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Plutarch, Machiavelli and Shakespeare's Coriolanus Patrick
The Changing Faces of Virtue: Plutarch, Machiavelli and Shakespeare’s Coriolanus Patrick Ashby University of Bristol [email protected] Introduction: The hinges of virtue ‘Let it be virtuous to be obstinate’, says Caius Martius Coriolanus, shortly before the catastrophe of Shakespeare’s tragedy (Coriolanus, 5.3.26).1 In uttering these words, he articulates a moral hypothesis which is of central importance to Coriolanus: the supposition that steadfastness of principle is a fundamental good. This is a theory which the play puts to the test. The idea of ‘virtue’ — in a variety of guises — is a key focus of this essay, which identifies as crucial those moments at which definitions of virtue are unsettled, transformed, or confronted with a range of alternatives. Several commentators have connected Shakespeare’s Coriolanus with the political ideas of Niccolò Machiavelli, the Florentine theorist whose notoriety rests upon his recommendation of moral flexibility for political leaders. For Anne Barton, who reads the play in the context of Machiavelli’s Discourses on Livy’s history of early Rome, Coriolanus dramatises the futile persistence of obsolescent virtues (the valorisation of battlefield heroics) in an environment of subtler needs and growing political sophistication.2 In Shakespeare and the Popular Voice, Annabel Patterson hints at Shakespeare’s sympathy with the idea of popular political representation, proposing that ‘there is nothing in the play to challenge that famous interpretation of the tribunate which [. .] Machiavelli made a premise of Renaissance political theory’.3 John Plotz 1 William Shakespeare, Coriolanus, The Norton Shakespeare, ed. by Stephen Greenblatt, Katherine Eisaman Maus, Jean E. -
A Dramatic Poem in Five Acts
Henrik Ibsen Brand A Dramatic Poem in Five Acts Translated by John Northam I b s e n . n e t 2 0 0 7 Contents PREFACE................................................................................................................3 CHARACTERS .......................................................................................................5 ACT 1.......................................................................................................................6 ACT 2.....................................................................................................................22 ACT 3.....................................................................................................................42 ACT 4.....................................................................................................................64 ACT 5.....................................................................................................................92 NOTES.................................................................................................................133 PREFACE The imposing figure of Brand looms large in Ibsen’s development as a dramatist. The dramatic poem that bears his name links Ibsen’s earlier output with his later emergence as the writer of modern tragedies. Ibsen’s earlier career to date had been more or less equally divided between his poems (see The Collected Poems on this website) and his plays. The poetry shows a restless preoccupation with stanzaic forms: lyrics, odes, sonnets, together with long epic -
Ibsen's Philosophy of Religion. George Burman Foster 193
ftbe ®$en Court A MONTHLY MAGAZINE 2>evote& to tbe Science of IReliafon, tbe Helfaton of Science, ano tbe Extension of tbe "Religions parliament loea Founded by Edward C. Hegeles Vol. XXXVIII (No. 4) APRIL, 1924 No. 815 CONTENTS PAGE Frontispiece. Henrik Ibsen. Ibsen's Philosophy of Religion. George Burman Foster 193 Patriotism: With Some Aspects on the State. L. A. Shattuck 206 The Bhagavad Glta, or Song of the Blessed One. (Continued.) Franklin Edgerton 235 The New Liberalism. Curtis W. Reese 247 The Chinese State Religion. Julius J. Price 252 TLbe ©pen Court ^ublisbing Company 122 S. Michigan Ave. Chicago, Illinois Per copy, 20 cent* (1 shilling). Yearly, $2.00 (in the U.P.U., 9s. 6d.) Entered as Second-Class Matter March 26, 1887, at the Post Office at Chicago, 111., under Act of March 3, 1879. Copyright by The Open Court Publishing Company, 1924. ; This is the time to read The New Testament An American Translation By Edgar J. Goodspeed In translating the New Testament into the language of today, Doctor Goodspeed has not sought to supplant the King James' version, nor to replace its beautiful phrases with the slang of a rushing twentieth century America. He has tried merely to make the Bible passages as easily understood by us all as they were by the common folk of ancient Greece. He has utilized the best of our modern scholarship to bring out the original meaning of the New Testament in a dignified and reverent way. Regular Edition: postpaid, cloth, $3.12; leather, $4.12; morocco, $5.12. -
4. Shakespeare Authorship Doubt in 1593
54 4. Shakespeare Authorship Doubt in 1593 Around the time of Marlowe’s apparent death, the name William Shakespeare appeared in print for the first time, attached to a new work, Venus and Adonis, described by its author as ‘the first heir of my invention’. The poem was registered anonymously on 18 April 1593, and though we do not know exactly when it was published, and it may have been available earlier, the first recorded sale was 12 June. Scholars have long noted significant similarities between this poem and Marlowe’s Hero and Leander; Katherine Duncan-Jones and H.R. Woudhuysen describe ‘compelling links between the two poems’ (Duncan-Jones and Woudhuysen, 2007: 21), though they admit it is difficult to know how Shakespeare would have seen Marlowe’s poem in manuscript, if it was, as is widely believed, being written at Thomas Walsingham’s Scadbury estate in Kent in the same month that Venus was registered in London. The poem is preceded by two lines from Ovid’s Amores, which at the time of publication was available only in Latin. The earliest surviving English translation was Marlowe’s, and it was not published much before 1599. Duncan-Jones and Woudhuysen admit, ‘We don’t know how Shakespeare encountered Amores’ and again speculate that he could have seen Marlowe’s translations in manuscript. Barber, R, (2010), Writing Marlowe As Writing Shakespeare: Exploring Biographical Fictions DPhil Thesis, University of Sussex. Downloaded from www. rosbarber.com/research. 55 Ovid’s poem is addressed Ad Invidos: ‘to those who hate him’. If the title of the epigram poem is relevant, it is more relevant to Marlowe than to Shakespeare: personal attacks on Marlowe in 1593 are legion, and include the allegations in Richard Baines’ ‘Note’ and Thomas Drury’s ‘Remembrances’, Kyd’s letters to Sir John Puckering, and allusions to Marlowe’s works in the Dutch Church Libel. -
Research Journal of English Language and Literature (RJELAL) HOW POWER CORRUPTS in SHAKESPEARE's MACBETH and CHRISTOPHER MARLO
Research Journal of English Language and Literature (RJELAL) A Peer Reviewed (Refereed) International Journal Vol.3.Issue 4.2015 (Oct-Dec) http://www.rjelal.com RESEARCH ARTICLE HOW POWER CORRUPTS IN SHAKESPEARE’S MACBETH AND CHRISTOPHER MARLOWE’S DOCTOR FAUSTUS: AN ANALYSIS RECEP ÇAĞDAŞ Department of English Language and Literature The Graduate Institute of Social Sciences Istanbul Aydin University, Turkey ABSTRACT From past to present, many leaders, politicians, scientists, or even common peoplehave experienced and tasted the absolute power. At the very beginning of this ownership, everything seemed usual and innocent. However; it has been observed that people who have absolute power fell into error thinking that corruption of power would never give rise to their end. The objective of this essay is to examine the reasons behind two literary protagonists of Shakespeare’s Macbeth and Christopher Marlowe’s Doctor Faustus’ downfall.The major characters of these two books and other real life cases show that how the notion of having absolute power ends up with catastrophe and destruction. Macbeth and Doctor Faustus RECEP ÇAĞDAŞ illustrated different types of power: The first one is related to the political authority and the other one is connect to knowledge. The paper also highlights how these tragic downfalls stem from human weaknesses. We also examined how a common person could turn out to be a villain or how he could destroy the values of the society and himselffor the sake of obtaining absolute power. With the help of Shakespeare’s Macbeth and Christopher Marlowe’s Doctor Faustus, we would explore how power corrupted absolutely in case the absolute power was in the hands of wrong people. -
Henrik Ibsen 1828-1906
Sune Berthelsen Menneskeåndens revoltering Henrik Ibsen 1828-1906 Jeg går aldrig ind på at gøre friheden ensbetydende med politisk frihed. Hvad De kalder frihed, kalder jeg friheder; og hvad jeg kalder kampen for friheden er jo ikke andet end den stadige, levende tilegnelse af frihedens idé. Den, der besidder friheden anderledes end som efterstræbelse, han besidder den dødt og åndløst, thi frihedsbegrebet har jo dog det ved sig at det stadigt udvides under tilegnelsen, og hvis derfor nogen under kampen bliver stående og siger: nu har jeg den, - så viser han derved at han netop har tabt den. Ibsen i brev til Georg Brandes, 17/2 1871 Ibsens forfatterskab er på alle måder stort. Hans forfatterskab strakte sig over næsten 50 år, han nåede en verdensomspændende udbredelse, og overfor en lang række af eftertidens kunstneriske udtryksformer fik han kolossal betydning Hans internationale berømmelse kom da han udsendte sine naturalistiske problemdebatterende samtidsdramaer. Væsentlige forudsætninger for Ibsens store gennembrud var Georg Brandes og forlaget Gyldendals direktør Hegel. Om betydningen af de fordringer Georg Brandes havde opstillet for litteraturen i Emigrantlitteraturen (1872), sagde Ibsen: ”Farligere bog kunde aldrig falde i en frugtsommelig digters hænder.” Mens Hegel indtog en mere diskret men ikke mindre vigtig rolle. I samtiden gik vejen til berømmelsens tinder for norske forfattere gennem København. Da Gyldendal blev forlægger for Ibsen begyndte et tæt samarbejde mellem Ibsen og Hegel. For at nå et bredere publikum ønskede Hegel at fremelske et mere universelt præg, bl.a. skulle sproget normaliseres og særnorkse træk udrenses. Den meget oplagsbevidste Ibsen indvilgede straks. Ibsen realiserede med Samfundets Støtter (1877), Et Dukkehjem (1879), Gengangere (1881) og Vildanden (1884) i praksis de teoretiske ideer for det problemdebatterende naturalistiske teater. -
Christopher Marlowe and the Golden Age of England
The Marlowe Society Christopher Marlowe and the Research Journal - Volume 05 - 2008 Golden Age of England Online Research Journal Article Michael J. Kelly Christopher Marlowe and the Golden Age of England Poet, spy and playwright, Christopher Marlowe was the embodiment of the Elizabethan Golden Age. Marlowe’s work was the product of his ‘Erasmian,’ or Christian humanist, education, the state of affairs in England and his own ability and readiness to satirize the world around him. Marlowe and his fellow contemporaries were a testament to the development of English drama, its pinnacle at the end of the English Renaissance and its eventual decline and suppression at the outbreak of the English Civil War. Their work is historically important because it illustrates, in addition to the development of English theatre, the dramatic political and social events of the time through the public medium of the playhouse. Specifically, the development of the theatre helps explain key features of the English Renaissance such as the creation of English self-identity, adoption of humanistic ideal, the advancement of English over Latin, the role of religion, the intellectual development of a people and parliament and their gradual alienation from the monarchy, the ultimate assertion of parliamentary power, and Civil War. Furthermore, the development of commercial playwriting, acting, stage management and private investment in theatres, an aspect of life today taken for granted, began during this Golden Age in English drama. The history of English playwriting and performance stretches back to at least the ninth century trope ‘Alle Luia’ sung at Easter masses. However, post-classical Christian ritual performance itself probably developed from the ritualistic repetitions of the Empirical Roman Senate.1 This tradition, established in the Church at some point during the early formation of Roman successor states, likely spread to England from Spain, via Ireland, through missionaries. -
“Mark This Show”: on Dramatic Attention in Christopher Marlowe’S and William Shakespeare’S Tragedies
“MARK THIS SHOW”: ON DRAMATIC ATTENTION IN CHRISTOPHER MARLOWE’S AND WILLIAM SHAKESPEARE’S TRAGEDIES by JAMIE PARIS B.A. (Honours), University of Winnipeg, 2005 M.A., University of Regina, 2008 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (English) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) AUGUST 2015 © Jamie Paris, 2015 ii Abstract This dissertation will argue that the early modern theatre and the early modern church were both concerned with keeping the attention of their audiences, and that one of the ways that dramatic interest in Christopher Marlowe's and William Shakespeare's plays was generated was by staging acts that can be read as ambiguous, interrupted, failed or parodic confessions, prayers, and sermons. In particular, I will argue that when the characters in Marlowe’s and Shakespeare’s tragedies fail to find solace in acts that model reformed devotional practices, they eventually suffer the strange but dramatically engaging consequences of their tragic passions like despair, hatred, jealousy, fear, and rage. This dissertation, then, will bridge the turn to religion and affect studies as a means of arguing that early modern tragedy was consumed with attracting, and sustaining, the dramatic attention of the audience. While it is not possible to say, with any finality, why tragedies hook an audience's attention, it is possible to suggest how Marlowe's and Shakespeare's tragedies used the passions generated by the failure of model devotional acts as a means of capturing and sustaining the attention of the audience. -
Production Staff
PRODUCTION STAFF S1:age Management MARY MANCHEGO,· assisted b-y jEFFREY EMBLER, ALBERT HEE Company Manager MARGARET BusH Lighting LAURA GARILAO and RoY McGALLIARD, assisted by DANIEL S. P. YANG, MIR MAGSUDUS SALAHEEN, CAROL ANZAI Costume Maintenance CARROLL RrcE, assisted by PEGGY PoYNTZ Costume Construction FRANCES ELLISON, assisted by DoRoTHY BLAKE, LouiSE HAMAl Scene Construction and Painting HELENE SHIRATORI, AMY YoNASHIRo, RrcHARD YoUNG, jEANNETTE ALLYN, FLoRENCE FUJITANI, RoNDA PHILLIPs, CYNTHIA BoYNToN, RosEMARIE ORDONEZ, JoAN YuHAs, IRENE KAME~A, WILLIAM SIEVERS, JoHN LANE, CHRISTOBEL KEALOHA, MILDRED YEE, CAROLYN LEE, ERNEST CocKETT, LoRRAINE SAITO, JumTH BAVERMAN, JosEPH PrscroTTE, DENNIS TANIGUCHI, jANICE YAMASAKI, VIRGINIA MENE FEE, LoursE ELSNER, CHARLES BouRNE, VERA STEVENSoN, GEORGE OKAMOTO Makeup MrR MAGsuous SALAHEEN, assisted by BARBARA BABBS Properties AMANDA PEcK, assisted b)• MARY MANCHEGO Sound ARTHUR PARSON Business Management JoAN LEE, assisted by ANN MIYAMOTO, jACKIE Mrucr, CAROL SoNENSHEIN, RANDY KrM, Juoy Or Public Relations JoAN LEE, assisted by SHEILA UEDA, DouG KAYA House Management FRED LEE GALLEGos, assisted by DAVE McCAULEY, HENRY HART, PAT ZANE, VERNON ToM, CLYDE WoNG, Eo GAYAGAS Ushers PHI DELTA SIGMA, WAKABA KAI, UNIVERSITY YWCA, EQUESTRIANS, HUI LoKAHI Actors' Representatives ANN MIYAMOTO, WILLIAM KROSKE Members of the classes in Dramatic Productio11 (Drama 150), Theatre Practice (Drama 200), and Advat~ced Theatre Practice (Drama 600) have assisted in the preparation of this production. THEATRE GROUP PRODUCTION CHAIRMEN Elissa Guardino Joan Lee Amanda Peck Fred Gallegos Ann Miyamoto Clifton Chun Arthur Parson Carol Sonenshein Lucie Bentley, Earle Erns,t, Edward Langhans, Donald Swinney, John Dreier, ~rthur Caldeira, Jeffrey Embler, Tom Kanak (Advisers-Directors) ACKNOWLEDGMENT The Theatre Group wishes to thank Star Furniture Co. -
An Algorithmic Criticism of Audience Manipulation in Christopher Marlowe’S the Massacre at Paris
An Algorithmic Criticism of Audience Manipulation in Christopher Marlowe’s The Massacre at Paris Galen Cuthbertson Thesis submitted for the degree of Master of Philosophy (English) School of English and Creative Writing The University of Adelaide May 2017 Table of Contents Contents Abstractv Statement vii Acknowledgements viii Notes on the Text ix Introduction1 1 A Close Reading of Spectacle7 1.1 Structure..................................9 1.2 Roles..................................... 24 1.3 Audience Response............................. 28 2 An Algorithmic Criticism of Utterance 33 2.1 Fragmentation................................ 35 2.2 Valence & Affect.............................. 47 2.3 Dido, Queen of Carthage .......................... 55 2.4 Audience Response............................. 65 3 A Topography of Social Space 69 3.1 Character Interaction Networks...................... 70 3.2 Disruption & Coherence.......................... 82 3.3 Audience Response............................. 100 Conclusion 105 A Character Interaction Network Detection Methods 111 B A Model for Part-Doubling Possibilities 115 C Relative Popularity in the Shakespeare Canon 124 i Table of Contents D Figures 127 E Bibliography 156 ii List of Figures List of Figures 2.1 Raw Caesura Detection in The Massacre ................. 36 2.2 Raw Enjambment Detection in The Massacre .............. 37 2.3 Likely Verse Lines with both Caesurae and Enjambments........ 38 2.4 Rolling Mean of Caesurae in The Massacre ................. 41 2.5 Rolling Mean of Enjambments in The Massacre ............. 44 2.6 Raw Sentiment Valence in The Massacre ................. 49 2.7 Transformed Sentiment Valence in The Massacre; Low Pass Size = 3.. 51 2.8 Transformed Sentiment Valence in The Massacre; Low Pass Size = 15. 53 2.9 Speech Length (Words) in The Massacre ................. 57 2.10 Speech Length (Words) in Dido ..................... -
THE TRAGICAL HISTORY of DOCTOR FAUSTUS (The “A” (Short) Text)
ElizabethanDrama.org presents the Annotated Popular Edition of THE TRAGICAL HISTORY of DOCTOR FAUSTUS (the “A” (short) text) by Christopher Marlowe Written c. 1589-1592 Earliest Extant Edition: 1604 Featuring complete and easy-to-read annotations. Annotations and notes © Copyright Peter Lukacs and ElizabethanDrama.org, 2020. This annotated play may be freely copied and distributed. THE TRAGICAL HISTORY OF DOCTOR FAUSTUS By Christopher Marlowe Written c. 1589-1592 From the Quarto of 1604 aka the 'A' (short) Text DRAMATIS PERSONAE. INTRODUCTION to the PLAY Faustus. Doctor Faustus is Christopher Marlowe's crowning Wagner, Servant to Faustus. achievement, and remains today the most popular and Valdes, Friend to Faustus. well-known play of the Elizabethan era outside of the Cornelius, Friend to Faustus. Shakespearean canon. The tale is of a theologian who sold his soul to the devil in return for the ability to perform The Pope. sorcery and gain knowledge of the workings of the universe; Cardinal of Lorraine. but God's mercy is infinite, and Faustus, who repeatedly regrets his decision, could have returned to the fold of God The Emperor of Germany. at anytime, but was too blinded by his own pride to realize Duke of Vanholt. it. Duchess of Vanholt. A Knight. OUR PLAY'S SOURCE Other Human Characters: Our text of Doctor Faustus (1604) is adopted primarily Clown. from Alexander Dyce's edition of Marlowe's plays, but Robin. with some of the spelling and wording from the 1604 quarto Rafe. reinstated. Vintner. Horse-Courser. NOTES ON THE ANNOTATIONS An Old Man. Scholars, Friars, and Attendants. -
The Appearance of Blacks on the Early Modern Stage: Love's
Early Theatre 17-2 (2014), 77–94 DOI: http://dx.doi.org/10.12745/et.17.2.1206 matthieu a. chapman The Appearance of Blacks on the Early Modern Stage: Love’s Labour’s Lost’s African Connections to Court While scholarship is certain that white actors did appear in blackface on the Eliza- bethan stages, this paper argues for the additional possibility of actual moors and blacks appearing on stage in early modern London. Examining the positive social, political, and economic implications of using in performance these bodies per- ceived as exotic, I argue for the appearance of blacks in Love’s Labour’s Lost as a display of courtly power in its 1597–8 showing for Elizabeth I. Building on this precedent, Queen Anna’s staging of herself as black in the 1605 Masque of Black- ness, I argue, worked to assert the new Jacobean court’s power. In the year 1501, Spanish princess Catherine of Aragon arrived in England to marry Arthur, eldest son of Henry VII. The English greeted Catherine with much fanfare and were impressed with the pageantry of her entrance, which, as Sir Thomas More wrote, ‘thrilled the hearts of everyone’.1 In spite of the fanfare, not everything about Catherine’s entrance was entirely positive. The Spanish princess’s arrival brought not only a wife for the prince of Wales, but also attention to a confusion prevalent in English culture, the simultan- eous visibility and invisibility of blacks. Of the fifty-one members of Cath- erine of Aragon’s household to make the trip to England with her, two were black.2 Describing these individuals