DOCSLIB.ORG

Christmas Blessings in Partnership Together: Albany, First

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Christmas Blessings in Partnership Together: Albany, First VOLUME 38 ISSUE 11 December 17, 2020 Christmas Blessings In Partnership together: Albany, First Bethel Our Prayer for you Big Lake is that you will have Calvary Clarksdale, First The Gift of Faith Copeland Crossroads Chapel The Blessing of Hope and Darlington Eureka Valley The Peace of His Love Fairport Faith United Throughout the Christmas Season Faucett Flag Springs and always. Frazier Frederick Boulevard May you and your family have Gower, First Green Valley a Blessed Christmas and Helena, First a Very Happy New Year. Immanuel Journey King City, First Little Platte Your Associational Staff, Maysville, First McCarthy Bro. Roger, Paul, Muriel, & Debbie Midway Missouri Valley Mount Moriah -Berlin Mount Moriah-Clarksdale Mt. Zion New Harvest New Home Oregon, First Patee Park Renovation St. Joseph, First SJBA Associational Board Meeting Savannah, First Sojourn on Savannah Ave. Stanberry, First January 12, 2021 - 6:30 pm Stewartsville, First Strong Tower Troy KS, First SJBA Mission Center Union Star, First Wathena KS, First Weston, First Whitesville All duly elected Associational Board members and pastors are _______________________ asked to attend as we conduct the business of the Association. ST. JOSEPH BAPTIST ASSOCIATION MISSION CENTER 4608 Mitchell Ave. St. Joseph, MO 64507 DIRECTOR OF MISSIONS Bro. Roger Brumley 2021 VBS Clinic for MINISTRY ASSISTANT Muriel Elder, Publications VBS Directors and Pastors Debbie Conyers, Financial PHONE February 20, 2021 (816) 233-2504 10:00 am—Noon E-MAIL [email protected] SJBA Mission Center WEB PAGE stjosephbaptistassociation.org 4608 Mitchell Ave, St. Joseph MWSU CAMPUS MISSIONARY Vacation Bible School 2021 is just around Rev. Paul Damery the corner. The theme is “Destination Dig: BSU PHONE Unearthing the Truth About Jesus”, based on Jeremiah 29:13. Kyle Bridg- (816) 232-5579 WEB PAGE man will be leading this clinic. He will also be discussing other VBS op- Www.mowestbsu.org tions in light of the current Covid pandemic. St. Joseph Baptist Association Newsletter ty, and so forth. Let me be clear, a vaccine for Covid is not our rescue, our savior, our hope, or our future. January 2021 Yes, the vaccine will help with the immediate need, but we must be urgent, we must be on task, we must What will 2021 bring? We don’t know about the direc- champion the truth that Jesus is the Plan. In this frag- tion of our government, finances, health, society, safe- ile world the most important message for everyone; ty, and so forth, BUT we do know the direction of Jesus is the Plan. God’s Plan. God’s Plan hasn’t changed and won’t change. Nations have risen and fallen, economies have In 2021 I’m looking forward to seeing how God will built and busted, life has been up and down, YET the direct the SJBA as we serve together in local commu- truth of God’s Plan has not changed. The year 2021 nities, in our nation, and around the world. Jesus is may have a lot of uncertainties, but there is no doubt the Plan!! Be in prayer as we begin January with a about the fact, Jesus is God’s Plan. fresh look at how we can serve together in God’s Kingdom Work. Paul’s letter to the church at Ephesus gives us a clear description of God’s Plan. (Ephesians 1:7-10) “In Him Brother Roger (Jesus) we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom Quotes: 9 and prudence, having made known to us the mystery The church exists for nothing else but to draw men of His will, according to His good pleasure which He into Christ...God became man for no other purpose. 10 purposed in Himself, that in the dispensation of the --C.S. Lewis fullness of the times He might gather together in one all things in Christ, both which are in heaven and which Sometimes the Lord calms the storm. Sometimes He are on earth—in Him.” Salvation is all God. Because lets the storm rage and calms his child. salvation is all God, we can be relieved that no effort -Unknown on our part will obtain our salvation and once saved, we also can be relieved that lack of effort on our part How many hundreds of little decisions and dozens of can’t lose our salvation. Jesus is the Plan; “In Him”, big ones are you making without a life compass? It’s a “His blood”, “His grace”, “He made”, “His will”, “His bit uncomfortable to admit, but is it possible that you good pleasure”, “He purposed in Himself”, “He might are living life without a defined, unique sense of pur- gather together in one all things in Christ”, “in Him”. pose? …not talking about the general call of following What greater assurance can there be than the fact that Jesus, but the specific,“ for such a time as this” orien- our salvation is complete and intact because, Jesus is tation of your life (Esther 4:14). If you don’t know the Plan? your personal assignment from God, what are you actually spending your time on? -Will Mancini When asked about the future, our reply is Jesus is the (“Younique” -Designing the Life that God Dreamed for Plan. The urgency of God’s Plan is not to modify life. You) The urgency of God’s Plan is Salvation for the lost; that’s not someone modified, that’s someone brought from death to life. Sharing the fact that Jesus is the UNASHAMED Plan is not about making life better, it’s about offering Virtual Youth Evangelism Conference God’s ONLY plan of Salvation “( redemption”, “forgiveness”, “grace”). Our future, our mission, as December 29, 2020 9 AM - 6:30 PM those brought from death to life, is to share the only Students will be inspired, encouraged, and hope this world has, Jesus is the Plan. trained to share the Gospel. This will be a one day livestreamed event. Students can participate If we have learned anything from 2020 we have virtually in uplifting musical worship, inspiring learned that our world is fragile and things can change messages, and a challenge to share Jesus with quickly. In the year 2021 we will be met with great their world. For more information and promo- challenges: government, finances, health, society, safe- tional material go to www.mobaptist.org/yec 2 St. Joseph Baptist Association Newsletter RECEIPTS - NOVEMBER 2020 CHURCH MONTH YTD Gower First will have a Christmas Eve Service on Albany, First Baptist Church .00 2,572.53 December 24 at 6:30 pm. Seth Mason is the Pastor. Bethel Baptist Church .00 6,625.43 McCarthy is having a Christmas Hymn Sing on Big Lake Baptist Church .00 300.00 Sunday night, December 20 from 6:00—7:00 pm. Calvary Baptist Church 195.80 2,672.96 Jeremiah Bradford is the Pastor. Clarksdale, First Baptist Church 165.29 1,445.39 155.50 2,411.07 Oregon First announces they have called Tim Copeland Baptist Church Waters as their Interim Pastor starting December 6. Crossroads Chapel 103.52 1,616.96 Darlington Baptist Church 312.12 5,759.30 Savannah First announces that Jeff Davis has Eureka Valley Baptist Church .00 0.00 resigned to take a position in Dyersburg, TN. Jason Fairport Baptist Church .00 500.00 Abbott is the Pastor. 4,001.44 Faith United Baptist Church 172.35 Stewartsville First announces they have called Faucett Baptist Church .00 3,341.12 Mark Conyers as their Interim Pastor. Flag Springs Baptist Church 278.25 1,524.40 Frazier Baptist Church 1,671.00 19,256.00 Frederick Boulevard Baptist Church 1,307.89 15,919.39 Gower, First Baptist Church .00 1,186.64 Please Pray For: Green Valley Baptist Church 222.00 6,876.29 Gene Lee as he recovers from hip re- Helena, First Baptist Church 86.00 866.00 placement surgery. Gene was the former Immanuel Baptist Church .00 460.47 pastor of Oregon First and Patee Park. Journey Baptist Church 190.27 2,958.83 King City, First Baptist Church 77.65 549.65 The many staff and church members in our SJBA Little Platte Baptist Church 146.00 835.00 churches who are in quarantine or recovering from COVID. Most recently David Long, Pastor of Stan- Maysville, First Baptist Church 744.82 9,181.93 berry First, who was just recently readmitted to the McCarthy Baptist Church 1,022.92 20,595.38 hospital due to Pneumonia and heart issues follow- Midway Baptist Church .00 593.55 ing his bout with Covid Missouri Valley Baptist Church 110.00 2,010.00 Mt. Moriah Baptist Church, Berlin 41.90 718.05 Mt. Moriah Baptist Church, Clarksdale .00 1,446.50 Mt. Zion Baptist Church, Edgerton 186.85 3,986.70 New Harvest, SBC Church 54.60 618.03 New Home Baptist Church .00 1,919.52 Greg Dixon ................................................ January 3 Pastor - Maysville First Oregon, First Baptist Church .00 927.80 Johnny Williams ..................................... January 23 Patee Park Baptist Church .00 1,592.43 Pastor - Wathena First Renovation Church 250.00 2,258.32 Joe Voga .................................................. January 28 St. Joseph, First Baptist Church .00 2,688.58 Pastor - New Harvest Savannah, First Baptist Church .00 4,529.72 Paul Damery ........................................... January 31 Sojourn on Sav. Ave Baptist Church .00 100.00 Campus Minister - MWSU Stanberry, First Baptist Church 833.33 8,333.30 Stewartsville, First Baptist Church .00 7,023.11 Strong Tower Baptist Church 601.69 3,285.00 Troy, First Baptist Church 125.00 1,375.00 Cort Huffman ............................
Load more

Recommended publications
  • The Prophet Jeremiah As Theological Symbol in the Book of Jeremiahâ•Š
    Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah.
    [Show full text]
  • It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
    751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear.
    [Show full text]
  • Easter 8:00 and 10:00 A.M. Jeremiah 31:1-6 at That Time, Says the LORD, I
    Easter 8:00 and 10:00 a.m. Jeremiah 31:1-6 At that time, says the LORD, I will be the God of all the families of Israel, and they shall be my people. Thus says the LORD: The people who survived the sword found grace in the wilderness; when Israel sought for rest, the LORD appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. Again I will build you, and you shall be built, O virgin Israel! Again you shall take your tambourines, and go forth in the dance of the merrymakers. Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit. For there shall be a day when sentinels will call in the hill country of Ephraim: “Come, let us go up to Zion, to the LORD our God.” Psalm 118:1-2, 14-24 1 Give thanks to the LORD, for he is good; * his mercy endures for ever. 2 Let Israel now proclaim, * "His mercy endures for ever." 14 The LORD is my strength and my song, * and he has become my salvation. 15 There is a sound of exultation and victory * in the tents of the righteous: 16 "The right hand of the LORD has triumphed! * the right hand of the LORD is exalted! the right hand of the LORD has triumphed!" 17 I shall not die, but live, * and declare the works of the LORD. 18 The LORD has punished me sorely, * but he did not hand me over to death.
    [Show full text]
  • St. Joseph the Worker Parish 22Nd Sunday in Ordinary Time Year a 22Nd Sunday in Ordinary Time Readings: Jeremiah 20:7-9
    From the desk of Fr. Sarihaddula. S St. Joseph the Worker Parish 22nd Sunday in Ordinary time year A 22nd Sunday in Ordinary Time Readings: Jeremiah 20:7-9. Romans 12:1-2. 8/29-8/30 Matthew 16:21-27. Sat. 8/29 RS 4:00 +Myron Fassett‐ 2nd Anniversary Dear friends in Jesus Christ through Our Blessed by Wife Mother Mary and St. Joseph the Worker! Intentions of Our first reading from the prophet Jeremiah goes Helene Mackin back to 600 B.C. It sounds as if Jeremiah by Leo & Cathy expected people would be grateful to him for Mackin speaking God's word to them. But they only WW 6:00 +Kathleen hated him for it. The people ridiculed him, threw Southworth him in jail and even tried to kill him by throwing by Jim, Virginia & James him in a well. We hear him complaining to God, "You duped me! You tricked me, God!" Jesus' Sun. 8/30 WW 8:30 +Helen Raymond faithfulness to his mission would bring him by Walter suffering too, but Jesus did not feel tricked. He Raymond, Sr. was well aware of what was going to happen. In RS 10:30 +Joseph Marzeski by Pat & Dan Bond today's gospel, we hear him warning his disciples WW 6:00‐ ahead of time. "His name becomes like fire Youth burning in my heart" - this is from our first reading mass today, from the Prophet Jeremiah. God pursues Mon. 8/31 us just as God pursued the Prophet Jeremiah. Tues. 9/1 WW 9:00 + Laslo Pustay Often we do not realize this because we pay no by Mary Pustay attention to God.
    [Show full text]
  • Intertextuality and the Portrayal of Jeremiah the Prophet
    Scholars Crossing LBTS Faculty Publications and Presentations Summer 2013 Intertextuality and the Portrayal of Jeremiah the Prophet Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons Recommended Citation Yates, Gary E., "Intertextuality and the Portrayal of Jeremiah the Prophet" (2013). LBTS Faculty Publications and Presentations. 391. https://digitalcommons.liberty.edu/lts_fac_pubs/391 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ________________________________________________________________________________ BIBLIOTHECA SACRA 170 (July–September 2013): 283–300 INTERTEXTUALITY AND THE PORTRAYAL OF JEREMIAH THE PROPHET Gary E. Yates IMOTHY POLK HAS NOTED, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as T the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet.2 In fact the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be for- mulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this article is to explore how intertextual con- nections to other portions of the Bible inform a deeper understand- ing of the portrayal of Jeremiah the prophet and his theological significance in the book of Jeremiah.
    [Show full text]
  • OT225 Jeremiah-Ezekiel: Human Failure & Divine Success
    Course Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success By Dr. Douglas Stuart Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. Lesson 1 Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success Jeremiah: The Faithful God Rebukes & Preserves His Faithless People Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. www.christianuniversity.org Objectives This lesson explores God’s messages to a dying nation. When Judah’s sin led her to the depths of disobedience, God maintained His faithfulness to His covenant while judging Judah for her rejection of it. When you complete this lesson, “Jeremiah: The Faithful God Rebukes and Preserves His Faithless People,” you should be able to: • Explain how God demonstrates His loyal love in the process of destroying His disobedient nation. • Discover and use the themes and structure of Jeremiah to more clearly understand his writings. • Form essential principles for living in obedience to God’s Word. Scripture Reading Read the Book of Jeremiah. OT225 Course Study Guide | © 2015 Our Daily Bread Ministries. All Rights Reserved. | Lesson 1 | 2 www.christianuniversity.org Transcript Course Title: Jeremiah-Ezekiel: Human Failure & Divine Success Lesson One: Jeremiah: The Faithful God Rebukes and Preserves His Faithless People I. Call of Jeremiah (1:1-19) A. Prophet to the Nations Jeremiah is often called the prophet to the nations based on the first words of his call from God. We read this in Jeremiah 1: “The Word of the Lord came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.’” What’s going on? Why this emphasis on the nations? Jeremiah lived in a time, the last few decades of the 600s or the seventh century B.C., when there were many things happening that were truly cataclysmic.
    [Show full text]
  • Prophetic Conflicts in Jeremiah, Ezekiel, and Micah
    Forschungen zum Alten Testament 2. Reihe Edited by Konrad Schmid (Zürich) ∙ Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) ∙ Andrew Teeter (Harvard) 121 Francesco Arena Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets Mohr Siebeck Francesco Arena, born 1987; BA in Ancient and Medieval Literature (University of Turin); MA in Religious Studies (University of Padua and University Ca’ Foscari – Venice); 2019 PhD in Hebrew and Old Testament Studies (University of Edinburgh). ISBN 978 3-16-159507-3 / eISBN 978-3-16-159508-0 DOI 10.1628/978-3-16-159508-0 ISSN 1611-4914 / eISSN 2568-8367 (Forschungen zum Alten Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Elisa, For always being there. Superanda omnis fortuna ferendo est Preface This book is a revision of my doctoral dissertation, which was presented to the School of Divinity at the University of Edinburgh (UK) in 2019. When I was accepted as a candidate in Hebrew and Old Testament Studies at New College, my research ideas were quite nebulous (this, I am sure, will not come as a surprise to anyone familiar with doctoral research).
    [Show full text]
  • Jesus Through the Eyes of Faith Jeremiah 31:1-6 John 20:1-18 “She Said to Them, 'They Have Taken Away My Lord, and I Do
    Jesus through the Eyes of Faith Jeremiah 31:1-6 John 20:1-18 “She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.” On this glad and holy morning when we greet one another with the words, “He is risen!” “He is risen indeed!” I suspect most of us in this sanctuary are saying more than we know. I think this because, on every other morning of our lives, what we know involves being able to see and hear and touch and test the object of our knowing. But when we say, “He is risen!” “He is risen indeed!” we are speaking as those who can only know and see him who was raised from the dead by faith. Now lest you think faith involves believing, with the White Queen of Alice through the Looking Glass, six impossible things before breakfast, let us agree that faith has nothing to do with believing even one impossible thing. Faith is a relationship of trust. It is the gift of a meeting,” Karl Barth says, “in which [we] are free to hear the word…God has spoken in Jesus Christ in such a way that, in spite of all that contradicts it, [we] may once for all, exclusively and entirely, hold to [God’s] promise and guidance.” To see Jesus through the eyes of faith is to put all your trust in the love that death cannot end.
    [Show full text]
  • THE PROPHETS ISAIAH and JEREMIAH ISAIAH: in the Hebrew Bible, the Book of Isaiah Marks the Beginning of the Division Known As the Latter Prophets
    THE PROPHETS ISAIAH AND JEREMIAH ISAIAH: In the Hebrew Bible, the book of Isaiah marks the beginning of the division known as the latter prophets. These include the Major prophets, Jeremiah, Ezekiel and the minor prophets (they are called minor prophets not because they are of lesser importance but simply because of the size of their works in comparison to the major prophets). Isaiah occupies pride of place among the latter prophets and is often referred to as the prince of the prophets. Who was Isaiah? The name Isaiah means ‘the lord saves.’ He was the son of Amoz and is considered the greatest of the writing prophets. He was also a contemporary of Amos, Hosea and Micah. He began his ministry in 740 BC, the year King Uzziah of Judah died. It was in the temple of Jerusalem that he received his prophetic office. The vision of the lord enthroned in glory stamps an indelible character on Isaiah’s ministry and is key to understanding his message. The majesty, holiness and glory of God took possession of his spirit and at the same time he gained a new awareness of human pettiness and sinfulness. He saw the great abyss between the holiness of God and human sinfulness. Only the purifying coal of the seraphim could cleanse his lips and prepare him for acceptance of the call: ‘Here I am, send me!’ His ministry ended with the siege of Jerusalem by Sennacherib in 701. The book of Isaiah is attributed to the prophet Isaiah. However, there is also a Deutero- Isaiah, (chapters 40-50) generally attributed to an anonymous poet who prophesied towards the end of the Babylonian exile.
    [Show full text]
  • Afraidof-Sample.Pdf
    LifeWay Press® Nashville, Tennessee Published by LifeWay Press® © 2013 David Jeremiah No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly per- mitted in writing by the publisher. Requests for permission should be addressed in writing to LifeWay Press®; One LifeWay Plaza; Nashville, TN 37234-0152. ISBN 978-1-4300-3180-2 Item 005641764 Dewey decimal classification: 152.4 Subject headings: FEAR \ FAITH \ CHRISTIAN LIFE Unless indicated otherwise, all Scripture quotations are taken from the New King James Version. Copyright © 1979, 1980, 1982, Thomas Nelson Inc., Publishers. Scripture quotations marked ESV are taken from The Holy Bible, English Standard Version, copyright © 2000, 2001 by Crossway Bibles, a divi- sion of Good News Publishers. Scripture quotations marked Message are taken from Eugene H. Peterson, The Message: The Bible in Contemporary Language (Colorado Springs: NavPress, 2006). Used by permission of NavPress. All rights reserved. (www.navpress.com) To order additional copies of this resource, write to LifeWay Church Resources Customer Service; One LifeWay Plaza; Nashville, TN 37234-0113; fax 615.251.5933; phone toll free 800.458.2772; order online at www.lifeway.com; email [email protected]; or visit the LifeWay Christian Store serving you. Printed in the United States of America Adult Ministry Publishing LifeWay Church Resources One LifeWay Plaza Nashville, TN 37234-0152 Contents THE AUTHOR ......................................................................... 4 INTRODUCTION...................................................................... 5 WEEK 1 DEFEat: THE FEAR OF FaiLURE ................................ 6 WEEK 2 DEPRESSION: THE FEAR OF MENtaL BREAKDOWN .
    [Show full text]
  • Job 31 : the Sermon on the Mount in the Old Testament Robert Dale Brown
    Luther Seminary Digital Commons @ Luther Seminary MA Theses Student Theses 2007 Job 31 : the Sermon on the Mount in the Old Testament Robert Dale Brown Follow this and additional works at: http://digitalcommons.luthersem.edu/ma_theses Part of the Biblical Studies Commons Recommended Citation Brown, Robert Dale, "Job 31 : the Sermon on the Mount in the Old Testament" (2007). MA Theses. Paper 8. This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in MA Theses by an authorized administrator of Digital Commons @ Luther Seminary. JOB 31: THE SERMON ON THE MOUNT IN THE OLD TESTAMENT By ROBERT DALE BROWN A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of MASTER OF ARTS THESIS ADVISER: KATHRYN SCHIFFERDECKER ST. PAUL, MINNESOTA 2007 This thesis may be duplicated. TABLE OF CONTENTS ACKNOWLEDGEMENTS................................................................................................ ii LIST OF ILLUSTRATIONS...............................................................................................v LIST OF TABLES............................................................................................................. vi LIST OF ABBREVIATIONS........................................................................................... vii Chapters 1. INTRODUCTION ........................................................................................................1 Job 31.....................................................................................................................2
    [Show full text]
  • Servant and Suffering in Isaiah and Jeremiah: Who Borrowed from Whom? 1
    Berges, “Servant and Suffering,” OTE 25/2 (2012): 247-259 247 Servant and Suffering in Isaiah and Jeremiah: Who borrowed from whom? 1 2 ULRICH BERGES (U NIVERSITY OF BONN ) ABSTRACT In this paper I propose a reading of the fourth Servant Song that goes beyond the alternative of the “suffering servant” as either an individual or a collective body. The search for a combination of these two main approaches is indeed not a new venture. 3 I hope to shed some new light, however, on the question by identifying the group of authors as formerly exiled temple-singers who presented themselves to post-exilic Israel as the suffering, atoning servant – using some elements of the literary portrait of Jeremiah. A WHO WERE RESPONSIBLE FOR ISAIAH 40-55? As published on different occasions 4 I interpret the chapters Isa 40-55 as an invitation firstly to the exilic community in Babylon – who is depicted from Isa 49 onwards as being home in Jerusalem – to act as a witness for the renewed activity of YHWH in favour of his people and in the sight of the nations. The blind and deaf Ebed Jacob/Israel should eventually become the true and truthful servant. One of the key texts in this regard is Isa 43:10a: “You are my wit- nesses and my servant whom I have chosen.” 1 This article presents the only slightly revised form of my lecture at the SBL meet- ing in Atlanta 2010. The oral style is therefore maintained and no exhaustive bibliog- raphy is added. For a response to the paper, see Georg Fisher, “Riddles of Reference: ‘I’ and ‘We’ in the Books of Isaiah and Jeremiah: The Relation of the Suffering Characters in the Books of Isaiah and Jeremiah,” OTE 25/2 (2012): 277-291 (this volume).
    [Show full text]