 Ocean Ave., Port- land, ME 04104. Published bi-monthly. Subscription rates are around the state. her grandmother used to make. She also chooses recipes from $12 per year. Individual issues are $2.50. Send all subscription information and address changes to 510 Ocean Ave., Portland, If you have an She says she typically donates the cookbooks, large and small, ME 04104; 207.773.6471; fax 207.773.0182 or e-mail [email protected]. POSTMASTER: Send idea or comment eight to 10 of them to the fair and that are packed into bookcases in address changes to: Harvest™, 510 Ocean Ave., Portland, ME 04104. ©FAITH Publishing Service. Harvest is a trademark of you would like to they’re so popular that four were her kitchen and her hallway. She FAITH Publishing Service. share, please e-mail already spoken for more than one estimates she owns about 2,000 of us at harvestmaga- month ahead of time. them and, yes, she says she uses zine@portlanddio- Jean says she’s been baking them all. One of her sentimental cese.net or write to: and donating to the church since favorites is Betty Crocker’s original Give the gift just about the time she moved Cookie Book, which her son gave Harvest Magazine to Maine 13 years ago. She used to her when he was just age 5 or of faith Roman Catholic to bake pies for the parish’s 6. He’s now 51 years old. Diocese of Portland bean suppers and is a member As for her own favorite dish, Gift Subscriptions to P.O. Box 11559 of the church’s funeral brunch she says, “I don’t really have one Harvest Magazine are Portland, ME committee. It’s made up of a favorite. I get tired of cooking the $12 per year. 04104 group of women who prepare a same thing all the time, so I’m brunch served in the parish hall always trying new things.”

Order a subscription today Thank You. Some of Jean’s recipes are featured in cookbooks put out by St. Lois Czerniak Martha’s Parish. If you’re interested in getting a copy, contact 207.773.6471 Roseanne Smith at 985.6252. The cost is $8 each. We hope you’ll try Jean’s tourtiere recipe ... enjoy!

HarvestSt. MagazinePeter Canisius,  Christmas Priest and 2005 Doctor Dec. 21 | St. John of Kanty, Priest Dec. 23 | Nativity of the Lord (Christmas) Dec. 25 | St. Stephen, Martyr Dec. 26 | St. John, Apostle and Evangelist Dec. 27 | The Holy Innocents, Martyrs Dec. 28 | St. Thomas Becket, Bishop and Martyr Dec. 29 | Holy Family of Jesus, Mary and Joseph Dec. 30 | St. Sylvester I, Pope Dec. 31 Tourtiere: Canadian pork pie St. Nicholas Chef Jean Gaba, was a fourth- St. Martha’s in Kennebunk century bishop r e c i p e saintsaint of the month A jolly man in a red suit or a fourth-century bishop? Did you know that at one time, the real St. Nicholas was even more popular than Santa Claus is today? Nicholas was born in the Lycian port city of Patara to wealthy parents. He was orphaned as a child and raised by an uncle who was a priest. The young Nicholas followed in his uncle’s foot- steps, but because he did not think it was right for a priest to have so much money, he distributed his inheritance through many acts of charity. Most people are probably familiar with the story of the poor father with the three daughters. Unable to provide dowries for them, he planned to send them into the street as prostitutes. Nicholas, in the secrecy of night, threw a bag of gold through the man’s window, enough to provide a dowry for the eldest daugh- ter. He did the same for the second girl. But when he went to the Ingredients: house for a third time, the windows were locked. So, Nicholas climbed to the roof and dropped the bag of gold down the 1 1⁄2 lbs. ground lean fresh chimney, where it fell into a stocking drying on the hearth. pork 1⁄2 tsp. sage And that, they say, is how the tradition of Christmas stockings 1⁄2 cup water 1⁄2 tsp. thyme began, although in many countries, St. Nicholas puts goodies in 1⁄4 tsp. garlic powder 1 cup chopped onion shoes rather than stockings. For this reason, St. Nicholas is the 1⁄2 cup shredded raw carrots 1 cup mashed potatoes patron of children and of maidens. In art, the three sacks of gold 1 tsp. salt 1⁄2 cup roasted chopped al- became three gold balls – the symbol of pawnbrokers – who also 1⁄4 tsp. pepper monds (optional) claim St. Nicholas as their patron. 1⁄2 tsp. dry mustard Pastry for 2 pie crusts (9-inch) Nicholas became bishop of Myra, in present-day Turkey, just about the same time the Roman Emperor Diocletian began his persecution of Christians in 303. Bishop Nicholas spent Combine the pork, water and garlic powder in a heavy frying nearly 10 years in prison for refusing to renounce Christ. He pan, cover and simmer for 45 minutes. was freed when Constantine became emperor and made Christi- While the mixture is simmering, make mashed potatoes (you anity the official Roman religion. He returned home to his people can also make them ahead of time). in Myra, participated in the Council of Nicea in 325, and died Add carrots, salt, pepper, mustard, sage, thyme and onion into – already declared a saint – around the year 350. the pork and simmer for another 15 minutes. St. Nicholas was immediately popular in Eastern churches. In Mix mashed potatoes into the pork mixture and cool. 1087, the people of Bari, a coastal town in southeastern Italy, Stir in almonds (optional). raided Myra and took the remains of St. Nicholas to their city, Line a 9-inch pan with pastry. where they are today in the Basilica of St. Nicholas. Many mir- Spoon pork mixture into pie crust, cover with top crust. Cut acles were reported by people who visited the church in Bari. slits in top crust to let steam escape. Churches all over Europe were soon named after the saint – Bake at 375 degrees for 35 minutes, or until golden brown. more than 2,000 in all. St. Nicholas is the patron saint of Russia, Greece, Bari, Tips from the chef: Sicily, Amsterdam, and Lorraine, France. He is the patron of children, students, maidens, pawnbrokers, merchants, sailors, • Jean often makes the pork mixture one day, then makes the travelers, judges, bakers, and paupers. His feast is celebrated on crust and bakes the pie the next. This gives the pork plenty of Dec. 6. And whether he makes his appearance as a bishop on a time to cool. white horse or a jolly old man in red, St. Nicholas is probably one of the most universally known symbols of the Christmas season • Instead of the standard top crust, Jean uses a cookie cutter to throughout the world. make pig shapes, which she then links together. – Elizabeth Johnson

St. Peter Canisius, Priest and Doctor Dec. 21 | St. John of Kanty, Priest Dec. 23 | Nativity of the Lord (Christmas) Dec. 25 | St. Stephen, Martyr Dec. 26 | St. John, Apostle and Evangelist Dec. 27 | The Holy Innocents, Martyrs Dec. 28 | St. Thomas Becket, Bishop and Martyr Dec. 29 | Holy Family of Jesus, Mary and Joseph Dec. 30 | St. Sylvester I, Pope Dec. 31 S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5 dear Fr. Joe: do I need to convert? I’m already Catholic fr.in the know with Fr.joe Joe Dear Fr. Joe: I’ve always been Catholic, do I need to have a conversion experience and what would that look and feel like? What do people mean when they ask if I am “born again?”

verybody needs a conversion experi- ence. Even more than that, all of us need a daily conversion experience. Well, maybe not my mother. I think I will answer the “born again” Equestion before breaking the previous line down, so that my answer on the conversion question will make more sense. In your baptism, you were born again. The waters in the baptismal font are the waters of the womb of our holy mother, the Church. You went in the water and emerged a new creation. At that point, your heart was directed toward God in a special way. Some other things happened, but I am focusing on your question. So, you were born again if you were baptized. The problem is, for a great many people, there wasn’t a ton of “follow through” after that. If that is the case, then you need to be “born again.” Think of it this way: Baptism gives you all the grace you need, but you have to respond to it each day in order to be fully born again. It’s like someone giving me Double Stuf Oreos – receiving them is nice, but eating them is divine. Being born again is an expression that Jesus used to describe the process of entering into a personal relationship with him. This is when you, as an adult, make a commitment to Jesus to live the way he has called you to live. It’s called being born again because it is a rebirth – it’s that moment when all our priorities change, when the way we view the world changes. We are a new creature in Christ when we are born again. We give ourselves to Jesus: heart, mind, body and soul. A friend of mine recently asked me a great question. He said We give him absolute lordship in our lives. This “Father, if we are put on this earth to love others, what exactly are surrender will change us radically. others put here for?” When, where and how do you do it? Anywhere, My editor said we probably won’t cover that one here anytime soon... anytime (though I am partial to doing this in front of the Blessed Sacrament). You get down on your knees and surrender your life to Jesus. I am not go- about surrender. Conversion is a we have fallen short and how ing to tell you how to pray, because you know what huge part of this. we continue to fall short. God you need to say. See, the closer we draw to understands this and meets us in Christianity is, in my mind, first and foremost Jesus, the more we realize how our frailty, but He always, always

Harvest Magazine  Christmas 2005 this month in history December of what year? history quiz december readings

Sunday, Dec. 4 Rom 16:25-27 quiz Second Sunday of Advent Luke 1:26-38 Isa 40:1-5,9-11 “The world’s a big Ps 85:9-14 Sunday, Dec. 25 blue marble.” A cam- 2 Peter 3:8-14 Nativity of the Lord Mark 1: 1-8 (Christmas) era mounted on the Vigil: Isa 62:1-5 nose of a missile took Thursday, Dec. 8 Ps 89:4-5,16-17,27,29 Immaculate Conception Acts 13:16-17,22-25 the first color picture Gen 3:9-15,20 Matt 1:1-35 or 1:18-25 of Earth from space Ps 98:1-4 on Dec. 1, WHAT Ephes 1:3-6,11-12 Midnight: Isa 9:1-6 Luke 1:26-38 Ps 96:1-3,11-13 YEAR? Tim 2:11-14 Sunday, Dec. 11, Luke 2:1-14 The chapel at the Ca- Third Sunday of Advent thedral of the Immaculate NASA Isa 61:1-2a,10-11 Dawn: Isa 62:11-12 Ps 97:1,6,11-12 Conception was dedicated in (Ps) Luke 1:46-50,53-54 1 Thess 5:16-24 Tim 3:4-7 Dec. of WHAT YEAR? John 1: 6-8,19-28 Luke 2:15-20

Margaret Chase Smith, the first woman nominated for presi- Sunday, Dec. 18 Day: Isa 52:7-10 dent by a major political party, was born on Dec. 14 of what Fourth Sunday of Advent Ps 98:1-6 year? 2 Sam 7:1-5,8b-12,14a,16 Heb 1:1-6 Ps 89:2-5,27,29 John 1:1-18 or 1:1-5,9-14 The classic holiday short story, The Gift of the Magi, by Wil- liam Sydney Porter (a.k.a. O. Henry) was published on Dec. 10, WHAT YEAR? The story, about two newlyweds who sacrifice their most prized possessions in order to buy Christmas gifts

for each other, has been dramatized and retold in many ways,

1867, 1897: She was baptized at Notre Dame de Lourdes Church in Skowhegan, 1905. Skowhegan, in Church Lourdes de Dame Notre at baptized was She 1897: 1867,

It was destroyed in the great fire of 1867, but was re-built and re-dedicated in December December in re-dedicated and re-built was but 1867, of fire great the in destroyed was It 1959, 1856: Bishop David Bacon dedicated the completed Chapel in December 1856. 1856. December in Chapel completed the dedicated Bacon David Bishop 1856: 1959,

n u m b e r s

wants us to do our Enjoy another day best with His help. in God’s presence. Conversion starts when we see the gap – Fr. Joseph Krupp between who we are and who we are called % to be; it continues 31 when we feel sorrow Send your about that gap and it questions to: of Americans reaches its pinnacle “In the Know are satisfied with when we ask God’s with Fr. Joe” the way things forgiveness and help. Harvest Magazine are going in the God will fill that gap. Roman Catholic country today. This process of con- Diocese of Porland version is prompted P.O. Box 11559 Gallup Poll 10/18/05 and maintained by Portland, ME 04104 grace, or strength from Or: heaven, and it must be JoeInBlack@ What do a daily event. priest.com you think?

www.portlanddiocese.net S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5 What is the liturgy? A 6-part exploration of the Church’s public prayer. theology 101 theology 101 w h a t i s t h e priest wearing?theology 101 clerical Passover ritual was reception of Communion incorporated into the was a rare occurrence suit: Eucharist – continuing among the laity and the in many of the prayers cup was withdrawn from we still utter: “Blessed the people for fear of are you, Lord God of all spillage. creation.” In the mid 1800s, At the end of the era there was an increased of Christian persecution, interest in liturgical re- after an edict by the Em- newal and lay participa- peror Constantine, com- tion in the Mass. By the munities became much early 1900s, the con- larger due to the freedom gregation began making to gather openly. They some of the responses needed larger buildings that had only been made and began to gather in by altar servers. public buildings such In the early 1950s, Ordained as large courthouses Pope Pius XII restored clergy members or basilicas. Christians Holy Week and the often wear added rituals they had Triduum to earlier prac- black suits with encountered there – such tices. In 1963, the first a white collar as great processions with document promulgated known as the vesture and incense. at the Second Vatican roman collar. As the large church Council, The Constitu- The collar buildings were peopled tion on the Sacred Liturgy, originated in the with rapidly catechized called for a greater ap- 15th century, members, the act of preciation of the theol- when it was a liturgy became more ogy of liturgy and for the popular secular Fr. Michael Gendreau greets parishoners at Holy Cross in South Portland. invested in the person reform of all our liturgi- practice to turn of the priest. By the cal books, including a one’s linen Middle Ages, the priest “new” order of the Mass. collar up and he central liturgy, or public prayer, of the was perceived as reciting Once again, the priest over the outer church is the Liturgy of the Eucharist, or the Mass on behalf of faced the people. And garment. By the Mass. The Mass derives its name from its the people, who often once again, they could 19th century, could not hear him nor understand the readings it became former final words of dismissal:Ite missa understand what had and prayers and could customary Test – “Go, it is the sending.” We are to leave the house of once been the vernacular participate to insert a worship and carry the love of Jesus we have experienced or common language of more fully By the early starched linen out into the world. Today’s Mass resembles the liturgy of Roman citizens, Latin. with songs collaro onto 1900s, the the early Church in many ways. From the earliest days, This ancient language and accla- the rabat, the congregation the liturgy revolved around the eucharistic meal. The was now reserved for mations. high-collared, began making academics. The result Vatican backless vest word eucharist means “thanksgiving” and that is exactly some of the was that the gathered II did not worn under a what the early Christians did – they gave thanks for the responses that assembly said private bring new cassock. presence of Jesus in their midst. From the beginning, the had only been assembled brothers and sisters believed that Jesus was prayers while “hearing” elements made by altar the priest “say” Mass. to the servers. truly present with them – in their midst as they gathered An emphasis on the Mass as and in the bread and wine they blessed and shared. The divinity of Jesus and his much as it restored a early churches were in members’ homes or outdoors. role as judge meant that sense of the early Church

www.portlanddiocese.net Harvest Magazine  Christmas 2005 bible quiz wise sayings from Scriptures What’s that about? b i b l e q u i z what is that in the church? theology 1011 Say nothing harmful, small or great; be not a foe Baptismal font: instead of a friend. A faithful friend is The baptismal font is the basin a sturdy shelter; he containing blessed water in which who finds one finds new members of the church are a treasure. baptized. It is generally made of a A wise saying stone, although glass and metal are 2 This is the fate of from the Book of also used. If possible, the water in the the greedy; unlaw- Ecclesiastes. font should be moving – this is the “liv- ful gain costs the b A wise saying ing water” by which we are reborn into life of the person from the Book of the faith. In the earliest days of Chris- who acquires it. Sirach. tianity, baptism took place in rivers c A wise saying or the sea. As specific containers for 3 Not on bread from the Gospel of baptismal waters were built, they were alone does man Matthew. often called swimming baths or natato- live, but on every d A wise saying ria, as they were large enough for total word that comes from the Book of immersion. The term, fons, or “spring from the mouth of Sirach. of water,” became the name of choice, God. e A wise saying thus leading to our word, font. from the Book of 4 Two are better why do we do that? Prov- than one: if the one erbs. falls, the other can Genuflection: help. The gesture of bending one knee to the ground arose during the 5 If you are willing Middle Ages as a sign of peni- The baptismal font at the Basilica of to listen, you will Saints Peter and Paul in Lewiston. tence and adoration. Christians learn. in the early Church prayed while standing. The Romans introduced the custom of prostration before Caesar as a god, which was subsequently

– Sr. Janet Schaeffler

4: a: 5: d 5: a: 4: adopted by Christians. This evolved to a profound bow, which continues answers: 1: b; 2: e; 3: c; c; 3: e; 2: b; 1: answers: in the East. By about 1502, the custom of genuflecting before the Blessed Sacrament had replaced the deep bow. Now, it is customary to with us today. As genuflect when paying reverence to the Blessed Sacrament in the tab- the early followers ernacle. When the tabernacle is empty, as it is from after the Mass of the of the Risen Lord Lord’s Supper on Holy Thursday until after Communion on Good Friday, knew that Jesus was we do not genuflect. with them, so do we fully enter into what liturgical season is it? a union with him at Mass. And so, when Where did we get the the words of dismiss- liturgical calendar? al are spoken – “The Mass is ended,” we The liturgical calendar, like the secular one, reply with great is a rhythmic observance of ebb and flow. joy, “Thanks be to The Church seasons evolved, gradually codi- God.” fied into the calendar we know today. Easter and Pentecost were the earliest special observances. – Elizabeth The entire paschal mystery, including the triumph of Solsburg Easter, is celebrated every Sunday during the year. higher learning a good education was just the beginning m y s t o r y

he power of a hug. That simple gesture would lead a college student in an unex- Tpected direction on his very first day on campus. Dylan Frazier, 22, is Catho- lic, but he wasn’t thinking much about his faith when he chose Saint Joseph’s College in Standish. He was looking for a small liberal arts school in New England where he would get a good education.

He decided to attend Saint Joseph’s because he liked Maine and thought the college’s rural setting would fit perfectly with his major, environmental science. He can rely on.” which is more the active part says, “It kind of made logical sense to be But it wasn’t something he of the faith, instead of the in the atmosphere or the realm in which was seeking, nor expecting church, clerical-type stuff.” I wanted to study. So, instead of studying to find. Although he grew up Other students built homes environmental science in the city, I could Catholic and attended Mass, in Kentucky or worked at a do it on Sebago Lake.” he says he wasn’t active in the Philadelphia soup kitchen. In But it turned out that, while Dylan was Church. He says his mother fact, the Spring Break Workfest studying the waters and the soil, something even had a few concerns is so popular, the college has to else was taking root – his faith. He says it about his choice of Saint turn some students away. all started with that first-day hug from col- Joseph’s, fearing it would be “Now I’ve Dylan believes the desire to lege chaplain Fr. John Tokaz. Dylan recalls, too strict and too structured learned that participate comes from a sense “He came over and gave me a hug. He said, for him. Dylan says he found of community that is culti- ‘Be there tonight. We’re having Mass.’ So, I a much different environment. the best vated across the Saint Joseph’s went and from there it took off.” “It’s kind of an academic academic campus, from the professors Dylan says Fr. Tokaz preaches to a education, as well as a life edu- education to the cafeteria workers to the packed house, something you might not cation. They teach morals; how isn’t all that students – both Catholic and expect from a congregation made up of to be a good person; a good matters.” non-Catholic. He says, “It’s not teens and 20-somethings. Dylan says it’s citizen; an active, productive, seen as taboo to be volun- a credit to the man, his method, and his successful person,” he says. teering at Camp Sunshine (a message. “It’s a powerful experience seeing “It’s not so much in the retreat in Casco for children all the kids, not just old people. It makes it stuffy religious type way. It’s with life-threatening illnesses) more relevant to us and he directs it to us.” more in community service. for the weekend or whatever, Although Dylan can’t put a finger on Let’s do a food drive or a walk which is a good thing.” exactly how it happened, he says Fr. Tokaz for hunger. Last year, I went to Not to say that all the taught him to trust his faith. “I just know New York City to help build weekends are dedicated to that it makes me stronger. I have confi- homes for Habitat for Human- volunteer work. Dylan runs dence in my faith. I know it’s something I ity in Yonkers for spring break, cross-country, is re-start-

Photography by Joe McKenney Harvest Magazine 10 Christmas 2005 myS p e c i a l I s sstory u e | C h r i s t m a s 2 0 0 5 ing the ski club, and is ratio at Saint Joseph’s co-president of the High is 13-to-1 and classes Adventure Club. with just 10 students ”One of the most are not unusual. Dylan extreme things I’ve done says one of his courses here is we hiked Mt. had just two students, “Nature is Washington and skied which as he puts it, part of who down it last spring,” “made for a lot of we are and Dylan says. “I did it two learning.” it’s also part days in a row. I went with He reveled in that of what God a couple of friends, but class on the history of represents.” I don’t think too many revolutions and also skied down.” enjoyed philosophy. And when it comes to But perhaps his favorite that good education he course of all was one was seeking? Dylan says you wouldn’t find at he found that, too. most schools, environ- He wanted a school mental theology. He where, as the saying goes, says it gave him a new he would be a name and perspective on his not just a number. He major. As Dylan says his professors have explains it, “It goes taken that even further. all the way down “I mean they want to to the very root Dylan Frazier on the campus of Saint Joseph’s College in Standish. know your name. They and center core of want to know how you’re our faith as a Cath- in respecting it, we need to maintain it doing. They want to see olic, or Christian, or and manage it, and honor it as if it were a you succeed and they’re any religion really, piece of God really, God’s presence.” always willing to help that nature is part Dylan is now in his senior year. and go beyond what’s of who we are and After graduating, he hopes to join the required of them.” it’s also part of what Peace Corps for two years and then do The student-teacher God represents. So some traveling before continuing his education or entering the work- ministry focus force. He says he believes Saint Catholic Higher Education St. Joseph’s College Joseph’s has prepared him for whatever lies ahead, in ways he • There are 221 Catholic colleges and • St. Joseph’s college was founded in could not have imagined back universities in the United States, including 1912 by the Sisters of Mercy. on that first day of school. 19 in New England. “I wanted the best education • The 350-acre campus is located in and if it was Catholic then all the • Approximately 720,000 students at- Standish, 18 miles northwest of Portland. better. That was my interest at the tend Catholic colleges and universities. time, but now I’ve learned that the • The cost of attending Saint Joseph’s is best academic education isn’t all • According to the Association of Catholic $29,185, which includes tuition, room & that matters. I think Saint Joseph’s Colleges and Universities, enrollment in- board, and fees. teaches stuff in terms of commu- creased by 18.8 percent in the 1990s, a rate nity and personal and character almost three times the national average. • For more information on St. Joseph’s development that you can’t get College visit their Web site: at other places, which in the end • For more information on Catholic colleges: www.sjcme.edu. makes me more successful.” www.accunet.org S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5

“I used to walk 10 miles to Calais, just to meet her, to date her. Down and back.” – Dannie Hastings Harvest Magazine 12 Christmas 2005 T cover story

They don’t remember the details of how they first met. And, no, it wasn’t exactly love at first sight, but Dannie Hastings believes, “It was just meant to be.” And clearly it was, because 70 years later, Dannie and Gertie Hastings are still married, still in their own home and still in love. What’s their secret? They say it comes down to one thing – togetherness. }

Written by Lois Czerniak | Photography by Joe McKenney

“I used to walk 10 miles to Calais, just to meet her, to date her. Down and back.” T – Dannie Hastings cover story

It was 1931. She worked in a shoe factory. He was a mill worker. They met in Calais where a group of girls used to gather. Gertie recalls, “The boys used to come from Woodland down to Calais. We made them go down there.” For Dan- nie, who didn’t have a car, it meant 10 miles on foot. He remembers measuring the distance by the telephone poles, walking between one set, then running between the next to get there faster.

Neither remembers the moment when they first met and they don’t recall an instant attraction. Dannie says it was “just by chance, just a boy and a girl dating. That’s all.” They would turn that chance meet- Gertie and Dannie Hastings outside their home in Baileyville. ing into a lifetime of happiness, in which their greatest joy has been worsen just a few months tried on a whim. Dan- each other’s company. later when Gertie became nie says, “She talked me “We always did everything pregnant and quit her job. into it.” But it turned together and never went anywhere Dannie says, “I worked out they both liked it a unless the other one went, just seven days a week for lot, and soon they were togetherness and faithfulness,” Dan- $19.64. That’s what we got teaching and traveling, nie says. married on.” taking their talent on Early on, they would go to dances And that’s what they the road. “It must be 10 together. Even though he didn’t used to buy their home in or 12 places in Maine,” dance, he would take Gertie and wait Baileyville. Their mortgage Dannie says. “We danced for her outside. He says he never payment was $8 each in New Hampshire. We even peeked to see whom she chose month. A small house was danced in Massachusetts. as a partner – well, almost never. all they could afford, but We danced in North “I can’t really explain it. I just they worked side by side to Carolina and we taught love her,” he says. transform it into the home of their classes for 15 years in It hasn’t always been easy. Early dreams. “We worked together and Florida.” on, there were the struggles over built this house over. It was years As always, it was a partnership. money. Gertie says, “To tell you the doing it,” Dannie recalls. “I went “We always Gertie says, “When you’re teach- truth we couldn’t do anything. We into the woods, cut the wood, and did everything ing the round dance, he’s cuing the didn’t have any money or anything had it sawed into boards and that’s together and dance. I watched for mistakes, you like that. Nobody was there at the what we built the house with.” never went see, and would pick it up and that’s wedding.” Gertie says, “He had helpers, you anywhere the way we worked together.” No elaborate wedding cake. know, help build it, but when it They say it was the best time of No five-course dinner. In fact, no came to painting, I did every bit of unless the their lives, taking them not only wedding reception at all. It was just it. So we really worked together.” other one along the Eastern Seaboard, but the two of them and two witnesses. They would grow even closer went.” also across Canada and even to They honeymooned for a single in the 1960s, when they started a square-dancing convention in night at a cottage on Big Lake. square dancing and round danc- Hawaii. Their money troubles would ing, something Gertie says they Gertie says, “He’s a good partner.

www.portlanddiocese.net Harvest Magazine 14 Christmas 2005 ministry focus

Is it time to REFOCCUS? intimacy, communication, and commitment. Husbands and wives independently Marriage is an ever-evolving process. answer a series of questions in these areas REFOCCUS is a self-diagnostic tool We would have been doing it lon- with “agree,” “disagree,” or “uncertain.” designed to help you determine where your ger, but he’s hard of hearing and for The answers can help determine what each relationship stands and to help you enrich him to hear the music, it’s too loud spouse views as a priority and which, if any, your marriage. for the (other) dancers.” areas could use some time and attention. Now that they’re older, both 92, REFOCCUS is an outgrowth of their trips are not nearly as far, or ad- FOCCUS (Facilitating Open Couple The Family Life Institute, a Catholic venturous. They are limited to places Communication, Understanding & Study) Charities Maine service, will soon be like the doctor’s office, the grocery which is used by couples preparing for starting a REFOCCUS program. If you store and church. They still attend marriage. It is composed of five sections: are interested in learning more about it, you daily Mass at St. James the Greater marriage as a process (which examines can contact the institute at 879.1130 or Church, a habit Gertie first acquired change in a relationship), compatibility, e-mail [email protected]. when she was growing up. “I don’t do it because I think I’m better than anyone else. It’s just a like is dusting. have gotten smaller. Afghans and daily thing I do,” she says. “When Ask Gertie and Dannie if there pillows have given way to dish (Dannie) was working, I used to go is even one small thing they would cloths. She recently donated a to church by myself.” like to change about one another stack to the church’s Christmas fair. Dannie wasn’t always Catholic, but “I’ve seen and they laugh, but can’t come up Dannie is a woodworker. A trio converted with some urging from a lot of with an answer. True, Gertie tends of windmills twirl in their yard, Gertie. He believes he made the right to get the upper hand in most of a testament to his skill. He has choice, saying receiving Communion people their daily card games, but Dannie also made a rocking chair and a makes him feel closer to God. He retire and really doesn’t seem to mind. yarn rack. When Gertie started became a lector and an extraordinary watch TV in Not to say there has never been having trouble climbing the stairs, minister of Holy Communion. They the rocking a disagreement. Gertie says, “We he built her a ramp leading to the both sang in the choir. chair and have our ups and downs like side door. They also say the rosary every that’s not everyone has.” But she says, “If Dannie still cuts wood, clears morning. It became part of their we have trouble the night before, snow from the driveway with routine 40 years ago when they for me.” we just speak to it the next day. At a snowblower, and tends to a started praying for their only son as least we try to talk about it.” vegetable garden brimming with he was going off to college. Gertie Although age has slowed them bright red tomatoes. He also helps says, “I get up in the morning, down, the Hastings stay as active Gertie with her flower garden now come downstairs and as possible. “That’s that arthritis has made it difficult I say my rosary and why we’re here for her to do it alone.Many of their then we go to Mass today, because we friends and family members have and then come home keep busy,” Dannie now passed away and they say they and have our breakfast says. “I’ve seen a realize they are blessed to still have and, if it’s a wash day lot of people retire one another after 70 years. or something like that, and watch TV in the “It has flown by,” Dannie says. we do those things.” rocking chair and “Really and truly. I can’t hardly pic- But the house- that’s not for me.” ture or believe it’s been that long.” hold chores are not In fact, they say Gertie adds, “We’re lucky to be Gertie’s alone. Here just about the only here, but we’re not rich. Lucky in too, the couple says thing they watch on another way. I really feel that.” it’s all about working television are the Red With Christmas approaching, together. Gertie may Sox games. You’ll find the Hastings will get out the deco- wash the clothes, but no Sox vs. Yankees rations and will head off to one of Dannie hangs them rivalry in this family. their granddaughters’ homes for a out and helps fold They even have the visit, but don’t expect any extrava- them. Gertie does the same favorite players, gant presents under the tree. For cooking, but Dannie Johnny Damon and this couple, what’s important is does the dishes. It’s Manny Ramirez, what they give to each other every also Dannie’s job to although Dannie likes day. When asked to name the best do the vacuuming. Trot Nixon as well. gift they ever received from one In fact, the only job The Hastings during their Gertie still knits, another, Dannie sums it up in one he says he doesn’t square-dancing years. although her projects word, “Love.”

your marriage a continuing series to help you strengthen matters your marriage

planned debt borrowing with purpose

m o n e y t i p Should we always avoid debt? Not nec- essarily. Often, well-conceived planned debt will preserve your cash or capital. In other words, paying cash may not be your best op- tion when you can borrow for your purpose, and you have the cash flow to service the debt. Spending cash has a cost; it depletes your investments. It stops growing because it is gone. If you can pay for a car, or college or roofing with reasonably priced debt, that you can afford to repay monthly out of cash flow, then your cash assets are preserved. This cash can then be invested to earn interest and go for a different future purpose. You pay extra over time due to interest, but weigh the cost of that interest with the preservation of existing post-tax cash and the fact that you pay your payments with future dollars. Next year’s dollar is worth less than today’s dollar. Remember, though, “Till death do us part” that you must be able to afford the payments without com- 4 tips to lasting communication promise of your family’s well being and your Christian ethics. communication – John Morris What are the ingredients to a lasting commitment? it’s about time 1. Put your marriage first among all share a surprise commitments. 2. Make time daily and weekly to communicate. time matters 3. Put fun back into your relationship by “dating” again. Share a surprise. Most of us enjoy mak- 4. Ask God together to bless your marriage. ing a pleasant surprise that brings happi- There are more aspects to commitment. But these four are ness and cheer to others; for it is better key. Marriage takes a lifetime to perfect so don’t get discour- to give than receive. Surprise her with an aged. In order to deepen your commitment, dialogue on invitation to slow dance to “our” song in the these questions: evening just before bedtime. Surprise him with a candlelight supper or evening snack of “our” favorite food • What does our daily pattern of living tell us about our on an evening when company is not expected. To make it a commitment? big surprise, spend some time thinking about how to make it • How is our time being used? Does it reflect our commitment to even better, more relaxing and really special for your spouse. each other? If you succeed, the next surprise will be even greater. • Do we nurture our commitment through regular communica- – Tom and JoAnne Fogle tion? Is this mutual or always dragged out of the other? • Do you still date and try to make your spouse feel special? If Time Tip: Pray as a family on secular holidays, too. Most not, what will you do about it? Catholics see the importance of praying on holidays such as Christmas and Easter, but other holidays can be a reason to Hold hands together tonight and ask God to deepen your pray. Don’t let any holiday go by without finding a reason to commitment. He is the bedrock of all marital commitment! thank God. -- from Time Management for Catholics by Dave Durand – Tony Sperendi www.portlanddiocese.net Harvest Magazine 16 Christmas 2005

Mass for newly married couples Bishop Richard Malone will preside over a special Mass for couples married between one and five years. The Mass will be held the transition your marriage Feb.12 at 10 a.m. at the Cathedral of the Immaculate Conception in Portland. All are invited to attend and there will be a reception to parenting afterward. Come and celebrate the gift of marriage! a young adult matters romance and intimacy the journey make a D-A-T-E for romance ecember 22 was highlighted on my calendar last year. My daughter, Kaiti, would be coming home after Have you ever been in the presence of a married studying at the Universidad de Alicante in Spain. But in couple who seemed to have a special spark of first-date romance flow- November, Kaiti called with unexpected news. She was Dstaying for another semester and would be returning to the U.S. in six ing between them? Perhaps this playful couple flirted or frequently laughed together as though they were somehow immune to the months. She had arranged new housing and matriculation as a Uni- hardships of marriage. You can often sense their closeness or “couple- versidad student instead of a study-abroad student. Her transition to ness.” It’s not by accident that these couples are able to succeed at adulthood had been gradual, but suddenly it seemed that our college keeping the romance alive. They face the same problems as anyone sophomore had grown up in the space of a phone call. else, but they are also good at applying a few principles that enable End of a hierarchical relationship. The Catechism of their romantic energy to flourish. In this issue, we’ll be talking about the Catholic Church notes the change that occurs when children these principles, the D-A-T-E principles. Start following them now for become adults, “Obedience toward parents ceases with the emanci- a more romantic marriage! pation of the children; not so respect, which is always owed to them.” (CCC #2217) From a parent’s perspective, this role change may be “D” is for demonstrating your affection. A show of affection difficult. Adult children may ask for advice but then decide to follow is an important outward sign of your love, devotion and acceptance of another course of action or make significant modifications to the rec- each other. Try holding hands, giving a soft kiss, or simply exchang- ommendation. Or parents may learn of major life decisions after the ing a loving gaze. Flirt a little and be creative. Some people prefer fact. The days of being able to make the final decision in regard to a expressing their affections by writing notes, giving flowers or through child’s welfare are over. Accept that your children will make different other surprises. Whatever your style, the more often you practice this decisions than you and focus on listening as they share their ideas. principle, the more natural and beneficial it will be. Mutual affection and respect guide interactions. Most adolescents report that they have good relationships with their “A” is for adapting to growth and change. Unless there is parents. Friends tend to guide choices that have to do with clothing, growth in the relationship, passion will fade. Families also undergo grooming and entertainment, but parents have a stronger influence many changes. Couples need to adapt and use a bit of flexibility on educational decisions and values. Bickering about the and imagination to keep their romance fun and lively. Don’t let new cleanliness of a room or a hair style is more characteristic circumstances dampen your amorous practices. Take the initiative to of parent-teen arguments than are serious disagreements. be creative and innovative with your approach to physical intimacy. As children become adults, decisions about tattoos and piercings, music choices and DVD collections are no lon- “T” means time together is a priority. This won’t happen by ger under parental control. Relationships often become accident. With today’s busy lifestyles, you must have some deter- smoother without this quibbling over personal taste. mination. Allow the challenge of planning and making arrange- If you are dismayed by an adult child’s choices, ments for a date to become part of the fun and anticipation. But think back to your own early adulthood. What don’t miss those opportunities to be spontaneous that also may seemed natural to you but incomprehen- come along. Finally, set aside some time to pray as a couple, sible to your own middle-aged parents? and attend retreats like Marriage Encounter. Boomerang children and the ‘re- feathered’ nest. Many couples find the “E” is for the energy saved as a gift for your spouse. “empty nest” years to be ones of renewed Too often, we expend all our energy at work, with marital satisfaction. But adult children sometimes our children or with other interests and activi- return home after falling on hard times. In these ties. It is an important responsibility to save cases, living arrangements need to be negotiated. some of our God-given energy each day as a House rules help avoid conflict. How long a stay gift for our spouse. Our energy allows us to be seems reasonable? How will household chores be better lovers, have a positive attitude and keep divided? Communication is central in keeping the “re- a sense of humor. Energy gained from the feathered nest” a positive experience for all. proper amount of rest, eating and exercise will Words from Anne Frank’s diary provide perspec- also go a long way to keeping the romantic tive, “Parents can only give good advice or put T. Gennara T. sparkle in your eye throughout your lives them on the right paths, but the final forming of a together. -- Rick and Diane Peiffer person’s character lies in their own hands.” – Dr. Cathleen McGreal S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5

a search for the truth Beverly Libby’s journey home my miraclem y m i r a c l e everly Libby believes there are signposts in all of our lives, pointing the way. The challenge is rec- Bognizing them and being willing to go where they lead. Beverly was able to do both and says the result was a life-changing experience. “It’s changed everything. It’s changed the way I view the world. It changed the way I look at heaven.”

For Beverly Libby, the change came when she became Catholic. She says, “Being a Catholic invades every part of my life.” For many of us, the choice to become Catholic was made for us, by our parents. Not so for Beverly. She was raised in Westbrook as a Lutheran and later switched to the closely-con- nected Episcopal Church after her family moved and couldn’t find a Lutheran church nearby. Beverly Libby reads from her prayer book. “We loved the Episcopal Church and we were very active in it,” she says, “And I felt I going to believe.” until after her husband passed had come to my roots because I’m English and She says, “I kept search- away. I really felt that the King James Version of the ing and searching. Where’s At his funeral, her uncle Bible and the Book of Common Prayer came right the Church and how can I gave her some money to down from heaven to the Episcopal Church.” know it?” spend on something she really But, for Beverly, things started to change in It was also about that wanted. She decided to use it 1979 when the Episcopal Church revised its time that one of those sign- to finally seek answers to her worship guide, The Book of Common Prayer, “I can’t be a posts appeared. Beverly and questions and signed up for a which dates back to 1549 and the beginning Catholic just her husband Earl attended course through the Episcopal of the Anglican Church in England. She says, on Sunday. a funeral Mass in a Catho- Church. Instead of bring- “We got a new prayer book and, to me, when I have to lic Church. Beverly says, ing her closer to that faith, it you change the way people pray, you change “I knelt to pray and then I pointed her toward another. the way they believe because it isn’t the same.” bring Jesus looked around and I said “Through taking this course, It would start Beverly on a new path, one to the places to Earl, ‘Oh My God, this is you study early Christianity that began with a lot of questions. She ques- where I am, home’ and Earl looked at me and the writings of the early tioned some of the church’s policies, including every day, all and said, ‘What are you talk- fathers, I began to realize that its stance on abortion, and questioned the the time.” ing about?’ And I said, ‘This the Episcopal Church talked way those policies were set – at the General is where I belong.’ And he a lot about the faith handed Convention during which bishops, clergy and said, ‘You’re crazy.’ He had down to us from the apostles, lay people can vote on changing the church’s no idea what I meant. It just but they were changing it to constitution. came over me, this is where suit themselves, and I realized “I thought there’s got to be truth somewhere I belong.” that the Catholic Church had and we can’t find it by holding a convention But Beverly wouldn’t act always guarded that faith. every three years and voting on what we’re on that feeling for 20 years, “I knew I had to go some-

By Lois Czerniak | Photography by Joe McKenney Harvest Magazine 18 Christmas 2005 becoming Catholic: Order of the Elect. This is a time for reflection and the initiation process for strengthening their faith. The candidates then receive the sacraments The Rite of Christian Initiation of Adults takes of baptism, confirmation, and the Eucharist. This place in five stages. It begins with a period of traditionally happens at the Easter Vigil Mass. inquiry which is a time for introspection and a time The final stage is one of celebration called mysta- to ask questions. gogia, during which those newly baptized find That is followed by the Rite of Acceptance, a their home in the parish community. my miracle period of catechesis or teaching in which those who have chosen to enter the Church learn more If you or someone you know is interested in about it. This period can last for just a few months becoming Catholic or learning more about the where where I could trust that or several years. Catholic faith you can contact your local parish what they taught was true. That Candidates are then sent from their parish to be or call the Office of Catechetics at the Portland doesn’t mean that I don’t love received by the bishop, who admits them to the Diocese at 773.6471. and appreciate the Lutheran and the Episcopal churches,” she says. “It just wasn’t enough.” “I think the thing that impressed God could use that in ways that I She says it was also at this time both of us is the acceptance and don’t know.” that she called upon Mary to love that we got from the people Beverly also believes she discov- intervene. when we went there and they just ered her role in God’s plan, even if “Lutherans honor Mary as the brought us in and made us wel- it’s a small one. mother of Jesus, but we don’t ad- come and part of the community, “I can’t be a Catholic just on dress her as the mother of God and right from the first day.” Sunday. I have to bring Jesus to we certainly don’t pray to her,” she Beverly says Catholicism has a the places where I am, every day, says. “But I had also heard that if you richness she never knew and says it all the time,” she says. “Being went to Mary and asked for her help, changed her in ways she could not Catholic makes me really see that she would always help you and I have imagined. I can do what I feel Jesus calls me needed her help. My daughter and “I cannot explain the differ- to do, and I can leave the results I had planned to live together after ence in the Eucharist because the with him. I don’t have to save my husband died and so she was words are the same whether it’s the the world and I don’t have to do looking for a job down in the center Lutheran Church or the Episcopal everything. I can do what I’m “I had to go of the state and so I said, ‘God, if this Church, the words are exactly the called to do.” somewhere is a sin please forgive me, but Mary, if same, but about a month-and-a And Beverly believes, by follow- where I you would take my petition to Jesus’, half after I became Catholic, when ing the signposts, she has at last could trust and I told her what it was, ‘then I’ll I went up to receive, it dawned found the truth she was seeking pray the rosary every day.’” on me, Jesus is in me. I have re- – and found her home. that what The next day, her daughter called ally, truly received Jesus. I almost “Somehow I had it in my head they taught to say she got a job and, Beverly couldn’t make it back to my seat. It because I was made to learn it, was true.” says, she was stuck with her vow. was so overpowering to think that but now it is in my heart. So my “It was hard. Every night I would Jesus really was in me.” head and my heart and my emo- go to pray the rosary and I’d say, She says she also discovered she tions have all come together.” ‘Oh God, if this is a sin, please has the communion of saints on forgive me.’ But then, after a while, her side. “I found out that I had that didn’t bother me.” brothers and sisters and people The final turning point came in heaven that I didn’t even know when she was recovering from were there, that are cheering me cancer surgery and had trouble on and hoping that I make it to sleeping. She says she found com- heaven, too.” fort by watching EWTN, a network And she says reading about devoted to the Catholic faith. “They the saints, and the hardships they have wonderful priests on there faced, led her to another realization. and I began to think this really “Maybe we have too much and sounds like the truth to me.” others don’t have enough, and With some trepidation, Beverly maybe I need to go without a little and her daughter decided to attend bit. If I deny myself something, a Catholic Mass. It would lead them maybe that’s not going to make both to make the decision to con- some village in Africa have more, vert and begin the Rite of Christian but if I deny myself and give the Initiation of Adults (RCIA) at St. money to some good cause, to the Mary’s in Westbrook. Bishop’s Appeal or something, then Beverly Libby says she tries to pray the rosary every day.

www.portlanddiocese.net S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5 as an adult Catholic do I need a conversion? why we all need a change of heart spiritualspiritual fitness fitness Unfortunately, Statistics show that we cradle Catho- there are 64 mil- lics do not always lion cradle Catho- do so well in lics in the United terms of practicing States representing our faith. Statistics 23 percent of the show that there U.S. population. are 64 million Only one out of cradle Catholics in three cradle Catho- the United States, lics goes to church representing 23 every Sunday. percent of the U.S. population. Only one of three cradle Catholics goes to church every Sunday. I remember a time when I was very lax in my practice of the faith. I had a general sense of what Catholicism was about – you know, going to church and “been there, done that.” While I saw and experienced the liturgical seasons, I always thought they were kind of odd. For example, Advent was the time when priests wore purple. I could not understand the choice of the color purple when Christmas was so close. Green would have been much better with the Christmas trees. But then again, what did I know? As a cradle Catholic, I must admit sadly that I did not have a deep ap- preciation or understanding of my faith. This was certainly not because of neglect by those responsible for passing on the faith; the fault was all mine. Fortunately, God has a way of mov- ing us from the cradle to the manger. In the cradle, we get coddled and can really end up living a self-centered existence. When God moves us to the manger, we are not being coddled but have As a cradle Catholic, I must admit sadly that I did not have a deep appreciation become food for others. Just think of or understanding of my faith. our Lord Jesus. Jesus was born in poverty, wrapped in was blessed to be born and raised a Catholic. When rags, laid lovingly by Mary in a manger someone is born into a Catholic household, they are – a food box for animals! His birth was often referred to as a “cradle Catholic,” as opposed “good news for those of good will.” For Jesus was born to die for us, “to give to someone who has converted to the Catholic faith his life in ransom for the many.” That is Ifrom another religion or Christian denomination. what Jesus did in his public ministry. He Harvest Magazine Christmas 2005 www.portlanddiocese.net Harvest Magazine 20 Christmas 2005 spiritual fitness poured himself out for others to the very little? Why are you in a manger and not end. Read Philippians 2:6-8. Spiritual Exercise in some fine crib in a palace? I want In emptying himself, he became our to hold you in my heart. I offer you my food – our manna during our jour- onversion is about heart, my king and my God. I see your ney to the promised land of eternal changing our hearts. It love for me. Like Mary, I ponder your life. Jesus said, “God’s bread comes is a grace of God. We ask goodness and the great mystery of down from heaven and gives life to the for a change in attitude, your birth. world...I am the Bread of Life.” (John Cfeeling, desire and knowledge. We ask How glorious you are, O God! Loosen 6:33,35) Our Bread of Life was born in for a new appreciation of our faith, a my lips so that I may praise you. Open Bethlehem, a name that means “house new awe, new wonder, new sense of my heart so that I may truly express my of bread.” Even at his birth, he was mystery, new joy, new gratitude, new gratitude and thanks. Open my mind so ready to be our food. The angels told love for Jesus and what God has done that I may have a new sense of awe and the shepherds to “let this be a sign for for us and the whole world in sending mystery in thinking of your incarnation. you: in a manger you will find an infant us Christ. In our prayer, we want to You who made the whole universe wrapped in swaddling clothes.” The think about Jesus and his selflessness. and penetrate its incomprehensible manger foreshadowed the great gift of Do not worry about thinking of your expanse as though it were but a grain Jesus in the Eucharist. The sign of the own selfishness. We all could be more of sand, you have come to dwell with infant wrapped in swaddling clothes selfless. Just think about Jesus and us. You have stripped yourself of reminds us of the bread of the Pass- ask God to give you a heart that would glory, and yet are glorified beyond all over feast, which is wrapped in a white move you to act as he did. imagining. Humility, goodness, mercy cloth. Already, the angels were pointing and love are your garments of glory. out Jesus as our Messiah and his role as • Find a quiet place to pray. If you Lord, may I too choose to be wrapped “food” for all of us. can find a manger scene, all the better. in these garments. I want to be rid of So, this season of Advent is our • Kneel or sit down. You are ap- pride and self-centeredness. May I opportunity to grow and become proaching the baby Jesus. Think think of others’ needs before my own. more like Jesus. Repentance and about how you would approach him You have emptied yourself in becom- conversion are the focus as we if you were one of the shepherds ing one of us, and have made yourself prepare to celebrate Christ’s coming in from the fields after an offering so that we might have life. second coming and his seeing the angels. What May I too live for others. May I choose birth during the Christ- might have been going on to empty myself. May I desire to make mas season. That is why in their hearts and minds? myself an offering to you and to others the Church’s liturgi- Take some quiet time as you would direct me. cal colors are purple. and think about being I see you in this manger, and I know Purple symbolizes pen- with Jesus. you offer yourself to the whole world. ance and conversion. In • Ask Jesus to change You come to us even now in the Eu- a graphic way, it reminds your heart to be like his. charist. You are our Bread of Life. May us of death, as well as our • Pray the following I love you in the Eucharist and do what dignity as God’s children. – or something I can to be bread for others. During this month, for in your own How is it, my God, that we can hear our spiritual fitness, we will words: your voice in the cry of a baby? Teach pray for a deeper conver- me, my Jesus, to always hear your sion to Jesus. We will pray My Christ, voice in the cry of my fellow human for a conversion away from my Jesus. Thank beings and not harden my heart to self (selfishness, self-cen- you for becoming anyone in need. Convert me. Have teredness, self-dependence) human. I love you mercy on me. to the selflessness of Christ and adore you. You – from being coddled in a are a humble baby. • Pray the Our Father, Hail Mary, and cradle, to being in a manger How is it that God Glory Be with love. with Jesus as food for others. should choose to • Go and do good for someone, and – Fr. Bill Ashbaugh be so weak and resolve to pray again tomorrow. S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5

Harvest Magazine 22 Christmas 2005 c u l t u r e Gingerbread Cookies Royal Icing 5–5 1/2 cups all-purpose 1 tsp. nutmeg 3 level T meringue powder flour 1 tsp. cloves 4 cups (1 lb.) sifted confectioner’s sugar 1 tsp. baking soda 1 cup shortening 6 T water 1 tsp. salt 1 cup sugar 2 tsp. ginger 1 1/4 cups mild molasses Beat all ingredients at low speed for 7–10 minutes (10–12 2 tsp. cinnamon 2 eggs, beaten minutes at high speed with portable mixer) until icing forms peaks. Tint icing with green food coloring or coloring purchased Preheat oven to 375 degrees. Thoroughly mix flour, soda, from cake and candy supply store. Pipe icing on cookies using a salt and spices. Melt shortening in large saucepan; cool slightly. #3 decorating tip and a decorating bag. Add sugar, molasses and eggs; mix well. Add 4 cups of the dry ingredients and mix well. Turn mixture onto a lightly floured sur- Assembling the wreath face. Knead in remaining dry ingredients by hand, adding flour if Materials: Dried cherries or red candy needed to make a firm dough. Holly-shaped gingerbread Cardboard Roll out on a lightly floured surface to 1/4-inch thickness. Cut cookies 4-candle candleholder ring out cookies using a 3- or 3 1/2-inch holly leaf-shaped cookie cutter. Bake on ungreased cookie sheet or a parchment-lined Using a 12-inch dinner plate as a template, cut a circle out of card- cookie sheet. Bake small to medium cookies for 6–10 minutes, board. Use an 8-inch plate to make the hole in the middle. Space larger cookies for 10–15 minutes. One recipe of gingerbread cookies about 1/4 inch apart around the cardboard using a dab of dough will yield 40 average-size cookies or enough dough to icing to hold them in place. Dab icing on each side of leaves to hold make two Advent wreaths, one to keep and one to give away. second layer of cookies in place. Use a dab of icing to secure a dried cherry or piece of candy to each leaf. Place candleholder in center of completed wreath.

world. Let us call upon Him whose coming we await, for He is: God from God, light from light, true God from true God. Amen. Suggested reading: Luke 21:25-8, 34-36.

The Second Week of Advent The head of the household says the following prayer and the el- dest child then lights the first candle and a candle next to it; they remain lit during the meal. The same candles are burned each day of the second week. Father, help us to prepare the way of Jesus, the Light of the Symbolism of the Advent Wreath World. May we who believe He will come again always serve you. Let us proclaim this mystery of faith: Christ has died, Christ The wreath, a circle, expresses God’s unending eternity. Evergreens is risen, Christ will come again. Amen. symbolize God’s changelessness and our immortal soul. Three Suggested reading: Luke 3:1-6. candles are purple, symbolizing that Advent is a season of wait- ing, expectation and preparation. The pink candle represents joy The Third Week of Advent and hope in awaiting Jesus’ birth. The light radiating from the four The head of the household says the following prayer and the mother candles represents Christ, the Light of the World. (or grandmother) lights the previous candles and the rose candle; they remain lit during the meal. The same candles are burned each day of the third week. Blessing the Advent Wreath Lord, we ask you to penetrate the darkness of our minds so that, This can take place on the Saturday evening before the first filled with your brightness, we may rejoice in your coming as we Sunday of Advent when the family gathers for the main meal. say: Blessed be God forever. Amen. Father, today we begin our time of preparation for the birthday Suggested reading: Luke 3:10-18. of your Son. We ask you to bless this wreath and help us who use this wreath to prepare our hearts for the coming of Christ The Fourth Week of Advent the Lord. Amen. The head of the household says the following prayer and then lights all four candles; they remain lit during the meal. The First Week of Advent Lord, hurry and come to us. May your light shine in our lives, so The head of the household says the following prayer and the youngest that we may be freed from sin. Protect us from all anxiety as we wait child then lights the candle opposite the rose candle; it remains lit during in joyful hope for your coming as Our Savior: For the kingdom, the the meal. The same candle is burned each day of the first week. power and glory are yours now and forever. Amen. May this light remind us of Jesus who is the true light of the Suggested reading: Luke 1:39-45. S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5 for the kids... no-flame Advent wreath for the kids

You will need: Making the Wreath: • 4 cardboard toilet paper rolls 1 Paint the Styrofoam disk green. • 1 cardboard paper towel roll (the bigger the disk, the bigger the • Glue wreath) • Green paint 2 Place a bead of glue on the bot- • Purple, pink, & white paint or tissue toms of the paper towel and toilet paper paper rolls and push them slightly, • Yellow & orange tissue paper while twisting into the Styrofoam. The •1 Styrofoam disk paper towel roll goes in the center, • Small pine branches surrounded by the purple and pink toilet paper rolls. Making the Candles: 3 Place the pine pieces around the 1 Holding the paper towel and toilet cardboard rolls. paper rolls, allow glue to drip down the sides. This will make a dripping wax ef- “Lighting” the Wreath: fect on the candles. Allow them to dry. Each Sunday, push yellow and 2 Paint 3 toilet paper rolls purple orange tissue paper into a candle, be- and 1 pink. Paint the paper towel ginning with a purple candle, followed roll white. If you prefer, you can by another purple, then pink, and the cover the rolls in purple, pink, and final purple one. Conclude with the white tissue paper. white candle on Christmas Day.

Used by permission from ChristianCrafters.Com Copyright 2000 Sarah A. Keith

Harvest Magazine 24 Christmas 2005 c o m m u n i t y harvest happenings

Mass for Persons with Dis- Mass is the culmination of a year- Catholic Men’s Retreat well as caroling and a drive to abilities Dec. 4 in Portland long celebration of the anniversa- Jan. 27-29 in Frenchville collect gifts, food, and clothes Bishop Malone will preside over ry of the laying of the cornerstone “The Light of Christ” is the for needy families. a special Mass for persons with for St. John the Baptist Church. theme for a retreat at the Chris- disabilities at the Cathedral of the tian Life Center in Frenchville. Advent Nights of Reflection Immaculate Conception, Sunday National Vocation Awareness The Knights of Columbus are Evenings of prayer, song, and at 10 a.m. Week Jan. 9 - 13, “Favored by holding the retreat, but all Cath- refreshments God” is the theme of National Vo- olic men are invited to attend. • Dec. 7, Immaculate Heart Evenings of Reflection for cation Awareness Week. Please For more information, contact of Mary in Fairfield. Women Dec. 6 and Jan. 3 in check your local parish bulletin Mark Bourgoin at 325.3588 or Reflection given by Sr. Clau- Springvale for special events and material [email protected]. dette Laverdiere. Young adult women, age 18 or available. For more information, • Dec. 13, St. Francis in Wa- older, who are considering a call contact the Vocations Office at Christmas & Advent terville. Reflection Given by Fr. to Consecrated Life are invited 782-8096, ext. 108 or e-mail at events Chris Piscelli. to attend. For more information, [email protected]. • Dec. 20, St. John the Baptist in contact Sr. Elaine Lachance Christmas Crafts Fair Winslow. Reflection given by Sr. at 283.3636 or e-mail her at Holy Hour for Vocations December 3 in Rumford Gilla Dube. [email protected]. Dec. 18 & Jan. 15 in Portland A crafts fair will be held from 9 Holy Hours for Vocations will be a.m. to 2 p.m. in the basement Christmas Pageant Evenings of Reflection for held from 5 p.m. to 6 p.m. at the of Ss Athanasius & John Parish. Dec. 7 & 15 in Biddeford Women Bangor Monastery of the Precious Blood, Proceeds will help support the Join the students at St. James A discernment group will meet 166 State St. in Portland. Please parish school. School in Biddeford for two at St. Joseph Hospital for single join the sisters for this special hour Christmas pageants. The women, 18 or older, who may be of prayer for an increase to the Feed the County & Holiday students from grades pre-K discerning where God is calling vocations of ordained ministry and Light Parade through 8 will perform faith- them on their journey of life. A consecrated life. If you are unable Dec. 3 in Presque Isle filled songs that aren’t tradi- meal, prayer, short presenta- to attend, please consider taking Folks attending the Holiday tional Christmas carols, but are tion, and time for questions and these hours to pray for vocations Light Parade in Presque Isle sure to inspire you. Principal answers will be provided. For of priesthood and consecrated are encouraged to bring along Pat Berthiaume says, “It’s awe- more information, please contact: life. A prayer for vocations can be some canned or boxed goods some. It puts them in the right Sr. Kathleen Smith, RSM at 878- found at: www.portlanddiocese. to help Feed the County. Em- spirit of Christmas.” 1215, [email protected] net/vocations_holy_hours.html. ployees of the Caribou office of or, Sr. Mary Thomas Lesniak, Catholic Charities of Maine will Christmas Concert Dec. 15 CSS at 262-1124, convent@ Youth Ministry’s Winter march in the parade and carry at St. Mary’s School in Augusta sjhhealth.com. Carnival Jan. 13-15 at potato baskets to collect food Get in the Christmas spirit with Livermore Falls High for those who need it. Organiz- a concert by 4th through 8th 150th Anniversary The snow date is January 21-22. ers say it’s a great way to teach graders at St. Mary’s School December 10 in Bangor It is open to high school youth, children that Christmas is about on 56 Sewall St. The concert St. John Parish in Bangor will grades 9 through 12. There will giving as well as receiving. The takes place at 6:30 p.m. and is mark its 150th anniversary with be workshops on evangelization parade takes place Saturday, open to the public. The music a special Mass at 4 p.m. Bishop and catechesis as well as dancing Dec. 3 at 7 p.m. The parade program was put together Richard Malone will preside. The and games. Youth and their adult route runs down Main Street. by teacher Marcia Gallagher. Mass will be followed by a potluck advisers will stay with host families For more information, call supper. in the area. The registration cost “Light up for Christmas” 623.3491. is $40. The deadline to register Dec. 5 – Various locations Centennial Celebration is Dec.10. For more information, The Knights of Columbus will Christmas Concert December 11 in Rumford you can contact your pastor, your symbolically start the Christ- Dec. 22 in Portland Ss Athanasius & John Parish will parish’s youth ministry coordina- mas season by lighting nativity The children at the Cathedral celebrate its 100th anniversary tor, or e-mail Karen Ouellette scenes at councils around the School will perform a Christmas with a Mass at 9:30 a.m. Bishop of the Region 1 Youth Ministry: state. The ceremonies often concert in the Cathedral at 9 Richard Malone will preside. The [email protected] include blessing services as a.m. The public is invited. www.portlanddiocese.net S p e c i a l I s s u e | C h r i s t m a s 2 0 0 5

A beacon shines again the restoration of the Cathedral l o c a l n e w s n u m b e r s Did you know that ... ?

The Cathedral cross is 21 1⁄2 feet high and six feet across.

The bell tow- er dates back The cross atop the Cathedral bell tower was showing its age. to 1869.

Gold leaf is applied to the bell tower’s cross. The gold leaf comes in 4” x “Breathtaking.” and rusting nails 4” sheets that That is how Jimmy Somma, the were causing are as thin as Diocese’s Director of Property pieces to fall off. tissue paper. Management, describes the crown- Much of the trim ing achievement of the $750,000 wood is also Some of restoration of the bell tower at being replaced or the renova- the Cathedral of the Immaculate re-painted. tion work is Conception. Dicon, an being done The cross atop the Cathedral’s bell in-house con- by Dicon, The cross atop the Cathedral bell tower begins to shine again. tower has taken a beating through the struction crew an in-house years, buffeted by strong winds and for the diocese, construction battered by storms. Now pinholes is still working on crew for the in it have been filled, missing pieces fixing broken and Diocese. replaced, and the copper cross has chipped bricks Dicon is non- been coated in a tissue-thin layer of on the tower. The profit and will gold leaf, something that makes it bricks will also be only charge stand out on all but the foggiest of re-pointed, which parishes what days. Somma calls it, “A beacon of involves taking projects actu- light, especially when the sun hits it at out the mortar ally cost. certain points of the day.” surrounding them Work on the cross couldn’t be and replacing it to done at just any time of the day. provide a firmer hold. Crews from Logan Paint were up Work on the cross and the It’s been 50 years since the bell tower was last restored. at 5:30 a.m. when winds were steeple, the highest points, has calmest. Otherwise, as Somma now been completed and the explained, gold leaf could flutter to scaffolding taken down to the brick the ground, a treat for those below, line. The rest of the project will be a setback and expense for those finished in the summer of 2006. 203 feet up. Parishioners at the Cathedral In addition to the cross, 12 tri- have already donated and pledged angle windows were restored, the enough money to cover most of the wood on them primed and treated, cost of the work. It is thanks to their and then coated with copper to generosity that this beacon of light, give them longer life. which has already stood for nearly Heritage Roofing also replaced 150 years, will be preserved for the slate on the steeple because age many more years to come. Twelve triangle windows were taken out and restored.

www.portlanddiocese.net Harvest Magazine 26 Christmas 2005 l o c a l n e w s the clusters

Cluster 1: 1 Priest Cluster 14: 2 Priests Eagle Lake, Wallagrass, Fort Kent, Boothbay Harbor, Camden, St. Francis, Allagash Newcastle, North Haven, Rockland, Cluster 2: 3 Priests, possibly the Thomaston, Vinalhaven Marists Cluster 15: The Marist Fathers (or Madawaska (St. David and St. 2 Diocesan Priests) Thomas), Frenchville, St. Agatha, Bath, Brunswick (St. Charles and Birch Point, Sinclair, Grand Isle, St. John), Harpswell, Pejepscot Van Buren, Hamlin, Long Lake Cluster 16: 2 Priests Cluster 3: 3 Priests Auburn (Sacred Heart, St. Louis, Ashland, Caribou (Holy Rosary and St. Philip), Mechanic Falls, and Sacred Heart), Fort Fairfield, Oxford, Norway Limestone, Mars Hill, Portage, Cluster 17: 3 Priests Getting together Presque Isle, Stockholm, Greene, Lewiston (Holy Cross, Washburn Holy Family, St. Joseph, St. Patrick, It’s a question frequently asked by Catholics in Cluster 4: 1 Priest Sts. Peter and Paul), Lisbon Falls, Maine: What’s the latest on the cluster process? The Danforth, Houlton, Island Falls, and Sabattus answer, at this stage, is a lot of researching, a lot of Patten, Vanceboro Cluster 18: 1 Priest planning and a lot of discussion. Cluster 5: 1 Priest Bethel, Dixfield, Mexico, Roxbury The New Evangelization plan announced by Benedicta, East Millinocket, Pond, Rumford Bishop Richard J. Malone this past spring called for Millinocket, Sherman Cluster 19: 2 Priests a new vision for the Church in Maine. Parishes will Cluster 6: 1 Priest or the Oblates Farmington, Jay, Oquossoc, no longer center around a single house of worship, Howland, Kingman, Lincoln, Winn Rangeley, Stratton, Sugarloaf but around a church community or cluster of par- Cluster 7: 1 Priest Cluster 20: 1 Priest ishes. The change is necessitated by several factors Dexter, Dover-Foxcroft, Milo, Greenville, Jackman, Rockwood, – including a declining number of priests, financial Pittsfield, Sangerville The Forks constraints and shifting populations. Cluster 8: 2 Priests Cluster 21: 3 Diocesan Priests, Twenty-seven clusters have been formed in the Baileyville, Calais, Campobello, plus the Religious Priests presently Diocese, each with its own planning committee, Cherryfield, Eastport, Indian serving Portland. made up of representatives from each member Township, Lubec, Machias, Long Island, Peaks Island, Portland parish. The committees are currently holding Pembroke, Perry (Cathedral, Sacred Heart / St. work sessions at least once a month. Ernie Lebel, Cluster 9: 4 Priests Dominic, St. Louis, St. Peter, St. the Diocese’s planning director, says the first step Bangor (St. John and St. Mary), Joseph, St. Patrick, St. Pius X) is to learn what each parish has in the way of Brewer (St. Joseph and St. Cluster 22: 2 Priests resources, including buildings and budgets. Com- Theresa), Orono (Our Lady of Cape Elizabeth, Pine Point, mittee members must then decide the best way to Wisdom and St. Mary), Bradley, Scarborough, South Portland share those resources. Hampden, Indian Island, Old Town, (Holy Cross and St. John) There are four possible models: merging into Winterport Cluster 23: 3 Priests one parish with multiple worship sites; staying Cluster 10: 1 Priest, plus 1 senior Bridgton, East Sebago, Fryeburg, as separate parishes, but with one pastor and one Priest Gorham, Raymond, Westbrook, pastoral council; building one new parish; or a Belfast, Bucksport, Castine, Windham, combination of the above. (See: Telling Anew the Isleboro, Stonington Cluster 24: 1 Priest and 1 Senior Story of Jesus at http://www.portlanddiocese.net/ Cluster 11: 2 Priests Priest parish_reorg.html. Halfway down the document, Bar Harbor, Northeast Harbor, Falmouth, Freeport, Gray, you’ll see Managing Cluster Parishes.) Southwest Harbor, Isleford, Yarmouth Lebel says, because all the work is being done on Ellsworth, Blue Hill, Green Lake, Cluster 25: 3 Priests the local level, cluster committees throughout the Winter Harbor Biddeford (St. Andre, St. Joseph, state are at different stages in the process. While Cluster 12: 4 Priests St. Mary), Biddeford Pool, Lyman, many parishes post regular updates in their church Belgrade, Bingham, Fairfield, Old Orchard Beach, Saco (Most bulletins, if you have a suggestion or would like to Madison, North Vassalboro, Holy Trinity and Notre Dame) learn more about what’s happening regarding local Oakland, Skowhegan, South China, Cluster 26: 3 Priests cluster planning, contact your pastor to find out Waterville, Winslow Kennebunk, Limerick, Ogunquit, how to reach your parish representatives. Cluster 13: 3 Priests Sanford (Holy Family and St. The cluster committees must submit their recom- Augusta (St. Andrew, St. Augustine, Ignatius), Springvale, Wells mendations and justification for their choices to the and St. Mary), Gardiner, Hallowell, Cluster 27: 2 Priests bishop by June 2006. Once approved, the plans Litchfield, Monmouth, Richmond, Berwick, So. Berwick, Kittery, York, will be implemented no later than 2010. Whitefield, Winthrop York Beach l o c a l n e w s

First annual Blue Mass Sweet fundraiser Perfect weather and a crowd of more than 500 came Clad in together to celebrate the Port- bright yellow, land Diocese’s first annual Blue the Knights of Mass on the fourth anniversary Columbus were of the Sept. 11 terrorist attack. a bright spot The Mass honors law enforce- in more ways ment, fire and EMS personnel than one this Chris Brown of Knights of Columbus from across the state -- those past Columbus Council 101 accepts a donation during the who serve the public in often Day weekend. annual Tootsie Roll Drive. dangerous situations. Despite the Several color guard units from drenching rains, many stood outside supermarkets and depart- local and state agencies flanked ment stores collecting donations for the Knights’ annual Tootsie The procession of colors into the the steps of the Basilica of Saints Roll Drive. The drive, officially known as the Program for Basilica of Saints Peter and Paul. Peter and Paul while a drum and People with Disabilities, raises money around the state to assist bagpipe team provided the backdrop for the procession of the people with special needs. Those who donate are rewarded colors into the church. In his homily, Bishop Richard J. Malone with a Tootsie Roll and the knowledge that they may be helping thanked the men and women from Maine who dedicate them- to build a handicap ramp or allow a child to attend the Special selves to preserving the public health and safety. The readings Olympics. The Knights say the drive usually raises approxi- were presented by public safety officers and the prayer inten- mately $100,000. tions offered special blessings for their efforts. Members of federal, local and state emergency agencies “What’s love got to do with it?” attended the Mass in uniform, and vehicles representing all the departments were on display around the Basilica in Lewiston. That’s just one of the topics discussed at the recently In future years, the Mass will take place on the weekend formed Junior High Youth Ministry at the tri-parishes of Holy closest to Sept. 11. Spirit in Waterville, St. John the Baptist in Winslow, and Im- maculate Heart of Mary in Fairfield. The three parishes are New taking turns hosting the ministry sessions, which are held hospital Sunday evenings from 5:30 p.m. to 7 p.m. Each session site blessed features some food and some food for thought. The topic for the upcoming discussion on December 4 is “Making a Bishop Richard Difference.” Students will also take part in service projects J. Malone blessed to help their communities. If you or someone you know is the site that will be interested in joining the Youth Ministry, you may contact any the new home of of the three parishes involved. Mercy Hospital in Portland. Harvest family The hospital plans festival to move from State Bishop Richard Malone blesses the site of the new Street in Portland Family, fun, Mercy Hospital. to a site along the and fellowship. Fore River because it has outgrown its current location. The They were all Portland planning board is currently reviewing the new facil- part of the annual ity, but the hospital hopes to break ground for the first phase Harvest Family of the project this spring. It will first establish a surgical Festival at St. campus and build a new medical office building on the Fore James School in River site, before relocating the entire hospital. Biddeford. The Mercy Hospital officials say, in addition to transforming festival, held at the end of September, included fall favorites the land into a sacred place, the blessing of the site is a such as pumpkins, scarecrows and corn stalks, as well as reminder that, although Mercy is undergoing a transition, the home-made baked goods and jams. There was also a yard hospital remains true to its mission of carrying out the heal- sale designed just for kids. This was the third year for the ing work of Christ by providing excellent and compassionate festival, which is just one of many events held by the school health care for all, especially the poor and disadvantaged. throughout the year.

www.portlanddiocese.net Harvest Magazine 28 Christmas 2005 l o c a l n e w s

Catholic & Jewish leaders work to improve relations

Bishop Richard J. Malone was one of six Roman Catholic bishops and three Orthodox rabbis who recently traveled to Poland to tour Auschwitz, the largest of the Nazi death camps, and Birkenau, a sub-camp where gas chambers killed an estimated 6,000 people each day. The trip was part of a continuing effort to solidify Catholic- Jewish relations. It was led by Rabbi Joseph Ehrenkranz, the executive director of the Center of Christian-Jewish Under- standing at Sacred Heart University in Fairfield, Conn. The trip also included a tour of a Jewish cemetery in Po- land and a visit to the small chapel where Pope John Paul II Bishop Richard J. Malone at Auschwitz in Poland. was ordained to the priesthood in 1946. The bishops and rabbis then traveled to the Vatican, Maine woman chosen NCCW Treasurer where they met with the vice-president of the Vatican’s Commission for Religious Relations with the Jews. Irene Sylvain of Skowhegan was elected treasurer of Pope Benedict XVI has vowed to continue on the path the National Council of Catholic Women during the group’s taken by his predecessor, Pope John Paul II, who spoke out annual convention in September. The theme for this year’s against anti-Semitism and tried to heal some of the wounds convention was “Women United, Making A Difference.” Ms. inflicted over past centuries. Sylvain is a member of Notre Dame de Lourdes Church Pope John Paul II was the first pope to visit a Nazi death where she also serves as a lector. The National Council of camp (Auschwitz) and the first since St. Peter to pray in a Catholic Women represents nearly 5,000 Catholic wom- synagogue. en’s organizations as well as individual members. news The Maine delegation poses with Bishop Malone outside the The Maine delegation displays its colors. Cathedral in Cologne, Germany.

Pope Benedict XVI waves to the crowd. World Youth Day 2005 hat is World created World Youth Day 1983 Youth Day? It when the Catholic Church is a celebration celebrated the “Holy Year” in of the Catholic remembrance of the 1,950th Wfaith, a festival, and an opportuni- anniversary of the death and ty for young people from different resurrection of Jesus Christ. The Katy Mooney of St. Gregory in Gray backgrounds to come together to Pope invited young people from and Eric Favreau of St. Anne in Gorham listen to the word of God and be around the world to celebrate make rosary beads. united around the Pope. Pilgrims Palm Sunday with him in Rome from around the world come and the response was enormous. together as one people, all prais- From that point on, WYD has ing one God. Despite all the wars, been celebrated biennially. bloodshed and terrors of the This summer, World Youth Day world, youth are able to put aside was held in Cologne, Germany, their differences and praise the where 1.2 million youth cel- Brendan Rauth of St. Bartholomew in one God, who unites all Catholics ebrated Mass on the Marienplatz Cape Elizabeth gives a friend a lift. in faith and community. field. While the pope talked about World Youth Day helps young adoration and how important it people deepen or rediscover their is, youth listened intently. The faith. They experience the culture next morning, Pope Benedict XVI and customs of the hosting coun- blessed those on the field and try. WYD breaks down any bound- concluded the gathering in Co- aries of language, race or culture. logne, Germany. The Youth of the An uplifting experience for a pilgrim It is a sign of Catholic conviction World will next convene in 2007 from Spain. that God calls all people to live in in Sydney, Australia. peace and harmony. – Peter Nguyen Catholic Youth Communi- Lee Cote and Michelle Faucher of Bid- The late Pope John Paul II cations Council St. Martha, Kennebunk. deford spend some time together.

Joe McKenney tries to catch a quick nap.

Katie Roy of St. Anne in Gorham Deacon Dennis of Holy Martyrs in Youth from the Maine delegation wait for a glimpse of the pope. makes rosaryHarvest beads.Magazine 30 Christmas 2005 Falmouth. make ready the way of the Lord newsl o c a l n e w s l a s t w o r d

Love, in a box omewhere I read that Lee Iacocca, when he was still president of Chrysler Motors, was invited to speak at Grandparents graduation at Duke University. He began his speech by worked beside saying, “The only thing standing between you and gradu- children. Business Sation is me.” He was the last hurdle they had to get past, the last leaders next to soc- step in the process of becoming graduates of this university. cer players. More John the Baptist is a little like that. In Advent each year, Dana Ross of St. Matthew’s in Hampden than 100 volun- surrounded by donations that had yet to be sorted. John stands between us and the coming of the salvation long teers turned out at promised, between us and Christmas joy. John stands there St. Matthew Church in Hampden for three days in September to pointing his finger at each of us and proclaiming the need for collect, sort, fold, label and pack donations made to the victims repentance. Before we can enjoy all that Advent promises and of Hurricane Katrina. looks forward to, the way needs to be made straight, our lives Thanks to their efforts, three tractor-trailer trucks were filled with need to be set straight. John preaches repentance, which leads clothes and shoes, sheets and blankets, shampoo and soap, books to forgiveness of sins. and toys, and more. As Lynn Ryan of St. Mary described it, “Each Because, actually, it is not John that stands between us and every box was packed with love and good things.” and all that God wishes for us. The obstacle is our own Drivers donated their time and two trucking companies selfishness, our own self-centeredness; the anger we donated the vehicles to carry the goods to Baton Rouge and have nurtured for many years; the resentments we Opelousas, Louisiana. The only cost for the churches was the hang onto; the materialism, which makes us want so fuel, which was paid for through the generosity of four families, much more than we need; the desire to control who each donated $1,500. others and the way they live; the narrowness During the three-day drive, $30,000 more was raised. That of our horizons and vision; the escape we money was used to purchase additional items, including 70 make into the haze of alcohol and drugs; mattresses sold to the Church at cost, and food for the victims. the lack of trust we have in God and in $5,000 was also given to each of the two sites. the goodness of the universe, which Although the collection was held at St. Matthew, parishes causes us to fear and be overly protec- from throughout the area participated, including St. Mary and tive. These are the kinds of things which St. John in Bangor, St. Joseph and St. Teresa in Brewer, Holy separate us from the love God has for Family in Old Town, St. Mary in Orono, St. Ann in Bradley, us, but which we refuse to allow into our St. Ann in Indian Township, and St. Gabrielle in Winter- hearts. port. The Knights of Columbus and other local groups also Before we can see the light of assisted. The Hurricane Katrina relief effort truly brought a Christmas and feel its warmth, we must community together to help another community in need. get out of the darkness and the cold of our sins. Advent calls for our change of Lewiston native elected heart, a turning from sin and turning toward General Prioress God, who is our Savior. God’s love is limit- less and unconditional. But our capacity to A Lewiston native will help lead and guide the Dominican experience and know that love is limited and Sisters of the Roman Congregation over the next six years. conditioned by the hardness of our hearts. Sister Jacqueline Provencher, a native of Lewiston, was elected We must let go of all that stuff that we insist General Prioress during the congregation’s General Chapter on keeping even at the price of the joy and in Rome. She is the first American elected to the position. Sr. the peace, the perfect joy and peace that only Jacqueline is a graduate of Holy Cross School and St. Dominic’s come from God. We must set aside all that High School. Her main office is in Rome, but she will also be keeps us from Him, leave those things behind living and working out of Iowa City, Iowa. and open ourselves to His love. We must tear Through their ministries, the sisters work to spread the word of the down the barriers that block His coming into Gospel and to promote peace and justice. In addition to the United our hearts. States, the Dominican Sisters of the Roman Congregation are present in “Make ready the way of the Lord, clear Him nine countries including Brazil, France, Japan, and Sweden. a straight path.” – V. Rev. Msgr. Michael J. Henchal

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