THE REVEREND RICHARD BAXTER UNDER the CROSS (1662–1691) Under the Cross V1.Qxp:Richard Baxter Under the Cross 1 01 2009 18:07 Page 3
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POLITICS, SOCIETY and CIVIL WAR in WARWICKSHIRE, 162.0-1660 Cambridge Studies in Early Modern British History
Cambridge Studies in Early Modern British History POLITICS, SOCIETY AND CIVIL WAR IN WARWICKSHIRE, 162.0-1660 Cambridge Studies in Early Modern British History Series editors ANTHONY FLETCHER Professor of History, University of Durham JOHN GUY Reader in British History, University of Bristol and JOHN MORRILL Lecturer in History, University of Cambridge, and Fellow and Tutor of Selwyn College This is a new series of monographs and studies covering many aspects of the history of the British Isles between the late fifteenth century and the early eighteenth century. It will include the work of established scholars and pioneering work by a new generation of scholars. It will include both reviews and revisions of major topics and books which open up new historical terrain or which reveal startling new perspectives on familiar subjects. It is envisaged that all the volumes will set detailed research into broader perspectives and the books are intended for the use of students as well as of their teachers. Titles in the series The Common Peace: Participation and the Criminal Law in Seventeenth-Century England CYNTHIA B. HERRUP Politics, Society and Civil War in Warwickshire, 1620—1660 ANN HUGHES London Crowds in the Reign of Charles II: Propaganda and Politics from the Restoration to the Exclusion Crisis TIM HARRIS Criticism and Compliment: The Politics of Literature in the Reign of Charles I KEVIN SHARPE Central Government and the Localities: Hampshire 1649-1689 ANDREW COLEBY POLITICS, SOCIETY AND CIVIL WAR IN WARWICKSHIRE, i620-1660 ANN HUGHES Lecturer in History, University of Manchester The right of the University of Cambridge to print and sell all manner of books was granted by Henry VIII in 1534. -
JR Daniel Kirk, "The Sufficiency of the Cross (I): the Crucifixion As Jesus
THE SUFFICIENCY OF THE CROSS (I): THE CRUCIFIXION AS }ESUS' ACT OF OBEDIENCE J. R. DANIEL KIRK, BIBLICAL SEMINARY, HATFIELD, PENNSYLVANIA INTRODUCTION: AN INTRAMURAL DEBATE By all accounts, a lively discussion arose at the Westminster Assembly in September of 1643 when the commissioners set themselves to revise Article Eleven of the Thirty-Nine Articles, the article on justification.1 In particular, a day-long debate unfolded over the question of the active obedience of Christ. 2 The committee working on Article Eleven proposed that the original 'we are accompted [sic] righteous before God, only for the merits of our Lord and Saviour Jesus Christ' be changed to 'we are accounted righteous before God ... onely [sic] for our Lord and Saviour Jesus Christ [sic] sake, his whole obedience and satisfaction being by The summary of the debate that follows is derived from Chad B. Van Dixhoorn, 'Reforming the Reformation: Theological Debate at the Westminster Assembly 1643-1652' (Ph.D. Dissertation: Cambridge University, 2004), 270-344. Previous summaries of the justification debate are dependent on Alexander F. Mitchell, M~nutes of the Sessions of the Westminster Assembly of Divines (Edinburgh: .William Blackwood and Sons, 1874), lxv-Ixvii; and idem, The Westminster Assembly: Its History and Standards (Philadelphia: Presbyterian Board of Publications, 1884), 149- 56. Thus, recent works that comment on this discussion in the Assembly will all have to be re-evaluated to the extent that Van Dixhoorn's thesis (and the minutes appended to it) qualify and correct Mitchell's interpretation of the Assembly's minutes. These recent works include William S. -
Richard Baxter – Puritan, Theologian and Mere Christian
Can any good come from Kidderminster? Richard Baxter as Puritan, theologian and mere Christian WH Chong Author’s Preface How does one measure success in Christian ministry? Lessons abound from the life and work of Richard Baxter. Well-known for his pastoral labours in the town of Kidderminster, England, Baxter was also renowned for his Christian learning and advocated unity and comprehension during a turbulent, divisive age. In writing, teaching, pastoring and visiting, he successfully modelled a Puritan’s single-minded zeal to holy living, personal work, evangelism and devotional piety. He was less successful as a theologian, in particular setting forth controversial views of justification. More positively, Baxter as a “mere Christian” persistently advocated for unity and comprehension between ministers during the divisive era of 17th century England. Ultimately, Baxter’s life and work challenges Christian leaders to stay focused on proclaiming repentance and faith in Christ, and to continually realign our heart motives for gospel ministry to be fixed on God’s glory alone. 2 Can any good come from Kidderminster? How does one measure success in Christian ministry? Christian leaders and workers wrestle with this question frequently. Evangelical Christians fawn over examples of large churches such as Hillsong in Sydney, or Redeemer Presbyterian Church in New York. As impressive as these congregations are, however, the church in Kidderminster, England, offers a more dramatic “success story”. In 1641, when the newly appointed pastor first -
The Documentary History of the Westminster Assembly
THE P KESBYTERIAN REVIEW. MANAGING EDITORS : ARCHIBALD A. HODGE, CHARLES A. BRIGGS. ASSOCIATE EDITORS : SAMUEL J. WILSON, JAMES EELLS, FRANCIS L. PATTON, RANSOM B. WELCH, TALBOT W. CHAMBERS. VOLUME I. 1880. NEW YORK: Published for the Presbyterian Review Association, by ANSON D. F. RANDOLPH & COMPANY, 900 BROADWAY, COR. 20th STREET. COPYRIGHT, iSSo, BY A. D. F. RANDOLPH * CO. Edward 0. Jenkins, Printer and Stereotyper, jo North William St., New York. TABLE OF CONTENTS. JANUARY. I.— IDEA AND AIMS OF THE PRESBYTERIAN REVIEW, . 3 The Editors. II.— HUME, HUXLEY, AND MIRACLES 8 Prof. W. G. T. Shedd, D.D., LL.D. III.— JUVENAL'S HISTORICAL JUDGMENTS 34 Prof. W. A. Packard, Ph.D. IV.— THE APOLOGETICAL VALUE OF THE TESTAMENTS OF THE XII PATRIARCHS 57 Prof. B. B. Warfield, D.D. V.— NOTES ON THEOLOGICAL EDUCATION IN THE REFORMED CHURCHES OF FRANCE AND FRENCH SWITZER LAND 85 Prof. H. M. Baird, D.D. VI.— RAVENNA 104 Rev. M. R. Vincent, D.D. VII.— DOCUMENTARY HISTORY OF THE WESTMINSTER ASSEM BLY 127 Prof. C. A. Briggs, D.D. VIII.— NOTES AND NOTICES 164 IX.— REVIEWS OF RECENT THEOLOGICAL LITERATURE, . 172 APRIL. I.— THE CHRONOLOGY OF THE KINGS OF ISRAEL AND JUDAH, 211 Prof. W. J. Beecher, D.D. II.— THE CHINESE IN AMERICA 247 Prof. James Eells, D.D. III.— DEACONESSES 268 Prof. A. T. McGill, D.D., LL.D. IV.— HENRY VAUGHAN, THE POET OF LIGHT 291 Rev. S. W. Duffield. V.— THE THEORY OF PROFESSOR KUENEN 304 Rev. T. W. Chambers, D.D. VI.— A PLEA FOR EVANGELICAL APOLOGETICS, . , . 321 Rev. -
4 Richard Baxter
Richard Baxter (1615-1691): A Model of Pastoral Leadership for Evangelism and Church Growth Timothy K. Beougher Timothy K. Beougher is Billy Introduction And one biographer warns of trying to Graham Professor of Evangelism and In his autobiography, nineteenth century compress Baxter’s life into a few pages, Church Growth at The Southern Baptist preacher Charles Haddon Spurgeon saying, “Men of his size should not be Theological Seminary, where he has records a conversation he had with his wife drawn in miniature.”4 taught since 1996. Dr. Beougher co- one Sunday evening: “I fear I have not edited Accounts of Campus Revival and been as faithful in my preaching today as I Early Life Evangelism for a Changing World, and should have been; I have not been as much Richard Baxter was born November 12, is the author of several scholarly articles. in earnest after poor souls as God would 1615, at Rowton, a village in Shropshire, He is currently at work on a biography have me be. Go, dear, to the study, and England.5 It was his destiny to live and of Richard Baxter. fetch down Baxter’s Reformed Pastor, and minister throughout most of the seven- read some of it to me; perhaps that will teenth century, a watershed in English quicken my sluggish heart.”1 history. Before his death in 1691, he would Spurgeon was not the only one helped witness the English Civil War, the behead- by the seventeenth century British Puri- ing of Charles I, the Commonwealth tan’s writings. Baxter has been called the under Oliver Cromwell, the Restoration of greatest of all English preachers, the vir- the monarchy under Charles II, the perse- tual creator of popular Christian literature, cution of Nonconformity, the Great Ejec- and “the most successful preacher and tion of some two thousand Puritan pastors winner of souls and nurturer of won souls from their churches, and the struggle for that England has ever had.”2 Who was this toleration, which culminated in the Act of man? What does he have to say to us Toleration of 1689. -
Grace Overwhelming
Religions and Discourse 22 Grace Overwhelming John Bunyan, The Pilgrim’s Progress and the Extremes of the Baptist Mind von Anne Dunan-Page 1. Auflage Grace Overwhelming – Dunan-Page schnell und portofrei erhältlich bei beck-shop.de DIE FACHBUCHHANDLUNG Peter Lang Bern 2006 Verlag C.H. Beck im Internet: www.beck.de ISBN 978 3 03910 055 2 Inhaltsverzeichnis: Grace Overwhelming – Dunan-Page Introduction Sometime in the mid-1660s, when pondering the twenty most significant aspects of his ministry in the ‘language of my heart’, the Yorkshire Presbyterian Oliver Heywood expressed the difficulties of his calling with a horticultural metaphor: I find christians of different tempers, some apt to run into one extreme others into another. I find it very hard to suit every condition, so as to give every one their grain of allowance and yet indulge them in no sin, to curb their frowardnes so as not to nip the buddings of grace, and prevent the sproutings of what is good in their harts and lives.1 Heywood had daily experience of a spiritual garden which was tempted to extremes, whether that meant falling into despair of 1 The Reverend Oliver Heywood: His Autobiography, Diaries, Anecdote and Event Books, ed. J. Horsfall Turner, 4 vols (Bridgehouse: A. B. Bayes; Bingley: T. Harrison, 1881–85), 1: 206. On Heywood, see Joseph Hunter, The Rise of the Old Dissent, exemplified in the Life of Oliver Heywood, one of the Founders of the Presbyterian Congregations in the County of York, 1630–1702 (London: Longman, Brown, Green and Longmans, 1842); ‘Oliver Heywood’, Calamy Revised: Being a Revision of Edmund Calamy’s Account of the Ministers and Others Ejected and Silenced, 1660–1662, ed. -
Historical Focus: 1550
How to be a Puritan Atheist Alec Ryrie John Earle (c. 1600-1665), poet, satirist and bishop of Salisbury ‘A sceptick in Religion.’ ‘He would be wholly a Christian, but that he is something of an Atheist, and wholly an Atheist, but that he is partly a Christian ... His whole life is a question. He finds doubts and scruples better then resolves them, and has always some argument to non-plus himself. The least reason is enough to perplex him, and the best will not satisfy him. Whilst he fears to believe amiss, he believes nothing.’ John Earle, Micro-cosmographie (1628) These two thoughts, There is a God, and there is no God, may be, and are, both in one and the same heart. William Perkins, A treatise of mans imaginations (1607) My condition is unparalleled; there was never such a one [as me] since God made any Creature, either Angels or Men, nor never will be to the end of the world. … My Sins are so great, that if all the Sins of all the Devils and Damned in Hell, and all the Reprobates on Earth were comprehended in one man, mine are greater. There is no word comes so near the comprehension of the dreadfulness of my Condition; as that, I am the Monster of the Creation. I could see nothing but Hell, and wrath: I was as desperate, as ever was any. ... I felt myself, soul and body, in fire and brimstone already. … And I thought, there was no other Hell, but that which I felt. … I thought, if I made away myself, there was an end of my misery, and that there was no God, no Heaven; and no Hell, but what I had already. -
Church and People in Interregnum Britain
Downloaded from the Humanities Digital Library http://www.humanities-digital-library.org Open Access books made available by the School of Advanced Study, University of London Press ***** Publication details: Church and People in Interregnum Britain Edited by Fiona McCall https://humanities-digital-library.org/index.php/hdl/catalog/book/ church-and-people-in-interregnum-britain DOI: 10.14296/2106.9781912702664 ***** This edition published in 2021 by UNIVERSITY OF LONDON PRESS SCHOOL OF ADVANCED STUDY INSTITUTE OF HISTORICAL RESEARCH Senate House, Malet Street, London WC1E 7HU, United Kingdom ISBN 978-1-912702-66-4 (PDF edition) This work is published under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. More information regarding CC licenses is available at https://creativecommons.org/licenses Church and people in interregnum Britain New Historical Perspectives is a book series for early career scholars within the UK and the Republic of Ireland. Books in the series are overseen by an expert editorial board to ensure the highest standards of peer-reviewed scholarship. Commissioning and editing is undertaken by the Royal Historical Society, and the series is published under the imprint of the Institute of Historical Research by the University of London Press. The series is supported by the Economic History Society and the Past and Present Society. Series co-editors: Heather Shore (Manchester Metropolitan University) and Elizabeth Hurren (University of Leicester) Founding co-editors: Simon Newman (University -
A Female Political Network the Correspondence of Elizabeth Stuart, 1620-1642
A female political network The correspondence of Elizabeth Stuart, 1620-1642 Ilse Euser S1455087 28-02-2018 MA History Political Culture & National Identities Prof.dr. J.F.J. Duindam Contents Introduction 2 Part one 1620-1632 12 1. The context 12 2. Representation as a consort in exile 19 3. Correspondence networks 24 3.1 Family network 25 3.2.1 English parliamentarians 28 3.2.2. Stuart ambassadors 31 3.2.3. Englishmen in The Hague 33 Part two 1632-1642 39 4. The context 39 5. Representation as a widow 49 6. Correspondence networks 57 6.1 Family network 57 6.2 Protestant leaders 59 6.3 British noblemen 62 6.4 Palatine and Bohemian noblemen 66 6.5 Persuasiveness 67 Conclusion 70 Bibliography 73 Appendix 76 Analysis letters volume I 76 Analysis letters volume II 80 Cover image: Gerard van Honthorst. Portrait of Elizabeth Stuart, after 1642. Private collection by courtesy of Hoogsteder & Hoogsteder, The Hague. 1 Introduction A distressed Elizabeth Stuart, Queen of Bohemia, (1596-1662) wrote on 23 November 1620 to her father, King James of England, “I beg Your Majesty most humbly to have a care for the King [of Bohemia] and me by sending us help, otherwise we will be entirely ruined. There is only Your Majesty after God from whom we can expect help.”1 Only three days before, the Imperial army had defeated the army of her husband, Frederick V Elector of the Palatinate (1596-1632) at the battle of White Mountain. This forced Elizabeth and her entourage to flee from their palace in Prague, into the unknown life of exile. -
Wtj 61 (1999)53-71 Richard Baxter on Christian Unity: A
WTJ 61 (1999)53-71 RICHARD BAXTER ON CHRISTIAN UNITY: A CHAPTER IN THE ENLIGHTENING OF ENGLISH REFORMED ORTHODOXY* CARL R. TRUEMAN n 1707 a group of non-conformist ministers made a fateful decision that Iwas to have a dramatic effect upon the way in which the great Puritan divine, Richard Baxter, would be known to posterity. Their action effec tively divorced Baxter's thought from the context of its times and more or less guaranteed that his reputation for subsequent generations would not be that which he himself would have chosen, or perhaps even recognized. This decision separated his so-called practical works from the rest and arranged that only the former should be republished. The result was four huge tomes of writings, covering everything from conversion through catechising to Christian household management.1 While the tomes were indeed huge, however, they actually represented less than half of what Baxter wrote in his lifetime and excluded precisely those doctrinal works upon which Baxter himself hoped that his reputation would come to rest. The practical writings certainly struck a chord with the English-speaking public. Several editions were published over the subsequent centuries, most recently in the early 1990s. The particular brand of piety which they con tained also proved popular in the Highlands of Scotland, where the practical writings enjoyed translation into Gaelic and came to form part of the Carl R. Trueman teaches historical theology in the Department of Divinity at the University of Aberdeen. •An earlier version of this paper was presented to the Kerkhistorisch Gezelschap at their summer meeting in Utrecht, June 1998. -
The Lord's Supper As Covenant Seal, from the Westminster Assembly Through Princeton Seminary
Shaffer, Cameron (2018) The Lord's Supper as covenant seal, from the Westminster Assembly through Princeton Seminary. MTh(R) thesis. http://theses.gla.ac.uk/8896/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten:Theses http://theses.gla.ac.uk/ [email protected] THE LORD’S SUPPER AS COVENANT SEAL FROM THE WESTMINSTER ASSEMBLY THROUGH PRINCETON SEMINARY CAMERON SHAFFER EDINBURGH THEOLOGICAL SEMINARY MARCH, 2018 i CONTENTS Foreword: ………………………………………………………………………………………… ii Introduction: …………………………………………………………………………………….. 1 Chapter 1: The Westminster Assembly and Its Approach: ……………………………………….. 4 Chapter 2: The Lord’s Supper as Covenant Seal in the Post-Assembly Puritans: ………………… 24 Chapter 3: The Half-Way Covenant and the New England Congregationalists: …………………. 35 Chapter 4: The Princeton Theologians: …………………………………………………………. 52 Chapter 5: Analysis and Application: ……………………………………………………………. 72 Appendix: A Sample Liturgy: ……………………………………………………………………. 87 Bibliography: ……………………………………………………………………………………. 92 ii Foreword I have observed of the Reformed landscape in North America that though the confessional language of the Lord’s Supper as seal is often used, understanding of the biblical warrant for the tradition’s employment of the term is lacking. As a pastor, I am concerned that there is significant lack of understanding and therefore confusion over the covenant nature of the Lord’s Supper, to the hurt of believers. -
The Autobiography of a 'Meer Christian': Richard Baxter's Account
159 The Autobiography of a ‘Meer Christian’: Richard Baxter's Account of the Restoration Lee Gatiss While Undertaking research recently for a book on the ejection and persecUtion of the pUritans from the ChUrch of England in 1662, 1 I had the pleasUre of reading a first edition copy of Richard Baxter’s aUtobiography. The aim of this article is to assess the valUe of Reliquiae Baxterianae pUblished in 1696 as a soUrce for the history of the Restoration religioUs settlement, and to examine Baxter’s agenda and bias. ThoUgh this decisive religioUs settlement Underwent varioUs legislative alterations and was enforced with differing degrees of severity dUring the reign of Charles II, its essential foUndations were laid in 1660–1662. It is to these decisive years that we will, therefore, particUlarly confine oUr attention. Baxter’s accoUnt is illUminating at this point both personally and historically, and gives Us an important insight into the mindset of those who were ejected from the national chUrch in the seventeenth centUry. For all its prolix verbosity, it remains a ‘mUst read’. Comparing Baxter to Other Contemporary Sources To begin with, it is instrUctive to compare Baxter’s accoUnt of the Restoration with other contemporary soUrces. Debates in the Lords and Commons from this period ‘are among the most badly reported in all seventeenth-centUry parliaments’; even the ‘government’s own newspapers preferred rather to sUppress information than to disseminate it’. 2 Where evidence exists of intra- governmental discUssion and skirmishing at coUrt ‘it is UsUally to be foUnd in the least trUstworthy soUrces: the fading memories and anecdotes of retired politicians, or the gossip of men only on the fringes of the coUrt’.