April 2017 HOLY WEEK PROGRAM 2017
Saturday, April 8, 2017-SATURDAY OF THE RAISING OF LAZARUS Orthros 8 am; Divine Liturgy 9-10:15 am All the children should prepare to receive Holy Communion P.T.O. hosts communion breakfast and Palm making; Vespers 4:30 pm
Sunday, April 9, 2017-PALM SUNDAY Orthros 8:45 am Divine Liturgy 10-11:30 am The traditional Fish Dinner will be served following The Divine Liturgy (Reservations required) $25; gratis pizza for the children
THE NYMPHIOS (Christ the Bridegroom) SERVICE 7-8:15 pm The Nymphios (Christ the Bridegroom) Service
Monday, April 10 2017-HOLY & GREAT MONDAY 7-8:15 pm The Nymphios (Christ the Bridegroom) Service
Tuesday, April 11, 2017-HOLY & GREAT TUESDAY 7-8:15 pm The Nymphios (Christ the Bridegroom) Service The hymn/troparion of the nun Kassiane is chanted
Wednesday, April 12, 2017-HOLY & GREAT WEDNESDAY 8-9:45 am The Pre-Sanctified Liturgy 3-4:15 pm The Sacrament of Holy Unction 7-8:15 pm Nymphios/The Sacrament of Holy Unction
Thursday April 13, 2017-HOLY & GREAT THURSDAY 5:15-6:40 am St. Basil’s Vesperal Liturgy (The Mystical Supper) HOLY COMMUNION ONLY IN THE SETTING OF THE DIVINE LITURGY and UNTIL 7am 7-10pm THE PASSION AND CRUCIFIXION OF OUR LORD The reading of the Twelve Gospel Passages
April 14, 2017 HOLY & GREAT FRIDAY 8-9:45 am The Service of the Royal Hours (Epitaphios decoration 10:30am) 3-4:15 pm The Removal of Christ From the Cross (The Apokathelosis Service) 7-9:45 pm The Burial, Funeral, and Epitaphios Service of our Lord (outdoor procession 8:30pm)
April 15, 2017-HOLY & GREAT SATURDAY 5:15-6:35 am The Divine Liturgy of St. Basil
HOLY COMMUNION IN THE LITURGY AND UP TO 7:45am ONLY 11 pm The Resurrection Service 12 Midnight: The Resurrection of Christ; Orthros & Liturgy 12:25am-2am
April 16, 2017-EASTER SUNDAY/PASCHA 11am-12 Noon The Vespers Service of Love (Agape)
Friday April 21, 2017 THE LIFE-GIVING FOUNTAIN Orthros 9 am D. Liturgy 10-11 Luncheon sponsored by the Fifties Plus for all
A BLESSED AND HOLY EASTER/PASCHA TO ALL! +Father Nick & +Father Aron
St. Athanasius the Great Greek Orthodox Church 4 Appleton Street ■ Arlington, MA 02476 ■ 781.646.0705 ■ www.saintathanasius.org ■ email: [email protected] SAINT ATHANASIUS THE GREAT GREEK ORTHODOX CHURCH
Metropolis of Boston 4 Appleton Street, Arlington, MA 02476
ASKISIS PARISH COUNCIL OFFICIAL Publication of St. Athanasius the Great Constandinos Ioakimidis ...... President A. Paul Tsitsopoulos ...... 1st Vice President Greek Orthodox Church nd Arlington, MA 02476 Mark Ypsilantis ...... 2 Vice President S. Nicholas Kriketos ...... Secretary SUNDAY WORSHIP SCHEDULE Ted Speros ...... Associate Secretary Stefanos Bouboulis ...... Treasurer Winter: Orthros 8:45 am Divine Liturgy: 10:00 am Nikitas Splagounias ...... Associate Treasurer #1 Summer: Orthros 8:00 am Divine Liturgy: 9:15 am Emmanuel Meimaris ...... Associate Treasurer #2 Peter Stanitsas ...... Associate Treasurer #3 Proistamenos: Rev. Fr. Nicholas Kastanas Assistant Priest: Fr. Aaron C. Walker Parish Council Members: ......
St. Athanasius the Great is a parish under the spiritual and Athanasios Arvanitis, David Bowling, Christina ecclesial oversight of His Eminence Metropolitan Chalapatas, Antonios Dakopoulos, Christos Eliopoulos, Methodios of the Metropolis of Boston, Greek Orthodox Vassilios Karras, Vicky Konstandakis, Alexandros Kyrou Archdiocese of America, under the jurisdiction of The Charlie Pappas, George Pantazopoulos, Eleanor Profis, Ecumenical Patriachate of Constantinople. Michael Terzakis, and Vassilios Tsiaras PARISH MINISTRIES & ORGANIZATIONS The St. Athanasius the Great Greek Orthodox Church in Arlington, Massachusetts strives to be the living witness of Altar Boys (Acolytes) ...... Fr. Nicholas Kastanas our Lord and Saviour Jesus Christ. Our mission as a parish Cantors/Psaltes ...... Gregory Evangelis, Spyros Prois, is to “practice hospitality” (Romans 12:13), as St. Paul so ...... Dimitrios Manolakis, and Vasilios Meimaris exhorts. Thus it is our rich blessing to strive and bring the Light of Christ to all of God’s people, through Orthodox Choir Director ...... Stella Pathiakis Christian tradition, education and philanthropy. We seek to Greek School Director ...... Fr. Nicholas M. Kastanas serve the spiritual needs of our faithful parishioners through Greek School PTO ...... Tina Christodouleas, the sacramental life of the Church. By means of outreach ...... Betty Dakopoulos, Tanya Stamoulis and faith in God, we continue our growth as a living Church Little Halos Day School Director ...... Kaiti Galanopoulos by inviting others into the Orthodox faith through Baptism and/or Chrismation, and educating them through the Little Halos Parent/Teacher Consultant ...... establishment of our Christian ministries, programs, ...... Dr. Anastasia Galanopoulos schools and philanthropic activities. Fellowship Hour Ministry ...... Eleanor Profis CHURCH DIRECTORY Fifties Plus ...... Irene Paleologos Gardening Ministry ...... S. Nicholas Kriketos Parish Administrative Assistants GOYA President ...... Stavros Ioakimidis Stella Kazantzas & Kathy VanKuilenburg Parish Office JOY & HOPE ...... Maria Matos Monday - Thursday: 9:00 am – 7:00 pm P.E.A.C.E. Ministry ...... Elaine Kakambouras Friday: 9:00 am – 2:00 pm Philoptochos President ...... Irene Kalogeris Main Office: (781) 646-0705 Pine Street Inn Ministry ...... Randy Fassas FAX: (781) 641-4700 Stewardship Chair EMAIL: [email protected] Sunday School Director ...... Ioannis Moutsatsos Website: www.saintathanasius.org Sunday School Assoc. Director ...... Cassandra Chamallas
Fr. Nick Kastanas *Emergency Pager* (781) 673-2002 Metropolis of Boston website ...... www.boston.goarch.org Fr. Nick email: [email protected] Greek Orthodox Archdiocese website ...... www.goarch.org Fr. Aaron email: [email protected]
2 Catechetical School News
April is the month that we look to conclude our ‘Lenten journey’ and reach our spiritual destination, the glorious celebration of the feast of our Lord and Savior’s Resurrection! During Great Lent, our students frequently compared this five week period to a ‘Journey’, and they discussed how, with actions and prayer, we can make it a meaningful preparation for Holy Week and Easter.
The beginning of our Lenten Journey was marked by a great learning opportunity. The Catechetical Sunday School extends a heartfelt THANK YOU to Fr. Nick and Fr. Aaron for celebrating a special teaching Divine Liturgy. Students, teachers, and parents alike exited the Church on that day with a first-hand, deeper understanding of the many symbolic and actual events that happen during the Divine Liturgy.
On the first Sunday in Lent, the children participated in the icon procession as we celebrated Sunday of Orthodoxy. It was so heart-warming to see the children proudly hold their icons on their chests and then lift them over their heads as high as they could! This is a memorable event for all of the students and reminds us of the proper place the icons hold in our Orthodox worship. See our picture collage in this bulletin!
Also, throughout Lent, students and teachers worked hard to prepare for the annual St. John Chrysostom Oratorical Festival, an event that provides a unique opportunity for our children to speak about their faith in a supportive and educational environment. The parish level festival is now scheduled for Saturday, April 1st. We thank Mrs. Tina Bowling and Ms. Cassandra Chamallas for their tireless efforts in coordinating this very important event.
Also, our 2nd grade students and teachers sponsored our Annual Lenten Food Drive. The donated non- perishable food will be blessed by Father Nick on Palm Sunday and delivered on Holy and Great Friday to the Arlington Food Pantry.
Finally, the annual Holy and Great Friday family retreat will take place on Friday April 14th. The retreat is sponsored by the St. Athanasius PTO, the JOY ministry, and the Catechetical School staff. A flier inside this bulletin includes additional details about the retreat. This event requires pre-registration using the online form at: http://hgf2017.eventbrite.com
Please, continue to bring your students to Church regularly during Holy Week. It’s important that you prepare them for a better understanding of the services by discussing the significance of each day in advance. The Department of Religious Education has many online resources including ‘Journey through Holy Week’, an informative parents guide.
The next staff meeting is scheduled for Sunday April 23rd, immediately after the end of classes
3 4
Catechetical School News
Grade 10 Sunday Religious Ed Class Notes How’s Your Pascha Egg I.Q.?
The fun-filled tradition of cracking eggs at Pascha with relatives and friends has much significance, some of which is not readily known by many students, and perhaps a few adults, too.
Here’s a quick Yes-or-No quiz:
‘What does the Paschal egg represent?’ a.) Is it the symbol of life eternal, through Christ’s Resurrection? b.) Does it represent a tomb? c.) Is the color red meant to relate to Christ shedding His Blood? d.) Is eating the egg in any way related to the sacrament of Holy Communion?
(Hint: All four answers are ‘Yes’.)
The egg in itself is the unquestionable symbol of new life, and for Christians that new life is an eternal one after we pass on.
The egg also in fact represents the sealed tomb of Christ. Cracking it open evokes the Lord’s Resurrection, when death was defeated, to redeem mankind.
Of course, red is the proper dye color for all Paschal eggs, in that Christ suffered and shed much of His Blood, for us.
Lastly, when we partake of the Eucharist, we are consuming the Lord’s Body and Blood into our own, as did His Disciples at the Mystical Supper. Thus, eating the egg brings to mind the sacrament of Holy Communion: The central liturgical act for all for Christians.
Joyous shouts and greetings of “Christ is risen!” and “Christos Anesti!” accompany smiles, and the cracking of eggs, upon arrival at our spiritual destination of Pascha Sunday: The holiest Christian celebration of the year.
Christ is risen! Christos Anesti! (From Teen Class Notes - George Makredes)
5
GOYA News
March has been a very exciting month! We started off by going on our annual ski trip. We skied at Pat’s Peak in Concord, NH, and it was our largest turnout yet with 33 GOYAns attending!
We stayed at the Best Western hotel, which was very accommodating. We swam several times at the hotel’s pool, and had an amazing time overall bonding and socializing with each other. We had a small service with Father Aaron on Friday night, learning and praying about the importance of Orthodoxy Sunday, and had a prayer before we went off skiing on Saturday.
GOYA provided pizza for dinner on Friday night, and the chaperones generously pitched in to order Chinese takeout for Saturday night, after a long day of skiing! Everyone was greatly appreciative for the amazing group of chaperones who came along! The GOYAns and chaperones had so much fun over the weekend, it was very hard to leave Sunday afternoon!
6 GOYA News
On Saturday, we spent all day skiing. We had many beginner skiers who took lessons, as well as many experienced skiers. Although we were exhausted by the end of the day, braving the cold temperature, all of us had a wonderful time!
We give countless thank yous to all the chaperones who drove us and looked after us during our stay. Without them, this trip wouldn’t have been possible, and we are very grateful. We also thank all of the GOYA officers and advisors who spent months working hard to coordinate this trip!
We truly felt like a family on this wonderful trip, and we look forward to partaking this trip next year!
Starting on March 19th, GOYA begin our successful Lambatha sales, and we thank everyone who supported our GOYA by purchasing one. We will be continuing our sales through Palm Sunday, so please come and get one! That same day, we also hosted coffee hour, and welcomed the Braintree GOYA during liturgy.
This month, we will make our annual visit to the Philoxenia House on the 29th. We look forward to spending time with all of the families there. A few weeks ago, we had brought our seafood donation to the home so they can enjoy delicious meals during Lent! They were so thankful in our support.
7 ANASTASIA (ANN) AND GEORGE C. DIMITRAKIS MEMORIAL SCHOLARSHIP
The Anastasia (Ann) and George C. Dimitrakis Memorial Scholarship was established in 2008 at the St. Athanasius the Great Greek Orthodox Church with a generous gift of $100,000 by the late Ann Dimitrakis, in loving memory of her spouse, George C. Dimitrakis. George and Ann Dimitrakis have long been faithful stewards and communicants at the St. Athanasius Church. The first scholarships were awarded in June 2010.
St. Athanasius the Great Greek Orthodox Church has established the Scholarship Awards Committee for the purpose of administering this scholarship. The Awards Committee, in its discretion, will award a scholarship(s) to that high school graduating senior(s) who achieve(s) exemplary rankings according to criteria established by the Awards Committee. The amount of the award(s) will be based on the scholarship fund’s return on investment, as determined by October of each year, and as distributed by the Trustees of the Scholarship Fund.
Please visit the parish website at (www.stathanasius.org) for all application materials and application instructions. Application information is only available online.
Eligible applicants must meet all of the following requirements: (1) be in their senior year of high school; (2) complete in full all application forms (typed) and provide all requested information; (3) family must be stewards of St. Athanasius the Great Greek Orthodox Church for three successive years (if one year has been missed, applicant’s family has the opportunity to become current for that year); (4) must have been accepted to a full-time course of study at an accredited 4-year college or university. Applications will not be reviewed if each of the aforementioned requirements has not been met.
Applications are available on-line (www.saintathanasius.org) and must be submitted in full by Friday, May 12, 2017. Only complete typed application packages will be reviewed by the Awards Committee; it is the responsibility of the applicant to ensure that all materials have been mailed to the Awards Committee. Please mail complete application packages to the Anastasia (Ann) and George S. Dimitrakis Memorial Scholarship, c/o St. Athanasius Greek Orthodox Church, 4 Appleton St., Arlington, MA 02476.
The awarding of the scholarship(s) will take place on a Sunday, June 18, 2017. The disbursement will take place after October 20, 2017, and only after the student(s) has provided to the Awards Committee an official confirmation of enrollment from the Registrar’s Office of the university/college.
Awards Committee Dennis P. George, Jr. Melanie Marken Emmanuel V. Meimaris, Esq. Dr. Valerie Relias Christine Pavlakis Bowling, LICSW Rev. Dr. Nicholas M. Kastanas (ex officio)
8 `
Hope -Joy Fundraiser Please join us for a night at Clay Dreams in Arlington MA., on April 7, 2017 from 6-8 PM to paint “Bucco” the Bunny or a Cross shaped box, in time for Easter. Spaces are limited so please RSVP as soon as you can to [email protected]
Please note that there will be $20.00 donation to attend this event, and there will be drinks and pizza served. I look forward to seeing you there!
If you would like additional information please ask me or send me an email. Maria Matos
9 Philoptochos News
The Philoptochos Appreciation Tea was a wonderful event honoring a very deserving & devoted Philoptochos member, Aphrodite Darris. Through your generous donations and ticket sales we are able to fulfill our charity commitments and also make a donation to the “Apostoli” Charity of Greece. A special thank you to Stella Kazantzas and her committee for all of their hard work!
March Obligations and Donations Orthodox Christian Missions/Support a Mission Priest ~ $100 Hellenic College Holy Cross ~ $300 Fellowship of Orthodox Stewards ~ $25
Palm Sunday Annual Bale Sale ~ Sunday, April 9, 2017 Place your orders or purchase that day Easter eggs, Baklava, Koulourakia, Kourambiethes, and Sweet Bread [email protected] or call (617) 823-0301
Are You Graduating This Year?
Being a paid steward of this church brings you many benefits. St. Barbara’s Philoptochos is honored to
celebrate the high school and college graduates each year. Graduates will be presented with a gift on Graduation Sunday. May 21st. Every year, we ask parents to inform St. Barbara’s of their graduates. We
strongly urge graduates and their families to be present in order to receive their gift. Please call Irene at 617 823-0301 or email [email protected] with your graduate’s name and where they are
graduating from.
th ****Graduate submission deadline is May 14 , 2017***
We are happy to prepare and present these gifts; therefore, we respectfully decline any submissions after May 14th. Thank you for your understanding.
Important General Assembly Please join us on Thursday, April 20th at 6:30 p.m. And make your own Ice cream Sunday!
10 11 St. Barbara Philoptochos Saturday Afternoon Tea In Honor Of Aphrodite Sokaris Darris March 18, 2017
12
ST. ATHANASIUS THE GREAT PALM SUNDAY FISH DINNER SUNDAY, APRIL 9, 2017
PLEASE JOIN US FOR A DELICIOUS FISH DINNER AND An AFTERNOON OF FELLOWSHIP IN THE JAMES BOUBOULIS AUDITORIUM $25 for Adults
Gratis for children under 12 – Pizza will be served
Limited Seating Available - Please Call or Email for Reservations
Michael Terzakis 617-347-4970 [email protected] David Bowling 781-860-9418 [email protected] Church Office 781-646-0705
13 Holy and Great Friday Family Lenten Retreat April 14, 2016 at 10:30 a.m. All families are welcome!
Sponsored by the Parents and Teachers
Of the Catechetical Sunday School
and the JOY and Greek School Ministries
The schedule is as follows: 10:30 am - Retreat begins with instruction and reflection 11:00 am - The Real Meaning of Easter-Participatory activity for all ages 12:30 pm - Pot luck Lenten lunch will be served (no dairy, fish, or meat) 1:00 pm - Age appropriate activities, crafts, and discussions 3:00 pm - Retreat ends
(3:00pm-4:30pm) Families are encouraged to participate in The ‘Removal of Christ from the Cross’, Αποκαθήλωση service
For online electronic registration and additional information visit: https://hgf2017.eventbrite.com Or contact Ioannis Moutsatsos at [email protected] Or the Church Office at (781) 646-0705
This is a family retreat that requires parent participation.
Pre-registration by Friday, April 7th is MANDATORY Please use the online registration or email us to register
14 P.E.A.C.E. Ministry PHYSICAL AND EMOTIONAL ABILITIES AND CHALLENGES EMBRACED Saint Athanasius Greek Orthodox Church, 4 Appleton Street, Arlington, Massachusetts adapted retreat u HOLY AND GREAT friday april 14, 2017 at 2:30 pm
Please join us in church to participate in an opportunity to venerate the Epitafio.
u Arts & Craft activity to follow in the lower hall u
u Siblings are welcome u
u Please RSVP with number of children to participate u [email protected] Kalo Pascha to All
15
LET US
JOURNEY
THROUGH
GREAT LENT
TOGETHER
BOOK STUDY GREAT LENT, BY FR. ALEXANDER SCHMEMANN
STUDY A CLASSIC ORTHODOX TEXT LET HYMNS, READINGS, AND MOVEMENT OF LENTEN WORSHIP SPEAK TO YOUR HEART 10 MINUTE TALK BY FR. AARON GROUP DISCUSSION AND APPLICATION TO OUR LIVES
THURSDAYS, 6 - 7 PM, IN CONFERENCE ROOM/FOR MORE INFO - [email protected] FEB. 23 – CHAPTER ONE, PREPARATION MAR. 2 – CHAPTER TWO, THE LENTEN WORSHIP MAR. 9 – CHAPTER THREE, THE LITURGY OF THE PRESANCTIFIED GIFTS MAR. 16 – CHAPTER FOUR, THE LENTEN JOURNEY MAR. 23 – CANCELLED DUE TO DISTRICT 9 LEADERSHIP SEMINAR MAR. 30 - CHAPTER FIVE, LENT IN OUR LIFE
APR. 6 – T.B.D.
Alexander Schmemann (1921- 1983) was an inspired and influential Orthodox Christian priest, teacher, and writer. From 1946 to 1951 he taught in Paris, and afterwards in New York. In his teachings and writings, he sought to establish the close links between Christian theology and Christian liturgy. At the time of his death, he was the dean
of the Saint Vladimir's Orthodox Theological Seminary.
16 SAINT ATHANASIUS THE GREAT LENTEN FOOD DRIVE
To benefit the Arlington Food Pantry
In observance of Great Lent, we ask everyone to please bring in canned or other non-perishable foods to church.
Please bring in your donations by Palm Sunday for the blessing.
There are containers in the church hall.
The food will be delivered on Good Friday.
Thank you!
Sponsored by the 2rd grade of the Sunday Church School Please contact church office for information
17 Little Halos Day School News
On Sunday, March 5th, Little Halos hosted the Fellowship Hour following the Divine Liturgy. Thank you to Mrs. Stacey Gianakura, Amanda’s mother, that presented our school program to the congregation.
Finally, on March 25th, children opened our Greek Independence Day celebration with their poem "25 Martiou". It was a huge success!
**Registration for the 2017-2018 school year has now begun and an Open House was scheduled for March 29 and 30, 2017 at 10:00-11:00am for new families interested in visiting our school.
18 Little Halos Day School News
March 2nd marked Dr. Seuss' birthday.
This month was dedicated to Great Lent ("Sarakosti") and spring weather, which hopefully will come soon. The children learned a lot about this holy period and talked about the customs around it.
According to Greek traditions, students made beautiful kites, listened to Greek traditional songs, tasted lots of Lenten food, such as lagana, (a flat bread which the children baked), olives, pickles, tarama (fish roe), halvah (a sweet made with sesame butter called tahini), and calamari. Children had fun baking "Kyra Sarakosti" out of bread dough. (During earlier generations, in order to keep track of the Lenten period, women created a yeastless bread in the image of a nun which they called "Kyra Sarakosti". Her hands were crossed in prayer and she did not have a mouth, as a reminder of the fast that occurs during this period. She had seven feet representing each of the seven weeks of Great Lent. Each Saturday, one of her feet was cut off to keep track of the number of weeks left in the Lenten period. When the last foot was cut off, it was placed in a bowl of fruit and nuts and whoever found it received a special blessing. Finally, that person wrote his/her name and year on the back of the leftover body and kept it as a keepsake.) We discussed “Daylight Savings Time” and how the days are getting longer, different types of weather, rainbows and the planets.
1st day of Spring! Students are observing changes in trees.
Please contact Kaiti Galanopoulos, Director, at 781-646-1322 for any further information about our school, program, or any of our events.
19 Open & Honest Prayer By Fr. Aaron Walker
How do we put into practice the Church’s encouragement to increase our prayer during Lent? Authentic prayer starts with being open and honest with God about what is going on inside of us. It doesn't mean telling God what we think He wants to hear--saying the right words so He will be happy with us and give us what we ask for. Prayer starts with standing before God and being truthful about what is inside us, even if it sadness and anger. When we are open and honest with God, we draw closer to Him and this allows His light to shine on our hearts and change us, and give us stronger faith and hope.
In the Gospel of Mark 9:17-31, a man brought his son to Jesus and asked him to help him because the boy was very troubled in his body and his soul. He said "If you can do anything, have pity on us and help us." Jesus replied to the father "all things are possible if you trust in God." The father wept and said, "I have trust. Help my lack of trust."
The man did not simply say "I trust God, so now can I have what I asked for? Now can you help my son?" He was open and honest: “I have a lack of trust in God.” This kind of open honest prayer is very special because it helps us to be closer to God.
It's the same as if one is hurting and tells a family member or friend about it. Like when a smaller child falls down and hurts himself and goes to mommy, it helps to tell her where it hurts and what is wrong. The child feels comfort being held by its mother, and it’s the same when we are older. If we are feeling bothered or troubled about something and we keep it to ourselves it makes it worse. But if we share it with a parent or friend, we draw closer to them and their love changes how we feel.
The father in the gospel gives us a great example of drawing closer to Christ by being open about what is inside. First, he approached Christ. He brought his difficulty to Christ, he brought his disturbed son to him and he asked for help. That’s like when we go before the icon in our home, make our cross and perhaps kneel down to pray. Then the father told Christ, This is my problem. Please help me” And we do the same, don’t we? “I want to do well on this test in school, or this project at work. Please help me. I don’t want to be sick anymore. Please help me to get better. Please take away the pain.”
Sometimes we forget the next step that the father took - of looking a little deeper inside ourselves and confessing to God what we find there. The father in the gospel was open and honest with Christ, and he asked for help with that too: “I have a lack of trust in God. Help me to trust more.” Jesus helped him to discover he didn’t only have one challenge--a disturbed son, he also had a lack of faith. When he confessed lack of faith to Christ, Christ was able to help him.
A great example of how it's good to be open and honest with God, is the holy Prophet King David. The Bible says David was a man after God's own heart. You would think that would refer to a guy who loved God all the time, always did the right thing, always had strong faith and never complained or got angry with God.
20 But David had his bad moments, and he wrote these bad moments in the Psalms, which are part of the Bible. The Psalms are the first prayer book of the Christian Church and the prayer book which Jesus used. When we read the Psalms we see that when David was in a bad mood or when he had a bad day, he was open and honest with God. He was dramatic. He whined. He always told God what he was feeling. He was totally honest when he felt abandoned, scared, or angry. David was open and honest with God, and David learned that by being open and honest with God, he drew nearer to God, and God changed his heart. Psalm 13 shows an example of this:
How much longer will you forget me, Lord? Forever? How much longer will you hide yourself from me? How long must I endure trouble? How long will sorrow fill my heart day and night? How long will my enemies triumph over me? Look at me, O Lord my God, and answer me. Restore my strength; don't let me die. Don't let my enemies say, “We have defeated him.” Don't let them gloat over my downfall. I rely on your constant love; I will be glad, because you will rescue me. I will sing to you, O Lord, because you have been good to me.
David begins with being honest, complaining to God that he feels like God has abandoned him, then he asks God to help him, and by the end of his prayer we see that his heart is changed. He says, “I rely on your constant love; I will be glad… I will sing to you because you have been good to me.
I encourage you if you haven’t read the Psalms or prayed the Psalms, to try it out. You can pick an English translation which you enjoy and just read one or two as a prayer before an icon at home. The Psalms teach us how to open our heart to God.
Let’s be open and honest with God, like David when we are feeling alone and in trouble. Let’s be open and honest with God when we have a lack of faith, like the father in the Gospel. My own experience is, when we are open and honest with God, he changes our doubts into stronger trust, and in place of discouragement and worry, he gives courage and hope.
21 ST. ATHANASIUS FIFTIES PLUS MINISTRY We cordially invite you to join us for a Luncheon on Friday, April 21, 2017 celebrating the feast day of Zoodohou Pighis
James Bouboulis Auditorium Immediately following Divine Liturgy Orthros 9 am Divine Liturgy 10-11 am with luncheon to follow
Come in fellowship to enjoy a gratis lunch prepared by the Fifties Plus Committee
Everyone is welcome!!
22 Parish Office News We are here to support the parish as best as we can. The office is staffed from 9:00 a.m. to 7:00 p.m. Monday- Thursday, and 9:00-2:00 p.m. on Fridays. When booking your meetings and events, always call the office at (781) 646-0705 or email all important information to [email protected] or [email protected]. Information is best confirmed when we book it on the calendar during office hours. We will be able to confirm all the information for you. Lastly, when you are finished using the auditorium and/or classrooms, thank you for remembering to turn off the lights.
Dear Parishioners:
We sincerely hope you will offer your time & talent to our church by volunteering to occasionally take mail to the Arlington Center Post Office and/or the Bulk Mail Department of the Waltham Post Office. Our objective is to accumulate a list of names so volunteers may take turns. Each person would only be asked to do two or three deliveries which would be spaced throughout the year.
Please contact Stella or Kathy at the Church office at 781-646-0705 or by email [email protected]
LOST & FOUND: Please check in the office for anything left behind. Thank you to the ministries, who have made it to the list
“Coffee Sponsor List”
PEACE Ministry, April 23
Memorials in April +Presbytera Georgia Metaxas 1 yr ~ +Kantiana Ladas 40 days
Please consider contributing to our coffee hour after church on Sundays. We are looking for individuals, families, and ministries to donate sweets, snacks, or any coffee-related items any Sunday you wish. If you are able to contribute, please reach out to Vicky Konstandakis, at (617) 901-2743 or leave your name(s) and contact information with Kathy VanKuilenburg, in the Parish Office. We are so grateful for your generosity and support to help the parish.
23 Light It Up
BlueSUNDAY April ,
St. Athanasius the Great invites everyone to wear blue to church on April rd in observance of National Autism Awareness Month.
Following Divine Liturgy, guest speakers Peter and Maria Panagopoulos will make a brief presentation on their involvement and experiences with the PEACE Physical and Emotional Abilities and Challenges Embraced Ministry.
Please join us for discussions and information about the PEACE Ministry during the Fellowship Hour.
24
Roses are Red
Violets are Blue Come have some Fun At our Spring Hope-Joy Event!
Plenty to do and pizza to eat, come and join us for a fun filled night on April 28, 2017. Hope to see you all there!
$10 Donation per Family.
RSVP to this event: [email protected]
25 APRIL 2017 Sunday Monday Tuesday Wednesday Thursday Friday Saturday Strict Fast 1 PARISH WIDE Wine/Oil Allowed ORATORICAL FESTIVAL 9-12:30 Fast Free Vespers 4:30-5 Fish Allowed Memorial: +Georgia Stathopoulos 2 The 5th Sunday in 3 Little Halos 8:30am-3 4 5 6 7 8 Saturday of Lazarus Lent Orthros 8:45 Grk Schl K1 / K2 4- Little Halos 8:30-3 Little Halos 8:30am-3 Little Halos 8:30am - Little Halos 8:30am-3 Orthros 8am D.Lit.9- 10:15 Divine Liturgy 10-11:30 6pm Greek School 4 - 6:30 Greek Schl 4 - 6:30pm 3Grk Schl Gr 3 & 6, Cat. Sunday Sch 10 am Children's Grk Dancing Grades 1 and 4 Grades 2&5 4-6:30pm All the children should Memorials: +Presv. 6-8pm Pre - Sanctified Liturgy Great Lent Book Study prepare to receive Holy Georgia Metaxas & Bible Study in Grk 5:30-7:30pm 6pm Communion-PTO hosts Kandiana Ladas communion breakfast Baptism 4 BabyEliopoulos 7:15-8:30pm & Palm making 9 Palm Sunday 10 Holy & Great Monday 1 1 Holy & Great 12 Holy & Great 13 Holy & Great Thursday 14Holy & Great Friday 15 Holy & Great Saturday Orthros 8:45 am Divine Tuesday Wednesday 5:15-6:40am St. Basil’s Liturgy 8-9:45am The Service of Vespers5:15-6:35am 4:30 The Divine Little Halos 8:30-3 (The Mystical Supper) Liturgy of St. Basil HOLY Lit.10 -11:30 Sunday Little Halos 8:30-12 8-9:45am The Pre- Royal Hours-Epitaphios Catechetical School 10am No Greek School Sanctified Liturgy decoration 10:30 Sunday COMMUNION IN THE No Greek School HOLY COMMUNION LITURGY AND UP TO Palm Sunday Fish No Greek Dancing Catechetical Church The Nymphios April3-4:15pm The 2017 Sacrament ONLY IN THE SETTING 7:45amONLY Luncheon 12:30 Adults $25 The Nymphios OF THE DIVINE School Retreat 11:30am/ 3- of Holy Unction Free Pizza for the children Christ the Bridegroom LITURGY and UNTIL 4:30pm The Removal of 11pm The Resurrection 7:-8:15pm The Nymphios/ Christ the Bridegroom Service 7:-8:15pm 7am7-10pm THE Christ From the Cross-The Service Midnight: The Christ the Bridegroom Service 7-8:15pm 7-8:15pm Nymphios/The PASSION AND Apokathelosis Service The Resurrection of Service Sacrament of Holy Unction CRUCIFIXION OF OUR Burial ,Funeral & Our Lord and Saviour LORD Epitaphios Service 7- Jesus Christ Orthros & Liturgy 12:25am-2am 10pm
16 17 18 19 20 21 Zoodochos Pigi 22Baptism 11:30 Baby CHRIST IS April School April School The Life-Giving Evyenia Salogiannis Fountain Wedding 3pm RISEN! Vacation April School April School Vacation Orthros 9 D. Liturgy Pavlos Kourkoulos & Office Closed Vacation Vacation Philoptochos 10-11 Luncheon Sarah Brannon Agape Service No Bible Study General Assembly sponsored by the Fifties No Vespers 11am- 12 Noon 6:30 Plus For All April School Vacation
23The Sun of St. Thomas 24 25 26 27 28 29 District Little Halos 8:30am-3 Little Halos 8:30am-3 Orthr8:45 D. Lit 10-11:30 Little Halos 8:30-3 Little Halos 8:30am-3 Oratorical Festival Grk Schl K1 / K2 4- Greek School 4-6:30 Greek School 4-6:30pm Little Halos 8:30am-3 Cat.Sun.Sch 10 PEACE 6pm Children's Grk Grk Schl Gr 3 & 6 4- in Peabody 9am 11:30 Baptism 2pm Grades 1 and 4 Grades 2 & 5 Dancing 6-8pm 6:30pm Hope/Joy 6 pm Pine St. Inn 5pm Bible Study in Grk Bible Study in 7:15-8:30pm Great Vespers English 7:15-8:30pm 4:30-5pm 30 Orthr8:45 D. Lit 10- 11:30 BOSTON PARADE 1pm Wedding in Roslindale 3
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Απρίλιος 2017
Κυριακή Δευτέρα Τρίτη Τετάρτη Πέμπτη Παρασκευή Σάββατο Strict Fast Wine/Oil Allowed Fast Free Fish Allowed
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29 Beginning with God: Reflections for Orthodox Christian Parents By Melissa K. Tsongranis
The primary lesson for life must be implanted in the soul from the earliest age. The primary lesson for children is to know the eternal God, the One who gives everlasting life. -St. Clement
The birth of a baby is an exciting time! Everyone rejoices when a new life enters the world. There is much to be concerned with as new parents. You now have a life that is totally dependent on you for everything, and you want to do what’s best for your little one. In pursuit of this, you have read all the books about feeding, sleeping, and developing. You’ve done your research, but there is one thing missing from the mainstream “how to be a parent” book—how to help your newborn grow as a child of God.
At no other time in your child’s life will more growth and development occur than between birth to age three. Even when you think nothing is happening, your baby’s body is doing all sorts of wonderful things that are laying the foundation for his or her future. In your little one’s brain there are hundreds of thousands of pathways making connections that will help them walk, talk, and even to have a temper tantrum. With all of this critical physical and psychological growth occurring, it is vital that your baby’s spiritual development be nurtured as well.
As Orthodox Christians, our concern with our child’s spiritual development should be just as important to us as giving them love, protection, and nourishment. If we really think about what it means to be a Christian, we understand that our time in this world is relatively brief and the purpose of our life here is to prepare ourselves for everlasting life with God. In his book Baptism and Chrismation, Fr. Peter Chamberas writes, “It is truly a noble task to nurture our children to become citizens of heaven.” Raising your child to be a citizen of heaven is more than just teaching him or her to be kind. Rather, it is about helping them to experience the love of God so deeply that it shines brightly to all those around them. It is not just about going to church on Sunday; instead it is about bringing the church home with us and “being” the church in the world.
We know you’re exhausted—those 3:00 A.M. feedings can be brutal! But just as your child needs this physical nourishment from you, your little one is also counting on you for their spiritual nourishment. But where do you start? Here are a few suggestions to get you going; take it one step at a time. The rewards will be eternal!
Start with Yourself: If your heart overflows with faith and love for God, you will find a thousand and two ways to pass on these feelings to your child. On the Upbringing of Children by Bishop Irenaius
The greatest way to help your child fall in love with God is to love Him yourself. This is how children learn everything—from watching those closest to them. So turn your heart towards God and let Him permeate throughout all that you do. Live your life in a constant awareness that you are a Christian and that your life is to be centered on Christ. For guidance, talk to your priest or spiritual father about how you can follow the Lord each day of your life.
Pray, Pray, and Pray More: If we pray, and learn little by little to live in the spirit of prayer, we create an atmosphere in which children taste prayer and God’s presence. If we dwell in this spirit, even without words, even before children can speak, they can acquire a natural taste for prayer, and the desire to know God. - Children in the Church Today by Sister Magdalen
Your child is never too young for you to pray with them. As a matter of fact, the younger you begin to pray with your children, the more prayer will become a part of their being. Hold your little one close in your arms each night, stand before an icon and pray to Your Heavenly Father. Chant familiar hymns from the church to help
30 your child get acclimated to their sounds. Don’t worry about your voice—everyone has a beautiful voice when singing praise to God, and your baby loves your voice because it is yours. As you lay your child down, make the sign of the cross over them and ask the angels to protect them as they sleep. But don’t stop there. Pray for, and with your child throughout the day during the simplest of tasks—bathing them, feeding them, and especially when consoling them when they’re fussy. Constantly turning to God in prayer will give you the focus you need to raise your child up to God.
Go to Church: Liturgical living is a vital, vivid, vivifying reality. It is exciting and moving. It is important; one of the most important aspects of what it means to be a Christian. It is in the Divine Liturgy that we find the reality of our union with Christ and one another as the Church of God.–Living the Liturgy by Fr. Stanley Harakas
Oftentimes people think babies are too young to understand what is going on in church. But in actuality, participation in the divine services and sacraments of the church at a very young age lays the foundation for future worship. The youngest members are familiarizing themselves to the beautiful experience that is Orthodox worship. They are smelling the incense, seeing the candles, hearing the hymns, tasting communion, and touching the icons. As your child grows, involve them in the Liturgy. Point out icons, teach hymns, and allow them to learn through worshipping with you every Sunday at the Divine Liturgy and other services of the Church.
But what if they start to cry and fuss in church? This is perfectly natural and likely will happen at some point. When this happens, remember this: the majority of people in church have children—grown or otherwise—and have all been in your shoes. Then take a deep breath, and ask God to guide you to focus on helping your child during this challenge. In church, surround yourself with relatives, friends, and other parents that can support you when things get difficult.
Strength in Numbers: Two are better than one, Because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. Again, if two lie down together, they will keep warm; But how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.-Ecclesiastes 4:9- 12 (NKJ)
Parenting is the hardest job in the world, and unfortunately, in today’s society we have greatly isolated parents from one another. There is great benefit from gathering together with other parents to share joys, frustrations, and sorrows. Some churches have groups that allow parents to come together. Oftentimes these are mothers’ groups—but I would challenge you to not forget about fathers. Their role is critical and they need support also. If your parish doesn’t have a group, consider starting one. It doesn’t need to be a major effort. Just meet at the church and ask the priest to join you for prayer. Connecting with other parents with similar beliefs will give you the assistance you need for the amazing, yet challenging task of parenting.
Give it to God: Finally, we must remember that our children are gifts from God. They have been entrusted to us for a short amount of time. We need to offer them back to God and remember that it is not our will in their life but His. We need to keep them close to Him by keeping them active in the sacramental life of the church. As Sophie Koulomzin writes in her book Our Church and Our Children, “Over and above all we have mentioned in speaking of religious growth in infancy, there remains the holy and mysterious action of the holy grace of God that touches it. No one can measure or evaluate precisely the effects of the sacraments which our Church gives to young babies. In faith and awe we can only make sure that these channels of the gifts of the Holy Spirit are kept open in the life of our children.”
Melissa Tsongranis is the Associate Director of the Center for Family Care.
31 Holy Week in the Eastern Orthodox Church Rev. George Mastrantonis
A Daily Account of the Solemn Services During Holy Week in the Eastern Orthodox Church.
"For I delivered unto you first of all that which I also received, how that Christ died for our s ins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures; and that He was seen of Cephas, then of the twelve; after that, He was seen of above five thousand brethren at once."
(1 Cor. 15:3-6) Approach to Holy Week
Holy Week in the Eastern Orthodox Church institutes the sanctity of the whole calendar year of the Church. Its center of commemorations and inspiration is Easter, where in the glorified Resurrection of Jesus Christ is celebrated. Every Sunday is dedicated in the Eastern Orthodox Church to the Resurrection of the Lord. One hundred days also are dedicated to Easter, 50 before it for preparation, and another 50 after it for commemorating the glorification of the Lord. Easter is considered the "Feast of Feasts."
The 50 days before Easter, known as a part of the period of Triodion 1 ("three" + "odes"), are the period for strengthening faith in the Lord. The means are well-known to people of spiritual experience. They are repentance, which means to change from indifference to full devotion; prayer, which is considered the soul of faith, and through which faith emerges from theory into life; and self-control, which governs our relationships with our fellowman. These means are practical indicators of our vivid faith in God. With this preparation, we are invited to enter the sanctuary of Holy Week, not as spectators, but as participants in the commemoration and enactment of the divine Acts that changed the world. A Christian must always be well-trained and well-armed to fight against those who try to corrupt his spirit and take away his freedom. The Christian must keep his own spiritual kingdom intact and his freedom of religion and uprightness vivid in order to be a part of the Kingdom of God, where the compassion of the Lord and His Resurrection will be experienced. There is no other place where the Kingdom of God can be expanded except the heart of man; and there is no other gate whereby we can enter the Kingdom but that of "repentance." This was the proclamation of the new era of Jesus Christ, who said, "Repent, for the kingdom of heaven is at hand!" (Matthew 3:2)
The 50 days which follow Easter are signified by the Pentecostarion 2 Gr. Pentikonta 50). They are dedicated to the spiritual enjoyment of the participants in the deep belief that Almighty God is our Companion in our everyday life and thoughts. It starts with the celebration of the Lord's Resurrection. During this period, the Church of Christ, which is His Mystical Body, was instituted and strengthened. His disciples and Apostles were the witnesses of the appearances of the Risen Lord; they were the recipients of the Holy Spirit, Who changed completely their attitude of fear, Who made the Apostles into piercing heralds and ambassadors of the New Message of salvation in the name of Christ, the Savior. This was an experience, teaching, and inspiration they handed down as the treasure of the Christian Faith. Christians are called to commemorate the same divine Events and to enact them in their hearts and minds, based on the realization that "Christ is Risen."
The entire Christian confession is contained in the words "Christ is Risen." St. Paul, referring to this fact, clearly and emphatically says: "If Christ has not been raised, then our preaching is in vain and your faith is in vain." (I Corinthians 15:14) This is the reason why, from the beg inning, the Church of Christ set forth as the center of its worship and faith the Resurrection of its Lord. From the earliest days after
32 Pentecost, the Apostles designated "the first of the Sabbath" of each week for the remembrance of the Resurrection of our Lord. This day was called the "Lord's Day" in the Revelation of John, who said: "I was in the Spirit on the Lord's day..." (1:10) It was this tradition which the writers and hymnologists of the Orthodox Church had in mind when they wrote hymns and odes for eight consecutive Sundays (Lord's days) having for their subject the Resurrection of Christ as the basic belief of redemption and of worship. The fifth article of the Ecumenical Creed of Faith, the Nicene Creed, refers to this belief as well.
The Resurrection of Christ, in relation to the Crucifixion, constitutes the essence of the Christian Easter, which is the center of the celebrations of worship of God in the Orthodox Church. Here in will be presented the events and services of the Passion Week, recorded in the New Testament, as they exist in the Eastern Orthodox Church today. The Passion Week, from the triumphant entrance of our Lord into Jerusalem until His Resurrection, contains a series of events in the life of Christ the Savior that l ink prophecy with its fulfillment.
Daily Observances of Holy Week "In Remembrance of a Pledge of Resurrection" Saturday Morning of St. Lazarus (Saturday before Palm Sunday; the service consists of Matins [Morning Prayers] and the Divine Liturgy.)
On this day, the rising from the dead of St. Lazarus, the righteous friend of Christ, is celebrated. Holy Week begins with the phrase: "Six days before the Passover, Jesus came to Bethany..." (John 12:1) His arrival coincided with the Jewish Passover. It started on the 15th of the month of Nissan in commemoration of the freeing of the Hebrew people, under the leadership of Moses, from the slavery of the Egyptians by the miraculous act of God. The Church relates preparation and redemption to the events of this week.
Six days before the Passover, a feast was given for Christ in Bethany of Judea, where Christ had stopped on His way to Jerusalem. Lazarus, His friend, and his sisters were present. A short time earlier, Christ had raised Lazarus from the dead, thereby gaining the respect and faith of the people, but also the hatred of the fanatics. The Church names this day the "Saturday of Lazarus" in remembrance of the resurrection of Lazarus and its promise of universal resurrection for all men. The Church connects this celebration, by anticipation, with the Entrance of Christ into Jerusalem: "We carry the Symbols of victory and cry Hosanna in the highest."
The readings are Hebrews 12:28-13:8 and John 11:1-45. "Blessed is He that cometh in the Name of the Lord" Palm Sunday Morning (Palm Sunday service is held in the morning and consists of Matins [Morning Prayers] and the Divine Liturgy.)
Palm Sunday celebrates the glorious and brilliant feast of the Entrance of Jesus into Jerusalem. Zechariah had prophesied the entrance of the Messiah into Jerusalem, saying: "Rejoice greatly... O daughter of Jerusalem; behold, the King comes unto Thee; he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass." (Zech. 9:9) The contemporary Jews associated this prophecy with the expected Messiah. This action of Christ testifies to His nature as Savior, but with the definite declaration that His Kingdom was not of this world. The news that Christ was in Bethany provoked a general enthusiasm of acceptance, but also of indignation among the High Priests, who had decided to kill Christ. The ma in road leading to Jerusalem was covered with palm trees. The multitudes, with palm
33 branches in their hands, spread their cloaks on the road as a show of respect, crying out, "Hosanna to the Son of David, blessed is He that comes in the name of the Lord.' All the actions and words of the people and of Christ had a Messianic meaning readily recognized by the Jews of that time. As usual, Christ went immediately to the Temple, where He prayed and taught. That evening He departed for Bethany.
A custom of distributing branches of palms to the people in the Church prevails to this day, commemorating the victory of Christ against the evil powers.
The Epistle reading is Phil. 4:4-9, and the Gospel reading is John 12:1-18. "Behold the Bridegroom cometh in the midst of the night" (The service is MATINS 3 [Morning Prayers] of Great Monday and is sung by anticipation on Palm Sunday evening.)
Monday of Holy Week (sung by anticipation, now on Palm Sunday Evening) commemorates the blessed and noble Joseph and the fig tree which was cursed and withered by the Lord. The withering of the fig tree was a miracle of special symbolism, since the tree had leaves, but no fruit. It is symbolic of the many people who claim ethical and religious identity, but who in reality have empty lives that yield no fruit. This was also the case with some of the Pharisees of that period. Jesus cursed the tree: "May no fruit ever come from you again!" (Matt. 21:19) The reference to the story of the virtuous Joseph of the Old Testament (Genesis 37-41) is made only for contrast, since the life of Joseph was a model of propriety and sincere observance of ethical principles.
On this evening, we beg in with the Hymn of the Bridegroom, "Behold the Bridegroom comes in the midst of the night...beware, therefore, O my soul, lest thou be borne down in sleep...and lest thou be shut out from the Kingdom..." The canticle hymn also has a symbolic exhortation: "I see thy bridal hall adorned, O my Savior, and I have no wedding garment...O giver of Light, make radiant the vesture of my soul and save me." At this time, the solemn procession of the Icon of Christ-Bridegroom takes place around the church. The people, anticipating the sufferings of Christ, sing: "Thy sublime sufferings, on this day, shine upon the world as a light of salvation."
The Gospel reading during this service is Matthew 21:18-43. It mentions that "the chief priests and the elders of the people came up to him as he was teaching, and said, 'By what authority are you doing these things, and who gave you this authority?'" (v. 23) They sought to have Christ accuse Himself in answering this question.
"Both watch and pray" Great Holy and Monday Morning (The service is Matins of Tuesday morning sung by anticipation on Monday evening.)
Tuesday of Holy Week (sung by anticipation, now on Monday evening) commemorates the parable of the Ten Virgins, Matt. 25:1-13. Ethical preparation and wakefulness are the foundations of vivid faith. The parable of the Ten Virgins is developed around the theme of the Bridegroom: "Why are Thou heedless, O my soul? Work most diligently with the talent which has been confided to thee; both watch and pray." The hymnologist reminds us, "I do not possess a torch aflame with virtue, and the foolish virgin I imitate when it is the time for action"; and "Into the splendor of thy saints, how can I, who am unholy, enter?" The exhortation is given: "Come, Ye faithful, let us work earnestly for the Master... increase our talent of grace...Wisdom through good works."
34 The Gospel is Matthew 22:15-23 through 23:39; 24:26 through 26:2. "When he came to himself...he came to his father" Great Holy Tuesday Evening (The service is Matins of Wednesday morning sung by anticipation on Tuesday evening.)
On Wednesday of Holy Week (sung by anticipation, now on Tuesday evening), it has been ordained by the Holy Fathers of the Church that commemoration should be made of the anointing of Christ with myrrh by the woman in the house of Simon, the leper, in Bethany. Repentance was the mission of the prophets. It would be an apt one-word title for the Bible, because "repentance" was the mission of our Lord. This woman who demonstrated her repentance and her warm faith toward our Lord still presents to us the aroma of her virtue for imitation today.
On this evening is sung the beautiful "Hymn of Cassiane," probably a work of Patriarch Photius. It beg ins: " The woman who had fallen into many s ins recognized thy Godhead, O Lord; Woe to me, saith she; receive the sources of my tears, O Thou who doth gather into clouds the water of the sea. Who can trace out the multitude of my sins and the abysses of my misdeeds? "O Thou whose mercy is unbounded."
The Gospel reading is John 12:17-50. "The light of Christ shineth for all..." Great Holy and Wednesday Morning (The Divine Liturgy of Presanctified Gifts)
The Liturgy of the Presanctified Gifts is celebrated on this day for the last time during Lent. This very ancient Liturgy is a Vesper Service, with the Holy Gifts presanctified in the Liturgy on the previous Sunday. This Liturgy is offered every Wednesday and Friday during Lent so that the people may receive Holy Communion. This Liturgy is solemn and reflects the grandeur and simplicity of the early Church. During Lent, no other Liturgy is held except on Saturday, Sunday, and March 25, when the Liturgies of St. Basil (on Sundays) and St. Chrysostom are officiated.
"Anointing him sick with oil in the name of the Lord" Great Holy Wednesday Evening (The Mysterion of Unction)
The sacred ceremony of the Mysterion of the Holy Unction takes place on this Wednesday evening, following an old custom. It is the evening of repentance, confession, and the remission of s ins by the Lord, preparing the faithful to receive Holy Communion, usually the next day, Holy Thursday morning. Holy Unction is the Mysterion for cleansing sins and renewing the body and the spirit of the faithful. Holy Unction is one of the seven Sacraments of the Church, and it has its origin in the practice of the early Church as recorded in the Epistle of James (5:14-15). At the end of the service, the priest anoints the people with Holy Oil, the visible carrier of the Grace of God.
"Let no fear separate you from Me" Great Holy Wednesday Evening (The service is Matins of Thursday morning sung by anticipation, on Wednesday evening.)
The Orthros of Thursday morning is sung by anticipation, on Wednesday evening. In many Orthodox churches, however, this service is sung at its designated Thursday morning time, before the Vespers and Divine Liturgy. "On Thursday in Holy Week (now Wednesday evening or Thursday morning) the Holy
35 Fathers, who had well-ordained things, handed down to us successively from the Holy Apostles and the Sacred Gospels to celebrate four Events: the washing of the disciples' feet, the institution of the Holy Eucharist, the Marvelous Prayer, the betrayal."
The Gospel reading is St. Luke 22:1-39. "Do this in remembrance of Me" Great Holy Thursday Morning (The service is the Vespers and Divine Liturgy of Thursday evening which is sung in the morning by anticipation.)
Jesus drew His last breath of freedom on this Thursday night. Christ knew all the incidents which were about to take place and called to Him His Apostles in order to institute the Holy Eucharist for them and for the Church forever. At the end of March, with the full moon as a brilliant lantern in the sky and the weather mild, the people in Jerusalem enjoyed the beg inning of spring. In this atmosphere, Christ presented Bread and Wine as the Elements of His Very Body and His Very Blood; they are the Precious Gifts which have been left as His perpetual Presence in the Church. The institution of the Holy Eucharist and its re-enactment through the centuries, both as a sacrifice and sacred ceremony (Mysterion), is the life-giving remembrance which, along with the Crucifixion and Resurrection of Christ, constitutes the basis of salvation for the Christian.
Then followed the incidents of the dramatic closing moments of Christ's life. After the washing of His Apostles' feet, He pointed out the betrayer, inaugurated the Eucharist, and pronounced the new commandment of love for one another. He spoke to them words of comfort, promising the descent of the Holy Spirit to complete man's union with Christ. His departure, Christ said, would bring to them and the world joy. Christ took His Apostles out in the mild night where He could see face-to-face His co-workers in the bright light of the full moon. In this spiritual mood and physical setting, Jesus withdrew to pray. After this agony of the "bloody sweat" came the kiss of Judas and His arrest. He thus became the source of spiritual and physical freedom for mankind.
The Divine Liturgy of St. Basil is officiated on this day. The readings are: 2 Cor. 11:23-32; Matt. 26:2-28; John 13:3-17; Matt. 26:21-39; Luke 22:43-44; Matt. 26:40-75; Matt. 27:1-2. During this Liturgy, the priest prepares the "Amnos," the Holy Communion, which is kept throughout the whole year to be given the faithful in times of sickness. The Body and Blood of Christ is present in the Church during the entire year and throughout the ages. On this day, with greater feeling than ever, Christians come for Holy Communion singing: "Receive me Today, O Son of God, as a partaker of Thy Mystic Feast; for I will not speak of the Mystery to Thine enemies, I will not kiss Thee as did Judas, but as the thief I will confess Thee. Lord, remember me when I comest to Thy Kingdom."
"We worship Thy passion, O Christ" Great Holy Thursday Evening (The service of the HOLY PASSION of our Lord Jesus Christ. The service is Matins of Friday morning sung by anticipation, on Thursday evening.)
Good Friday celebrates the holy, saving, and awesome Passion of Christ. To take away our sins, Christ willingly endured spitting, scourging, buffeting, scorn, mocking, and purple robe; the reed, sponge, vinegar, nails, spear, and above all, the Cross and Death. The confession from the cross of the penitent thief, crucified with Christ, is celebrated. This service is long, but its content is dramatic and deeply moving for the devout Christian. Participation in the prayers and the historical sequence of the events, as
36 related in the Gospels and hymns, provides a vivid foundation for the great events yet to come. Following are the references of the "Twelve Gospel" readings of this service:
1. St. John 13:31 thru Ch. 18:1 2. St. John 18:1-29 3. St. Matthew 26:57-75 4. St. John 18:28 thru Ch. 19:16 5. St. Matthew 27:3-32 6. St. Mark 15:16-32 7. St. Matthew 27:33-54 8. St. Luke 23:32-49 9. St. John 19:38-42 10. St. Mark 15:43-47 11. St. John 19:38-42 12. St. Matthew 27:62-66
These readings relate the last instructions of Christ to His disciples, the prophecy of the drama of the Cross, the dramatic prayer of Christ and His new commandment. The day should be devoted to reading the "Gospel of the Testament" of Christ which He left for all men. The Church services during Holy Week re-enact the events of this Gospel.
After the reading of the fifth Gospel comes the procession with the Crucifix around the church, while the priest chants the 15th antiphon: "Today is hung upon the Tree, He Who did hang the land in the midst of the waters. A Crown of thorns crowns Him Who is King of Angels. He is wrapped about with the purple of mockery Who wrapped the Heavens with clouds. He received buffetings Who freed Adam in Jordan. He was transfixed with nails Who is the Bridegroom of the Church. He was pierced with a spear Who is the Son of the Virgin. We worship Thy Passion, O Christ. Show also unto us thy glorious Resurrection."
During the Procession, the faithful Christian kneels and prays for his spiritual welfare, imitating the thief on the Cross who confessed his faith and devotion to Christ. He then approaches and reverently kisses the Crucifix.
"They cast lots upon my vesture" Good Friday Morning
According to the Hebrew custom, the "Royal Hours," four in number, are read at this time. These services consist of hymns, psalms, and readings from the Old and New Testaments, all related prophetically and ethically to the Person of Christ. In some churches, the "Hours" are read in the afternoon, before the Vesper services.
"Father, forgive them for they know not what they do" Good Friday Morning (The service is Vespers sung on Friday afternoon.)
The Vespers of Friday afternoon are a continuation of the Royal Hours. During this service, the removal of the Body of Christ from the Cross is commemorated with a sense of mourning for the terrible events which took place. Once more, excerpts from the Old Testament are read together with hymns, and again the entire story is related, followed by the removal from the Cross and the wrapping of the Body of Christ with a white sheet as did Joseph of Arimathea. Apostle Paul, interpreting the dreadful event, exhorts the
37 Church: "For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God... we preach Christ crucified... the power of God and the wisdom of God." (1 Cor. 1: 18f.)
As the priest reads the Gospel, "and taking the body, Joseph wrapped it in a white cloth," he removes the Body of Christ from the Cross, wraps it in a white cloth, and takes It to the altar. The priest then chants a mourning hymn: "When Joseph of Arimathea took Thee, the life of all, down from the Tree dead, he buried Thee with myrrh and fine linen rejoicing. Glory to Thy humiliation, O Master, who clothest Thyself with light as it were with a garment." The priest then carries the cloth on which the Body of Christ is painted or embroidered around the church before placing it inside the Sepulcher, a carved bier which symbolizes the Tomb of Christ. We are reminded that during Christ's entombment, He descends into Hades to free the dead of the ages before His Incarnation.
The Gospel readings which relate these events are: Matt. 27:1-38; Luke 23:29-43; Matt. 27:29-54; John 19:31-37; Matt. 27:55-61. Good Friday is the only day in the year on which the Divine Liturgy is not officiated.
Today, the devoted Christian ponders in his heart the deep meaning of the Seven Last Words of Christ uttered on the Cross, the first Divine Pulpit of Christianity.
"Do not weep for me, but weep for yourselves" Good Friday Evening - The Lamentation (The service is Matins of Saturday morning sung by anticipation, on Friday evening.)
It consists of psalms, hymns, and readings dealing with the death of Christ, in contrast to His divinity, and in expectation of His Resurrection. One of the hymns relates: "He who holds all things is raised up on the Cross and all creation laments to see Him hang naked on the Tree." The thoughtful and well-written Odes, sung by the choir, compare the Compassion of God and the cruelty of man, the Might of God and the moral weakness of man. The Odes picture all Creation trembling when witnessing its Creator hung by His own creatures: "Creation was moved...with intense astonishment when it beheld Thee hung in Golgotha." The Odes remind us of the vision of Isaiah, who saw Christ," the unwaning light of the manifestation," and cried aloud," The dead indeed shall arise and all those on earth shall rejoice." During this service, the Body of Christ is carried in procession around the church. In some parishes, the entire flower-bedecked Sepulcher, symbolizing the Tomb, is carried in the procession.
The entire congregation joins in singing the three parts of the "Hymns of Praise" (there are approximately 300 hymns, but only a few are sung). After these hymns are sung, the priest sprinkles the Sepulcher and the whole congregation with fragrant water. There is a simultaneous praise of both the Crucifixion and Resurrection of Christ with their purpose of the redemption of man. We no longer lament the sufferings of the Crucified One; we now lament chiefly for our own sins because we are far from God. So these services should have a rather personal meaning of repentance and of strong faith in God.
Christians observe Good Friday with fasting, prayer, cleanliness, self-examination, confession, and good works, in humility and repentance so that the Grace of the Cross might descend upon them.
The Gospel reading is Matthew 27:62-66. "Arise, O God, and judge Thou the earth..." Great Holy Saturday Morning
38 (The service is Vespers and Divine Liturgy of Saturday evening sung by anticipation, on Saturday morning.)
Psalms are read and Resurrection hymns are sung which tell of Christ's descent into Hades. "Today Hades cried out groaning" is the hymn's description of the resurrection of Adam and the conquering of death. Thus this day's celebration is called "First Resurrection." Most of the readings of this day are from the Old Testament on the prophecies and promise of the conquering of death. On this day, the Divine Liturgy of St. Basil is officiated. Apostle Paul exhorts the faithful: "We were buried, therefore, with him by baptism unto death, so we, too, might walk in newness of life." (Romans 6:4)
After the reading of the Epistle, the priest follows the custom of tossing of laurel, saying: "Arise, O God, and judge Thou the earth: for Thou shall take all heathen to Thine inheritance." The Cherubic hymn of this day is: "Let all mortal flesh keep silence and stand with fear and trembling", a thoughtful hymn of adoration and exaltation. The Divine Liturgy ends with the Communion Hymn: "So the Lord awaked as one out of sleep, and He is risen to save us."
The readings are from Romans 6:3-11 and Matthew 28:1-20. The Holy Sunday of Easter (The service is Matins and Divine Liturgy of Sunday morning sung Saturday midnight. With this service, the Pentecostarion starts (50 days services).
On Easter Sunday (Saturday midnight), the life-giving Resurrection of our Lord and Savior Jesus Christ is celebrated. Before midnight, the Odes of Lamentation of the previous day are repeated. The Orthros of the Resurrection begins in complete darkness. The priest takes light from the vigil light and gives it to the faithful, who are holding candles. The priest sings: "Come ye and receive light from the unwaning life, and glorify Christ, who arose from the dead," and all the people join him in singing this hymn again and again. From this moment, every Christian holds the Easter candle as a symbol of his vivid, deep faith in the Resurrection of Jesus Christ as Savior. In many churches, the priest leads the people outside the church, where he reads the Gospel which refers to the Angel's statement: "He is Risen; He is not here." (Mark 16:1-8)
Then comes the breathless moment as the people wait for the priest to start the hymn of Resurrection, which they join him in singing, repeatedly: "Christ has Risen from the dead, by death trampling upon Death, and has bestowed life upon those in the tombs." From this moment, the entire service takes on a joyous Easter atmosphere. The hymns of the Odes and Praises of Resurrection which follow are of superb meaning and expression. The people confess, "It is the Day of Resurrection, let us be glorious, let us embrace one another and speak to those that hate us; let us forgive all things and so let us cry, Christ has arisen from the dead." By this hymn, they admit that love of one's fellowman is the solid foundation of the faith in the Resurrection of Christ.
The Divine Liturgy of St. John Chrysostom is then officiated. At the end of the Liturgy, a part of the marvelous festival sermon of St. Chrysostom is read, which calls upon the people to "Take part in this fair and radiant festival. Let no one be fearful of death, for the death of the Savior has set us free...O Death, where is thy sting? O Hades, where is Thy victory? Christ is Risen and Thou art overthrown. To Him be glory and power from all ages to all ages."
The readings are Acts 1:1-8 and John 1: 1-17. "Peace be unto you" Easter Sunday Afternoon Vespers
39 Easter Sunday afternoon, the faithful gather once more for prayer with lighted candles. All sing the hymn, "Christ is Risen from the Dead." The people greet one another joyously, saying: "Christ is Risen," the Easter salutation which is answered, "Truly He is Risen." They sing, "The dark shadows of the Law have passed away by the coming of grace," and standing in exaltation, they exclaim, "Who is so great a God as our God?"
The Gospel according to John (20:19-25) is read in various languages, proclaiming the Good News of Resurrection all over the universe without discrimination. The fruit of faith in the Resurrection of the Lord is love in His Name; therefore, this day is called "Sunday of Agape" (love feast), a day dedicated to Christian principles, especially to forgiveness and charity. At this time, Christians seek to end misunderstanding and arguments among those with whom they may be at odds. Apostle Paul firmly interprets the Resurrection of Christ, saying: "If Christ has not been raised, then our preaching is in vain and your faith is in vain." (1 Cor. 15:14) The Church also states in its Creed, "The Third day He rose again."
A Living Faith
Remembrance of the events of the last week in the life of Jesus Christ has a practical appeal to the heart of the Christian believer. One's beliefs constitute his being; the more our beliefs are true and firm, the more purposeful meaning life has. The Resurrection of Christ strengthens and illuminates our beliefs; this is our being. It is not only a belief in a historical fact which took place in a certain place and time, but it is marvelous in its nature. The Resurrection of Christ in relation to His Crucifixion and Mystic Supper continue to be present in the mind of the believer as a fact, as well as the source of "the power from above," for which the believer prays. Assurance of a personal participation in the enactment of the same events in the life of Christ becomes an unfaded happiness for the Christian.
This is the divine inheritance that the Church of Christ keeps as its treasure and solid foundation. The goal of a member of the Church is to keep his faith living and working in his everyday life and relations with others. The Christian will be recognized and identified as the friend and disciple of Jesus Christ. His beliefs will be like the flag which flies from the top of the centermost of his own ship, sailing to its divine destiny. The flag's inscription bears the assurance that "Christ is Risen, Indeed."
Easter Sermon
"IF ANY BE PIOUS AND A LOVER OF GOD, let him take part in this fair and radiant festival. If any be an honest servant, let him come in and rejoice in the joy of his Lord. If any have wearied himself with fasting, let him take part now in the recompense. If any have worked from the first hour, let him receive today his just dues. If any have arrived at the sixth, in no wise feast with thankfulness. If any have arrived at the sixth, in no wise let him be in doubt; in no way shall he suffer loss. If any arrive only at the eleventh, let him not be fearful for his slowness.
For the Master is munificent, and receives the last even as the first. He giveth rest to him of the eleventh, even as to him who has wrought from the first hour. And He is merciful to the last, and provides for the first. And to this one He gives, and to that one He shows kindness. And He receives their labours, and acknowledges the purpose. And he honours the action and praises the intention.
Wherefore enter ye all into the joy of our Lord, and let the first and the second take part in the reward. Ye rich and ye poor, join hands together. Ye strong and ye heedless, do honor to this day. Ye who fast and ye who fast not, be glad today. The table is full: do ye all fare sumptuously. The calf is ample: let no one go forth unsatisfied.
Let all take part in the banquet of Faith. Let all take part in the wealth of Righteousness. Let no one lament for poverty, for the Kingdom is made manifest for all. Let no one bewail transgressions, for forgiveness has dawned from the tomb. Let no one be fearful of Death, for the death of the Savior has set us free. He has quenched it by being subdued by it.
He Who came down into Hades despoiled Hades; and Hades was embittered when it tasted of His Flesh. Isaiah, anticipating this, cried and said: Hades was embittered when below it met Thee face to face. It was embittered for it was rendered void. It was embittered for it was mocked. It was embittered for it was sla in. It was embittered for it was despoiled. It was embittered for it was fettered. It received a Body, and encountered God. It received mortal dust, and met Heaven face to face. It received what it saw, and fell whither it saw not.
O Death, where is thy sting? O Hades, where is thy victory? Christ is risen and thou are overthrown. Christ is risen and the demons have fallen. Christ is risen and the Angels rejoice. Christ is risen and there is none dead in the tomb. For Christ is raised from the dead, and become the first-fruits of them that slept. To Him be glory and power from all Ages to all ages. Amen."
St. John Chrysostom
NOTES
1. Triodion is a book consisting of services for the movable feasts from the Sunday of "the Pharisee and the Publican" (the tenth Sunday preceding Easter) through the "Great Saturday of Holy Week."
Following is a list of the Sundays beg inning with the tenth Sunday preceding Easter Sunday: l0th-Sunday of The Pharisee and the Publican; 9th-Sunday of the Prodigal Son; 8th-Carnival Sunday; 7th-Sunday of Cheese Fare; 6th-First Sunday of Fast (of Orthodoxy); 5th-Second Sunday of Fast (of Gregory Archbishop of Thessalonica); 4th-Third Sunday of Fast ( The Adoration of the Cross); 3rd-Sunday of Fast (of St. John, the Author of the Climax); 2nd-Fifth Sunday of Fast (of St. Mary of Egypt); 1st-Palm Sunday.
2. Pentecostarion is the book which includes the services of the other movable feasts from the Sunday of Holy Easter to the feast of Pentecost. A list of the Sundays following Easter Sunday: 1st-Easter Sunday; 2nd-Sunday of St. Thomas the Apostle; 3rd-Sunday of the Myrrh-Bearers; 4th-Sunday of the Paralytic; 5th-Sunday of the Samaritan Woman; 6th-Sunday of the Blind Man; Ascension Day (Thursday); 7th- Sunday of the 318 Holy Fathers; 8th-Sunday of the Pentecost; 9th-Sunday of All Saints.
3. Matins - The order of a Mat in: the Priest starts, "Blessed be our God always", Trisagion, Six Psalms. (3, 37, 62, 87, 102, 142). Aktenia - Alleluia four times - Troparion - Sessional Verses - Readings from the Gospel - 50th Psalm - Triodion (3 Odes) - Canticle - Praises - Doxology - Supplications - Recitatives - Trisagion - Dismissal Prayer.
Copyright: 2002-2003 Greek Orthodox Archdiocese of America Source: Rev. George Mastrantonis
John Chapter 20
The Empty Tomb: 20 Early on Sunday morning, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been taken away from the entrance. 2 She went running to Simon Peter and the other disciple, whom Jesus loved, and told them, “They have taken the Lord from the tomb, and we don't know where they have put him!”
3 Then Peter and the other disciple went to the tomb. 4 The two of them were running, but the other disciple ran faster than Peter and reached the tomb first. 5 He bent over and saw the linen cloths, but he did not go in. 6 Behind him came Simon Peter, and he went straight into the tomb. He saw the linen cloths lying there 7 and the cloth which had been around Jesus' head. It was not lying with the linen cloths but was rolled up by itself. 8 Then the other disciple, who had reached the tomb first, also went in; he saw and believed. (9 They still did not understand the scripture which said that he must rise from death.) 10 Then the disciples went back home.
Jesus Appears to Mary Magdalene: 11 Mary stood crying outside the tomb. While she was still crying, she bent over and looked in the tomb 12 and saw two angels there dressed in white, sitting where the body of Jesus had been, one at the head and the other at the feet. 13 “Woman, why are you crying?” they asked her. She answered, “They have taken my Lord away, and I do not know where they have put him!”
14 Then she turned around and saw Jesus standing there; but she did not know that it was Jesus. 15 “Woman, why are you crying?” Jesus asked her. “Who is it that you are looking for?”
She thought he was the gardener, so she said to him, “If you took him away, sir, tell me where you have put him, and I will go and get him.” 16 Jesus said to her, “Mary!” She turned toward him and said in Hebrew, “Rabboni!” (This means “Teacher.”)
17 “Do not hold on to me,” Jesus told her, “because I have not yet gone back up to the Father. But go to my brothers and tell them that I am returning to him who is my Father and their Father, my God and their God.”
18 So Mary Magdalene went and told the disciples that she had seen the Lord and related to them what he had told her.
Jesus Appears to His Disciple: 19 It was late that Sunday evening, and the disciples were gathered together behind locked doors, because they were afraid of the Jewish authorities. Then Jesus came and stood among them. “Peace be with you,” he said. 20 After saying this, he showed them his hands and his side. The disciples were filled with joy at seeing the Lord. 21 Jesus said to them again, “Peace be with you. As the Father sent me, so I send you.” 22 Then he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive people's sins, they are forgiven; if you do not forgive them, they are not forgiven.”
19 Then Pilate took Jesus and had him whipped. 2 The soldiers made a crown out of thorny branches and put it on his head; then they put a purple robe on him 3 and came to him and said, “Long live the King of the Jews!” And they went up and slapped him. 4 Pilate went back out once more and said to the crowd, “Look, I will bring him out here to you to let you see that I cannot find any reason to condemn him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Look! Here is the man!” 6 When the chief priests and the Temple guards saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “You take him, then, and crucify him. I find no reason to condemn him.” 7 The crowd answered back, “We have a law that says he ought to die, because he claimed to be the Son of God.” 8 When Pilate heard this, he was even more afraid. 9 He went back into the palace and asked Jesus, “Where do you come from?” But Jesus did not answer. 10 Pilate said to him, “You will not speak to me? Remember, I have the authority to set you free and also to have you crucified.”1 Jesus answered, “You have authority over me only because it was given to you by God. So the man who handed me over to you is guilty of a worse sin.”12 When Pilate heard this, he tried to find a way to set Jesus free. But the crowd shouted back, “If you set him free, that means that you are not the Emperor's friend! Anyone who claims to be a king is a rebel against the Emperor!”13 When Pilate heard these words, he took Jesus outside and sat down on the judge's seat in the place called “The Stone Pavement.” (In Hebrew the name is “Gabbatha.”) 14 It was then almost noon of the day before the Passover. Pilate said to the people, “Here is your king!”15 They shouted back, “Kill him! Kill him! Crucify him!” Pilate asked them, “Do you want me to crucify your king? ”The chief priests answered, “The only king we have is the Emperor!” 16 Then Pilate handed Jesus over to them to be crucified.
Jesus is Crucified: So they took charge of Jesus. 17 He went out, carrying his cross, and came to “The Place of the Skull,” as it is called. (In Hebrew it is called “Golgotha.”) 18 There they crucified him; and they also crucified two other men, one on each side, with Jesus between them. 19 Pilate wrote a notice and had it put on the cross. “Jesus of Nazareth, the King of the Jews,” is what he wrote. 20 Many people read it, because the place where Jesus was crucified was not far from the city. The notice was written in Hebrew, Latin, and Greek. 21 The chief priests said to Pilate, “Do not write ‘The King of the Jews,’ but rather, ‘This man said, I am the King of the Jews.’” 22 Pilate answered, “What I have written stays written.” 23 After the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one part for each soldier. They also took the robe, which was made of one piece of woven cloth without any seams in it. 24 The soldiers said to one another, “Let's not tear it; let's throw dice to see who will get it.” This happened in order to make the scripture come true: “They divided my clothes among themselves and gambled for my robe.” And this is what the soldiers did.25 Standing close to Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 Jesus saw his mother and the disciple he loved standing there; so he said to his mother, “He is your son.”27 Then he said to the disciple, “She is your mother.” From that time the disciple took her to live in his home.
The Death of Jesus: 28 Jesus knew that by now everything had been completed; and in order to make the scripture come true, he said, “I am thirsty.” 29 A bowl was there, full of cheap wine; so a sponge was soaked in the vinegar, put on a stalk of hyssop, and lifted up to his lips. 30 Jesus drank the wine and said, “It is finished!” Then he bowed his head and gave up his spirit.
Jesus' Side Is Pierced: 31 Then the Jewish authorities asked Pilate to allow them to break the legs of the men who had been crucified, and to take the bodies down from the crosses. They requested this because it was Friday, and they did not want the bodies to stay on the crosses on the Sabbath, since the coming Sabbath was especially holy. 32 So the soldiers went and broke the legs of the first man and then of the other man who had been crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they did not break his legs. 34 One of the soldiers, however, plunged his spear into Jesus' side, and at once blood and water poured out. (35 The one who saw this happen has spoken of it, so that you also may believe.[a] What he said is true, and he knows that he speaks the truth.) 36 This was done to make the scripture come true: “Not one of his bones will be broken.” 37 And there is another scripture that says, “People will look at him whom they pierced.”
The Burial of Jesus: 38 After this, Joseph, who was from the town of Arimathea, asked Pilate if he could take Jesus' body. (Joseph was a follower of Jesus, but in secret, because he was afraid of the Jewish authorities.) Pilate told him he could have the body, so Joseph went and took it away. 39 Nicodemus, who at first had gone to see Jesus at night, went with Joseph, taking with him about one hundred pounds of spices, a mixture of myrrh and aloes. 40 The two men took Jesus' body and wrapped it in linen cloths with the spices according to the Jewish custom of preparing a body for burial. 41 There was a garden in the place where Jesus had been put to death, and in it there was a new tomb where no one had ever been buried. 42 Since it was the day before the Sabbath and because the tomb was close by, they placed Jesus' body there.
1 τῇ δὲ μιᾷ τῶν σαββάτων μαρία ἡ μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. 2 τρέχει οὗν καὶ ἔρχεται πρὸς σίμωνα πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ἰησοῦς, καὶ λέγει αὐτοῖς, ἦραν τὸν κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. 3 ἐξῆλθεν οὗν ὁ πέτρος καὶ ὁ ἄλλος μαθητής, καὶ ἤρχοντο εἰς τὸ μνημεῖον. 4 ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμεν τάχιον τοῦ πέτρου καὶ ἦλθεν πρῶτος εἰς τὸ μνημεῖον, 5 καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν. 6 ἔρχεται οὗν καὶ σίμων πέτρος ἀκολουθῶν αὐτῶ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον· καὶ θεωρεῖ τὰ ὀθόνια κείμενα, 7 καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. 8 τότε οὗν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν καὶ ἐπίστευσεν· 9 οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. 10 ἀπῆλθον οὗν πάλιν πρὸς αὐτοὺς οἱ μαθηταί. 11 μαρία δὲ εἱστήκει πρὸς τῶ μνημείῳ ἔξω κλαίουσα. ὡς οὗν ἔκλαιεν παρέκυψεν εἰς τὸ μνημεῖον, 12 καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ἰησοῦ. 13 καὶ λέγουσιν αὐτῇ ἐκεῖνοι, γύναι, τί κλαίεις; λέγει αὐτοῖς ὅτι ἦραν τὸν κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. 14 ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ἰησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ἰησοῦς ἐστιν.
15 λέγει αὐτῇ ἰησοῦς, γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστιν λέγει αὐτῶ, κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ.
16 λέγει αὐτῇ ἰησοῦς, μαριάμ. στραφεῖσα ἐκείνη λέγει αὐτῶ ἑβραϊστί, ραββουνι ὃ λέγεται διδάσκαλε.
17 λέγει αὐτῇ ἰησοῦς, μή μου ἅπτου, οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς, ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν.18 ἔρχεται μαριὰμ ἡ μαγδαληνὴ ἀγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακα τὸν κύριον, καὶ ταῦτα εἶπεν αὐτῇ
Η ΑΓΙΑ ΚΑΙ ΜΕΓΑΛΗ ΕΒΔΟΜΑΔΑ ΤΩΝ ΠΑΘΩΝ ΤΟΥ ΚΥΡΙΟΥ !!!
Γράφει ο Καθηγητής Παντελής Πάσχος
Περάσαμε πιὰ τὸ πέλαγος τῆς νηστείας τῆς Μεγάλης Τεσσαρακοστῆς. Καὶ τώρα στεκόμαστε μπροστὰ στὴ θύρα τῆς Μεγάλης Ἑβδομάδος, ὁποῦ ὀνομάζεται Μεγάλη ὄχι γιατί εἶναι μεγαλύτερη, ἢ ἔχει περισσότερες μέρες, ἀλλὰ «ἐπειδὴ μεγάλα ἡμῖν γέγονεν ἐν αὐτῇ παρὰ τοῦ Δεσπότου κατορθώματα. Καὶ γὰρ ἐν αὐτῇ τῇ ἑβδομάδι τῇ Μεγάλῃ, ὅπως λέγει ὁ ἱερὸς Χρυσόστομος, ἡ χρονία τοῦ διαβόλου κατελύθη τυραννίς· ὁ θάνατος ἐσβέσθη· ὁ ἰσχυρὸς ἐδέθη· τὰ σκεύη αὐτοῦ διηρπάγη· ἁμαρτία ἀνηρέθη· ἡ κατάρα κατελύθη· ὁ Παράδεισος ἀνεώχθη· ὁ Οὐρανὸς βάσιμος γέγονεν· ἄνθρωποι ἀγγέλοις ἀνεμίγησαν· τὸ μεσότοιχον τοῦ φραγμοῦ ἤρθη· τὸ θριγγίον περιηρέθη· ὁ τῆς εἰρήνης Θεὸς εἰρηνοποίησε τὰ ἄνω καὶ τὰ ἐπὶ τῆς γῆς· διὰ τοῦτο Μεγάλη καλεῖται Ἑβδομάς».
Ὄντως φοβερὰ αὐτῆς τῆς ἑβδομάδος τὰ Μυστήρια! Ὅλη ἡ ποίηση τοῦ Χριστιανισμοῦ καὶ ὅλη ἡ δόξα τῆς Ὀρθοδοξίας, ἀπὸ αὐτὴ τὴν ἑβδομάδα πηγάζουν. Ἀπ᾿ τὸν καιρὸ πού, μαθητούδια ἀκόμη, παίρναμε ἀπ᾿ τὸ ζεστὸ χέρι τῆς μάνας μας τὴ σύνοψη καὶ τὸ κερί, ποὺ καθὼς ἦταν ἁγνὸ μοσκοβολοῦσε σὰν λιβάνι ὅταν ἔκαιγε, καὶ πηγαίναμε στὶς ἀκολουθίες τοῦ Νυμφίου, ἢ στὶς Μεγάλες Ὧρες τῶν Παθῶν, τῆς Μεγ. Πέμπτης καὶ τῆς Μεγ. Παρασκευῆς, ὅπου κλαίγαμε ἀπὸ καρδιᾶς μπρὸς στὸν Ἐσταυρωμένο, καθὼς ἀποθέταμε μὲ τρέμοντα δάχτυλα τὰ παρθενικὰ ἀγριολούλουδα, ποὺ μὲ μίαν ὁλόζεστη λαχτάρα τρέχαμε νὰ μάσουμε στοὺς κήπους καὶ στὰ χωράφια· ἀπ᾿ τὰ μικρά μας ἐκεῖνα χρόνια, ποὺ προσμέναμε νά ῾ρθει ἡ ἑβδομάδα τῶν Παθῶν, γιὰ νὰ δεχτοῦμε ὕστερα καὶ τὴν Ἀνάσταση, μέχρι τὰ γηρατειά μας τὰ βαθιά, αὐτὴ ἡ Ἑβδομάδα εἶναι ποὺ μᾶς κρατάει συντροφιὰ μὲ τὸν πόνο της, μὲ τὰ δάκρυά της, μὲ τὴ λύπη της, ἀλλὰ καὶ μὲ τὴ χαρὰ καὶ τὴν εὐφροσύνη τῆς Ἀναστάσεως, ποὺ ἀκολουθεῖ.
Κι αὐτὴ εἶναι ἡ μεγαλύτερη φιλοσοφία τῆς ζωῆς, ποὺ ἡ ἁγία Ἐκκλησία μας τὴν δίνει μὲ τὸν πιὸ ὡραῖο, ἁπλὸ καὶ κατανυκτικὸ τρόπο στὴ Μεγάλη Ἑβδομάδα. Καὶ εἶναι ἀλήθεια, ὅτι αὐτὴ ἡ φιλοσοφία, ποὺ δὲν εἶναι ἄλλη ἀπὸ τὴν ὑψηλὴ θεολογία τοῦ Σταυροῦ, δὲν θὰ μπορέσει ποτὲ κανεὶς νὰ τὴν ἀφομοιώσει καὶ νὰ τὴν κατανοήσει ἔξω ἀπὸ τὸν ἐκκλησιαστικὸ περίβολο, ἔξω ἀπὸ τὴ λειτουργικὴ ζωὴ τῆς Ἐκκλησίας.
Ἔξω ἀπὸ τὴν Ἐκκλησία, ὁ Σταυρὸς ἢ ἡ Μεγάλη Ἑβδομάδα γίνεται λογοτεχνία, γίνεται θέατρο ἢ κινηματογράφος, γίνεται στοχαστικὴ διάλεξη ἢ δημοσιογραφικὸ ἄρθρο, γίνεται εὐκαιρία γιὰ νὰ δοκιμάσει κανεὶς τὶς ἱκανότητές του μ᾿ ἕναν τρόπο – ὁποιοδήποτε – ἐπάνω σ᾿ ἕνα σοβαρὸ θέμα. Καὶ μόνο μέσα ἀπὸ τὶς ἱερὲς Ἀκολουθίες καὶ τὴ λειτουργικὴ ζωὴ τῆς Καὶ τὸ Μέγα Σάββατον «τὴν Θεόσωμον Ταφὴν καὶ τὴν εἰς ᾍδου κάθοδον τοῦ Κυρίου καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ ἑορτάζομεν».
Εἴπαμε, ὅτι πίσω ἀπὸ τὰ μαρτύριο καὶ τὸ Πάθος τῆς Σταυρώσεως, ὁ ὀρθόδοξος χριστιανὸς βλέπει πάντοτε τὸ γλυκὸ φῶς τῆς Ἀναστάσεως. Εἶναι αὐτὸ ποὺ τὸν ἐμποδίζει νὰ ἰδεῖ τὰ Πάθη μέσα σ᾿ ἕνα ζοφερὸ καὶ καταλυτικὸ σκοτάδι. Ὁ ὀρθόδοξος – καὶ ὁ Ἕλληνας ἰδιαίτερα, ποὺ πέρασε τόσα καὶ τόσα πάθη μέσα στὴ μακραίωνη πορεία τῆς ἱστορίας του – εἶναι ντυμένος μὲ τὸ ζεστὸ ἔνδυμα τῆς χαρμολύπης. Πάσχει καὶ ὑποφέρει, ἀλλὰ ὄχι μὲ ἀσυγκράτητο σαρκικὸ πόνο. Ἡ πνευματικὴ φιλοσοφία τοῦ Σταυροῦ, αὐτὲς τὶς ἡμέρες εἰδικώτερα, πρέπει νὰ εἶναι ὁ ἐπιούσιος ἄρτος μας, ὁ ἄρτος τῆς ζωῆς μας. Ἰδοὺ πῶς βλέπουν μερικοὶ ἀπὸ τοὺς ἁγίους Πατέρας τὸ Σταυρὸ καὶ τὸ μυστήριο τῆς Σταυρώσεως.
Ὁ ἀκάνθινος στέφανος φανέρωσε ὅτι ὁ Κύριος ἐξάλειψε τὴν κατάρα ποὺ ἔλαβε ἡ γῆ, νὰ βλαστάνει ἀγκάθια καὶ τριβόλια καὶ ὅτι ὁ Χριστὸς ἀφάνισε τὶς μέριμνες καὶ τὶς ὀδύνες τῆς παρούσης ζωῆς.
«Ἐξεδύθη τὰ ἱμάτια καὶ ἐνεδύθη τὴν πορφύραν, διὰ νὰ ἐκδύσει τοὺς δερματίνους χιτῶνας τῆς νεκρώσεως, ὁποῦ ἐφόρεσεν ὁ Ἀδὰμ μετὰ τὴν παράβασιν. Κάλαμον ἔλαβεν ὁ Κύριος εἰς τὴν δεξιάν, ὡς σκῆπτρον, διὰ νὰ θανατώσει τὸν ἀρχαῖον ὄφιν καὶ δράκοντα· ἔλαβε κάλαμον, διὰ νὰ σβήσει τὸ χειρόγραφον τῶν ἁμαρτιῶν μας. Ἔλαβε τὸν κάλαμον διὰ νὰ ὑπογράψει βασιλικῶς, μὲ τὸ κόκκινον αἷμα του, τὸ γράμμα τῆς συγχωρήσεως τῶν ἁμαρτιῶν μας, καθότι καὶ οἱ βασιλεῖς μὲ κόκκινον κιννάβαρι ὑπογράφουσιν».
»Εἰς τὸ ξύλον ἐσταυρώθη, διὰ τὸ ξύλον τῆς γνώσεως. Ἔλαβε τὴν γεῦσιν τῆς χολῆς καὶ τοῦ ὄξους, διὰ τὴν γλυκείαν γεῦσιν τοῦ καρποῦ τοῦ ἀπηγορευμένου. Ἔλαβε τὰ καρφία διὰ νὰ καρφώσει τὴν ἁμαρτίαν. Ἅπλωσε τὰς χείρας εἰς τὸν Σταυρόν, διὰ νὰ ἰατρεύσει τὸ ἅπλωμα τῶν χειρῶν τοῦ Ἀδὰμ καὶ τῆς Εὔας, ὁποῦ ἐποίησαν εἰς τὸ ἀπηγορευμένον ξύλον, καὶ διὰ νὰ ἑνώσει τὰ μακρὰν διεστῶτα, ἀγγέλους καὶ ἀνθρώπους, οὐράνια καὶ ἐπίγεια. Ἔλαβε τὸν θάνατον, διὰ νὰ θανατώσει τὸν θάνατον. Ἐτάφη, διὰ νὰ μὴ στρεφώμεθα πλέον ἡμεῖς εἰς τὴν γῆν, ὡς τὸ πρότερον…».
»Ἐσκοτίσθησαν οἱ φωστῆρες, διὰ νὰ φανερώσουν ὅτι πενθοῦσι τὸν Σταυρωθέντα. Αἱ πέτραι ἐσχίσθησαν, διότι ἔπασχεν ἡ πέτρα τῆς ζωῆς. Εἰς τὸ ὕψος τοῦ Σταυροῦ ἀνέβη, διὰ τὸ πτῶμα ὁποῦ ἔπαθεν ὁ Ἀδάμ. Καὶ τελευταῖον ἀνέστη, διὰ τὴν ἰδικήν μας ἀνάστασιν!».
Ὤ! Εὐτυχισμένοι καὶ τρισμακάριοι, ὅσοι μπορέσουν ν᾿ ἀφήσουν τὶς βιοτικές τους μέριμνες αὐτὲς τὶς μέρες, κι ἀρχίσουν ἀπὸ τώρα, ἀπὸ αὐτὴ τὴν ὥρα κιόλας, τὴν εὐλογημένη πορεία δίπλα στὸν πορευόμενο πρὸς τὸ Πάθος Χριστό! «Δεῦτε οὖν καὶ ἡμεῖς, συμπορευθῶμεν αὐτῷ καὶ συσταυρωθῶμεν, καὶ νεκρωθῶμεν δι᾿ αὐτόν, ταῖς τοῦ βίου ἡδοναῖς», «ἵνα μὴ μείνωμεν ἔξω τοῦ νυμφῶνος Χριστοῦ».
Ἐκκλησίας μας, μπορεῖ ὁ ἄνθρωπος νὰ φτάσει στὴν κορφὴ τῆς πνευματικῆς φιλοσοφίας καὶ στὴ δόξα τῆς Ἀναστάσεως, ἀνεβαίνοντας τὸν ἀνηφορικὸ δρόμο τοῦ Γολγοθᾶ καὶ περνώντας πνευματικὰ μέσα ἀπὸ τὴν ἀγωνία τῆς Σταυρώσεως.
O ὀρθόδοξος χριστιανός, ὅλη τὴν Ἑβδομάδα ἔχει ἕνα μεγάλο δρόμο νὰ ὁδοιπορήσει. Μεγάλο, ὄχι μὲ τὶς ἐξωτερικές, ἀλλὰ μὲ τὶς ἐσωτερικὲς διαστάσεις. Ἕνα δρόμο, ποὺ περπάτησε ὁ ἴδιος ὁ Χριστός. Ναί, κι ἂς μὴ φανεῖ σὲ κανέναν αὐτὸ τὸ πράγμα παράδοξο. Ἂν δὲν «συμπορευθῶμεν αὐτῷ καὶ συσταυρωθῶμεν», δὲν θὰ μπορέσουμε οὔτε τὴ Μεγαλοβδομάδα νὰ νιώσουμε, οὔτε καὶ στὴν Ἀνάσταση νὰ φτάσουμε μαζί του. Σ᾿ αὐτὸ τὸ δρόμο, ποὺ βρίσκεται πάντα κάτω ἀπ᾿ τὴ σκιὰ τοῦ Σταυροῦ, καὶ ἀντικρύζει στὸ βάθος τὸ φωτεινὸ λόφο τῆς Ἀναστάσεως, οἱ ἅγιοι Πατέρες ἔβαλαν μερικὰ σημάδια σὰν ὁρόσημα, ποὺ μᾶς βοηθοῦν κι αὐτὰ μ᾿ ἕναν εἰδικὸ τὸ καθένα τρόπο, γιὰ νὰ πετύχουμε τὸ σκοπό μας.
Τὴ Μεγάλη Δευτέρα, μετὰ τὸ Κοντάκιο καὶ τὸν Οἶκο τῆς ἡμέρας, θ᾿ ἀκούσουμε μαζὶ μὲ τὸ σύντομο συναξάρι, αὐτὸ τὸ ὑπόμνημα: «τῇ Ἁγίᾳ καὶ Μεγάλῃ Δευτέρᾳ, μνείαν ποιούμεθα τοῦ μακαρίου Ἰωσὴφ τοῦ παγκάλου καὶ τῆς ὑπὸ τοῦ Κυρίου καταρασθείσης συκῆς». Δοξάζεται καὶ τιμᾶται ὁ πάγκαλος Ἰωσήφ, γιατί «τῆς Αἰγυπτίας τότε ταῖς ἡδοναῖς μὴ δουλεύσας», ἐσκλαβώθηκε μὲν κατὰ τὸ σῶμα, ἀλλὰ κατὰ τὴν ψυχὴ ἔμεινε ἀδούλωτος, ὁ ἀοίδιμος καὶ σώφρων, καὶ ἔτσι ἀξιώθηκε νὰ γίνει κυρίαρχος ὅλης τῆς Αἰγύπτου. «Ὁ Θεὸς γὰρ παρέχει τοῖς δούλοις αὐτοῦ στέφος ἄφθαρτον». Ἡ κατάρα ἔπειτα τῆς ἄκαρπης συκιᾶς, μᾶς λέει ν᾿ ἀποφεύγουμε τὸ πάθος καὶ νὰ κάνουμε ἔργα καὶ καρποὺς πνευματικούς, γιὰ νὰ μὴ μᾶς εὕρῃ ὁ Χριστὸς μὲ φύλλα μοναχὰ σὰν ἔρθει, καὶ μᾶς δείξει τὴ φωτιά, σὰν μοίρα ἀναπόφυγη τῶν ἀκάρπων μας δέντρων.
Τὴ Μεγάλη Τρίτη θ᾿ ἀκούσουμε: «τῆς τῶν δέκα παρθένων παραβολῆς μνείαν ποιούμεθα», δηλ. τῶν πέντε φρονίμων καὶ τῶν πέντε μωρῶν παρθένων, μὲ τὶς διδακτικὲς λαμπάδες τους. Μᾶς συμβουλεύει κ᾿ ἐδῶ μὲ ὕμνους ἐξαίσιους ἡ Ἐκκλησία μας, «νὰ σπουδάσωμεν νὰ ἀνάψωμεν τὰς νοητὰς λαμπάδας τῶν ψυχῶν μας, ὡς αἱ φρόνιμοι ἐκεῖναι παρθένοι. Διατί; Ἵνα μὲ τὸ λαμπρὸν φῶς τῶν λαμπάδων μας καὶ μὲ ὕμνους πνευματικούς, συναπαντήσωμεν τὸν ἀθάνατον νυμφίον τῶν ψυχῶν, δηλαδὴ τὸν Δεσπότην μας Ἰησοῦν Χριστόν, ὅστις θὰ ἔλθει ἐν τῇ συντελείᾳ τοῦ κόσμου, διὰ νὰ ἐμβάσει τὰς δρονίμους ψυχὰς μέσα εἰς τὸν οὐράνιον νυμφώνα τῆς ἀϊδίου τρυφῆς τεσ καὶ βασιλείας».
Τὴ Μεγάλη Τετάρτη: «τῆς ἀλειψάσης τὸν Κύριον μύρῳ πόρνης γυναικὸς μνείαν ποιεῖσθαι οἱ θειότατοι Πατέρες ἐθέσπισαν, ὅτι πρὸ τοῦ σωτηρίου Πάθους μικρὸν τοῦτο γέγονεν». Ποιὸς δὲν δακρύζει, ὅταν σκεφθεῖ ὅτι, ἐνῶ ὅλοι ἁμαρτάνουμε (καὶ πολλὲς φορὲς βαρύτερα ἀπὸ τὴν πόρνη) ὡστόσο δὲν ἀκολουθοῦμε τὸ παράδειγμά της, γιὰ νὰ σβήσουμε μὲ δάκρυα μετανοίας τὸ χειρόγραφο, ποὺ εἶναι φορτωμένο μὲ τὸ πλῆθος τῶν ἁμαρτιῶν μας.
Τὴ Μεγάλη Πέμπτη «ἑορτάζομεν τὸν Ἱερὸν Νιπτῆρα, τὸν Μυστικὸν Δεῖπνον, τὴν ὑπερφυᾶ προσευχὴν καὶ τὴν Προδοσίαν». Ἡ κυριαρχοῦσα μορφὴ – αἰώνιο σύμβολο σκότους συνειδήσεως καὶ παράδειγμα πρὸς ἀποφυγὴν – εἶναι ἡ προδοτικὴ ὄψη τοῦ Ἰούδα.
Τὴ Μεγάλη Παρασκευὴ «τὰ Ἅγια καὶ Σωτήρια καὶ Φρικτὰ Πάθη τοῦ Κυρίου καὶ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ ἐπιτελοῦμεν».
Stewardship?
(Commentary from Sunday, February 26th 2017, by George Makredes, per request of the Parish Council)
Good morning. My name is George Makredes, and I was asked to make a few comments about our parish’s stewardship program this morning.
First, I should note the obvious: And that is, that the word ‘stewardship’ has been known to cause unnecessary unease. So, right off, you should know, no dollar sums are involved here.
Let’s also make clear what a steward is: The meaning of steward is, ‘caretaker’ . . a caretaker of property; . . . property belonging to someone else . . . property which has been placed in trust . . . in this case, our trust . . . to preserve and to care for.
Fact: Since God created everything in this world, everything belongs to God . . . making everyone of us His Stewards . . . Stewards of His creations!
The property titles we hold today for vehicles and homes, are temporary leases, which are going to expire, pretty much when we do . . . because we are merely stewards, . . . stewards for the True Owner of all things, Who is God.
What are some of these things we are charged with looking after? Well, our own Family is certainly one of them. Another is, the Time granted to us . . . How we use our Talents and Abilities is another, . . . Along with the decisions we make in life, (which tells much of our character) by our Freewill, . . . And oh yes . . . the solemn responsibility passed on to us to carry on as Active Christian Stewards of . . . His One Holy Catholic And Apostolic Church!
An Active Christian Steward steps up to offer their time, talents and financial support as needs arise of their parish. Many join the ministries of Philoptochos, the Church Council, the Catechetical School, the Choir, Goya, and other Youth, Adult and Elder ministry groups.
As the Church’s caretakers, Active Christian Stewards further demonstrate a financial concern for the church, by monetary donations and material support.
On that point, many may have the misconception that stewardship is in fact all about money; You know, . . the act of just writing a check. Far from it.
Consider this: What if a parent were to conduct the stewardship of their family by solely writing them a check, . . with no further involvement? No interaction or concern for other needs, . . . no investment of time with children, . . . no attention to one’s spouse or participation in family issues.
How would that family turn out, do you think? It’s clear that money alone isn’t going to bring about a good Christian home, and neither will it bring about a viable Christian community.
That is why a parish needs parishioners, to be spiritually invested and actively involved . . . . . thereby building towards a thriving and vibrant church family!
Now, I must emphasize once more, one undeniable fact: And that is that God has entrusted US . . You and me . . . with the custody and responsibility of looking after His Church . . . . WE are HIS designated Stewards!
Stewardship?
(Commentary from Sunday, February 26th 2017, by George Makredes, per request of the Parish Council)
How each of us responds to that call and commitment is our own personal decision to make.
A major example of that power of commitment comes from our Active Stewards: Through their sense of duty, volunteerism and financial support, St. Athanasius Church, now celebrates its 11th year in this new spacious house of worship, at Four Appleton Street.
Our overcoming so many seemingly impossible extraordinary expenses and physical challenges at that time was primarily due to God’s help in our major community effort.
Looking back further, we thankfully acknowledge and recognize our very first parishioner Active Christian Stewards: The pioneers of St. Athanasius Church of 1964, over 50 years ago.
If it wasn’t for their bold commitment to faith and family, not one of us would be present here this morning.
Now, for those of us who have not had an opportunity to activate stewardship status, please consider doing so today.
Today’s appeal to keep St. Athanasius Church going and growing is one we should be able to do with greater ease than the overwhelming obstacles that faced our predecessors.
Our church community, much like our own families looks to its members to sustain it with reliable economic support.
Since the goal is to enlist all to Active Christian Stewardship status, it’s most important to emphasize this:
The spirit in which we donate a gift to the Church . . is what matters the most, and not the amount of that gift ! There is no such thing as a small offering!
The goal here is to increase active Stewardship participation, resulting in more helping hands at work for our church’s ministries.
Our parish h as been richly blessed with a most dedicated clergy, led by our Father Nicholas Kastanas for over the past quarter century-plus, and the recently welcomed Father Aaron Walker into our fold.
Of course, as an ever-growing active parish, Saint Athanasius Greek Orthodox Church of Arlington, Massachusetts will always need the support and assistance of its Active Christian Stewards.
So, let’s jointly uphold our parish’s tradition of great work and do our part for Christ’s ministry . . . . . as best as we practically can, . . . by fulfilling our appointed roles, . . . assigned to us by God . . . as His Church’s Caretaker Stewards!
Thank you, a Blessed Lent to all, Kai Kali Sarakosti !
SAINT ATHANASIUS THE GREAT GREEK ORTHODOX CHURCH presents its annual GREEK FESTIVAL
JUNE 1, 2, 3 & 4 THURSDAY: 5–9 PM (GYRO & PASTRY NIGHT) FRIDAY & SATURDAY: 11 AM–10 PM • SUNDAY: 11 AM–8 PM BRING YOUR FAMILY & FRIENDS AND SHARE THE FUN GREEK STYLE! FREE ADMISSION • RAIN OR SHINE UNDER THE BIG TENT LIVE GREEK MUSIC CHURCH TOURS CHILDREN’S ACTIVITIES GREEK KAFENIO GREEK WINE & BEER AGORA FAST FOOD LINES GREEK DANCING
For more information, go to www.ArlingtonFestival.com or call 781-646-0705 FOOD FOR THOUGHT "Have you ever thought there'd be a day when people think a different way? And on that day, what would you say, if you still thought the other way?" ~Paul McMillan
"You can never cross the ocean until you have the courage to lose sight of the shore." ~Christopher Columbus
"The measure of who we are is what we do with what we have" ~Vince Lombardi
"People often say that motivation doesn't last. Well, neither does bathing. That's why we recommend it daily." ~Zig Ziglar
An optimist sees an opportunity in every calamity; a pessimist sees a calamity in every opportunity." ~Winston Churchill
They say a person needs just three things to be truly happy in this world: someone to love, something to do, and something to hope for.
"In the confrontation between the stream and the rock, the stream always wins . . . not through strength but by perseverance." ~H. Jackson Brown
"A person struggles. You help. A door needs to be opened. You open it. A piece of trash is in your path. You pick it up and throw it away. A child needs some extra attention. You give it. A job needs to be completed. You do it.
One more act of kindness a week will add 52 moments of inspiration to your year. Push it to two a week and you add more than 100. Imagine the possibilities." ~Sam Parker and Mac Anderson
"Concentrate all your thoughts on the task at hand. The sun's rays do not burn until brought to a focus." ~Alexander Graham Bell
Take the attitude of a student: Never be too big to ask questions and never know too much to learn something new. ~OgMandino
Volume Twenty-Eight, Number Eight, April 2017