Contents

2 EDITORIAL 30 RELIGION AND 55 YOUTH ARE DOLLY DASTOOR ACTION CHANGING OUR PERSPECTIVE MESSAGE FROM THE 3 ◆◆ Reflections on Z Youth PRESIDENT ◆◆ What Do We Do Next? HOMI GANDHI ◆◆ Interview with Brigadier 4 FEZANA UPDATES Ervad Behram and Zenobia Panthaki FEZANA Journal 8 GAME CHANGERS: ◆◆ Vol 33, No 3 ISSN 1068-2376 YOUTHFUL VOICES

Editor in Chief: Dolly Dastoor ◆◆ edItor(@)fezana.org Graphic & Layout: Feroza Fitch ffitch(@)lexicongraphics.com Shahrokh Khanizadeh www.khanizadeh.info Technical Assistant: Coomie Gazdar Consultant Editor: 62 PERSONAL PROFILE: Lylah M. Alphonse TOXY COWASJI lmalphonse(@)gmail.com Language Editor: Douglas Lange Deenaz Coachbuilder Cover Design: ◆◆ Is It Ever Ok To Lie – Essay Feroza Fitch Competition ffitch(@)lexicongraphics.com ◆◆ The Affirming Value of Rituals

Publications Chair: ◆◆ Guest Editorial: ◆◆ Language as A Bridge Behram Pastakia Anne khademian bpastakia(@)aol.com ◆◆ A Call to Awaken ◆◆ Guest Editorial: ◆◆ We Did It Our Way Marketing Manager: Nawaz Merchant Nawaz Merchant ◆◆ Being Part of A Global 64 BETWEEN THE [email protected] ◆◆ Perception Is Not Reality Community COVERS ◆◆ 7th World Z Congress LA Copy Editors: ◆◆ Faith, Music, Art Yasmin Pavri ◆◆ Z Games 68 MILESTONES Vahishta Canteenwalla ◆◆ UN and CSW Nazneen Khambatta 70 MATRIMONIALS Subscription Managers: Arnavaz Sethna COMING SOON: Winter 2019 70 OBITUARIES Kershaw Khumbatta HUMANITARIAN ACTIVITIES Asst Subscription Manager Guest Editor: Sanaya Master 71 LIST OF Farnaz Sidhwa ASSOCIATIONS

ERRATA FOR FEZANA JOURNAL SUMMER 2019 VOL 33, NO 2 We regret that the names of the three photographers, Percy Katrak, Yezdi Engineer and Percy Behramshah were not acknowledged for the photos used in special Bhandara Atash Kadeh issue .Please accept our sincere apologies. Editor, FEZANA Journal

Opinions expressed in the FEZANA Journal do not necessarily reflect the views of FEZANA or members of the editorial board. All submissions to the FEZANA JOURNAL become the property of the publication and may be reproduced in any form. Published at Regal Press, Mississauga, Ontario, Canada. (USPS 021-495) published quarterly by FEZANA 8615 Meadowbrook Dr., Burr Ridge, IL 60527. Periodical postage rate is paid at Oakbrook, IL 60523 and at additional mailing offices. Annual subscription US $35 (US and Canada) and $80 (air) for other countries; details on subscription form. POSTMASTER: send changes to Fezana Journal, 8615 Meadowbrook Drive, Burr Ridge, IL 60527.

FALL 2019 1 Editorial DOLLY DASTOOR

ZARATHUSHTI YOUTH: GAME CHANGERS t was a pleasure to put together this issue on “Game IChangers” and marvel at the achievement of the growing third generation. The seventh World Zoroastrian Congress brought young people, male and female, entrepreneurs, professionals, mobeds, under one roof to share their stories and experiences. For a long time we have heard a background noise of how the millennials are not pulling their weight. What will happen after the older generation fades away? Will the associations and the religious community also fade away? When you read the editorials of the two incredible guest

editors Nawaz Merchant from ZAGNY and Anne Khademian, Game Changers Bezan and Kyras of Vancouver, BC, with the editor at the President of ZAMWI and reflect on the achievements of North American Zoroastrian Congress in LA. these young people, you will be amazed at the things they have conceived of and how they have achieved their dreams. FEZANA Journal requested Kersi Shroff to write a tribute to Dreams that my generation could not even imagine! Their Toxy Cowasjee on her retirement as Editor of HAMAZOR, vision of service is different from that of our own. a publication of the World Zoroastrian Organization dealing The first generation of immigrants tried to build the with Zoroastrian issues. The North American Zoroastrian community, with social support for each other and also with community is pleased to pay a special tribute to Toxy for her bricks and mortar. The second and third generation do not magnificent contributions to the worldwide community from see that need, as we have already created a community for 2002-2019. The retirement of Toxy Cowasji leaves a void for them. We have given them the foundation of the tenets of the Zoroastrian communities worldwide. Goodluck Toxy in your religion and they are actualizing them in communities around next adventure. the world and building prosperous global fellowship. While Among our three book reviews in this issue you will also appreciating all their efforts to change the world, I would read about the poignant story of a grand-daughter’s struggle caution them not to forget their own community and come to understand Altzheimer, the disease which affected her forward to help and participate to build stronger bonds and grandfather and the toll it took on the whole family. Another ties with their contemporaries. Be the “Game Changers” for children’s book by Hovi Shroff explains the disease in simple your own community to make the fabric of the Zoroastrian practical terms for children. community strong. I hope the start of the Shehenshahi New Year 1388 will bring In this issue Artemis Javanshir, Co-Chair of the FEZANA peace and stability to our families and to our countries. Education, Conference and Scholarship (Religious Education) Committee organized an Essay/Short Story Contest, sponsored by the California Zoroastrian Centre and supported by Chehre Nama and the FEZANA Journal. Three winning essays on “Is it ever OK to lie” are published in this issue. You will also read about the Z Youth camp, “An incubator of future Z leaders,” organized by Zoroastrian Association of Houston where 93 young people from across the country Dolly Dastoor Ph.D. came to participate, have fun and seal bonds of friendship. And the best part was that the camp activities were planned by 20-25 year olds under the supervision of Camp Co-ordinator Ervad Kayo Sidhwa.

2 FEZANA JOURNAL Message FROM HOMI GANDHI

PRACTICING To all of these young men and women I say, the world needs THROUGH HVARASHTA you! Give your community and your children, a reason to ver millennia, Zarathushtis be proud of your accomplishments, just as you teach them Ohave made significant to hold our past in high esteem. I know this is a tall order, contributions, not just to the but do not let it intimidate you. Wherever you are in your communities they lived in, but journey, start there. Start with whatever you’ve got. Start to the world. We all take pride here, today, with thoughts of to guide you: Practice in this. We are proud of the Zoroastrianism by being “artisan(s) of the common good”. fact that hard work, integrity, Be agents of positive change. Disrupt creatively the mode philanthropy, goodness are of “business as usual” because it is not what the world all qualities associated with needs. Become the influencers within our community Zarathushtis, in , in India, and beyond. Engage in political activism and social work. in the Western diaspora, and Take on the mantle of leadership without fear and fulfill, in other parts of the world in a righteous manner, the work of causes you hold dear. wherever Zarathushtis have Become media savvy and use our swift and engaging modes made their home. of communication to move people in positions of power to make morally sound, compassionate decisions that will People often wonder whether future generations of our renew the world for future generations. community will continue to carry on the legacies of the giants who went before them and bring prestige and honor Of the three tenets of our faith, Hvarashta is very to our community. In fact today’s youth are much aware of significant; actions have to be performed for perfect the state of our world and the future they will inherit. Their results. Let your Hvarashta take our community and our concerns are existential in a way that goes beyond just our world towards a brighter future. That, too, is practicing community. They have the qualities that led to the success of Zoroastrianism. our illustrious predecessors and hold dear those Zarathushti May Mazda bless your efforts to serve his creation values that are bound to change the world for the better. through your life’s work. Socrates said, “The secret of change is to focus all of your Atha jamyât ýatha âfrînâmi. energy not on fighting the old, but on building the new.” Our youth seem to know this secret. They are shaping their world on their own terms. Their practice of Zoroastrianism goes beyond rituals. They live the religion by bringing its values into various aspects of their daily life. Some of them are profiled in Homi D. Gandhi this issue. For each one featured here, there are many more still President FEZANA coming up behind them, full of ideals and fueled by passion.

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FALL 2019 3 FEZANA UPDATES

5TH ANNUAL KAMRAN SEMINAR IN time mobed, and Parsinejad, Vice President of the WASHINGTON, DC ZAMWI Board of Trustees, and accompanied by Mehrji by Dr. Anne M. Khademian Madan, an accomplished musician and film producer. The poem in Persian and English, arranged by and Gordiya he history of Zoroastrianism from the late Sasanian Khademian honored the premise of the organization, Arash “Tperiod to the present is very well documented, but it is not the Archer, Inc. Just as Arash pulls back his arrow to secure always easy to understand how to use the sources that we have. the future of Ancient Iran in the poem, the mission of Arash The result of this is that much historical work on Zoroastrianism the Archer, Inc. builds on the premise that we learn from the does not take into account and does not speak to the concerns past to think forward. This takeaway from ancient Iranian of the living communities in Iran, India, and all over the world. mythology highlights peaceful conflict resolution between In this seminar, we will try to do something about that, and in warring countries with the ultimate self-sacrifice by a man of several steps follow Zoroastrianism wherever it went right up to conviction, rather than physical strength. the present.” Professor Albert de Jong The traditional round table discussion featured two members The 5th Annual Kamran Seminar was held on July 20, 2019 in of the ZAMWI community and a member of the Arash the the Kamran Dar-e Mehr outside Washington, DC. The annual Archer board, as well as featured guest Prof. de Jong. Panel event, hosted by ZAMWI, and sponsored by the nonprofit, members included Dr. Sousan Abadian-Harvard Ph.D., Arash the Archer, Inc., featured Professor Albert de Jong speaker and author, and recently a Franklin Fellow at the U.S. as the Kamran Seminar Fellow. His talk, “Zoroastrianism State Department’s Office of International Religious Freedom, on the Move: From Ancient Iran to Present Day Iran, India Bureau of Democracy, Human Rights and Labor; Kersi and the Diaspora,” drew 130 attendees from across the Shroff, founding member of ZAMWI, an Attorney at Law, Zoroastrian community, academia, the interfaith community former Division Chief in the Law Library of Congress of the in Washington, DC, and neighbors to the Kamran Center in US federal government, scholar of Zoroastrianism in Central Boyds’, MD. Asia, and a volunteer legal expert for ZAMWI. The panel was A Professor of the Study of Religion in the University of moderated by Dr. Ariel Ahram, Professor with Virginia Tech’s Leiden, the Netherlands, and affiliated with the Leiden School of Public and International Affairs, scholar of security University Centre for the Study of Religion, de Jong studies studies and global governance with specialization in the history of religions, a focus on Zoroastrianism and the Middle East, Wilson Center Fellow, and prolific author. religious history of Iran and Central Asia, from antiquity to the Each year the Kamran Seminar focuses on independent present. scholarship and research related to Ancient Iran and Professor deJong’s lecture on Saturday morning was followed Zoroastrian history and culture. It is inspired by a key premise by a Q and A with the audience, guided by ZAMWI founder, of the : everyone has a responsibility to seek the truth, Kersi Shroff. Following lunch and networking, a performance to ask critical questions, and to continuously examine our of the poem, Arash the Archer written by Sivash Kasrai thoughts, words and deeds in light of fairness and equity, was performed by Ervad Kurush Dastur, ZAMWI’s full- and in light of evidence, discussion and reflection. Ushta

4 FEZANA JOURNAL Left to right: Mehraban Manoochehri, Ervad Kurush Dastur, Professor Albert de Jong, Ariel Ahram, Zarir Khademian, and Anne Khademian

(happiness) results from the exercise of Vohu Manna—the good mind in pursuit of Asha, the truth. This focus on the pursuit of truth and personal responsibility for our choices The mission of the new and actions parallels Western liberal philosophy and the nonprofit,Arash the evolution of the scientific method. Whether or not the words Archer, Inc., is two-fold: of were the inspiration for the Enlightenment and Firstly, it supports new liberal thought, the embrace of critical thinking in the quest and ongoing research for truth at the heart of the Zoroastrian faith motivates us on Ancient Iran and to think forward. In this spirit, the Kamran Seminar focuses the history and culture on independent scholarship, research, and critical dialogue of Zoroastrianism. regarding Ancient Iran, Zoroastrian beliefs, history, and Research on Ancient Iran includes the broad landscape culture, with the goal of contributing to a robust conversation. impacted by Iranian culture or the Zoroastrian religion The seminar aims to explore and inspire our knowledge from Western China to Greece and Rome, and from the of the past so we can foster an informed and enlightened future. Caucasus to Egypt, prior to the fall of the Sassanian Empire. Iranian and Zoroastrian culture has also been impacted by the vast surrounding landscape of the ZAH Z-CAMP 2019: AN INCUBATOR OF ancient world, in return. This mutually constitutive set of FUTURE ZARATHUSHTI LEADERS! forces are key to our understanding of Ancient Iran and by Kayo Sidhwa, (Camp Co-Ordinator, Houston) the history and culture of Zoroastrianism.The second n response to the call for developing Zarathushti leaders for priority is to disseminate scholarship on these topics to tomorrow, ZAH developed the “Z-Camp” to bring together a broad Zoroastrian audience and to a general audience I Zarathushti youth (boys and girls aged 5-18) in a laid-back, at local, national and international levels. The foundation but structured summer camp where they could interact with of that mission is the annual Kamran Seminar. Morvarid their peers and learn contemporary life skills taught by subject Behziz, Mehraban Manoocheheri, Ariel Ahram,Ph.D., matter experts. Based on its early success in 2016, ZAH Zarir Khademian, MD, Ph.D., and Anne Khademian, started to promote the program nationally within FEZANA. Ph.D., serve on the Board of Directors of Arash the This year, FEZANA agreed to highlight the ZAH Z-Camp Archer, Inc. as a model and, during 2019 and 2020, work with local organizations to launch regional North American Zarathushti Kids Camps. Ultimately, the goal is to hone the ZAH Z-Camp

FALL 2019 5 activities, most of which were conducted and judged by young (25-40-year-old) experts in their respective professions. Each camper was charged $30 and a strict “No Cell, No Soda” policy was enforced. This was also the first time we held the midnight Ushahen Geh BOI ceremony at our new Atash Kadeh conducted by five young Mobeds of ZAH. At 7 pm on a hot Friday evening, PHOTO: PERCY KATRAK the Z-Camp team made a final review of their checklists and readied themselves for the first arrivals: campers from Seattle and LA had just landed and the Dallas contingent was on their final approach. Dinner was served and everyone dove into the kid-friendly pasta, salad, garlic bread, and cardiac-friendly, yummy mutton biryani. In no time only bones remained. After dinner, attendees gobbled up lagan-nu-custard and mousse. At 11 pm, our young Ervads took the campers to the Atash Kadeh for an informative tour. Tiredness slowly overcame the campers who retired at 1 am. Registration the next day was followed by the Z-Camp assembling for a benediction, housekeeping announcements, and a moment of silence for our beloved Noshir Medhora. Attendees were divided into four highly competitive teams: Swanky Sexy Sudrehs, Blue Flamingoz, Pisho means Belaari, and Anti Parsi Parsi Club for the first activity, PHOTO: PERCY KATRAK program and scale it into a North America-wide camp held a team building exercise. Next every four years. came Houston Police Department’s “The Active Shooter” presentation, sadly relevant for our kids in the current scary The 2019 Z-Camp was held over the July 26-28 weekend world. Campers were taught some safety and self-defense and hosted at the Zarathushti Heritage and Cultural Center techniques. (ZHCC) in Houston. More than 93 future leaders under 25 came from Greater Houston, Dallas, Frisco, Plano, Kirkland, After a sumptuous Mexican lunch, WZCC’s Houston Chapter Austin, Columbus, Lewisville, Los Angeles, and Seattle. conducted a marketing skills session that taught the campers Planning is an essential skill in the modern world, so a team of some great techniques and methods on how to market a 20-25-year-old youths took charge and successfully planned, product. Concurrently, the kids’ group had an introduction to organized, and executed the program of over 20 sessions and the Silk Road and around-the-world projects.

6 FEZANA JOURNAL It was time for the much awaited ZAH Iron Chef session which where the kids came up with outstanding ideas. After lunch an started with an informative session on “The Perfect Sunday impromptu fashion show entertained all. Finally, prizes were Brunch.” Later, the teams were divided into age groups and awarded and it was time to say goodbye. sent to their cooking stations to complete their assigned tasks. Thanks to everyone who participated and made this year’s A “Market Place” with various ingredients, condiments, and Z-Camp a resounding success! spices was available to our culinary contestants. We always endeavor to devise activities and sessions to After the session ended, a “What’s next?” session was help kids acquire new skills and prepare them to face life’s conducted followed by a session where each team had to challenges. Feedback from the campers and other participants write a two-minute elevator pitch on “How do you envision indicate this year’s Z-Camp was a resounding success. They Zarathushti life in the Modern World?” Each team authored made some new friends and lifelong relationships. Finally, we a unique and fascinating pitch that held the audience’s offer a grateful and heartfelt THANK YOU to all the donors, attention. youth and adult volunteers, presenters, judges, panelists, No sooner had the session ended than all the kids were on the parents, and our campers for without whom this camp would ZHCC grounds competing against one another during a high not have been possible. See y’all back in 2020! energy sports session. The kids had great fun at “splash time.” SECOND ANNUAL WZCC GAHANBAR ORGANIZED Dinner included delicious chicken curry chawal with shrimp IN COLLABORATION WITH IZA AND ZAGNY potatoes, tea and some desserts. Next campers delivered their marketing presentations and skits. Judges and audience were s our Zarathushti diaspora in North America continues amazed by the kids’ creativity and innovation in the short Ato evolve, the Annual Gahambar at the Dar E Mehr in amount of time. New York drew 270 attendees. On this occasion, two women mobedyars (Teshtar Irani and Khurshid Mehta) joined head Soon after, an ambience like the Paak Iranshah Atashbehram priest Erv Pervez Patel in New York and mobeds to pray was created at our Atash Kadeh by switching off all the lights the Afrin e Gahanbar. They were acknowledged for their and lighting tea lights all over the Atashgah. The unusual service and calling to serve the spiritual needs of the tri state Ushahen Geh BOI ceremony performed by our young Mobeds community of Connecticut, New Jersey and New York. It was created a surreal experience for all the kids and adults in a so uplifting to see all the Zarathushtis from Iran and parsis serene holy atmosphere. praying (YAZAAD), participating (SAAZAD), sharing a Sunday, July 28th started with the kids grooving to a Zumba meal (KHURAD) and donating (DAHAAD) together. Food exercise session followed by indoor sports in parallel with the was prepared jointly by community members and was task of creating a “zipline,” an impossible engineering session delicious!

Back row, left to right: 1) Ervad Porus Khambatta 2) Ervad Jimmy Hormazdiyar 3) Ervad Noshir Hormazdiyar 4) Ervad Xerxes Antia 5) Ervad Karl Khambatta 6) Ervad Rohinton Dadina. Front row: 1) Mobedyar Khurshid Mehta 2) Mobedyar Teshtar Irani 3) Ervad Pervez Patel 4) Ervad Cyrus Dadina.

FALL 2019 7 GAME CHANGERS

Guest Editorial by Anne Khademian, Ph.D.

he questions are familiar to Mehr, the kids won’t attend. It all the numbers of youth attending our every Zoroastrian community starts at home.” events ebb and flow, with numbers in North America. “Where In my 16 years volunteering as at a current low. But I have also seen are the youth?” “Why are the an Class teacher, music these same youth join a university numbers down in Avesta Class performance coordinator, events research team in the remote forests of Tattendance?” “What will our future the Central African Republic to save organizer, and a Board member, be if the youth don’t show up?” I have witnessed the youth in our the elephants. They organize annual “We give them every opportunity, community attend Avesta Classes; fundraising drives to raise $20,000 why don’t they take on the sing at Nowruz, Mehregan, and the for the American Cancer Society and responsibilities of our community?” Interfaith Council Concert; dance, $8000 for our association, They lead The answers, too, are familiar. joke and celebrate at multiple collection drives in support of people “They are too busy with school, AP occasions; divide up into sides for experiencing homelessness, and classes, sports, and college prep!” the tug-o-war and pair off for the organize holiday support for veterans. “They have too many demands three legged race at the annual The planning and installation of on their time that we didn’t have picnic; and stand proudly before gardens and benches at a local Dar-e as kids, life is different.” “It’s the the community for their Sedreh Mehr was led by a Zoroastrian and parents, if the parents don’t make a Pushee or . I have seen the aspiring Eagle Scout. They spearhead commitment to come to the Dar-e numbers in our Avesta Classes and a network of radiology professionals

8 FEZANA JOURNAL bringing urgently needed technology America, Europe, Australia, and diverse community. You will read and skills to hospitals across the more focused on getting settled, about a member of the Z Games globe. They organize and lead a youth starting new lives, and taking organizing committee reflecting orchestra, and install a sound system care of parents and children. Our on the role of sports in building for our temple. They step up to find associations and communities and community. A couple raising their venues, conduct data analysis, recruit dar-e mehrs, ceremonies and rituals children by navigating two cultural volunteers, and plan for the Z Games, have been a source of support and and religious experiences share join the capital campaign fundraising energy. Perhaps the generation on their story. And you will read about committee, and more. deck is building on this community a cyclist riding to raise money for At the recent World Zoroastrian foundation to live in the present in cancer research, a college student Chamber of Commerce AGM in encouraging us to drop the racialized Florida, I met young entrepreneurs What I see is a character of Haji Firooz and find a bringing emergency care to new more representative symbol communities on the East Coast, and generation of rising of the New Year and our faith, developing affordable and effective and many more beautiful and very insurance coverage; I met researchers leaders who are living present voices. working on biomedical solutions, the core beliefs of Our faith must be present in today’s scholars advancing entrepreneurship world. What will we do to make our with a moral and ethical core, Zoroastrianism, neighborhoods and communities and social activists. Watching the better places for everyone? What video coverage of the 7th World driven by a will we do to combat climate Zoroastrian Youth Congress I saw change? How will we support a more a mobediyar sharing her story and commitment to good equitable and fair world? Listen and fostering leadership by promoting deeds, and motivated watch our youth, they are showing us inner confidence; scientists and the way. architects dedicating their careers by a desire to do good to finding sustainable solutions to counter climate change; women in the world. exploring the generational disconnect of a Zoroastrianism defined by historic patterns and location and a very direct and forward leaning today’s community defined by manner. They may not always migration patterns and a vast range know how to explain or have the of cultural experiences; young people opportunity to explain their day embracing their history as a source to day choices to be a vegetarian, of strength to be game changers in to bike and walk rather than drive, today’s world. or the compelling urge to help in a community shelter, to serve as a ■ What I see is a generation of rising physician, or to work in a refugee A member of the Zoroastrian leaders who are living the core beliefs camp. The pressing question of the Association of Metropolitan of Zoroastrianism, driven by a com- older generation is rarely curiosity Washington, Inc. (ZAMWI) for 16 mitment to good deeds, and motivated about why they serve and sacrifice, years, ANNE KHADEMIAN has by a desire to do good in the world. but rather, why they are not present taught Avesta Class, organized musical We may not see them at the Dar-e at the dar-e mehr, the Sunday classes, performances, coordinated events, Mehr as often as we would like, we or the AGMs and Congresses? What organized the Kamran Seminar with may not see them at Avesta Classes, matters, however, is that we can see her husband Zarir and a great team, and we may not see them stepping them present, not absent, in a very and now serves as president of the up to organize the Nowruz event, but big way in the world. ZAMWI Board of Trustees. She is they are present in the world on a scale a professor and presidential fellow, that brings joy and hope. In this issue you will hear from a working with the office of the president young full time mobed defining his of Virginia Tech on strategic initiatives The distinction may be generational. role in the spiritual leadership of a Families immigrated to North for the university.

FALL 2019 9 Guest Editorial by Nawaz Merchant

life. Yet research also shows that comments from 7WZYC share the today’s youth are experiencing global perspective of our youth. unprecedented levels of anxiety. In These youth as well as others like 2016 (latest statistics) the American Anahita Dua, Neville Dusaj and College Health Association found Burzin Balsara have very different that 62 percent of undergraduates ways to make the world a better reported “overwhelming anxiety” place. These articles may change your during the previous year. This is a beliefs about our youth! significant increase in anxiety, up In seeking out these youth voices, from 50 percent in 2011. I wanted to share what I’ve learned What can we do about this? Anne about faith. When I was expecting my Khademian and I teamed up to ask second son, I blacked out and my car cross the board, religion is our Zarathushti youth about their crashed head-on into another. As the experiencing a decline in North experience in the modern world, Subaru commercials say, “we lived,” America. In a national Gallup their hopes, dreams and fears. What both my baby and I. Poll, 75% of respondents do they care about? What do they Faith is an odd thing, you don’t know said religion as a whole is want to change? Lylah Alphonse’s Alosing its influence on American that you have it, until it’s tested. That insightful perspective and the

10 FEZANA JOURNAL baby monitor, watching for signs of and today I can walk. So why do ... Today’s youth fetal distress which would trigger an we need faith? Because no one emergency C-Section, I had plenty of walks alone, and it is helpful to are experiencing time to recite those prayers. acknowledge it, and say, “Dada-ji, thank you”. unprecedented levels Why do we need faith? Because “Into each life, a little rain must fall.” Whatever challenges our youth face, of anxiety. In 2016 Each of us will reach a time when we I want them to know they are not cannot control events, when things alone. Dada-ji, , Mr. (latest statistics) the go awry, when we feel alone and God, whatever you call Him, He is afraid. Perhaps we see an uncertain with them always, and so are we. American College future, worry how we will find that first job, save enough, or manage Health Association a loved one’s illness. Youngsters found that 62 percent of worry about college, making friends, finding their way in life. They worry undergraduates reported that the present generation will mess things up so badly it cannot be “overwhelming anxiety” retrieved. In twelve years climate change can reach the point of during the previous year. no return. What if we cross that catastrophic point without taking This is a significant action, what then? Parents worry about their child’s safety, how increase in anxiety, up they will manage among strangers in another state or country. And from 50 percent in 2011. everyone worries about aging. Will I be able to manage alone? Will I have a good death? cold December day, lying on the grass with multiple fractures, I said So how can we NOT let fear consume my kusti prayers, just hoping really, today, but instead, do what we can, that it would, somehow, be okay. and enjoy each moment? How can we do our best, and assign the rest as My mother says, “Build good habits. someone else’s responsibility? Having When there’s a fire, it’s too late a personal faith does not mean those to dig a well.” That’s one of her worries disappear, but instead lets homilies, like “a stitch in time saves us trust that when we whisper in nine.” After my navjote, Dad made a our minds, “Are you there?”, in the practice of saying prayers together at silence there is an answer, it will night with my brother, sister and I. ■ work out. Even if things get worse, Writing as Nev March, NAWAZ It was a tiresome ritual, I admit, but this practice and knowledge keeps MERCHANT is the author of a daily repetition wore deep grooves in one together, keeps us tethered to detective novel based on a real crime in our minds and we memorized those the now. It allows us to connect to 1891 Colonial Bombay, The Rajabai prayers well. Being Kadmi, we said others, to seek out help, to complete Tower Mystery (due to be published the entire Sarosh Baj, which is far our task and get through it. in 2020). After retiring from a career in longer than the Shehenshahi version data science, she won the 2019 Mystery of three short prayers: Kemna Mazda With the help of good doctors, Writers of America/Minotaur award (“Who will come to my aid?”), Ahura efficient nurses, my darling parents, for Best First Crime Novel. She lives in Mazda Khodai (“Great Almighty”) my husband, and many dear friends, New Jersey with her husband and two and Jasa Me Avenghe Mazda (“I I got through the accident and its sons. am a Zoroastrian”). Lying in the aftermath—months in a wheelchair. Emergency Room attached to a Best of all, my baby was unharmed

FALL 2019 11

by Parisa Khosravi

s a journalist for three decades, my joy and passion was to give voice to the voiceless. I directed the coverage of countless historic events for CNN such as the Fall of East Block, the Genocide in Rwanda, 9/11, the Tsunamis in ASoutheast Asia and Japan, traveled the world over, met with leaders and officials, Popes and presidents and every day people. I covered breaking news in some of the most dangerous and remote parts of the world as a routine. Missing a story was not an option. Yet at home I had a much bigger challenge and no matter what I did, I was not having much of an impact. Before he was three, my sweet little boy, Payam had been diagnosed on the autism spectrum. We did endless hours of different types of lessons and therapies, but without a way to express himself we had no sense of his cognitive level and understanding. Then three years ago, at the age of fourteen we tried Payam learned to communicate by pointing to an alphabet board. He has now built up his fine motor skills and communicates by typing on a keyboard. After all these years, I am just starting to get to know my son as he expresses himself letter by letter and spells out fearless and deep thoughts. He is wise and compassionate beyond his years! For so long my perception of Payam was not his reality. For all those years he was quietly observing everyone and everything around him, and yet had no way of letting us know how much he understood. The Power of Finding Your Voice: https://www.youtube.com/watch?v=n- AE1ClEZEA&t=655s

12 FEZANA JOURNAL tests. Try not to take these challenges compassion and empathy for others personally or become a victim to to open your heart and mind. them. “THERE MUST BE FUNDAMENTAL When faced with adversity, I don’t CHANGES IN OUR BELIEF IN ALL OF say “why me”? Because frankly why HUMANITY,” he believes. not me, why anyone? When he was asked about his As hard as some of life’s challenges symbol of hope and joy, he wrote: may be, I try to look at them as an “MY SYMBOL OF HOPE WOULD BE opportunity to grow, to become THE SHOOTING STAR BECAUSE IT IS stronger, more compassionate FASCINATING TO SEE AND ALTHOUGH and empathetic towards others. It THEY SEEM RARE, IN REALITY THEY ARE might not change the outcome, but ONLY HIDDEN AMONG MANY OTHERS. certainly the attitude we have while THOSE WHO ARE CAPABLE OF TAKING going through a tough challenge will TIME TO LOOK FOR THIS WILL BE change that experience for us and PLEASANTLY SURPRISED. THE PEOPLE Now, he is the relentless one, those around us. WHO APPERCIATE ME, HAVE THE wanting to help others and give voice People are not born leaders, we PATIENCE TO WAIT AND WATCH FOR MY to the voiceless and advocate for his become leaders, by how we respond BEAUTY TO SHINE THROUGH.” Payam peers or as he calls them: “THE OTHER SILENT CHAMPIONS.” and handle ourselves in the valleys of We’ll never know what is inside life and during the difficult times, and someone until we give them a After addressing the United Nations by choosing to apply the lessons that chance. earlier this year, Payam wrote: life has taught us. REMEMBER, PERCEPTION IS NOT “PROMOTING LETTER BOARDING IS REALITY. PROMOTING INDIVIDUAL HUMAN I feel all those years and that incredible career was there to RIGHTS.” https://www.youtube.com/ prepare me for my real work. To be watch?v=Jh3sTXEnA_4 able to put all that I have learned and Payam wants to change perceptions experienced to work and ensure that about autism and also has a much my son’s and his peers’ voices are greater message for all of us. He heard. wrote: “TEACHING ACCEPTANCE IS MY LIFE’S WORK.” Payam’s name actually means “message” in Farsi. He uses the Our lives are full of challenges keyboard to share his good thoughts and opportunities. Sometimes by spelling out his good words and challenges turn into opportunities, advocating for good deeds. and sometimes those opportunities ■ At the age of 15 he wrote: PARISA KHOSRAVI is a multi become our biggest challenges. I “UNNECESSARY JUDGMENTS Emmy, Peabody, Edward R. Murrow consider these gifts which help one BECAUSE OF EACH PERSONS UNIQUE and DuPont award winning veteran grow and evolve as a person. DIFFERENCES. PEOPLE NEED TO journalist and executive. She speaks on Soon after Payam’s diagnosis, as RECOGNIZE HOW THEIR ATTITUDES ARE the topic of compassionate leadership I was watching him play in our NEGATIVELY IMPACTING OUR GROWTH to audiences across private and public backyard, it just came to me. Not, FOR HUMANITY AS A WHOLE.” sectors. As first ever ambassador for “why me” not, “why my son”? CNN Worldwide, Parisa directed In a world where social media, Instead I thought: WOW, me! Payam historic coverage of countless award- superficial material goods and has chosen me to be his mom, and I winning news stories. Parisa left appearances seem to preoccupy so will get to experience life with a very CNN in 2015. ​Her perspective has many and build our perceptions special son. evolved throughout the years as an of others, we need to reflect and immigrant, a journalist and a mother. As we go through life, we have no think about what is real and truly She is an advocate for those on the idea what’s down the road for any important. Don’t let perceptions to autism spectrum and the non-speaking of us. We will deal with some big shape your view of the world. Allow community.

FALL 2019 13 What Do Youth Care About? 7WZYC SURVEY BY ROKSANA AND ANA VERAHRAMI, FARAH AND FRIYA RANDELIA

ur youth today are “Well, we need to face the “Being more welcoming of “Grow our community and truly global in their facts. I was telling some converts. It should be okay to expand … the Zoroastrian O people on a panel that we marry out and for people to Youth Congress is a good thinking—becoming vegan, need to come to terms convert. We’re dying out.” start.” volunteering, or joining UN with our past so we can conferences on climate or really build a future. All status of women. This issue Zoroastrians need to ... stop “The environment.” “Freedom” of FEZANA showcases trying to come up with all of these methodologies of their beliefs, achievements, Cyrus and instead try to build “The most important thing “To me, as a Zoroastrian, questions, what defines a better world themselves, for me as a Z is to make sure everything I do is driven them, and what holds them here.” that each of us have good toward being an educator. together. What can we learn values and that we stick by To be a Zarthushti means from their more global sense them and don’t compromise learning, acquiring of community? “The most pressing priority- them depending on a knowledge, acquiring staying united in times of circumstance.” wisdom, and it’s not We asked four of these game turmoil and spreading joy —Kayras Irani enough for you to keep that changers, Roksana and through good work instead of wisdom to yourself, it’s your Ana Verahrami, and Farah pulling down one another.” responsibility to share that, and Friya Randelia, to be “Being a good person in and so I am an educator…. I try out.” to take it upon myself to learn on-the-scene reporters at the “Women’s equality and about my faith on my own and recent 7th World Zoroastrian more female roles and engage with youth around Youth Congress in Los acknowledgement and “How to increase the the world as well as with Angeles, to engage conference integration of females and engagement within the Zarthustis around the world participants and record their female priestesses. Change community, not just the understanding their different ‘the-men-can-and-women- perspectives and how all responses to two questions: youths. Focusing more on can’t’ marry outside; either people rather than beliefs.” these experiences and how What is most important for all, or no one can. The way it that leads to our changing you as a Zoroastrian? What’s is now is sexist.” global identity…. Religious education is something I find the most pressing priority for “Keeping freedom within the religion.” particularly pressing...There our community?” “Priority for our community is a dysfunction between the Their words, quoted across at this point should be having way Zoroastrianism is very these two pages, speak for the youth, especially outside “What’s important to me as a beautifully laid out in text and of Iran and India to be more the way it is practiced …. themselves. Zoroastrian is that the youth actively involved in our understand the religion and Good thoughts, good words, society, while at the same the ethos of who we are, and good deeds that’s six time the previous generation what we stand for, and what words that they use to sum up “For me, being Zoroastrian accepting the fact that they it means to be a Zoroastrian an entire religion, but are you is maintaining that unique need to be able to trust, by spirit. What it means practicing that throughout identity of standing out, believe and relinquish their to lead with service, what your life every day? Are you being helpful and being the power to the youth with it means to contribute to nice to the waitress that best version of oneself while respect and harness their society” comes to your table to serve staying true to one’s religious positive and forward thinking —Sanaya Master you, are you polite to the beliefs and traditions.” energy ... but at the same people working under you, —Sheherzad Pavri time the youth look up to their how are you engaging with mentor’s from their previous “Spread awareness about your peers, are you driving generation when guidance is our religion.” them to be a better person?” required.” —Farzin Avari Marietta —Aubtin Yazdgardian

14 FEZANA JOURNAL “I’m still a little dicey on the powerful so we should be committee. She is currently whole conversion thing … I able to include more people.” working as a research feel we probably should take —Jehann Daruwalla assistant and science baby steps and try to include other people. Like I’m all for communicator for the it, I just don’t know how the “Would love to see our Elephant Listening Project whole community would feel religion international, (ELP), a conservation about it … I’ve heard so many important, and vibrant.” research group at Cornell. people say, ‘your religion is In her spare time, she enjoys so interesting, can I be part going on hikes with her dog, of it?’ I have to be like, no “What’s important to me as unfortunately, these are the a Zoroastrian, I would say is ■ ROKSANA Oscar, and is an avid wildlife conditions and the rules. making sure that the religion VERAHRAMI is currently a photographer. What I believe, the whole and culture both flourish. I B.A. candidate in Economics conversion thing is not based would love to see before I die, and International Affairs, upon the culture, it’s when we one million new Zoroastrians, with a concentration in landed in Gudrat, the King had whether that’s from birth or these conditions that allowed conversion. Nothing would International Development us to stay in Gudrat. You can’t make sure that the religion at the George Washington convert anyone else into the survives like a solid million University’s Elliott School religion, you can’t marry other people for sure.” of International Affairs. She people outside of your faith, —Pablo Vasquez has previously worked with and you couldn’t carry our weapons so I think that’s how the Save Darfur movement, the sudreh and kusti came through an internship about, they are the symbols, with the Darfur Women’s the sudreh is our shield and Action group where she ■ FARAH RANDELIA is a the kusti is our sword...” got hands-on experience recent graduate of Rutgers —Friyana Mirza working with genocide- University-New Brunswick affected communities and in New Jersey. In October, “I believe our religion should refugees. She is currently she will start working at be an open minded and interning at Women in Accenture as a Consulting accepting religion, especially International Security. Analyst. She is very excited in today’s society where people feel their religion or for this opportunity, and culture is not that important ■ FRIYA RANDELIA is a cannot wait to see what the to them and they prioritize recent graduate of Rutgers future holds! Growing up as other things above religion, University-New Brunswick a Zoroastrian, going to the which I think is not the best. monthly religious classes I think a Congress like this is in New Jersey. She will soon perfect especially learning start her career at Deloitte was one of her favorite about our religion and putting in the New York Forensic activities. She hopes that it into practice, bringing it into Advisory practice. She is future generations have the our society and today’s world passionate about making same motivation to keep where we are living, and how positive change in her these traditions alive, and to improve our religion. ... For continue to embrace the me an issue is conversion, community and inspiring ■ ANA VERAHRAMI our religion needs to be more others to get involved. has a B.S. from Cornell Zoroastrian spirit. accepting of people . We She hopes to expand her University and is a have a few converts, as you understanding of the Zoroastrian Return to Roots would say, but we need to religion by engaging with Fellow, a Zoroastrian Youth be more accepting so more people can join as it is on the other Zoroastrian youth Without Borders Fellow, decline. ... We can’t be having and learning from their and serves as a delegate for this otherwise we will become experiences. the FEZANA UN NGO extinct. Our religion is quite

FALL 2019 15 YOUTHFUL VOICES

by Nazneen Engineer and Nadia Jam

he 7th installation of the who are business leaders, academics, Zoroastrian Chamber of Commerce quadrennial World Youth community advocates and young (WZCC), a stroke of genius by the Zoroastrian Congress (WZYC) Zoroastrian priests, engaged and organisers, included the first-ever took place between July 1-6 enlightened their audiences by Zoroastrian Shark Tank, a speed 2019 as 390 Zoroastrians showcasing their expertise to ignite a networking event and motivating Tbetween the ages of 18 to 35 from passion for Zoroastrianism, promote speeches by successful entrepreneurs. India, Iran, Pakistan, New Zealand, community service, and encourage Some first-time Congress attendees Australia, Canada, United States, action on pressing global issues such commented that they had learnt United Kingdom, Singapore, Hong as climate change and LGBTQ+ more about their religion, history Kong, Dubai, and even Kenya, rights. and culture in 6 days than in their gathered at the Pacific Palms Resort The Congress highlighted that a whole lives. Whilst delegates worked in California to celebrate an ancient 3,500-year-old faith maintains the hard in the day, as with previous faith in the modern world. capacity to tackle modern-day Congresses, the spotlight shifted With a view to the future of issues and challenges. The focus to socializing in the evenings. For the community- its leaders and on women—their stories and Shania Irani, the Congress struck advocates- this Congress shed light perspectives as leaders in their fields a great balance as she “got to meet on the incredible people within and within their local Zoroastrian so many different people and have the small but mighty Zoroastrian communities was inspiring. Having fun while gaining a lot of knowledge populace. Panelists and speakers a day dedicated to the World about Zoroastrianism”.

16 FEZANA JOURNAL Clockwise from top: Group of attendees, Pacific Palms Resort main hall, day 1, Jashan ceremony performed by 9 mobeds and 1 female mobedyar.

Each day of the 7th WZYC embodied delivered the keynote address years after the first Congress in a general theme and presented where he related the trifecta ethos Westminster, California. corresponding informative events of humata, hukhta, hvarshta to After a delicious Persian meal of that are briefly outlined and the practice of wellbeing and delicately spiced kebabs, fragrant summarized below. healing. Next was an interactive saffron rice and flavourful fesenjoon, session to build “consciousness of DAY 1: OPENING DAY something many tasted for the first righteousness” with Meher Amalsad, time, came the climate crisis panel, he Congress kicked off with an the founding chair of the North moderated by Karl Desai and spirited Tauspicious jashan ceremony American and World Zoroastrian talks by young Zoroastrians deeply performed by 9 mobeds and Youth Congresses. He moderated a passionate about the environment. one female mobediyar. After an panel of Congress organiser veterans They tackled the question, “if and entertaining opening ceremony who spoke about their experiences. how Zoroastrianism can solve climate of Iranian dancing and music, Dr. The Congress came full circle as change”. Simultaneously a talk on Mickey Mehta of Mumbai, India it returned to sunny California 25

FALL 2019 17 “The Future God: An Introduction most of global mobility to invest Thereafter delegates left for to Zoroastrianism” by Arman Ariane, emotionally and intellectually in the Santa Monica pier and beach the President of the California wider Zoroastrian diaspora. This was and Hollywood Boulevard where Zoroastrian Centre, discussed the followed by presentations given by everyone had an amazing time on the centrality of Asha and the future of three RTR volunteers who strive to beach, sight-sightseeing, and making Zoroastrianism. It was described by reconnect people to their roots and new friends. first-time participant, Nikita Surty of revive their sense of belonging. DAY 3: WZCC Nairobi, Kenya, as a favourite of the After a short break, a pioneering whole Congress. women-only panel took place on he day for the World Zoroastrian A long queue formed as soon as the “Global Stories: How Women Will TChamber of Commerce taco truck and dosa stall were set up. Modernize The World’s Oldest (WZCC) began with President and This was the perfect opportunity to Religion”. Six dynamic and engaging CEO of Sidense, Xerxes Wania, meet and greet new people. Stickers young Zoroastrian women spoke speaking about “The Reality of with the Zoroastrian LGBTQ+- candidly about their experiences Starting Your Own Business” and Straight Alliance logo were handed within the community, their hopes the crucial things to watch out for out to spur the official Queer Meet and dreams for the future of the when starting a company, based and Greet. People continued to community, and how important it on his own serial entrepreneurial socialise as the Freddie Mercury is for the youth—especially young accomplishments. It was followed biopic, “Bohemian Rhapsody”, women and men who are allies of by Google’s Cyrus Mistry sharing played in the main hall to wrap up an women—to make their mark and his “7 Secrets to Leadership and eventful first day! fill in leadership roles within their Innovation” with a comedic edge that extended into an informative and entertaining Q&A session. Many delegates were surprised at Mistry’s message: choosing life over work (as he had been singularly focused on work since his youth) as he encouraged youth to choose a workplace that shared their own values. It was a refreshing take on what it means to be both successful and fulfilled. In preparation for the hotly anticipated “Speed Networking DAY 2: PRESERVATION WZYC Style” event, Tanaz Mody OF IDENTITY gave the delegates tips on how to ay 2 kicked off with a thoughtful get the most out of it. Promoted by Dtalk by King’s College Ph.D. young business leader, Jehan Kotwal, candidate, Rosheen Kabraji, on the the speed networking event carefully concept of home and belonging for fostered interpersonal relationships a global Zoroastrian community. As which are essential variables in the co-founder of the Return to Roots formula of success. Each table of (RTR) programme, which takes 7-10 youth and a youth facilitator young Zoroastrians from around was shuffled every ten minutes in the world to places of Parsi and order to forge many professional Zoroastrian significance in India bonds. Journalists formed a rapport for two jam-packed weeks, she respective local communities. For with media coordinators, computer highlighted the RTR fellows’ own many, this panel epitomised the science majors were linked with app learning and bonding experiences. future of the global Zoroastrian innovators, teachers connected with She encouraged young Zoroastrians community as women step up to take psychologists, and of course, students to use technology and make the the community forward. discovered mentors.

18 FEZANA JOURNAL

“The Boss Ladies: Women in Moustache”, and reminded many Business & Entrepreneurship” of the importance of family and panel pointed out that women heritage. The day culminated with disproportionately feel the need to the first-ever Zoroastrian Shark prove their worth in the workplace. Tank, convened by Rashna Sanjana. The featured “boss ladies” used that It was a stellar way to draw the push to stoically attest their value career and entrepreneurship themed through hard work, confidence, and day to a close. For the very first resilience. The empowering panel time in history, five Zoroastrian was the highlight of the day for some, entrepreneurs pitched their business including Zruvan Chotia who said, endeavours to a panel of five “It gave me an overwhelming sense investors who offered advice and/ of respect for all women who brought or negotiated deals; Cyrus Mistry, me to where I am, both professionally Xerxes Wania, Alayar Dabestani, and personally. Moving forward, this Feroze Bendara, and Khosro talk made me beg the question of Mehrfar. why I don’t have a female member A crowd favourite was the nascent on my business team, as they could Dhansak & Co., the first Zoroastrian certainly play a managerial role much street wear brand, founded by Tanya better than myself and bring forward Hoshi and Anaheez Karbhari from more out of the box/creative ideas Toronto, Canada who engaged the that just don’t fly when surrounded youth in a fun and quirky way. They by men.” received two offers of investment Continuing with impressive boss but settled on Xerxes Wadia, who ladies, corporate lawyer turned was eager to sample the merchandise yogurt and whey entrepreneur, himself as well as mentor the Homa Dashktaki captivated the dynamic duo to boldly launch, delegates with her journey of manage, and scale the company that sheer doggedness as she set up is “by Zoroastrians for Zoroastrians”. her own company “The White The delegates were enthralled during

FALL 2019 19 the presentations, supporting each delegates through the significance of and MPAC’s Sue Obeidi spoke and every entrepreneur. the kusti ritual and spoke eloquently candidly about the need to improve The evening’s festivities with a about the importance of truth and representation in the media, comedy show featuring the world wisdom for the current generation including their own personal efforts renowned Iranian-American Max to practice the faith. A panel of two to raise awareness of Zoroastrianism Amini went late into the night as DJ young women filmmakers discussed in Hollywood. Al juggled beats and made live mash- the power of film to connect global Throughout the day concurrent ups of Persian, top 40 and throwback Zoroastrians. They shared their talks took place in a second hall. tracks. stories of feeling disconnected from Mobediyar Mahshad Khosraviani the community and how making spoke passionately about her desire DAY 4: RELIGION films about the community and the to become a mobediyar and her ay 4 focused on religion—its people within it brought them a vision for the Zoroastrian religion. Dhistory and significance in sense of belonging which inspired She spoke freely, without referring people’s lives. Mobed Shahzadi them both to visit India to continue to her notes, and invited on stage discussed the 20 aspects of portraying their community and three Zoroastrian converts who were Zoroastrianism that people should, people. In “Zoroastrians in Media”, attending the Congress. London but may not, know. London-based Zoroastrian actors Nazneen resident Rayo Patel’s said, “it was mobed, Jimmy Madon took the Contractor and Behzad Dabu, incredible to hear Mahshad’s journey

Clockwise from upper left: Panelists of “The Power of Film to Connect Zoroastrians around the World”, from left to right: Simran Jahani, Roxanne Unwalla, and Tanya Hoshi; Mobediyar Mahshad Khosraviani; Panelists of “Zoroastrians in Media’, from left to right, Perzan Irani, MC coordinator for the Congress, Bita Kavoosi, Nazneen Contractor, Sue Obeidi, Behzad Dabu.

20 FEZANA JOURNAL Group of North American youth posing before boarding the cruise ship. and the obstacles she is facing. Her DAY 5: SOCIAL JUSTICE set up for the “QueerZ: Being knowledge on the religion was & ADVOCACY LGBTQ+ and Zoroastrian” panel, inspirational and she has set a new another breakthrough subject in the faith that takes pride in its precedent for female mobeds across community. Moderator Fereshteh humanitarian and philanthropic the world”. A Bulsara steered the friendly yet contributions called for a day vulnerable conversation with fellow It would have been difficult for revolving around social justice and panelists, Nadia Jam and Nasha anyone following Mahshad, but advocacy. Before the main event, Katrak, to elucidate the difference “Boss Lady” Pearl Mistry did Tinaz Karbhari spoke about the between gender and sex, how they a fantastic job as she took the Iranshah Initiative which is raising knew and accepted they were part delegates through a comprehensive funds for the financial security of of the LGBTQ+ spectrum, how one path to engage and involve the the Iranshah in Udvada, Gujarat. can be an ally and create safe spaces, youth in the community. Lastly, Dr. Dasturji Khurshed Dastur, who and what the stance of homosexuality Nazneen Engineer, a postdoctoral was in India at the time, answered is in Zoroastrian scriptures. They researcher at the SOAS Shapoorji delegates’ questions through video dedicated a commendable amount Pallonji Institute of Zoroastrian conferencing. This was followed with of time to Q&A’s. Before the live Studies in London, gave the the panel ‘The Role and Position of portion began, they addressed delegates a brief history lesson on Mobeds in a Fast-Changing World’ the most “liked” questions that the formation of the Parsi identity which furnished a platform for were posed anonymously in an as she spoke about the Mazagon respected religious leaders to discuss online Q&A and polling platform. Navjotes of 1882 and their impact the meaning of the prayers Mobed Tehemton Mirza graciously through to the present day. and how religion echoes in daily answered a few of them with life. Singer Meher Pavri recited a At the end of an information-filled eloquence, clarity and progressivism, few passages from the Gathas to an day, delegates celebrated the 4th to quote, “So what if you’re gay or awe-struck audience. In a fascinating of July on the waters of Marina del bi-sexual, you are first and foremost Q&A, the audience asked unfiltered Rey. There they were treated to a a human being... If there are two questions about inconsistencies breathtaking firework show which people in love, who are we to stop in scripture and practice, the was the longest many may have ever them?”. The next panel was about acceptance of interfaith marriage and experienced! The bursts of vivid light ‘Zoroastrians and Advocacy’, which conversion, and how to reconcile preceded a night of music, mingling, brought up the Avestan concept discrepancies in the religion’s varying dining and dancing on the three story of , meaning to make factions. cruise ship. perfect, as a way to demonstrate After the panel, the stage was the duty for Zoroastrians to be

FALL 2019 21 Panel on Zoroastrians and Advocacy: (left to right) Arta Khosravi, Niousha Farhangi, Pablo Vazquez, Nigel Shroff, Parshan Khosravi. more active in the causes they Status of Women conference in New Wadia. Concluding remarks and believe in, especially when it comes York and encouraged the audience final thank you’s were made by to protecting the rights of racial, to do their part in addressing the Chairperson Parshan Khosravi after sexual, religious, and immigrant UN’s Sustainable Development which the torch was passed onto minorities since Zoroastrians are a Goals. The audience evoked high Chairperson of the London WZYC, community of refugees themselves. interest in attending prospective Sherri Kapadia, where the 8th In the light of giving back, “Joys UN conferences. Following this installation of the Congress will take and Pitfalls of Community Service” illuminating talk, Zoroastrian place in 2023. The Congress ended was a superb panel that encouraged representation at the UN will surely with a short benediction. and empowered its audience to increase. As personal contacts were get involved in local and national Gala Night, the final social event exchanged, they were done with an Zoroastrian organizations as elected that was open to all, was a smash approach that valued relevant and leaders. hit thanks to a stupendous DJ, live meaningful relationships over the Simultaneously to the events in violinist and saxophonist and a mere expansion of one’s network. the main room, interesting talks colourfully mouthwatering three- Nikita Surty said that she “did not and panels were taking place in course buffet that served crispy expect to make the friends she did the Cherry Hill Room. First of the samosas, aromatic biryani, a variety and leave feeling so empowered!” day was Pablo Vazquez, a SOAS of richly-flavoured curries and the For her “it was a tremendous University of London postgraduate classic gulab jamun. Each volunteer balance of networking, socialising student who shared his ongoing was thanked and handed a rose and educating” and she’s “looking research on “Kurdish Zoroastrianism: as a token of appreciation. Many forward to the next Congress in An Overview and What We Can delegates wore their white duglis London!” Learn”. Jey Mory of Florida was and intricate saris to fit the theme of The Congress is not just one isolated interested to hear how the Kurds cultural attire. No shortage of photos event, a week detached from reality. have incorporated the philosophy captured the radiant smiles, glowing It is a milestone for every Zoroastrian into their ethnicity. Thereafter, energy and impressive dance moves youth who attends and different Sanaya Master discussed the from that memorable evening. people take away different aspects of outcomes of the World Zoroastrian DAY 6: CLOSING DAY it. For Shania Irani it was something Youth Leaders Forum followed deeper as she reflects on the week: “I by a panel on the presence of the espite dancing late into the never really understood the existence Zoroastrians at the United Nations. Dnight, many delegates attended of religion, and I’m still learning, but The panelists, Behnoosh Sethna, Ana the closing ceremony which began this week made me realize the unity Verahrami, Nadia Jam and Homi with Iranian music and dancing, and comfort that religion brings”. Gandhi spoke about their experiences followed by a summing up of the For Zruvan Chothia, the most at the 63rd Commission on the Congress by the ever-helpful Arzan impressive aspect was “the bringing

22 FEZANA JOURNAL Left: Gala Night with Adil Minocherhomjee, Hanoz Santoke, Khodarahm Partovi, Anahita Hormozdyari, Arzan Aran Sam Wadia and Roxanne Unwalla. Right: Ervad Tehemton Mirza together of hundreds of youth, all used to kindle hope and optimism, were successful in helping them raised on different parts of the globe, and to push every delegate to be realize and harmonize the apparent surrounded by vast variances in the best version of themselves. The diversity within our worldwide cultures to congregate and realign Congress is a way to bridge gaps—of Zoroastrian community. For with all of their matching CORE location, of language, of culture, Delzin Banajee of Mumbai, India, values.” For Nikita Surty, it was the of perceptions, and of knowledge, a Zoroastrian Youth Congress “has realisation that “everyone was on a as Zenobia Ravji stated, “It was always been the strongest platform to journey to find themselves” and “to especially interesting for me to meet make new friends across boundaries, not let others tell you how to believe Zoroastrians from Iran and to learn exchange views on community/ in something”. She suggested instead about the cultural and religious religion and get a sneak peak at “to go back to the essence of the nuances that separate and connect what it is like to be a Zoroastrian in religion/belief and if it resonates with Parsis and Iranis. Additionally, some different regions of the world, and, you that’s all that matters”. For Rayo of the most unique moments at the needless to say, have mad bawa fun Patel, it was “the sense of community congress was meeting and hearing unmatched anywhere!! They open and belonging, to finally connect the stories of those who converted up our hearts, minds and lives as we with people of your own religion and to Zoroastrianism and their passion build stronger communities which kind”. These wonderful testimonials for the religion and depth of are resilient to future upheavals, are echoed over and over again. knowledge.” bringing us closer in spirit regardless It is hoped that these takeaways Most Congress goers would agree of region, nation or contrasting are integrated into daily routine, that the educational and social events viewpoints by binding us to this

Passing of the Torch: Left to right: Parshan Khosravi, Sherri Kapadia, Sanaya Khambatta.

FALL 2019 23 warm, supporting, and close-knit 2023. Keeping that vibrant congress discovered community resources, community.” spirit alive could be achieved by materializing ideas that were sparked Despite the widely felt post- actively engaging in local Zoroastrian during the week, and continuously Congress-blues, there is no need to functions, hanging out with old and showing love and support to fellow wait until the next reunion in London new friends back home, using newly Zoroastrians!

■ NADIA JAM enjoys ■ DR NAZNEEN getting to the heart of ENGINEER is a Postdoctoral people and places. During Researcher at the SOAS her undergraduate degree Shapoorji Pallonji Institute in Political Science in of Zoroastrian Studies. The French Immersion at the 2007 World Zoroastrian Youth University of Ottawa, Nadia Congress in Australia inspired has embarked on unique her to undertake a masters and international engagement then a doctorate in Zoroastrian opportunities: interning Studies, where she translated in Nepal, teaching in Greece and studying in Australia. a Parsi Gujarati text written in 1883 by a prominent high- She has a passion for language and writing and uses her priest. She has researched the wider issues of conversion abundant energy to cultivate wholesome friendships, and intermarriage surrounding the nineteenth century especially when it comes to bringing Zoroastrian Society Mazagon Navjotes that took place in Bombay. After her of Ontario youth together. She supports online efforts PhD, Nazneen worked for a non-profit charitable Trust to increase visibility of Zoroastrian LGBTQ+ folks and in India that ran a residential care facility for disabled encourages others to be inclusive in their thoughts, words adults as well as three homes for abandoned children. and deeds. She supported the organisation’s ‘roots’ programme to help people who were adopted as children search of their origins. She now is researching the pathways to ethnic and religious identity for the offspring of mixed marriages.

I am biking from Austin to RIDING Alaska for CHARITY that funds FOR cutting-edge cancer research to give individuals a fighting CHARITY chance against this debilitating disease. Second, I ride for HOPE because I love meeting ERVAD new people and ensuring those affected by cancer that I will BURZIN ride for a cancer-free world. Lastly, I ride for KNOWLEDGE by advocating for the dissemination of life-saving cancer BALSARA prevention information to communities along the way from Austin to Alaska.

24 FEZANA JOURNAL s the biannual Zoroastrian year after year—be it the countless Games draw near, July 1st–5th volunteers who work behind the 2020, let’s take a look at the scenes to organize the event, or the special history and meaning athletes who take part.” of the Z games, and meet the At the upcoming 2020 Z games, ath- Aorganizers preparing for the 17th Z letes and spectators from Zoroastrian Games held in the Washington, D.C. communities across the globe will area. compete in a friendly, yet somewhat The first Z Games were organized serious sporting environment. Com- by the Zoroastrian Sports Commit- petition takes place in track and field, tee (ZSC) of FEZANA in 1988. The swimming, basketball, volleyball, upcoming convening of the Games in table tennis, and tennis. An opening the Washington, DC area is hosted by ceremony sets the tone of excitement the Zoroastrian Association of Metro- and anticipation and at the closing politan Washington, Inc. (ZAMWI). ceremony, the torch is passed from Beyond three decades of great athletic one organizing team to the next. The competition, the vision of the Z games top three competitors for each sport- is more expansive. Nima P. Kavelle, ing event receive medals. the current President of ZSC, says the As Nima notes, “camaraderie, compe- goal is to “inspire the next generation tition, as well as community to build of Z youth to carry the tradition that’s new friendships, new bonds, and in by: Anush Kaovasia now been around for over 30 years. many cases new relationships that We are hopeful that this universal me- turn into lifelong partnerships,” come dium [of sports] will continue to bring through both the sporting events as the global Z community together for well as the social events held during generations to come.” each and every Z Games. Daily social In addition to serving as the current events organized by the host commu- President of the ZSC, Nima also nity allow participants to build friend- “works shoulder to shoulder with [his] ships or enjoy each others company. committee and dozens of volunteers Attendees at the 16th Z Games held in during the lead-up to the Z Games to Los Angeles, California also watched help plan and execute the massive en- a professional soccer game, enjoyed deavor.” Behrouz Mehrkhodavandi, a Disco Night and the infamous and long time member of the ZSC, mentor festive Gala Night. for the youth leadership and partic- The current ZAMWI social events ipant in the Games serves as Sports committee for the 17th Z Games in Director. A large team rounds out the DC is led by four young, ambitious ZSC committee, including special ad- Zoroastrians: Anush Kaovasia, Yasna ■ ANUSH KAOVASIA is a visors Niaz Kasravi and Behnaz Dianat Goshtasbi, Armon Yazdanipour, and junior bioengineering major at the with ZSC leadership expertise. Neda Samya. They are working hard University of Maryland, College What does this massive endeavor have to insure everyone enjoys the social Park. He decided to join the Z to offer potential attendees? Why time as much as the athletic competi- Games Events Committee after did 300 participants from 5 different tion. The 2020 Z Games committee is attending the L.A. Games. He likes countries attend it? chaired by Farshid Behmardi, with a to spend time with his friends, go to large team of community volunteers the gym, and go to EDM festivals. He Starting off from just a few people in working away on the venue, website, aspires to become a neurosurgeon the community, the Z games grew preparations, fundraising, and more. one day and continue living up to the into a worldwide social and athletic This team hopes that the 17th Z principles of humata, hukhta, and event that hundreds of people look Games continue to build upon these huvarshta. forward to. They have turned into something special, “inspiring to see attributes and attract even more Zo- [because of] the outpouring support roastrians to this phenomenal event!

FALL 2019 25

New York, March 2019

with a B.A. in International Studies and Psychology. Her studies focused on human rights, international law, and social psychology. Sabrina’s honors thesis analyzed U.S. military intervention in Afghanistan and the impact of democratic reconstruction on women’s rights and civic engagement. Since her graduation, she has found a passion TANYA BHARDA from for education, and has worked as an NADIA JAM from Toronto, Toronto, Canada, has completed her English as a second language tutor, Canada, has a passion for learning undergraduate degree in Women a college admissions consultant, languages and community building, and Gender Studies, Italian and and an elementary school reading which has benefited her in the Political Science from the University coach. She is currently an elementary national and global engagement of Toronto. She is a flight attendant school teacher and also serves on opportunities she has seized; from with Air Canada and also works the Selection Board for Atlas Service working with political parties at a women’s shelter as a women’s Corps. and campaigns, attending model advocate. Tanya has also worked UN conferences, working for with different Non-Government marginalized women and survivors Organizations (NGO’s) in India for an NGO in Nepal. Nadia’s myriad to make a difference in the world of experiences has helped her through education of underprivileged think without borders and further children because she believes that, recognize that addressing gender “Every Child needs Equality, not disparities requires meaningful Charity.” dialogue and collaboration.

ROSHEEN BIRDIE currently resides in Seattle, WA, where she is attaining a Master of Public Health degree at the University of Washington School of Public Health. She is interested in using evidence- based, community-informed policies and programs to mitigate the SABRINA BILIMORIA negative health impacts of the social NURELLE MEHTA from from New York, is the FEZANA determinants of health. Toronto, Canada, has a Bachelors Youth Representative to the United Degree in Political Science and a Post Nations. Sabrina graduated from Graduate Certificate in International the University of Michigan in 2017 Development Management and

26 FEZANA JOURNAL BEHNOOSH SETHNA from Balitmore, has completed her bachelors in Economics and Finance from the State University of New York, Plattaburgh. She works as a trade analyst for Morgan Stanley. Growing up in Karachi, Pakistan and volunteering for different NGOs in her home town has always made her question about poverty and income inequality in different economies. Her journey to CSW was to embark currently works as a Campaign Pratham, in India, and since then she on an opportunity to learn about the Organizer for the Liberal Party of has made numerous presentations at economic disparities. Canada. Nurelle has been a part of the UN, Parliament of the World’s the FEZANA UN NGO Team since Religions, and at local associations. 2013. Her interest in politics, social development and passion to serve communities at home and abroad has her returning each to the CSW each year. Nurelle’s motivation to participate in the CSW is to learn from others around the globe and use that knowledge to improve the livelihood for the most vulnerable. ANAHITA VERAHRAMI from New York, is a research as- sistant for the Elephant Listening AFREED MISTRY from Project(ELP), a conservation NGO Toronto, Canada, is the FEZANA at Cornell. Her work with ELP deals UN-NGO Committee Co-Chair. largely with conducting acoustic She has been actively involved analyses in order to monitor and with the local Toronto community, conserve the forest elephant popu- FEZANA and the Global Zoroastrian lations of Central Africa as well as to community. She was one of the generate a deeper understanding of Masters of Ceremonies at the 11th how individual elephants commu- ADINA MISTRY from World Zoroastrian Congress in nicate with one another. Last year, New York, is a rising freshman at Perth, Australia. Afreed is also she spent a wild four months living Cornell University. She has been FEZANA’s main representative to and working in the Central African involved with the FEZANA UN- the United Nations and facilitates rainforest while conducting research NGO Committee since the age of all of FEZANA’s participation at the on the forest elephants of Dzanga bai 12. After her first CSW conference, United Nations. in the southern part of the Central she volunteered for the NGO called African Republic.

FALL 2019 27

by Behnoosh Sethna

he Beijing Platform for Action protection, public services, and children in the house, which forces of 1995 set the first formal sustainable infrastructure meet the them to leave the labor market, global goals for advancing needs of young people and advance unpaid care work, and few maternity women’s rights. This platform gender equality. Here are a few things benefits. covers 12 critical areas of that changed my perceptions. Member states were called upon to Tconcern: poverty, education and TO ERADICATE POVERTY enhance social protection systems training, health, violence against in their countries by designing and women, armed conflict, economy, YOU MUST ADDRESS GENDER EQUALITY operating these systems from a power and decision making, gender perspective. For example, institutional mechanisms, human As an economics student, my they should provide a birth rights, media, environment, and understanding of the cause of poverty certificate to every girl child born, the girl child. The United Nations was the lack of jobs or training skills, a requirement which will grant Commission on the Status of poor infrastructure, early marriage them access not only to vote but Women, a functional commission and lack of education. I thought that also to open a bank account and of the Economic and Social Council if we tackle these issues, poverty will get a driver’s license. Other action established in 1946, brings together significantly decrease. What I was points were education grants, greater government, civil society, and the missing is that the biggest eradicator economic participation through skills public to discuss how to transform of poverty is in fact gender equality. training, programs for adolescent the promises of the Platform for At one of the UN general committee wellbeing and cash transfers. Action into concrete changes in sessions, experts presented data individual countries. I was very analyzed by the World Bank which OWNERSHIP OF LAND AND fortunate to attend the 63rd CSW showed that females are far more CONTROL OF ASSETS FOR conference and the UN NGO predisposed to poverty at different INDIGENOUS PEOPLE reception. The theme of discussion ages than males and this is due to a In a session on indigenous popula- this year was to ensure that social range of factors, such as having young tions, a journalist from Nepal com-

28 FEZANA JOURNAL mented, “As water is needed for the United Nations Secretary-General NGO called Servas International, survival of a fish, in the same way land António Guterres who had also which opens doors to travelers is required for the survival of indige- served as the Prime Minister of all around the world. This 70 year nous communities.” There was a lot Portugal in the 2000s. What I enjoyed old organization has placed 15000 of discontentment in how lands are about this meeting was the Secretary households in over 100 countries. being exploited. Afro-Colombian and General’s attitude in telling people I would like to implement the indigenous communities in Colombia to not ask what the UN is doing for same idea for our community by continue to face violence from para- them and instead of asking people to developing a hospitality network for military and guerrilla groups fighting tell him what he should do for them. travelers; Hosts register online, and for control of territories. Human Mr. Guterres addressed that for the would accept Zoroastrian travelers in rights defenders from these commu- first time in history, the UN Senior their homes for a couple of days. The nities are under increased threats and Management Group is comprised North American community is widely violence. Aggressive developments dispersed unlike Karachi where I in Nepal such as road expansion, air- grew up, with only a 2 minute walk to ports and fast track roads have caused The biggest my Parsi friends in the colony. On a people to be displaced from their recent trip Mr. Homi Gandhi helped ancestral homeland. eradicator of me connect with a parsi family living in the area where I attended a Agriculture is another important poverty is, in fact, topic when it comes to land rights. business conference. After my trip, it was interesting to learn the family Experts report that women in Africa gender equality. contribute 70 percent of Africa’s values of members who share the food production. They also account same religion. Implementing this idea for nearly half of all farm labor in the of more women than men. He said, would encourage us to learn about world, and they ought to have rights “Power is not given, it is taken and our uniqueness while sharing a meal to keep the profits derived from we need to push back against the under one roof. working on that land. resistance as most people don’t like I would like to thank FEZANA I was surprised that these issues it when power is being taken from for giving me and my group this haven’t generated more attention them.” Power has been the leading wonderful opportunity to be present in the general public. To be cause of problems today in refugee at the conference. I encourage both empowered, women need access to camps, where people in author- males and females to have a part in property and economic development ity misuse their power. People in the next CSW. opportunities which too often they authority need to be the real change don’t have. Several representatives makers. Businesses and governmental discussed measures to address the organizations should open space for challenges faced by indigenous the younger generation and women people such as pushing legislation, in order to achieve intergenerational lobbying, teaching women how to be equity. a strong spokesperson for the right LOOKING AHEAD to access land, and most importantly, states must talk with indigenous I am committed to contributing leaders and engage in grassroots to my community around me. It dialogue in their native language to is important to share stories of ■ BEHNOOSH SETHNA, has make meaningful contributions to struggle and strength, practice self- long term interests in economic promoting and protecting the rights compassion and courage by showing development and policy. Her hobbies of all indigenous groups. up and engaging the world with joy. are riding her bicycle and repairing We also need to recognize that the bicycles for members of her club. For THE BALANCE OF POWER United Nations would be nothing many international students at her The town hall meeting I attended without the many NGOs ( like university, cycling was the only way to was the forefront of my UN trip. It FEZANA) who were present to step buy groceries or go on road trips (see provided an opportunity for civil up and make a real difference. bio on page 27). society organizations to meet with At the UN I met members of an

FALL 2019 29 RELIGION AND ACTION

30 FEZANA JOURNAL by Anahita Dua

n the today’s climate, the word to persuade hospital administrators in urological surgery repairing “healthcare” brings images of to see the financial impact and the genitalia of women who were politicians, bureaucracy or finances support healthcare programs. This subjected to brutal rape trauma at to mind. But for me, regardless of fall I will start at Massachusetts the Panzi Hospital under nobel prize the political climate or location General Hospital/Harvard Medical winner Dr. Mukwege who conducted Iof the world, the word “healthcare” School as an assistant professor of emergency clinics in Haiti after the always evokes images of a mother vascular surgery. While all these earthquake. pacifying her feverish crying child, an accomplishments sound great (and I assisted in pediatric cardiac surgery elderly man trying to put his pill box have given my parents from serious in Palestine at a time when there together with his arthritic fingers, or bragging rights at Indian parties [To were no health surgeons for children a pregnant woman trying to figure be fair they funded the whole thing!]) that were accessible to Palestinians, out her next step. Healthcare is about I feel my real accomplishments (and cared for pregnant women and caring for the health of human beings where I feel the most pride) are based neonatal babies in Afghanistan, and on a day to day basis. on the community service and global recently, served as the refugee camp Ironically I came to this is a healthcare advancement I have had doctor to hundreds of Syrian refugees realization after finishing medical the privilege of partaking in over the fleeing to Europe as their crossed school when I began to care for my years. the Aegean sea. As we waited on the own patients. I completed general Every year, during medical school shores for refugee boats, we pulled surgery residency at the Medical and after, I chose a country that was refugees to shore and provided all the College of Wisconsin and then in need for the medical services I medical assistance we could to men, completed a fellowship in vascular could offer and volunteered clinically. women and children. surgery at Stanford. I have a masters I went to India to work with traveling After working with patients for in trauma sciences and an MBA in brothel doctors helping commercial over a decade I have concluded healthcare so I can contribute not just sex workers and their children that the reason healthcare issues on the clinical front but also be able receive medical care, and assisted

FALL 2019 31 and was absolutely terrified and in are still rampant. It is important to pain. I went to his tent, soothed the remember, consciously, that we burn, gave him medical advice and humans are all the same with the pain killers and then checked on him same wants, motivations, needs and for the rest of the trip. It was a small fallacies. It is on each of us to keep thing but allowed him to take control our global community together of his health situation because he had through. And it really is as simple as guidance. good thoughts, good words and good deeds. Now moving into the world of academic medicine as a new vascular surgeon attending in Boston I intend to keep providing this level of care not only for my patients but my colleagues and my students. Being there for people in any capacity are so fundamentally devastating they need is the driving force behind for families is that most people take both my happiness and fulfillment health for granted and max out their in life. I am married to a CEO of a bandwidth with the basic stresses of data analytics company and we have ■ ANAHITA DUA (MD MS MBA) life in work or family. It leaves them a two year old daughter to whom I is a dog loving, mother of one, wife and without a reserve when they or a am imparting this same sense of duty surgeon who just finished her vascular loved one suddenly falls sick, on top toward humankind. What it comes surgery fellowship at Stanford and of other stressors like unpaid bills down to is treating all people with is starting as an Assistant Professor or fleeing from tyranny in a foreign dignity and decency— something I of Surgery at Massachusetts General land. As a doctor that is where I step learned from my parents and then Hospital/Harvard Medical School this in, to alleviate their sickness and take applied to my career and community fall. She has authored over 100 peer on the burden of that care from the service. The world today is divided reviewed publications, 4 textbooks family that is vulnerable and helpless and it is easy to get caught up in and presented at over 70 meetings both in the face of disease. self preservation to the detriments nationally and internationally. She is of others. From an evolutionary One of my most memorable patients married to the world’s most sexy CEO standpoint creating an in-group was actually not a refugee but a who leads Thirdi, a data analytics and an out-group often stoked the young man who was volunteering at company based in Washington DC flames of violence, bigotry and hate. the camp who accidentally dropped a and India. She hasn’t had spare time Attempts to force us into thinking boiling pot of water on his leg in the in over a decade but if she had to “those people” are an enemy (define middle of the night. He has no idea guess how she would use it, it would “those” as anyone else from another what to do, no access to healthcare likely involve cake and binge watching department at work to another (as we were in the refugee camp), medical dramas. color of people to another country)

32 FEZANA JOURNAL

by Athra Goshtasbi

our years ago, in the summer of 2015, my older sister and I had our Sedreh Pushis together. Having gone to a Zartoshti school in Iran as a child and Fhaving studied the Gathas carefully for the past few years, our dad was in a good position to be our “teacher”. He taught us that the Gathas are the teachings of Zarathustra (Zartosht). We studied different translated verses from the Gathas, a few of which we talked about during our Sedreh Pushi. We wanted our Sedreh Pushi ceremony to be more personalized and to reflect the way we interpret the Gathas. We wanted it to mean something to us and we wanted to learn from it. We also decided that we wanted to lead the Sedreh Pushi ourselves, with the help of our dad, which would be different from any other Sedreh Pushi we’ve ever been to or learned about. Our Sedreh Pushi was relatively short, and consisted of my sister and I giving a small speech about what we learned, followed by us reciting the essential prayers while tying our koshtis. Our speech included several passages of the Gathas, and life, we must always reach Mazda harmony with Asha and Mazda. we explained our interpretations of so we can gain the knowledge we Having chosen Khshatra, we reach them. Here are some extracts from seek. Asha is the logical organization Armaiti, which is a state of life filled our speech that shaped my thinking of physical laws that govern the with happiness and tranquility. The about the Gathas and the principles entire creation in our universe, the goal is to reach Haorvatat-Ameratat, of Zartosht’s teachings: World Order, Law of harmony of the eternal happiness and tranquility, “The essence of the universe is universe, righteousness and truth. which comes from always seeking Mazda, the Great Knowledge, “With knowledge gained from Mazda knowledge (the knowledge knowledge that creates, the creation Mazda, we ponder upon with our that comes from Mazda), and using knowledge. Mazda is accessible to Vohuman (Good mind) and choose our good mind to choose good deeds, all. To understand the universe and the right path through good will in harmony with Asha.” creation, and to seek guidance in and do good deeds, Khshatra, in

FALL 2019 33 So what does all of this mean? In tion, and about Mazda as the Creator short, you must follow your Good vs Mazda as Knowledge and Wisdom Mind and choose the right path to within ourselves. My dad taught me live in harmony with righteousness, that Zartosht teaches us that we don’t leading you to a life of happiness. need to understand the creation of the Taken literally, it seems to me like an universe through God. Instead, we excuse to be nice, that by doing good can use our Good Mind (Mazda, as things, you will have good fortune. we learned to translate it) to find the However, my interpretation is that answer to any questions raised. one must do good for the sake of As someone who is very interested in ■ ATHRA GOSHTASBI was born goodness. Treat others the way you science and is intrigued by scientific would like to be treated. Make Good December 21, 2002 in Washington, facts, this makes a lot of sense to D.C. She lives in Chevy Chase, Thoughts, Good Words, Good Deeds me. It also makes me proud to say your way of life. By doing so, you will Maryland with her older sister, Yasna, I’m a Zartoshti and a follower of and her parents, Jamshid Goshtasbi be happier in life and by doing so, the teachings of Zartosht, who was you will reach the state of constant and Shahrzad Yazdani. Athra is a able to think way beyond his time, rising junior at Bethesda-Chevy Chase happiness and tranquility; the best and contradict what most people reward and fortune ever. High School. She hopes to become a believed at the time. I strive to follow physician and help people have the best The other thing we talked about a lot his teachings so that I can be the best possible quality of life possible. is what God means to us; whether God version of myself possible. is the Creator of all things. In that con- text, we spoke of the science of Evolu-

by Anaheed Mobaraki

am a proud daughter of tone, “Arbabeh khodam salamo which over a million African slaves Zoroastrian and Persian descent aleykom” and other verses. This were brought to Southern Iranian who has dedicated years to civil Nowruz, I decided to do some more shores—possibly leading to the rights work but with my pride digging into the history behind Haji appearance of Afro-Iranians and the I lug some distressing baggage, Firoz and why I felt so put off by growth of colorism and racism in Isomething I’ve only recently the “soot” Wikipedia claims covers Iran. identified: the beloved Nowruz his face. What I found was far more I knew my childhood self was in the character we have all grown up with, disturbing. right when an odd feeling crept in at Mr. Haji Firoz. Haji Firoz’ origins are obscure: Some the appearance of such an enchanted Nowruz has always been my favorite believe the “soot” story, that he and endeared character. But why did holiday, but as I stare in awe was a Persian servant who liked to it take me twenty years to discover every year at a Haft Sin brimming have fun, while others had no idea the truth? Many Iranians and other with shirini, khorest, and most why we dressed him up in blackface celebrators of Nowruz do not importantly, Eidi. I would find myself and made him dance around. One question tradition. Nowruz means feeling irked by the jolly blackened could find a plethora of theories Haft Sin, Neshast, Amoo Nowruz face of Haji Firoz trimmed in a bright online; yet, it seemed that one theory and Haji Firoz. End of story. As red suit. This unsettling cherry-on- prevailed: Haji Firoz is undoubtedly they frame pictures of Haji on their top is the Haji theme song playing black. Some articles claimed he was ornate and intricate Haft Sin tables so in the background where a distorted an African slave imported into Iran beautifully laid out, does anyone else and unhuman voice sings in a catchy during the Qajar dynasty during feel troubled by the dark face? Even

34 FEZANA JOURNAL less may venture to question the Nowruz performances as our Haji therefore, must sound black? It may origins of this character and his actual Firoz character no longer utilizes be difficult to change this as many significance to the preservation of our blackface; however, it does seriously love this song and I admit it is very Nowruz enjoyment and festivities. concern me to think of this history catchy. Finally, could we make this The framed images, dolls, and and know that every year, someone new character a female? Iran has a paintings of the blackface Haji from our community willingly rather sexist history and such a bold that adorn so many households embodies the persona of a royalty- move could help draw attention to during this time of year now disgust entertaining African slave who that problem. In a world still filled me. The enshrinement of a slave then proceeds to entertain us at our with hate, we should serve as role for his free manual labor and the treasured temple. models and raise a new generation television portrayal of thousands of I do not believe we should fully of Zoroastrians that questions, Iranians painting their faces black remove Haji Firoz and simply leave challenges, and changes problems and making a fool of themselves is an Amoo Nowruz to provide candy that were once labeled as “tradition.” outright racism, and it is time we and joy to all. However, there are Too much is at stake. come to terms with that—especially feasible changes that could be as members of a Zoroastrian made to rewrite his narrative as a REFERENCES community that community. While our numbers are 1. “Hajji Firuz.” In Wikipedia, April 8, promotes fairness, small and dwindling, Zoroastrians 2019. https://en.wikipedia.org/w/index. php?title=Hajji_Firuz&oldid=891503874. goodness, and are certainly more than capable of love. I do being leaders in a possible worldwide 2. “The Afro-Iranian Community: believe that change. We are already on the right Beyond Haji Firuz Blackface, the Slave Trade, & Bandari Music.” Ajam Media we have path by eliminating blackface from Collective, June 20, 2012. https:// made good our personal events, and with great ajammc.com/2012/06/20/the-afro- strides in change comes baby steps. In order iranian-community-beyond-haji-firuz- our own to divorce the slave past from his blackface-slavery-bandari-music/. ZAMWI character, we need to recreate his story and maybe even change his name. What if we were to shift Haji Firoz to Baba Firoz instead? A “new year, new me” sort of thing? Jokes aside, it certainly would kickstart a process that many of us have neglected. Consider also the Haji Firoz voice in the traditional ■ ANAHEED MOBARAKI is a song. It sounds rising junior studying Political Science very distorted—-is at Yale University in New Haven, CT. this dehumanizing Her favorite activity is volunteering effect because Haji every week to tutor incarcerated Firoz is black and individuals at the Manson Youth Institution in CT. She is also a member TIME TO REMOVE of the Police Accountability Project BLACKFACE FROM THIS at Yale and hopes to educate greater FUN TRADITION audiences about instances of police The use of blackface offends many brutality. Being born as a Zoroastrian has pushed Anaheed to not only follow people. We include this picture in the three core pillars in her daily life, order to describe this tradition so but also pursue them in the academic that readers understand why our and professional realm. youth feel the need for change. —The editors

FALL 2019 35 n ancient Persia, Prophet recognize the culture they are Zoroaster taught that good surrounded by and duly deliver (Spenta Mainyu) and evil (Angra services in accordance. In India, Mainyu) were opposite forces. The ceremonies are performed in a rather battle between these will go on traditional manner. However, in Itill the end of time, but the ultimate USA, it is a good idea for priests to victory of the good forces is ensured. conclude ceremonies with a short Hence one should always be vigilant talk so that the laity understands to align with forces of good. why the prayers are performed and Over the centuries since the first what is the significance of the recited Zoroastrians arrived in India, the prayers. Parsis have integrated themselves Being recently employed with into the Indian society while ZAMWI (Zoroastrian Association simultaneously maintaining or of Metropolitan Washington Inc) I am part of the melting pot of Zoroastrians from India, Pakistan and Iran, in particular. My responsibility as a priest is to understand the congregation, to be humble and sympathetic, patient and open in listen to their problems and seek to provide some ray of light to those groping in the dark. These days one can access digital media easily and economically. developing their own distinct customs Social media has vast potential to and traditions (and thus ethnic reach infinite audiences, especially identity). With time even this too has younger generations. Expensive evolved as they have further migrated and bulky equipment is no longer to varied countries and continents required—a smartphone is adequate. which in turn has given the Parsi Young priests should try to leverage community a rather peculiar standing the plethora of information about the as they are Indian, Pakistani, Iranian, religion available on the net and try American, South African, etcetera, in to access information from unbiased terms of national affiliation, language by Ervad Kurush Meher Dastur sites. Online apps are also beneficial; and history, but not typically in they can be developed for specific terms of consanguinity or ethnicity, purposes such as the App of Parsi cultural, behavioural and religious Calendar. Several other apps are practices. available on every platform. It is every priest’s duty to understand As the newly elected secretary of what are the needs of the laity, NAMC (North American Mobed’s

36 FEZANA JOURNAL Council), I feel it is imperative that BEING A FRIEND, knowledge to children. Priesthood Mobeds coach the next generation, PHILOSOPHER & GUIDE: There is a very special legacy which is as experience can never be replaced. was a time when a priest was looked conferred on to a fortunate few. They can hand over responsibilities upon as a family member. Elders Perhaps in years past, the community in good time for the young to considered him as one of their many did not possibly, correctly look after learn early, quickly, effectively & children, and youngsters saw him as our fathers and fore-fathers, but efficiently. Congregations today a person whom they could trust and now the tide seems to have turned. perhaps may feel disconnected, confide in. A priest was like a family The ball is now in our court and we hence there is a high level of doctor to whom the laity would rush should not let this opportunity go curiosity within the North American to in times of trouble and difficulties. by. If we priests set out with the right Zoroastrian population: why If we want a return of the relationship attitude, surely, we will once again be are certain prayers recited or between a priest and the laity, we worthy of the trust and honor of the what is the significance behind much decrease the gap that has glorious ‘White Crown’. them? My training at DAI (Dadar Athornan Institue) has provided Young priests should me with answers to many of these questions, and prepared me to hold take it upon themselves conversations and speak regularly at various inter-faith meetings, schools to improve the & colleges on matters relating to image of priesthood Zoroastrianism. Today’s Community wants which has degenerated enlightened priests whom they can progressively over the look up to. ‘Enlightened’ need not ■ KURUSH MEHER DASTUR is a mean that they be merely qualified past century, to salvage it native of Gujarat, India, who was led with academic degrees alone, but at an early age to motivate and inspire they should be well-versed in the and restore the lost glory generations of people. He was ordained fields of their speciality, namely Navar Maratab at the age of 13 and in our lofty service. rituals and ceremonies, their has been active in the Zoroastrian significance and role in religion, faith ever since. Kurush has performed the understanding of scriptures, several higher liturgical ceremonies especially the Avesta prayers that are developed. By bringing back sincerity like Yasna and since the recited and a working knowledge of and devotion in the everyday rituals early age of 16. He is knowledgeable in Iranian history. Young priests’ should and ceremonies that are recited by Iranian history and Zoroastrianism. take it upon themselves to improve the priests for the laity, it would He is currently working for ZAMWI the image of priesthood which has feel like praying for someone you as a full-time priest and represents degenerated progressively over the know, are connected to and care for, as a vice president and Zoroastrian past century, to salvage it and restore rather than praying before strangers. representative on the interfaith council. the lost glory in our lofty service. For Remember, it is always a two-way Kurush Dastur graduated from High that we must collectively pursue the street. School in 2006. He continued his following: GET BACK OUR EMINENCE AS education at G.N.Khalsa College REFINING PERSONAL ‘AETHRAPAITI’ (TEACHERS): where he obtained a Bachelor’s CHARACTER: A priest is a People visit the doctor for health Degree in Commerce in 2011. He also role model for members of the problems, lawyer for legal wrangles, obtained a Master’s of Science Degree community. By inculcating virtues but presently, Zoroastrians rarely go in Accounting with a concentration in in oneself of commitment, honesty to their priests for religious problems. Taxation in 2018 from Texas, USA. and service to people, people’s Our very title ‘Ervad’ (Avesta He plans to take several technical discernment may be altered, as Aethrapaiti) implies that we were certifications in cloud data. Kurush is it is rightly said, “It is nice to be teachers in the yore. Thus, we must also an avid reader and enjoys playing important but, it is more important restore this legacy and regenerate soccer. to be nice.” it by at the least imparting religious

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by Neville Dusaj So you’re in your 3rd focusing on the common aspects a helpful, kind, and patient colleague year now, how many more of the teachings rather than their and team member, as you work with years until you’re done?” differences. At the end of it all, each fellow attendings, residents, nurses, At this point, I can’t help but religion I’ve experienced (and just and other healthcare professionals. laugh before I answer. about any other I’ve ever learned of) Outside the hospital, it’s taking time “ boils down to the exact same idea of to hang out with friends and support “I dunno,” I shrug. “Maybe 4, maybe doing good. Whether it’s the ideas each other when we’re feeling 6?” of Humata, Hukhta, Huvarshta, or stressed or overwhelmed. And, Now, to your South Asian parents, Dharma and Karma, or even the Ten perhaps most importantly, it can be aunties and about taking uncles, this time for yourself is a troubling to relax, pursue answer. You’re hobbies and studying to passions outside become a of academics, doctor: great, and maintain cool, high fives your own health. all around. Ultimately, my But you don’t cultural roots know when your graduation will be? Commandments, my takeaway is just made medicine an easy choice, to do And up to 10 years of school in total? to make my best effort to do the right good in the sense of serving others. Why even bother if this isn’t adding thing. But medical school has also fed back any short-term potential value to My most memorable experiences in into my value system by helping me your prospects as a future husband?? medical school have been with the be a better friend and getting the Jokes aside, it’s because of these patients I’ve had the opportunity to most out of life. same people who raised me and work with, and in such a setting, it’s who I look up to that I’ve chosen easy to stay consistent with these to pursue medicine in the first values. It’s a wonderful feeling to place. Having not only grown up be able to go into work and make in an interfaith household, with someone’s day better, whether it’s a Zoroastrian mother and Hindu a treatment plan that helps alleviate father, but also in an extended family the symptoms of a chronic illness, with two Catholic aunts who are assisting in surgery to remove a practically second mothers, it’s been tumor, or something as simple as a unique experience to grow up spending some extra time with a patient to chat about their life and with such a blend of religions and ■ make them feel more at home during NEVILLE DUSAJ is a 4th their accompanying customs and year student in the Weill Cornell/ traditions. You can find our family a long hospitalization. But this isn’t meant to be some sort of self- Rockefeller/Sloan Kettering Tri- at the Darbe Mehr on Navroze, the Institutional MD-PhD Program. He temple on Diwali, and church on righteous proclamation, of course not every second of school is spent is currently working on his PhD in Christmas and Easter. Because of computational cancer cell biology, this interesting mix, the values that dramatically saving people’s lives, no matter what Grey’s Anatomy might with a focus on single cell analysis of drive me day in and day out have tumor heterogeneity. Outside of school, been shaped by many influences. The have you think. Doing the right thing can mean so many things in different you can find him skiing, cycling, and most important insight I’ve gleaned, playing piano. however, is what can be learned from contexts. It can be as simple as being

FALL 2019 39

n 2018, we organized an Essay FIRST WINNING life-long lasting harm on hundreds. Contest to engage and encourage ESSAY: SWEET AND The next year in 1993, 12 bomb youth (14-17 years old) in analyzing SOUR LIES BY AZADEH explosions had killed 257 people and the teachings of Zarathushtra. This HORMOZDIARI harmed 713 others—the attacks had contest was open to all regardless rose by any other name would all targeted Hindu majority areas. Iof faith or origin. We received 15 However, when the Chief Minister Asmell as sweet. A lie by any other intelligently written essays on the name is still a lie. However, can a announced the attacks, he stated topic of “Is It Ever Okay to Lie?” sour stench of a lie at times transform there had been 13 explosions, instead : eight from California, two from into something sweet? By centering of the 12 real ones. He had rightfully Canada, one from New Jersey, and Asha as the guide within all our decided to lie about and fabricate one from New York. In addition, decisions the conclusion becomes, an extra explosion, which he said 3 essays were received from non- though lying may perceptually seem had hit a city of Muslim majority. Zoroastrian youth with mature unethical, in certain scenarios it is the By making the two opposing groups understanding of the relevant concept. best use of our . Simply, both victims, which as a result, All 15 entries were excellent. I will argue that lies which avoid did not allow the groups to blame Our deepest gratitude and thanks to serious harm are within the path of each other, his lie had prevented all our participants, the teens who righteousness. an eruption of attacks between the helped with choosing the topic, Hindus and Muslims. Such attacks First, specific examples from both would have hurt and taken the lives CZC-OC, CZC-LA, FEZANA, Ms. historical contexts prove, that Parimarz Firoozgar for sponsoring the of hundreds. Thus, this lie, although situations exist in which lying is the large, perfectly demonstrates how contest, five wonderful judges, Ms. only unerring choice. One historical Parmida Behmardi for designing our at times avoiding the truth can save example of great magnitude, is when lives. Some may argue telling lies flyer, Mr. Parviz Manoochehri our in Mumbai, around 1992 tensions web master, Chehreh Nama magazine weighs you down with guilt, moves between Muslims and Hindus were you towards Druj and hurts yourself and the FEZANA Journal for continu- rising to the extent of riots that left ously supporting Zoroastrian youth. as well as those around you. All those

FUTURE CONTESTS We are following this with two more contests: An Essay Contest for 11-14 year olds, on the topic: “In your opinion what qualifies as a good leader? Compare it to what the Gathas teaches us about being a good leader.” (word format only) . It is sponsored by Fatane Farid Fund and an Anonymous Supporter. Our Short Story Contest is open to 13-18 year olds: Write a story in which a Zoroastrian relies upon the teachings of the faith to help them resolve a ■ ARTEMIS JAVANSHIR is the challenging situation or achieve a goal.” (word format only). Essay/Short Story Contests organizer, member of Core Education Committee The deadline for both contests is January 15, 2020. Please visit us at www. at CZC-LA, and the co-chair of czc.org/essay-contest and email [email protected] with any FEZANA Education, Conference and questions or suggestions. Scholarship (Religious Education) Supported by: California Zoroastrian Center in Los Angeles (CZC-LA). Short Story Contest is Committee. She is a strong believer sponsored by: Ms. Catherine Linka, Author of “A Clawed and Feathered Spell”. Essay Contest is sponsored by: Fatane Farid Fund and an Anonymous Supporter. Winning essays and short in the strength of our youth and story will be published in collaboration with Chehreh Nama Maga-zine and FEZANA Journal in-volving community members in Submit to: czc.org/essay-contest or [email protected]. By submitting you agree for shaping a strong and prosperous global Contest organizers to publish your essay or short story in any desired form. Zoroastrian fellowship.

40 FEZANA JOURNAL things are true but become irrelevant The second concept from the Gatha if you only lie in scenarios where that supports this argument is Vohu it saves others from grave danger. Manah. CZC further writes, that Consistent and unnecessary lying Vohu Manah is “good mind, good should be avoided at all costs, but thinking.” At times, using our Vohu people should not fear telling a lie Manah may result in lying since when it prevents mass suffering or saving others is “good thinking.” death, like the Chief Minister did in CZC then goes onto say “There is Mumbai. always a thought before an action. Second, the main concepts of the If a good action is taken, there must ■ AZADEH HORMOZDIARI is Gathas agree with such a concept. have been a good thought behind it.” 15 years old and in the 10th grade The notion best in line with my thesis Which flawlessly demonstrates how at Chaminade High School in Los is that of Asha. According to the a good action requires good thought. Angeles. She has been attending California Zoroastrian Center (CZC), The distinction between justified Zoroastrian class studies for as long Asha in its simplest meaning is lies and immoral lies then becomes as she can remember and enjoys them “truth, order, righteousness.” While, the thought behind them. The greatly. Her faith and the beliefs of these are not the only definitions of lies which, have negative thought Zoroastrianism are something she it, and the concept is much more and intention behind them and holds near to her heart. complex, these three meanings for are meant to hurt others are those which are not justified and should be my present argument become the SECOND WINNING most relevant components. One of avoided. On the other hand, the lies that are meant to save others from ESSAY: RIGHTEOUS LIES the three elements to Asha is truth, BY FARNAZ BEHDINAN but if a lie maintains righteousness harm and hurt are justified through here is a reason behind every and order it becomes truthfully, the our Vohu Manah. Some may dis- lie we tell, whether it’s for correct decision to make. By making agree, by stating the Zoroastrian T protection, helping and pleasing a decision that prevents harm unto concept of Druj says lying is never others, self gain, or even harmful others as well as yourself, one is moral. CZC continues to say Druj is intentions. maintaining order and remaining “harmful lie.” This statement at first righteous, and as a result holding glance may suggest lying is harmful, The question is when is it ever okay up two of the three pillars of Asha. but after taking a closer look, the to lie? Consider the Pueblo tribe Though it is ideal and always best key word in the statement becomes situation. In 1540, Spanish explor- to maintain all three pillars of Asha, “harmful.” This portrays how a lie ers sailed to the Americas seeking there are times when you either is only dishonorable under Druj if it mountains of gold and silver. How- lie and maintain order and right- is “harmful.” Subsequently, lying is ever once they reached Arizona, eousness, or you tell the truth but warranted when it prevents harm to the Spanish were surprised to find lose the other two factors. Going others—as it did in 1993. no source of wealth. Hungry and back to the example from Mumbai, A lie though by most names is sour, famished, the explorers were forced had the Minister lied, his decision but by some names, in certain to find a source of food. The ravenous would have wrecked order within scenarios, it manages to transfigure travelers first encountered the Zuni the society, and caused riots between into something sweet. When one is tribe in Arizona and unreasonably Hindus and Muslims. Such a result confronted with a situation in which sought access to their food supply. would have killed many and injured they either tell the truth and bring After much warfare, death, and even more. Which proves, even if he irrevocable harm to others or lie and suffering, the Spanish succeeded. had told the truth and followed the prevent such an atrocity, they should The Zuni unwillingly submitted, first pillar of Asha, his decision would like the Chief Minister in Mumbai, giving the explorers access to their mean he wasn’t following the other use their Vohu Manah and pick the food and other resources. But the two. Simply, the choice would: be to latter. Through doing so, they can Spanish, still thirsting for gold and tell the truth and follow one-third of maintain two of the three elements of food, travelled to New Mexico and Asha’s elements, or lie and follow the Asha and the wellbeing of hundreds encountered the Pueblo tribe. These other two-thirds. The wiser person of others. Native Americans knew the capabil- would err towards the latter. ities of the Spanish, and they found

FALL 2019 41 an alternative to war and bloodshed. and horror stricken, teachers and an unsettling, insecure environment. Instead of fighting a gruesome battle, students scrambled to lock doors, Trust and honesty are essential traits forfeiting their hard-earned food, and cover windows, and hide behind of our Zoroastrian faith because they submitting to the greedy Spanish, tables. We could hear frantic bangs on maintain peace and balance; prevent- they lied. They told the travelers that if ing a corrupt and broken community they continued on their trek, gold was Lies with intentions of built on lies. waiting for them over the horizon. The helping and ptotecting self How does this all connect to Zoroas- Spanish, believing the lie, continued trianism? In Zarathustra’s definition a their expedition for wealth, and the and others have pontential liar is a person who falsifies the truth Pueblo people saved their tribe from for control, power, greed, and selfish- death and suffering. of righteousness. A right ness, leading to society’s destruction. Now this is a historical example of act, at the right time, for a In our modern world, any person who when lying is used for protection of falsifies the truth or even withholds self and others. Cons: the tribe risked right reason. the truth is seen as a liar. Zartosht the chance of extreme destruction argues that in order to follow the path if the Spanish returned for revenge. of righteousness, we need to consult Pros: the Pueblo tribe saved their the doors and windows, and huddled our good mind, evaluating each situ- lives, their food supply, and their up while praying for the worst to pass. ation through our experiences. In the dignity. The Pueblo tribe knew that Before we knew it the loudspeaker Pueblo tribe and lockdown examples, the Spanish were irrational, sense- came on again, “this was a fake drill, both lied after evaluating the situation less people. After long thought, the you may return to your regular day.” with good thought and care. However Pueblo could not see another alter- Relief spread on the entire class’s in a society corrupted with deception, native other than lying: knowing that expressions, but no one could ignore lying becomes second nature. People they had little chance of succeeding that sour feeling that came afterwards. disregard their ability to use their with ancient bows and arrows against The school lied to us. Their intentions good thoughts and their judgement sophisticated weapons. Therefore, as were good, however. They knew that is clouded with Angra Mainyu. Lies Zarathushtra once said, No one must we were underprepared for a real should thus only be allowed in neces- listen to the sayings and instructions of lock-down. Cons: in future lock- sary times when truth can harm more the wicked and false persons, because downs, we would initially doubt the than a lie. Lies with intentions of help- such persons will lead the home, the circumstance. Pros: the school needed ing and protecting self and others have village, the town and country to ruin to test if students and teachers were potential of righteousness. A right act, and destruction. Therefore it is our seriously prepared for these situations at the right time, for a right reason. duty to resist such persons and repel in case of a real lockdown. Overall, in them with the spiritual weapons of these times of uncertainty, the benefit purity and righteousness”(3118). The of lying was, in the eyes of the school, Pueblo, with their acts of reason, more beneficial than the cost of lying. righteously dealt with unrighteous While it may seem that lying is jus- people. They repelled the Spanish, not tified in some situations, we cannot with war, but with well intentional allow them to overpower the truth. misdirection. Imagine living in a society built on In modern society, similar to the lies and deceit. These societies are like Pueblo tribe, with every lie we have a active volcanoes eager to erupt. The cost and benefit analysis. To exem- pressure keeps building as the gov- ■ FARNAZ BEHDINAN was plify, my middle school would have ernment, schools, stores, neighbors, born in Tehran, Iran in 2001 and lockdowns on set dates. These set friends, and family, are constantly moved to California at age 3. She sessions were not taken seriously as in denial of one another, with trust currently attends El Camino Real students could not imagine a mur- fading away. Until finally, the society Charter High School as a Junior. She derer attacking our specific school in erupts. Flaming, fiery lava destroy- has a passion for music, travel, arts, the middle of a safe neighborhood. ing everything in its path; proving reading, and creative writing. She One day, the loud speaker urgently that corruption is inevitable, just as enjoys participating in the CZC-LA announced “We are under a lock- an eruption is inevitable. In these classes and loves connecting with her down. This is not a drill.” Frenzied societies lies, crime, loss of faith, and Zoroastrian community.

42 FEZANA JOURNAL THIRD WINNING ESSAY: we use our own judgment to decide abuse this power that we hold. If the THE TRUTH OF LYING BY when it is absolutely necessary to thought of lying comes to mind, we MANTRA ROOINTAN lie. This moral compass along with need to fight the temptations and progressive mentality, otherwise the internal battle against those bad rom a young age, our parents known as Spenta Mainyu, will lead thoughts. The consequences of lying have always told us to never F us to Asha. In the Gathas, we use should be considered before the lie. We are taught to tell the truth Asha, which is the law of the universe act is done. This principle has been and avoid bad habits of lying. Lying or righteousness, to make the right discussed in the Gathas by which we breaks trust between people and can decisions. We need to follow the path are encouraged to defeat Angra and ruin relationships with friends and of Asha to lead us to happiness. As Aka, or bad intentions that cause loved ones. Many believe that telling human beings, we have the power regression. By choosing Va-ho and white lies or lies with the intention to to make our own decisions and life Spenta instead, we can find happi- avoid hurting people’s feelings, are choices. Lying creates more obstacles ness and be in a state of Haurvatat. acceptable. However, they are not a and issues throughout our journey to If we follow Asha and do the right better alternative. Lying is never fine find inner peace. With all this consid- thing, we will get good results. Lying but realistically, it is inevitable and ered, there are some circumstances ruins our pride and dignity. We can, unavoidable. With that being said, where lying is fine. however, begin to improve ourselves there are multiple reasons why lies and the world by being more honest should not be told. Many lies seem to during interactions. We have to use be harmless but have negative results When one examines the our own judgment to make the right in the future. When one examines the teachings of Zarathustra, choices on when it is okay to lie. All teachings of Zarathustra, we realize individuals have the freedom to make how Asha plays into the topic of we realize how Asha plays decisions based on what they believe lying. into the topic of lying. is right. We are not obligated to lie In today’s society, lying has become because of pressure brought on by a common nature. Many people lie society’s expectations. The best thing to find comfort and avoid hardships In fact, lying is necessary in certain we can do is to be ourselves and not instead of confronting a problem. situations. Deception that does not care about being judged by others. People intentionally lie when the have a selfish intention is alright. One No one is perfect but we can strive to truth makes them uncomfortable or instance when lying is okay is if the improve ourselves and become better scared. We lie because of the fear of truth puts us or others in danger. If a individuals. being judged and embarrassed. In family member or loved one would today’s society, many feel obligated physically be harmed if the truth is to lie when being pressured to live up exposed, then lying would be fine. to an expectation or standard. The One example of this would be if a fear of ruining their self-image forces kidnapper asks the location of your them to lie about certain things. family member. Additionally, lies Lying may seem like the best option with neutral outcomes are acceptable in the moment but realistically, it will since there is no selfish intention. most likely cause more complications Lying to a friend to plan a surprise in the future. For instance, you break birthday party is an example of that. your mom’s favorite vase on accident. While all this may be true, the best ■ My name is MANTRA Being afraid of the punishments that alternative to lying is not to answer ROOINTAN and I am 15 years old. may come, you lie about the situation at all. If something personal is asked, I am proud and dedicated to my claiming that your sibling broke it. the respectful response should be culture and faith as a Zoroastrian. As time passes, your guilt weighs you that you are not comfortable with Being a Persian Zoroastrian, has been down. You finally tell the truth to answering the question. There is no an important part of my life. I was your parents and get grounded for a need to lie. honored to be selected as a winner week. This punishment is worse than as the essay competition gave me the how it would have been if the lie had To conclude, lying is definitely not opportunity to express my ideas and not been told in the first place. Using okay but in reality, it is bound to thoughts about my beliefs. our Vohu Manah, or good thinking, occur. Nonetheless, we should not

FALL 2019 43 by Mobediyar Mahshad Khosraviani

’m sometimes asked “what’s all while preserving the original your religious belief?” The message of Zarathustra. For this, a bafflement shadowing my radical revamping of social, cultural rejoinder, “I’m a Zoroastrian”, and spiritual thinking has to occur. casts a metaphorical wide fishing My generation fights a constant battle Inet: A person’s religious belief for self-identity and social acceptance can encompass their personal where we are challenged to preserve philosophies, cultural background, and present our religion, to be social values, and a large part of their but not form a union with a non- identity. That look of bewilderment Zoroastrian individual—an arduous is sometimes all I get. This happens task when inserted in a multicultural frequently through most of our environment. lives as Zoroastrians. It never ceases to amaze me that this occurs To put simply, the word “religion” despite the impact the faith has translates to “din” in Farsi that had throughout history; a religion originates from the word “day-nou” that at one point numbered in the that means “kherad” in Farsi or millions and which now has fallen “thoughts” in English. Therefore, into near obscurity. according to Zarathustra for one to be considered a religious person, As a Zoroastrian priestess, I feel their thoughts should have a positive it’s my imperative duty to focus impact on their words and thereby on equality and inspire others their deeds. Zarathustra said that one to become competent in the does not need to be a Zoroastrian to Zoroastrian religion to prevent it be accepted; we are each first born as from diminishing. human beings. Some ways we can reverse the Zoroastrianism’s main message is decline is by educating and allowing insular and rather exclusionary one of upholding the righteous path conversions to those who want to thinking that several Zoroastrians and of Asha. So an atheist can be a join the faith, and also accepting hold today damages the true message Zoroastrian by dedicating his life to the children of mixed marriages. of Zarathustra, which is to elevate the truth and goodness. In many ways, Unfortunately, there is stiff goodness in all. To follow customs people who look for truth and strive opposition to such thinking as many from thousands of years before to help others are far better people feel that it would dilute the faith or this time and expecting them to fit than people who may call themselves damage the religion. Such beliefs are into this life experience is akin to religious, but follow the ways of unfounded and cannot be justified. hammering a square peg into a round through deceit and lies. The They are based around themes and hole, with the result of frustration, way of Asha, of goodness and order, ideas that are not part of Zoroastrian confusion, and apostasy. truth and justice, can be practiced Gathic message; thus, have been by anyone in any society. It does not incredibly detrimental to the faith Our environment is vastly different from the one our ancestors lived, and necessarily need special incantations since it does not adapt, and will result or modes of prayer, or rituals and in an eventual religious extinction. yet it is our obligation to alter this route to benefit our religion for the religious figureheads. For every good Millennia ago, Zoroastrianism itself sake of future generations. I believe thought, good word and good deed spread through conversions. There that our wise community can find a we do, we are helping Ahura Mazda are historical records of conversions way to allow ardent newcomers into and each other grow and prosper as that occurred throughout the the faith and to aid those seeking a society and civilization. We have different Persian Empires. The companionship outside the religion, the choice to do so, since there is no

44 FEZANA JOURNAL As Mother Teresa once said, “if I look To follow customs at the mass I will never act, if I look at one, I will; the more who die, the less from thousands of we care.” And so the more that leave years before this time the faith the less we tend to care; but if we care for one at a time and open and expecting them our arms for those wishing to join/ convert, we will have a better chance to fit into this life at preserving this beautiful religion. It is not I, nor you, who can make a and one of the first in North America. experience is akin to difference. It is only when you and Taking a page from Zoroastrian Texts I join together to from “we”, that a of Aerpatistan and Nirangistan, she hammering a square solid and healthy change is attainable. made the participation of women in peg into a round hole, ■ MAHSHAD is active in the Zoroastrian priestly activity a reality. Irani and Parsi Communities in She is currently the Secretary for WZO with the result of Toronto. Prior to her ordainment as a Canada. Mobedyar she taught Avesta classes, frustration, confusion, Mahshad has conducted religious prepared children for their Navjote, functions around the globe, including wrote articles for ZSO and Huffington and apostasy. Italy, UK, America, Iran, Australia Post, and was a guest speaker on Radio and Germany. She also presented Asha. Mahshad trained and qualified compulsion. This gives us the concept at the 7th World Zoroastrian Youth for ordainment as a Mobedyar at the of free will; within this concept of Congress in Los Angeles. free will we can choose to follow age of 20, making her the youngest righteousness over deceit. female Zoroastrian Mobedyar in Iran,

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FALL 2019 45

by Artemis Javanshir, Persian language class teacher

n 1980, I joined my family in Los us. It would be hard to fit into a new Farsi very quickly and connect and Angeles, California to find refuge community through language alone enjoy learning about Iranian culture. from the educational disturbances without a cultural understanding. The second group understands but are and governmental instability in Now I am a second language teacher not as fluent in communicating. They Iran, with hopes of returning at our local Zoroastrian center. I have do not connect or learn as easily as Ihome. Besides dealing with the been teaching Farsi to our wonderful the first group, however, they enjoy challenges of an unfamiliar language youth for about four years. For a time the cultural bond. The third group and culture, this was during the our classes seem to have been dying do not speak Farsi and have a small American hostage crisis. Unkind out but with the Core Education vocabulary. These students find it words in school halls and threats of Committee’s support, we built our more difficult to learn Farsi and do not after-school fights made this a less classes from one class with 2 students readily associate with Iranian culture, than friendly environment. Although and one teacher to four classes, 25 while the first group can effortlessly there were those who spoke warmly, students and 6 teachers. build and maintain a sustainable the language barrier prevented any Trying to build a bridge through bridge with family, Iranian heritage, chance of an easy friendship. Those of and Farsi speaking community. us who needed help with the English language in order to help our youth language were assigned to an ESL connect to Iranian culture, history, The responsibility of transferring (English as a second language) class. and family has its complexities. language lies greatly on parents. I feel fortunate to have had Mrs. Considering that our students are In the US we live busy lives and it Hildreth Simmons as my teacher, mainly first generation Iranian/ takes effort to consistently speak and who not only taught us English but Americans born in the United States, expect our children to answer us in whole heartedly introduced us to the they fall into three general groups. The Farsi. Many students have parents American culture. Today I realize first group are those who speak Farsi who follow through with the above the importance of the gift she gave at home. They learn to read and write task. Some parents lack fluency in

46 FEZANA JOURNAL English, so it becomes essential for up a new world to our youth and their culturally diverse community children to answer them in Farsi. As makes them more diverse individuals. and keep unity with all Zoroastrians a Farsi teacher, I encourage parents While learning any language is to speak and ask their children to beneficial, when that language communicate in Farsi. It is such an connects us to our heritage, it important and yet easy gift we can becomes doubly rewarding. give our children. Our children’s culture is a complex I can’t help but recall an article one. They are somewhat familiar written by Ms. Roya Behmardian with Iranian or Parsi cultures and titled “Sing Along Songs” in the yet they speak English with each 189 Chehreh Nama edition. Roya’s another, enjoy hamburger and parents listened to Iranian music fries, and listen to popular music. ■ since Roya was a child and today as Looking at the diversity and potential ARTEMIS JAVANSHIR is on an adult she finds herself connecting of our Zoroastrian community in the Core Education Committee at to the same songs and at times sings the US, the importance of using California Zoroastrian Center in along with them. It demonstrates the English to teach Zarathushtra’s Los Angeles (CZC-LA) and co-chair importance that a consistent pres- message and speaking in English of FEZANA Religious Committee. ence of language plays in transferring at our centers seems more critical She teachers Farsi in addition to culture within a family to future than ever. Our youth need to build Persian history and its connection to generations. When children learn multiple bridges in order to keep Zarathushtra’s teachings to 4th-6th to speak, read and write in Farsi, diverse and rewarding connections; graders at CZC-LA. She encourages they can connect to Iranian culture English language as a bridge brings parents to teach their children any through simple poems or stories. all Zoroastrians together. By being language that they are fluent in. She Moreover, since the text is in the fluent in both Farsi and English, our believes the gift of language is one of original language, the innate meaning Iranian/American youths can build the most valuable gifts we can give our is more readily transferred. It opens multiple bridges to connect with children.

FALL 2019 47 —by Sousan Abadian

have been asked to write about was not a distant or angry “God” but “the crisis of displacement” seen as a Beloved. In the Zoroastrian among Zoroastrians. While still at faith, we humans are born in Harvard, the research I conducted original blessing, as fragments of this among indigenous and aboriginal “Divinity,” and as such, endowed Icommunities following centuries of with innate nobility and dignity. displacement, war, conquest, and Moreover, we are recognized as colonization gave me insight into Creator Beings, creating (deliberately the potential impact that thousands or unconsciously) through the of years of collective traumas have choices we make—choices in our had on Zoroastrians and the various thoughts, our words, and the actions interpretations of the faith. we take. As we learn to open to Of course, the effects of trauma and Consciousness, live in awareness that displacement are not all disastrous: we have choice and refine our choices Just as the highest quality swords are toward Asha, we heal and restore formed and annealed by repeatedly ourselves and our world. heating and folding the metal in on ■ Freedom: As “fragments of the itself in order to strengthen it, we too Divine,” our faith teaches that we are have been forged in fire, potentially endowed with the freedom to choose, more capable now than ever, of your generation—to flower once again. even what we believe. Zarathushtra cutting through illusion and untruth. Perhaps, it has lain dormant; the seeds honors our freedom to access have been scattered and have finally the wisdom within to make our Like extreme heat, what breaks us found fertile ground to flourish. down can also become a doorway choices, find our answers, to learn. to breakthroughs. Displacement Among the many wonderful ahead- Teachers, religious and otherwise, might be a dangerous crisis, but it can of-its-time original teachings of this can be helpful, but no intermediary also serve as a vast opportunity. For prescient faith, the proper honoring is meant to stand between us and example, an unintended consequence of the feminine, revaluing earthly/ Us, our Higher Awareness or of the tragic fall of Tibet that forced bodily existence, the imperative of what we call the Divine. We were the Dalai Lama from his mountain environmental stewardship stand out. taught to access inner wisdom and enclave was that the world now has But also, from its inception, this faith knowing by leaning inward, through access to his valuable teachings. has recognized the innate dignity and engagement with the natural world, Similarly, the displacement of nobility of humanity, has emphasized prayer, ceremony, meditation, Zoroastrians has the potential to freedom (of choice, of conscience/ contemplating “on the fire.” bring the original wisdom and belief), and the importance of Zarathushtra of course recognized [1] insight of Zoroastrianism to greater attaining personal sovereignty. But that one has to be free in order to numbers. Having greater contact these original teachings and insights be a true believer—that to believe with people in the West has provided are exactly what the experience anything under pressure, coercion, the Zoroastrian community with of longstanding trauma can and or fear is mere manipulation. an opportunity for self-reflection, has eroded. We are being called to In contrast, most of humanity the weeding out of what no longer awaken from the trance of trauma, throughout time has been subjected serves, a return to original or first its illusions and distortions, and to to manipulation of one form or principles, and more generally, for awaken to our creator capacities. another in order to conform and “to cultural-religious renewal. Awakening to Our believe.” ■ It is as though Zoroastrianism Magnificence: First Personal sovereignty: To has been awaiting this epoch of Principles become free from these internal enlightenment and this generation— ■ Innate nobility: Ahura Mazda and external manipulations (which include emotional debris and

48 FEZANA JOURNAL reactivity, toxic beliefs and narratives, capacity, agency, and sovereignty, present day, the term “sovereignty” has been societal and familial pressures) is the in subsequent generations and much misused in the same ways that notions of race (Aryan and otherwise) have. path of personal sovereignty. through an interpretive lens distorted Awakening from the Trance by trauma, can instead emphasize of Trauma victimization and disempowerment, and for some, false empowerment—a These original teachings of our faith sense of aggrieved entitlement to can make us resilient and help us seek revenge and hit back. withstand the damage of trauma. However these and other “first One example of how severe collective principles” can become distorted traumas have distorted religious texts from severe collective trauma. For is how the early teachings of Saoshy- example, when people feel victimized ant—of each of us striving toward as a result of traumatic experiences, ■ DR. SOUSAN ABADIAN they can lose their sense of innate As we learn to open holds a Ph.D. in Political Economy worth and nobility. They may come and Government from Harvard to feel diminished and “less than” to Consciousness, University, an M.P.A. in International (pitiful, sinful); or conversely, they Development from Harvard’s can become inflated and feel “better live in awareness Kennedy School, and an M.A. in the than” others, believing falsely that Anthropology of Social Change and others lack innate worth. In other that we have choice Development, also from Harvard words, the experience of trauma can and refine our University. Her research on responses entrap people in false identification to historical atrocities and healing as victims, and for some, justification choices toward the effects of collective trauma has for acting out as perpetrators. been described by Nobel laureate Trauma can also erode people’s Asha, we heal and in economics Amartya Sen as “pioneering” and “highly original.” creative capacities or interfere with restore ourselves their freedom to choose. Traumatic She has served as a Franklin Fellow experiences can condition people and our world. at the U.S. State Department in the into a form of learned helplessness, Office of International Religious the belief that they have little choice Freedom, Bureau of Democracy, in their thoughts, feelings, and becoming more of our Master selves Human Rights and Labor. Her actions, let alone to shape the world who bring benefit to the world— portfolio included rights of religious around them. They focus on blame, was transformed into seeking some minorities in the Middle East and not on agency. Traumatized people single “savior” outside ourselves. As South Asia, gender, preventing violent are often caught in a pessimistic opposed to viewing ourselves as the extremism, conflict mitigation, atrocity and mistrustful haze about a helpless victim in need of saving, prevention, and cultural heritage conspiratorial world that wants to Zarathushtra’s original teachings call protection. Dr. Abadian now consults, prey on them. Trauma interferes with us to remember our true grandeur, delivers talks, facilitates leadership personal sovereignty as people can that we are indeed the Ones we have trainings and coaches international become slaves to their fears. waited for. audiences from the business and nonprofit worlds, government as well When whole groups are affected It’s time we heed the call to awaken as religious leaders, indigenous and by traumas over long periods, their from trauma’s grip, and renew women’s groups, conflict resolution collective narratives—the stories told ourselves, our faith, and our world. experts and civil society actors. She and passed down in communities, Fortunately, Zarathushtra’s original taught Adaptive Leadership as an as well as how religious texts are teachings are not only compatible Associate at Cambridge Leadership interpreted going forward—can with but provide a foundation for Associates, served as a Fellow at become distorted. For example, healing the effects of trauma, a topic M.I.T.’s Dalai Lama Center for Ethics original texts that, at one time, were to explore on another occasion. meant to impart an understanding & Transformative Values and at the [1] What I mean by sovereignty is different Harvard Center for Public Leadership. of innate human dignity, creative than mainstream understanding. In our

FALL 2019 49 hen asked to describe the from understanding and learning identify themselves as Zoroastrians. path we took to raise our of other faiths if their curiosity led Our children regularly attend the kids in a culturally mixed them to it. We are fortunate that our Avesta class that meets twice each environment, what came children are well on this path. Yet, month; truly a blessing for our to our mind was the song looking back, we recognize that our family. We know that because our W‘I did it my way’ by Frank Sinatra ability, as young parents to chart children have enjoyed attending and the phrase ‘It takes a village’ (an such a path, would not have been these classes and making friends. African phrase that means that an as smooth and as rich (in cultural Their religious and cultural entire community of people must and social experiences) without education was experiential, rich interact with the children for those our involvement with the ZAMWI in Indo-Persian heritage and children to experience and grow in a community. It truly did ‘take a customs; an experience we could safe and healthy environment). Our village’. not have provided if we had to do

by Zenobia F. Taraporewala and David C. Campbell

journey as parents, an Indian-born Before writing about our journey as Parsee mother from a priestly family, parents, we asked our children to Before writing and an American-born Catholic describe our ZAMWI community - in father, began when we were truly one word. The first word that came about our journey as blessed with two healthy children. to our son’s mind was ‘familial’, our parents, we asked We understood that our children daughter whole-heartedly agreed. would have to adapt to a widely That warmed our hearts. This does our children to different cultural and religious not surprise us, as the ZAMWI environment (in the home and the community has always welcomed us describe our ZAMWI community at large) than either one with open arms, like our own family of us grew up in. We were anxious, would, joyously, unconditionally and community—in one not entirely certain of our path (of without reserve. Every ZAMWI event parenthood) and anticipated a wild feels like a large family gathering- lots word. The first word ride. We had few examples to follow, of laughter, hugs, and fun. so, we did it our way! that came to our son’s In ZAMWI, our family is one of Tacitly, we knew we wanted to create many where one parent is not born mind was ‘familial’ ... a loving, authentic, open-minded into a Zoroastrian family. Children home for our children to thrive in; from such mixed families are one where our children would seek enthusiastically included in all events it ourselves. As parents we have knowledge, appreciate art, music whether it be a religious ceremony been continually amazed when our and beauty, and seek ways to create like jashan, navjote, muktad daughter enjoyed learning to write it themselves. We wanted them to prayers or more festive events like the Avesta script from a dedicated imbibe the values we grew up with; Gambhar and Navroze celebrations, volunteer parent-teacher, when to be respectful, kind, truthful, with no hint of discrimination or our son vividly described the empathetic, grateful, charitable and prejudice (an environment that Shahnameh (after learning about it appreciative of the world and nature I know is desired by many mixed from an engaging volunteer parent- around us. We mutually agreed, then, Parsee couples in parts of India and teacher who shared with him the the principles of Zoroastrianism Pakistan). Our children have thrived comic book ‘Rostam: Tales from aligned well with the path we hoped in this gracious ZAMWI community, the Shahnameh’), and when our our children would follow. We also learned of the Zoroastrian faith and daughter came home knowing why decided we would not keep them Parsee/Persian culture and proudly and how we worship water on Ava

50 FEZANA JOURNAL Then and now: Dinaz and Feroz Campbell

mahino Ava to build a community they How often have we heard the roj, referred want for themselves and their phrase from immigrant families by Parsees future families. Our children “… raising kids in USA has its as ‘Avan nu Parab’, excitedly are empowered when they are challenges”? Our answer to that is telling us how much she enjoyed asked to be active and lead efforts “Yes, it is challenging, especially eating the dar ni pori made by within and outside the ZAMWI when you follow a religion unheard an amazingly generous parent- community and thereby realize of by many, but it is a lot easier if teacher, to name a few examples. the impact they can have on you are part of a bigger family, The short talk preceding the class society. They have benefited your community, because it does given by our community priests greatly from such opportunities; indeed take a village (to raise a Mobed Brigadier Behram Panthaki something we could not have child)”. and Mobediyar Dr. Hormuzd anticipated many years ago as Katki, is always the discussion young parents. topic on the ride back home. Such guidance was invaluable through ■ ZENOBIA F. TARAPOREWALA AND the years. DAVID C. CAMPBELL Born in Mumbai, Zenobia Moreover, our children have been Taraporewala is the daughter of Mehroo and Feroz influenced by stellar volunteers Taraporewala and grew up in the Godrej Colony in the community; seeing them in Vikhroli, Mumbai. She has a Ph.D in Molecular take the initiative year-after- and Cell Biology from the University of Maryland, year, leading, committing and and currently works at the FDA as the Team selflessly contributing time and Lead and Regulatory Reviewer of Cell and Gene effort at community events. Therapy Products. David Campbell was born in Being part of such a wholesome Pennsylvania, the youngest of three children of Joseph community sets a wonderful and Mary Campbell and grew up in Elkton, Maryland. He has a Masters degree in example to our children (and Information Systems Management from the University of Maryland and works as to all young Zarathostis) to do a Consultant/Program Manager in Cybersecurity. Zenobia and David are parents their part no matter how small, to highschoolers Feroz, a 17-year old rising senior, and Dinaz, a 14-year old rising to contribute and give back, freshman. They have been active ZAMWI members for about 20 years.

FALL 2019 51 ENGINEER FAMILY FOUNDATION Impacting Lives Positively One at a Time

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52 FEZANA JOURNAL GOOD THOUGHTS | GOOD WORDS | GOOD DEEDS plans made via texting and SMS. That doesn’t mean there’s no place for Zorastrian pride in their multi- ethnic, multicultural, multi-faceted lives. The global communities that Millennials and Generation Z belong to, do not necessarily replace the Zoroastrian community into which they were born. While we older folks may worry about juggling different by Lylah M. Alphonse identities and roles, our youth simply consider it all to be facets of a single he influence global issues have identity that they celebrate. While we older folks on our youth doesn’t mean they A lot depends on where they live, think less of their Zoroastrian may worry about of course, and what the Zoroastrian heritage. juggling different community will accept. There T I was born in the 1970s to was no promise made over a a Parsi mother from India and identities and roles, our spoonful of sugar outside of India! a Roman Catholic father from Zoroastrians in North America don’t Haiti. My grandmother—the first youth simply consider have to adhere to discriminatory Parsi woman to serve in India’s it all to be facets of a laws designed to minimize their parliament—worked hard to find power as they do in Iran. Today’s dastoors who would agree to officiate single identity that they youth are free to operate as equals at my Navjote, which was held in among others from many faiths and Hyderabad when I was barely 7 years celebrate. walks of life, choosing where they old. want to belong. It’s a lesson older #MeToo movement, gender equality In the decades since then, I’ve generations—including mine—would and LGBTQ issues, climate change do well to learn, so that tribalism felt embraced by the liberal and on a scale so large that 50- and moderate Zoroastrian community doesn’t trump the Zoroastrian ideal 100-year weather events have of independent thought. and rejected by the conservative become regular occurrences. They Parsi communities in India in equal see the issues their parents and measure. As a result I’m proud of grandparents struggled with— my Zoroastrian heritage, but I’m not equality for women, racial prejudices, particularly active in any Zorastrian immigration, poverty, civil rights— community. My children are also of and see not problems that have been mixed heritage, and while I’m raising solved, but room for improvement. them to think good thoughts, speak good words and do good deeds—the So, instead of seeking their place very backbone of Zoroastrianism— in an existing community based on the community they identify with is a their religion or heritage, the youth global one, not a religious one. coalesce around the issues that are ■ LYLAH M. ALPHONSE is the most important to them, finding The identities of the rising managing editor for government “their people” as they learn about and rankings and news at U.S. News & generations are shaped by events, fight for their causes. questions and issues that Generation World Report, and the author of X, Baby Boomers and The Greatest Thanks to technology, their commu- “Triumph Over Disctrimination: The Generation never had to consider nity can be truly global. Their connec- Life Story of Dr. Farhang Mehr.” when they were young: mass tions are maintained not by blue aero- Find her online at http://www. shootings and gun violence in grams and expensive long-distance LylahMAlphonse.com or follow her schools, the depletion of fossil fuels trunk calls, but instantly by Facetime on Twitter @WriteEditRepeat or and the promise of so-called green and Skype and WhatsApp, by images Facebook: https://www.facebook. energy, access to health care, the and ideas shared on social media and com/lylahmalphonse.

FALL 2019 53 was only four years old when I and tranquility rushing over me. began to play the violin and fell This is the same way I feel when a in love with music. I dove into Mobed prays over a fire and I can every aspect of it, listened to every smell the burning of sandalwood as genre, performed whenever I the sound of prayer washes over me. Icould and threw together composi- It is captivating and entrancing. It tions if inspiration hit. Music became is this feeling that I wish to impart an integral part of my life and what I through the gift of music—both those turned to in times of joy and sorrow, to ease my frustrations or seek moti- vation. I honed my abilities through- I view music, religion, out my grade school years which pre- sented me with many opportunities. I and faith-based had the privilege to play in the Amer- ican Youth Symphonic Orchestra and activities as a method serve as the Concert Master of the James Madison University Chamber of being present in Orchestra. Although my professional the moment and as career path has taken me into the field of cybersecurity, I make it a priority a means of which to to keep music in my life. My Zoroastrian community provided achieve a sense of me with a way to keep music in my life. I have volunteered both as a tranquility. performer and musical coordinator at various ZAMWI events. For a time I was also the conductor/composer of participating and those observing. In a youth ensemble named the Avesta being more present, your thoughts Players. We performed classical and actions have more clarity. Being music as well as Iranian folk pieces. It able to achieve this is paramount to took a lot of coordination, dedication thinking critically and contributing and practice but I was pleased to to your community. Through music I see a high commitment level from find that I experience a similar feeling all the wonderful youth involved. as with faith-based activities. It was delightful to see these young Looking towards the future, I ■ ARTIN MEHRDAD AIDUN performers grow in their musical believe music will always be linked is a musician and Cybersecurity abilities and take the opportunity to Zoroastrianism, although in a practitioner—focusing on violin to perform in front of an audience. different way for each person. For performance and Ethical Hacking. These volunteer roles allowed me some it could be through volunteer He received his Bachelor of to spread my love of music with our work, coordinating events that Science from the University of community and share with them the showcase musical performances, Maryland in Computer Networks joy of live musical performance. performing for their religious & Cybersecurity graduating cum community, or as an individual laude. Currently, he works for Music and religion are also attending and supporting these Trustwave Government Solutions intrinsically tied, although the efforts. For others, music is more and previously worked for connection may be different for each private, a way to meditate and defense contractors Forcepoint individual. I view music, religion, and achieve tranquility and connect to a and Raytheon. In his spare time, faith-based activities as a method of more spiritual level. At different times Artin competes in Cybersecurity being present in the moment and as a in my life, religion and music have competitions and enjoys means of which to achieve a sense of been tied together in all these ways. I participating in Capture The Flag tranquility. When listening to music, believe that music will always have a (CTF) challenges such as Hack and more so when performing in role in Zoroastrianism. The Box. an ensemble, I often feel calmness

54 FEZANA JOURNAL REFLECTIONS ON Z YOUTH

rvad Soli Dastur is one at his home in Florida about these nine years in boarding of the most beloved and young Zoroastrians and the school, Soli completed all the well known mobeds future of our religion. requirements for becoming in North America. A Born as the last of 11 children Navar and Martab and was mentor to young priests in the small village of initiated as a priest in the Eand mobediyars, he is an Holy Iranshah Atash Behram Tarapur, India to a priestly inspiring and motivational family from Udwada, Soli in Udwada. He also passed leader, bridging generations studied at the M. F. Cama the final examination of and cultures with his Athornan Institute boarding Saamel required by priests innovative lessons and school to complete his from Udwada to be able to presentations. FEZANA priestly studies as well as his perform all inner and outer reached out to talk with him high school education. During liturgies.

FALL 2019 55 Soli is now fully retired and lives lectures, and other activities in the “together with Z Associations, to with his wife of 53 years, Jo Ann, Zoroastrian community, then the come up with new ways of using in Bradenton, Florida. For many young ones follow suit.” Recognizing advanced technology to present our years he has performed religious that his experience growing up was religion to these young ones so that ceremonies all over Florida and the very different from the youth in they are interested in our religion; USA. He is also an avid tennis player North America, today, Ervad Dastur otherwise, I am not too optimistic for and “dabbles with the computer” in pointed out that he “was brought our religion in the future.” his free time. up in India in an orthodox religious Ervad Dastur has experimented with Central to the challenges facing family, and the Dar-e-Mehr was just a other forms of innovation as well. Zoroastrian youths today, Ervad short walk from home.” During a recent Annual General Meeting for FEZANA, Ervad Dastur sang the Zoroastrian Brotherhood Interest in our religion begins at home. If parents and of Mankind prayer, Aa Airyemaa grandparents are religious, the young ones in the family Ishyo (Yasna 54.1), to the tune of will also be religious. Beethoven’s “Ode To Joy”. Professor Daryush Mehta, an accomplished concert clarinet player, performed Dastur focused on the expectations There is a vast difference between and pressures for students in high growing up in North America, versus I am finding out school and college, and the limited India or Iran. Perhaps this has created time for the study and practice of a generational split in terms of everyday that if I our religion. “Students today face a interest in the religion. Referencing do not get involved tremendous higher education load in the popular Tele Classes and emails both high school and college. They that Ervad Dastur leads, he observed with cell phones, don’t have time. If they want to be a that, “Initially, when I was giving text messages, straight A student, they don’t have Tele Classes, I was very happy to time for anything else.” see 35—60 people attending. But social activities in when I looked at the ages of people Beyond the classroom, today’s Facebook, etc., I will youth are expected to participate in attending the Classes, I was saddened extracurricular activities like sports, to note that hardly any young ones not be able to keep up were attending. When I discussed music, and clubs, and more in order with our young ones, to attend a good college. When it this with some of our experienced comes to attending religious classes, teachers, they informed me that that let alone teach them lectures and ceremonies, young was the regular trend.” people often choose their school “While North American Z the religion. activities over their religion. In associations are doing a great job contrast to his own experience as a with religious education for our “Ode to Joy” to provide the melody. college student, Ervad Dastur noted, youth,” Ervad Dastur noted, “their The collaboration was a gift to all, “while in university, I was certain that religious activities are drastically recorded and shared broadly for all after I completed my studies, I would affected once students go to college.” to enjoy on YouTube. Ervad Dastur get a good job. For the young ones of The challenge for religious leaders hopes such innovation can reach and today, however, there is no guarantee today is to find new ways to reach engage a young audience to learn of a good job after higher education. our youth through technology. “I more about their Zoroastrian faith. This is a tremendous challenge for am finding out every day that if I do Ervad Dastur inspires Zoroastrians our youth.” not get involved with cell phones, across the diaspora. His dedication Interest in our religion, however, text messages, social activities in to communicating and inspiring begins at home. “If parents and Facebook, etc., I will not be able to younger Zoroastrians to understand grandparents are religious,” he keep up with our young ones, let and practice the faith is vital for our pointed out, “the young ones in the alone teach them religion.” Seeing culture and community into the family will also be religious. If parents this, Ervad Dastur challenged the future. do not attend religious classes, North American Mobed Council,

56 FEZANA JOURNAL ike many others before me, my and unique traditions. In fact our It is both challenging and rewarding journey began as a young adult Zoroastrian religion plays a minor to find common ground, no matter in my early twenties landing on role compared to the strong ties how small that piece is, to begin the shores of this beautiful place we embrace from our country of our journey with. Many of us are of my dreams. Since then living birth. So how do we come together, willing to make the effort to accept Lin North America has been an amaz- how do we overcome these cultural each other, celebrate our differences ing experience, especially learning differences that exist like the together and embrace each other’s to appreciate the true essence of our language, food, customs, traditions cultures and traditions to create a religion. To be able to live in a way which are embedded in the fabric of harmonious community. that embodies the principles of good, our life? In particular, our young to be in sync with your thoughts, On a smaller scale, residing in the demographic, parents with small words and deeds is a way of life that gorgeous Pacific Northwest for the children are keen on working has transformed my life. past 7 years, the stage was set with together on building a community In North America we often use the Zoroastrians from Iran and Parsees center or an Atash Kadeh. It is word Zoroastrian to explain who from India to come together under a strong need that is growing in we are. Our children learn this word the umbrella of the Zoroastrian our community, and a path worth even before understanding who Society of Washington State. A pursuing. It is a beginning, and it

Community singing Khan , May 2019

Parsees are. We find ourselves in a young, blooming and tech-savvy may take some time. However, with unique situation getting acquainted Zoroastrian community resides in trust and with perseverance it can with Zoroastrians from all over the this beautiful state surrounded by bring about a united Zoroastrian world who are not Parsees, especially mountains and water. It is evident community. Zoroastrians from Iran who are that it will take more than our creed Four young adults from our culturally different from us. We all of “good thoughts, good words, association attended at the 7th want to establish our Zoroastrian good deeds” to bridge this divide World Zoroastrian Youth Congress identity, each of us bringing our that we find ourselves in the state of this July. I joined them not as a own deep-rooted sets of rich culture Washington, and in North America.

FALL 2019 57 participant but as the FEZANA doing good deeds in the community would make any parent proud! Our Congress Committee Co-Chair. For and in the country they reside. They faith is in good hands. a week I listened to these Zoroastrian understand and speak the same It is my hope, as we come together in young adults from all over the globe English language, enjoy all types of peace and harmony for the common come together to talk about issues food, dance to all genres of music, good where we can create our own impacting their lives and what they and they were all there because they identity here in North America plan to do to make the world a better value their faith. It was extremely that will enable us to preserve our place. How actively they questioned encouraging to hear and see them beautiful faith for Zoroastrians from the status quo of religious doctrine conduct themselves in a manner that all over the world. with a panel of mobeds! A panel of accomplished women spoke on empowering women in leadership roles. The first ever “Zoroastrian ■ MAHRUKH MOTAFRAM resides in Shark Tank” strove to revive the Sammamish, WA with her husband Feroze and son Zoroastrian entrepreneurial spirit. Jamsheed. She is currently Co-Chair for FEZANA Congress Committee and FEZANA Journal They discussed current issues like Milestones editor (since 1998). She has been active climate change, refugee migration, with FEZANA since 1990, with positions such as political legislations and advocacy FEZANA Strategic Planning Chair and FEZANA projects. Socializing too was on the Strategic Planning Implementation Working group agenda each day, having a fun time (2010-2018). She was Vice President of FEZANA networking. in 2003. Mahrukh also supports her community These young adults are living of residence where she is President, Assistance League of the Eastside, an all- volunteer nonprofit organization dedicated to helping families affected by our religion the way it should be poverty, homelessness, assault and domestic violence. She enjoys traveling with practiced, starting with a good her family and loves to entertain family and friends in the beautiful Pacific thought, speaking good words and Northwest.

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58 FEZANA JOURNAL

by Anne Khademian ince their arrival to Washington, DC in 1994, Brigadier Ervad Behram Panthaki and Zenobia Panthaki have held a special place in the SZoroastrian community of the region. Ervad Behram Panthaki has provided spiritual leadership as the head priest for ZAMWI for over 25 years. The only priest from Baltimore in the north to Richmond in the south, he serves our diverse community with the wisdom of common ground and tireless dedication to mission. Before coming to Washington, DC, his 30- year military career in India included service with the Gorkha Rifles, several command and staff appointments, teaching assignments in the Army War College and Defence Services Staff College, and as Aide-de-Camp to Field Marshal Sam Manekshaw, Chief their three-week visit to Iran in Behram Panthanki: I studied of the Indian Army. 2018, the significance of this trip Iranian history in school, and had in their own lives, the broader seen photographs of the reliefs of Zenobia Panthaki initially worked importance of Iran to the Zoroastrian Naqsh-e Rostam, Persepolis. I always for IBM India but left her job to diaspora’s heritage, and the future hoped that life would offer me an be a full-time homemaker for their of the Zoroastrian faith among our opportunity to one day stand in young family. She accompanied youth. This interview was inspired front of these ancient monuments. her husband on his several military in part by the enthusiasm among The trip was a fulfillment of my life’s appointments and was active with members from Iran and members ambition. the ‘Welfare Centers’ that look after from India and Pakistan, for the Zenobia Panthaki: Growing up I the education and health of soldiers’ presentation Behram and Zenobia families. When Behram was posted did not have the exposure Behram gave during a Lunch and Learn had to Iranian history... however, to Army HQ in New Delhi, she joined session, documenting their journey. the World Bank’s country office when we can find time to visit other The following excerpts are from that countries then why not Iran, which and then transferred to their HQ in conversation. Washington DC. She retired after is where our roots lie? I was keen 28 years of service and now consults Behram and Zenobia, many thanks for to see where my ancestors came for the Bank in the area of Resource speaking with me. Let’s start with your from, the places they lived in, the Management. Lunch and Learn presentation last fall. houses, the terrain, and to ponder Why did you give that presentation what could have been the dire Behram and Zenobia sat down with on your trip to Iran? But first, what situation that drove them from their us for a wide-ranging talk about motivated you to visit Iran? homeland. We know the general

FALL 2019 59 storyline of Arab persecution, but overwhelmed us. For many of them settled down, questions regarding reli- the story of each family is something it was a ‘journey back home’—a gious practice arose. That is when Parsi we have lost. That’s what I wanted journey they cannot make for various Zoroastrians wrote to Iranian priests to connect to, to imagine, to try and reasons. The most touching moment through emissaries, who brought back feel what they might have felt when was when a young lady told us that answers and explanations that are they were leaving. I also wanted to on our slide of Esfahan she saw the documented as ‘Revayats’. Sadly, they experience what it must have been to very street on which she had lived! did not discuss history or culture. be Zoroastrian and stay in a hostile We hope our slide show created a Zenobia: As the community in environment. What must it have been greater bonding between us, Parsis India prospered under British rule, to be Zoroastrian and stay? Iranian and Iranians. a few philanthropists advocated on and Parsi Zoroastrians come from the More than a year after your visit, what behalf of their fellow Zoroastrians same heritage. Yes, so many centuries do you think are some of the obstacles in Iran. They provided financial assistance for amelioration, set up Iranian and Parsi Zoroastrians come from the same schools for Zoroastrian children and even used their clout with the heritage. Yes, so many centuries of living apart may have British to intercede with the Iranian caused us to follow the faith in different ways, but the government for more honorable essence is the same ... Now is the time to celebrate and Zenobia and I come from come together as the same people. the same faith, but I don’t

of living apart may have caused us to to coming together. Why do you know what she prays, follow the faith in different ways, but think “difference” is sometimes more and she doesn’t know the essence is the same. We were the prominent? ones who left as refugees but what what I pray…. Prayer happened to the ones who stayed? Zenobia: The main difference lies in ….They were the ones who actually what the communities experienced is a very individual bore the brunt of persecution, in Iran versus India; persecution communication with lived through torment, insult and versus acceptance and tolerance. hardships, so let’s appreciate them for Both succeeded, both did well, but your creator. That is one had to battle much harder as that. Now is the time to celebrate and what we should always come together as the same people. the deck was stacked against them. After going to Iran, I feel that one pass down to our Iran is so modern and progressive, of the biggest things missing in quite contrary to the impression our Zoroastrian tradition is the children, rigidity will created by the West, that we wanted documentation of how our people turn them away. to document our experience and survived. The Jews they will never share it with those who have not allow the story of the Holocust to visited the land of our ancestors. fade away. By comparison, we faced We also wanted to highlight the persecution for centuries but we treatment of our people. The two progressiveness of the Zoroastrian shy away from relating this to our groups faced different circumstances, community in the remote parts of children. They need to know what but we handled the situation with Yazd—the fire is preserved with their ancestors went through and the same grit and determination such devotion and often tended to how they survived, that too without because of our common values and by women in the absence of any bitterness, so they can value their we need to celebrate our success as male member. It is worth asking, do faith and the freedom they have one people. the prevalent norms matter? When today to practice it. As ZAMWI works to complete our faced with existential issues it’s either Behram: When we came to India be- prayer room, questions about the acceptance of change or obliteration. practice of our faith are emerging. We were a bit worried as to how tween the 8th and 10th centuries, the focus was on survival of the individual Throughout the past two decades, our Iranian members would accept Behram has supported our religious our slide show, but their emotions and the faith. After the community

60 FEZANA JOURNAL Kamran dar-e Mehr, Metropolitan Washington, DC education and accommodated our prayers. On occasion my mother the highly competitive environment differences in many ways. Now with a and grandmother would sit with they live in, their energy centers on prayer room, we will have a dedicated the to pray. Delhi career security and development and space for our spiritual life. How might was just not overtly religious and on their children’s education. That we navigate this, find a path forward extremely multi-cultural. is but natural. However, community for our children? How you practice the faith, how you and religion will serve them well as an Behram: I grew up in Poona (now chose to pray and what you pray is anchor and as a support group. They Pune) where there were 3 large very individual. No one could have need to be involved to the extent agyaris (Atash Kadehs) in what at framed that better than our dear Jim possible. In this, the North American that time was a small city. Most Parsis Lovelace, husband of Rubina Patel, mobeds could play a role in being less lived near one of them and it was during an adult education class at conservative and rigid in thought and standard practice to go to the agyari ZAMWI. He said every religion practice. If necessary, ceremonies on your way to work or some time has philosophy at one end of the need to be modified to conform with during the day. How and what you spectrum and ritual at the other, and today’s environment. Maybe we prayed was a personal choice and each of us is at a different point of could start by asking our youth what that is the best part of our faith—it’s that spectrum. Husband and wife, they are looking for. What could we not prescriptive. Zenobia and I come two children brought up in the same do to draw greater participation in from the same faith, but I don’t know house are not ever at the same point. religious and social activities? what she prays, and she doesn’t What’s more, each of us also moves Zenobia: After many centuries of know what I pray…. Prayer is a very along that spectrum. A particularly separation, the Iranian and Parsi individual communication with vexing problem can take us back to Zoroastrians came together on this your creator. That is what we should the fuzzy warmth and nostalgia of continent. It was not an easy merger always pass down to our children, ritual, whereas when life is rolling and the first few decades saw an rigidity will turn them away. along we explore philosophical exacerbation of the differences, Zenobia: On the other hand, I dialogue. To coexist in peace, we but coming generations will see grew up in Delhi which had a very should respect where each person is themselves as American Parsis, not small Parsi population and no agyari on that spectrum. Indian, not Pakistani, not Iranian! (Atash Kadeh) till 1961. Most Parsis In closing, what is your message for our Looking forward, we could be joined lived miles away, so the only time youth today? What do you want to tell by Kurdish and Yezidi Zarthostis you visited the agyari was on festive young people reading this issue about who will bring another unknown mix occasions (it was located by the Hall the role of faith? to the boiling pot. As long as we all follow the basic tenets of the religion, for social functions), or if there was a Behram: Over a period of time, one navjote, a wedding or a death. I came unite as one, remain supportive of should not forget one’s roots. Today’s each other, the future will be bright from a very liberal family where all young adults are less attracted or less the elders recited only their and we will sally forth with glory in focused on the religion. Because of the best tradition of our ancestors.

FALL 2019 61 Profile:TOXY COWASJEE

FEZANA Journal requested Kersi Shroff to write a tribute the “important question of the women who marry non- to Toxy Cowasjee on her retirement as Editor of a sister Zoroastrians and still wish to remain within the faith” journal HAMAZOR dealing with Zoroastrian issues. The (Issue 2/2003); and, reporting on a Mumbai High Court North American Zoroastrian community is pleased to pay a judgement in the ‘Renegade Priests Case’ that “the special tribute to Toxy for her magnificent contributions to the Bombay Parsi Panchayat (BPP) cannot arrogate powers to worldwide community. This article was written before the first themselves in a mistaken belief that they are custodians of issue of Hamazor was plublished under a new editor. the religion.” (Issue 2/2011). In her final editorial, she acknowledged the free hand she he worldview of issues of interest to Zoroastrian had received from all four WZO Chairmen, Rumi Sethna, communities, delivered through the pages of Sammy Bhiwandiwalla, Darayus Motivala and, Shahpur Hamazor, stands disrupted by the sudden retirement Captain, “to do as I please to produce the Hamazor … of its Editor, Toxy [Hutoxy] Cowasjee. From her without any suggestion.” In turn, the readers of Hamazor, perch in Pakistan’s small Zoroastrian community, too, had much to be thankful for Toxy reigning supreme TToxy has managed to spread an outsize and influential in her hamazori domain. As aptly stated by Shahin footprint through her editorials and her ability to attract Bekhradnia, WZO Jt. Hon. Sec. & Religious Coordinator, contributions from authors of all hues and views. The Toxy “has been vocal in expressing her views on important

World Zoroastrian Organization (WZO), under whose banner the publication is issued, has a challenge ahead to find a worthy replacement. Starting in 2002, Toxy single-handedly produced the quarterly publication, with help only from a professional graphic designer of the cover, and for the printing and mailing processes. As stated by WZO President, Sammy Bhiwandiwalla, “from concept to layout, to proof reading, to getting it camera ready on a CD, to sending to the printer—the whole process took about 10 weeks.” The printing and distribution were done from Pakistan, except for the copies distributed in India. For each issue, 4500 copies were distributed, and to date Toxy has produced 62 publications. The final release of Hamazor under her editorship, Issue I/2019, was distributed earlier in the year. Over so many years, under the plain masthead of “From the Editor”, Toxy was forceful and persistent in spearheading issues, such as, to “address the problem matters of principle which affect our Zoroastrian NOW” of the declining numbers of Zoroastrians, especially community.” in India.” (Issue 4/2004) and “the debacle at the Udvada Utsav” (Issue 1/2016) . Along the way, she touched on all The long list of contributors of articles to Hamazor, major matters—“‘a wake up call’ for Parsis of India to move published in the last issue, attests to the wide range of forward in their thinking (Issue, 3/2018); UNESCO’s topics covered. Nor did she spare authors, calling “for new designation of 2003 as the year for Zarathushtra (Issue writers to come forward and share their thoughts, views, 3/2003); an “edict” issued by the six High Priests” and and/or research findings” and “be part of hamazori, instead

62 FEZANA JOURNAL of always saying “I have Bhiwandiwalla’s encomium to Hamazor strikes a fully no time” when asked to deserving note: “Today it is an internationally sought-after contribute an article.” publication bravely reporting on the contentious issues (Issue 1/2006). that plague our diminishing community, broadening A young disciple, horizons and challenging the misconceptions of our Farishta Dinshaw, who religious beliefs and practices, replacing blind faith and was inspired by Toxy to dogma by education and understanding.” achieve great progress Some of Toxy’s other multifaceted contributions must in her writings, “sees also be recorded. As the President of the Karachi Zarthosti her as a mentor who Banu Mandal, 1994—2001, Toxy initiated numerous grew into a friend… community-oriented projects and issued a monthly She is a person who newsletter “What’s On.” She was also the first and only sees potential in a piece woman president of the Karachi Parsi institute, 2004— of coal and polishes it till it’s a diamond. In her ongoing 2006, a male dominated gymkhana and sports institution quest for perfection, she would push me to go the extra established in 1893. She is presently the Vice-Chairman of 10 miles and not accept any half-hearted responses. She the BVS Parsi High School in Karachi, founded over 160 pushed me … to write, not just articles for “Hamazor”, but years ago by Seth Shahpurji Soparivala, her great-great- other projects as well. If not for her, there would be no grandfather. The school was initially established for Parsis, “Discovering Ashavan” [a novella … about Zarathushtra’s but after Independence it serves all the communities teen years], no “Princess Booblita Comes to Town” [a natak to raise funds for Gujarat farmers], no “Mashyani’s “Today [Hamazor] is an internationally Daughters [a book compiling the achievements of Parsi sought-after publication bravely women] ... She is an extraordinary role model. Her energy and enthusiasm to dive into new projects and learn to swim reporting on the contentious along the way, her commitment to doing the right thing in the face of challenges, her incredible give-back-to-the- issues that plague our diminishing community spirit.” community, broadening horizons and Shahin Bekhradnia speaks of Toxy as being “very well challenging the misconceptions of connected and seems to know everyone within our community which explains why Hamazor covered so many our religious beliefs and practices, interesting topics. She has been well respected and popular replacing blind faith and dogma by because each issue has carried something for everyone’s taste.” education and understanding.”

The production side of Hamazor, however, was not always in Pakistan. She has also compiled other publications, smooth sailing. In recent years, the publication became including “Manna of the Angels”, the first of its kind coffee a serious financial burden for WZO. Toxy stepped into table book on Parsi cuisine, which has run into three the breach and successfully canvassed individuals and editions. trust funds to support the financing of the publication. She also embraced the digital age by producing a PDF In the end, it should be said that Toxy’s editorship has set version that was sent to WZO members who opted to a high bar for the person who will take over editing and receive it online. Toxy opined to readers that “you have producing Hamazor. Toxy surely will be greatly missed the guarantee of receiving the Hamazor on the same day it and well-remembered for her vision and dedication. arrives from the printer… [and] you won’t be disappointed and the complaints for non-receipt due to postage, will thankfully be gone.” (Issue 3/2014). According to Sammy Bhiwandiwalla, “This bold step helped to reduce printing and postage costs considerably.” Toxy made Hamazor into an open-minded publication, covering every aspect possible, though with a Zoroastrian connection of the writer or the subject matter. As a result, WZOs membership grew considerably and many non- Zoroastrian academics subscribed to the issue, as well as ■ KERSI B. SHROFF is an International Board Member of several libraries of repute in India, UK and US. Sammy WZO and a contributor to Hamazor and the Fezana Journal.

FALL 2019 63 Between the Covers

LANDSCAPES OF WRITING BY BAPSI SIDHWA

Pages 159, cultural unification from an ostensibly unimportant event, Published by a broadcast of Pakiza by India’s Amritsar TV station. Life in Peter Lang in Lahore, 20 miles away and hungry for Indian culture, paused Interdisciplinary as traffic came to a halt and its residents watched the poignant studies in love story. Her talent for characterization is not restricted to diaspora Pakistan—immigrants to the west will chuckle at her foibles Available at in “a two-way culture chock” while Parsees giggle at the Amazon $72.80 epicurean adventures in a (doodh na) “Puff of Air.” (Kindle) $74.50 For writers, this book does what Stephen King’s On Writing (hard Cover) does, it distills aspects of the craft into understandable units, Reviewed by Nawaz Each religious, racial or national Merchant group wears a very strange set of t is unusual Ithat a book blinkers that allows them to see of essays is the “other” as contemptible, if not burdened with five downright evil, and sees itself as preambles. This one is. Halfway through righteous and noble. . . The writer the author’s preface, I understood exactly what I was reading. must engage the reader’s emotions It is more than a collection of writings made throughout Bapsi Sidhwa’s lifetime. It is her autobiography, her anthem, her and show the common thread of philosophy of life, with something that writers call voice— humanity that links us all. that intimate sense of person, a way of seeing the world that defines us. Editor Teresa Russo’s extensive introduction such as the complexity of using different languages, their extends this further by placing Sidhwa’s novels in the context tonalities, and charms. Sidhwa offers more insight, “The of existing literature and contributions by south Asian writers. Parsee characters in my books think and act differently from Plaudits for her writing, though complimentary, soon become Muslim, Hindu, or Christian characters not only because embarrassingly effusive. For any reader of Sidhwa’s novels, of the differences in customs or culture, but because of the this is an under-the-hood peek at her creative processes and language they speak, and the idiom they favor, predisposes the events that influenced them. Charming snippets and them to certain choices.” One finds much food for thought anecdotes outline the ideas that generated each novel. here. Ruminating on the role of a writer, Sidhwa says, “Each Snippets from her books illuminate her craft, as in her essay religious, racial or national group wears a very strange set of on linguistics. To follow Sidhwa’s commentary on Pakistani blinkers that allows them to see the “other” as contemptible, writers is like taking a graduate level class in postcolonial if not downright evil, and sees itself as righteous and noble. A writing and realizing the magnitude of one’s educational and writer can breach these blinkers through a skillfully told story. knowledge gaps, gaps one never knew existed until then. It I use a lot of humor to air unpleasant truths. The writer must was difficult to resist the urge to highlight authors’ names for engage the reader’s emotions and show the common thread of follow up! So, it was with delight that I found mentions of humanity that links us all.” Kim by Rudyard Kipling and Greg Mortenson’s Three Cups of Sidhwa’s book expounds on her activism via essays that Tea and learned how they influenced Sidhwa. unveil the underlying political machinations of the Indian Her descriptions of Lahore evoke the smell of kebabs, the subcontinent. Politics is actively discussed in South Asian dusk of narrow streets, and great government buildings—an families, argued, and propounded at the dinner table, so unmistakable sense of place, reminiscent of her stories. Her it is no surprise that Sidhwa takes a bold stance on the essay on how television came to Pakistan reveals layers; the Kashmir issue or the tension fraught Indo-Pak border. While

64 FEZANA JOURNAL she shares her regard for the high peaks and snow bound In addition to a childhood filled with reading, Sidhwa credits villages, her horror at their treatment of women is mixed with her brother Minoo Bhandara for her achievements as a understanding and sympathy for their desperate poverty. writer. In a touching tribute, she says Minoo had “An innate Reading her essays, one cannot help absorbing her deep sensibility to my writing. He was the bedrock of whatever little caring for all those who did not have the privileged upbringing confidence I have.” she did. A genuine citizen of the world, she writes, “I have been, at In her essays on the tenuous relationship between neighbors various times, a citizen of Pakistan and India, and now I am India and Pakistan, and the radicalization of Afghanistan and American. As one for whom national borders are becoming Pakistan, Sidhwa does not pull her punches. Although one can blurred and matters of citizenship disconcertingly fluid, I detect an understandable loyalty to Pakistan, she points out feel I belong to these countries simultaneously rather than political maneuvering in outspoken terms. As an activist she sequentially: and whatever happens in them resonates for me has pushed for peace in South Asia, for women’s rights and for as a writer.” Here Sidhwa outlines her goal: to provide a baton tolerance. Her essay, Minorities and the Muse, describes the for other South Asian writers to grasp. She urges them to use Pakistani legislation (the Hadood Ordinance) that was once their craft to deeply and fully engage readers with stories that used to imprison women for improper behavior, often on the build empathy and respect for each other. word of a single male family member, a legal weapon to keep ■ NAWAZ MERCHANT is the award winning author of women under men’s control! As a writer, she skillfully uses a soon to be published historical novel, The Rajabai Tower her craft to give us a visceral reaction to the injustices to which Mystery. we have become inured.

WILL MY GRANDPA REMEMBER ME? A CHILDREN’S GUIDE TO ALZHEIMER’S DISEASE BY HOVI SHROFF PH.D

With illustrations by Cyra Contractor Behrana Pages 36 Cost $19.95 Available on Amazon Published in USA March 2019 Reviewed by Dolly Dastoor Ph.D, Asst Prof, psychiatry, McGill University , Montreal ovi Shroff, a licensed Mental HHealth Counselor specializing in Trauma and Dementia related disorders has published a new paperback book for parents to talk to their children dealing with memory loss of grandparents . It is well illustrated for children by Cyra Contractor Behrana. There are challenges of explaining to young children of why the grandparent keeps asking the same question, why they cannot play with them as they used to before, why do they look so angry some days, why do they not remember their names? Explaining this to the child , in addition providing caregiving to their parent, can be overwhelming. This difficult topic in presented in a very sensitive, gentle way that makes reading for children and adults a fun exercise. By comparing the growing brain of Duke, the child in the book to grandpa’s aging brain, concepts of dementia symptoms are lucidly explained. Empathy and caregiving are also explained, as Hovi Shroff outlines a list of positive “magic sentences”, to use when talking with grandpa. This is an interesting book for families with young children, to help them explain and cope with difficult situations at home.

FALL 2019 65 DOWN WITH DEMENTIA: MY GRANDFATHER VS ALZHEIMER’S BY ZENAZ SARKARI

Published in USA October of the house one afternoon, of being unable to open the door 2018 pgs 165 of the bathroom and panicking, becoming paranoid about his Available on Amazon as money, failing to recognize his son, and eventually being unable paperback and E-book to remember the name of his wife, all very traumatic episodes for the family. The episode of returning to the Senior centre after the ISBN 10:1724472682 celebration at home on his 83rd birthday was very well and poign- Reviewed by Dolly Dastoor antly described. She also provided practical suggestions to families Ph.D, Asst Prof, Psychiatry, viz have an identification information on his person in case the McGill University person wanders out and gets lost, to let your friends and neigh- bours know of the situation so that they can help in an emergency. he author Zenaz TSarkari, a high school This 17 year old young author wanted to pursue questions such senior who lives in Cali- as, how can we prevent AD? How can we detect or diagnose AD , fornia has written a very how can we treat it , what role does genetics play. To gain further poignant and intensely understanding of the nervous system and the human brain she personal story narrating the has taken part in the Stanford University’s Clinical Anatomy and eight-year experiences her Neurosciences programs and completed a study on intracranial family lived through sup- brain hemorrhage . This is an indication of her passion and en- porting and caring for both thusiasm for the field of neurology. She is a recipient of the 2018 her grandfathers who were diagnosed with Alzheimer’s Disease. Brown University Book Award. She ably describes various stages her family went through from This well written book has a lot of compassion, honest reflection total unawareness, realization, learning about the disease and then and refreshing useful insights and details of what to expect and to to caring for their beloved fathers and grandfathers. She describes deal with. It is recommended for families who are struggling with very compassionately the difficulty in accepting the diagnoses, their loved one at any stage of the disease to enhance their under- almost a disbelief, the gradual acceptance, then learning to adapt standing of what to expect as the disease progresses. and providing the daily care needed. In seven chapters she describes her beloved grandfather as the vibrant personality he was before the disease was diagnosed, giving the reader a chance to visualize the devastation this disease causes in changing the person into someone “you once knew ”. She then goes on to discuss the few early changes in the disease process that were misinterpreted as normal aging. Even their own GP whom was consulted, attributed them to old age. A few months later when the symptoms became more worrisome the family visited a neurologist, who after several tests made a tentative diagnoses of AD. An MRI was requested but the family did not follow through, which in hindsight was a mistake as they had no baseline to compare the progress of the disease. The third neurologist the family visited gave a differential diagnoses of Fronto-temporal dementia. At this point it did not really matter what the technical diagnoses was, as “papa” was deteriorating and his care was becoming too much for his 70+ year old wife to manage alone at home. Their only son and family lived 600 miles away, and though visited as often as he could, the burden of care and responsibility was with his wife. After some attempts to keep him at home with a full time car- egiver, he eventually had to be placed in a seniors supervised resident. He lived there for eleven months and died abruptly with a diagnoses on his death certificate of “cardiac arrest as a result of Alzheimer’s”. Zenaz relates the trajectory of the disease though conversa- tions with her father, describing their learning curve, finding practical solutions to every new problem that arose in the management of his behavioural problems, his wandering out

66 FEZANA JOURNAL (Hard bound, 293 Pages, with attractive colour jacket, Rs. 500/-) The book is available at: Amazon / Flipkart / zerodegreepublishing.com (online) with free home delivery: (https://zerodegreepublishing. com/books/authors/ohthose-parsis-berjis-desai- pre-book) and the copy will be home delivered. Also available at: 704—Dalamal House, Jamnalal Bajaj Marg, Nariman Point, Mumbai—400021; Parsiana bookshop at K.K. (Navsari) Chambers, Ground Floor, (Opp. Cathedral School entrance), Mumbai—400001.

PARSIS ARE FROM A DIFFERENT PLANET

‘Every great age has its epic and its bard. The rapidly dwindling Parsis have got no less, in the form of Berjis Desai. He caricatures without ridiculing; he maligns, without malice!’ DARIUS KHAMBATA Senior Counsel; Former Advocate General, Maharashtra

In this A to Z on Parsis, read about: \\ How Parsis convert the dirtiest swear words into terms of endearment. \\ Pesi, who got the Pope himself to intercede, to reduce the volume of bells rung at St. Joseph’s Church, Dadar; \\ The wealthy dowager, who engaged eminent physicians to make night calls to inject her ailing dolls; \\ India’s foremost radiologist, who regaled theatre audiences, with his operatic rendition of ‘Melo Lengho’ (dirty pyjama); \\ Cowsie, the friendly ghost, who adored children; \\ The Parsi ‘lagan-nu-bhonu’ where deliciousness always triumphs over dirtiness; \\ The Parsi Kicker-healers who instantaneously cured slip disc, for free; \\ Maku Macbeth’s OCD which compelled her to change her undergarments five times a day; \\ The inside story of famous Parsi murderers; \\ Men, who believe, why have a wife, when you have your Mummy; \\ Parsi mediums communicating with the dead to obtain indigestion remedies; \\ Secret recipes of Parsi rural cuisine to make the palate orgasmic;

IRREVERENTLY RIBALD INFURIATINGLY FUNNY! RELISH THE WORLD OF INDIA’S CUTEST COMMUNITY

FALL 2019 67 MILESTONES FALL 2019

BIRTHS Khoosnam Cawas Commissariat, 54, wife of Cawas Arman Ardeshir Yazdgerdian, a boy, to Ardeshir and Commissariat, mother of Avan, Cyrus, daughter of Roda and Tanaaz Yazdgerdian, brother to Aarzu, grandson to Rustam late Aspi Mistry, sister of Percy Mistry in Marysville, WA on and Firoozeh, nephew to Aurash, great grandson to Banoo March 2, 2019. Attaie and late Morvarid Kolah on April 15, 2019. (ZSBC). Rostam Bastanipour, 85, husband of late Shrinigol, Kira Dodge, a girl, to Darius and Iris Dodge, granddaughter father of Kourosh, Fereshteh, Shahin, Shahnaz, Farnaz, to Khorshed Dodge (Novato, CA) on June 3, 2019. (ZANC) father-in-law of late Iraj, Feraydoon, Fariborz, Daryoush, Armiti, grandfather of Parmis, Parmida, Shaudi, Shauhin, Ryka, Parsa, Aundia, Bardia, great grandfather of Audrina in NAVJOTES Abbotsford, BC on March 31, 2019. 82, mother of Dilnavaz Vistasp Serena and Ethan Elavia, daughter and son of Zinnia and Amy Shapoor Subedar, Eric Elavia, in Chicago, on July 5, 2019. (ZAMC) Shroff in India on April 21, 2019. (ZAC-LA) , 83, father of Afrid Farhad Bhadha Farah Mirza Rogers daughter of Khurshid Mirza and Jeffrey Homi Nariman Bulsara Rogers, granddaughter of Putli and late Ervad Noshir Mirza in India on April 23, 2019. (ZAC-LA) and John and Janet Rogers. navjote performed by Ervad Aspi Bhikhaji Elavia, 86, father of Bucky Rayo Bhadha in Farzad Mirza and Mobedyar Khushroo Mirza, in Colorado India on April 25, 2019. Springs on July 12, 2019. (photo below). Roda Jal Sarkari, wife of late Jal Sarkari in Mumbai, India on May 22, 2019. (ZSO) Diana Sarosh Irani, wife of late Sarosh Irani, mother of Maheen Merzban Commissariat, Shermin Darayus Divecha, grandmother of Vardanis, Nasha, Zoish Divecha, great grandmother of Sophie Divecha in Toronto, ONT on May 26, 2019. Rashni Mehta, daughter of Kayomarsh and Nergish Mehta, sister of Roxana (Nevin), Zenobia (Ethan), Farhad (Brandi), aunt of Morgan, Kaylee, Kaizad, Aiden, Aliza, Zarina, Zachary, Zayna, niece of Yazdi Billimoria, Hosi and Kim Mehta, cousin of Shawn (Sam), Sheroy (Sarah), Shazad, in Chicago, on May 26, 2019. (ZAMC) Khorshid Mondegarian, mother of Parveen Mehraban WEDDINGS Irani, Rustom Mondegarian, Tahmasb Mondegarian, Parviz Natasha Tarapor, daughter of Mehru and Naushad Tarapor Mondegarian in Houston, on June 16, 2019. (Manashni) (Abu Dhabi) to Gareth Williams, son of Nigel and Ann Piruzi Eruch Dinshaw, daughter of late Eruch and late Williams (England) in Abu Dhabi on March 15, 2019. (ZSBC) Armaity Dinshaw, sister of Esfandyar Dinshaw (Des Moines, Neville Khajotia, son of Cyrus and Mahrukh Khajotia Iowa) in Karachi, Pakistan on June 9, 2019. to Sanaya Muncherji, daughter of Sarosh and Friyan Shirin Khosraviani (Moradpour), wife of Mehran Muncherji in Langley, BC on May 11, 2019. Moradpour, mother of Khodamorad, Khashayar in Santa Tanya Mavalvala, daughter of Mayling and Farhad Cruz, CA on June 21, 2019. (CZC-LA) Mavalvala (Toronto, ONT) to Nikhil Satish, son of Sindhu Jerbanoo Mistry, 90, mother of Amy Ghadially, Jamshed and Mysore G. Satish in Toronto, ONT on July 27, 2019. Mistry in Mississauga, ONT on June 29, 2019. Vispi Guard, husband of Kailee, brother of Yezdi (Farida), DEATHS brother of Jasmine Jasavala (Farshogar), son of Bapsy Guard, Dinyar Hansotia, brother of Arnavaz (Rohin) Talati grandson of Coomie Bhathena in Ontario, on June 30, 2019. (ZAC-LA), uncle of Nazneen Shroff in Mumbai, India on (OZCF) February 24, 2019. (ZAC-LA)

68 FEZANA JOURNAL Tehmi Vakil, wife of Denny Vakil, mother of Olga; Noshir (Banu), Rumi (Hilda), late Roshan, sister-in-law of late grandmother of Denny, Richard, David, Sergio, Lisa, great Russi, late Adil in Toronto, ONT on July 27, 2019. (ZSO) grandmother of Christian, Cruz, sister of Nergish Pervez Freddy Vatcha, husband of Stephanie, son of Tehmton Birdi, late Dadi Divecha, sister-in-law of Freny Divecha and Roshan Vatcha, brother of Anahita (Alain), Mehernosh (Karachi, Pakistan) on July 4, 2019. (ZSO) (Susan), nephew of Khushroo Vatcha, uncle of Benjamin and Sam Nowrozji Haveliwala, husband of late Mani Samuel in Montreal, QUE on July 30, 2019. Haveliwala, father of Sheroy, Yazdi, Behroze, late Marzban, Nergiz Ratanshaw Birdy, wife of Raj Gupta, sister of father-in-law of Yasmin, Neena, Burgise, grandfather of Kevin, Mehru, Freny, aunt of Tina Rustomjee (Mumbai, India), Fram, Natalya, Zal, Naomi in Karachi, Pakistan on July 6, Neville Rustomjee (Colorado) in Toronto, ONT on August 7, 2019. (Manashni) 2019. Freny Homi Patel, 88, wife of Homi Patel (West Vancouver, Rostam Kadkhoda, 88, husband of late Esteghamat, father BC), mother of Pervez (Jeroo), grandmother of Gulnar, of Kikhosrow, Mehrbanoo Kadkhoda, father-in-law of Rukshana (Percy), great grandmother of Rachel and Philip in Ardeshir Mayan, Shirin Jangi, grandfather of Parvin Mayan, Mumbai (India) on July 8, 2019. Jazmine, Cyrus Kadkhoda in North Vancouver, BC on August Mehroo B. Dastur, wife of late Behram Dastur, mother of 12, 2019. Farid Dastur (Vancouver, BC) and Xerxes Dastur in Karachi, Perin Pardiwala (nee Dastoor), wife of Soli Pardiwala, Pakistan on July 10, 2019. daughter of Shirin and Nariman Dastoor, mother of Zenobia Gordafrid Kolah, wife of late Noshir Kolah, mother of (Harry), Shehnaz (Joe), Tanaz, grandmother of Aiden, Darayus, Dilnavaz, Behram, grandmother of Ramona, Emma Rachel, Lilah, Daniel, sister of Phiroz (Dolly) Dastoor, Noshir in Mumbai, India on July 12, 2019. (Manashni) (Sarosh) Dastoor, Sheroo (Minoo) Bhathena, Kety (Freddy) Mirza, sister-in-law of Godrej Pardiwala in Toronto, ONT on Noshir Kaiki Medhora, husband of Yasmin Medhora, father August 14, 2019 (OZCF). of Neville Medhora and Ashdin Medhora, brother of Dinyar Medhora (India) in Houston, TX on July 13, 2019. Daulet Dorabji Shroff, daughter of late Dorabji Edulji Shroff and late Bachamai Dorabji Shroff, sister of late Goolu Loveji Patel, 85, Boxing Champion-Western India Sethna, late Soli Shroff, late Tehmurasp Shroff, late Cavas Champion, winner of Joe Louis Belt, Joe Louis Trophy, Shroff, late Beji Shroff, late Shahpur Shroff, sister-in-law of countless cups, belts and trophies, selected to represent Freny Shroff in Karachi, Pakistan on August 15, 2019. India at the Olympics. Husband of Gulnar Patel, father of Jasmine (Urmaze Naterwalla) Patel, Neville (Melissa) Patel, Rohinton Irani, husband of Norma Irani (Niagara Falls, grandfather of Sanaz Naterwalla, Cash and River Patel in ONT), father of Feroze and Xerxes in Niagara, ONT on Mesa, AZ on July 14, 2019. August 16, 2019. (OZCF) Jehanara (Jin) Shroff, sister of late Hira Jamshed Patel Homayoon Khosravi Kadkhodayan in Mt View, CA on (UK), Zenobia Shroff (Karachi, Pakistan), cousin of Zarin August 21, 2019. Hoshang Shroff (Karachi/USA), aunt of Katy Jamshed Shroff Freny Talati, mother of Kashmira (Rumi) Jamsetjee, in (Karachi), Taanaz, Deenaz, Minoo Shroff (Vienna), Arbez Chicago on August 23, 2019. Patel and Homee Shroff (AZ, USA), Darius Shroff (Dallas, TX) in Karachi, Pakistan on July 15, 2019. Bahram Goshtasb Khosraviani, father of Mehraban, Hooshang Khosraviani. (PZO) Shireen Sethna, 84, mother of Khursheed Sethna, Ervad Farhad Sethna (London, England) in Mississauga, ONT on Shahnaz Bakhtiari Ostowari, mother of Ramin and July 16, 2019. Kathrine Ostowari, Jessica and Cyrus Irani, (CZC) Mehraban Khodadad Dehmeri, 81, husband of Pervin Mehrparvin Kermani, mother of Shahram and Mitra Dehmeri, father of Shahnaz, Darius, Dilnavaz, Rukshana, Azarkeyvan, Shahla and Rostam Hemati, Shahrad grandfather of Behzad, Farzad, Tanushka, Khairaz, Shaun, Azarkeyvan. (CZC) Freya, Zara, father-in-law of Rohinton, Nozer, Eruch, Pratima Darush Kasravi, father of Arash, Armita, Kourosh, Abti in in Markham ONT on July 18, 2019. Iran. (CZC-Orange County) Bakhtawar Patel, mother of Hozi (Benifer), Phiroze (Jackie), grandmother of Farokh, Rustom, Samantha on July PLEASE SEND ALL SUBMISSIONS FOR 19, 2019. (OZCF). MILESTONES TO MAHARUKH MOTAFRAM Freny Madon (nee Sethna), 85, wife of Shavak, mother TEL 425-961-0298 [email protected] of Cyrus (Shilpa), Dan (Janice); grandmother of Natasha, Maxwell, Shaleena, Farah, Rayna, Mila; sister of Nargis,

FALL 2019 69 OBITUARY PERIN PARDIWALA Their home was always open to everyone and they taught the MAY 29, 1936-AUGUST 14, 2019 importance of family. Perin and Soli were in their 60th year of marriage. They had a life of great adventure and travel, had 3 daughters and 4 grandchildren, Aiden, Rachel, Lilah Perin Pardiwala was born on May and Daniel, who she loved very much. She said she had a 29, 1936 in Bombay, India to Shirin wonderful life! She died August 14, 2019 surrounded by family and Nariman Dastoor. She was the and friends. 2nd oldest of 5 children; Phiroz, Perin, Noshir, Sheroo and Kety. She found her love of caring for people OBITUARY NOSHIR MEDHORA at an early age, and she went to JJ DEC. 19, 1949-JULY 13, 2019 Hospital, Mumbai, to study nursing where she made many lifelong A beloved member friends. of Zoroastrian When Soli Pardiwala visited from Association of Uganda, Africa, their two families arranged for Perin and Soli Houston (ZAH) to meet. They instantly connected and their courtship was Noshir Kaiki short. They would stroll Shivaji Park sharing their hopes and Medhora dreams. (December 19, 1949 She married at 24 and set sail for Kampala, Uganda to start her - July 13, 2019) was new adventure. There they had a beautiful life. She worked a beloved member at Nakasero Hospital as their first non-English supervisor, of the Zoroastrian then an OR nurse at Mulago Hospital, and finally supervising Association of Houston (ZAH) for over 40 years. He is at Nile Nursing Home working with the elderly. Saturday survived by his wife Yasmin, his sons Neville and Ashdin, afternoons were spent with their Parsee friends meeting at the his brother Dinyar (Mumbai) and many friends and family. Speak Hotel for drinks served with free Jugu and Kebab. Noshir and Yasmin were very involved in all ZAH activities. His smile and ability to make total strangers feel welcome will Zenobia and Shehnaz, two of their daughters, were born be sorely missed by the community. Noshir was a licensed in Uganda. Due to a military coup in Uganda, the family pilot and died in a flying accident. emigrated to Canada in 1970. Tanaz, their youngest daughter, was born in Toronto. Perin found a job as a nursing supervisor FEZANA JOURNAL OFFERS MOST SINCERE with the Municipality of Metro Nursing Homes where she CONDOLENCES TO YASMIN, NEVILLE AND ASHDIN continued to work for 25 years. She loved her job. AND TO THE ZOROASTRIAN ASSOCIATION OF HOUSTON.

MATRIMONIALS

FEZANA Journal will coordinate initial contacts between family values. Career oriented but also loves family. Interested in interested parties. We do not assume any responsibility for educated, well-settled, loyal, family oriented boys in USA, Can- verifying credentials. Contact Roshan Rivetna at ada, UK, Australia. Elder sister married and settled with family in [email protected]. Florida, USA. Contact [email protected]. [F19.11] Male, 58, 5’ 10” Business associate degree. Working in Male 37, 5’ 7” B.Sc. MBA (Pune University), working retail management in Oklahoma. Brought up in USA. Contact in reputed IT company in Pune, as Sr. Consultant on SAP [email protected], +1 631-645 7588. [M18.37] projects. Travels to Europe for work. Contact Farshos83@ Male, 26, 5’ 7” M.S. Mechanical Engineering, Working rediffmail.com, +91 989 057 812. [M19.17] as Product Engineer in Indiana. Interested in sports, music, Female, 42, 5’ 3” L.L.M. Managing her own successful law fitness, traveling, social service, National level table tennis practice in Delhi. Contact Nazneen at [email protected]. player. Contact [email protected]. [M18.59] [F19.26]. Female 35, 5’5” B.Com. (Commerce) Graduate, IATA/ Female, 31, 5’ 2” fair, good looking, graduate in hospitality UFTA (Montreal), 12+ years experience in travel industry-Int’l. and finance (Switzerland and London), independent event & Domestic airline offices, MNC travel organization & reputed planning business in Mumbai. Bubbly, enthusiastic and fun travel organizations. Presently, General Manager in a reputed loving, from affluent, philanthropic family. Willing to settle travel organization. Possesses good personality, smart, loyal, abroad. Interested in meeting a well-placed life partner with cheerful, understanding, caring, tolerant, dedicated & with good similar interests. Contact [email protected]. [F19.27]

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