“The Omnipotence of God”

Total Page:16

File Type:pdf, Size:1020Kb

“The Omnipotence of God” God is Omnipotent Jeremiah 32:17-27 When Hurricane Andrew hit South Florida in August of 1992, Norena Gonzales’ home was one of thousands that was severely damaged. Norena received a modest insurance settlement - and the repair work on her home began. But when the money ran out, so did her contractor. The contractor left her home without electricity. Norena lived without power in her home for 15 years. She had no heat when the winter chill settled over South Florida. And she had no air conditioning when the mercury climbed into the 90's and the humidity hovered at nearly 100%. Without money to finish the repairs, Norena got by with a battery-powered lamp and a small propane stove to cook on. Her neighbors never noticed she didn’t have electricity. Acting on a tip, the mayor of Miami got involved. It took only a few hours of work by a volunteer electrician to restore power to the house. Norena Gonzales said to CBS News, “It's hard to describe how happy I am to have electricity again.” Lorena Gonzales’ story made me wonder, “Where would we be without God’s power working in our lives?” This is week two in our series titled God is. We’re looking at what the Bible says about the nature and character of God – and how that impacts our lives in a personal and tangible way. I’d like to talk with you this morning about the omnipotence of God. By definition, the omnipotence of God means that God is all-powerful. God’s power is unlimited. As it pertains to God, the word omnipotent is most commonly reflected in the biblical word – Almighty. The word Almighty appears 345 times in the Bible and is used only to speak of God. One of the names ascribed to God in the Bible is El Shaddai – which means God Almighty. I’d like to draw your attention to the outline in today’s bulletin. What does the Bible say about the omnipotence of God? Here are a few key verses: 1 Chronicles 29:11-12: Yours, O LORD, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, O LORD, is the kingdom; you are exalted as 2 head over all. Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. Job 42:2: I know that you can do all things; no plan of yours can be thwarted. Psalm 89:8: O Lord Almighty, who is like you? You are mighty, O Lord, and your faithfulness surrounds you. Ephesians 3:20-21: Now to him who is able to do immeasurably more than all we can ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. A.W. Tozer wrote: “Since He has at His command all the power in the universe, God can do anything as easily as anything else. All His acts are done without effort. He expends no energy that must be replenished. His self-sufficiency makes it unnecessary for Him to look outside of Himself for the renewal of strength. All the power required to do all that He wills lies in undiminished fullness of His infinite being.” Broadly speaking, God’s omnipotence is demonstrated in three ways. I’ll touch on these briefly. First, God’s omnipotence is seen in: 1. Creation. Genesis 1:1 says: In the beginning God created the heavens and the earth. In the 5th century translation of the Bible called the Vulgate, it states that God created the heavens and the earth ex-nihilo – which means God created the heavens and the earth “out of nothing.” Paul wrote these words in Romans chapter 1: For since the creation of the world God's invisible qualities—his eternal power and divine nature— have been clearly seen, being understood from what has been made, so that men are without excuse. When we examine creation, both the microscopic and telescopic worlds reveal evidence of the creative genius and infinite power of God Almighty. And God’s power is also revealed natural laws that continue govern the physical universe. Why don’t the planets collide? Why do objects fall to the ground instead of float off into space? Paul said in Colossians 1: For by him all things were created: things in heaven and on earth, visible and 3 invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together. Second, God’s omnipotence is also seen in: 2. Miracles. Even though God created natural laws that govern nature, He’s not bound or restricted by those laws. Time and time again in Scripture, God revealed His mighty power in performing miracles. In the book of Exodus, God used signs and wonders that resulted in the liberation of His people from their slavery in Egypt. In the 10th chapter of the book of Joshua, God caused the sun and the moon to stand still for an entire day – allowing the Children of Israel the time they needed to subdue their enemies as they took possession of the Land of Promise. In the New Testament, Jesus demonstrated power to heal the sick, calm stormy seas, walk on water, feed 5,000 people with one sack lunch, and even raise the dead back to life. The miracles of Jesus proved that He was (and is) the Son of God. I heard the story of a guy named Big Ed. Big Ed went to a tent revival. At the end of the message, the evangelist said that God is still in the business of performing miracles – so, he invited people to come to the front to receive prayer. Big Ed went forward. When it was his turn to receive prayer, the evangelist asked Big Ed what he needed prayer for. He said, “I’d like you to pray for my hearing.” So the evangelist stuck his fingers in Big Ed’s ears and offered a long, fervent prayer to the Lord. After praying, the evangelist removed his fingers from Big Ed’s ears and asked, “Tell me, brother – how is your hearing now?” Big Ed said, “Well, I don’t know preacher – my hearing is scheduled for next Wednesday at the county courthouse.” 3. Redemption. From Genesis to Revelation the Bible is the continuous story of God’s redemptive acts in history. In Genesis 3, after Adam and Eve fell into sin, God promised that a Redeemer would one day come into the world. In the book of Exodus, God redeemed His people from their slavery in Egypt – leading them to freedom in the Land of Promise. Throughout the Old Testament, when God’s people were taken captive by their enemies, God brought them back from the brink of extinction and restored them to the land He gave to them. 4 But the greatest demonstration of God’s redemptive power is seen in the cross of Jesus Christ. Paul said in Romans 4:25 that Jesus laid down His life for our salvation and raised again to life for our justification. Earlier in Romans, Paul said: I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. Hebrews chapter 2 teaches that the resurrection of Jesus destroyed Satan’s ultimate weapon – which was death. All of us who were dead in sin have been made alive by the life-giving power of Jesus Christ. Our God is a Redeemer. Now, choosing a text for this morning’s topic was challenging because there are so many passages in the Bible that speak of God’s power. But the passage I chose is found in Jeremiah chapter 32. Let’s take a moment to put that chapter into context. The prophet Jeremiah was called by God to proclaim a difficult message to the people of Judah. God told Jeremiah to tell them that they were about to be taken captive by the Babylonians because of their idolatry. Preaching this message to his own countrymen didn’t win Jeremiah any friends. But that’s what God told him to do – and he obeyed the Lord. At first, Jeremiah rejoiced when God spoke to him. He said: When your words came, I ate them; they were my joy and my heart’s delight, for I bear your name, O Lord God Almighty. But soon, these words of Almighty God became a source of pain and suffering for him. As we come to the 32nd chapter – Jeremiah is in prison. King Zedekiah was angry because Jeremiah offered him some unsolicited advice. Jeremiah urged King Zedekiah to surrender to the Babylonians. Zedekiah was having none of this – even though Nebuchadnezzar and his troops were sitting outside the walls of the city of Jerusalem. In the midst of this impending doom, God told Jeremiah to do something very strange. God instructed him to buy a parcel of land from his cousin. On one level, this makes no sense - because the people would be carried away into captivity. Why would anyone in his right mind buy land he won’t be able to use? Are you ready for a profound answer to that question? Because God told him to do it.
Recommended publications
  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • “Jeremiah: Deliver Us, Lord” Jeremiah 32:16-25
    A sermon delivered by the Rev. Timothy C. Ahrens, senior minister at the First Congregational Church, United Church of Christ, Columbus, Ohio, March 25, 2012, dedicated to the memory of Ardis Helaine Edmonson Holt and Elizabeth Asp upon their deaths and burials, and always to the glory of God! “Jeremiah: Deliver Us, Lord” Jeremiah 32:16-25 (Part VI of VIII in the Sermon Series “Great Prayers of the Bible”) Today, we come to the sixth of eight sermons in the series “Great Prayers of the Bible.” As I reread Jeremiah in preparation for this sermon, it became apparent to me that this entire book is a great prayer. The prophet is in an intense and lifelong dialogue with God - reflected on these pages. We enter the story in Jeremiah 32 - long into this prayer of Jeremiah. +++++++++++++++++++++++++++++++++++++++++ Let us pray: May the words of my mouth and the meditations of each one of our hearts be acceptable in your sight, O Lord, our rock/our salvation. Amen. ++++++++++++++++++++++++++++++++++++++++++ How do we measure success? Most definitions will include setting and achieving goals; acquiring wealth and prestige, favor and power. Hopefully all of us would name the presence of family, friends, and faith in the equation. You may measure your success by who listens when you speak; who responds when you call or who follows when you lead. Now, stretch your measures of success across 40 years of work and life. Measure success by longevity. How have you done with the standards you have set for yourself? By any and all of these standards, the Prophet Jeremiah was a miserable failure.
    [Show full text]
  • Jeremiah 32:1-15; I Timothy 6:11-21
    “Invested” Jeremiah 32:1-15; I Timothy 6:11-21 I Timothy 6:11-21 11But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. 13In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen. 17As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18They are to do good, to be rich in good works, generous, and ready to share, 19thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life. 20Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; 21by professing it some have missed the mark as regards the faith.
    [Show full text]
  • Hope When It Looks Hopeless! Jeremiah 32:1-9; 17-27; 37-40 Compass of Salinas/Marina Life Group Discussions January/February #4
    Hope When It Looks Hopeless! Jeremiah 32:1-9; 17-27; 37-40 Compass of Salinas/Marina Life Group Discussions January/February #4 1. Please read Jeremiah 32:1-9 and 17-27 and 37-40. • What is Jeremiah saying to God? He has a complaint! • What miracle does God promise to angry, hopeless Jeremiah? 2. Consider the following: He’s one of God’s best in the Bible but after 35 years of preaching repentance, there was none. The people were grossly immoral, even worshiping Astarte, the goddess of sex by orgies with her prostitutes, and doing it right in the middle of God’s Holy Temple in Jerusalem ! It’s 589 BC. Jeremiah is 57 years old. He has been arrested and thrown in prison for preaching repentance from immorality and idol worship. So there he is in the cold, damp floor of a dungeon with rodents running around as company. Then the most amazing thing happens. God tells him to buy the land the Babylonian army is camping on outside the city walls. His uncle is trying to sell this worthless land but no one will buy it. God commands Jeremiah to buy it and he does. And people laugh. Dumb Jeremiah. After the deal is done, there comes in chapter 32 this AMAZING SECTION where Jeremiah challenges God. He essentially tells God that he knows God is all-powerful…but God is not going to be able to pull this off. Jeremiah is so discouraged that he says, “God, what You are trying to do is HOPELESS.” First, these people are hopeless.
    [Show full text]
  • Omnipotence As a Perfection of God
    Yulia Gorbatova OMNIPOTENCE AS A PERFECTION OF GOD BASIC RESEARCH PROGRAM WORKING PAPERS SERIES: HUMANITIES WP BRP 09/HUM/2012 This Working Paper is an output of a research project implemented at the National Research University Higher School of Economics (HSE). Any opinions or claims contained in this Working Paper do not necessarily reflect the views of HSE. SERIES: HUMANITIES Yulia V. Gorbatova1 2 OMNIPOTENCE AS A PERFECTION OF GOD This article deals with the concept of omnipotence, which is very important for contemporary analytic philosophy of religion. Within the analytic tradition it is usual to show an apparent tension between God’s omnipotence and other divine attributes. In response, some authors have proposed their own ideas on how the classical problems of omnipotence can be solved in terms of possible worlds theory. In this paper we consider the approaches developed by Geach, Adams and Plantinga. While admitting that each of them has made a significant contribution to the refinement of the concept of omnipotence, we point out a number of important challenges that these authors were not able to overcome. JEL Classification: Z Keywords: God, omnipotence, Adams worlds, possible worlds, semantics, Leibniz, Plantinga. 1 National Research University Higher School of Economics. Faculty of Philosophy, Department of Ontology, Logics and Theory of Knowledge: Senior Lecturer; E-mail: [email protected] 2 This study comprises research findings from the “Logical and Ontological Foundations of Modern Analytic Theology”, research grant No 11-01-0172, carried out within The National Research University Higher School of Economics’ Academic Fund Program in 2012/2013. A number of analytic philosophers (including Plantinga) believe that the exclusive nature of God is determined by His specific attributes of omnipotence, omnibenevolence and omniscience.
    [Show full text]
  • ABSTRACT on Science and Atheism: Whether Atheistic Belief Is
    ABSTRACT On Science and Atheism: Whether Atheistic Belief is Scientifically Motivated Charles L. Jester Director: Gerald Cleaver, Ph.D. The intent of this paper is to explore the motivation behind the rejection of theistic religious faiths by modern atheist scientists, and whether it is justified to claim that this rejection is scientifically motivated. First, a brief background of the development of the contemporary schism between faith and science is given, noting in particular changes in belief amongst the scientific community. Next, an exposition on the motivations for scientists’ convictions concerning God is laid out, followed by an address to the question of whether atheistic scientists reject all properties of God, or only certain of them. Based on analyses of personal statements, statistical data on beliefs, and developments in twentieth-century physics and mathematics, it is concluded that modern scientists who reject theism are not overwhelmingly motivated by science, and that they in fact do not reject all ideas of God. APPROVED BY DIRECTOR OF HONORS THESIS: _____________________________________________________ Dr. Gerald B. Cleaver, Department of Physics APPROVED BY THE HONORS PROGRAM: _____________________________________________________ Dr. Andrew Wisely, Director DATE: ___________________________ ON SCIENCE AND ATHEISM: WHETHER ATHEISTIC BELIEF IS SCIENTIFICALLY MOTIVATED A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Charles L. Jester Waco, Texas
    [Show full text]
  • Through the Bible Study Jeremiah 32-34
    THROUGH THE BIBLE STUDY JEREMIAH 32-34 Whenever God desires a relationship with mankind, He structures a covenant, or terms for the relationship. When God selected Abraham to father His people He made a covenant… When He brought the Hebrews out of Egypt, and wanted to make them His people, He established a covenant… When He chose David and his heirs to rule over Israel, God made a covenant… And now Jeremiah is writing in the darkest days of the nation’s history. Judgment is on the doorstep. The Jews had failed to live up to their end of their previous covenants, so God decided to make a New Covenant. Chapter 32 begins, “The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.” King Zedekiah ruled Jerusalem for 11 years. The last 18 months of his reign, the city was under siege. This chapter unfolds in the tenth year. The city is hunkered down behind its walls trying to survive. Verse 2, “For then the king of Babylon’s army besieged Jerusalem, and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.” The Babylonian army was camped outside the walls. Jeremiah was under house arrest. “For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy and say, ‘Thus says the Lord: “Behold, I will give this city into the hand of the king of Babylon, and he shall "1 take it; and Zedekiah king of Judah shall not escape from the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him face to face, and see him eye to eye; then he shall lead Zedekiah to Babylon, and there he shall be until I visit him,” says the Lord; “though you fight with the Chaldeans, you shall not succeed”’?” Zedekiah was pouting, “why don’t you say something nice about me?” Jeremiah had refused to tell the king what he wanted to hear..
    [Show full text]
  • Omnibenevolence, Omnipotence, and Evil
    Omnibenevolence, omnipotence, and evil Last time, we discussed Anselm’s conception of God as that being which has every property that it is better to have than not to have; and from this, we argued that God must have, at least, three properties. omniscient omnipotent omnibenevolent Last time we focused on problems which result from omnipotence alone; today we’ll focus on problems which result from the combination of omnipotence with omnibenevolence. (Later in the course we’ll return to problems involving omniscience.) One of the oldest, and most important, arguments against the existence of God tries to show that the idea that God is all-powerful and all-good contradicts a very obvious fact about the world: the fact that it contains evil. The reading for today is a powerful version of that argument, which is due to the Australian 20th century philosopher John Mackie. What we need to understand, first, is why Mackie thinks that these three claims are contradictory. The three claims are: God is omnipotent. God is wholly good. Some evil exists. Now, it is certainly not obvious that these three claims are contradictory. Mackie thinks that we can show them to be contradictory with the help of two further premises: If something is wholly good, it always eliminates as much evil as it can. If something is omnipotent, it can do anything. God is omnipotent. If something is wholly good, it always eliminates as much evil as it can. God is wholly good. If something is omnipotent, it can do anything. Some evil exists. Now our question is: why does Mackie think that these five claims are contradictory? To answer this, we can begin by thinking about the claims that God is omnipotent and that God is wholly good.
    [Show full text]
  • THE SLAUGHTER of the INNOCENTS Leviticus 20: 1 – 5
    THE SLAUGHTER OF THE INNOCENTS Leviticus 20: 1 – 5 20 Then the LORD spoke to Moses, saying, 2 “Again, you shall say to the children of Israel: ‘Whoever of the children of Israel, or of the strangers who [a]dwell in Israel, who gives any of his descendants to Molech, he shall surely be put to death. The people of the land shall stone him with stones. 3 I will set My face against that man, and will [b]cut him off from his people, because he has given some of his descendants to Molech, to defile My sanctuary and profane My holy name. 4 And if the people of the land should in any way [c]hide their eyes from the man, when he gives some of his descendants to Molech, and they do not kill him, 5 then I will set My face against that man and against his family; and I will cut him off from his people, and all who prostitute themselves with him to commit harlotry with Molech. 2 Kings 16: 2 - 4 2 Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the LORD his God, as his father David had done. 3 But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the LORD had cast out from before the children of Israel. 4 And he sacrificed and burned incense on the high places, on the hills, and under every green tree.
    [Show full text]
  • Divine Omnipotence in Descartes' Philosophy
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 6-2014 Divine Omnipotence In Descartes' Philosophy Alfredo Rodriguez Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/274 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] DIVINE OMNIPOTENCE IN DESCARTES’ PHILOSOPHY BY ALFREDO RODRIGUEZ A master's thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2014 © 2014 Alfredo Rodriguez All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the requirement for the degree of Master of Arts. Professor Douglas Lackey Date Thesis Adviser Professor Matthew K. Gold Date Executive Officer THE CITY UNIVERSITY OF NEW YORK iii Abstract Divine Omnipotence in Descartes’ Philosophy by Alfredo Rodriguez Adviser: Professor Douglas Lackey The present thesis explores various aspects of Rene Descartes’ doctrine of divine omnipotence within the context of his overall philosophy and with reference to his medieval heritage. This thesis shows that, contrary to his multiple and explicit statements that God’s power cannot be limited in any way, Descartes took a more nuanced position on divine omnipotence that incorporated aspects of the widely accepted medieval position that God’s goodness is a constraint on his power.
    [Show full text]
  • Healing Theologies in Christian Science and Secret Revelation of John: a Critical Conversation in Practical Theology
    HEALING THEOLOGIES IN CHRISTIAN SCIENCE AND SECRET REVELATION OF JOHN: A CRITICAL CONVERSATION IN PRACTICAL THEOLOGY by SHIRLEY THOMAS PAULSON A thesis submitted to the University of Birmingham for the degree of DOCTOR OF THEOLOGY AND RELIGION School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham June 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Dedicated to my mother, in appreciation for her instilling in me an unwavering love for God and for humanity and generations to come ABSTRACT This thesis asks what might be revealed from a Practical Theology conversation between historical texts and contemporary Christian Science experience about healing theologies and practices. Certain enduring theological ideas (God’s goodness and omnipotence, the deceptiveness and impotence of evil, and a correlation between healing and salvation) explain these Christian healing practices. I investigate such ideas and practices using a Practical Theology methodology that accommodates an epistemological contrast and enables meaningful analysis of the ideas. This ‘critical conversation’ between the Secret Revelation of John, Science and Health with Key to the Scriptures, and myself as an autoethnographic ‘text,’ draws out comparisons and contrasting ideas of Christian healing.
    [Show full text]
  • Jeremiah Dr. R. Wade Paschal
    Jeremiah Dr. R. Wade Paschal Jeremiah, p. 2 Dr. Paschal takes us deep into the book of the prophet Jeremiah. One of the strengths of these lessons is the connections that are made throughout the Bible that both place Jeremiah in the Old Testament context, and also thematically as a whole. In the materials, you will find timelines, backgrounds, and cross-references that provide you the teacher a wealth of knowledge in which to teach from. There are more materials in each lesson, then you could possibly teach in a normal session, so you the teacher will have to make tough decisions on what to cut out in the materials. As with most teaching, one of the hardest decisions that you will make is what not to say or teach. Dr. Paschal also provides some questions that you can use to help people go deeper into the text. If you are looking for an orderly book, Jeremiah is not it, so the thematic based approach that Dr. Paschal uses is very helpful to understand the big concepts. Please familiarize yourself with the Historical overview in lesson one, which I found to be extremely helpful. Here is an overview of the lessons. Lesson 1: The Life and Times of Jeremiah, Part One Lesson 2: The Life and Times of Jeremiah, Part Two Lesson 3: The Life and Times of Jeremiah, Part Three Lesson 4: The Prayers of Jeremiah Lesson 5: The Failure of Leadership Lesson 6: The Problem of Sin Lesson 7: The Return of Israel after 70 Years Lesson 8: Messiah and Future Salvation Jeremiah, p.
    [Show full text]