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The Millennial Harbinger, Volume 2
The Millennial Harbinger, Volume 2 The Millennial Harbinger, Volume 2; Alexander Campbell, Charles Louis Loos; 1731; W.K. Pendleton, 1731 DOWNLOAD PDF FILE: http://variationid.org/.R0KBH5n.pdf The Millennial Harbinger, Volume 1; IOWA:31858045999616; 1858; Alexander Campbell, Charles Louis Loos The Millennial Harbinger; IOWA:31858045999509; 1847; Alexander Campbell, Charles Louis Loos; Bethany (W. Va.) The Millennial Harbinger, Volume 1; Volume 7; IOWA:31858045999475; 1843; Alexander Campbell, Charles Louis Loos The Millennial Harbinger, Volume 3; Volume 6; MINN:319510007410657; 1849; Alexander Campbell, Charles Louis Loos The Millennial Harbinger, Volume 7; Bethany (W. Va.); NYPL:33433082198569; 1843; Alexander Campbell, Charles Louis Loos 8 See Campbell, "Conclusion of Volume II," Millennial Harbinger, II (December 1831), 568; Forrester, "Progressive Development 40 See "The Second Coming of the Lord," Christian Standard, I (June 2, 1866), 68; "Que- ries," Gospel Advocate, XL (June 23, 1896). With religious leaders in Scotland re- veals his deep longing to see the millennial harbinger. Hopkins' 142-page "Treatise on the Millennium" appended to his two-volume work, The System Whatever the tragedy of the ultimate secularization of the millennial hope, it becomes. SEARCH BY CITATION. Volume: Issue: Page: cit., pp. 6â7; WE Garrison, Religion Follows the Frontier: A History of the Disciples of Christ, New York, 1931, pp. 201â2. 7 cit., p. 81; Rowdon, op. cit., pp. 23â6; Millennial Harbinger and Voluntary Church Advocate, 1835, pp. 10 ff. 9. HISTORY AUSTRALIA, VOLUME 2, NUMBER 2, 2005 MONASH UNIVERSITY EPRESS men are, to a great degree, unshackled and more easily brought to judge for themselves, in matters of faith, than they are in our native land.2 Millennial Harbinger (Bethany, West Virginia). -
Campbellite and Restorationist Traditions in the South
CAMPBELLITE AND RESTORATIONIST TRADITIONS IN THE SOUTH (Converted to html from Lippy, Charles H. Bibliography of Religion in the South. Macon GA: Mercer University Press, 1985. Used with permission of Mercer University Press) THE FRENZIED EXCITEMENT of nineteenth-century frontier revivalism not only helped to imprint the evangelical style on much of Southern religion, but also led to the emergence of an interest in returning to the practices of primitive Christianity. Both commonsense rationalists and emotional revivalists sought to return to a presumably more pure Christian practice untainted by the accretions of time that had corrupted authentic Christianity. While this restorationist impulse attracted many campmeeting advocates, including Barton W. Stone, in time it coalesced around Alexander Campbell (1788-1866). Restorationists discarded denominational labels at first as signs of division within the one church, preferring to call themselves simply "Christians." In time, however, the followers of Alexander Campbell grew into one of the first indigenous denominations in the United States, the Disciples of Christ or the Christian Church. As the movement grew, it enlarged its vision to include a conviction that American society itself could be transformed into a culture replicating the pure simplicity of New Testament Christian communities even as it extended its following into both the North and the South. For many years Campbell maintained an unofficial headquarters in Bethany, West Virginia. As with other groups, the sectional divisions over slavery brought tension to the movement, which combined with disagreement over religious practices (such as the use of musical instruments in worship, the support of ecumenical missionary societies, and the like) to split the developing denomination in two by 1906, 276 BIBLIOGRAPHY OF RELIGION IN THE SOUTH though for all practical purposes the emerging schism was obvious at least two decades earlier. -
The Keys of the Kingdom
The Keys Of The Kingdom October 2014 - Vol: 1 Number: 8 Published By: J.F. Miller Editors: J.F. Miller & C.B. Frock, Jr. ©Copyright 2014 All Rights Reserved To Visit Our Website Click Link Below Keys Of The Kingdom The Keys Of The Kingdom 1 Contents Our Staff Pg: 3 Weylan Deaver Falsifies His Daddy’s Daniel Denham Pg: 5 Holy Spirit Baptism Doctrine (Pt. 3) The First Principles (Pt. 4) Jim Miller Pg: 12 Hermeneutics – The Basics (Pt. 1) Devin Dean Pg: 15 The Dangers of Realized Eschatology (Pt. 4) Eric Farrior Pg: 19 A Gift for Father C.B. Frock, Jr. Pg: 22 Some Things I Learned As a Child Archie R. Green Pg: 24 Understand What Thou Readest? (Pt. 2) Scott Crawford Pg: 27 What is the Gift of the Holy Spirit (Pt. 2) Doug Post Pg: 30 Phoebe: A “Deaconess”? (Pt. 1) Tim Bench Pg: 35 God is There for You Cougan Collins Pg: 41 Biblical Exegesis (Pt. 1) Robert Alexander Pg: 43 The Keys Of The Kingdom 2 Our Writing Staff Jim Miller: Preacher semi -retired, publisher, writer, editor. A member of the Lords church since 1985. Preached in NC, TN, Ky, and Maine. Two years hosting Bible Talk Radio in Livingston, TN,. Fill in preacher and member at Kittery, Maine church of Christ. Owner of Keys Of The Kingdom magazine and website. Jim Miller Tim Bench: Member at Hillcrest Church of Christ, Abilene TX. 1990 graduate of Abilene Christian University. Speaker, teacher at numerous churches in and around Abilene and West Texas. Tim Bench Archie R. -
Journalism's Deep Roots in the Stone-Campbell Movement
Journal of Discipliana Volume 74 Issue 1 Journal of Discipliana Volume 74 Article 2 2021 Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler Phillips Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.discipleshistory.org/journalofdiscipliana Part of the Christian Denominations and Sects Commons, History of Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Imbler, John M. (2021) "Journalism’s Deep Roots in the Stone-Campbell Movement," Journal of Discipliana: Vol. 74 : Iss. 1 , Article 2. Available at: https://digitalcommons.discipleshistory.org/journalofdiscipliana/vol74/iss1/2 This Article is brought to you for free and open access by Digital Commons @ Disciples History. It has been accepted for inclusion in Journal of Discipliana by an authorized editor of Digital Commons @ Disciples History. For more information, please contact [email protected]. Imbler: Journalism’s Deep Roots in the Stone-Campbell Movement Journalism’s Deep Roots in the Stone-Campbell Movement John M. Imbler As the recently constituted nation was expanding beyond the settled northeast, in- formation on a variety of subjects was carried by an increasing number of newly estab- lished local presses. Presidential historian Doris Kearns Goodwin observes, “With few public entertainments in rural America (c. 1850s), villages and farmers regarded the spo- ken word and political debates as riveting spectator sports.” She continues, “Following such debates, the dueling remarks were regularly printed in their entirety in newspapers then reprinted in pamphlet form…where they provoked discourse over a wide space and prolonged time.”1 While her analysis refers to the general population, it also reflects the character of the Stone-Campbell people who were heavily invested in publications. -
Churches of Christ and the Lord's Supper
Churches of Christ and the Lord’s Supper: Twentieth Century Perspectives* John Mark Hicks Lipscomb University Nashville, Tennessee Alexander Campbell’s famous sentence, “In the house of God there is always the table of the Lord,” embodies the essence of Stone- Campbell Eucharistic theology and practice.1 This simple sentence describes the weekly celebration of the Lord’s Supper on the Lord’s Day in the presence of God as a joyous feast. The “house of God” is the weekly assembly of the saints where God and his people meet. Those assembled “must feel” themselves as “specially [sic] in the presence of the Lord, not as on other days or in other places.”2 Campbell possessed “a deep and solemn conviction that the [assembly] is the house of God—the temple of the Holy Spirit—and that we are, especially and emphatically, in the presence of the Lord while we are engaged in his worship.” Every occasion of the “assemblies of the saints” is a “meeting with the Lord.”3 Against the backdrop of Scottish Presbyterianism and Independents as well as in the context of a typological hermeneutic, “table” is a significant theological and liturgical term for Campbell. Extending the typological hermeneutic by recalling the language of Leviticus 23, Campbell calls the day of “assembly” a “day of rest, of peace, of joy, a festival sacred to the Lord.”4 Presbyterian sacramental solemnities, whether Scottish or American, were often characterized by the intense practice of penitential spiritual disciplines, including _________ *This paper was presented at the meeting of the Stone- Campbell Dialogue in June 2007 at University Christian Church, Austin, Texas. -
59-A Firm Foundation Copy
A Firm Foundation “However, the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, let every one that nameth the name of the Lord depart from unrighteousness” (2 Tim. 2:19). The phrase “Firm Foundation” is the name of a religious journal among brethren, published in Austin, Texas and originating in either the latter part of the 19th century or early part of the 20th. The journal was champion in opposing the “Gospel Advocate” (a journal also among brethren, published in Nashville, Tennessee). The latter paper espoused the doctrine that Baptists (or others practicing immersion) who were baptized to “obey Christ” need not be “rebaptized” when they sought fellowship in churches of Christ. The controversy raged for several years. The phrase “How firm a foundation” is part of a stanza we sing from a beloved hymn. Paul’s words from 2 Timothy 2:19 was not written to promote the rebaptism teaching (however accurate that may have been); it was written following his exposing of two brothers, Hymenaeus and Philetus, whose profane babblings said “the resurrection is already past.” God’s “firm foundation,” something that would endure through the years, was this seal: “The Lord knoweth them that are his;” and, “Let everyone that nameth the name of the Lord depart from unrighteousness.” The first of these statements -- “The Lord knoweth them that are his” -- carried a necessary implication, namely “The Lord does not know those who are not his.” Indeed, Jesus made this statement in the sermon on the Mount: “I never knew you; depart from me, ye that work iniquity” (Mt. -
By David R. Kenney I Highly Respect Alexander
by David R. Kenney Light AboveFrom I highly respect Alexander Campbell’s sentiment that all spiritual and physical light comes from above – from God and His Word. n 1832, Alexander Campbell’s friend Louis Hobbs, who had constructed some of Bethany College’s buildings, built a Iunique study about 150 feet away from Campbell’s “Mansion.” The study was originally made as a six- sided (hexagonal) brick structure more than 15 feet in height and nearly 17 feet in diameter with a Gothic-style doorway, Gothic window designs (but no actual windows), and four interior walls lined with four sets of book- shelves more than eight feet in height and encased with sliding glass doors that kept Campbell’s main library. Originally, the only windows were the two narrow windows beside the front door, but the primary source of light for the study was a special cupola on the roof with windows to al- low in sunlight. Campbell commented about the design of the study, particu- larly about the lighting for it, by stat- ing “lux descendit e caelo,” which is Portrait of Alexander Campbell Latin for “light descends from above.” painted by James Bogle, 1857. 38 Gospel advocate • March 2013 It is reported that he would state that all light, physical and spiritual, comes from above, so he wanted to harness this “light from above” for his study. Campbell was often referred to as “the sage of Bethany,” a title he certainly earned. He was a serious student of the Scriptures. When he was under his father’s training for ministry, Campbell followed a study regimen that he maintained throughout his life: “Arrangement for studies for winter of 1810. -
~Tate of {[Enne~~Ee
~tate of {[enne~~ee HOUSE RESOLUTION NO. 55 By Madam Speaker Harwell, Representatives DeBerry, Dunlap, Mark White, Butt A RESOLUTION recognizing the Gospel Advocate on the celebration of its 160th anniversary. WHEREAS, the members of this legislative body are honored to recognize those storied organizations and institutions that are celebrating momentous, notable occasions in their histories; and WHEREAS, the Gospel Advocate, a religious magazine published monthly in Nashville for members of the Churches of Christ, is one such institution, which is, this year, celebrating the 160th anniversary of its founding; and WHEREAS, the Gospel Advocate has been conservative and Bible-based throughout its history, and it has remained committed to "the interests of the church of Jesus Christ, and especially, to the maintenance of the doctrine of salvation through the 'Gospel of the Grace of God"'; and WHEREAS, the Gospel Advocate also publishes Sunday school materials and operates Christian bookstores in Nashville and Mesquite, Texas; and WHEREAS, founded in Nashville by Restoration Movement preacher Tolbert Fanning in July of 1855, the Gospel Advocate has served as a beacon of Christian faith and education for the past 160 years; and WHEREAS, at the founding of the publication, Mr. Fanning was assisted in his efforts by his student, William Lipscomb, who served as co-editor until they were forced to suspend publication due to the outbreak of war in 1861; and WHEREAS, publication resumed following the end of the Civil War, and since 1866, the Gospel Advocate has been published without interruption. Upon its resurrection in 1866, the publication was again led by editors Tolbert Fanning and William Lipscomb, who were joined in this endeavor by Mr. -
James David Bales and the Sharp Decline of the Apocalyptic Worldview at Harding University
Harding University Scholar Works at Harding Dissertations and Theses Harding School of Theology Spring 5-1-2020 In Controversy Oft: James David Bales And The Sharp Decline Of The Apocalyptic Worldview At Harding University Cory Spruiell Follow this and additional works at: https://scholarworks.harding.edu/hst-etd Part of the Biblical Studies Commons, and the United States History Commons IN CONTROVERSY OFT: JAMES DAVID BALES AND THE SHARP DECLINE OF THE APOCALYPTIC WORLDVIEW AT HARDING UNIVERSITY A Thesis Presented to the Faculty of Harding School of Theology Memphis, Tennessee In Partial Fulfillment Of the Requirements for the Degree of Master of Arts By Cory Spruiell Chairman__________________ Reader____________________ Reader____________________ Dean______________________ Date Approved_____________ I dedicate this thesis: to my wife, Ashley, for her love, support, and patience. i Table of Contents Acknowledgements.........................................iii Chapter I Introduction ..................................1 Chapter II The Rise and Fall of the Apocalyptic Worldview in Churches of Christ ..............12 Chapter III A Biographical Sketch of James D. Bales ......41 Chapter IV James D. Bales on the Kingdom of God .........58 Chapter V James D. Bales as an Anti-Communist Force ....76 Chapter VI James D. Bales on Race and Civil Rights ......96 Chapter VII Conclusion ..................................113 Bibliography.............................................119 ii Acknowledgements For such a small project I accumulated a rather large number of people to thank. Special thanks to Geoffrey Stark at the University of Arkansas Library, Hannah Wood at the Harding University Library, and Tina Rogers, Don Meredith, and Bob Turner at Harding School of Theology Library. These people helped me navigate special collections, track down sources, and scanned many pages. -
Enrich Your Bible Study “Gospel Advocate’S Foundations Is Great! Thank You to the Staff at GA for Continuing to Develop a Great Product Each Quarter
QGospeluar AdvocateterlyUpdate A news and product update published by Gospel Advocate Bookstores Summer 2014 Enrich Your Bible Study “Gospel Advocate’s Foundations is great! Thank you to the staff at GA for continuing to develop a great product each quarter. I like the way that this book assists the teach- er and lends itself to good teaching. I also like the study quotes provided from qualified commentators from this century and previ- ous.” – Kenneth Wayne Head, Bethlehem Church of Christ, Wilson County, Tenn. or more than 120 years, the Gospel Advocate Company has produced class F materials to guide people in the study of the Bible. Written by men of the Word, these early studies known as “Elam’s Notes” and the “GA Quarterlies” were staples of the education program of thousands of churches for many years. Edward McCullum of the Piney Grove congregation in Winfield, Ala., has all the Annual Lesson Commentaries (now Companion) dating back to the 1940s in his personal library. “I pull these old ones FOUNDATIONS COMPANION out for reference material on today’s topics. Est. 1888 Est. 1922 They are current and easy to understand.” Foundations, Companion and Hori- • New larger type starting • 52 lessons in one book Fall 2014 zons are all available each quarter to help • Scripture text (NKJV) • 13 lessons – fits in your Bible students get in contact with God’s Word. • Includes questions, discussion • Newly written every quarter starters and contemporary By using these study guides, not only will applications • Scripture text (NKJV) your Bible study program be enriched, but • Great tool for teachers • Includes questions, discussion starters and contemporary • Gives another perspective (continued on page 2) applications on the same topics found in Foundations and Horizons • Saddle-stiched (lies flat) for (GA’s teen curriculum) easy study • Great tool for Bible classes In This Issue… Coming This Fall Since 1855, Gospel Advocate’s goal has always been to serve God and His people and to further the • GA Bible Study Books growth of the church. -
ID Num. Author Title Pub Date Publisher Subject Call Num. 91
ID Pub Call Num. Author Title Date Publisher Subject Num. 91 Tune, Tom "Ah Wings" Elizabeth Bernard 1975 Tom Tune General Biographies 570 698 Tune, Tom "Ah Wings" Elizabeth Bernard 1975 Gospel Light Publishing Co. General Biographies 570 729 Gariepy, Henry 100 Portraits of Christ 1987 Victor Books Christology 413 299 Hancock, Cline 20 of My Best Sermons Litho Printers Sermons and Lectures of Brethren 580 1313 Wilmoth, Eileen 365-Devotions 1991 Satndard Publishing Co. Inspiration 242 851 Engstrom, Ted W. 52 Workable Junior High Programs 1960 Zondervan Pub. House Church Teachers 920.3 108 McElrath, William N. A Bible Dictionary for Young Readers 1965 Broadman Press Bible Dictionaries 110 American Universal Art 93 Stopple, Libby A Box of Peppermints 1975 forms Corp. Children's Books 910 824 Hooper, Robert E. A Call to Remember 1977 Gospel Advocate Co. Restoration History 550 942 Howe, Joanne A Change of Habit 1986 Christian Communications Autobiographies 554 758 Waddey, John A Child of the King 1978 J.C.Choate Publications Sermon Outlines by Brethren 581 1139 Knox, R.F. A Commentary on First Corinthians 2003 Sain Publications Commentaries 318.58 251 Cartledge, Samuel A. A Conserative Introduction to the New Testament 1941 Zondervon Publishing Co. New Testament Commentaries 318 955 Camp, Robert S. A Critical Look at Evolution 1972 Religious Develop. Corp Evolution 480 340 Coats, Wayne A Critique of How Christianity Grows in the City 1986 Sain Publications Church Growth 700.1 284 Coats, Wayne A Critque of How Christianity Grows in the City 1986 Sain Publications Church Growth 700.1 509 Campbell, Alexander A Debate On Roman Catholic Religion 1914 McQuiddy Printing Co. -
How Denominational Growth and Change Reflects the Spread of Okie Culture in California
Tenor of Our Times Volume 9 Article 13 Spring 4-8-2020 “A Poor Man’s Heaven”: How Denominational Growth and Change Reflects the Spread of Okie Culture in California Kaylee J. Rice Harding University, [email protected] Follow this and additional works at: https://scholarworks.harding.edu/tenor Part of the History Commons Recommended Citation Rice, Kaylee J. (Spring 2020) "“A Poor Man’s Heaven”: How Denominational Growth and Change Reflects the Spread of Okie Culture in California," Tenor of Our Times: Vol. 9, Article 13. Available at: https://scholarworks.harding.edu/tenor/vol9/iss1/13 This Article is brought to you for free and open access by the College of Arts & Humanities at Scholar Works at Harding. It has been accepted for inclusion in Tenor of Our Times by an authorized editor of Scholar Works at Harding. For more information, please contact [email protected]. Author Bio: Kaylee Rice is a senior History major from Liberty Township, Ohio. During her time at Harding she has been involved in the women's Cross Country and Track teams, as well as being involved in Phi Alpha Theta and HUmanity. After graduation, she will return to Ohio where she will work as a naturalist-interpreter for Great Parks of Hamilton County. She hopes to eventually attend graduate school in the Cincinnati area. 103 (Top) This photograph was taken by an unknown photographer and depicts farm machinery which was buried in a barnyard by dirt during a dust storm in Dallas, South Dakota in May 1936. (Bottom) Image courtesy of Arthur Rothstein.