Divine Discourse 30 July 1996

All Are Embodiments of Sri Sathya Sai Baba

Prasanthi Nilayam 30 July 1996

Editor’s note. This discourse appears in the Sathya Sai Speaks series. This more complete ver- sion appeared in Sanathana Sarathi, April 2013.

Stars are Brahman, the sun is Brahman, flowers, and fruits are all essentially different The moon is Brahman, water is Brahman, forms of the same soil. is Brahman, is Brahman, Mother is Brahman, father is Brahman, All wealth is Brahman, love is Brahman, Everything is a manifestation of Brahman Living are Brahman, individual Seeing a rope at a distance in darkness and are Brahman, suspecting it to be a , a man shouts in Creator is Brahman, Protector is Brahman fear. Soon, another person arrives and assures Destroyer is Brahman, housewife is Brah- him that it is not a snake but a rope. The man, is Brahman, kayam (physical body) moment he knows the truth that it is only a is Brahman, rope and not a snake, his fear is gone. It was a Prakriti () is Brahman, (life rope before he saw it, it was a rope when he principle) is Brahman, mistook it for a snake, and it was only a rope Everything is Brahman, this assembly is when he realised the truth. Brahman, The rope symbolises Brahman (Impersonal Sai, who is declaring this truth, is also Brah- man. Supreme , , Atma), which, due to (Telugu Poem) delusion, humanity mistakes for nature. One realises the truth when a person of true A tree born out of soil is same as soil in its knowledge (a jnani) comes and tells one that nature. it is not nature but the manifestation of Similarly, the creation born out of Brahman is not different from Brahman, Brahman itself. But it appears to be different to the naked All that we see in the visible is nothing eye. but Brahman. But people, out of ignorance, This is the mystery of this world. think, “Where is Brahman, and where are we! (Telugu Poem) We are ordinary mortals, whereas Brahman is omnipotent, omnipresent, and omniscient.” It Embodiments of Brahman! is a mistake to say so. When seed is sown in the soil, it sprouts as a You are verily the omnipresent, omnipotent, sapling and grows in due course into a big and omniscient Brahman. But because of a tree. In the tree, the branches, sub-branches, worldly outlook created by delusion, you flowers, leaves, and fruits all appear as dis- think you are a mere mortal. You aspire to see tinct from each other. Moreover, each of them God, thinking He is different from you. All has a specific purpose. But all of them are that you see around you, all that you experi- different forms of the soil from which they or- ence is Brahman. But still you want to see iginated. The branches, sub-branches, leaves, Brahman.

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One is a fool who sees yet does not recognise Similarly, illusion () and Brahman are the (Pashyannapicha na pashyati moo- both present in every individual. In this way, dho). What a great delusion it is! But nobody every person is the embodiment of Ardhan- this truth so easily. areeswara (a composite form of Sakthi and There are endless waves in the ocean. Due to Siva, i.e. Parvathi and Parameswara). the movement of waves, foam is created. You must enquire: What is Brahman and what When you see the ocean, the waves and foam is illusion? A person is a combination of Exis- appear to be different from each other. But, in tence, Knowledge, Bliss (Sat, Chit, Ananda), fact, all three are one and the same. Both the name, and form. Sat, Chit, Ananda signify ocean and the waves have the same attributes Brahman, whereas name and form signify of coolness and wetness. illusion (maya). Name and form are visible to Just as there is an intimate and inseparable the naked eye, which is the cause of delusion. relationship between the ocean and waves, the The water of the ocean takes the form of same type of relationship exists between indi- waves, due to the effect of wind. Without the vidual souls () and Brahman. From the help of wind, there can be no waves. infinite and unfathomable ocean of - Just as waves are formed in the ocean with the Knowledge-Bliss (Sat-Chit-Ananda), innum- power of wind, the waves of individuals erable living beings emerge like waves. While originate in the ocean of Sat-chit-ananda due Brahman is the embodiment of truth, wisdom, to the effect of illusion (maya). Wind is and eternity (sathyam jnanam anantham), illusion, individuals are the waves, and the mankind is the embodiment of Existence- ocean is Sat-Chit-Ananda. Therefore, the in- Knowledge-Bliss. dividual that has originated from Sat-chit- ananda is also an embodiment of Sat-chit- The knower of Brahman becomes Brah- ananda. man When you recognise this truth, you become Embodiments of divine Atma! divine, as stated in the Vedic dictum: The The colour of glasses that you wear deter- knower of Brahman becomes verily Brahman mines the colour you see all around you. (Brahmavid Brahmaiva bhavati). Similarly, when you fill your vision with love, Today, you are carried away by the diversity the entire creation will appear divine to you. of names and forms. You think of diversity As the feelings, so is the result (Yad bhavam and experience diversity. The principle of Sat- tad bhavati). Chit-Ananda is joined with illusion (maya). In the visible world you find diversity, but in However, this illusion gradually disappears. reality there is no diversity. You should make The same power that separates waves from efforts to know this divine principle of unity. the ocean will again make them merge with Both Brahman and illusion (maya) are im- the ocean. Whatever emerges from the ocean manent in every individual. is bound to merge with it. Parvathi and Parameswara are not different Only name and form have birth and , but from each other. Parvathi symbolises Brahman has neither birth nor death. That is (sraddha), and Iswara symbolizes confidence why Brahman signifies . It has no end. and trust (viswasa). Every man is endowed Wherever you look, Brahman is present there. with faith and confidence. [Parameswara and There is nothing in this world that is not Iswara are names for Siva; Parvathi is Siva’s Brahman. The entire cosmos is Brahman. consort.]

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Due to the limitations of your intellect and People are born and brought up in maya but understanding, you are unable to understand are so foolish that they do not understand this eternal and infinite principle. Just as you what maya is. create a snake in the rope, likewise, you cre- Life is maya, worldly attachments are maya, ate diversity of beings in the unity of Brah- family is maya, and even death is maya. Knowing full well that life is full of maya, man and thereby subject yourselves to misery. one still gets trapped in maya. All are embodiments of Brahman. Do not How strange it is! belittle yourself, saying you are a mere human (Telugu Poem) being based on differences of names and Ignorance is the root cause for your getting forms. To see diversity in unity is a sign of ig- trapped in illusion (maya). What is the root norance. Not being able to understand the cause of ignorance? The root cause of ig- truth is also ignorance. norance is actions performed with attachment. Knowledge lies in the realisation of truth. From this action (karma), one gets birth Both knowledge and ignorance are not pre- (janma), and birth gives rise to delusion sent in books. Everything in this world is (), which in turn leads to ignorance. permeated with knowledge (Sarvam jnanama- Therefore, action is the basis for everything. yam). Every individual, every society is en- As your action, so is the result. dowed with knowledge. This knowledge is Oh man, is it possible to escape the conse- the very form of God. That is the truth. quences of actions? That is why it is said: Brahman is the You may study the scriptures and worship your family , embodiment of truth, wisdom, and eternity You may go to a forest and perform intense (Sathyam jnanam anantham ). penance, But it is impossible to escape the conse- Illusion does not catch you, you catch illu- quences of your actions. sion You will get only as much water as your vessel can hold, Air is all-pervasive, but you cannot see it with No whether you dip it in a small lake your eyes or catch it in your hands. However, or in a mighty ocean. you cannot deny its existence just because (Telugu Poem) you cannot see it or hold it. Without air, we Good or bad depends on the way of your cannot survive. thinking. You are always filled with external This air can be compared to illusion (maya). and worldly thoughts and feelings. Right from You think maya is harmful to you, but in fact, the time you get up from bed, you spend all maya does not harm anyone. People criticise your time in worldly activities. maya, saying that it holds them tightly in its It is wrong to think that it is natural for a grip and troubles them. But how can maya human being to lead such a life. Instead, give catch anyone? It has no hands and no legs. up worldliness (pravritti) and enter the path of You have hands and legs. Therefore, you have (nivritti). caught maya, and maya has not caught you. You perform various types of spiritual prac- Instead of catching maya, you should catch tices to attain Brahman. In fact, Brahman can- Brahman. It is the wind of maya that creates not be attained through such practices. Only the waves of various beings in the ocean of through enquiry can you understand the prin- Brahman. In fact, maya is responsible for the ciple of Brahman. Use your sense of discrimi- entire creation. nation and enquire.

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But even enquiry is not a proper term in this Students! context. You may enquire about something You have to understand a subtle principle. that is not present before you, but why should You say, “My body, my (Na dehamu, you enquire about something that is every- na manasu”). What does it mean? Here, na where? Brahman is present in you, with you, means no. Therefore, na dehamu, na manasu and around you. Why should you enquire means “I am not the body, I am not the about it? It is a sign of ignorance. All spiritual mind.” practices are performed only for mental satis- faction. Similarly, when you enquire deeply, you will realize: I am not the intellect (buddhi), I am The mind is like a lotus flower. A large black not the senses (), I am none of these. bee (madhukara) enters the lotus and drinks Then who am I? I am I. its nectar. How does a lotus flower sustain itself? It draws its sustenance only from There are four profound aphorisms (maha- ‘madhukara’. vakyas) in the four : How can you understand this? Divide this Brahman is Supreme word madhukara into two parts, madhu and (Prajnanam Brahma), kara. Madhu means water and kara means I am Brahman ( Brahmasmi), rays of the sun. Sunrays from above and water from below provide sustenance to the lotus That Thou Art (Thathtwamasi), flower. Just as bhramara (madhukara) enters This is Brahman (Ayam Atma the lotus flower, bhrama (delusion) enters the Brahma). lotus of the mind. Though these aphorisms convey the highest This delusion gives rise to desire. Desire is truth, they speak of duality. In fact, the entire the cause of your and sorrow. Do Veda conveys only duality. Then where can not pursue mind’s cravings. When you follow you find non-duality (advaita)? the vagaries of your mind, you will be a vic- tim of illusion (maya). The purpose of the Vedas is to teach one what one is supposed to attain in this world. How One who follows the vagaries of the mind can one attain happiness? What path should will become worse than an animal and one follow? How should a celibate (brahma- ruin themself. chari), a (grihasta), a recluse When you follow the dictates of the intel- (), and a renunciant (sannyasi) lect, you become God on earth. (Telugu Poem) conduct themselves? This is all that the Vedas teach. Therefore, the Vedas convey only Therefore, do not follow the mind; follow the duality. intellect. But teaches non-dualism. The Upa- The mind is a combination of positive and nishads constitute the Vedanta. The Upani- negative thoughts. It has no form. ( shads do not support the statement, “I am showing His handkerchief.) What is this? It is Brahman” as the ultimate truth because it a cloth. It is not a cloth but a number of speaks of two entities, namely I and Brahman. threads woven together. It is not a number of threads but cotton. When you enquire along When there are two entities, it is dualism and these lines using the process of negation, you not non-dualism. God is all-pervasive, but realise that desire is nothing but an illusion. people, out of ignorance, are unable to realise this truth and become victims of many types of suffering.

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God alone is the true etc. Likewise, in the field of spirituality, one You say that today is Guru Purnima, but truly, who imparts spiritual teachings is considered this is not the correct name of this sacred a guru. festival. Some fake , in order to receive What is the inner meaning of the term guru? some favours from their disciples, may have One who dispels the darkness of ignorance is given the name Guru Purnima to this festival. a guru (Gukaro andhakarasya rukaro than- The real name of this festival is nivaranam). Purnima, because it is the birthday of Not only this, the term guru has another Vyasa. It is on this day that he classified the meaning: One who is attributeless and form- Vedas into four parts and gave them the less is the true Guru (Gukaro gunateeta, ruka- names: Rig Veda, Yajur Veda, Sama Veda, ro rupavarjita). Only Brahman is beyond and Atharvana Veda. He is also the composer attributes and forms. Therefore, Brahman is of eighteen . the only true Guru. However, the name Vyasa Purnima was don’t give initiation into a changed into Guru Purnima with the passage (mantropadesha) to anyone. What is the need of time. for such initiation when you are established in Sage Vyasa was one of great knowledge. the Self (in the Swadesha)? You yourself are Brahman. Where is the need for you to have a It is not possible for an ordinary human being, separate initiation in a mantra? with their limited life span, to study the in- finite Vedas. Therefore, he exracted the riks Only those who don’t realise this truth give (sacred verses, chants) from the Vedas and mantra initiation. Such gurus in turn received called it Rig Veda. Riks are the that mantra initiation from their own gurus. protect one when one chants them with stead- In fact, a true Guru is one who has no other fastness and devotion. Guru. God alone is the real Guru. trana sammilitam iti mantra. It Guru is Brahma, Guru is , Guru is means: contemplation on what is heard and Maheswara. putting it into practice. Guru is verily the Supreme Brahman. So, salutations to the Guru. Sage Vyasa extracted all the yajus, which are useful for the performance of rituals () Gurur-Brahma Gurur-Vishnu Gurur- Devo Maheswara; and sacrifices (yagas), and called it Yajur Guru Sakshat Param Brahma Veda. Thasmai Sri Gurave Namaha. He put together all the samas (sacred hymns) In this modern age, people are being taught from the Vedas and called it Sama Veda, since that the guru is Brahma, the guru is Vishnu, it is related to music and literature. and the guru is Siva. No, no. These modern Finally, he compiled all the mantras relating gurus are not Brahma, Vishnu, and Mahe- to weaponry and health sciences and called it swara. Atharvana Veda. Then who is the Guru? Brahma himself is the Because Sage Vyasa did a great good to hu- Guru, Vishnu himself is the Guru, and Siva manity by this classification of Vedas, he is himself is the Guru. considered guru. You find many teachers in Brahma, Vishnu, and Maheswara represent colleges, each of them teaching a particular the three qualities (gunas), namely passion, subject like chemistry, mathematics, botany, serenity, and sloth (, sathwa, and tha-

5 Divine Discourse 30 July 1996 mas), respectively. In fact, the entire world is this is called radiation. Materialisation, vib- made up of these three qualities. ration and radiation, all three are within us. Every human being is endowed with these They are not present elsewhere in some other three qualities. Brahma, Vishnu, and Mahe- world. swara are present in everyone’s heart in the form of these three qualities. So far, no one Follow Me has seen Brahma, Vishnu, and Maheswara There is nothing else to do if you perform with their physical eyes. good actions and do good to others. What Who is your Guru? You yourself are your should be your attitude when you help others? Guru. Your mind itself is your Guru. The You should have the feeling that the one who moment you realise this truth, there will be no helps is Brahman and the one who receives need for you to have any other Guru. the help is also Brahman. Giving up such an easy path, people are That is why in Bharat (India), people use the wasting their lives by following a wrong path term Daridra while feeding due to their misunderstanding and doubts. The the poor. Lord Narayana has two forms: Dari- so-called gurus of today give a mantra to their dra Narayana (poor) and Narayana disciples and ask them to worship the guru. I (rich). Lakshmi Narayana has no dearth of don’t want to criticise anyone, but the truth wealth and has a lot of people to serve him. has to be revealed to you. They whisper a But Daridra Narayana has neither wealth nor mantra into the ears of their disciples and people to help him. extend their hand before them for money as You should help and empower such poor an to the guru (guru dakshina). This people so that they also become Lakshmi is not proper for a guru. . That’s why I always say, “Help What is an offering to the guru? The real Ever, Hurt Never,” which is the of offering is to know that you yourself are the eighteen Puranas. Help everybody. Guru. You are the Guru, you are Brahma, you Helping others amounts to helping yourself. are the divine power, everything is in you. Whatever you do to others will come back to That is why from time to time I tell you the you manifold. That is why the Vedas declare: significance of the , Whomsoever you salute, it reaches God (Sarva namaskaram Kesavam pratigach- Bhur Bhuvah Suvah… chhati). People think these three terms connote three What is the inner meaning of this? The inner different , namely earth, , and meaning is that all are Brahman. One who heaven (bhuloka, bhuvarloka, and suvarloka). offers salutation is Brahman, and the one who The reason for this wrong thinking is that receives is also Brahman. today there are no great scholars capable of dispelling the doubts of people by giving their true meaning. Embodiments of Love! Bhu refers to bhuloka, the material world. Having taken a wrong path for a long time, This represents materialisation. Bhuvah is the your life is in turmoil due to many doubts and life-force, which makes the material world disbeliefs. You are unable to judge what is vibrate. Therefore, it represents vibration. right and what is wrong. The reason is that Suvah represents the knowledge for which the you think you are a separate entity (vyashti). Vedic statement Prajnanam Brahma stands —

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But, in fact, you are not an individual (vya- to teach you the truth of Brahman and to shti) but a part of society (samashti). Further, make your life ideal and divine. society is a part of creation (srishti), which is Everyone should become an ideal person. Just nothing but the manifestation of the Creator as God is the eternal witness, you should also (Parameshti). Hence, you yourself are Param- become the same. It is not possible for anyone eshti. Therefore, all are embodiments of God. to understand the divine mystery that is No one is greater or lesser than the other. You hidden behind the veil of illusion (maya). You may think, how you can attain the powers that see only the effect, but the cause is hidden has? Follow Me. Certainly you will be from your view. endowed with such divine powers. In fact, all In order to understand the relationship the powers are already present in you, but you between cause and effect, follow the path of do not realise it. devotion. Sanctify your life by developing All of you want bliss. If you follow Me, you devotion. will be always in a state of bliss. In fact, bliss is in you, with you, around you, above you, Embodiments of Love! and below you. You are the embodiment of bliss. How happy one would be if the entire world were pure, sacred, and full of divine feelings! Why should you search for bliss outside when You would not have hatred toward anyone. it is already present in you? You are deluded You would realise that criticising others into thinking that you can get happiness from amounts to criticising God. Whomsoever you worldly objects. There is no happiness in this criticise, it reaches God (Sarva jiva tira- world. skaram Kesavam pratigachchhati). Everything is in you. Everything is the ref- Consider God as your only Guru. In fact, He lection of your inner being. is the Guru of all Gurus (Guror Guruh). Why You are the embodiment of Brahman. Con- should you worry about anything when you sider yourself as Brahman. Always live in the have such a great Guru? constant awareness, “I am Brahman, I am When you have the wish-fulfilling tree Brahman.” When you develop this awareness, (Kalpavriksha) right in front of you, why you will become Brahman. do you desire trivial things? When you focus a camera on Me and press When you have the wish-fulfilling cow (Kamadhenu) with you, where is the the switch, you will get My picture in it. Your need to buy a cow? body is the camera, your mind is the lens, (Telugu Poem) your feelings are the film, and your intellect (buddhi) is the switch. When you focus the When the wish-fulfilling tree (Kalpavriksha) lens of your mind toward God with all and wish-fulfilling cow (Kamadhenu) are concentration and press the switch of the with you, why should you extend your hand intellect, God will manifest in you. Then your before others and seek their help? All are vision will become divine vision and you will children of God. All are aspects of God. All become a divine being. are embodiments of God. Swami always advises you, “My dear, do this, Lord propounded the same truth in don’t do that.” What for? It is not for My the Gita: The eternal Atma in all beings is a sake; it is only to make you divine. It is only part of My Being (Mamaivamsho jivaloke jivabhuta sanathana).

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There is nothing in this world that is not differences, you are deluding yourself and be- Brahman. That is why the coming victims of ignorance. Here is a small declared: His hands and feet are everywhere example. (Sarvatah panipadam ...). You consider Vishnu as the one who wields Scientists say that everything is made up of the , discus, mace, and lotus (sankha, atoms; there is no place without atoms. , gada, and padma). What is the inner Vedanta propounds the same truth when it meaning of this? says: Brahman is subtler than the subtlest and There are eight attributes of : embod- vaster than the vastest (Anoraneeyan mahato iment of sound, mobility and immobility, maheeyan). Just as atoms are everywhere, so light, speech, eternal bliss, perfection, delu- also is Brahman all-pervasive. sion, and wealth (sabda brahmamayi, chara- charamayi, jyotirmayi, vangmayi, nityanan- Embodiments of Love! damayi, paratparamayi, mayamayi, and There is no need to think about anything else. sreemayi). Always have divine feelings. There is nothing Vishnu’s conch symbolises sound, the discus greater than this. You will have everything signifies time, the mace signifies strength, and when you have divine feelings, and ultimately the lotus stands for heart. Therefore, God is you will attain Divinity. the master of sound, time, all the powers, and All names and all forms belong to the same the heart of all beings. This is the inner God. One God has many names (Ek Prabhu meaning of depicting Lord Vishnu as the one ke anek naam). who carries conch, discus, mace, and lotus. Devotees, out of their innocence, take the There are many sweets like Mysore Pak, literal meaning of these attributes without Gulab Jamun, Burfi, etc., but the same sugar understanding their inner meaning. is present in all, which provides sweetness to them. People may have different tastes, and Here is an example. Vaishnavites worship the sweets may have different names, but Lord Narayana; Saivites worship Lord Siva there is no difference in the sweetness of and chant the Siva Panchakshari Mantra. Both sugar. groups go to to have the darshan of the Lord of seven hills. Vaishnavites worship It is only the delusion of the mind that creates him as Venkataramana; Saivites as Venka- differences, but there is no difference in teswara. The names are different, but the Lord Divinity. Man is the embodiment of God. whom they adore is the same. The word viswam has an important meaning Ramana means one who pleases. This is a associated with it. Viswam actually means that Vaishnavite name. The Saivite term Easwara which has innumerable limbs and innumer- means the master of all types of wealth. Out able hands. That is why it is said: Viswam of their imagination, devotees attribute names Vishnu Swarupam (The entire is the such as Venkataramana or for embodiment of Lord Vishnu). Never give their own satisfaction. scope to differences. Lord Easwara is described as , meaning the master of all living beings. The The same Lord is worshipped in different equivalent term for Pashupati is Gopala names and forms according to . Both Gopala and On this occasion of Guru Purnima, I want to Pashupati are one and the same. Since cows tell you something very important. Because of were dear to Lord Krishna, He is described as

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Gopala. Here, both cows and pashus symbol- Religions are many but the goal is one. ise all living beings. Clothes are many but yarn is one. Jewels are many but gold is one. Siva is considered to be one who wields the Cows are many but milk is one. damuru and trishul, which symbolise sound Beings are many but breath is one. and time respectively. Just like Vishnu’s Castes are many but humanity is one. conch, Siva’s damaru symbolises sound. In Beings are many but Atma is one. the same way, Siva’ trishul and Vishnu’s Flowers are many but worship is one. chakra symbolise that they are the masters of (Telugu Poem) time. Siva’s trishul symbolizes the unity of You perform worship of idols with various three periods of time —past, present, and types of flowers such as jasmine, rose, and future. marigold. But is there any difference in wor- In this manner, the same Lord is worshipped ship? Worship is the same. All the differences by different people in different names. Do not are created by the delusion (bhranti) of the find fault with anyone in this regard. mind. Therefore, give up delusion and develop the principle of Brahman (Brahma- thathwa). Never observe differences between reli- gions All are embodiments of Brahman, all are embodiments of God. Everyone has ultimate- Respect all religions. Here is a small example. ly to merge with the Divine. Develop such Students can understand this well. broad-mindedness. Do not observe differ- The musical instrument veena has a number ences such as ‘I am different, you are differ- of strings. Each string gives out a particular ent, and others are different.’ sound. If even one string is not in pitch, the People talk of the Brotherhood of Man and music is not pleasing to the listeners. Strings Fatherhood of God. What does this Brother- are many, but veena is one. Music will be hood of Man mean when one brother fights pleasing to the ears only when all the strings with the other and goes to Supreme Court to join together in harmony. settle property disputes? Today you don’t find The nation is like the veena, and different unity even among real brothers. religions are like strings. Only when there is Therefore, you should go beyond this state of unity and harmony between various religions Brotherhood of Man and develop the feeling can there be peace and harmony in the of oneness (ekatma bhava). The same Atma is country. You should develop faith in the present in you, Me, and everyone. Once you principle of unity. realise this, you will not observe any differ- Shirdi Sai Baba used to ask for an offering ences whatsoever. (dakshina) of two rupees from devotees who However, this is not so easy. But continuous came for his darshan. Here, two rupees sym- and constant practice will help you realise this bolise faith and devotion. They are like two oneness. Walking, talking, reading, writing shoots of the same seed. Only when the two and eating —everything comes only by prac- shoots join together can the seed grow into a tice. Similarly, you can realise your true Self sapling. When the shoots are separated, the only by constant practice. When you follow sapling cannot grow. Similarly, steadfast faith the command of God, you will certainly attain (sraddha) and devotion () should join Divinity. Accept and practise the precepts of together like the two shoots of a seed. Only sacred texts as divine commands. Attain then can you get the sapling of happiness. God’s love. Then you will attain everything. Never observe differences between religions.

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(Bhagavan concluded His Discourse with the , “Prema Manase Kaho…”) —From Bhagavan’s Discourse in Sai Kul- want Hall on 30 July 1996.

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