Feasts and Seasons Theo 60421 – Liturgical Year
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HOLY WEEK Schedule Pg 18
April 2014—Volume VIII, Issue IIII & Faith H ope HOLY WEEK Schedule Pg 18 Easter is April 20th Page 15 www.StThomasCC.org ST THOMAS CHALDEAN CATHOLIC CHURCH 6900 W. Maple Rd. West Bloomfield, MI 48322 | 248.788.2460 | MASS SCHEDULE BAPTISM SCHEDULE Weekdays: IN CHALDEAN @ 10:00 am - MON - FRI Every Saturday 12:30PM Saturdays: IN ENGLISH @ 5:00 pm 1st, 3rd, 4th Saturday are done by Sundays: IN ENGLISH @ 9:00am Fr. Jirjis Abraham IN ENGLISH (HIGH MASS) @ 10:30am 2nd Saturday are done by Fr. IN CHALDEAN (HIGH MASS) @ 12:30pm Frank Kallabat IN ARABIC @ 2:00pm ANOINTING SCHEDULE Confessions: - During Masses Upon Request, please contact St. Thomas Church Office 1st Friday of the Month at ECRC - Thursdays 11p-12a at St Thomas CONGRATS! † BAPTISMS † MARCH 2014 CONGRATS! † WEDDINGS † MARCH 2014 March 1st, 2014 March 1st, 2014 Juliana Nicole daughter of Scott & Monica Shamoun Zachary Bradley to Angela Jarjis March 8th, 2014 March 2nd, 2014 Roman Victor son of Victor & Nancy Dabish Jordan Rassam to Chanel Sarhan March 22, 2014 March 8, 2014 Gianna Hope daughter of Anthony & Darlena Marougi Edwin Sadik to Tania Shamoun Christian Michael son of Eric & Zina Koppin March 16, 2014 March 29, 2014 Joey Toma to Stephanie Eisenhardt Greyson Leith son of Leith & Bonita Danou March 23, 2014 Annabell Rita daughter of Firas & Reta Samona Calvin Dabish to Ashley Saroki Miquel Angel son of Miguel & Nora Linares March 27, 2-14 March 30, 2014 Aswan Alton to Athraa Elyas Faith Gabrielle daughter of Andy & Vanessa Seman March 29, 2014 Christopher Aielle to Christina Gappy CHECK WEBSITE at March 30, 2014 www.StThomasCC.org Dylon Putrus to Noura Garmo for Up To Date Events & Schedule APRIL 2014 FAITH & HOPE 3 4 FAITH & HOPE APRIL 2014 APRIL 2014 FAITH & HOPE 5 APRIL 2014 Eastern Catholic Re-Evangelization Center “E.C.R.C.” For more information contact: (248) 538-9903 or Email: [email protected] Sun Mon Tue Wed Thu Fri Sat *8am - 1 Bible Study 2 3 4 5 at 6:30pm at 1-2 pm ECRC Radio 8:30am Bible Daily Mass E.C.R.C. -
The Epiphany Gospels MICHAEL ROGNESS
Word & World Volume 24, Number 1 Winter 2004 Texts in Context “You are my Son, the Beloved”: The Epiphany Gospels MICHAEL ROGNESS he Epiphany season is placed awkwardly between the pillars of Christmas and Lent, generally a somewhat down time in pastoral activity. Among early Greek Christians, however, this season focused on Jesus’ baptism as the manifestation of his true person and mission. As a church festival it ranked right up there with Easter and Pentecost. The Western or Latin church shifted the emphasis of Epiphany to Jesus’ manifestation to the Gentiles, marked by the visit of the foreign magi from the East, those strange astrologers who saw the star (or conjunction of planets) announcing the birth of a king among the Hebrews. Therefore Matt 2:1–12 launches the Epiph- any story. This puzzles listeners in the pews, because our image of the wise men has been formed by Sunday School Christmas tableaus, with three boys standing to one side of the manger draped in their parents’ bathrobes and holding aluminum- foil-wrapped boxes as presents for the Bethlehem child. By December 26 we’re done with the wise men, but here they come again, twelve days later, singing “We Three Kings of Orient Are.” It’s an odd chronology, though probably not a problem for most Protestant churches, since few of us will actually worship on January 6 itself! FIRST SUNDAY AFTER THE EPIPHANY (THE BAPTISM OF OUR LORD): LUKE 3:15–17, 21–22 The Epiphany theme begins more logically with the baptism of Jesus. This year’s sequence will strike the preacher as odd, however, since the Gospel lessons of As the season of Epiphany progresses, the appointed Gospel readings make clearer and clearer the meaning of the voice at Jesus’ baptism: “You are my Son, the Beloved.” The preacher’s task is to present this message as fully as possible. -
CILICIA: the FIRST CHRISTIAN CHURCHES in ANATOLIA1 Mark Wilson
CILICIA: THE FIRST CHRISTIAN CHURCHES IN ANATOLIA1 Mark Wilson Summary This article explores the origin of the Christian church in Anatolia. While individual believers undoubtedly entered Anatolia during the 30s after the day of Pentecost (Acts 2:9–10), the book of Acts suggests that it was not until the following decade that the first church was organized. For it was at Antioch, the capital of the Roman province of Syria, that the first Christians appeared (Acts 11:20–26). Yet two obscure references in Acts point to the organization of churches in Cilicia at an earlier date. Among the addressees of the letter drafted by the Jerusalem council were the churches in Cilicia (Acts 15:23). Later Paul visited these same churches at the beginning of his second ministry journey (Acts 15:41). Paul’s relationship to these churches points to this apostle as their founder. Since his home was the Cilician city of Tarsus, to which he returned after his conversion (Gal. 1:21; Acts 9:30), Paul was apparently active in church planting during his so-called ‘silent years’. The core of these churches undoubtedly consisted of Diaspora Jews who, like Paul’s family, lived in the region. Jews from Cilicia were members of a Synagogue of the Freedmen in Jerusalem, to which Paul was associated during his time in Jerusalem (Acts 6:9). Antiochus IV (175–164 BC) hellenized and urbanized Cilicia during his reign; the Romans around 39 BC added Cilicia Pedias to the province of Syria. Four cities along with Tarsus, located along or near the Pilgrim Road that transects Anatolia, constitute the most likely sites for the Cilician churches. -
Candlemas Share the Light
Candlemas Share the Light Welcome Today the year is coming out of darkness and the days are lengthening: we take a last look back to the joys of Christmas; we hear the story of Anna and Simeon as they welcome Christ and Simeon revealing him as the light to the world. Then we turn to take a first look towards Lent and the cross and Easter. Let us rejoice in the light of Christ and that he has come into the world. Song: Turn, Turn, Turn, Based on Ecclesiastes 3: 1‐8 Candle Lighting We are in the light, the love and the glory of the Lord, Father, Son and Holy Spirit. May all our lights together become one flame that warms the world to Christ. Four people are now going to come forward and light the four large candles with these words The Paschal candle has been lit to remind us that Jesus Christ is the light of all the peoples of the world. Christ is our light Illumine and guide us. The candle of hope is lit to remind us that Jesus Christ scatters the darkness in our world. Christ is our light Illumine and guide us. The candle of love is lit to remind us that Jesus Christ is the light that shows us the way to the Father. Christ is our light Illumine and guide us. The candle of truth is lit to remind us that Jesus Christ is the light that leads us to eternal life. Christ is our light Illumine and guide us. The candle of wonder is lit to remind us that the Good News is Jesus Christ the light of the world is with us now. -
Epiphany in Australia Epiphany Is a Christian Observance in Countries Such As Australia on January 6 Each Year
Epiphany in Australia Epiphany is a Christian observance in countries such as Australia on January 6 each year. It commemorates the three wise men’s (or kings’) visit to Jesus after his birth, as told in the Christian bible. This feast is also known as the Feast of the Baptism of the Lord. Various artwork relating to Epiphany often show the three wise men (or kings). ©iStockphoto.com/kim258 What Do People Do? Many churches, particularly Catholic churches, in Australia have special Epiphany services on or around January 6 each year. Many Epiphany church services focus on the three wise men’s (or kings’) visit to Jesus after his birth. However, many churches also focus on the theme of Jesus’ baptism, in which Jesus’ public life begins with his baptism by John the Baptist. Some churches may have social gatherings, including morning teas, after an Epiphany church service. Background Epiphany commemorates the first two occasions on which Jesus’ divinity, according to Christian belief, was manifested: when the three kings visited infant Jesus in Bethlehem, and when John the Baptist baptized him in the River Jordan. The Roman Catholic and Protestant churches emphasize the visit of the Magi when they celebrate the Epiphany. The Eastern Orthodox churches focus on Jesus’ baptism. Symbols Various paintings, artworks and sketches show the three wise men and Jesus. Some paintings artworks show the three wise men on the way to Bethlehem or adoring baby Jesus. The kings are important because their visit illustrates that Jesus was the king of all kings who came for the Jews and the Gentiles. -
Magazine of Giffnock South Parish Church March 2018
March TheThe SentinelSentinel 2018 Volume 56 No 2 Magazine of Giffnock South Parish Church What is it? When and why. All is revealed on page 2 When is it? and who determines the date? All is revealed on page 2 This is the theme of the Lenten Bible Studies taking place on four Wednesdays at 11am in the Y@GS room. 21st and 28th February & 7th and 14th March. Put these dates in your diary NOW Going to Liverpool in April? This is your chance to see the Terracotta Warriors see page 5 for details. Page 2 We make no apology for presuming a general ignorance regarding Lent and Easter - The explanation (hopefully you will understand what an ‘ecclesiastical new moon’ is) certainly filled some holes in the Editorial staff’s knowledge and hopefully be of some interest to our wider readership. Ed Contributions for the March edition of Th-e Sentinel should be sent to the Church office or emailed to [email protected] by 11th February 2018 GIFFNOCK SOUTH NEWS News from Pollokshaws Men’s & Ladies’ Lunch Clubs Thee next men’s lunch at BABBO’S will be at 12.30pm on Tuesday 6th March and those wishing to attend should inform Graeme Whyte or Ronnie Mcintosh. The next ladies’ lunch will be on Tuesday 27th March at 12.30pm and ladies who wish to attend should sign the sheet on the corridor POLLOKSHAWS PARISH CHURCH noticeboard or contact Morag Steven, tel. 638 2454 or Myra Rao, tel. 637 5353. Congratulations go to Rev. Roy Henderson, who has been nominated to be the next Moderator of Glasgow The next ordinary Session Meeting will be on the 21st March Presbytery. -
Family: a Community of Life and Love February 2021
Family: A Community of Life and Love February 2021 February 2: The Presentation of the Lord: It is Happy! It is Sad! Special points of interest: Can one event bring the Temple in Jerusa- saw the Holy Family en- Feb. 2. The both joy and sadness? lem to present him to ter the Temple he ap- Presentation of We know that one of the Lord. They proached, reached for the Lord the Joyful Mysteries of brought their humble the baby and said, What do we do the Blessed Virgin sacrifice of two turtle “.Now Master you may on Candlemas Mary is the Presenta- doves. They came in let your servant go in Day? tion of the Child Jesus joy and thanksgiving peace..for my eyes Feb. 3. The in the Temple. We for the gift of their child have seen your salva- Feast of St. also know that one of and were ready to tion..” And he said to Blaise the Seven Sorrows of consecrate him to God Mary, “and you, yourself Feb. 11 Feast the Blessed Mother as the Law required. a sword will of Our Lady of took place on the very pierce.” (Luke 2) A holy and elderly man Lourdes same day. named Simeon had Mary pondered. What Feb. 14. St. Valentine’s Day When the time came been promised by God could this mean? according to the Law that he would see the https:// Feb. 17. Ash of Moses, Joseph and Messiah before he Wednesday and www.youtube.com/ Mary brought Jesus to died. When Simeon the beginning of watch? Lent v=SswGxaRo3dw&ab_c hannel=IgnatiusPress Candlemas Day For this reason, tradi- tionally at least since https:// The Presentation of the catholicstraightan- the seventh century, Lord is a proclamation of swers.com/ candles have been Christ — Messiah and candlemas-day/ blessed at Mass this Priest, Lord and Savior. -
Sermon Preached by the Priest Pastor St Marylebone Parish Church Candlemas 2020 Walking Down Marylebone High Street Can Lead One Into All Sorts of Temptation
Sermon preached by the Priest Pastor St Marylebone Parish Church Candlemas 2020 Walking down Marylebone High Street can lead one into all sorts of temptation. So much gorgeous stuff on offer in the shops. One of my weaknesses is candles, I adore them, and there are so many shops that sell them, even ones that ONLY sell them. I nearly fell over when I went to enquire the prices in Diptyque. Well I didn’t fall over but smiled politely and reversed slowly out of the door. Candles have become a lifestyle accessory that scent our lives and create a mood. Of course, for our ancestors they were a necessity rather than a luxury. Maybe that is why they would bring the candles for the year into church at this time of year to be blessed on the feast of the Presentation of Christ also called Candlemas. Without the electricity we simply assume will be there at the flick of a switch, candles were essential to life. Especially in a dark and cold winter. When you are a vicar, you spend an awful amount of time on candles. Ordering votives, baptism candles, oil to fill up the altar candles, choosing a design for the paschal candle, pushing through candles into cardboard holders for Christmas and Easter, fiddling about with advent candles and hoping they don’t set fire to the Christmas decorations or children’s hair. Of course, if you are Rector of Marylebone, you have an army of people to do all of this for you. So why bother with candles in church? In our brave new risk averse digital age, it would make much more sense to have candles powered by electricity. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Passion Sunday Year B
The Anglican Diocese of Willochra A Service of Holy Communion Page 1 of 12 Page 2 of 12 A LITURGY FOR THE SUNDAY OF THE PASSION (PALM SUNDAY) LITURGICAL NOTES Holy Week Within the framework of the Lenten season, the last week stands out for special attention, not simply because it contains Maundy Thursday and Good Friday, but because the whole week is a commemoration and celebration of our Lord’s Passion. This week of the Passion is inaugurated on Passion Sunday (Palm Sunday or 6th To mark out this week as one of special solemnity, the decoration of the liturgical space might well mark the change by using passion red as the colour. A large cross may be placed centrally, for this is the Week of the Cross. Branches and Palm fronds may be left in the church from the Sunday through to Maundy Thursday, when they should be removed. Sunday of Lent) with the reading of the Passion Gospel which sets the tone for the rest of the week. In Holy Week we need to be particularly careful not to try and ‘re-enact’ the events of the days before the death of Jesus. Liturgy is about celebration and commemoration rather than re-enactment. The careful and simple use of our symbols can serve this. The cross should be large and preferably wooden; branches, palm fronds or crosses need to be of an adequate size; processions need to go from one place to another. The Eucharist, the celebration of Christ’s saving death, is the primary focus of our liturgies for the week. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe.