Class Notes Class: X Topic: NATIONALISM in INDIA , JT/CN/3

Total Page:16

File Type:pdf, Size:1020Kb

Class Notes Class: X Topic: NATIONALISM in INDIA , JT/CN/3 Class Notes Class: X Topic: NATIONALISM IN INDIA , JT/CN/3 Subject: HISTORY Q. Explain the idea of Satyagraha according to Gandhiji. a. The idea of Satyagraha according to Gandhiji was a novel method of mass agitation which emphasizes the power of truth and the need to search for the truth. b. Mahatma Gandhi said that if you are fighting for the truth and against injustice then there is no need of physical force to defeat the oppressor. This can be possible without being aggressive. The oppressors can be persuaded to see the truth with the use of non- violence. c. Mahatma Gandhi had a hard belief that the dharma of non-violence will help in uniting the people of the country. Q. Explain the circumstances which compelled Mahatma Gandhi to call off the Non-Cooperation Movement in 1930. or Q. Explain the circumstances under which Gandhiji decided to call off the Civil Disobedience Movement in 1931. The circumstances which compelled Mahatma Gandhi to call off the Non- Cooperation Movement in 1930 were: a. The Non-Cooperation Movement was turning violent in many places. b. To train the Satyagrahis for mass struggle, c. Some of the Congress leaders were not willing to continue the non-cooperation because they were tired of the mass struggle, wanted to participate in the council elections and they wanted to criticize the British policies within the council. Q. What are the Political developments in India between 1922 to 1930 or after he call off of Non Co-operation movement and the start of Civil Disobedience Movement? 1. C. R. Das and Motilal Nehru formed the Swaraj Party within the Congress to argue for a return to council politics. But younger leaders like Jawaharlal Nehru and Subhas Chandra Bose pressed for more radical mass agitation and for full independence. 2. Against this background the new Tory government in Britain constituted a Statutory Commission under Sir John Simon, to look into the functioning of the constitutional system in India and suggest changes. 3. When the Simon Commission arrived in India in 1928, it was greeted with the slogan ‘Go back Simon’. All parties, including the Congress and the Muslim League, participated in the demonstrations. 4. In an effort to win them over, the viceroy, Lord Irwin, announced in October 1929, a vague offer of ‘dominion status’ for India in an unspecified future, and a Round Table Conference to discuss a future constitution. 5. In December 1929, under the presidency of Jawaharlal Nehru, the Lahore Congress formalised the demand of ‘Purna Swaraj’ or full independence for India. It was declared that 26 January 1930, would be celebrated as the Independence Day when people were to take a pledge to struggle for complete independence. But the celebrations attracted very little attention. So Mahatma Gandhi had to find a way to relate this abstract idea of freedom to more concrete issues of everyday life. Q. Simon Commission was greeted with slogan ‘Go Back Simon’ on arrival in India. Support this reaction of Indians with arguments. Against the situation of countryside turmoil, the Tory government in Britain set up a commission named Simon Commission after the name of Sir John Simon to look into the constitutional system in India and suggest the changes needed. There were no Indian members in this commission. In the year 1928, Simon Commission arrived in India and was greeted with the slogan ‘Simon go back’. Q. How did the ‘Salt March’ become the base to begin the ‘Civil Disobedience Movement’ ? Explain. a. The ‘Salt March’ become the base to begin the ‘Civil Disobedience Movement’ because on 31st March 1930, Mahatma Gandhi sent a letter to Viceroy Irwin stating eleven demands out of which some were of general interest and some of were specific demands of different classes. b. The demands were wide ranging in order to bring together everyone under a united campaign. c. The most important demand was to abolish the salt tax as it was the most important item in food that is consumed by both rich and poor. Q. The Civil Disobedience Movement was different from the Non-Cooperation Movement.’ Support the statement with examples The Civil Disobedience Movement was different from the Non-Cooperation Movement in the following ways: a. The Civil Disobedience Movement dealt with the breaking of the colonial laws whereas the Non- Cooperation Movement did not follow the rules of the colonial government. b. In the Civil Disobedience Movement, people broke the salt law and forest law whereas in the Non- Cooperation Movement, they carried out peaceful demonstrations. c. The Civil Disobedience Movement was launched to get Puma Swaraj whereas the Non-Cooperation Movement was to unite the Hindus and Muslims to attain Swaraj. .
Recommended publications
  • Chapter Preview
    2 C. Rajagopalachari 1 An Illustrious Life Great statesman and thinker, Rajagopalachari was born in Thorapalli in the then Salem district and was educated in Central College, Bangalore and Presidency College, Madras. Chakravarthi Rajagopalachari (10 December 1878 - 25 December 1972), informally called Rajaji or C.R., was an eminent lawyer, independence activist, politician, writer, statesman and leader of the Indian National Congress who served as the last Governor General of India. He served as the Chief Minister or Premier of the Madras Presidency, Governor of West Bengal, Minister for Home Affairs of the Indian Union and Chief Minister of Madras state. He was the founder of the Swatantra Party and the first recipient of India’s highest civilian award, the Bharat Ratna. Rajaji vehemently opposed the usage of nuclear weapons and was a proponent of world peace and disarmament. He was also nicknamed the Mango of Salem. In 1900 he started a prosperous legal practise. He entered politics and was a member and later President of Salem municipality. He joined the Indian National Congress and participated in the agitations against the Rowlatt Act, the Non-cooperation Movement, the Vaikom Satyagraha and the Civil Disobedience Movement. In 1930, he led the Vedaranyam Salt Satyagraha in response to the Dandi March and courted imprisonment. In 1937, Rajaji was elected Chief Minister or Premier An Illustrious Life 3 of Madras Presidency and served till 1940, when he resigned due to Britain’s declaration of war against Germany. He advocated cooperation over Britain’s war effort and opposed the Quit India Movement. He favoured talks with Jinnah and the Muslim League and proposed what later came to be known as the “C.
    [Show full text]
  • The Social Life of Khadi: Gandhi's Experiments with the Indian
    The Social Life of Khadi: Gandhi’s Experiments with the Indian Economy, c. 1915-1965 by Leslie Hempson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2018 Doctoral Committee: Associate Professor Farina Mir, Co-Chair Professor Mrinalini Sinha, Co-Chair Associate Professor William Glover Associate Professor Matthew Hull Leslie Hempson [email protected] ORCID iD: 0000-0001-5195-1605 © Leslie Hempson 2018 DEDICATION To my parents, whose love and support has accompanied me every step of the way ii TABLE OF CONTENTS DEDICATION ii LIST OF FIGURES iv LIST OF ACRONYMS v GLOSSARY OF KEY TERMS vi ABSTRACT vii INTRODUCTION 1 CHAPTER 1: THE AGRO-INDUSTRIAL DIVIDE 23 CHAPTER 2: ACCOUNTING FOR BUSINESS 53 CHAPTER 3: WRITING THE ECONOMY 89 CHAPTER 4: SPINNING EMPLOYMENT 130 CONCLUSION 179 APPENDIX: WEIGHTS AND MEASURES 183 BIBLIOGRAPHY 184 iii LIST OF FIGURES FIGURE 2.1 Advertisement for a list of businesses certified by AISA 59 3.1 A set of scales with coins used as weights 117 4.1 The ambar charkha in three-part form 146 4.2 Illustration from a KVIC album showing Mother India cradling the ambar 150 charkha 4.3 Illustration from a KVIC album showing giant hand cradling the ambar charkha 151 4.4 Illustration from a KVIC album showing the ambar charkha on a pedestal with 152 a modified version of the motto of the Indian republic on the front 4.5 Illustration from a KVIC album tracing the charkha to Mohenjo Daro 158 4.6 Illustration from a KVIC album tracing
    [Show full text]
  • Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
    Walking Log Are you walking with a team? Come up with a Walking with Jesus team name and pool your miles to reach your goal. Learn... When you’ve completed your “walk” come to the table at Coffee Hour and receive your prize. Why is this protest called 1930 Salt March the Salt March? Can you do all four walks? Why did they march to the sea? Date Distance Where Who led the march and how long did it take? What happened when they reached the sea? What does satyagraha mean? Mahatma Ghandi used non-violent protest methods. Who else in history protested non-violently? What country controlled India at the time of the Salt March? What happened as a consequence of the march? ... and Ponder 240 Miles What would it feel like to be one of the marchers? Take Flat Jesus with you, take photos of What did Ghandi do during this march that reminds your adventures, and send them to you of Jesus? He has told you, O mortal, what is good; and what does the Lord require of you but [email protected]! What have you learned from this walk? Posting your pics on Facebook or to do justice, and to love kindness, and to Instagram? Tag First Pres by adding walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 1930 Salt March Maps of India http://www.mapsofindia.com/print_image.php?id=http://www.maps... India’s Salt March was devised by Mahatma Gandhi as a non-violent act of civil disobedience. Thousands of Indians followed Gandhi on the 240 Close Window mile walk that began near Ahmedabad and ended in Dandi, a city on the Arabian Sea coast.
    [Show full text]
  • The Salt March Today: Gandhian Lessons for Social Media Activism
    Denison Journal of Religion Volume 15 Article 6 2016 The altS March Today: Gandhian Lessons for Social Media Activism McLane Sellars Denison University Kristόf Oltvai Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Sellars, McLane and Oltvai, Kristόf (2016) "The altS March Today: Gandhian Lessons for Social Media Activism," Denison Journal of Religion: Vol. 15 , Article 6. Available at: http://digitalcommons.denison.edu/religion/vol15/iss1/6 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. Sellars and Oltvai: The Salt March Today: Gandhian Lessons for Social Media Activism THE DENISON JOURNAL OF RELIGION The Salt March Today: Gandhian Lessons for Social Media Activism Kristóf Oltvai and McLane Sellars From his 1906 Transvaal march to his 1947 fast unto death in Calcutta, Mahatma Gandhi’s career in peaceful protest was as diverse methodologically as it was geographically and historically expansive. The “Great Soul” saw his efforts for Indian self-rule or swaraj as “experiments with truth,” and so he of- ten adjusted his methods of resistance against injustice based on his situation, aim, or personal spiritual positionality. Fasts, strikes, walk-outs, speeches, and a revolutionary press all played key roles in a movement that spanned two conti- nents. Common to all of his activism, however, was the principle of Satyagraha, meaning “truth force,” and eventually, this term was applied to all the acts of large-scale, nonviolent resistance Gandhi organized or inspired.
    [Show full text]
  • Abstract Kamaladevi Chattopadhyaya, Anti
    ABSTRACT KAMALADEVI CHATTOPADHYAYA, ANTI-IMPERIALIST AND WOMEN'S RIGHTS ACTIVIST, 1939-41 by Julie Laut Barbieri This paper utilizes biographies, correspondence, and newspapers to document and analyze the Indian socialist and women’s rights activist Kamaladevi Chattopadhyaya’s (1903-1986) June 1939-November 1941 world tour. Kamaladevi’s radical stance on the nationalist cause, birth control, and women’s rights led Gandhi to block her ascension within the Indian National Congress leadership, partially contributing to her decision to leave in 1939. In Europe to attend several international women’s conferences, Kamaladevi then spent eighteen months in the U.S. visiting luminaries such as Eleanor Roosevelt and Margaret Sanger, lecturing on politics in India, and observing numerous social reform programs. This paper argues that Kamaladevi’s experience within Congress throughout the 1930s demonstrates the importance of gender in Indian nationalist politics; that her critique of Western “international” women’s organizations must be acknowledged as a precursor to the politics of modern third world feminism; and finally, Kamaladevi is one of the twentieth century’s truly global historical agents. KAMALADEVI CHATTOPADHYAYA, ANTI-IMPERIALIST AND WOMEN'S RIGHTS ACTIVIST, 1939-41 A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of History By Julie Laut Barbieri Miami University Oxford, Ohio 2008 Advisor____________________________ (Judith P. Zinsser) Reader_____________________________ (Mary E. Frederickson) Reader_____________________________ (David M. Fahey) © Julie Laut Barbieri 2008 For Julian and Celia who inspire me to live a purposeful life. Acknowledgements March 2003 was an eventful month. While my husband was in Seattle at a monthly graduate school session, I discovered I was pregnant with my second child.
    [Show full text]
  • The Futility of Violence I. Gandhi's Critique of Violence for Gandhi, Political
    CHAPTER ONE The Futility of Violence I. Gandhi’s Critique of Violence For Gandhi, political life was, in a profound and fundamental sense, closely bound to the problem of violence. At the same time, his understanding and critique of violence was multiform and layered; violence’s sources and consequences were at once ontological, moral and ethical, as well as distinctly political. Gandhi held a metaphysical account of the world – one broadly drawn from Hindu, Jain, and Buddhist philosophy – that accepted himsa or violence to be an ever-present and unavoidable fact of human existence. The world, he noted, was “bound in a chain of destruction;” the basic mechanisms for the reproduction of biological and social life necessarily involved continuous injury to living matter. But modern civilization – its economic and political institutions as well as the habits it promoted and legitimated – posed the problem of violence in new and insistent terms. Gandhi famously declared the modern state to represent “violence in a concentrated and organized form;” it was a “soulless machine” that – like industrial capitalism – was premised upon and generated coercive forms of centralization and hierarchy.1 These institutions enforced obedience through the threat of violence, they forced people to labor unequally, they oriented desires towards competitive material pursuits. In his view, civilization was rendering persons increasingly weak, passive, and servile; in impinging upon moral personality, modern life degraded and deformed it. This was the structural violence of modernity, a violence that threatened bodily integrity but also human dignity, individuality, and autonomy. In this respect, Gandhi’s deepest ethical objection to violence was closely tied to a worldview that took violence to inhere in modern modes of politics and modern ways of living.
    [Show full text]
  • School of Oriental and African Studies)
    BRITISH ATTITUDES T 0 INDIAN NATIONALISM 1922-1935 by Pillarisetti Sudhir (School of Oriental and African Studies) A thesis submitted to the University of London for the degree of Doctor of Philosophy 1984 ProQuest Number: 11010472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010472 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 ABSTRACT This thesis is essentially an analysis of British attitudes towards Indian nationalism between 1922 and 1935. It rests upon the argument that attitudes created paradigms of perception which condi­ tioned responses to events and situations and thus helped to shape the contours of British policy in India. Although resistant to change, attitudes could be and were altered and the consequent para­ digm shift facilitated political change. Books, pamphlets, periodicals, newspapers, private papers of individuals, official records, and the records of some interest groups have been examined to re-create, as far as possible, the structure of beliefs and opinions that existed in Britain with re­ gard to Indian nationalism and its more concrete manifestations, and to discover the social, political, economic and intellectual roots of the beliefs and opinions.
    [Show full text]
  • Jagjivan Ram-Pub-4A
    ADDRESSES* AT THE UNVEILING OF THE STATUE OF SHRI JAGJIVAN RAM On 25 August 1995, a statue of the former Deputy Prime Minister of India and eminent parliamentarian, Babu Jagjivan Ram was unveiled at the Entrance Hall of the Lok Sabha Lobby in Parliament House by the President of India, Dr. Shanker Dayal Sharma. The statue has been sculpted by the renowned artist, Shri Ram Sutar. The ceremony was followed by a meeting in the Central Hall which was attended by a distinguished gathering. President, Dr. Shanker Dayal Sharma, the Vice-President and Chairman, Rajya Sabha, Shri K.R. Narayanan, the Prime Minister, Shri P.V. Narasimha Rao, the Speaker, Lok Sabha, Shri Shivraj V. Patil and the daughter of Shri Jagjivan Ram, Smt. Meira Kumar addressed the gathering on the occasion. The texts of the Addresses delivered on the occasion are reproduced below. ADDRESS BY THE PRESIDENT OF INDIA, DR. SHANKER DAYAL SHARMA** Shri K.R. Narayanan, Honourable Vice-President of India, Shri P.V. Narasimha Rao, Prime Minister of India, Shri Shivraj V. Patil, Honourable Speaker, Respected Smt. Indrani Ramji, Honourable Members of the Union Council of Ministers, Leaders of the Opposition, Honourable Members of Parliament, Respected Freedom Fighters, Distinguished Ladies and Gentlemen: We have gathered here today to pay our respects to Babu Jagjivan Ram, a champion of human rights and dignity and one of the great social reformers of our time. As a representative of the masses, a member of our Constituent Assembly and of successive Parliaments and Governments, Jagjivan Ramji had a profound influence in shaping contemporary India.
    [Show full text]
  • Important Indian National Congress Sessions
    Important Indian National Congress Sessions drishtiias.com/printpdf/important-indian-national-congress-sessions Introduction The Indian National Congress was founded at Bombay in December 1885. The early leadership – Dadabhai Naoroji, Pherozeshah Mehta, Badruddin Tyabji, W.C. Bonnerji, Surendranath Banerji, Romesh Chandra Dutt, S. Subramania Iyer, among others – was largely from Bombay and Calcutta. A retired British official, A.O. Hume, also played a part in bringing Indians from the various regions together. Formation of Indian National Congress was an effort in the direction of promoting the process of nation building. In an effort to reach all regions, it was decided to rotate the Congress session among different parts of the country. The President belonged to a region other than where the Congress session was being held. Sessions First Session: held at Bombay in 1885. President: W.C. Bannerjee Formation of Indian National Congress. Second Session: held at Calcutta in 1886. President: Dadabhai Naoroji Third Session: held at Madras in 1887. President: Syed Badruddin Tyabji, first muslim President. Fourth Session: held at Allahabad in 1888. President: George Yule, first English President. 1896: Calcutta. President: Rahimtullah Sayani National Song ‘Vande Mataram’ sung for the first time by Rabindranath Tagore. 1899: Lucknow. President: Romesh Chandra Dutt. Demand for permanent fixation of Land revenue 1901: Calcutta. President: Dinshaw E.Wacha First time Gandhiji appeared on the Congress platform 1/4 1905: Benaras. President: Gopal Krishan Gokhale Formal proclamation of Swadeshi movement against government 1906: Calcutta. President: Dadabhai Naoroji Adopted four resolutions on: Swaraj (Self Government), Boycott Movement, Swadeshi & National Education 1907: Surat. President: Rash Bihari Ghosh Split in Congress- Moderates & Extremist Adjournment of Session 1910: Allahabad.
    [Show full text]
  • Nehru and the New Commonwealth Eighth Lecture - by Sir Harold Wilson 2 November 1978
    Nehru and the New Commonwealth Eighth Lecture - by Sir Harold Wilson 2 November 1978 In accepting the honour of being invited to give the annual Nehru Memorial Lecture I do not have the advantage of most of those who have gone before me. Unlike Lord Butler and Krishna Menon, I was not born in India. Unlike some who have delivered the lecture, I did not know Nehru in the long years of struggle towards Independence. I did come to know him quite well through his visits to Commonwealth Conferences when I was a member of Clement Attlee's Cabinet. I remember those conferences to which you referred, 1948 and 1949, following which the Constituent Assembly in New Delhi ratified the declaration of the Prime Minister announcing India's adherence to the Commonwealth of Nations. In those days the Commonwealth Conference did not meet in the spacious surroundings of Marlborough House or Lancaster House, but round the cabinet table in Downing Street, with plenty of room not only for Prime Ministers but Foreign Ministers and officials as well. I remember the one I attended when first Nehru was there. There were nine nations represented there, including Southern Rhodesia which, while not technically and juridically independent, had a great measure of autonomy except in foreign affairs. Impressions of Nehru and Krishna Menon The Commonwealth Conferences I chaired as Prime Minister in the 1960s rose in number from 21 attenders to 36. The last one I attended in Jamaica in 1975 was attended by 33 countries, Nehru being absent, and since then two new hitherto dependent territories qualified for membership of the Commonwealth.
    [Show full text]
  • Salt Satyagraha’
    © March 2020| IJIRT | Volume 6 Issue 10 | ISSN: 2349-6002 Civil disobedience as a technique for fighting injustice: A tale of ‘Salt Satyagraha’ Ananda. S Assistant Professor, Department of History, Government Arts College, Bangalore Abstract - Satyagraha was a powerful non-violent tool to Sathyagraha’ and its contribution in fighting against protest popularised by Mahatma Gandhi. Infact, the injustice. term ‘Satyagraha’ is derived by two Sanskrit words namely: Satya, meaning the “truth”, and Agraha, Index Terms - Civil disobedience, Imperialism, Injustice, meaning “insistence”. So, in common parlance, Salt march, Satyagraha. Satyagraha is defined as “truthful demand”. The Salt March (also known as the Dandi March, Salt INTRODUCTION Satyagraha) was an act of civil disobedience in the form of a nonviolent protest, which took place in colonial India The Salt March (also called as the ‘Dandi March’ or on 12thMarch 1930 to protest against British Salt ‘Salt Satyagraha’) was an act of civil disobedience in Monopoly. In order to allow the extraction and the form of a nonviolent protest, which took place in production of salt from seawater and as a direct action of colonial India on 12th March 1930.The salt-tax tax resistance, Salt Satyagraha was started by Mahatma Gandhi. In early 1930, the Indian National Congress represented 8.2% of the British Raj tax revenue and choose ‘Satyagraha’ as their main tactic for winning hurt every Indians most significantly. Explaining his freedom from British rule and to achieve self-rule. The choice of Salt Satyagraha, Gandhi said, “Next to air Indian National Congress appointed Mahatma Gandhi and water, salt is perhaps the greatest necessity of life.
    [Show full text]
  • L[Ndlian National Congress 1936· 31
    l[ndlian National Congress 1936· 31 I BEING THE RESOLUTIONS PASSED BY THE CONGRESS, THE ALL INDIA CONGRESS COMMITTEE AND THE WORKING COMMITTEE DURING THE PERIOD BETWEE..~ APRIL, 1936 TO JANUARY, 1938 Pl!bli~hed by J. B. Kripalani, General Secretary, All India Congress Committee, Su·.uaj Bhau·an, Allahabad CONTENTS PAGES All India Congress Committee· Meetings .. 1-2.0 \\'orking Committee Meetings •. u-84 Annual Sessions 85-98 Index .. 99-105 / (ALL INDIA CONGRESS COMMITIEE MEETING Bomba)', August 22 tma 23, 1936 \ _I SuMMARY OF Pllocnorncs FIRST DAY'S PROCEEDINGS The following two condolence resolutions were moved from the Chair and passed, all standing. 1. DR. M. A. ANSAIU This Committee records its sense of irreparable loss to ' the national cause by the sudden and premature death of Dr. M. A. Ansari, a dear and nlued comrade, and tenders to the bereaved family its sincere sympathy and condolence. 2. SHRI ABBAS TYABJI The Committee records its heartfelt sorrow over the pssing away of Shri Abbu Tyabji, the Grand Old Man of Gujrat, l:hose services and brave sacrifices endeared him to the nation, and tenders its sincere condolence to Mrs. Tyabji and other members of the family. N. W.F.P. The following resolutions were also moved from the Chair and passed: 1. KH.o\N ABDt:L GHAFF All KHAN "The Committee expresses its indignation at the orden of the Government concerned prohibitin"g Khan Abdul Ghaffar Khln from entering into or remaining in the N. ~7 • F. P. and the Punjab and notes "''ith regret the continuation cf their policy of surrression of civil liberty of individuals eng2ged in national acti\'ities.
    [Show full text]