NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 6, ISSUE 7, July -2020 LEGAL UNITS UNDER THE ORAL LANGUAGES IN KARAKALPAK FOLK FRIENDS CHARIEV CHARI Faculty of Philology, Karakalpak State University

ABSTRACT: The people of have always The article is devoted to the study of been friends with the Uzbek, Kazakh and elements of the Oghuz language used in Turkmen peoples, and this relationship Karakalpak folk epics. It identifies the continues today. The languages of these reasons for the use of elements of the Oguz peoples belong to the group of Turkic language in the language of epics. languages, and their living conditions, KEYWORDS: Karakalpak folk epics, ethnography, customs, programs are similar to elements of , body, body, each other. This closeness is often reflected in skin, boy, boy, boy, tribe, sister, village, aul, the folklore and literary heritage of fraternal village, city, labor, labor. peoples. According to scholars who have studied INTRODUCTION: folklore, the most popular creation and No nation and its language can develop distribution of folk epics among the alone. Whatever language we look at, we see in dates back to the XVIII-XIX its vocabulary the presence of words that have centuries. Epics "Gorogli", "Garib-Oshiq" and diminished from other languages during the "Sayatkhan-Hamro" performed by Turkmen historical development of that nation. bakhshis were widespread among Karakalpaks Language is a social phenomenon. at that time. Karakalpak scholars have made Consequently, as a result of economic, social, very important comments on this [1, 103]. The cultural, political relations of peoples, the occurrence of Oguz language elements in the reduction of words from one language to language of these epics is a clear proof of the another is a natural process. At the same time, above ideas. there will be a general pattern and causes of Scholars studying the language of folklore interlingual word loss. The fact that one nation works have been interested in the origin of enters into some kind of social relationship various dialectisms found in folklore, what is with another nation, and whether these the basis for their use, and have come to relations have a solid basis or are limited, different conclusions. In particular, issues paves the way for more or less lexical related to the lexical composition of folklore deviations. The Oghuz peoples and their works, historical layers and other layers of languages played a significant role in the dialectics have attracted the attention of formation and development of the Karakalpak scholars. The debate over whether the basis of people and language. This is confirmed by oral creation is a dialect or elements that do many studies. Any nation makes economic and not belong to the dialectical division became cultural ties with neighboring nations. the basis for future scientific work in this area. Therefore, the use of words that are inferior to For example, according to A. P. Yevgeneva, other languages in their language is a natural dialectisms in folklore are an organic element process. of this oral poetic expression, A.V. According to

293 | P a g e NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 6, ISSUE 7, July -2020 Desnitskaya's admission, dialectics is shown to analyzed in detail, and the first chapter deals be the influence of this epic poem on the basic with the lexical layer of the epic "Forty Girls", dialect, the dialectics of the later periods. [2,51]. the historical origin of the words in it, its In recent years, Russian linguists have thematic groups. begun to study a new scientific field between The presence of elements of Oghuz linguistics and folklore - linguofolkloristics - language in the dictionary of Karakalpak folk and have developed a scientific basis in this epics "Gorogli", "Garib-Oshiq" and "Sayatkhan- area. The organization of the language of Hamro" is mainly due to the fact that these folklore works as an object of study in this field epics are widespread among Karakalpaks, as is developing in three main directions: 1st well as other through the direction: solving the problem of the Turkmen and Azerbaijani peoples. relationship of oral speech with the oral poetic According to folklorists, these epics, as well as form of literary language; Area 2: organization lyro-epic epics, were created by Karakalpak of the general structure and individual bakhshis from Turkmen bakhshis and created elements of folklore works; Area 3: Functional Karakalpak national versions. Therefore, the and methodological study of oral poetic elements of the Oguz language in the dictionary language. of epics have been preserved to a certain extent. The study of the linguistic features of Many of these words have some peculiarities in folklore works began to be organized in the the Turkic peoples, some of them are lexical Turkic peoples in the 50s of the XX century. units peculiar to the peoples of the Oghuz During this period, scientific research was group. conducted on the linguistic features of folk In the epics "Gorogli", "Garib-Oshiq" and epics, as well as the language of various genres "Sayatkhan-Hamro" there are many words that of folklore works [3, 65]. express the parts of the human body and D. Mametkuliev's dissertation "Language kinship. The use of words in this group alone features of the epic" Shohsanam and Garib "" depends on the ideological content of these folk analyzes the phonetic, grammatical and lexical epics. Because in these epics, people's lifestyles, features of the epic. In the section devoted to dreams, marital experiences and other the study of the lexical nature of this work, a emotions are widely described. small vocabulary layer is divided into thematic In modern Karakalpak literary language, groups. words such as dene, ¢•§•Æá ¥ Æ are considered In S. Tursunov's dissertation on a synonymous. [6, 39]. Of these, the words beden, theme "Lexical features of the epic" Alpomish ¥ Æ are more common in the language of "the general vocabulary of the dictionary is classical poets and folklore. Also, in a number divided and classified into more than 30 of languages of the modern Oguz-Qarluq group, thematic groups. In the second chapter of the the words ¢•§•Æá ¥ Æ are used. work the professional words encountered in Note that in the epics "Gorogly", "Gharib-Oshiq" the epic, in the third chapter the functional- and "Sayatkhan-Hamro" the word (dene) is stylistic features of the lexicon of the epic are used in such senses as (¢•§•Æá ¥ Æá ¨ ≥®á ™•≥•¥á studied. [4, 20-21]. jism). ramiz. We consider these words as Sh.Abdunazimov studied the language of elements of the Oghuz language in folk epics. the epic "Forty Girls", a national epic unique to Because such words are almost non-existent in Karakalpaks, which is not found in other Turkic the languages of the Kipchak group of Turkic peoples. [5, 84]. The language of the epic is languages. For example: 294 | P a g e NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 6, ISSUE 7, July -2020 [«G», 77-bet]. "°¢°∏°ÆÆ© ¢•§•Æ© µØ侮ÆÞ∞ (¨§© "©≤ ¥°¨°∞ 𨕧©≠ ÜØï•∫ µß侮Æßï° ü'ï-A», 133-bet]. [«G», 21-bet]. Ç∫©¨≠•≥ ¥•Æ§• °π°¥Þ≠ [«G», 88-bet]. The traveler Said:

In the epics "Gorogli", "Garib-Oshiq" and -"°≤á ≥ب µßï¨°Æ§Þ π•≤¥©∞ ´•¨á ¢Ø¨≠°≥° "Sayatkhan-Hamro" a number of words (ltiremen-dedi. [«S-H», 207-bet] expressing the meaning of kinship are close to the words of the Karakalpak literary language. The words among the elements of the Oghuz Such words are also rare in the language of language (§©π°≤á Ø¢°á ´ Æ¥á ≥® ∏ ≤á Øï°¨°π°¥) classical poets. [7.93]. reflect the social life of that period. ï The word " 1 Ø ≠©-qardash " means relatives, and is a common word in the Oghuz "µ Ø¢°¨°≤ Ü∏≠•§ ≥°≤§°≤ 𕨩 𕧩 language. In the epics, they meet in the form of [«G», 83-bet]. brothers and sisters. For example:

In this example, the word "oba" is used in the 1Øï≠© ±°≤§°≥®¨°≤ °≠°Æ ¢°ë Karakalpak language as a synonym along with [«G», 44-bet]. the word " °ØïÞ¨ ". "©∫§•Æ ≥¨•≠ °π¥Þ ±Øï≠©-ßï°≤§°≥®±°

ü'ï-A», 56-bet]. ª±¥©π°≤ π•¥ ¢°≥±° §©π°≤§Þ ü'ï-A», 56-bet]. ï The word " 1 Ø ≠©-qardash " is used in $©π°≤¢•´©≤ °¥¨Þ ≥® ® ≤ ¢°≤ 𕧩 the works of the Karakalpak classical poet ü'ï-A», 17-bet]. Ajiniyaz. The poet's works are influenced by the written literary language and the In this example, the words diyar and shahr are Turkmen poet Makhtumkuli. used synonymously with the words Karakalpak (™µ≤¥á Øï°¥°Æ, qala). ï á 3®µ¨ ≠°π§°Æ§° ™°ÆÞ ´•¥≥• ß•Ø §• ¨°≥® á - ≤¥ π©ß©¥¥© ≠ ≤¥ ±°≤ÞƧ°≥Þ ¢Ø¨≠°≥° "©≤ ´ Æ¥¨© 𕨰¥¥Þ ´(≤§© [8, 55]. [«S-H», 196-bet].

The words in these examples (±°≤ÞƧ°≥®á 4®• ∑Ø≤§ 6+)Æ¥" is a word in the Azerbaijani ±°≤§°≥®á ßï°≤§°≥®) are typical of Turkmen, langµ°ß•á ∑®©£® ≠•°Æ≥ 6°ØïÞ¨" in Karakalpak. Azerbaijani and Turkish languages and are Nowadays, words from other languages widely used in the form of gardash. In the are also widely used in exotic lexicons that modern Karakalpak literary language, the word reflect the life, customs, and language features is used as a "relative" only for younger women. of different peoples. [9,33]. For example, in the It is widely used in folk epics to refer to a poem "The truth about the carpet weaver" by boy (µßïÞ¨á µß侮Æ). It is a direct form of the the poet I. Yusupov we find such words as Oghuz language element and is used in modern brotherhood, (oba) typical of the Turkmen Turkmen (oglan): language:

. ß ®°Æ§° µßï¨Þ≠ ¢Ø¨§Þ ß Æ°´°≤ 1Ø≤¨Þ± ∞•Æ•Æ (¥¥© ®°π°¨§Þ ´ ƨ•≤©á 295 | P a g e NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 6, ISSUE 7, July -2020 +(≤• °¨≠°§Þ (∫ Ø¢°≥ÞÆá ≥®•≥®•≥©Æ wvá wyvä ä∞≥•≠ ¨ ¢©§© ¥•≤¨•¥©∞ [I. Yusupov «G. H. h. h.»] [«G», 139-bet]. )´°π°¥ 𕥕π©Æ ÜØï•∫ ±Ø∫Þ≠° In the epics "Gorogli", "Garib-Oshiq" [«G», 90-bet]. and "Sayatkhan-Hamro" words denoting time and units of measurement are rarely used, and The words in these examples (°≤°≠ °¨ÞØïá words denoting abstract concepts are more ±°≤Þ≥ÞÆá (¢•π©Æ ¢•á (∞≥•≠á ©´°π°¥) are used in common. the Karakalpak language to rest [§•≠ °¨ÞØï], to In these epics, the words (saat, pursat) grow old [±°≤¥°πÞØï], to love [≥ π©Øï'], to are used in Arabic to denote the time lost. describe [¢°π°Æ 𕥩Øï '] ma' means no. These words are almost not found in ï Karakalpak folk epics. 4°¨±Þ §(Ƨ© °Ø Þ∫Þ≠ ∞°¨Þ ü'ï-A», 38-bet]. Yeglenbese saat zaman 1Þ≥Þ≠§Þ §(Ƨ©≤§© ™°∫° [«G», 182-bet]. [«S-H», 193-bet]. 3©∫ß• ´•¨©∞ µ≥Þ ≥°°¥ °≤∫Þ π•¥©∞ ü'ï-A», 80-bet]. In this example, the word (¥°¨±Þ §(Ƨ©) means ï Üjel kelse bermes pursat in the Karakalpak language (°≥®≥®Þß ° ï ü'ï-A», 54-bet]. °π¨°ÆÞØ

The word (Pursat) in Karakalpak means time 3•≤Øï© °ßï°≥®±° ´•¨ §Ø¨°Æ [Øï°±Þ¥]. ü'ï-A», 41-bet].

ï 'µ¨ °≥®Þ¨Þ∞¥Þ ∞°≥¨Þ ¢ ® ≤§• The word " 9°ß " is not found in the modern ü'ï-A», 99-bet]. Karakalpak language, it is used as (may). This :°∏≠•¥ ∞•Æ•Æ ≥•Æ ¢°ØïÞ≤Þ≠§Þ ¥©¨§©≤§© word indicates that the elements of the Oguz ü'ï-A», 169-bet]. language are preserved in the epics. The epics also contain elements of the Oghuz The word (Zaxmet) is specific to the language: (neshik-±°¨°πá 1≤§•´-π≤•´á ´)≤©!- and means (mehnat). We ´)≥©¢©!á ßïµ¢¢°-¥π¨•) and so on. see in the epics that these words are used interchangeably. This word is found in the "°≤°≤≠Þ∫ ¢©∫ Æ•≥®©´ 3®°≠¢Þ¨ ™µ≤¥ÞÆ° works of some Karakalpak classical poets, and [«G», 118-bet] in modern literature it is found in exotic ,°≥®ÞÆßï° °¨§Þ≤§Þ (≤§•ß©-ßï°∫§Þ lexicons. [«G», 75-bet] Lexical units specific to Oguz languages are also :•≤ ßµ¢¢°¨Þ °¨¥ÞÆ ±Þ¨Þ≥® rarely used in words denoting action. [«G», 101-bet] "©≤ §•≠ °≤°≠ °¨≠°π ≠ ∞¨•≤© ¥Þ≤Þ≥Þ∞ 4µØïÞá ¢©§°±¨°≤Þ ∞°≤¨°∞ [«G», 65-bet]. [«G», 118-bet] ( ≤ ¢•Æ§• °¨ßï°ÆÞ ≠•Æ•Æ ±°≤Þ≥ÞÆ -µ§°≠ ∏Þ∫≠•¥ ´ ≤© π•Æ§© [«G», 46-bet]. [«G», 138-bet] !± π ∫©§© (¢•π©Æ ¢•ë [«S-H», 199-bet]. Some Oghuz words used in folk epics, such as Gorogly and Garib-Oshik, are also used

296 | P a g e NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 6, ISSUE 7, July -2020 in modern Karakalpak literary language. Such 6) Galanderov M. Short dictionary of words are found in folklore, in the language of Karakalpak language synonyms. Nökis, Karakalpak classical poets. It is also used in 1990. contemporary art style. These include: For 7) Nasyrov D. Stanovlenie karakalpakskogo example (§°≤Þ§Þá §°≥®±ÞÆá ßïµ≥®≥°≠á obshchenarodnogo razgovornogo yazyka i ¢°±Þ≥®Þá §(Ƨ©á ±°¨°≥á Ø∫°¨) and h. yego dialektnaya sistema.  .: Kazan, 1976. +(∞ §µ≥®∞°Æßï° °≥® ¢(≤©§•π §°≤Þ§Þ 8) Ajiniyaz. A fairy. Nökis, 1993. [«G», 74-bet]. 9) Bekbergenov A. Stylistics of the Karakalpak "°±Þ≥®Þ ™°ÆÞ≠ °¨°§µ≤ language. Nökis, 1990. ü'ï-A», 42-bet] 10) Yusupov I. The flow of time. Nökis, 1968. !¥ ØπÆ°§Þ∞ §°≥®±ÞÆ ™°π§°Æ ´•≥®≠ ¨© 11) Karakalpak folklore. Multi-volume 14-26 [«G», 135-bet]. volumes. Nökis «Ilim», 2010. 3°ßï°Æ ´•¨ß•Æ©≠§© Ø∫°¨ ¢©¨§©≤§©≠ 12) Karakalpak folklore. Multi-volume 27-42 ü'ï-A», 169-bet]. volumes. Nökis «Ilim», 2010.

Such lexical units specific to the Oghuz languages are common in the works of classical poets, especially in the works of I. Yusupov and A. Utepbergeno. Some of the words in this group [labor, environment] are used in exotic lexicon in modern literature. In short, the use of assimilated words in epics plays an important role in increasing the vocabulary of a particular language, the emergence of a series of synonyms with different stylistic nuances, the formation of a written literary language.

REFERENCES: 1) Daoqaraev N. Complete collection of works. Volume 2 Nökis, 1977. 2) Desnitskaya A.V. Naddialektnyy formy ustnoy rechi i ix rol v istorii yazyka.-L., Nauka, 1970. 3) Shoabdurakhmanov SH On the literary language of the epic "Ravshan". AKD-T. 1949. 4) Abdinazimov SH.N. Lingvofolkloristika. /±πØï≥ (°Æ§¢ØØ´äá .¯´©≥á trsw 5) Abdinazimov SH. Vocabulary of the epic "Forty Girls". Kan. Dis. Nökis, 1992.

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