A Latin Lover in Ancient Rome
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Faraone Ancient Greek Love Magic.Pdf
Ancient Greek Love Magic Ancient Greek Love Magic Christopher A. Faraone Harvard University Press Cambridge, Massachusetts London, England Copyright © 1999 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Second printing, 2001 First Harvard University Press paperback edition, 2001 library of congress cataloging-in-publication data Faraone, Christopher A. Ancient Greek love magic / Christopher A. Faraone. p. cm. Includes bibliographical references and indexes. ISBN 0-674-03320-5 (cloth) ISBN 0-674-00696-8 (pbk.) 1. Magic, Greek. 2. Love—Miscellanea—History. I. Title. BF1591.F37 1999 133.4Ј42Ј0938—dc21 99-10676 For Susan sê gfir Ãn seautá tfi f©rmaka Æxeiv (Plutarch Moralia 141c) Contents Preface ix 1 Introduction 1 1.1 The Ubiquity of Love Magic 5 1.2 Definitions and a New Taxonomy 15 1.3 The Advantages of a Synchronic and Comparative Approach 30 2 Spells for Inducing Uncontrollable Passion (Ero%s) 41 2.1 If ErÃs Is a Disease, Then Erotic Magic Is a Curse 43 2.2 Jason’s Iunx and the Greek Tradition of Ago%ge% Spells 55 2.3 Apples for Atalanta and Pomegranates for Persephone 69 2.4 The Transitory Violence of Greek Weddings and Erotic Magic 78 3 Spells for Inducing Affection (Philia) 96 3.1 Aphrodite’s Kestos Himas and Other Amuletic Love Charms 97 3.2 Deianeira’s Mistake: The Confusion of Love Potions and Poisons 110 3.3 Narcotics and Knotted Cords: The Subversive Cast of Philia Magic 119 4 Some Final Thoughts on History, Gender, and Desire 132 4.1 From Aphrodite to the Restless -
President Declines to Dignify Charge FEPC “Red
■ 1 —ft, President Declines To Dignify Charge FEPC “Red WASHINGTON, D. C.-(NNPA)-President Truman Saturday ment of some Senators that the fair employment practice bill and Engel,s began to write." | The argument that FEPC was Communist Inspired wai ve ) had declined to dignify with comment the argument of Southern is of Communist origin'** Mr. White was one of those present al the While House con hemently made by Senator* Walter F. George, of Georgia, and ference in 194) which resulted in President Roosevelt issuing an I Senator* that fair employment practice legislation is of Commu- According to Walter White, executive secretary of the Nation Spessard I. Holland, of Florida, both Democrats, on the Senate al Association for the Advancement of Colored People the fdea of I ni*t origin. executive aider creating the wartime fair Employment Practice floor during the filibuster ogaintl the motion to take up the FEPC At hi* press conference Thursday, Mr. Truman told reporters fair employment practices was conceived "nineteen years before Committee. ' bill. I that he had mode himself perfectly clear on FEPC, adding that he the Communists did so in 1928." He said it was voiced in the the order was issued to slop a "march on-Woshington", I did not know that the argument of the Southerners concerning the call which resulted in the organization of lhe NAACP in 1909, and which A. Philip Randolph, president of lhe Brotherhood of Whert Senotor Hubert Humphrey, Democrat, of Minnesota I origin of FEPC deserved any comment. that colored churches and other organizations "have cried out Sloeping Car Porters, an affiliate of lhe American Federation called such a charge ’ blasphemy". -
Beauty on Display Plato and the Concept of the Kalon
BEAUTY ON DISPLAY PLATO AND THE CONCEPT OF THE KALON JONATHAN FINE Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Jonathan Fine All rights reserved ABSTRACT BEAUTY ON DISPLAY: PLATO AND THE CONCEPT OF THE KALON JONATHAN FINE A central concept for Plato is the kalon – often translated as the beautiful, fine, admirable, or noble. This dissertation shows that only by prioritizing dimensions of beauty in the concept can we understand the nature, use, and insights of the kalon in Plato. The concept of the kalon organizes aspirations to appear and be admired as beautiful for one’s virtue. We may consider beauty superficial and concern for it vain – but what if it were also indispensable to living well? By analyzing how Plato uses the concept of the kalon to contest cultural practices of shame and honour regulated by ideals of beauty, we come to see not only the tensions within the concept but also how attractions to beauty steer, but can subvert, our attempts to live well. TABLE OF CONTENTS Acknowledgements ii 1 Coordinating the Kalon: A Critical Introduction 1 1 The Kalon and the Dominant Approach 2 2 A Conceptual Problem 10 3 Overview 24 2 Beauty, Shame, and the Appearance of Virtue 29 1 Our Ancient Contemporaries 29 2 The Cultural Imagination 34 3 Spirit and the Social Dimension of the Kalon 55 4 Before the Eyes of Others 82 3 Glory, Grief, and the Problem of Achilles 100 1 A Tragic Worldview 103 2 The Heroic Ideal 110 3 Disgracing Achilles 125 4 Putting Poikilia in its Place 135 1 Some Ambivalences 135 2 The Aesthetics of Poikilia 138 3 The Taste of Democracy 148 4 Lovers of Sights and Sounds 173 5 The Possibility of Wonder 182 5 The Guise of the Beautiful 188 1 A Psychological Distinction 190 2 From Disinterested Admiration to Agency 202 3 The Opacity of Love 212 4 Looking Good? 218 Bibliography 234 i ACKNOWLEDGEMENTS “To do philosophy is to explore one’s own temperament,” Iris Murdoch suggested at the outset of “Of ‘God’ and ‘Good’”. -
Catullus, Caesar, and the Foundations of Roman Ideology
Catullus, Caesar, and the Foundations of Roman Ideology I argue in this paper that Catullus’ attacks on Caesar in Poems 57 and 11 serve to link sexuality and empire by associating Caesar and Mamurra with both extravagant imperialist aggression and pathic receptivity (Konstan, 2000). Catullus implicitly critiques the decadence and corruption in Roman society and, at the same time, endorses the ethic of masculine aggression, epitomized by Caesar, Mamurra, and the Catullan lover himself. Indeed, Catullus attributes to Caesar and Mamurra the very qualities of wantonness and passivity associated throughout the Catullan corpus with the male narrator (Greene, 1995; Skinner, 1993). In assigning to Caesar some of the traits he reviles in himself, the speaker suggests not only a continuity between the spheres of the political and the erotic but also implies that his own subject position in relation to those spheres cannot be distinctly located. Catullus also suggests, I would argue, that Roman masculinity is a fundamentally unstable concept (Janan, 2001; Wray 2002). This is evident in the fact that the putatively weak male lover in Catullus typically asserts his own masculinity by threatening to feminize other men (Williams 1999). Poem 16 (pedicabo et irrumabo) is a notorious example of this. In fact, one of the central assumptions of the ideology of Roman masculinity is that a man’s status as vir is enhanced by his penetration of other males. By predicating the center of power in the Roman world on both domination and subordination, Catullus suggests that the perversion of traditional masculine and feminine roles may constitute a crucial dimension of Roman imperialist ideology. -
2019 MASSACHUSETTS STATE CERTAMEN NOVICE DIVISION - ROUND I Page 1
2019 MASSACHUSETTS STATE CERTAMEN NOVICE DIVISION - ROUND I Page 1 1: TU: Which band of heroes led by Jason successfully fetched the Golden Fleece? THE ARGONAUTS B1: To where did Jason have to travel to bring back the Golden Fleece? COLCHIS B2: From which king of Colchis did Jason steal the fleece? AEETES 2: TU: Complete this analogy: laudō : laudābātur :: dīcō : _____. DĪCĒBĀTUR B1: …: laudō : laudāberis :: videō : _____. VIDĒBERIS B2: …: laudō : laudāberis :: audiō : _____. AUDIĒRIS 3: TU: How many wars did Rome wage against Philip V of Macedon? TWO B1: Against whom did Rome wage the Third Macedonian War? PERSEUS B2: Against whom did Rome wage the Fourth Macedonian War? ANDRISCUS 4: TU: What use of the ablative case can be found in the following sentence: pater tribus diēbus reveniet? TIME WITHIN WHICH B1: ...: equus magnā cum celeritāte currēbat? MANNER B2: ...: Aurēlia erat paulō pulchrior quam Iūlia? DEGREE OF DIFFERENCE 5: TU: The Romans used chalk to make what type of toga stand out during election season? CANDIDA B1: The Pompeians would have seen lots of togae candidae near the end of which month? MARCH B2: Give the Latin term for the officials for which the candidātī would be campaigning. DUOVIRĪ / AEDĪLĒS 6: TU: Quid Anglicē significat: amīcitia? FRIENDSHIP B1: Quid Anglicē significat: trīstis? SAD B2: Quid Anglicē significat: fortitūdō? BRAVERY, COURAGE, FORTITUDE 7: TU: Steropes, Brontes, & Arges are all part of what mythological group? CYCLOPES B1: Cottus, Gyges, & Briareus are all part of what mythological group? HECATONCHEIRES -
Transantiquity
TransAntiquity TransAntiquity explores transgender practices, in particular cross-dressing, and their literary and figurative representations in antiquity. It offers a ground-breaking study of cross-dressing, both the social practice and its conceptualization, and its interaction with normative prescriptions on gender and sexuality in the ancient Mediterranean world. Special attention is paid to the reactions of the societies of the time, the impact transgender practices had on individuals’ symbolic and social capital, as well as the reactions of institutionalized power and the juridical systems. The variety of subjects and approaches demonstrates just how complex and widespread “transgender dynamics” were in antiquity. Domitilla Campanile (PhD 1992) is Associate Professor of Roman History at the University of Pisa, Italy. Filippo Carlà-Uhink is Lecturer in Classics and Ancient History at the University of Exeter, UK. After studying in Turin and Udine, he worked as a lecturer at the University of Heidelberg, Germany, and as Assistant Professor for Cultural History of Antiquity at the University of Mainz, Germany. Margherita Facella is Associate Professor of Greek History at the University of Pisa, Italy. She was Visiting Associate Professor at Northwestern University, USA, and a Research Fellow of the Alexander von Humboldt Foundation at the University of Münster, Germany. Routledge monographs in classical studies Menander in Contexts Athens Transformed, 404–262 BC Edited by Alan H. Sommerstein From popular sovereignty to the dominion -
Cas Cl 230: the Golden Age of Latin Literature
CAS CL 230: THE GOLDEN AGE OF LATIN LITERATURE In Workflow 1. CASCL Chair ([email protected]; [email protected]) 2. CAS Dean ([email protected]; [email protected]; [email protected]; jessmroh; lcherch; [email protected]; [email protected]) 3. GEC SubCommittees ([email protected]) 4. University Gen Ed Committee Chair ([email protected]; [email protected]; [email protected]) 5. Final Approval ([email protected]; [email protected]; [email protected]) Approval Path 1. Mon, 30 Oct 2017 14:00:40 GMT MEGHAN ELIZABETH KELLY (mekel): Approved for CASCL Chair New Proposal Date Submitted: Mon, 30 Oct 2017 12:21:14 GMT Viewing: The Golden Age of Latin Literature Last edit: Mon, 30 Oct 2017 12:21:14 GMT Changes proposed by: mekel Section One – Provenance of Proposal Proposer Information Name Title Email School/College Department Name Leah Kronenberg Assoc. Prof. [email protected] CAS Classical Studies Section Two – Course or Co-Curricular Activity Identifiers What are you proposing? Course College College of Arts & Sciences Department CLASSICAL STUDIES Subject Code CAS CL - Classical Studies Course Number 230 Course/Co-curricular Title The Golden Age of Latin Literature Short Title Gold Latin Lit This is: A New Course Did you participate in a CTL workshop for the development of this activity? No Bulletin (40-word) Course Description An in-depth exploration in English of some of the greatest poets from Ancient Rome, including Catullus, Virgil, and Ovid. Examines the Romans' engagement with Greek literature and the development of their own "Classics," from personal love poetry to profound epic. Prerequisites, -
Des Clitumnus (8,8) Und Des Lacus Vadimo (8,20)
Sonderdrucke aus der Albert-Ludwigs-Universität Freiburg ECKARD LEFÈVRE Plinius-Studien IV Die Naturauffassungen in den Beschreibungen der Quelle am Lacus Larius (4,30), des Clitumnus (8,8) und des Lacus Vadimo (8,20) Mit Tafeln XIII - XVI Originalbeitrag erschienen in: Gymnasium 95 (1988), S. [236] - 269 ECKARD LEFEVRE - FREIBURG I. BR. PLINIUS-STUDIEN IV Die Naturauffassung in den Beschreibungen der Quelle am Lacus Larius (4,30), des Clitumnus (8,8) und des Lacus Vadimo (8,20)* Mit Tafeln XIII-XVI quacumque enim ingredimur, in aliqua historia vestigium ponimus. Cic. De fin. 5,5 In seiner 1795 erschienenen Abhandlung Über naive und sentimen- talische Dichtung unterschied Friedrich von Schiller den mit der Natur in Einklang lebenden, den ‚naiven' Dichter (und Menschen) und den aus der Natur herausgetretenen, sich aber nach ihr zurücksehnenden, den ,sentimentalischen` Dichter (und Menschen). Der Dichter ist nach Schil- ler entweder Natur, oder er wird sie suchen. Im großen und ganzen war mit dieser Unterscheidung die verschiedene Ausprägung der griechischen und der modernen Dichtung gemeint. Schiller hat richtig gesehen, daß die Römer im Hinblick auf diese Definition den Modernen zuzuordnen sind': Horaz, der Dichter eines kultivierten und verdorbenen Weltalters, preist die ruhige Glückseligkeit in seinem Tibur, und ihn könnte man als den wahren Stifter dieser Diese Betrachtungen bilden zusammen mit den Plinius-Studien I-III (die in den Lite- raturhinweisen aufgeführt sind) eine Tetralogie zu Plinius' ästhetischer Naturauffas- sung. Dieses Thema ist hiermit abgeschlossen. [Inzwischen ist das interessante Buch von H. Mielsch, Die römische Villa. Architektur und Lebensform, München 1987, erschienen, in dem einiges zur Sprache kommt, was in dieser Tetralogie behandelt wird.] Auch in diesem Fall wurden die Briefe als eigenständige Kunstwerke ernst- genommen und jeweils als Ganzes der Interpretation zugrundegelegt. -
Catullus, Memmius, and Bithynia
Catullus, Memmius, and Bithynia Gaius Memmius was the son-in-law of Sulla, an orator who won backhanded praise from Cicero (Brut. 247), seducer of the wife of Marcus Lucullus (Cic. Att. 1. 18. 3) and a fierce adversary of his brother (Plut. Cat. Mi. 29. 5-8), a poet whose immodesty impressed Ovid (Tr. 2. 433), a praetor (Cic. Q. fr. 1. 2. 16), a candidate for the consulship, a disgraced exile, the probable but imperfect patron of Lucretius, and a perfect villain for Catullus, and a successful military commander, hailed by his troops as “Imperator.” The last is evidenced by a denarius (427 Crawford). The obverse presents the head of Ceres, facing right, with C∙ MEMMI C ∙ F ∙ reading downwards. On the reverse is a trophy and a kneeling captive with hands tied behind his back; reading downwards on the left is the title IMPERATOR and on the right C ∙ MEMMIUS. To my knowledge this remarkable coin is never brought up in discussions of Catullus, despite the fact that Catullus would have been serving in the cohors of Memmius at the time he was acclaimed imperator. Crawford and others date the coin to 56, following the consensus that Memmius was governor of Bithynia in 57. This presents a problem, for it seems unlikely that Memmius could have engaged in any significant military campaign nine years after the province had been pacified (Cic. Agr. 2. 47) and a full five years after Pompey’s settlement of the East. It is much more likely that Memmius’ victory was earlier, at a time when there was still potential unrest in the area of Bithynia following Mithradates’ resurgence in 67. -
The Great Goddess, Neoteric Poetry, and Menippean Satire
The Great Goddess, Neoteric Poetry, and Menippean Satire Most scholars assume that Catullus’ Attis poem (63) inspired Maecenas to compose a poem on the same topic and in the same meter: Maecenas is one of only three Romans authors who wrote galliambics, the meter special to Cybele and her cult, and since other fragments of Maecenas’ poetry clearly imitate Catullus’ hendecasyllables, the logical conclusion is that Maecenas’ galliambics were another attempt to imitate his more successful neoteric predecessor. As I will show, however, Catullus was not the only source of inspiration for galliambic meter, just as the Magna Mater was not a topic confined to neoteric poets. It is true that among the many qualities that define neoteric poetry of the late Roman republic, a salient one is the subject of the Great Mother, or Cybele, whose myth was possibly first rendered as a mannered miniature epic or epyllion by some Hellenistic poet, though that original does not survive. In addition to his own poem on the subject in which the recent convert Attis regrets his decision to serve the goddess as a eunuch priest, we learn from Catullus (35) that his friend Caecilius was writing a poem about the Magna Mater, which, if it was ever completed, might have also been in galliambic meter. But neoteric poets were not the only ones concerned with the Great Goddess’ myth and the bizarre, frenzied practices that surrounded her cult. The polymath Marcus Terentius Varro also took up the theme, writing about the establishment of her cult at Rome in the De Lingua Latina (6.15) and other works. -
Horatius at the Bridge” by Thomas Babington Macauley
A Charlotte Mason Plenary Guide - Resource for Plutarch’s Life of Publicola Publius Horatius Cocles was an officer in the Roman Army who famously defended the only bridge into Rome against an attack by Lars Porsena and King Tarquin, as recounted in Plutarch’s Life of Publicola. There is a very famous poem about this event called “Horatius at the Bridge” by Thomas Babington Macauley. It was published in Macauley’s book Lays of Ancient Rome in 1842. HORATIUS AT THE BRIDGE By Thomas Babington Macauley I LARS Porsena of Clusium By the Nine Gods he swore That the great house of Tarquin Should suffer wrong no more. By the Nine Gods he swore it, And named a trysting day, And bade his messengers ride forth, East and west and south and north, To summon his array. II East and west and south and north The messengers ride fast, And tower and town and cottage Have heard the trumpet’s blast. Shame on the false Etruscan Who lingers in his home, When Porsena of Clusium Is on the march for Rome. III The horsemen and the footmen Are pouring in amain From many a stately market-place; From many a fruitful plain; From many a lonely hamlet, Which, hid by beech and pine, 1 www.cmplenary.com A Charlotte Mason Plenary Guide - Resource for Plutarch’s Life of Publicola Like an eagle’s nest, hangs on the crest Of purple Apennine; IV From lordly Volaterae, Where scowls the far-famed hold Piled by the hands of giants For godlike kings of old; From seagirt Populonia, Whose sentinels descry Sardinia’s snowy mountain-tops Fringing the southern sky; V From the proud mart of Pisae, Queen of the western waves, Where ride Massilia’s triremes Heavy with fair-haired slaves; From where sweet Clanis wanders Through corn and vines and flowers; From where Cortona lifts to heaven Her diadem of towers. -
2007 Tsjcl Certamen Novice Division Round One
2007 TSJCL CERTAMEN NOVICE DIVISION ROUND ONE 1. The Latin abbreviation a.d. has several possible meanings. Give the Latin and English for one of those meanings. SEE BELOW B1: Name another ANTE DIEM - BEFORE THE DAY AURIS DEXTRA - RIGHT EAR ANNÆ DOMIN¦ - IN THE YEAR OF OUR LORD B2: The Latin abbreviation n. has several possible meanings. Give the Latin and English for one of those meanings. N}TUS - BORN, NEUTER - NEUTER, or NOCTE - AT NIGHT 2. What type of building is described in the following sentences? The third of its type was built in Rome by Caligula and Nero. The second of its type was built by Gaius Flaminius. The first of its type lay between the Palatine and Aventine hills. A CIRCUS B1: What now occupies the space where the Circus of Caligula and Nero once stood? ST. PETER’S BASILICA / SQUARE B2: What part of a circus were the carcer‘s? STARTING STALLS/GATES 3. What name did the Greeks give to the goddess of home and hearth? HESTIA B1: Name two of Hestia’s brothers and sisters. SEE BELOW B2: Name three more. HERA, DEMETER, POSEIDON, HADES, ZEUS 4. Give the Ablative plural of the phrase dãrus mãrus. DâR¦S MâR¦S B1: Make the phrase ultimus cursus Genitive plural. ULTIMÆRUM CURSUUM B2: Make the phrase f‘l§x lupus Ablative singular. FL¦C¦ LUPÆ 5. Translate the following sentence into English: "post paucÇs m‘ns‘s, ali~s urb‘s vid‘re vol‘b~mus." AFTER A FEW MONTHS, WE WANTED TO SEE OTHER CITIES B1: Translate this sentence: 'c‘na quam coquus par~bat erat optima.' THE DINNER WHICH THE COOK WAS PREPARING WAS VERY GOOD B2: Translate this sentence: 'spect~culum vid‘re nÇlumus quod est pessimum.' WE DO NOT WANT TO SEE THE SHOW BECAUSE IT IS VERY BAD NOVICE ROUND 1 - PAGE 1 6.