"Here is the Patience of the Saints : Here are they that keep the Commandments of God, and the Faith of Jesus." Rev. 14 :12.
V oL. 67, No. 6. BATTLE CREEK, MICH., TUESDAY, FEBRUARY 11, 1890. WHOLE NO. 1852.
dit I am thankful that we need not be left a prey eth in you both to will and to do of his good time and Ito Satan's ,power,„ _We need not be, left to be pleasure." And as a result., our mental and spirit- iSSUBD WEEKLY BY THE ' driven this way and that. We need not be ual powers increase. As we learn of Christ, we Seventh-day Adventist Publishing Association, blinded by the delusions of Satan, but may have shall understand how to keep our spiritual 13attle Greek, Fliehigan. our eyes anointed so that we may see things as strength, we shall feed on the word of God, and they really are. The children of God should not we shall have the blessed experience described by TWO DOLLARS A YEAR, IN ADVANCE. permit Satan to place himself between them and the apostle in these words: "Whom having not SO Cents Commission for Each NEW Subscription. i their God. If you. permit him to do this, he seen, ye love; in whom, though now ye see him SPECThW Tangs i 1 Ci.G.113.5 Op 100 OR IVIOREL will tell voirtharyeiiiii:Onble7 are 7iEe -nari not, yet believing, ye rejoice with joy unspeak- Address all communications, and make all Drafts and Money. orders "ayable to— ififFairAirrIZAI-17o—uTieslUal a n----MOrtal able and full of glory." t:MI/1MM & fiERATAD, Sat-tie Creek, lynch. ever bore. .,,,,,,p ace his aagn yuig,glasses The children of God may re in all thins {_WOTeTOUTeyes, andlieleat--ever thing to you undratailliineS: -Wren trout eTan-rd'ilicnities "I SHALL ARISE." in an exaggerateaTorm . fo-,overwhe,myon with come, reileTini:1-n ITi-e il7ise_proll-dences OrGO-dr, ,k. dISFolitgletnenf.' -Yen -SIOUIT'lia-Ve your eyes you ma rejoice. You- need' not fora happy SUGGESTED by a tombstone, bearing only the words "I shall arise," and the date A. D. 1609. Triiiiiite Willi -111711'eaieldilet :SalVe .- -Mu- rTO7foelinz„--, hntI-y Taitliy6ii iigsi--ray hold I shall arise." For centuries rgr Orialie'the word or VOd asi emln of your therO7arses, diicrTirt- - tii a hymn of thanks- Upon the gray, old churchyard stone nlYtinVS'Oiirberore crivingo Wheri-Sataiiteinft you, brealte These words have stood ; no more is said; counsel-, andMI.4re - TOUT, do- GOT--- S- - The grand old promise stands alone, G-Or -WilliC-OITiTifen-a-beart sayTTTrei; not a word of doubt or dailiness. - You may- have Untouched, while years and seasons roll -T-14m131iliTden-dif wni .- Ti cannorbear it: If oiii•-ehOiee your and Around it. March winds come and go, 4 isTOO leavz for me. I Lx---d down'at theTeet ioriour min11:11yoii- choose toe-epen the The summer twilights fall and fade, o my compassionate ite eemer. oor'TO the stig-es Lions OT1146Fir--.5ii- -,, your Or autumn sunsets burn and glow. ''''------WeTnn-st'nOVILTrili that shall escape trials; inind-Will- be-filledWith distrust and-rebelliOu "I shall arise." 0 wavering heart, for the apostle says, " That the trial of your questioning.TOTIT-may `talk out your feelings, From this take comfort and be strong! iire'Verd-O utter is a seed that will ger- "I shall arise," nor always grope faith, being much more precious lian of gold ...... In darkness, mingling right with wrong; that perisheth, though it be tried 'With fire, mina e an 'bear fiull-rn ZiOtre-irstite;41idli will From tears and pain, from shades of doubt, might be found unto praise and honor and glory be 1'MOSsitle io counteract the inifnenceof— your r And wants within that blindly call, at the appearing of Jesus Christ." Gold is tried wons. onCii-- ailre7aTe7fOl-reCO-Wrjrom y "I shall arise," in God's own light, in the fire, that it may be purified fromdross; `-e;'---soiI' —OT:Ten'a*-0'on and from the snare_ of Shall see the sum and truth of all. but :faith that is purified by trial,is moree-Z a an, ,tut Others that have been swayed by your Like children here we lisp and grope, eiouriran -relnedgOld.-Ileit14 uSlOa upon influence ytaliot be able to escape from the un- And, till the perfect manhood, wait Tr` al in a- reasonable way. :, Ler Us' berieFu- haVu -suggested: 11ow importantimportantit it is At home our time, and only dream lia-come` Of that which lies beyond the gate, ffiThirgr-ilierii War- murmuring and discontent. that -'we L2reak -to thOSeaWnnan-s God's full, free universe of life,— reTITEOT, MalieMiSralle's- -iii7,getting put of them. thin 's--Whichi-will_IgiYe spirlinal strength ;,na. No shadowy paradise of bliss, IiiIrm-esToTtrial-w-e-MUST Clingfd-and-his ig,,_ enm-enT1- 1aiiV seelEte-lik son& to No realm of unsubstantial souls,— promises. some-eve said to me, ‘‘1)oi021.:not esus, wEinT:ra- ninOT seen we may love, _arid But life, more real life than this! gerdiSeOliraged at times when you are under befilled with imunspemaliale and full of glory.t **I shall arise." 0 clarion call I filarrAndf have answered "'Yes if by is- Memory's hall should be 'hung with' sacred Time rolling onward to the end couragement you mean sad- or :cast down." pictures, with views of Jesus, with lessons of his Brings us to life that cannot die, The life where faith and knowledge blend. nUld r7lioltalEto::a:4:Orie of your feeltn-s-r" truth, with revealings of his matchless charms. Each after each the cycles roll ! "WO; there is a lime 'fOrSilenee;7timge 'to If memory's hall were thus furnished, we would In silence, and about us here , _ ,T_ e__To_ngtue_a_S ,Wiflia-bridieTand-1Wis --a-_-. not look upon our lot as intolerable. We would The shadow of the great white throne fermined tou ter- no WOrrol doubt ordark-n—es not talk of the faults of others. Our souls Falls broader, deeper, year by year. —Christian at Work. , ring no shade ofileOna—dp-On-th-Oie-Withs' would be full of Jesus and his love. We would wTrOTil-w—as'associated: -1-liaVe Said-to- myself; not desire to dictate to the Lord the way that he 43Prb_ear the B,efiner''S fire;Tt Shall-nOt ' he- Z ii should lead. We would love God supremely, cfl lattitibuter6. ' sunied.--When-r:vR1TsiQr13-e---6TriihT; a and our neighbor as ourselves. When the joy slialite of 'faith an. a ----hOie—i-n—Garri—sliUt tie of the Lord is in the soul, you will not be able "Then they that feared the Lord spake often one to another; and oI ri-Vro &I-el-Si-Of IO-OdifeSiTOT-- tfie' -.16Ve--61 to repress it ; you will want to tell others of -the Lord hearkened, and beard it, and a book of remembrance was ristrny_, .avioiii,;' if -shill ' be to Airecrlhe written before him for them that feared the Lord, and that thought the treasure you have found; you will speak of upon his name."—Mal, 8 : 18, minds'-of , OlherS-16Ward- rea-Ve-n- - and `heat -en-r37 Jesus and his matchless 'charms. We should thinf,To-CehriSVS-WOrI"-inreaVen. tor us, and devote all to him. Our minds should be edu- THE DANGER OF TALKING DOUBT. ourwoirron' earth for liTia "--"'------cated to dwell upon those things that will glo- BY MRS. E. G. WHITE. r Christ is cleansing the temple in heaven from rify God; and if our mental powers are dedi- the sins of the people, and we must work in har- cated to God, our talents will improve, and we " OUR light affliction, which is but for a mo- mony with him upon the earth, cleansing the shall have more and more ability to render to the ment, worketh for us a far more exceeding and !soul temple from its moral defilement. If we Master. We shall become channels of light to eternal weight of glory; while we look not at the Twill work thus, we shall find that the sweet in- others. things which are seen, but at the things which ifluence of God's Spirit will be wrought into our We can have a close connection with God and are not seen. For the things which are seen are 'life. Grace and peace and strength will take with our Saviour ; and when we are connected temporal; but the things which are not seen are the place-of strife and weakness, and instead of with God, we shall be all light in the Lord, for eternal." If our minds are fixed upon the things 'talking'talking of discouragement and gloom, we shall in him is no darkness at all. But if we connect that are eternal, and not on the things of earth, of God's light and love and joy. We shall with Satan, we shall have only darkness, for he we shall, grasp the hand of infinite power, and be looking at the things that are not seen, which is the ruler of the darkness of this world. We what can make us sad ? What can make us i are not temporal, but eternal. When we engage shall be filled with murmuring and complaining doubt? What can separate our souls from the in this Work, the angels of God will draw near to and evil surmising. You will have only the spirit Lord ? Paul says, "I am persuaded that neither communicate divine power, and combine heavenly of accusation against your brethren, and your death, nor life, nor angels, nor principalities, nor strength with human weakness. Then we shall soul will be separated from the Source of your powers, nor things present nor things to come, ii grow into the image of our Lord. We shall be strength. We should be thankful that it is not nor height, nor depth, nor any other creature, learning hoW to believe in him, learning how to too late in the day to make wrongs right. We shall be able to separate us from the love of God, commit our souls to him, as unto a faithful Cre- still have the privilege of coming to the Source which is in Christ Jesus our Lord." ator. The apostle says, "It is God that work- of light and power. We still may grow up unto 82 .ADITENT REVIEW AND SABBATH HERALD. 2[VoL. 67, No. 6.
the full stature of men and women in Christ with joy, saying, Lord, even the devils are sub- shall clearly " discern between the righteous and Jesus. But in order to grow in grace and in the ject unto us through thy name." But he said the wicked, between him that serveth God and him knowledge of our Lord Jesus, you must meditate to them, "Notwithstanding, in this rejoice not, that serveth him not." Then the day will follow upon his love, you must talk of his power and that the spirits are subject unto you ; but rather which shall " burn as an oven." extol his grace. rejoice, because your names are written in The prophet Daniel had a view of that part While I was in England, one day there was a heaven." Written in heaven ? In what ?—The of the judgment which takes place in heaven great parade in the streets. It was the Queen's book of life. Said Paul, "Help those women before the coming of Christ and the resurrection. Jubilee. Every one was talking about it. The which labored with me in the gospel, with He says, "I beheld till the thrones were cast shop windows were filled with her pictures, and Clement also, and with other my fellow-laborers, down [or placed], and the Ancient of days did t all were extolling the Queen of England. Could whose names are written in the book of life." sit, whose garment was white as snow, and the we have taken from the shop windows the pict- It is called the Lamb's book of life. Of the hair of his head like the pure wool ; his throne ures of the queen, and the signs of her glory, first beast of Revelation 13, it is said that " all was like the fiery flame, and his wheels as burn- and placed instead expressions of the glory and that dwell upon the earth shall worship him, ing fire. A fiery stream issued and came forth majesty of Jesus, would not the people have re- whose names are not written in the book of life from before him thousand thousands ministered garded us as religious fanatics ? They would of the Lamb slain from the foundation of the unto him, and ten thousand times ten thousand have thought that we were carrying religion too world." stood before him. The judgment was set, and far, and that we did not know what we were So there are two classes. One class have their the books were opened." Dan. 7 : 9, 10. about. But did not our Master lay aside his names written there, the other have not. • It is This judgment scene transpires in heaven be- royal robes, his crown of glory? Did he not reasonable to suppose, then, that when one is fore the Son receives his kingdom and returns to clothe his divinity with humanity, and come to truly converted, has given his heart to God, and earth to execute its decisions by giving the re- our world to die man's sacrifice? Why should is accepted, his name is registered in heaven. wards. (See Dan. 7 :13, 14 ; Luke 19 : 11-15 ; we not talk about it ? Why should we not dwell He has now enlisted in the spiritual war. His Rev. 22 : 11, 12.) When he returns, his peo- on his matchless love? 0 that our tongues name is ent' d on the list to run the race for ple receive the reward of immortality, in a might lose their paralysis, that we might speak the prize of eternal life ; and if he is faithful to moment, in the twinkling of an eye (1 Cor. 15 : forth his praise 0 that the spiritual torpor the end, it is not an uncertain race, in which one 51-53 ; 1 Thess. 4 :16); therefore their cases which has come upon the souls of men, might be only can obtain the prize. He may so run as to must have been decided before the advent. removed, that we might discern the glory of God obtain. "Sc run that ye may obtain." The thousands that stand before the throne in the face of Jesus Christ ! We are to be the But his name is to remain in the book of life are not men, but angels that minister unto him representatives of our Lord upon earth. Is it on condition ok enduring steadfast to the end. and take a part in the judgment as those who not time to change the order of things? You Says Jesus, "He that overcometh, the same shall have been ministering spirits to the heirs of sal- who have lived only for self, will you not make be clothed in white raiment ; and I will not blot vation. This same number "round about the haste to connect with Christ, the light of the out his name out of the book of life, but I will throne" are mentioned in Rev. 5 : 11, and declared world ? He can communicate heaven's light confess his name before my Father, and before to be angels. " The books were opened, "—" the through you to those who sit in darkness. You his angels." book, of life," in which are registered the names that have claimed to know the Lord, you who Moses and the prophets were not ignorant con- of the candidates for immortality, and the 4 ‘ book profess to have tasted and seen that the Lord is cerning this book. When Israel had sinned, of remembrance," in which is recorded what they good, reveal it to those around you. Show forth Moses pleaded for their pardon in this way : have done. Jesus is still a high-priest, and here the praises of Him who has called you out of "Oh, this people have sinned a great sin, and the sins of the faithful are blotted out. They darkness into his marvelous light. If men can have made them gods of gold. Yet now if thou are " accounted worthy to obtain that [the future] make so much ado over the Queen's Jubilee, if wilt forgive their sin— ; and if not, blot me, I world, and the resurrection from the dead," they can manifest so much enthusiasm over a pray thee, out of thy book which thou hast writ- i. e., the " first resurrection." Luke 20 : 35. finite being, can we not speak to the glory of the ten. And the Lord said unto Moses, Whosoever Sins are not blotted out at conversion, but for- Prince of Life, who is so soon to come in majesty hath sinned against me, him will I blot out of my given on condition of faithfulness. (See Matt. to take his weary, worn followers to himself ; to book." Said the Lord by Ezekiel, " And mine 18 : 23-35 ; Eze. 18 : 24 ; 33 : 12.) The time unlock the prison bars of death, and set the cap- hand shall be upon the prophets that see vanity, of blotting out is just before the coming of tives free ; to give his loved ones who sleep, a and that divine lies : they shall not be in the as- Christ. Acts 3 : 19-21 : " Repent ye there- glorious immortality? Why cannot Christ be sembly of illy people, neither shall they be writ- fore, and be converted, that your sins may be introduced into our conversation ? We are al- ten in the writing of the house of Israel, neither blotted out, when the times of refreshing shall most home. Let us speak courage to the weary shall they enter into the land of Israel." In come from the presence of the Lord ; and he soldiers of the cross. Let us cheer the toiling Psalm 69 is a prophetic prayer against the mur- shall send Jesus Christ, which before was travelers. Let us tell the pilgrims and strangers derers of Jesus Christ. This application is right, preached unto you; whom the heavens must re- of earth that we shall soon reach a better coun- for it is said, " They gave me also gall for my ceive until the times of restitution." ,try, even a heavenly. meat ; and in my thirst they gave me vinegar to Said Jesus, " Whosoever therefore shall confess drink." (See John 19 : 28-30.) Of his relig- me before men, him will I confess also before my Father which is in heaven. But whosoever shall NAMES WRITTEN IN HEAVEN. ious murderers it is said, " Let them be blotted out of the book of the living, and not be written deny me before men, him will I also deny before BY EBB. R. E. COTTRELL. with the righteous." The book of the living is, my Father which is in heaven." Matt. 10 : 32, (Battle Creek, Mich.) doubtless, the book of life. 33. While the Ancient of days is sitting in The prophecy of Malachi 3 applies to the gos- judgment, and all the host of the holy angels are TrrosE who believe and obey the gospel have pel dispensation, from the mission of John the present, Jesus, our great High-priest, will con- the greatest cause of rejoicing ; because believ- Baptist to the time when the jewels of the Lord fess those who have confessed him, and deny ing that God loves them, and trusting with full are made up by the decisions of the investigative those who have denied him. He will blot out assurance that he is able, and more than willing, judgment; and chapter 4 opens with the final the sins of the faithful, and the names of those to fulfill his promises, it is their privilege to re- event of the great day of wrath. In chapter 3 who professed his name but failed to overcome. joice in hope of his salvation. It is not only the Lord reproves the people for their apostasy. " He that overcometh, the same shall be clothed their privilege, but a duty they owe to Him who He says, "Even from the days of your fathers in white raiment ; and I will not blot out his loved them and bought them with his own pre- ye are gone away from mine ordinances, and have name out of the book of life, but I will confess cious blood. not kept them." This might truly apply to the his name before my Father, and before his am,- Hence Paul, speaking of many things which Jewish Church in and after the days of Malachi. gels." characterize those who have consecrated them- But it is certainly true of the professed Church Those whose names are retained in the book of selves to God, says, "Rejoicing in hope." of to-day. These hundreds of years since the life will be saved in the time of trouble at the Again he says, " Finally, my brethren, rejoice great Roman apostasy, the Church in general coming of the Lord. Dan. 12 : 1 : " At that in the Lord." Again, "Rejoice in the Lord have not returned to the ordinances of the Lord ; time shall Michael stand up, • the great prince alway ; and again I say, Rejoice." Again the and if ever a people robbed God in tithes and that standeth for the children of thy people ; apostle says, "Rejoice evermore." He empha- offerings, it is the present generation. In this and there shall be a time of trouble, such as sizes it as a matter of importance. While re- state of apostasy it is said, " And now we call never was since there was a nation even to that joicing and praise glorify God, they are a means the proud happy ; yea, they that work wicked- same time : and at that time thy people shall be of grace to the believer. The apostle Peter also, ness are set up ; yea, they that tempt God are delivered, every one that shall be found written speaking of Christ, says, " Though now ye see even delivered. Then [when apostasy has reached in the book." But those whose names are not him not, yet believing, ye rejoice with joy un- this climax] they that feared the Lord spake found in the book of life will be excluded from speakable and full of glory." often one to another. And the Lord hearkened, the city of God. Rev. 21 : 27 : " And there The true ground of rejoicing is not that God and heard it, and a book of remembrance was shall in nowise enter into it anything that de- has clothed us with miraculoUs powers, but that written before him for them that feared the fileth, neither whatsoever worketh abomination, we are acknowledged of God as his children. Lord, and that thought upon his name. And or maketh a lie ; but they which are written in Whatever God enables us to do, the glory all they shall be mine, saith the Lord of hosts, in the Lamb's book of life." Chap. 22 : 19 : belongs to him. It is said of the seventy, that day when I make up my jewels." The in- " And if any man shall take away from the whom Jesus had sent out to preach the gospel vestigative judgment will decide who are the words of the book of this prophecy, God shall and heal the sick, that they " returned again Lord's jewels ; and when this is finished, we take away his part out of the book of life, and FEB. 11, 189CT ADVENT REVIEW AHD SABBATH HERALD. 83 out of the holy city, and from the things which AN HOUR WITH GOD. amount for their income. Would you, brethren? are written in this book." " If our hearts condemn us, God is greater than BY RUTH CAMERON. our hearts, and knoweth all things." 1 John Reader, is your name in the book of life ? (Oakland, Cal.) Have you enlisted in the army of the Lord ? 3 : 20. This class also think of their sheep, Have you registered in the list for the race for Ax hour with God! through each successive day, cows, oxen, horses, etc., that eat hay, and then Keeps every dark and gloomy cloud away ; it will take all the potatoes, corn, beans, wheat, immortality ? If so, persevere to the end, and Keeps the horizon as the shining light, your sins shall be blotted out and your name And makes the heavenly pathway grow more bright. etc., which the farmer has raised, to keep his confessed before the Father and his holy angels. family. Then the question comes up, is it his An hour with God I secure as in his arms, duty to pay anything? Let me ask a question : But if your name is not registered in the book, Gives to this holy ground ten thousand charms; if you have not confessed Christ and entered his And marks the course all praying souls have trod, Suppose this brother should rent his farm to his service, still there is room for you ; but there is Successful only as they walked with God. neighbor, stock and all. He is to have a tenth part of the increase of that property at the end no time to be lost. Probation still lingers ; An hour with God 1 the Father's voice to hear, Christ still pleads for all who will come to God More welcome far than music to the ear. of the year, for the rent. But at the end of the by him ; but his work of intercession at his It speaks within, and would the heart control, year his neighbor finds he has raised just about Father's throne soon will cease. Soon all his Like some kind angel-visit to the soul. as many potatoes and as much corn, beans, and people will be sealed for eternal life, their sins An hour with God! in sweet communion here, wheat as he will need for his family for the com- all blotted out ; and he will come to "give every Gives us a foretaste of his presence near; ing year. Is it his neighbor's duty to pay a tenth man according as his work shall be." Now is 0 then, with God, what will it be above, of the increase to him for the rent of the prop- the accepted time. Come to Christ ere it be too To live through an eternity of love ? erty? If it is, why question about duty to pay late. a tenth of our increase to the Lord ? TITHING. But to return, Can farmers tell about the in- EXTRAVAGANT EXPENDITURES OF MONEY. BY ELI). S. J. IIERSUM. crease of their stock? All must admit that they (Bangor, Me.) could anciently. Jacob vowed to God, " Of all BY A. SMITH. that thou shalt give me I will surely give the (Grandville, Mick) THERE are two reasons why I offer a few tenth unto thee." Gen. 28 : 20-22. Jacob has A COSTLY PICTURE. thoughts upon this subject: 1. Some who have cattle and camels, etc., and I have no doubt but more recently embraced the Sabbath, have heard that he paid his vow unto the Lord. Now, if RECENTLY, according to the Sanday News of Detroit, there was sold a painting by Millet, but very little on the subject of tithing; and, he could give a tenth of the increase of his stock called "The Angelus," for $110,000. The 2. Many who have been keeping the Sabbath for to God, why cannot we do so? It is first a will- years do not yet pay any tithes. To this last picture is an unpretending one, representing a ing mind that is needed in living up to the re- class particularly, I would offer a few thoughts. male and female peasant in rural French costume, quirements of the Bible. Do in this matter just at the sound of the bell-call for vespers, for the As one reason for not paying tithes, some say as you would expect your neighbor to do if he moment ceasing their toil and bowing their heads they are owing, and they do not think it would hired your property. We are to render to God in silent prayer. be right to withhold what they owe their neigh- the things that are his (Matt. 22 : 21); and he bors, and pay tithes. It seems to me that this says, "AU the tithe of the land," whether of the A VALUABLE HANDKERCHIEF. is not placing their obligation to God in the seed of the land, or the fruit of the tree, . . . A handkerchief in the possession of the emperor of right light. They place their fellow-men first, of the herd, or of the flock, . . . the tenth shall Russia is said to have cost $2, 500. It took seven years and the Lord second, which is directly reversing be holy unto the Lord." Lev. 27 : 30-32. to make it.—Grand Rapids Democrat. God's ways. If their view of the matter be cor- Has not God spoken to us on this point It took seven years to make it, and it would rect, then the two great commandments should through the spirit of prophecy also?—He has take a laboring man, at $1.50 per day, more than be reversed, to read as follows : "Thou shalt love many times. And can we expect the Lord's five years to buy it, appropriating all his wages ; thy neighbor with all thy heart, and with all thy blessing while we disregard the teaching of his and a domestic, at two dollars a week, more than soul, and with all thy mind, and with all thy Holy Spirit? Our means will be accepted now twenty-four years. strength, and the Lord thy God as thyself." to carry this work forward ; but in a little while COSTLY ENTERTAINMENT OF FRIENDS. We need not ask if that is right. We must calls for means will cease. How will it be then The Grand Rapids Telegram has the follow- love the Lord with all the heart, soul, mind, if we are found with some of the Lord's means ing :— and strength, and our neighbor as ourselves. in our possession? Think of these things can- Whether we do or not, we show by our works. didly, and act in the fear of God. Colonel Oliver Payne is said to have given his sister, Mrs. Secretary Whitney, a check for half a million dol- An apostle says : "My little children, let us not lars, with the instruction that she was to spend it for love in word, neither in tongue ; but in deed and "DO THEY TEACH CONVERSION AND SANC- the entertainment of her friends during her stay in in truth." 1 John 3: 18. TIFICATION?" Washington. There is no question but that every man should BY ELD. D. T. BOURDEAII. Such a sum of money, allowing fifty dollars pay his honest debts ; but would it be right to (Battle Creek, Mich.) each, would supply 10,000 widows and their rob one man to pay the debt we owe another dependent families with fuel and bread during man? No one could claim such a thing. Then As this question is sometimes asked concerning the winter season ; or allowing $500 each, it is it right to withhold what God claims to be his those who keep the seventh-day Sabbath and be- would buy 1,000 comfortable homes for that (Lev. 27 : 30-33 ; Mal. 3 : 8) to pay debts we lieve in the near coming of Christ, by some who number of destitute families. In one-dollar bills, owe our fellow-men? " But," says one, "those are not acquainted with the nature of their work, placed edge to edge, it would cover nearly 73,000 texts are in the Old Testament." True; but is it is essential that it be answered in the light of feet of flooring ; the same bills placed end to not the Lord as capable of telling us by the facts. Seventh-day Adventists do firmly believe end would reach over six miles. mouth of Moses and Malachi what belongs to him, in conversion and sanctification as taught by COSTLY HOUSE FURNITURE. as he is by the apostle Paul or Peter? Did not the Bible. And they do not content themselves the Spirit of Christ move the prophets as well as with a dead faith as to these essential points ; I was once called upon by a lady to repair a the apostles to write and speak ? (See 1 Pet. 1 : on the contrary, they endeavor to show their faith broken chair. I was surprised when she told me 10, 11). Then, brethren, when God speaks by by their works, and attach great importance to that the chair, when new, cost fifty dollars. By his Spirit, whether by Moses, Malachi, Paul, having a personal experience in true conversion the side of this chair stood another that cost Peter, John, or any other sacred writer, in re- and genuine sanctification. forty-five dollars. In the dining-room stood a spect to moral duties, let us bow in submission And they would not be shut up to themselves side-board that cost $100. Other furniture, to to him. in this matter; but, feeling the great importance say nothing of a piano, which is, of course, There is still another class who say they would of the changes denoted by the words costly, was proportionately expensive. She said 4 conversion" pay tithes if they could tell what a tithe would and "sanctification," in the Holy Scriptures, they that a neighbor had a chair that cost over $100. be. This class we find largely among those who put forth earnest efforts to see that others experi- And yet such houses as the one in which the are farmers. It must be admitted that it is ence them and reap the glorious advantages that lady lived, though costly, can be counted by the more difficult for a farmer to tell just what a they present. hundreds in almost any large city ; and very tithe of his increase is than it is for the wage- They dwell on the numerous Bible proofs that many that are far more costly, and furnished far worker. A man who works for six dollars a Christ is near, even at the door. But they do this more elegantly. week, and gets his pay, can tell at the end of not simply to interest their fellow-beings, and to I am not writing concerning the vast outlays every week just what his tithe is ; and so with the of money by millionaires for house-building and show their respect for God and his word, and woman who works for three dollars a week. She furnishing, but about the homes of ordinarily their love for Christ ; but especially that they can tell just what a tithe of her wages will be. may lead others to seek conversion and to advance well-to-do business men. But it is not so with the farmer. He must wait in holiness, that they may -be found of Christ We have, doubtless, reached the days spoken till his crops are harvested before he can tell without spot at his coming. It is also with a of in James 5 : 3, last clause, and a condition of what is due the Lord. But the question with design to secure this'object that they appeal to things, both literal and symbolical, as indicated him is, can he tell then ? And many, because their hopes in dwelling on the glorious recompense in Rev. 18 :12, 13. they cannot tell exactly, pay but a small part that awaits the converted and the sanctified ; and of what a tithe would be. There is not one of that they appeal to their fears in bringing before —If there be no enemy, no fight ; if no fight, this class who would be willing to multiply what their minds the fate that awaits those who refuse no victory ; if no victory, no crown. they pay in as tithe, by nine, and take that to be converted and to progress in sanctification. 84 ADVENT REVIEW AND SABBATH HERALD. 4[VoL, 67, No. 6.
If they show by the predictions of the word of not by the simple declaration, "I am converted "And God shall wipe away all tears from their God that the period of human probation will and sanctified," but by a conformity to the word eyes; and there shall be no more death, neither soon close, that the work of Christ as mediator of God ; by the advancement that is made in the sorrow, nor crying, neither shall there be any and high-priest will soon be accomplished, and knowledge and practice of the Bible. more pain, for the former things are passed that the seven last plagues, by which the wrath Instead of neglecting conversion, Seventh-day away." Rev. 21 : 4. Here, in this elysium of of God will be consummated (Rev. 14: 9-14 ; Adventists preach it too strictly for many, in splendor, surrounded with everything that is 15:1, 8; Isa. 59:16-18 ; Rev. 20 : 11, 12), teaching that Christians who lose their first love, pure and lovely, free from the contamination of shall soon be inflicted on sinners, whether they and become cold, and backslide to the point of sin, and purchased by the blood of Christ, will be found in the world or in the Church, it is that, speaking, acting, living like the world, are in as the righteous "shine as the brightness of the by these solemn truths, those who are still in their much need of conversion as they were at the firmament," and as the "stars forever and ever." sins may improve upon the little time remaining, beginning of their Christian experience. Indeed, Says the high and lofty One, "With long life in turning away from their sins, in seeking par- we learn from Peter that their last condition is will I satisfy him, and show him my salvation." don by the blood of Christ, and in practicing worse than their first (2 Pet. 2: 20); and why Ps. 91 : 16. sanctification, that they may flee from the wrath should they not, under such circumstances, do Reader, how long a life will be required to to come. It is also to secure this noble object their first works,—seek a new conversion? But satisfy man in this elysian abode? Would any- that they show by the sure word of prophecy it is one of the most difficult things for those who thing short of eternal life suffice?—No, indeed. that the judgment is imminent. find themselves in this condition, to do this; and And even this is what is promised. How grand Can there be stronger motives than these sol- the reason of this is, that retaining a form of to contemplate—all eternity in which to view, emn facts, associated with the love of God, to piety, and being benumbed and blinded by the search out, and understand the illimitable handi- persuade men to be converted, and to seek and spirit of the world, they do not fully sense the work of God ! Ever and anon new beauties will practice sanctification ? If John the Baptist, in dangers of their situation. Also they may dread present themselves, together with new hights to view of the first coming of Christ to open fully to undertake the task before them. Do we not surmount. When unnumbered ages have rolled the door of salvation to the human race, and in often see this in the history of God's ancient people? by, an unfathomed universe will still lie before view of the retribution of sinners which was to Is it not true that most of the Bible exhortations us. All eternity will be required by the saved occur in the distant future, laid the ax at the to repent, to be converted, are addressed to those to comprehend the love manifested by our Sav- root of the trees, beseeching others to bring forth who have a form of godliness, but who, because iour in yielding up this amazing glory to ransom fruit meet for repentance (Matthew 3), what of their backslidings and their sins, have denied rebel man. And as our immortal minds dwdll should we not do in this respect, in view of the its power? Does not prophecy show that in the on this stupendous problem, love unutterable fills fact that the second coming of Christ and the last days a similar state of things will exist among our souls, and, casting our glittering crowns at' solemn events clustering around it are at the door? the majority of Christians? (See 2 Tim. 3 : 1-5 ; Jesus' feet, we involuntarily exclaim, "Worthy It is with regard to this matter that Seventh-day Matt. 24 : 12, 13 ; Isa. 2 : 13-22; 3 : 10-26, is the Lamb that was slain to receive power, and Adventists feel the deepest solicitude, being etc.) Will not like causes produce like effects? riches; and wisdom, and strength, and honor, and desirous to perform faithfully their duty, that Will not Christians who follow the light of proph- glory, and blessing." the blood of souls be not required at their ecy preach conversion and sanctification to per- In view of these things, how circumspectly hands. sons that are found in so deplorable a condi- should this fleeting life be spent ! Better had The religious movement in which Seventh-day tion, with plainness, yet exercising the same pity we never been born than to fail to obtain the im- Adventists take part, and which was to immedi- that God has shown them ? mortal inheritance. Only those who possess an ately precede the coming of the Son of man in the (Concluded next week.) untarnished character can be saved, and dwell in clouds of heaven, is based on the "everlasting the earth made new. Hour by hour, and day by gospel," on "the commandments of God and the ETERNAL LIFE. day we are making our life's record, and deciding faith of Jesus." Rev. 14: 6-14. Does the gos- BY GEO. B. THOMPSON. our future destiny for weal, or for woe. pel say nothing on conversion and sanctifica- (Willow Hill, Ill.) Jesus is soon coming I The ponderous wheel tion? Will those who proclaim and keep the of time never stops. Each revolution of the commandments of God and the faith, or gospel, LIFE—how precious, yet how short ! "It is earth carries us forward toward the great consum- of Jesus, fail to be converted and to walk in the even a vapor, that appeareth for a little time, mation. Probationary time hastens to an end. way of holiness? Will they be indifferent with and then vanisheth away." Death is certain ; Eternal life amid the scenes of glory with God regard to the conversion and sanctification of life is uncertain. The rich and the poor, the and sinless angels will soon be ours, or the black- their fellow-beings? To pretend such a thing 'high and the low inust pay this debt of nature. ness of eternal death. Jesus is yet seated on the would be to become guilty of palpable contra- All must needs die. God is no respecter of per- throne of grace ; and though our sins be of the dictions. sons. Neither gold, silver, nor precious stones deepest dye, he can make them like snow. Oh ! All know that the gospel abounds in instruc- can purchase a moment of time. Elizabeth, may we seek God now while Jesus waits to be tions on the nature and importance of conversion queen of England, when the hour of her disso- gracious, that when time shall give place to and sanctification; and it is in conforming our- lution approached, exclaimed, "A kingdom for eternity, and the sweet-voiced angel of mercy selves to the commandments of God and the gospel a moment of time !" But, alas ! prepared or un- shall fold her wings forever, we may be permitted of Christ, that we become truly converted, and prepared, she must quit the walks of men, only to to dwell in the mansions which our Saviour has ll that we advance in sanctification. stand in the judgment as she had lived on earth. gone to prepare, and to praise his name forever. The gospel does not limit the work and evi- The value of life is but comparatively little dences of conversion to feelings and emotions, which estimated until the chilling hand of death is felt are often variable and of short duration ; nor to upon us. Then as we begin to realize that the AN OBJECTION ANSWERED. good words, which are very cheap things. It period of our existence must close, how precious BY WM. BRICKEY. presents "repentance toward God, and faith to- does life appear! With what tenacity we cling (Kingston, Minn.) ward our Lord Jesus Christ," as sure means and to it till forced to yield. Life is not loved be- infallible signs of true conversion (Acts 20: 21 ; cause decked with the gorgeous paraphernalia of ONE objection often raised against Sabbath- Mark 1: 15); and this is precisely what Seventh- pleasures and joys, for these do not abound. keepers is, that they break the commandment by day Adventists teach. And in treating repent- Trouble and sorrow prevail on every hand. driving to meeting on the Sabbath. It does not ance, they insist on the importance of under- All is "vanity and vexation of spirit." "joy seem to break the commandment for Sunday- standing the exceeding sinfulness of sin, and of is withered away from the sons of men." Life keepers to do the same on Sunday. This shows being convicted of sin that the old man may be is valued only because it gives existence. Life is that the objection is not sincere, and arises from crucified ; for true conversion cannot take place the supreme possession of man ; all else is sub- a desire to find fault. The objection is easily where the old man of sin is not crucified. They ordinate; and could he live forever in this world answered. The priests profaned the Sabbath and exalt the cross of Christ without omitting the of woe, he would imagine himself comparatively were blameless. Matt. 12 : 5. They did twice fact that by it those who experience true conver- happy. But this is utterly impossible. Sin is as much work on that day as on any other. Num. sion and true sanctification are crucified to the in the world, and "death by sin." A few brief 28 : 9, 10. Why were they blameless?—Because world. Gal. 6 : 14. They maintain that with- years, and all is over. Short, indeed, is our it was God's work. The commandment forbids ouir out this crucifixion, and without self-denial, race from the cradle to the grave. work. It is to be a day of holy convocation, an there can be no true conversion and no advance- But does death end all? Is death an eternal assembling together. Lev. 23 : 3. It is not ment in sanctification. Matt. 16 : 24-27 ; Heb. sleep?—Nay, verily ! Beyond this transitory said how we are to get there. If a man wants to 12: 1-14, etc. life lies one that will never end. The present walk, I know of no Scripture that will condemn As conversion and sanctification are effected by life is evanescent; the one to come is eternal, as him for it; but if he wants to ride, I think he the word and Spirit of God (1 Pet. 1: 22, 23 ; enduring as the imperishable throne of the Eter- can find a precedent in the Old Testament: "And John 3, etc.), Seventh-day Adventists attach nal. The present life is measured by years; the she called unto her husband, and said, Send me, great importance to the study of the word of God one to come can be spanned only by the endless I pray thee, one of the young men, and one of and to the aid of the Holy Spirit, in view of cycles of eternity. This life is probationary, in the asses, that I may run to the man of God, conversion and sanctification. They believe that which to develop characters which will be fit for and come again. And he said, Wherefore wilt conversion, sanctification, and the religion of the life unending. The dark foot-prints of sin thou go to him to-day? it is neither new moon, the Bible appeal to intellect and to reason, and will be removed, and the beautiful blossoming nor Sabbath. 2 Kings 4: 22, 23. It is evi- that, consequently, they are reasonable things ; earth will be the eternal abode of the saved, dent that they were in the habit of riding the ass and they measure conversion and sanctification, where "sorrow and sighing shall flee away." to the man of God on the Sabbath. FEB. 11, 1890:15 ADVERT REVIEW AND SABBATH PEPALD.
children may look back upon their parents' lives good morals, a good training, and a good repu- gip onug. with thankfulness and not with sorrow, with rev- tation, is within the reach of the poorest, the erence and not with shame. simplest, and may be handed down by them to "That our sons may be as plants grown up in their youth; that our daughters may be as corner-stones, polished after the similitude of a One of the most important possessions which their children. palace."—Ps. 144: 12. parents can convey to their children is health. No child should be deprived of this his right- HOEING AND PRAYING. Hundreds of men and women enter upon the paths ful inheritance through parental neglect. Give of life crippled by diseases and infirmities. They your children an inheritance, but let it be an SAID Farmer Jones, in a whining tone, inherit weaknesses and sicknesses many of which inheritance which cannot be stolen, bartered, or To his good old neighbor Gray : were entirely avoidable by proper care and con- sold ; an inheritance which shall be to them a "I've worn my knees nigh through to the bone, sideration. They inherit feebleness and lassi- source of blessing in this world, and which shall But it aint no use to pray. tude, and are often unfit from the beginning to prepare them for an inheritance incorruptible and "Your corn looks just twice as good as mine, act their part in the busy scenes of earthly life. undefiled, and that fadeth not away, reserved in Though you do n't pretend to be What is wealth to a sick man, when pain and heaven for the redeemed of God. —The Safe- A shinin' light in the church to shine, feebleness attend him every day? What avails guaird. An tell salvation's free. his gold, his silver, his mansions, or his lands? "I've prayed to the Lord a thousand times He pines, he suffers, he dies amid them all. BEMOANING THE PAST, For to make that 'ere corn grow ; Many a sickly rich man would exchange all his An' why yourn beats it so, an' climbs, IT is not unusual to meet people who are always I'd gin a deal to know." inherited wealth and feebleness for the robust health which the hardy hod-carrier derived from bemoaning the past. There are many such who Said Farmer Gray to his neighbor Jones, his humble but virtuous parents ; or would gladly spend more energy in thinking what they ought In his easy, quiet way, begin life anew without a penny, if he could have to have done, and chiding themselves for not hav- "When prayers get mixed with lazy bones, ing done it, than in thinking what they ought to They do n't make farinin' pay. the privilege of being a healthy, ruddy-checked boy once more. do, and planning how to do it. "Your weeds, I notice, are good an' tall, Life is really too short for this sort of thing ; In spite of all your prayers ; Health, in the first instance, is simply and You may pray for corn till the heavens fall, solely an heritage. No child can pre-determine there is too much to be achieved in the present If you don't dig up the tares. his own physical condition; and he, by no act of and in the future to justify continuous dwelling on unimproved opportunities in the past. It is "I mix my prayers with a little toil, his own, is often loaded with such a burden of Along in every row ; disease, that the race of life is lost before it is always in order and in time to turn over a new An' I work this mixture into the soil, fairly begun. His parents are responsible for his leaf to begin again, to make stepping-stones of Quite vig'rous with a hoe. failure, for they are under moral obligation to the sins and errors and mistakes of the past, re- "An' I've discovered, though still in sin, give their children as fair a start as possible in membering them only so much and so long as to As sure as you are born, the race of physical life. learn how to avoid and overcome them in the This kind of compost well worked in, It is also of vast importance that parents con- future. Makes pretty decent corn. serve the vital forces of their children in their " 0, if I could live my life over again," says "So while I'm praying, I use my hoe, first development. Many a child is overfed, or one, " how differently I would act !" But you An' do my level best fed unhealthily, or dosed and doctored into the cannot live it over again. The only thing you To keep down the weeds along each row, coffin before it has the power of choosing for it- can do is to live to-day as well as you can, to An' the Lord, he does the rest. self ; and many, very many persons drag them- straighten your lines of action, and see that they "It's well for to pray both night an' morn, selves through painful lives to premature graves, all point upward, away from the wrong, toward As every farmer knows ; the right. Time spent in mere idle regret is But the place to pray for thrifty corn in consequence of being ill-fed or drugged and Is right between the rows. poisoned in infancy and early childhood. worse than wasted. There are besides, hereditary appetites of terri- The atmosphere of regret is debilitating, ener- "You must use your hands while praying, though, ble force, which lead children to habits of intoxi- If an answer you would get, vating, asphyxiating. It should be avoided by For prayer-worn knees an' a rusty hoe, cation and dissipation; and also perverted tastes us as we avoid malarial atmospheres and those Never raised a big crop yet. which are acquired in the earliest period of life, saturated with infection. A great purpose will which sometimes cause children to curse the par- "An' so I believe, my good old friend, lift one out of regrets, and failing a great pur- If you mean to win the day, ents who set their feet to walk in dark and dan- pose many smaller ones will accomplish the same From plowing clean to the harvest's end, gerous ways. Children are not only led astray end. In such a world as this there is always You must hoe as well as pray." and beguiled into the use of stimulants and in- enough affirmative, positive good to be done to S. Cutler, in Leader. toxicants, but they are also taught habits of glut- occupy all one's time and thought, all one's ca- tony, luxury, and idleness, which become to them pacity of doing and willing. —Sel. A PRECIOUS HERITAGE. an abiding curse. Many a child goes forth from the parental roof, diseased, dyspeptic, and ruined, THE TRUE OBJECT OF LIFE. MOST parents are desirous of leaving their chil- as far as real service in this world is concerned. i, dren an inheritance. Some indeed spend almost Such persons carry with them appetites which WHAT is the true object of life? Is it service IF their entire lives in laying up wealth for their they cannot control, and live lives of gluttony or self-gratification? Every one is answering this children. Often the property which they have and dissipation, with their attendant and result- question for himself by his daily conduct. One acquired never reaches the hands of those for ant horrors and miseries, all of which might have lives as if life for him is to have a good time. whom it was intended, while in other cases it been avoided had parents studied the laws of life The ball-room, the card-table, and the midnight proves the ruin of the- children whom the parents and health, and trained their children in ways of party engage his time and attention. Another desire to benefit, the inheritance designed as a temperance, frugality, and moderation. . . . says that the end of life is to make money. blessing actually coming to be a bitter curse. It is the duty of persons to guide their chil- Everything he looks at must have the glitter of Many a man has had just cause to lament that dren in such respects, restraining them from ex- gold, or he pays no attention to it. His only parental thoughtlessness which acquired for him cesses, and beginning in the earliest period of thought is how much money there is in it. He wealth, but failed to qualify him to preserve and their lives to teach them prudence, wisdom, and measures every act by the rule of how much he enjoy his inheritance. self-control, that they may escape many of these can get out of it. So he goes on wasting his life There are, however, some inheritances which evils. It is also a Christian duty to instruct till God says to him : "Thou fool, this night are not subject to such drawbacks, and which children in the methods of preserving health, and thy soul shall be required of thee; then viliose, people may convey to their children with a reason- to warn them faithfully against those extremes, shall those things be, which thou bast provided?" able assurance that they will prove to be bless- habits, and practices which naturally tend to The apostle Paul knew the true end of life, and ings and not curses. deteriorate, undermine, and wreck their constitu- he gave his conception of it in the words : "For ,It is in the power of parents to convey to their tions. me to live is Christ, and to die is gain." It is children an honest reputation, and a good name, The world needs strong men and women ; there service, self-sacrificing service, and not self-grati- which is "rather to be Chosen than great riches." is no lack of invalids and cripples; but men and fication. .There are many persons who have failed in life women are needed to carry burdens, to endure In order to live Christ, we must first be in for lack of precisely this capital. They have afflictions, to resist temptations, and to stand firm Christ, and Christ in us. We must be redeemed been known as descendants of crafty, tricky, dis- in physical, mental, and moral strength; and it by his precious blood. To live Christ, is to be honest, or dissolute parents ; they have started is the bounden duty of men and women to guard like him, in the home, in the workshop, on the in life with this drawback, and it has been their and protect the future well-being of their off- street, in business, and in the social world. To lot to be suspected from the first. This of neces- spring. And this hereditary endowment of live Christ, is to be spiritually united with him in sity must be of great disadvantage to any one. health, vigor, purity, and self-control is the fellowship; we must become partakers of the di- The man who would spare his children such choicest inheritance which persons can bestow vine nature. Then we can look sweetly into the shame and hinderance as this, should see to it upon their children ;—an inheritance of which Saviour's face when the pains of separation come, that he does only that which will not rob his chil- they cannot be deprived by robbery or fraud ; an and say, "To die is gain ;" for to be with Christ dren of this inheritance. By watchfulness, fidel- inheritance which they can enjoy and rejoice in ; is far better than the sweetest joys of earth. The ity, unshaken integrity, diligence in business, and an inheritance which is precious beyond the gold true end of life is not self-gratification, but uprightness in all transactions of life, this repu- of Ophir, or the gems of the Orient. service, and the highest service is that rendered tation may be acquired and retained ; so that This heritage of good health, good habits, to Christ. —Inquirer.