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http://researchspace.auckland.ac.nz ResearchSpace@Auckland Copyright Statement The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). This thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author's right to be identified as the author of this thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author's permission before publishing any material from their thesis. To request permissions please use the Feedback form on our webpage. http://researchspace.auckland.ac.nz/feedback General copyright and disclaimer In addition to the above conditions, authors give their consent for the digital copy of their work to be used subject to the conditions specified on the Library Thesis Consent Form and Deposit Licence. Note : Masters Theses The digital copy of a masters thesis is as submitted for examination and contains no corrections. The print copy, usually available in the University Library, may contain corrections made by hand, which have been requested by the supervisor. ‘A Raid on the Inarticulate’: Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot Dominic Heath Griffiths A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Philosophy, The University of Auckland, 2012 Abstract This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot’s ideas of the ‘objective correlative’ and ‘situatedness’ to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the ‘authenticity’ developed in Being and Time, as well as associated themes like temporality, the ‘they’ (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot’s poem, ‘The Love Song of J. Alfred Prufrock’. Both texts depict a bleak Modernist view of the early twentieth-century Western human condition, characterized as a dispiriting nihilism and homelessness. Chapter two traces the chronological development of Ereignis in Heidegger’s thinking, showing the term’s two discernible but related meanings: first our nature as the ‘site of the open’ where Being can manifest, and second individual ‘Events’ of ‘appropriation and revelation’. The world is always happening as ‘event’, but only through our appropriation by the Ereignis event can we become aware of this. Heidegger finds poetry, the essential example of language as the ‘house of Being’, to be the purest manifestation of Ereignis, taking as his examples Hölderlin and Rilke. A detailed analysis of Eliot’s late work Four Quartets reveals how Ereignis, both as an ineluctable and an epiphanic condition of human existence, is central to his poetry, confirming, in Heidegger’s words, ‘what poets are for in a destitute time’, namely to re-found and restore the wonder of the world and existence itself. This restoration results from what Eliot calls ‘raid[s] on the inarticulate’, the poet’s continual striving to enact that openness to Being through which human language and the human world continually come to be. The final chapter shows how both Eliot and Heidegger value a genuine relationship with place as enabling human flourishing. Both distrust technological materialism, which destroys our sense of the world as dwelling place, and both are essentially committed to a genuinely authentic life, not the angstful authenticity of Being and Time, but a richer belonging which affirms our relationship with the earth, each other and our gods. ii For my father, who taught me to think for the sake of dwelling. And M, for everything. iii Acknowledgements Julian Young, for his supervision, friendship and clarity of thought. Matheson Russell, for his meticulous, supportive co-supervision and friendship. To my wife Maria, who makes everything possible, whose constant companionship, love and masterful editing enabled the writing and completion of this thesis. Jordan Collins, John Bishop, Glen Pettigrove, Bob Wicks, Indrek Männiste, Tim Dare and the Department of Philosophy for its support and funding. The University of Auckland for its fantastic library and excellent graduate support. The New Zealand International Doctoral Research Scholarship (NZIDRS) and the New Zealand government for providing the opportunity and funding to complete Doctoral studies in New Zealand. The Faculty of Art Doctoral retreats which provided excellent opportunities for thinking and writing. The Auckland suburb of Grafton and the People’s Republic of Park Road where I spent four happy years. My family in the Hawkes Bay and South Africa. Fr. Brian and the monks of Southern Star Abbey, Kopua. iv Table of Contents Abbreviations ............................................................................................................................................... vii Works by Thomas Stearns Eliot (26 September 1888 – 4 January 1965) ............................................ vii Works by Martin Heidegger (26 September 1889 – 26 May 1976) ...................................................... vii Introduction .................................................................................................................................................... 1 Eliot’s ‘objective correlative’ ................................................................................................................. 7 German Idealism and F. H. Bradley .................................................................................................... 10 F.H. Bradley’s Ethical Studies .............................................................................................................. 12 F.H. Bradley’s Appearance and Reality ............................................................................................... 13 T.S. Eliot’s ‘situatedness’ ...................................................................................................................... 15 From context to comparison ............................................................................................................... 17 Chapter One: Authenticity ......................................................................................................................... 20 Section I: Dasein and the ‘they’ (Das Man) .......................................................................................... 22 Reckoning with time ........................................................................................................................... 24 Rejecting the self ................................................................................................................................. 26 Finding the others ............................................................................................................................... 28 Losing the others ................................................................................................................................. 29 Finding yourself ................................................................................................................................... 35 Section II: Prufrock and Other Observations ........................................................................................ 38 Idle talk (Gerede) ................................................................................................................................. 48 Angst ..................................................................................................................................................... 52 Chapter Two: Ereignis ................................................................................................................................. 57 Section I: The early ‘early’ Heidegger ..................................................................................................... 61 On the way to Ereignis ......................................................................................................................... 61 The first encounter with Ereignis ...................................................................................................... 65 War Emergency Lectures (1919) ......................................................................................................... 67 The next step on the way: Ereignis unfolds ...................................................................................... 73 Heidegger’s critique of and debt to Jaspers’s ‘limit-situation’ ........................................................ 75 The ‘early’ Heidegger................................................................................................................................ 81 Being and Time ...................................................................................................................................... 81 Augenblick ............................................................................................................................................. 81 The ‘middle’ Heidegger ..........................................................................................................................
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  • The Ferrar Family of Little Gidding C.1625-1637

    The Ferrar Family of Little Gidding C.1625-1637

    THE GOOD OLD WAY REVISITED: The Ferrar Family of Little Gidding c.1625-1637 Kate E. Riley, BA (Hons) This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia, School of Humanities, Discipline of History, 2007. ABSTRACT The Good Old Way Revisited: The Ferrar Family of Little Gidding c.1625-1637 The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the household. Further, customary representations of the Ferrars have tended to remove them from their seventeenth-century context. Countering the biographical trend that has obscured many details of their communal life, this thesis provides a new, critical reading of the family’s years at Little Gidding while Nicholas Ferrar was alive. It examines the Ferrars in terms of their own time, as far as possible using contemporary documents instead of later accounts and confessional mythology. It shows that, while certain aspects of life at Little Gidding were unusual, on the whole the family was less exceptional than traditional histories have implied; certainly the family was not so unified and unworldly as the idealised images have suggested.
  • Friends of Little Gidding Newsletter

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    Ferrar House, Little Gidding, Huntingdon, PE28 5RJ Tel: 01832 293 383 - Email: [email protected]

    Ferrar House, Little Gidding, Huntingdon, PE28 5RJ tel: 01832 293 383 - email: [email protected] - www.ferrarhouse.co.uk Booking Form for Individuals for Quiet Days Name(s): ...................................................................................... Address: ................................................................................... ........................................................................... Telephone: ............................................................................... Email: ....................................................................................... Date you would like to come to Ferrar House: ............................ Time arriving ……………. Time leaving…………….. (Normally 10 am – 4 pm) Type of lunch: Light lunch/Two course lunch (Please delete as appropriate) Please indicate any special needs: ............................................ Are there any special dietary requirements? No meat ....... No fish ...... Gluten free ....... Other ...... Where did you find out about Ferrar House? ….. Please return this form to the above address, with a cheque payable to Little Gidding Trust. Cancellation Policy Deposit for group day bookings: £50 (non-refundable) Deposit for residential bookings: £20 per person (non-refundable) Deposit for individual Quiet Day booking £10 per person (non refundable) Your booking will not be confirmed until we have received your deposit. As these deposits are non-refundable, we strongly recommend that you take out cancellation insurance. Late cancellations
  • 401 Bus Time Schedule & Line Route

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    401 bus time schedule & line map 401 Huntingdon - Leighton Bromswold - Huntingdon View In Website Mode The 401 bus line (Huntingdon - Leighton Bromswold - Huntingdon) has 4 routes. For regular weekdays, their operation hours are: (1) Huntingdon: 1:38 PM (2) Huntingdon: 9:30 AM (3) Leighton Bromswold: 12:30 PM (4) Leighton Bromswold: 9:00 AM Use the Moovit App to ƒnd the closest 401 bus station near you and ƒnd out when is the next 401 bus arriving. Direction: Huntingdon 401 bus Time Schedule 7 stops Huntingdon Route Timetable: VIEW LINE SCHEDULE Sunday Not Operational Monday 1:38 PM Staunch Hill, Leighton Bromswold Tuesday 1:38 PM Orchard Lane, Brampton Wednesday 1:38 PM Church Road, Brampton Thursday 1:38 PM Bromholme Lane, Brampton Friday 1:38 PM Playing Field, Hinchingbrooke Park Saturday Not Operational Millƒeld Park, Huntingdon 3 Brampton Road, Huntingdon Bus Station, Huntingdon 401 bus Info Princes Street, Huntingdon Direction: Huntingdon Stops: 7 Trip Duration: 17 min Line Summary: Staunch Hill, Leighton Bromswold, Orchard Lane, Brampton, Church Road, Brampton, Bromholme Lane, Brampton, Playing Field, Hinchingbrooke Park, Millƒeld Park, Huntingdon, Bus Station, Huntingdon Direction: Huntingdon 401 bus Time Schedule 22 stops Huntingdon Route Timetable: VIEW LINE SCHEDULE Sunday Not Operational Monday 9:30 AM Staunch Hill, Leighton Bromswold Tuesday 9:30 AM Brington Road, Old Weston Wednesday 9:30 AM Telephone Exchange, Winwick Thursday 9:30 AM Fox & Hounds Ph, Great Gidding Friday 9:30 AM Little Gidding Turn, Little Gidding Saturday
  • Rowan Williams

    Rowan Williams

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  • Little Gidding Way

    Little Gidding Way

    Little Gidding Way Responsibility We are responsible to God for everything we do. In The Companions of Little Gidding You are here to kneel….. our work each of us has a particular responsibility The Companions are an integral part of the Society of but each is responsible to someone else. the Friends of Little Gidding. The Friends were Listening founded in 1946 by Alan Maycock, with T.S. Eliot as Little Gidding is a place where people have listened Wealth vice-president. The Society was reconstituted in 2003 to God’s call. Our calling is to follow them in this. Everything we possess we receive from God. We learn and seeks to celebrate the life and memory of to discover which possessions we can share with Nicholas Ferrar, his family and those who in the 17th Rhythm others. century formed the first Little Gidding Community, When we have become still we shall find less making it a holy place; to help maintain the fabric of difficulty in alternating between times of activity and Christ Little Gidding Church; to assist Ferrar House; and to times of quiet. Christ is present with us all the time and He brings us celebrate the connection between Eliot and Little out of our contempt for ourselves and each other into Gidding. Work and Worship the glorious liberty of His pardon and power. Companions are therefore invited to join the Friends Part of the rhythm is the alternation between worship and work: breathing in and breathing out. Spiritual Company (£15 p.a. subscription). Membership forms are available in the Church and Ferrar House.

  • Brief Memoirs of Nicholas Ferrar : Founder of a Protestant Religious

    FROM-THE- LIBRARY-OF TRINITYCOLLEGETORDNTO BRIEF MEMOIRS OF NICHOLAS FERRAR, M.A. FOUNDER OF A PROTESTANT RELIGIOUS ESTABLISHMENT AT LITTLE GIDDING, HUNTINGDONSHIRE. ) * CS es~*^>^^'<2^7^ i^--~<^ collected from a Harrattoe THE RIGHT REV. DR. TURNER, FORMERLY LORD BISHOP OF ELY ; 3lnti no to cttttetJ, tottf; UtTDittons, BY THE REV. T. M. MACDONOGH VICAR OF BOVINGDON. EDITION. LONDON: JAMES NISBET AND CO. BERNERS STREET, 1837. LONDON : PRINTED BY ROBSON, LEVEY, AND FRANKLTK, 46 St. Martin's Lane. 784-59 JUN2U 1968 TO THE HONOURABLE GRANVILLE DUDLEY RYDER. THE first edition of this little volume was dedicated to my mother it was a surprise to her. The second edition I venture to dedicate to you, to whom also it will be a surprise. Pray pardon the liberty, and accept the poor offering as it is meant. The first edition was published anonymously. To the second I affix my name, because I care not how publicly I acknowledge myself Your grateful And affectionate servant, T. M. MACDONOGH. Bovingdon Vicarage, June 1837. PREFACE. DR. FRANCIS TURNER, formerly Bishop of Nicholas Ely,, the biographer of Mr. Ferrar, " was of opinion, that his life was not only ad mirable but imitable by the gentry especially or by his fellow-citizens, who gain plentiful 3 estates, and then retire into the country/ He adds, in a preface intended to have " been published with the Life of Ferrar : If some things in this Life are rather to be ad mired than followed, I confess I had two ends in writing it : first, and especially, as an ex Christian se emplary pattern of economics ; condly, as an illustrious example of a more illuminate man in the Church of England than any, I believe, they can shew us in the Church of Rome, if they will tell us nothing but the 3 honest truth or other sect whatever/ ; any The Editor thinks, also, that the contem plation of so holy and self-denying a character VI PREFACE.
  • Huntingdonshire Cycle Route 5

    Huntingdonshire Cycle Route 5

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  • The Death of the Elements: Logism and Negative Symbolism in Eliot's

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    TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XIII APRIL, 2011 THE DEATH OF THE ELEMENTS: LOGISM AND NEGATIVE SYMBOLISM IN ELIOT’S “LITTLE GIDDING” Author: Adam Engel Faculty Sponsor: David Venturo Department of English ABSTRACT Maximus the Confessor claims that divinity is the ultimate language: “The language, the grammar of the heart ... is that very Logos who came down to us as Christ” (Maximus in Parker 179). For T. S. Eliot, poetry‟s function is to facilitate the reader‟s experience of reality. Eliot, a convert to Anglicanism, maintains that reality is divinity. This presents a problem: if nothing material can perfectly represent divinity, how then can language, a material set of symbols, perform this function? Blanford Parker describes writers‟ attempts to solve this problem as logism (Triumph 178). Eliot is a logist: to prepare the reader to experience divinity, he develops the symbolic significance of air, earth, fire, and water. These material symbols play important roles throughout The Waste Land and Four Quartets, but in “Little Gidding,” the last of the Quartets, Eliot negates them. By invoking, developing, and negating these material symbols, Eliot leads the reader to understand reality as the darkness left in the wake of the world: the “darkness of God” (“East Coker”). For Eliot, poetry serves its function through its final negation, and humanity reaches reality only through material suffering and death. By personifying each element as it dies in “Little Gidding,” Eliot argues that the end of the elements is the end of humanity, but also the beginning of an experience of reality: “In my end is my beginning” (“East Coker”).
  • George Herbert, Leighton Bromswold and Thomas Bentley's Monument

    George Herbert, Leighton Bromswold and Thomas Bentley's Monument

    This is an Open Access document downloaded from ORCA, Cardiff University's institutional repository: http://orca.cf.ac.uk/80053/ This is the author’s version of a work that was submitted to / accepted for publication. Citation for final published version: Sullivan, Ceri 2016. George Herbert’s building works. Essays in Criticism 66 (2) , pp. 168-197. 10.1093/escrit/cgw007 file Publishers page: http://dx.doi.org/10.1093/escrit/cgw007 <http://dx.doi.org/10.1093/escrit/cgw007> Please note: Changes made as a result of publishing processes such as copy-editing, formatting and page numbers may not be reflected in this version. For the definitive version of this publication, please refer to the published source. You are advised to consult the publisher’s version if you wish to cite this paper. This version is being made available in accordance with publisher policies. See http://orca.cf.ac.uk/policies.html for usage policies. Copyright and moral rights for publications made available in ORCA are retained by the copyright holders. Cement, Summers, Pulleys, Plummets, Pipes, Timber, and Screws: George Herbert’s Building Works Ceri Sullivan, Cardiff University For most of his adult life, Herbert needed to know the concrete details of contemporary construction techniques. It is usual to read The Temple as a celebration of the biblical image of the divine architect. No one has yet looked at the poems in terms of Herbert’s rueful use of his own expertise in building works, acquired in the course of the lengthy and expensive church and rectory repairs he undertook.
  • Definitive Statement for the Parish of Hamerton and Steeple Gidding

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  • Little Gidding Pilgrimage on Saturday 12 May

    Little Gidding Pilgrimage on Saturday 12 May

    Saturday 12 May where is the Pilgrimage? The Pilgrimage begins at Leighton Bromswold, which is just north of Junction 17 LITTLE GIDDING of the a14 between Kettering and Huntingdon. Satnav users: enter pe28 5ax. Peterborough PILGRIMAGE a1 north with Stephen Conway Bishop of Ely Leighton 10.30 am Eucharist at Leighton Bromswold Kettering Bromswold 1 pm Pilgrimage Walk to Little Gidding 4.30 pm Evensong a14 west Huntingdon Wellingborough a45 Northampton a14 east St Neots a1 south Cambridge All are welcome at the Pilgrimage. If possible, please let us know you are coming, and pre-pay for Lunch and Tea. We invite you to add a donation to Leighton Bromswold and Little Gidding Churches. Places can be booked at www.littlegidding.org.uk/pilgrimage, or alternatively by phone or text (07910 424236), or by completing and returning this form. .. ………………………………………………………………………………………………………………………… Please book online if possible. Otherwise add your details and a contact address, and return this form to: Simon Kershaw, 5 Sharp Close, St Ives, Cambridgeshire pe27 6un. Name and contact email or phone or postal address ……………………………… ………………………………………………………………………………………… I/we plan to be at the Little Gidding Pilgrimage on Saturday 12 May. There is a total of ……… people in my group. Please provide: ……… Lunch(es) at Leighton Bromswold and .......... Tea(s) at Little Gidding. I enclose payment of £ ...... (Lunch and Tea £12 a person; Lunch only £8; Tea only £6) I have added a donation for the two churches of £ ……… Cheques should be payable to ‘The Friends of Little Gidding’. I have listed any dietary needs below: Organized by the Friends of Little Gidding www.littlegidding.org.uk/pilgrimage LIttle GIDDIng PIlgRIMAGE 10.30 am: Pilgrimage Communion Saturday 12 May 2018 at Leighton Bromswold Church Little Gidding whose restoration was funded by George what is it? Steeple Gidding Herbert and directed by the Ferrars.