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TRANSGENDER JEWS and HALAKHAH1 Rabbi Leonard A
TRANSGENDER JEWS AND HALAKHAH1 Rabbi Leonard A. Sharzer MD This teshuvah was adopted by the CJLS on June 7, 2017, by a vote of 11 in favor, 8 abstaining. Members voting in favor: Rabbis Aaron Alexander, Pamela Barmash, Elliot Dorff, Susan Grossman, Reuven Hammer, Jan Kaufman, Gail Labovitz, Amy Levin, Daniel Nevins, Avram Reisner, and Iscah Waldman. Members abstaining: Rabbis Noah Bickart, Baruch Frydman- Kohl, Joshua Heller, David Hoffman, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, and Paul Plotkin. שאלות 1. What are the appropriate rituals for conversion to Judaism of transgender individuals? 2. What are the appropriate rituals for solemnizing a marriage in which one or both parties are transgender? 3. How is the marriage of a transgender person (which was entered into before transition) to be dissolved (after transition). 4. Are there any requirements for continuing a marriage entered into before transition after one of the partners transitions? 5. Are hormonal therapy and gender confirming surgery permissible for people with gender dysphoria? 6. Are trans men permitted to become pregnant? 7. How must healthcare professionals interact with transgender people? 8. Who should prepare the body of a transgender person for burial? 9. Are preoperative2 trans men obligated for tohorat ha-mishpahah? 10. Are preoperative trans women obligated for brit milah? 11. At what point in the process of transition is the person recognized as the new gender? 12. Is a ritual necessary to effect the transition of a trans person? The Committee on Jewish Law and Standards of the Rabbinical Assembly provides guidance in matters of halkhhah for the Conservative movement. -
YOREH DEAH 95:20151 on the Kashrut of Dishwashers Rabbi Loel M. Weiss
YOREH DEAH 95:20151 On the Kashrut of Dishwashers Rabbi Loel M. Weiss The following teshuvah was approved by the CJLS on November 11, 2015 by a vote of nine in favor, four opposed, and eight abstaining (9-4-8). Voting in favor: Rabbis Pamela Barmash, Miriam Berkowitz, David Booth, Elliot Dorff, Baruch Frydman-Kohl, Jeremy Kalmanofsky, Jonathan Lubliner, Micah Peltz, Paul Plotkin. Voting against: Rabbis Aaron Alexander, Reuven Hammer, David Hoffman, Amy Levin. Abstaining: Rabbis Noah Bickart, Joshua Heller, Susan Grossman, Adam Kligfeld, Gail Labovitz, Daniel Nevins, Avram Reisner, Jay Stein. Sh’ayla: May a non-Kosher Home Dishwasher be Kashered? May a Home Dishwasher be Kashered for Passover? May a Home Dishwasher be used to wash meat and dairy dishes? Simultaneously? Consecutively? Teshuvah: How a Dishwasher operates This Teshuvah only deals with home dishwashers where hot and cold water enter the dishwasher separately. A general overview of how a dishwasher operates is helpful to understanding the kashering process.2 In a home dishwasher3 hot and cold water enter the tub separately. In a normal dishwashing cycle, the water is kept at a temperature of 120-140 degrees Fahrenheit. The water collects at the bottom of the tub but does not cover the dishes. A pump then circulates the water through holes in the rotating arms, which sprays the water onto the dishes. While this is being done the detergent is released into the tub and is sprayed over the dishes. Dirt from the dishes is disposed of at the bottom of the tub. Depending on the model, larger pieces of food are either ground up and sent through the drain or are collected in a filter that needs periodic cleaning. -
Jewish Medical Directives for Health Care the Committee on Jewish Law and Standards ~
Jewish Medical Directives for Health Care The Committee on Jewish Law and Standards ~ The Rabbinical Assembly The enclosed forms of Health Care Directive and Proxy Directive have been prepared to conform to the requirements of New York as to format and execution. We suggest that residents of other states check with local counsel to be comfortable that any special requirements as to format, number of witnesses, notarization and the like are satisfied. If the law of your state specifies a particular format or particular language which is not embodied in the enclosed forms, then we suggest that you use the enclosed as a guide for reflection and analysis in reaching the decisions that will be expressed in your state's form. This Medical Directive has been approved by The Committee on Jewish Law and Standards of The Rabbinical Assembly which serves as halakhic guide for the Conservative Movement. Rabbi Aaron L. Mackler, Chairman of the Law Committee's Subcommittee on Biomedical Ethics, served as editor of this document which is based upon papers authored by Rabbi Avram 1. Reisner, Beth Tikvah-New Milford Jewish Center and Rabbi Elliot Dorff, University of Judaism. © 1994 The Rabbinical Assembly Jewish Medical Directives for Health Care The Committee on Jewish Law and Standards The Rabbinical Assembly INTRODUCTION Modern advances in medicine have raised many new questions. Normally we make decisions about our own health care as the situation arises, but in some circumstances we lose the ability to make such decisions. It is therefore important for us to indicate our wishes in advance so that those who care for us can know what we want. -
Iying¹wxt¹lretd¹z@¹Xkeyd
IYING¹WXT¹LRETD¹Z@¹XKEYD ])8U| vO)[{Nz8[(T{C)[{Nz8.wTwSRLxLzD)2yU ])8U| vOOxU)5|G]wC[xN)9|G :@¹DPYN¹¹fol. 44c )[{Nz8P)Z{QzOP)Z{2yQ.wTwSRLxLOw:]LyD{JLyO[xDvUvG)O[|Q{Cw:Ly5O|UV|C]w[wJ|CG{NC{OzQ)2yU [{<(Q Mishnah 1: If somebody hires a worker to work for him on libation wine, his wages are forbidden1. If he hired him for other work, even though he told him, transport an amphora of libation wine for me from one place to another, his wages are permitted2. 1 If a Gentile hires a Jewish worker fact that libation wine is forbidden for specifically to work on his wine, the wages usufruct for a Jewish owner. are forbidden to the worker for all usufruct. 2 The moment that libation wine was not The rule which makes it impossible for the mentioned at the time of the hiring, there is Jewish worker to be hired in this way is no obligation on the worker to refrain from purely rabbinical; it is not implied by the being occupied with libation wine. i¦A¦x m¥W§a Ed¨A©` i¦A¦x .Fl o¥zFp `Ed Fx¨k§U `Ÿl§e .'lek l¥rFRd © z¤` x¥kFVd © :@¹DKLD (44c line 50) .EdEq¨p§w q¨p§w .o¨p¨gFi zFxi¥t§A .`xi ¨r§ ¦ f i¦A¦x x©n¨` .zi¦ria§ ¦ U o¨x¨k§U zi¦ria§ ¦ X©A oi¦UFrdÎl¨ ¨ k§e mit¨ ¦ Y©M©d§emi¦ x¨O©g©d .i¥P©Y x¨k¨W oi¦l§hFp Ed§i `ŸNW ¤ i`©P©i i¦A¦x zi¥a§C oi¥Ni¦`§l o¨p¨gFi i¦A¦x i¥xFdc § `i¦d©d§e .`¨zi¦p§z©n `id ¦ x¥zid ¥ d¨x¨f d¨cFa£r zFxi¥t§A .i©li¦i iA¦ ¦ x x©n¨` .oFd§li¥ xFd d¨i§n¤g§p i¦A¦x§kE dcEd§i ¨ i¦A¦x§M zFr¨n `¨N¤` o¦i©i o¤dici ¥ A ¦ .EdEq¨p§w q¨p§w K¤q¤p o¦i©i§A .o¨p¨gFi i¦A¦x m¥W§a Ed¨A©` i¦A¦x x©n¨c§M .`¨zi¦p§z©n `i¦d Halakhah 1: “If somebody hires a worker,” etc. -
Gossip, Slander, and Talebearing Parashat Va-Yeishev, Genesis 37:1-40:23 | by Mark Greenspan
Worse than Sticks and Stones: Gossip, Slander, and Talebearing Parashat Va-yeishev, Genesis 37:1-40:23 | By Mark Greenspan “Gossip, Slander, and Talebearing” by Benjamin Kramer (pp. 582) in The Observant Life Introduction According to Rabbi Kramer, the ability to express ourselves in words is central not only to our humanity but to the divine image in which we are created. Just as God created the world through language, we have the power to create or destroy worlds and lives by the way we use words. As soon as we begin to speak, we reveal to the world our true character. It is for that reason that the sages placed so much emphasis on the ethics of language. Yet where does one draw a line between good and bad words? Few people would argue with the suggestion that slander and defamation of character are wrong; yet it‟s hard to resist the temptation to engage in a tasty bit of gossip. Simple straight-forward words can sometimes be destructive in ways we never anticipated. We also live in a time when the destructive or constructive power of words is amplified by digital and social media. What type of ethic should we have for the means and goals of communication at the beginning of the twenty-first century? The ethics of language plays an important role in Jewish life. The Talmud devotes a good amount of space to this topic and Maimonides codified the laws of lashon ha-ra in the Mishneh Torah. And yet there can be no simple or obvious rules for „good talk‟ and „bad talk.‟ While we can easily identify „bad talk‟ it is not easy to know what type of conversation is appropriate and inappropriate. -
Reliable Certifications
unsaved:///new_page_1.htm Reliable Certifications Below are some Kashrus certifications KosherQuest recommends catagorized by country. If you have a question on a symbol not listed below, feel free to ask . Click here to download printable PDF and here to download a printable card. United States of America Alaska Alaska kosher-Chabad of Alaska Congregation Shomrei Ohr 1117 East 35th Avenue Anchorage, Ak 99508 Tel: (907) 279-1200 Fax: (907) 279-7890 E-mail: [email protected] Website: www.lubavitchjewishcenter.org Rabbi Yosef Greenberg Arizona Congregation Chofetz Chayim Southwest Torah Institute Rabbi Israel Becker 5150 E. Fifth St. Tuscon, AZ 85711 Cell: (520) 747-7780 Fax: (520) 745-6325 E-mail: [email protected] Arizona K 2110 East Lincoln Drive Phoenix, AZ 85016 Tel: (602) 944-2753 Cell: (602) 540-5612 Fax: (602) 749-1131 E-mail: [email protected] Web: www.chabadaz.com Rabbi Zalman levertov, Kashrus Administrator Page 1 unsaved:///new_page_1.htm Chabad of Scottsdale 10215 North Scottsdale Road Scottsdale, AZ 85253 Tel: (480) 998-1410 E-mail: [email protected], [email protected] Website: www.chabadofscottsdale.org Rabbi Yossi Levertov, Director Certifies: The Scottsdale Cafe Deli & Market Congregation Young Israel & Chabad 2443 East Street Tuscon, AZ 85719 Tel: (520) 326-8362, 882-9422 Fax: (520) 327-3818 E-mail: [email protected] Website: www.chabadoftuscon.com Rabbi Yossie Y. Shemtov Certifies: Fifth Street Kosher Deli & Market, Oy Vey Cafe California Central California Kosher (CCK) Chabad of Fresno 1227 East Shepherd Ave. Fresno, CA 93720 Tel: (559) 435-2770, 351-2222 Fax: (559) 435-0554 E-mail: [email protected] Web: www.chabadfresno.com Rabbi Levy I. -
California's Wine Industry Enters New
RESEARCH ARTICLE ▲ ▲ California’s wine industry enters new era Phil Schermeister Since the 1970s, when lower-quality jug wine dominated the market, U.S. consumers have developed a taste for better, more expensive wines. Concurrently, California vintners began producing world-class wines and growers planted tens of thousands of acres of new vines. Above, Many connoisseurs learn about wine and buy directly at the winery. September 2002, California wines were dramatically improving, IN grape growers picketed a Gallo U.S. consumers in the 1980s and 1990s grape-receiving facility in Fresno, pro- took a new interest in wine and the testing the $65 a ton — just enough to lifestyle associated with fine wine and Dale Heien cover picking costs — offered for their food (see page 76). At the same time, Philip Martin grapes. Meanwhile, swank restaurants consumers increasingly appreciated ▼ were serving wines made from Napa and understood that the taste of wine Cabernet Sauvignon grapes worth reflects where the grapes are grown The wine industry in California and $3,700 a ton. The wine industry in Cali- and how the wine is made. These and the world is entering a new era, fornia and the world is entering a new other changes have contributed to a marked by consolidation and era, as people drink less but better reconfiguration of the California, and globalization. People are drinking wine. Will producers of lower-priced world, wine economy. In the 21st cen- less but better wine. Will producers grapes raise their quality enough to at- tury, the California wine industry is of lower-priced grapes raise quality to tract more upscale wine drinkers, put- changing as a result of consumption pat- attract more upscale wine drinkers, ting downward pressure on all grape terns, consolidation of production and putting downward pressure on all and wine prices, or will the wine-grape the globalization of sales and tastes. -
Conservative Judaism Journal Volume 26 No. 3, Spring 1972
The Ethical Dl THE ETWCAL DIMENSION IN THE BALAKBAB Rabbi Si of ethical va Ionian. Accm to the Templ year, Rabban only one offE Robert Gordis came from a card their or• after the ho In memory of Dr. Michael Higger, on his twentieth yahrzeit. demand and and proclain THE CHARACIER AND EX1ENT of the ideological "pluralism" prevalent in Conser broken befm vative Judaism today-which unsympathetic critics might describe as chaos and These~ lack of direction-are highlighted by two papers that appeared in the Spring sitivity of tb 1971 issue of CONSERVATIVE JUDAISM, Rabbi Seymour Siegel's article "Ethics and in each case the Halakhah," and Rabbi Abraham Goldberg's article "Jewish Law and Religious space, affect Values in the Secular State." tions did no Basic to Dr. Siegel's paper is the principle he enunciates: "If any law in Fleecing the our tradition does not fulfill our ethical values, then the law should be abolished tions of this or revised. This point of view can be supported historically and theologically." Even m He buttresses his standpoint with the biblical doctrine of man having been lullaklulh in created in the image of God and therefore being commanded to imitate the earlier positi Divine virtues. establish ne' This position may be supported by a theology of Torah as well. It is clear and perman1 that all the greatest teachers of Judaism during the most creative periods of our testimony of history would have found it unconscionable to admit that the Torah, the eternal of their ethic Revelation of an eternal God interpreted by the masters of tradition, could prove ness. -
Regional Oral History Office University of California the Bancroft Library Berkeley, California
Regional Oral History Office University of California The Bancroft Library Berkeley, California The Wine Spectator California Wine Oral History Series Arthur A. Ciocca ARTHUR A. CIOCCA AND THE WINE GROUP, INC.: INSIGHTS INTO THE WINE INDUSTRY FROM A MARKETING PERSPECTIVE Interviews Conducted by Carole Hicke in 1999 Copyright @ 2000 by The Regents of the University of California Since 1954 the Regional Oral History Office has been interviewing leading participants in or well-placed witnesses to major events in the development of northern California, the West, and the nation. Oral history 1s a method of collecting historical information through tape-recorded interviews between a narrator with firsthand knowledge of historically 'significant events and a well- informed interviewer, with the goal of preserving substantive additions to the historical record. The tape recording is transcribed, lightly edited for continuity and clarity, and reviewed by the interviewee. The corrected manuscript is indexed, bound with photographs and illustrative materials, and placed in The Bancroft Library at the University of California, Berkeley, and in otherr'research collections for scholarly use. Because it is primary material, oral history is not intended to present the final, verified, or complete narrative of events. It is a spoken account, offered by the interviewee in response to questioning, and as such it is reflective, partisan, deeply involved, and irreplaceable. All uses of this manuscript are covered by a legal agreement between The Regents of the University of California and Arthur A. Ciocca dated November 2, 1999. The manuscript is thereby made available for research purposes. All literary rights in the manuscript, including the right to publish, are reserved to The Bancroft Library of the University of California, Berkeley. -
Rosh Hashanah
” TRAINING MANUAL VOLUME FOUR For those visiting Jewish men and women incar- cerated - In prison An Aleph InstItute publIcAtIon Aleph Institute - Training Guide Volume 4 • Page 1 © 2003 - 2006 Training Manual - Volume Four THE ALEPH INSTITUTE – North East Region 5804 Beacon Street. • Pittsburgh, PA 15217 P:412.421.0111 F:412.521.5948 E: [email protected] W: www.AlephNE.org tAble of contents Introduction 3 History and Theology 5 Daily Religious Items 8 Shabbos 11 Holidays Obeservance 15 Holiday Religious Items needed 17 High Holidays 18 Sukkot and Shmeini Atzeret 20 Kosher Laws 22 Jewish Law as it pretains to Death 25 Page 2 • Aleph Institute - Training Guide Volume 4 Introduction In this volume we will discuss basic Jewish laws. The supreme court of the US, has ruled that religious rights are not lost by the individual upon incarcration. Not all state or county prisons as of yet, offer the Jewish inmates the right to practice their religion equally, Jewish requirments permited in one state and one institution might not be permitted in the second institution. For some all it will take is an inmates request, for policy to be written or edited, for others it may take a little more. This book is not intended to make you a Rabbi or proficient with Jewish law as to make deci- sions of law importance, or become an authority on Jewish law. This booklet is to help you under- stand some of the pressing Jewish religious issues, issues you will hear being spoken in the prison you visit. Please correspond with your Aleph director any and all issues raised. -
The California Wine Industry
Giannini Foundation of Agricultural Economics Giannini Foundation of Agricultural Economics The California Wine Industry: Entering a New Era? by Philip Martin and Dale Heien The California wine industry is fragmenting into larger and smaller units to reflect the evolving consumer market in which sales of relatively expensive and relatively cheap wine are growing fastest. The future may be one of large wineries with many labels and small wineries that sell most of their wine to retail consumers. n September 2002, California grape growers Paradox, the fact that moderate consumers of red wine picketed a Gallo grape-receiving facility in have less coronary heart disease. Better quality table IFresno, protesting the $65 a ton offered for their wine consumption rose sharply in the 1990s (Table grapes– just enough to cover picking costs. Meanwhile, 1). Wines carrying labels like Chablis or Burgundy swank restaurants served wines made from Napa and classified as jug wine fell from 65 percent of cabernet grapes worth $3,700 a ton. The wine industry consumption in 1991 to 36 percent in 2001, while in California and the world is entering a new era, as wines costing $7 a bottle or more were nine percent many people drink less but better wine. Will producers of sales in 1991 and 28 percent of sales in 2001. The of lower-priced grapes raise their quality enough to average price of a bottle in inflation-adjusted prices attract more upscale wine drinkers, putting downward rose from $3.50 in 1991 to $4.60 in 2001, an increase pressure on all grape and wine prices, or will the wine of 2.5 percent annually, which led to the mantra that grape industry continue to fragment into distinct consumers were drinking “less but better.” There are quality and price segments, allowing one segment to about as many cases of popular-premium or fighting prosper while another languishes? varietal wines sold as jug wines sold. -
Translator's Preface
Translator’s Preface It is over sixty years since Isaac Heinemann wrote his monumental work Ta’amei Ha-Mitzvot, based on his lectures at the Jewish Theological Seminary of Breslau in the 1930s. Yet barriers of language and cultural frame-of- reference have denied this work the influence it rightly should have had in Jewish thought. There are echoes of his approach in the method and writings of Abraham J. Heschel and Seymour Siegel, but the contemporary discussion of halakhic authority still has much to learn from his analytical approach and his scholarship on this topic. Isaac Heinemann (1876–1957) was a leading humanistic and Judaic scholar who enriched his generation’s understanding of Hellenistic and rabbinic Jewish thought in his important studies on Philo and the Aggadah of the rabbis, and his many years of teaching in Europe and in Israel. His Darkhei Ha-Aggadah (“The Ways of the Aggadah”) still stands as a leading appreciation of the relation of form and message in rabbinic non-legal litera- ture. The current volume turns to the legal thought of the rabbis as understood by many generations of pre-modern Jewish thinkers. It addresses a central topic that is vital to the substance of Jewish religious life in all its forms, under whatever denominational label (or lack thereof) it may be practiced. Heinemann represented a traditionalism that did not align itself strictly with the modern party lines of Jewry. He taught at one of the institutions of European Conservative Judaism final and had his work published in Israel by the youth movement of Mizrahi, representing modern Ortho- doxy.