719 MARCH 1-2020

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Nichiren is the Buddhism of sowing. Sowing the seeds of the Mystic Law in the troubled age of the Latter Day of the Law represents the unprecedented challenge of shining a light on and reaching out even to those whose hearts may seem like barren wastelands where no seeds could take root. — SGI President Ikeda

1· FLOW 719 SGI President Ikeda’s Words of Encouragement Persevere with Unwavering Faith (35)

In the case of rice plants, there are three types, those that ripen early in autumn, those that ripen in a middling time, and those that ripen late, and yet all are ready to be harvested within a single year. In the same way, although persons fall into three different categories of superior, middling, and inferior, all alike, within the space of a single lifetime, can come to the realisation that they themselves are identical and in no way at variance with all the Buddhas, the Thus Come Ones. “On the Ten Factors” (WND-2, pg 79–80)

Nichiren Buddhism teaches that the harsh elements, the time will we can all equally attain a life-state definitely come when a song of of supreme happiness during this triumph resounds in our lives. lifetime. If we persevere with unwavering There are stormy days and faith, we will achieve brilliant victory days of bitter adversity. But just as in life. This is the path to attaining a golden harvest awaits carefully in this lifetime, a state tended rice plants that weather brimming with boundless joy.

Advancing with the Gosho: Words of Encouragement from SGI President Ikeda From SGI Newsletter No. 9488 dated 14.11.2016

2· FLOW 719 CONTENTS

Editor-in-Chief Discussion Meeting Gosho Study Material Koh Sia Feai 2 Unyielding Efforts in Sowing the Seeds Editor of Happiness Dinesh Chandren Assistant Editor Questions and Answers from the Discussion Meeting Goh Lim Erng 8 I often hear about the “mentor-disciple Material Compilation relationship”, but I find it difficult to Tay Biby understand. Art Director Chew Meng Tatt Young Women’s Division Gosho Study Designer 11 How do I connect more people to Buddhism Koh Wei Chaw and expand friendship? Distribution Chai Siew Lin Lions of Justice: Studying Soka Spirit Ng Shy Huh 12 The Twenty-six Admonitions of Nikko (1) – Practising Faith in Accordance with Nikko Shonin’s Example

Buddhist Fundamentals for Youth 14 One Person of Passionate Commitment Is Stronger than a Force of Untold Numbers Cover Photo Leong Yeuu Siong SGI President Ikeda’s Lecture Series 17 The Buddhism of the Sun — Illuminating the World (48) To My Friends of Each Division Engaged in Our Shared Struggle (Part 3): The Many Treasures Group – Your Brilliant Contributions Will Shine in the History of Kosen-rufu

Buddhism in Life 31 The Noble Way of Soka

Subscriptions enquiries SGI President Ikeda’s Essay Series For enquiries on subscriptions, Our Brilliant Human Revolution please contact: 35 Email: The Power of Our Inspiring Soka Movement [email protected] Tel: 03-9075 6876 / Gosho Study 018-388 4997 43 The Daimoku of the Lotus

3· FLOW 719 Discussion Meeting Gosho Study Material

Unyielding Efforts in Sowing the Seeds of Happiness

Because I have expounded this teaching, I have been exiled and almost killed. As the saying goes, “Good advice grates on the ear.” But still I am not discouraged. The Lotus Sutra is like the seed, the Buddha like the sower, and the people like the field. “The Essentials for Attaining Buddhahood” (WND-1, pg 748)

Background and Outline way to Buddhahood lies within This letter was written in the the two elements of reality and eighth month of 1276 (the second wisdom.” year of Kenji) when Nichiren “Reality” is the object to be Daishonin was 55 years of age, observed, and “wisdom” is the from the land of Minobu. It was wisdom to observe. “Reality” either addressed to Soya Kyoshin, means the true nature of all a central follower in Shimosa phenomena, and “wisdom” means Province (northern region of the illuminating and manifesting present-day Chiba Prefecture), or to of this true nature. The “wisdom” someone in the Soya family. expounded in the pre-Lotus Sutra This letter teaches the teachings is shallow, with “reality” essentials for attaining and “wisdom” separated, and does Buddhahood, as the title implies. not show the true awakening of At the beginning of this letter, the Buddha. It is in the Lotus the Daishonin reveals that “The Sutra that the true wisdom and

4· FLOW 719 Discussion Meeting Gosho Study Material awakening of the Buddha are them,” and, “To hope to attain shown, and attaining Buddhahood Buddhahood without speaking in one’s present form is possible out against slander is totally through the fusion of reality and impossible.” wisdom. Finally, quoting sutra passages The Daishonin elaborates that from the Lotus Sutra, the the “two elements of reality and Daishonin teaches again that the wisdom” expounded in the Lotus essential for attaining Buddhahood Sutra is none other than Nam- is to follow the original teacher. myoho-renge-kyo. In admonishing the people of Next, the Daishonin teaches the Latter Day of the Law who that it would be impossible have forgotten the true intent of to attain Buddhahood if one the Buddha, the Daishonin was forgets the original teacher who exiled and almost killed. However, expounded the Mystic Law, the with such great compassion that fundamental Law for attaining "But still I am not discouraged," Buddhahood or the seed of the Daishonin concludes this letter Buddhahood. And, in the light of with the determination to fight for the principles both of the world the salvation of the people without and of Buddhism, the Daishonin succumbing to any difficulties. states that one should abandon a misguided teacher and follow a correct mentor. Unyielding Efforts in Sowing the The Daishonin further Seeds of Happiness describes that priests in the Latter This is the Gosho passage that Day of the Law, in particular, describes the practice of kosen- are ignorant of the principles of rufu in which we plant the seed Buddhism and are conceited, so of Buddhahood, which is the they despise the correct teacher Mystic Law, in the lives of people and fawn on patrons. And, he without relenting to difficulties rebukes with ironclad certainty and persecutions. that “Both teacher and followers During the time of Nichiren will surely fall into the hell of Daishonin, most people incessant suffering if they see worshipped Amida Buddha or the enemies of the Lotus Sutra but Thus Come One Mahavairochana, disregard them and fail to reproach slighting Shakyamuni and

5· FLOW 719 Discussion Meeting Gosho Study Material slandering the Lotus Sutra. The essence of the Lotus Sutra The Daishonin expounded is Nam-myoho-renge-kyo, the seed “this teaching” and strictly of Buddhahood for all people to rebuked all the other sects attain enlightenment. The Buddha for slandering the Law. “This is the sower, who sows these seeds teaching” refers to the Lotus of attaining Buddhahood in the Sutra, which is the true intent hearts of all people. of the Buddha. It must not be In the same manner, we call mistaken who should be the out and awaken the Buddha nature original mentor. Therefore, just as of those people we talk to about the saying goes that “Good advice the Mystic Law. grates on the ears,” the Daishonin SGI President Ikeda once was hated violently by those who wrote: were attached to narrow views and heretical teachings, and is encountered such persecutions as the Buddhism of sowing. exile and near execution. Our mission, therefore, However, the Daishonin is to sow the seeds of resolutely exclaimed, “But still Buddhahood in people’s I am not discouraged.” This lives. Even if someone declaration manifested the doesn’t start practising right profound compassion within the away, the seeds we have life of the True Buddha to save planted in their life will all people, without ever retreating someday definitely blossom. come what may. We can make that time With regards to such practice come through the power of of kosen-rufu without begrudging our prayer. one’s life, the Daishonin teaches The more we speak to that “The Lotus Sutra is like the others about Buddhism with seed, the Buddha like the sower, sincerity and conviction, and the people like the field.” the more we can help them This implies that the form a connection to the attainment of Buddhahood by all Mystic Law, bringing good people is achieved through the fortune and benefit to practice of sowing the seeds of ourselves and others. Such Buddhahood. efforts also forge ties of

6· FLOW 719 Discussion Meeting Gosho Study Material

“ ‘The Lotus Sutra is like the seed, the Buddha like the sower, and the people like the field.’ This implies that the attainment of Buddhahood by all people is achieved through the practice of sowing the seeds of Buddhahood.”

genuine and lasting trust. happiness of oneself and others, So again today, let us and with this as our foundation, reach out to others in expand our earnest and sincere dialogue with courage and dialogues in the community! confidence, and sow the Translated by Wong Kang Ying from seeds of happiness in their October 2019 issue of Jiao Xue Yan Xi, hearts!1 the Taiwan Soka Association monthly study journal. The shakubuku and propagation that we practise are 1. From SGI Newsletter No. 10048 dated none other than the actions of 03.10.2018: SGI President Ikeda’s Words the Buddha in sowing the seeds of Encouragement, “Advancing with the Gosho: Words of Encouragement from SGI of the Mystic Law in the hearts President Ikeda (2)” [36]: Sharing Bud- of our friends. Let us pray for the dhism with Courage and Confidence.

7· FLOW 719 Discussion Meeting Gosho Study Material

SGI President Ikeda’s Guidance Excerpts

Because we champion the cause of truth, devilish functions will assail us. Facing life-threatening persecution, Nichiren Daishonin endured all extremities to carry out his great struggle to “establish the correct teaching for the peace of the land” – a struggle for the peace and happiness of all humanity. “Still I am not discouraged” – these words perfectly express the very heart of the Soka Gakkai spirit. Nothing can deter us. Let’s keep fighting boldly with invincible resolve that will dishearten and defeat all devilish functions.

FLOW No. 613 (01.10.2015) Cover 2.

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Nichiren Buddhism is the Buddhism of sowing. Sowing the seeds of the Mystic Law in the troubled age of the Latter Day of the Law represents the unprecedented challenge of shining a light on and reaching out even to those whose hearts may seem like barren wastelands where no seeds could take root. The Daishonin declares: “Only the seven characters of Nam-myoho-renge-kyo are the seed for attaining Buddhahood.” (WND-2, pg 804) Everyone, no matter what their circumstances, can manifest the state of Buddhahood in their lives by chanting Nam-myoho-renge-kyo. That is why we sow the seeds of the Mystic Law, the seeds of ultimate happiness. We continue to sow these seeds in our own hearts and those of others. We refuse to be shaken by even the harshest destiny, confidently proclaiming that faith in the Mystic Law assures us of attaining Buddhahood and urging our friends to walk the path to happiness alongside us. My mentor, Soka Gakkai 2nd president Josei Toda, once warmly encouraged a sincere member who was concerned that his efforts to share Buddhism with others had not resulted

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in anyone deciding to start practising. Mr Toda said: “Don’t worry. The benefit you gain when you talk to someone about Buddhism, whether they start practising right away or not, is the same. The time will come when your efforts will bear fruit, so just keep on sowing seeds.” The verse section of the “Life Span” (16th) chapter of the Lotus Sutra that we recite every day in gongyo contains this passage: “Jewelled trees abound in flowers and fruit / where living beings enjoy themselves at ease.” (LSOC16, pg 272) Our movement for kosen-rufu is an unceasing endeavour to sow the seeds of the Mystic Law, foster the growth of jewelled trees of capable individuals, and spread rich and fertile fields of peace and peaceful coexistence, brimming with the joy of life, all across the globe. COSMIC November 2015 issue, pg 62–63.

Photo: Wong Evon

9· FLOW 719 Questions and Answers from the Discussion Meeting

Q: I often hear about the “mentor-disciple relationship”, but I find it difficult to understand.

Discussion Meeting Question Time The following is a dialogue between leaders and youth members at a monthly discussion meeting.

Characters featured in Michael Tan: There is one thing I have been this discussion meeting hesitant to ask. Mr Cheng (District men’s division leader) Mrs Lim: Oh my, it’s unusual to see Michael being so reserved. (Laughter) Go ahead and Mrs Lim ask. (District women’s division leader)

Michael Tan Michael Tan: I often hear at meetings and (Young men’s division member) other occasions about how important is the Lee Yan “mentor-disciple relationship,” but I don’t (Young women’s division quite get the point. It’s difficult for me to member) understand.

Lee Yan: Indeed, youngsters nowadays hardly use such terms as “mentor and disciple,” and you may only hear this when entertainers are talking about their “mentors” on television.

Mrs Lim: You may be right. There was a time in my early days of Buddhist practice when I also used to think that the concept of mentor-disciple relationship is a bit difficult to understand. Anyway, that’s a very good question. Thank you for asking!

10· FLOW 719 Questions and Answers from the Discussion Meeting

Michael Tan: No, not at all. (Shyly the mentor-disciple relationship, we smiles) have to decide for ourselves after serious thought, instead of coming Mr Cheng: Whether it’s in our to a decision based on what we’ve studies, sports or the arts, if you been told. Furthermore, what is seek to become an expert in a important is the seeking spirit field, you will need a mentor to to learn from our mentor about teach you after all, right? In the how he has lived his life, such case of SGI members, we look to as “What are his thoughts right SGI President Daisaku Ikeda as now?” or “How has he fought the our mentor in life. So as a human battles in his life?” being, and as a practitioner, we are learning every day about how we Michael Tan: I see. should strive to live our lives.

Mr Cheng: To those who study Michael Tan: Regarding President Buddhism, the existence of a Ikeda, the more I know about mentor is extremely important. In him, the more I feel he is too the Gosho, Nichiren Daishonin great a person that he seems so writes, “Those who follow evil distant to me. Perhaps I’m not teachers will fall into the evil confident to say that “He is my paths in their very next .” mentor” or “I am his disciple.” (WND-1, pg 222) That is why This is where I find it hard to Nichiren warned his disciples to grasp. consider carefully about who the

Mrs Lim: Well, I can understand true mentor is and exhorted them your feelings, but I wonder if it to “seek him out and make him really is necessary to think too our teacher.” (WND-1, pg 278) hard about it. Mrs Lim: President Ikeda learnt Lee Yan: Huh, why would you say about Nichiren Buddhism and life so? from Soka Gakkai 2nd president Josei Toda. As Mr Toda’s disciple, Mrs Lim: Because ultimately, it’s President Ikeda has realised every whether you decide that “My vision of his mentor, hasn’t he? mentor is President Ikeda.” No Moreover, he has also fulfilled Mr matter what you have heard about Toda’s final wish to open the path

11· FLOW 719 Questions and Answers from the Discussion Meeting

Photo: Seikyo Press What is important is the seeking spirit to learn from our mentor about how he has lived his life, such has “What are his thoughts right now?” or “How has he fought the battles in his life?”

of worldwide kosen-rufu. Through determined to do my best, and be his own life, President Ikeda able to proudly say to anyone that demonstrates to us the example of “I am President Ikeda’s disciple!” a disciple succeeding his mentor's spiritual legacy. Mr Cheng: That’s right! Let’s do our best together in this spirit! Lee Yan: That’s true. It’s impressive!

Mrs Lim: That’s right? That’s why A: The mentor-disciple we regard President Ikeda as our relationship exists when a mentor. I think there’s nothing disciple decides that “My mentor more fulfilling than being able is President Ikeda.” to strive alongside such a great mentor. Translated by Chermaine Ooi from the September 2019 issue of the Daibyakurenge, Michael Tan: I see it now! I am the Soka Gakkai’s monthly study journal.

12· FLOW 719 Young Women’s Division Gosho Study

How do I connect more people to Buddhism and expand friendship?

“…the seeds of Buddhahood sprout as a result of conditions...” “The Properties of Rice” (WND-1, pg 1117)

The Gosho teaches: “… the seeds creating abundant memories. of Buddhahood sprout as a result Excerpt from “Encouragement of of conditions…” Four Seasons,” tentative translation from the Encounters with other people February 21, 2016 issue of the Seikyo Shimbun. can cause great transformation in aaa a person’s heart. Open up your hearts and call out to the other The endeavour of enabling other person just as you are. From people to attain the eternal that moment on, your life and happiness of attaining Buddhahood the other person’s will begin to in this lifetime begins with change, and become stronger and planting the seeds of Buddhahood more fulfilling. through dialogue. This is indeed I have met people at every the practical action for realising possible opportunity. Through the Buddha’s vow. meeting people, I have expanded What is crucial is that we the allies of the Soka Gakkai and ourselves awaken the life of the strengthened the organisation. Buddha in others and create a I have met so many people, powerful bond that inspires them. without taking a break, until it felt as if there were no one else Excerpt from The Writings of Nichiren to meet. Here lies the strength of Daishonin and the Mentor-Disciple Relationship (27): “The Expansion of Buddhist Bonds”, Soka Gakkai. I want to cheerfully tentative translation from the September 24, expand friendship and trust while 2009 issue of the Seikyo Shimbun.

13· FLOW 719 Lions of Justice: Studying Soka Spirit

The Twenty-six Admonitions of Nikko (1) – Practising Faith in Accordance with Nikko Shonin’s Example

Introduction Nichiren Daishonin once declared, “The varied sufferings that all living beings undergo – all these are Nichiren’s own sufferings.” (OTT, pg 138) He regarded the sufferings of all humankind as his own and began the struggle for kosen-rufu. To ensure that the Daishonin’s spirit will be transmitted correctly, Nikko Shonin wrote his “Twenty-six Admonitions”, which serves as the standard of practice for disciples in the future. During the summer training course of August 1960, Shin’ichi Yamamoto uses “The Twenty-six Admonitions” as the study material to point out that the Soka Gakkai is the sole organisation correctly practising the spirit of kosen-rufu exemplified by Nichiren Daishonin and Nikko Shonin.

SGM Soka Spirit department

On reflection, the [Soka] Gakkai Inheriting his spiritual legacy, had been carrying out faith his disciple Josei Toda strove precisely as these admonitions to make the Daishonin's decree instructed. to accomplish kosen rufu a Tsunesaburo Makiguchi, the reality by pledging solemnly to first president, had died in prison, achieve a membership of 750,000 selflessly devoting himself to the households – a dream brought to propagation of the Daishonin’s magnificent fruition. teachings and rigorously protecting These facts clearly show the the integrity of the True Law. Soka Gakkai as an organisation

14· FLOW 719 Lions of Justice: Studying Soka Spirit that has truly emerged in accord various slanderous acts by the with the Buddha’s will and decree. local steward Hakiri Sanenaga to go uncensured. aaa Among his many offences, Hakiri commissioned a carving He [Shin’ichi] understood only of Shakyamuni Buddha as an too well the sentiments that had object of worship. Eventually, the prompted the second high priest, growing hostility of Mimbu Niko Nikko Shonin, to leave behind a forced Nikko Shonin to leave list of admonitions [“The Twenty- Mt Minobu. One can only guess six Admonitions”] to ensure how the Daishonin’s successor that the Daishonin’s spirit was must have felt. passed down unaltered to future Through the generous generations. support and sincere devotion Nikko Shonin had seen the of the eminent lay follower deplorable way in which his Nanjo Tokimitsu, Nikko Shonin colleagues, the other five senior constructed the head temple priests, had behaved after the Taiseki-ji at Fuji in Suruga Daishonin’s death, even though Province (present-day Shizuoka they had all sworn together to Prefecture) and thus protected the achieve kosen-rufu as disciples of Daishonin’s Buddhism. the Daishonin. Fearing oppression Nikko Shonin took into by the ruling authorities, these account, however, that even the five cowardly priests proclaimed pure flow of the Fuji School themselves to be disciples of might one day cease, should faith T'ien-t’ai. They even obliterated be lost and the water allowed the Daishonin’s writings by to become sullied. This could reprocessing the paper he had perhaps have been the reason written on into fresh paper for why Nikko Shonin left these their own use. admonitions as eternal guidelines In this and other ways, they for faith. violated the integrity of the True Excerpts from The New Human Revolution, Law. vol. 2, “Training” chapter. In particular, one senior priest, Mimbu Niko, the chief instructor of priests at Mt Minobu, allowed

15· FLOW 719 Buddhist Fundamentals for Youth

One Person of Passionate Commitment Is Stronger than a Force of Untold Numbers

From a speech delivered at a Japan-Italy representatives conference, Gunma Prefecture, August 11, 2000.

Introduction: In August 53 years ago (in 1947), I became President Ikeda a disciple of Josei Toda. Soon after joining expresses his firm belief the Soka Gakkai, I read the Daishonin’s that his prayers and writing “On Practising the Buddha’s Teachings.” There is one passage that says: efforts based on a vow to protect his mentor Once you become a disciple or and fellow members by lay supporter of the votary who taking on the brunt of practices the true Lotus Sutra in all persecutions opened accord with the Buddha’s teachings, the way to worldwide you are bound to face the three kosen-rufu. types of enemies [arrogant lay people, arrogant priests, and arrogant false sages].1 Therefore, from the very day you listen to [and take faith in] this sutra, you should be fully prepared to face the great persecutions of the three types of

1. Three types of enemies: Also, three powerful enemies. Three types of arrogant people who persecute those who propagate the Lotus Sutra in the evil age after Shakyamuni Buddha’s death, described in the conclu- ding verse section of the “Encouraging Devotion” (13th) chapter of the Lotus Sutra. The Great Teacher Miao-lo of China summarises them as arrogant lay people, arrogant priests, and arrogant false sages.

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enemies that are certain In life and in the struggle for to be more horrible now kosen-rufu, all our sufferings and after the Buddha’s passing. earthly desires are fuel for our (WND-1, pg 391) enlightenment. The tougher the challenges we face, the greater As a disciple who took the joy and benefit and the Mr Toda’s spirit as my own, I higher the life condition we will made the following vow: “Let ultimately savour. me alone bear the brunt of any It’s important for leaders persecutions. Allow me to protect to resolve to work harder than my mentor Mr Toda and all the anyone. They should also keep members of the Soka Gakkai.” striving and live their lives Over the last 53 years, I cheerfully and confidently, have constantly prayed and determined to enjoy themselves striven to fulfil that vow. It is more than anyone. People with my greatest personal pride that, such resolve are invincible; no while fighting fiercely against one is a match for them. One the three types of enemies person of passionate commitment predicted by the Lotus Sutra and is stronger than a force of untold the Daishonin’s writings, I have numbers. been able to open the way for The outcome of a struggle worldwide kosen-rufu, extending is decided by the leaders’ our movement to 163 countries determination, by their sense of and territories,2 without a responsibility. single person losing their life to The members in the early persecution. days of the Soka Gakkai rose When the Daishonin up with a spirit of absolute was about to be executed at determination to triumph and Tatsunokuchi, he exclaimed: achieve kosen-rufu in their “What greater joy could there communities. If you have that be?” (WND-1, pg 767) And determination, capable people when he was exiled to Sado, he will appear and join you in declared: “Because I view things this way, I feel immeasurable delight even though I am now an 2. The number has risen to 192 countries and exile.” (WND-1, pg 386) territories as of 2017.

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It’s important for leaders to resolve to work harder than anyone ... People with such resolve are invincible; no one is a match for them. One person of passionate commitment is stronger than a force of untold numbers.

Photo: Pang Yong Ren realising that goal. Your resolve burst into flower when spring will also be communicated to comes, all of your efforts, too, the Buddhas and bodhisattvas will blossom without fail when throughout the universe, who the right time comes. will respond to your dedication. Adapted and edited by In other words, resolute prayer the SGM study department is the key. And just as the fields

18· FLOW 719 SGI President Ikeda’s Lecture Series

The Buddhism of the Sun — Illuminating the World (48) To My Friends of Each Division Engaged in Our Shared Struggle — Part 3

The Many Treasures Group – Your Brilliant Contributions Will Shine in the History of Kosen-rufu

Nichiren Daishonin highly kosen-rufu as “emissaries of the praised his disciples who fought, Buddha” is a tradition of the Soka advanced, and overcame adversity Gakkai. alongside him from the early days of his struggle to spread the Mystic Law, writing: “Even if in Our Pioneer Members Are the the future other men and women Eternal Treasures of Soka become my believers, they will I, too, will never forget the not replace you in my heart.” pioneer members with whom I (WND-1, pg 502) Expressing have shared joys and hardships gratitude for the earnest efforts of and together surmounted difficult such disciples, he also stated: “In struggles. I continue to pray, what lifetime could I possibly day after day and month after forget [your devotion]?” (WND-1, month, for the good health, long pg 1069) life, and happiness of these men My mentor, Soka Gakkai 2nd and women who have made president Josei Toda, often told outstanding contributions that will me: “Always praise the members shine in the history of kosen-rufu. who have fought their hardest!” For many years, our pioneer Honouring our dedicated members members have practised Nichiren who have striven tirelessly for Buddhism steadfastly, praying and

19· FLOW 719 SGI President Ikeda’s Lecture Series

In SGM, the equivalent of the Many Treasures Group is the Golden Age Group. The members of the Golden Age Group are also always “exerting themselves wholeheartedly to create a peaceful and secure world for people everywhere. They are true treasures of Soka whose lives sparkle with jewel-like brilliance.” working for the happiness of each our pioneer members in the Many person around them, and exerting Treasures Group are imparting themselves wholeheartedly to courage and conviction to our create a peaceful and secure world younger members, good fortune for people everywhere. They are and benefit to their families and true treasures of Soka whose lives loved ones, and hope to future sparkle with jewel-like brilliance. generations. These champions of wisdom have advanced kosen-rufu while Imparting Hope to Generations surmounting countless obstacles to Come and changing karma into mission. Through their noble examples, There is no doubt that their lives

20· FLOW 719 SGI President Ikeda’s Lecture Series will shine eternally as “wonderful stories without compare.” (Cf. enlightened and endowed 2 WND-1, pg 499) with the three bodies. In this instalment, I would You should chant Nam- like to explore some passages myoho-renge-kyo with this from the Daishonin’s writings conviction. Then the place together with my friends of the where you chant daimoku Many Treasures Group, as if we will become the dwelling were seated beneath a great cherry place of the treasure tower. tree in glorious blossom, engaged The [“Treasure Tower” (11th) in a conversation about kosen-rufu chapter of the Lotus Sutra] and life. reads, “If there is any place where the Lotus Sutra is

aaa preached, then my treasure tower will come forth and appear in that spot.” (Cf. It is the treasure tower adorned with the seven kinds of treasures – hearing the correct 1. Abutsu-bo: A lay follower who lived in the teaching, believing it, province of Sado, an island in the Sea of Japan. When the Daishonin was exiled to keeping the precepts, Sado in late 1271, Abutsu-bo converted to engaging in meditation, his teaching together with his wife, Sennichi. The couple assisted the Daishonin during practising assiduously, his exile, supplying him with food and other renouncing one’s necessities for more than two years until he was pardoned and left the island in 1274. attachments, and reflecting After the Daishonin went to live at Mt on oneself. You [Abutsu- Minobu, Abutsu-bo made several journeys bo]1 may think you offered to visit him there. 2. Three bodies: Three kinds of body a Bud- gifts to the treasure tower dha may possess. They are the of the Thus Come One body, the reward body, and the manifested body. The Dharma body is the fundamental Many Treasures, but that truth, or Law, to which a Buddha is enlight- is not so. You offered them ened. The reward body is the wisdom to to yourself. You, yourself, perceive the Law and is called so because a Buddha’s wisdom is considered the reward are a Thus Come One [a derived from ceaseless effort and discipline. Buddha] who is originally And the manifested body is the compas- sionate actions the Buddha carries out to lead people to happiness.

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will I forget how in LSOC11, pg 210]3 those circumstances you (“On the Treasure Tower”; [Sennichi], with Abutsu- WND-1, pg 299–300)4 bo carrying a wooden container of food on his back, came in the night The Admirable Faith of Abutsu- again and again to bring bo and the Lay Nun Sennichi me aid. It was just as if The Daishonin sent the letter titled my deceased mother had “On the Treasure Tower” to his suddenly been reborn in disciple Abutsu-bo, a lay follower the province of Sado! on Sado Island. In it, he reveals (“The Sutra of True Requital”; that Abutsu-bo’s life is a supremely WND-1, pg 933) noble treasure tower. Soka Gakkai founding The couple had admirably president Tsunesaburo Makiguchi persevered in their Buddhist underlined this passage in red practice despite facing numerous in his personal copy of the obstacles, including being driven Daishonin’s writings, indicating from their land, being fined, and that he regarded this letter as having their house confiscated. extremely important. (Cf. WND-1, pg 933) In another letter, which the Abutsu-bo and Sennichi’s Daishonin sent some time later unwavering efforts to seek and to Abutsu-bo’s wife, the lay nun protect the Daishonin remind me Sennichi, he earnestly praises the of our pioneer members, who have couple for their sincere support during his exile on Sado, writing: 3. A rephrasing of the Lotus Sutra passage. 4. Nichiren Daishonin sent “On the Treasure Every single steward and Tower” to Abutsu-bo in March 1272 in reply Nembutsu believer worthy to a question from him about the meaning of the treasure tower that is described in the of the name kept strict Lotus Sutra. The Daishonin explains that the watch on my hut day treasure tower refers to the Gohonzon, and that those who chant Nam-myoho-renge- and night, determined kyo are themselves the treasure tower and to prevent anyone from Thus Come One Many Treasures. He calls communicating with me. Abutsu-bo “a leader of this northern pro- vince [of Sado]” (WND-1, pg 300) and Never in any lifetime praises his deep faith.

22· FLOW 719 SGI President Ikeda’s Lecture Series likewise stayed true to their faith part we are studying reveals that through all manner of hardships the treasure tower is the life of since the early days of our each person who upholds the movement. Lotus Sutra in the Latter Day of the Law. This can be seen in the Daishonin’s words: “Abutsu-bo is The Light of Inner Transformation therefore the treasure tower itself, Adorns Our Lives and the treasure tower is Abutsu- In the passage we are studying bo himself.” (WND-1, pg 299) from “On the Treasure Tower,” The treasure tower is nothing the Daishonin begins by saying: other than our own lives, and “It is the treasure tower adorned the seven precious materials such with the seven kinds of treasures as gold, silver, and lapis lazuli – hearing the correct teaching, mentioned in the sutra symbolise believing it, keeping the precepts, our own essential brilliance. engaging in meditation, practising These “seven kinds of treasures” assiduously, renouncing one’s represent the seven indispensable attachments, and reflecting on elements of Buddhist practice oneself.” (WND-1, pg 299) – hearing the correct teaching, Just what exactly is this believing it, keeping the precepts, treasure tower? engaging in meditation, practising As Shakyamuni’s preaching assiduously, renouncing one’s of the Lotus Sutra proceeds into attachments, and reflecting on “The Emergence of the Treasure oneself. In terms of Nichiren Tower” (11th) chapter, a tower Buddhism, they correspond to: suddenly rises out of the earth hearing the teaching of the Mystic and stands suspended in the air. Law; believing in the Mystic It is a colossal, magnificent tower Law; observing the precept of adorned with seven kinds of the Mystic Law [i.e., embracing precious materials, such as gold, and upholding the Lotus Sutra silver, and lapis lazuli. Inside the (the Gohonzon), (Cf. OTT, pg tower is Many Treasures Buddha, 37)]; focusing our mind on the who affirms that everything Mystic Law [i.e., chanting to the Shakyamuni Buddha has taught is Gohonzon]; exerting ourselves true. diligently in faith and practice; The passage just before the casting aside our self-centredness

23· FLOW 719 SGI President Ikeda’s Lecture Series by putting faith first; and engaging Treasures Groups have been in honest self-reflection while established in countries all over continually trying to improve the world, its members brimming ourselves day after day. with vigour and energy. Today, these seven indispensable elements of Buddhist practice serve as guidelines for Rich Sources of Wisdom and our human revolution – our Experience inner transformation – and are all It is my heartfelt wish that the inherent in our daily Soka Gakkai members of the Many Treasures activities. Group will continue to take action with a fresh spirit and live out their golden years triumphantly Many Treasures Groups and without a single regret. At the throughout Japan and around same time, I see them as having the World the mission of demonstrating Those members of our Many that an ageing society is a society Treasures Group who have exerted imbued with happiness, and that themselves in faith and practice a maturing society is a fulfilled over long decades are especially society. commendable. Their lives shine The American futurist with brilliant achievement and Hazel Henderson, with whom I benefit. published a dialogue, said: The first Many Treasures Group was formed in November Viewed in another light, 1988, in trailblazing Kyushu (the the ageing of society and southernmost of Japan’s four main stabilising population islands). After that, similar groups means the gradual were formed in and Kansai, maturing of society. and then on the national level in Conventional wisdom Japan. has it that a slowing of Watching these members serve population growth… is a as models for younger generations terrible thing. But I do not over the years has brought me agree. An ageing society tremendous joy and reassurance. with healthy life-expectancy Now, wonderful Many is maturing and becoming

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broader so that it can spanning eight hundred provide leadership for the years in which his world in all kinds of ways.5 descendants ruled, there were some incidents of Dr Henderson sees an ageing misgovernment, but on the society as an opportunity to create whole the Chou dynasty a more mature and tolerant society. prospered due to that She has also expressed her high fundamental virtue. hopes for the Soka Gakkai, calling (“An Outline of the our organisation an inspiring ‘Entrustment’ and Other model for such a society. Chapters”; WND-1, pg 916) The question is how to make the best use of the rich wisdom This insight is even more and experiences of our esteemed significant in the context of today’s pioneer members, who have ageing society. Indeed, the lives of steadfastly overcome the challenges our elderly members, who have of turbulent times. deeply internalised the Daishonin’s teachings, shine as beacons of a new philosophy illuminating Respecting the Elderly Is the humanity. Key to a Flourishing Society Shakyamuni taught that those who cherish the elderly attain an increase in life, beauty, happiness, 5. Hazel Henderson and Daisaku Ikeda, Pla- netary Citizenship: Your Values, Beliefs, and 6 and strength. Actions Can Shape a Sustainable World The Daishonin also stresses (Santa Monica, California: Middleway Press, 2004), pg 159. the importance of respecting the 6. “For those who are always courteous and elderly through a reflection on respectful of elders, four things increase: Chinese history, writing: life, beauty, happiness, strength.” The : Sayings of the Buddha, translated by Thomas Cleary (New York: King Wen7 of the Chou Bantam Books, 1995), pg 40. dynasty was victorious 7. King Wen (n.d.): The ruler who laid the basis for the founding and long prosperity in battle because he of the Chou dynasty (c. 1100–256 B.C.E.), took care to provide for paving the way for the conquest of the Yin (Shang) dynasty by his son King Wu. King elderly people. During Wen governed with benevolence and was the thirty-seven reigns revered as a leader of outstanding virtue.

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“Treasures of the Heart” Are In contrast, the “treasures of Indestructible the storehouse” (material wealth) We are, of course, mortal beings, and “treasures of the body” and as we age our bodies (physical health, practical abilities, inevitably experience physical and social status) are benefits decline. Some of our elderly limited to this lifetime. (Cf. members are battling illness, WND-1, pg 851) The “treasures of the heart,” however, endure while others have lost their life throughout the three existences of partners, or are living alone past, present, and future, adorning without much support from our lives in lifetime after lifetime. others. Those who embrace the As the Daishonin approached Mystic Law are guaranteed to the age of 60, he highlighted the be protected. Our members inescapable sufferings of birth, – shouldering the mission of ageing, sickness, and death: “I lessening the karmic retribution8 have already undergone birth, and transforming the destiny and sixty years have now passed. of their families – are changing And without doubt I have poison into medicine and undergone ageing as well. All accumulating good fortune that that is left for me are the two will flow on to their descendants terms ‘sickness’ and ‘death.’” for generations to come. (WND-2, pg 683) In the final chapter of In society today, as the average our lives, our wealth in terms life span increases, we are seeing of “treasures of the heart” is a steady rise in the number of unshakeable proof of our good issues relating to ageing, sickness, fortune; it signals that we have and death. But regardless of circumstances, the “treasures of the heart” (WND-1, pg 851) that 8. Lessening one’s karmic retribution: This term, which literally means, “transforming we have accumulated through the heavy and receiving it lightly,” appears in connecting our lives with the the Sutra. As a benefit of protecting the correct teaching of Buddhism, we can Mystic Law and the realm of experience relatively light karmic retribution kosen-rufu can never be destroyed. in this lifetime, thereby expiating heavy karma that ordinarily would adversely affect They are forever indestructible. us not only in this lifetime, but over many lifetimes to come.

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“... regardless of circumstances, the ‘treasures of the heart’ that we have accumulated through connecting our lives with the Mystic Law and the realm of kosen-rufu can never be destroyed. They are forever indestructible.” established a state of genuine The Daishonin then goes absolute happiness. on to highlight just how noble each person’s life is by revealing that each of us is the “Thus Conviction in the Nobility of Come One who is originally Our Lives enlightened and endowed The Daishonin tells Abutsu-bo: with the three bodies.” (WND- “You may think you offered 1, pg 300) In other words, we gifts to the treasure tower of the are fundamentally enlightened Thus Come One Many Treasures, Buddhas endowed with the but that is not so. You offered Dharma body, the reward body, them to yourself.” (WND-1, pg and the manifested body.9 299) This is because our life itself is the supremely noble treasure tower. 9. See footnote 2.

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In this way, the Daishonin is the place where we are right now stressing the importance of each is the Land of Eternally Tranquil of us chanting Nam-myoho-renge- Light.10 kyo with the deep conviction that aaa we are the treasure tower, we are a Buddha. Be diligent in developing your faith until the last Wherever We Are Is the moment of your life. “Dwelling Place of the Treasure Otherwise you will have Tower” regrets. For example, the “The place where you chant journey from to daimoku [Nam-myoho-renge-kyo] Kyoto takes twelve days. If will become the dwelling place you travel for eleven but of the treasure tower,” (WND- stop with only one day 1, pg 300) writes the Daishonin. remaining, how can you The treasure tower does not exist admire the moon over the somewhere distant or far away capital? No matter what, from us. Furthermore, the place stay close to the priest where we are right now is the who knows the heart of treasure land, as the Daishonin the Lotus Sutra, keep indicates when he says: “It is learning from him the not that [the Buddha] leaves his principles of Buddhism, present place and goes to some and continue your journey other place.” (OTT, pg 192) What’s important is that we continue taking action to 10. Land of Eternally Tranquil Light: Also, Land realise the Daishonin’s ideal of of Tranquil Light. The Buddha land, which is free from and impurity. “establishing the correct teaching In many , the actual saha world in for the peace of the land.” Let which human beings dwell is described as an impure land filled with delusions us keep striving to positively and sufferings, while the Buddha land is transform our environment – in described as a pure land free from these and far removed from this saha world. In the spirit of “purifying the land contrast, the Lotus Sutra reveals the saha three times” as described in world to be the Buddha land, or the Land of Eternally Tranquil Light, and explains that the Lotus Sutra (Cf. LSOC11, pg the nature of a land is determined by the 212–13) – firmly convinced that minds of its inhabitants.

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our lives. of faith. (“Letter to Niike”; This year [2019] is the 200th WND-1, pg 1027)11 anniversary of the birth of the American poet Walt Whitman (1819–92). Towards the end of The Joy of Sharing the Law in his life, Whitman wrote: “A the Latter Day battle-contest yet! bear lively The Daishonin begins his “Letter there!”12 In other words, he still to Niike” with the words: “What a had a vigorous fighting spirit. joy it is for us to have been born Let us, too, remain active and in the Latter Day of the Law and energetic no matter what our age. to have shared in the propagation Let’s continue to encourage and of the Lotus Sutra!” (WND-1, pg support each other, and cheer 1026) one another on. This will cause He then goes on to say: “Be boundless joy, fulfilment, and diligent in developing your faith good fortune to well forth in our until the last moment of your lives. life. Otherwise you will have Mr Makiguchi started regrets.” (WND-1, pg 1027) practising Nichiren Buddhism at True faith means remaining the age of 57, and he continued to steadfast in our Buddhist practice energetically share the practice and until the very end. We mustn’t proclaim its greatness to others reach a point where we feel that, well into his 60s and 70s. just because we’ve practised In Mr Toda’s novel Human wholeheartedly since our youth, Revolution, there is a scene in we’ve done enough and can take a break in our “journey of 11. This letter was addressed to Niike Saemon- faith.” And, more importantly, no-jo, a disciple who lived in Totomi we must never abandon our faith Province (present-day western ). In it, the Daishonin writes of altogether. the joy of being born and propagating the The spirit of the Buddha Lotus Sutra in the Latter Day of the Law. He further goes on to assert that faith in is to strive with unflagging the Mystic Law is the key to attaining Bud- determination to keep going to the dhahood and stresses the importance of last moment. With that spirit, each diligent practice. 12. Walt Whitman, “Old Age’s Ship & Crafty step we take will be a step towards Death’s,” in Leaves of Grass (New York: J. triumph in the final accounting of M. Dent and Sons, 1968), pg 440.

29· FLOW 719 SGI President Ikeda’s Lecture Series which Mr Makiguchi and a senior of faith.” (Cf. WND-1, pg 1027) diplomat are having a frank We cannot carry out our discussion on the former’s theory Buddhist practice in the fullest of value. As the novel’s hero, Gan sense apart from the Soka Gakkai, – who represents Mr Toda himself the organisation advancing kosen- – watches them discoursing rufu in the real world just as the passionately for over two hours, he Daishonin teaches. In order to reflects: “There are elderly people attain Buddhahood in this lifetime who, though their bodies have and help others do the same, we aged, still possess a youthful spirit, need to strive wholeheartedly in and there are those whose bodies faith while living out our lives are young, but who have lost their together with the Soka Gakkai. passion and inspiration and grown The key is to continue seeking the old of heart.” way, challenging ourselves, and It is just as the Daishonin giving our all. describes: “You will grow younger, That’s why it’s essential that we and your good fortune will practise with the spirit of striving accumulate.” (WND-1, pg 464) even one more day. With pure and Let us strive to remain young steadfast faith, we can bring our at heart and continue to feel lives and our efforts for kosen-rufu passion and excitement in our to a magnificent completion. Soka Gakkai activities and our daily lives. The Sure Path of Eternity, Happiness, True Self, and Purity Continuing Our “Journey of Mr Toda burned with passion for Faith” Each and Every Day kosen-rufu until his final moment. In “Letter to Niike,” the Daishonin He declared: “The Soka Gakkai points out to his disciple Niike is my life. It must always remain that if he ends the 12-day journey an organisation of pure faith that it takes to get from Kamakura to exists to accomplish kosen-rufu,” Kyoto a day early, he will not be and “President Makiguchi and able to reach his destination. He the Soka Gakkai have faithfully also encourages Niike to seek out kept the Daishonin’s Buddhism a “good friend” who has gained a alive.” He also called out: “Fight profound understanding of the Lotus adamantly against any corruption!” Sutra and to continue his “journey and “Never slacken in your

30· FLOW 719 SGI President Ikeda’s Lecture Series struggle against evil!” All we need to do is keep With this spirit, he continued pressing ahead in our faith day to boldly take the lead in after day, steadily and patiently, our movement for kosen-rufu with confidence and good cheer. and protect the realm of the In this way, we will experience Soka Gakkai, the harmonious gratitude and the joy of faith amid community of practitioners our seemingly ordinary lives. Even dedicated to carrying out the if, as we age, we can’t get about Buddha’s intent. as easily as we once could, we can Our Many Treasures Group encourage others over the phone members have inherited this faith or in writing. We can chant for of the lion king of Soka that brims their happiness and victory. As with invincible fighting spirit. Many Treasures Group members, Maintaining the determination your very presence is a great to strive today and every day source of inspiration. assures us of having a “correct and As long as we continue steadfast mind at the moment of chanting to the Gohonzon each death.”13 We will be able to forge day and practising alongside our a path that will imbue our lives with the noble virtues of eternity, 14 happiness, true self, and purity 13. In “The Heritage of the Ultimate Law of throughout the three existences of Life,” the Daishonin asserts that “one who summons up one’s faith and chants Nam- past, present, and future. myoho-renge-kyo with the profound insight that now is the last moment of one’s life” will savour immense inner peace and tran- Steadily and Patiently Exerting quillity when they die, protected by a thou- sand Buddhas. (Cf. WND-1, pg 216) This is Ourselves Day after Day the meaning of a correct and steadfast mind at the moment of death. In other words, Achieving this, however, doesn’t those who strive in faith with the spirit that require any special or unusual now is one’s last moment are on the path of attaining Buddhahood in this lifetime. form of practice. 14. Eternity, happiness, true self, and purity are As the Daishonin states in The known as the four virtues. Describing the Record of the Orally Transmitted noble qualities of the Buddha’s life, the four are explained as follows: “eternity” Teachings: “Morning after morning means unchanging and eternal; “happi- we rise up with the Buddha, ness” means tranquillity that transcends all suffering; “true self” means true and evening after evening we lie down intrinsic nature; and “purity” means free of with the Buddha.” (OTT, pg 83) illusion or mistaken conduct.

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In order to attain Buddhahood in this lifetime and help others do the same, we need to strive wholeheartedly in faith while living out our lives together with the Soka Gakkai. The key is to continue seeking the way, challenging ourselves, and giving our all. That’s why it’s essential that we practise with the spirit of striving even one more day. – President Ikeda mentor and our fellow members, Lotus Sutra will enjoy “peace and we will have no cause for anxiety security in [our] present existence or fear. We will reside in a realm and good circumstances in future of complete security and peace of existences,” (Cf. LSOC5, pg 136)15 mind. as well as “perpetual youth and The purpose of our Buddhist eternal life.” (WND-1, pg 413) practice is to attain indestructible They also assure that we will happiness, no matter what. It continue our mission for kosen- enables us to continue our eternal rufu, “constantly being reborn in journey experiencing joy in both various Buddha lands together with life and death. our mentor.” (Cf. LSOC7, pg 178) In the golden years of our Walking the Great Path of lives, let us keep moving ahead Attaining Buddhahood in This together, one step at a time, Lifetime Together on the great path of attaining The Mystic Law is “the great Buddhahood in this lifetime! lantern that illuminates the long From SGI Newsletter No. 10336 night of the sufferings of birth dated 12.11.2019 and death.” (WND-1, pg 1038) 15. “The Parable of the Medicinal Herbs” (5th) Our efforts for kosen-rufu chapter of the Lotus Sutra states: “Once day after day guarantee us an these living beings have heard the Law, unsurpassed life-state, true to the they will enjoy peace and security in their present existence and good circumstances words that practitioners of the in future existences.” (LSOC5, pg 136)

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The Noble Way of Soka

Nichiren Buddhism is a and prayers, this alone quintessentially humanistic does not constitute bodhisattva religion. It teaches that the most practice. There is no such thing important priority is helping those as a self-centred Buddha who only who are suffering right in front accumulates personal benefit and of us and guiding them towards does not work for the well-being happiness. of others. Unless we carry out The true worth of religion bodhisattva practice, we cannot is found in reaching out to attain Buddhahood.”1 help those who are suffering This short statement contains or struggling, in actions of the essence of the faith of the compassionate service to others. Soka Gakkai. Core to our bodhisattva It isn’t enough to simply have practice is practice for ourselves faith and be a believer. It isn’t and practice for others. This en- enough just to study and be a compasses both Buddhist practice scholar of Buddhism. We cannot for our own human revolution truly understand Buddhism unless as well as efforts to expand the we are practitioners who take movement of kosen-rufu. action for the happiness of others. Soka Gakkai founding Mr Makiguchi declared that president Tsunesaburo Makiguchi Soka Gakkai members are people gave a lecture entitled, “Believers, of actual practice – in other words, Practitioners, and Scholars of they are practitioners of the Lotus the Lotus Sutra and Methods of Sutra in the Latter Day of the Law Investigation” (November 1942). In it, he urged: “We must clearly distinguish between 1. Translated from Japanese. Tsunesaburo believers and practitioners. Makiguchi, Makiguchi Tsunesaburo Zenshu (Collected Writings of Tsunesaburo Makigu- While a person will surely gain chi), (Tokyo: Daisanbunmei-sha, 1987), vol. benefit simply by having faith 10, pg 151.

33· FLOW 719 Buddhism in Life and genuine Buddhists carrying the Lotus Sutra in the Latter Day out bodhisattva practice. of the Law is to engage in practice As Soka Gakkai members, we for oneself and others in this evil uphold faith in the Gohonzon age, making wholehearted efforts and exert ourselves in Buddhist to lead one person after another to practice every day. This Buddhist enlightenment. practice consists of both practice Propagating Buddhism in for ourselves and practice for the Latter Day of the Law is a others. Such efforts enable us great and noble undertaking to to reveal our inner Buddhahood overcome the three poisons of and attain a state of absolute greed, anger, and foolishness,2 and happiness, and to help others do transform the destiny of humanity. the same. We are committed to sharing Practice for ourselves means Buddhism with all those with efforts for our personal benefit, whom we have a connection, in and specifically refers to our daily exact accord with the Daishonin’s practice of gongyo (reciting excerpts instruction that we “spread the of the Lotus Sutra and chanting Lotus Sutra as he does.” (WND-1, Nam-myoho-renge-kyo). Practice for pg 994) others means efforts we make so Having been born into this that others can also receive benefit, world, we dedicate ourselves to and specifically refers to teaching the happiness of others and lead others about Nichiren Buddhism contributive lives, earning the and spreading the Mystic Law. All appreciation of countless people our various activities for kosen- for our efforts to help them. This rufu, no matter how modest, is the most worthwhile way of life constitute practice for others. As the Daishonin writes: “You must not only persevere yourself; 2. Three poisons of greed, anger, and foolish- you must also teach others.” ness: The fundamental evils inherent in life that give rise to human suffering. In the (WND-1, pg 386) Our efforts for renowned scholar ’s the happiness of ourselves and Treatise on the Great Perfection of Wisdom, the three poisons are regarded as the others, Mr Makiguchi taught, source of all illusions and earthly desires. are crucial as practitioners of the The three poisons are so called because they pollute people’s lives and work to Lotus Sutra. prevent them from turning their hearts and The mission of practitioners of minds to goodness.

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“The mission of practitioners of the Lotus Sutra in the Latter Day of the Law is to engage in practice for oneself and others in this evil age, making wholehearted efforts to lead one person after another to enlightenment.”

possible for a human being. Buddhism with them, sincerely Our efforts to sow the seeds of and confidently, and that we Buddhahood sometimes produce make persistent, wholehearted quick results and sometimes efforts to help them understand require time before results appear, the teachings. If we can achieve but the benefits are the same that, the seeds of Buddhahood we in either case. Whether or not sow in their hearts are certain to those we talk with start practising eventually sprout and grow. immediately, the important thing In another writing, the is that we do our best to share Daishonin says: “Chant Nam-

35· FLOW 719 Buddhism in Life myoho-renge-kyo and urge others is indeed the noble practice of to do the same; that will remain contributing to a revolutionary as the only memory of your transformation in the life-state of present life in this human world.” all humanity. (WND-1, pg 64) As these words Spreading the Mystic Law, indicate, practising ourselves and sharing it with others, spreads teaching others to do the same are waves of joy. actions that produce the greatest Mr Toda said: “Sharing possible good. Buddhism shouldn’t be something Day after day, Soka Gakkai painful or unpleasant. It should members chant Nam-myoho-renge- be done with joy.” Altruistic kyo to the Gohonzon and engage bodhisattva practice always brims in dialogue for the happiness of with the joy of creating value themselves and others. In this based on our vow for kosen-rufu. troubled age of the Latter Day, Our activities as Bodhisattvas they uphold the great vow for of the Earth to encourage others kosen-rufu as they carry out and work for their happiness as bodhisattva practice all around the well as our own are the ultimate globe. form of bodhisattva practice. Mr Makiguchi declared that We, the members of the Soka Buddhism is a teaching for daily family, are a magnificent force of life. It is a teaching that enables Bodhisattvas of the Earth that will us to make the most of our lives. shine eternally in the history of We are invigorating our lives and the people. those of others every day through With pride in pursuing the our efforts to share Buddhism. noble bodhisattva way of Soka, Through dialogue, which is the let’s strive diligently in our practice most basic means of engaging with for ourselves and others, and others, we impart the light of hope together lead glorious, triumphant and renewal to those who have lives! lost their way in life and are in the depths of suffering, or unable Excerpt from President Ikeda’s lecture to find any meaning in living. In series “The Buddhism of the Sun – Illuminating the World” [18]: the process, together with them, Faith, Practice, and Study: we elevate our appreciation for The Basics of Nichiren Buddhism – Part 2, the meaning of life itself. This FLOW No. 673 (01.04.2018), pg 8–23.

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Our Brilliant Human Revolution The Power of Our Inspiring Soka Movement

That day, that morning, in my stern yet warm gaze, always asking beloved Okinawa, ever mindful of myself what he would do, I waged the mission entrusted to me by a struggle of the pen. my mentor, I took the first step aaa on what would be a marathon undertaking: I began writing The first chapter “Dawn,” which my serialised novel The Human I began writing 55 years ago in a Revolution. small Japanese-style room at the That was on December 2, Soka Gakkai Okinawa headquarters 1964. I had chosen the 2nd (in Naha), is an inseparable part specifically because it was the of my shared struggle with my monthly memorial1 of Mr Toda’s death. That was also the reason I had embarked on my journey for worldwide kosen-rufu on 1. In addition to annual memorials for the deceased, monthly memorials are also October 2 in 1960, the year I was often observed in Japan. Mr Toda passed inaugurated as Soka Gakkai 3rd away on April 2, 1958. His annual memo- rial is observed on April 2 each year, while president. his monthly memorial is observed on the My novel would continue on second of each month. from where Mr Toda’s own novel 2. In The New Human Revolution, President Ikeda writes: “Mr Toda used the pen name Human Revolution – written under Myo Goku; I will use Ho Goku. Combining the pen name Myo Goku – had the first part of each name creates myoho, or Mystic Law. Goku means to awaken to left off, so I decided to make my the truth of non-substantiality. The myo of pen name Ho Goku.2 The novel myoho refers to the world of Buddhahood, and ho refers to the other nine worlds. Myo in itself is the story of the disciple is also awakening or enlightenment, while carrying on the mentor’s legacy in ho is fundamental darkness or delusion. Based on this principle we can say that myo faith. corresponds to mentor and ho to disciple.” Always sensing my mentor’s (Vol. 9, “A New Era” chapter.)

37· FLOW 719 SGI President Ikeda’s Essay Series beloved Okinawa members. members of my sincere, warm- At a district leaders meeting hearted Okinawa Soka family on the eve of my new endeavour, have challenged themselves in I stressed to those present that their human revolution. They the key to transforming our have striven “with all their might environment is human revolution, and unswerving dedication”4 and assured them that they could to build a realm of happiness transform Okinawa into a model and peace in Okinawa that will society of peace and prosperity shine as a beacon of hope for all without fail. humanity. I also copied out a poem Next year (2020) will mark composed by my mentor and the 60th anniversary of Okinawa presented it to an Okinawa youth Chapter. I am praying with all my division member who had lost heart that a brilliant new dawn – both parents in World War II: a dawn of kosen-rufu and lasting peace and happiness for all – will No matter how painful, once again spread from Okinawa Do not lament, my friends! to the rest of the world. Tomorrow we will see aaa A realm of true happiness Of kosen-rufu. Our members everywhere are advancing proudly towards the The afternoon that I completed Soka Gakkai’s 90th anniversary the first instalments of my novel, (in 2020). I exchanged firm handshakes with Trailblazing Kyushu and Ever- student division members who Victorious Kansai both recently were at the Okinawa headquarters held general meetings brimming for a meeting. Many of those with energy and joy. Throughout bright young students would play Japan, many enthusiastic new a central role 10 years later in the leaders are emerging. They are compilation of the first volume of striving hard together with the Soka Gakkai Youth Division Anti-war Publication series, War- torn Urumajima.3 3. Urumajima: Ancient name of the Okinawa Islands. Over the course of these 4. Lyrics from the Soka Gakkai song “Heroes 55 years of shared struggle, the of Okinawa.”

38· FLOW 719 SGI President Ikeda’s Essay Series dedicated veteran leaders and carrying on the spirit of his seniors-in-faith to carry out “the mentor, Tsunesaburo Makiguchi, propagation of Buddhism in their who died in prison for his beliefs. province,” (Cf. WND-1, pg 1117) He called forth young Bodhisattvas the place entrusted to them by of the Earth one after another and the Daishonin. Nothing is more trained them thoroughly. This is reassuring. because without successors and How happy Mr Toda would the shared struggle of mentor and surely be to see this, having disciple to carry on the spiritual declared in his last years, “I don’t flame of our movement, we cannot need anything else – all I hope for achieve worldwide kosen-rufu. are capable people!” Shared struggle and successors There is a famous passage that will indeed be our central focus Mr Toda marked heavily in his next year (2020), which has copy of the Daishonin’s writings: been designated as the Year of Advancement and Capable People. Now, at the beginning of In a letter to his disciple Shijo the Latter Day of the Law, Kingo, the Daishonin writes: “I I, Nichiren, am the first have been ceaselessly praying to embark on propagating, for your sake to the Lotus Sutra, throughout Jambudvipa Shakyamuni Buddha, and the god [the entire world], the five of the sun, for I am convinced characters of Myoho-renge- that you are a person who can kyo5… My disciples, form inherit the soul of the Lotus your ranks and follow me, Sutra.” (WND-1, pg 839) and surpass even [such Here, we see the boundless outstanding disciples of the compassion of the Daishonin Buddha as] Mahakashyapa who steadfastly encouraged and or Ananda, [and such great prayed for his disciple’s success, Buddhist teachers as] T’ien- t’ai or Dengyo! (WND-1, pg 764–65) 5. Myoho-renge-kyo is written with five Chi- nese characters, while Nam-myoho-renge- kyo is written with seven (nam, or namu, In accord with these words, being comprised of two characters). The Mr Toda stood up alone amid the Daishonin often uses Myoho-renge-kyo synonymously with Nam-myoho-renge-kyo devastation of post-war Japan, in his writings.

39· FLOW 719 SGI President Ikeda’s Essay Series regarding him as more precious fought to free his homeland from than his own life, saying: “You are the tyranny of Nazi control. a person who can inherit the soul The Soka Gakkai is an of the Lotus Sutra.” (WND-1, pg organisation dedicated to value 839) creation. United as mentor Capable individuals are and disciple, we have appeared fostered through deep prayer and together in this corrupt, strife- encouragement imbued with the filled age with the mission to determination to raise them to create value limitlessly in the form surpass us and to open the way of peace and happiness, come widely for successors to follow in what may. ever-growing numbers. aaa This means leaders and seniors-in-faith first working The recent Soka Gakkai hard themselves. We need to set Headquarters leaders meeting on an example ourselves of what it November 18 [2019], Soka Gakkai means to be a capable person who Foundation Day, was held in works for people’s happiness and conjunction with the SGI General spreads courage and hope. We Meeting, and in that sense was a need to challenge our own human true peace conference of global revolution with a totally fresh citizens. commitment and resolve. Two hundred and eighty The Daishonin writes: leaders, Bodhisattvas of the Earth “Strengthen your faith day by day from 65 countries and territories, and month after month.” (WND- gathered in Tokyo, their hearts 1, pg 997) Let’s banish inertia and buoyed by a passionate seeking advance energetically each day, spirit that carried them here over defeating devilish functions and long distances. negativity with the powerful lion’s “The great distances these roar of daimoku, Nam-myoho- persons travelled [to seek renge-kyo. Buddhism] are indicative of their “By creative work one gives one’s self new life”6 – these are the words of the renowned pianist 6. Ignacy Jan Paderewski and Mary Lawton, and Polish prime minister Ignacy The Paderewski Memoirs (London: Collins, Jan Paderewski (1860–1941), who 1939), pg 326.

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“Capable individuals are fostered through deep prayer and encouragement imbued with the determination to raise them to surpass us and to open the way widely for successors to follow in ever-growing numbers.” It means the seniors-in-faith need to set an example on what it means to work for others’ happiness.

devotion,” (WND-2, pg 1030) where members have been commends the Daishonin. There recovering from damage caused is not the slightest doubt that all by recent destructive typhoons the visiting SGI leaders will enjoy and heavy rains. Many guests also visible reward from the unseen attended these discussion meetings virtue of their noble devotion. of the global Soka family. They On November 17, they were deeply moved to see first- attended exchange meetings in hand how members around the 32 venues in five prefectures world are chanting Nam-myoho- throughout the Kanto region, renge-kyo, and were inspired

41· FLOW 719 SGI President Ikeda’s Essay Series by their positive spirit and the great mentor. This, I firmly experiences-in-faith they shared on vow. that occasion. The energy and exuberance The noble path of worldwide of faith pervaded the meetings, kosen-rufu will continue to giving rise to a wonderful chain open wide through the efforts of reaction of joy in accord with the successors united by this shared principle of “rejoicing in hearing bond of mentor and disciple. someone rejoicing.” (Cf. WND-1, aaa pg 68) Such vibrant heart-to-heart connections and mutual inspiration are a vital driving force for kosen- With a series of natural disasters rufu. This is the unchanging striking Japan this year (2019), power of the ties of mentor and I can’t help but think of the disciple and the unity of fellow many hardships being faced members. especially by our members in On November 18, 1957, the farming and fishing communities. last Soka Gakkai Foundation Day I am chanting for them each day, I celebrated with my mentor, I praying that they will be able to wrote in my diary: turn poison into medicine. Behind every rich harvest are Through President Toda’s the laborious efforts of those who efforts, we have grown have tilled the soil and sowed the this much. Through his seeds. One of my dear friends, the efforts, we have opened Kyrgyz writer Chinghiz Aitmatov the life-state of the Mystic (1928–2008), was very fond of an Law. Through his efforts, old regional folk song “Sowers of we have been able to Seeds.” In fact, he once shared bring forth our potential. some lines from it when he was The debt of gratitude we warmly encouraging a group of owe him as our mentor is Soka school students: “I will give higher than a mountain, the seeds I have sown plenty deeper than the ocean. I of water… / praying that each will never forget this. Will seed will produce a thousand- tell the world about the life fold harvest.” Through this song and achievements of my celebrating the nobility of toiling

42· FLOW 719 SGI President Ikeda’s Essay Series in the fields undaunted by the hot their appreciation for everyone summer sun, he highlighted the who had helped and prayed for prayers of those who sow seeds. them along the way. Mr Aitmatov also offered this Many future division members important advice for living a life and also non-members participated free of regret: “Never forget who in the contest this year. How you are or where you came from. inspiring it is to see them all Never forget to be grateful to growing into such fine, rich- those who have raised you and hearted, and wise global citizens! loved you unconditionally, without Let us continue to nourish calculation or reason.” the earth of precious young hearts The members of our Many with hope-filled encouragement. Treasures Group have always chanted earnestly before going to aaa meet and encourage their fellow members. Deeply inspired by their To my joy, Soka youth around sincere care and concern, many the world are studying The New people have stood up in-faith Human Revolution, engaging in a and developed into champions of spiritual dialogue of mentor and kosen-rufu. disciple. There is no shortcut to Youth division members in fostering capable people. Though Europe are also expanding their it may take time, if we continue network with the rallying cry, to believe in others’ potential “New Human Revolution generation, and share with them our great be the light!” conviction in faith, they are sure This November, incidentally, to respond and show splendid marked the 30th anniversary of growth. the fall of the Berlin Wall (in The Future Division English 1989). Ten years ago, in December Skit Contest, which has now 2009, I met with former Soviet become a wonderful annual president Mikhail Gorbachev, who tradition in Japan, is also made played a pivotal role in ending the possible through the prayers and Cold War. In our discussion, we sincere support of many people both expressed our wish to impart in our organisation. Members of once again to the world’s youth this year’s winning team expressed the courage to tear down any

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“Surmounting walls, overcoming obstacles, is the perennial struggle of life and society. Overcoming each wall that blocks the way forward is the true challenge and purpose of youth.” walls that may confront them. the destiny of all humankind. My Surmounting walls, overcoming dear friends – global citizens of obstacles, is the perennial struggle Soka and successors who share the of life and society. Overcoming great vow for kosen-rufu! Proudly each wall that blocks the way championing this great theme of forward is the true challenge and our movement, let us forge ahead purpose of youth. I hope you will with the flame of our mission calmly surmount the walls that as the Bodhisattvas of the Earth divide our world, holding firm to burning brightly in our hearts! the vision of humankind as one From SGI Newsletter No. 10369 global family. dated 24.12.2019 The human revolution of a single individual will help change

44· FLOW 719 Gosho Study

The Daimoku of the Lotus Sutra

Nam-myoho-renge-kyo. We are told that parrots, simply Question: Is it possible, without by twittering the of understanding the meaning of the the teachings, were able Lotus Sutra, but merely by chanting to be reborn in heaven, and that the five or seven characters of Nam- men, simply by respecting the three myoho-renge-kyo once a day, once a treasures, were able to escape being month, or simply once a year, once a swallowed by a huge fish. How much decade, or once in a lifetime, to avoid more effective, then, is the daimoku being drawn into trivial or serious acts of the Lotus Sutra, which is the very of evil, to escape falling into the four heart of all the eighty thousand sacred evil paths, and instead to eventually teachings of Buddhism and the eye reach the stage of non-regression? of the countless Buddhas! How can Answer: Yes, it is. you doubt that by chanting it you can 1 Question: You may talk about fire, escape from the four evil paths ? but unless you put your hand in a The Lotus Sutra, wherein the flame, you will never burn yourself. Buddha honestly discarded expedient means, says that one can “gain You may say “water, water!” but unless entrance through faith alone.” And you actually drink it, you will never the Nirvana Sutra, which the Buddha satisfy your thirst. Then how, just by preached in the grove of sal trees chanting the daimoku of Nam-myoho- on the last day of his life, states, renge-kyo without understanding what “Although there are innumerable it means, can you escape from the practices that lead to enlightenment, evil paths of existence? if one teaches faith, then that includes Answer: They say that if you play all those practices.” a koto strung with a lion’s sinews, Thus faith is the basic requirement then all the other kinds of strings will for entering the way of the Buddha. snap. And if you so much as hear (WND-1, pg 141) the words “pickled plum,” your mouth will begin to water. Even in everyday 1. Four evil paths: Also, four evil realms of life there are such wonders, so how existence. The realms of suffering one un- dergoes because of evil actions, or karma much greater are the wonders of the – the realms of hell, hungry spirits, animals, Lotus Sutra! and asuras.

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Background and Outline myo contains three profound This Gosho is a letter composed significances. in the first month of the third First, the Daishonin says: “The year of Bun’ei (1266). From the character myo means to open.” letter’s contents, the recipient (WND-1, pg 145) The Lotus Sutra appears to be a woman who had is the sole scripture that opens the previously practised the Pure way for the enlightenment of all Land (Nembutsu) teachings and living beings, which is the ultimate was relatively new to faith in the purpose of Buddhism. Daishonin’s Buddhism. Her exact Secondly, the Daishonin writes: identity is unknown. “Myo means to be fully endowed, At the beginning of this which in turn has the meaning writing, the Daishonin poses the of ‘perfect and full.’” (WND-1, question, “Is there really any pg 146) The single character myo benefit in chanting Nam-myoho- contains within it all teachings, renge-kyo even just once without benefit and the power to enable understanding its meaning?” and all living beings to attain then goes on to clearly outline the Buddhahood. tremendous power of the daimoku On the third significance, the of the Lotus Sutra – Nam-myoho- Daishonin writes: “Myo means to renge-kyo – which is the very revive, that is, to return to life.” heart of all the eighty thousand (WND-1, pg 149) This expresses sacred teachings of Buddhism and the immeasurable and boundless the eye of the countless Buddhas. benefit of the Mystic Law that He then emphasises that faith is has the power to revive all living the basic requirement for entering beings and enable them to attain the way of the Buddha. Buddhahood. It indicates that In other words, even if we those who are deemed unable to do not understand the profound attain Buddhahood in the sutras doctrines, as long as we uphold prior to the Lotus Sutra – evil faith and diligently chant Nam- persons, women, and persons of myoho-renge-kyo, we can eliminate the two vehicles – can indeed do all forms of evil karma in an so. (Cf. WND-1, pg 149) instant and manifest immeasurable Finally, the Daishonin good fortune and benefit. This emphasises that only the Lotus is because the single character Sutra expounds that women

46· FLOW 719 Gosho Study can become Buddhas, and it is Lotus Sutra that the lives of all only through by chanting Nam- living beings contain the noble myoho-renge-kyo and not being life-state of Buddhahood. The influenced by evil friends can one Daishonin named this Mystic Law attain Buddhahood. that Shakyamuni Buddha was enlightened to – the fundamental aaa law of the universe – as Nam- myoho-renge-kyo. Thus, he Main Points for Study established the means for ordinary The key point of this Gosho people to open up the life-state of passage is to clarify that the Buddhahood. daimoku of the Lotus Sutra – Nam-myoho-renge-kyo – has vast and boundless power and benefit. The Immeasurable Benefit of The Daishonin encourages his the Daimoku of the Lotus Sutra followers to carry out the practice What is the power contained in of chanting Nam-myoho-renge-kyo the seven characters of Nam- for attaining happiness. myoho-renge-kyo? In exploring the root causes From the beginning of the and solutions to the four sufferings letter, the Daishonin asserts that of birth, old age, sickness the benefit of chanting Nam- and death of human beings, myoho-renge-kyo is immense Shakyamuni, the founder of beyond measure, and it can Buddhism, came to realise that the transform any kind of negative eternally universal fundamental Law karma. He affirms that it is indeed that pervades the universe and life possible “without understanding is within his very own life. the meaning of the Lotus Sutra, Sometime after his passing, the but merely by chanting the five teachings of Shakyamuni Buddha or seven characters of Nam- were compiled into various sutras. myoho-renge-kyo once a day, Among them, the true nature of once a month, or simply once a his enlightenment was recorded in year, once a decade, or once in the Lotus Sutra. a lifetime, to avoid being drawn Entering the Latter Day of into trivial or serious acts of the Law, Nichiren Daishonin evil, to escape falling into the reveals this key philosophy of the four evil paths, and instead to

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...even if we do not understand the profound doctrines, as long as we uphold faith and diligently chant Nam-myoho-renge-kyo, we can eliminate all forms of evil karma in an instant and manifest immeasurable good fortune and benefit. This is because the single character myo contains three profound significances. eventually reach the stage of non- why, if we just plant that seed – regression.” (WND-1, pg 141) by chanting Nam-myoho-renge-kyo The Daishonin also writes: – in the field of our hearts even “Only the seven characters of just one time, we are guaranteed Nam-myoho-renge-kyo are the to be able to manifest the same seed for attaining Buddhahood.” life-state as the Buddha. (WND-2, pg 804) Next, to emphasise the Nam-myoho-renge-kyo, extraordinary power of the Mystic the seed of Buddhahood, Law, the Daishonin writes: “And if contains the causes of all the you so much as hear the words innumerable practices that lead to ‘pickled plum,’ your mouth will enlightenment, and the effects of begin to water. Even in everyday all the superlative good fortune life there are such wonders, and benefit to be gained upon so how much greater are the attaining enlightenment. That’s wonders of the Lotus Sutra!”

48· FLOW 719 Photo: Lum Heng Gosho Study

(WND-1, pg 141) says with regard to attaining the The Daishonin declares: “The Buddha way that we can “gain daimoku of the Lotus Sutra... is entrance through faith alone.” the very heart of all the eighty (LSOC3, pg 110) In other words, thousand sacred teachings of even Shariputra, Shakyamuni’s Buddhism and the eye of all the disciple known as “foremost Buddhas.” (WND-1, pg 141) in wisdom,” ultimately grasped This signifies that Nam- the mystic truth of the Lotus myoho-renge-kyo is the essence Sutra not through his own of all the Buddha’s lifetime understanding or wisdom, but teachings and doctrines, and it through faith in the Buddha’s is through awakening to this boundless teaching. Mystic Law that all Buddhas The Daishonin quotes this attain enlightenment. Therefore, sutra passage and says that faith the daimoku of Nam-myoho- is the foundation, teaching us that renge-kyo enables all ordinary the key to attaining Buddhahood people to attain Buddhahood, and the basis of Buddhist practice manifest this fundamental Law is faith. within themselves and overcome SGI President Ikeda teaches: all sufferings, and receive the The state of our life force great benefit of establishing a determines everything; our life-state of absolute happiness health, courage, wisdom, that is unshakeable no matter joy, motivation to improve what happens. our lives, as well as self- discipline. Daimoku itself Faith is the Key to Attaining is the source that enables Buddhahood us to limitlessly tap our life force. Thus, those who base At the end of the Gosho passage themselves on daimoku are we are studying this time, the never deadlocked.2 Daishonin teaches that the key to unlocking this immense benefit aaa inherent in life is none other than “faith.”

The “Simile and Parable” 2. Daisaku Ikeda, The New Human Revolution, (3rd) chapter of the Lotus Sutra vol. 11, “Pioneering New Frontiers” chapter.

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Daimoku transforms infused with the vow for realising suffering into joy, and joy kosen-rufu, upholding firm into supreme joy. This and unshakeable faith. Let’s is why it is important to chant Nam-myoho-renge-kyo single-mindedly chant earnestly and steadfastly, enabling daimoku no matter what, boundless life force and courage whether we are happy or to well forth, and create a life of sad, in good times or in victory and happiness! bad. This is the direct path to happiness.3

Let us embrace prayer 3. Ibid., pg 30.

Summary of Main Points

• The daimoku of the Lotus Sutra – Nam-myoho-renge-kyo – contains immeasurable power and benefit. It is the seed for attaining Buddhahood. • Faith is the basic requirement for entering the Buddha way. Even if we do not understand the profound doctrines, we can still eliminate evil karma and manifest immeasurable good fortune and benefit, as long as we uphold faith and diligently chant Nam-myoho-renge-kyo. • Myo has three significances: to open, to be fully-endowed and to revive. This expresses the immeasurable and boundless benefits of the Mystic Law. • Nam-myoho-renge-kyo is the essence of all the Buddha’s lifetime teachings and doctrines, and it is through awakening to this Mystic Law that all Buddhas attain enlightenment. The daimoku of Nam-myoho-renge-kyo enables ordinary people to attain Buddhahood, manifest this fundamental Law within themselves and overcome all sufferings, and receive the great benefit of establishing a life-state of absolute happiness that is unshakeable.

50· FLOW 719 Great thoughts spread from person to person through dialogue. Living words of the individuals change the people and the age.

– SGI President Ikeda From SGI Graphic April 1999

51· FLOW 719 Continuum: Nite Rhona - Wetlands Dry Series 5th Solo Exhibition by Mohd Yusoff Osman

Exhibition Period > 22·02–15·03·2020

Time > 11: 0 0 am till 5:00pm (Closed on Mondays) Venue > Soka Exhibition Hall, Wisma Kebudayaan SGM 243, Jalan Bukit Bintang, 55100 KL

Tel > 03-2144 8686 FE719 RM2.50

Published by Persatuan Soka Gakkai Malaysia, Wisma Kebudayaan SGM, No. 243, Jalan Bukit Bintang, 55100 Kuala Lumpur, Malaysia. Tel: 603-21412003 52· FLOW 719 Printed by Napoleon Printing, 21, Jalan 10/108C, Taman Sungai Besi, 57100 Kuala Lumpur, Malaysia