Undercover Girl- the FBI's Lesbian: a Note on Resources
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Conflicts in Appraising Lesbian Pulp Novels Julie Botnick IS 438A
Pulp Frictions: Conflicts in Appraising Lesbian Pulp Novels Julie Botnick IS 438A: Seminar in Archival Appraisal June 14, 2018 Abstract The years between 1950 and 1965 were the “golden age” of lesbian pulp novels, which provided some of the only representations of lesbians in the mid-20th century. Thousands of these novels sit in plastic sleeves on shelves in special collections around the United States, val- ued for their evocative covers and campy marketing language. Devoid of accompanying docu- mentation which elaborates on the affective relationships lesbians had with these novels in their own time, the pulps are appraised for their value as visual objects rather than their role in peo- ple’s lives. The appraisal decisions made around these pulps are interdependent with irreversible decisions around access, exhibition, and preservation. I propose introducing affect as an appraisal criterion to build equitable collections which reflect full, holistic life experiences. This would do better justice to the women of the past who relied on these books for survival. !1 “Deep within me the joy spread… As my whole being convulsed in ecstasy I could feel Marilyn sharing my miracle.” From These Curious Pleasures by Sloan Britain, 1961 Lesbian pulp novels provided some of the only representations of lesbians in the mid-20th century. Cheaper than a pack of gum, these ephemeral novels were enjoyed in private and passed discreetly around, stuffed under mattresses, or tossed out with the trash. Today, thou- sands of these novels sit in plastic sleeves on shelves in special collections around the United States, valued for their evocative covers and campy marketing language. -
Biographyelizabethbentley.Pdf
Tseng 2003.10.24 14:06 6655 Olmsted / RED SPY QUEEN / sheet 1 of 284 QUEEN RED SPY Tseng 2003.10.24 14:06 6655 Olmsted / RED SPY QUEEN / sheet 2 of 284 3 of 284 6655 Olmsted / RED SPY QUEEN / sheet RED SPY QUEEN A Biography of ELIZABETH BENTLEY Kathryn S.Olmsted The University of North Carolina Press Chapel Hill and London Tseng 2003.10.24 14:06 4 of 284 © 2002 6655 Olmsted / RED SPY QUEEN / sheet The University of North Carolina Press All rights reserved Set in Charter, Champion, and Justlefthand types by Tseng Information Systems, Inc. Manufactured in the United States of America The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. Library of Congress Cataloging-in-Publication Data Olmsted, Kathryn S. Red spy queen : a biography of Elizabeth Bentley / by Kathryn S. Olmsted. p. cm. Includes bibliographical references and index. isbn 0-8078-2739-8 (cloth : alk. paper) 1. Bentley, Elizabeth. 2. Women communists—United States—Biography. 3. Communism—United States— 1917– 4. Intelligence service—Soviet Union. 5. Espionage—Soviet Union. 6. Informers—United States—Biography. I. Title. hx84.b384 o45 2002 327.1247073'092—dc21 2002002824 0605040302 54321 Tseng 2003.10.24 14:06 5 of 284 To 6655 Olmsted / RED SPY QUEEN / sheet my mother, Joane, and the memory of my father, Alvin Olmsted Tseng 2003.10.24 14:06 Tseng 2003.10.24 14:06 6655 Olmsted / RED SPY QUEEN / sheet 6 of 284 7 of 284 Contents Preface ix 6655 Olmsted / RED SPY QUEEN / sheet Acknowledgments xiii Chapter 1. -
Butch-Femme by Teresa Theophano
Butch-Femme by Teresa Theophano Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2004, glbtq, inc. Reprinted from http://www.glbtq.com A butch-femme couple The concept of butch and femme identities have long been hotly debated within the participating in a group lesbian community, yet even achieving a consensus as to exactly what the terms wedding ceremony in "butch" and "femme" mean can be extraordinarily difficult. In recent years, these Taiwan. words have come to describe a wide spectrum of individuals and their relationships. It is easiest, then, to begin with an examination of butch-femme culture and meaning from a historical perspective. Butch and femme emerged in the early twentieth century as a set of sexual and emotional identities among lesbians. To give a general but oversimplified idea of what butch-femme entails, one might say that butches exhibit traditionally "masculine" traits while femmes embody "feminine" ones. Although oral histories have demonstrated that butch-femme couples were seen in America as far back as the turn of the twentieth century, and that they were particularly conspicuous in the 1930s, it is the mid-century working-class and bar culture that most clearly illustrate the archetypal butch-femme dynamic. Arguably, during the period of the 1940s through the early 1960s, butches and femmes were easiest to recognize and characterize: butches with their men's clothing, DA haircuts, and suave manners often found their more traditionally styled femme counterparts, wearing dresses, high heels, and makeup, in the gay bars. A highly visible and accepted way of living within the lesbian community, butch-femme was in fact considered the norm among lesbians during the 1950s. -
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Claiming History, Claiming Rights: Queer Discourses of History and Politics By Evangelia Mazaris B.A., Vassar College, 1998 A.M., Brown University, 2005 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of American Civilization at Brown University Providence, Rhode Island May 2010 © Copyright 2010 by Evangelia Mazaris This dissertation by Evangelia Mazaris is accepted in its present form by the Department of American Civilization as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date: ________________ ______________________________ Ralph E. Rodriguez, Advisor Recommended to the Graduate Council Date: ________________ ______________________________ Karen Krahulik, Reader Date: ________________ ______________________________ Steven Lubar, Reader Approved by the Graduate Council Date: ________________ ______________________________ Sheila Bonde, Dean of the Graduate School iii CURRICULUM VITAE Evangelia Mazaris was born in Wilmington, Delaware on September 21, 1976. She received her B.A. in English from Vassar College in 1998. Mazaris completed her A.M. in Museum Studies/American Civilization at Brown University in 2005. Mazaris was a Jacob Javits Fellow through the United States Department of Education (2004 – 2009). Mazaris is the author of “Public Transgressions: the Reverend Phebe Hanaford and the „Minister‟s Wife‟,” published in the anthology Tribades, Tommies and Transgressives: Lesbian Histories, Volume I (Cambridge Scholars Press, 2008). She also published the article “Evidence of Things Not Seen: Greater Light as Faith Manifested,” in Historic Nantucket (Winter 2001). She has presented her work at numerous professional conferences, including the American Studies Association (2008), the New England American Studies Association (2007), the National Council on Public History (2009), and the University College Dublin‟s Historicizing the Lesbian Conference (2006). -
An Interview with Joan Nestle
Responding with history and story an interview with Joan Nestle 1 Joan Nestle is one of the founders of the Lesbian Herstory Archives in New York City and has been an instrumental figure in the documentation of lesbian history as well as a highly respected teacher and writer (see reading list below). In this interview, Joan elegantly articulates why she and others chose to respond to the pathologisation of lesbian lives with the creation of history and stories. This interview took place in Adelaide, South Australia. David Denborough was the interviewer. Keywords: Lesbian Herstory Archives, lesbian history, transgender. DCP: As I understand it, the Lesbian Herstory Archives Joan: My roots lie in the history of a people who were called were created as a response to the pathologising and freaks. For years our only social existence was on the criminalisation of lesbian lives, and the violence and pages of medical, psychological, legal and religious texts exclusion that lesbians experienced in the 1950s and – all of which were dedicated to proving our pathology. It 1960s prior to the gay and lesbian liberation movement. is not that our people did not speak, but their words and You chose to respond to this pathologisation with the lives lived only in the context of the coloniser. As a queer creation of histories and stories. You chose to respond person, this struck me deeply. It wasn’t that we were with the written word. I want to ask you why this was missing from history, it was that we only existed in the your response. -
An Activist's Guide to Lesbian History: a Companion to the Video Not Just Passing Through
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Graduate Center 1998 An Activist's Guide to Lesbian History: A Companion to the Video Not Just Passing Through Polly Thistlethwaite CUNY Graduate Center How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_pubs/32 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] An Activist’s Guide to Lesbian History A Companion to the Video Not Just Passing Through Written and Compiled by Polly Thistlethwaite Not Just Passing Through Produced & Directed by: Jean Carlomusto, editor Dolores Pérez Catherine Gund Saalfield Polly Thistlethwaite 1 An Activist’s Guide to Lesbian History A Companion to the Video Not Just Passing Through Written and Compiled by Polly Thistlethwaite 1998 Not Just Passing Through Produced & Directed by: Jean Carlomusto, editor Dolores Pérez Catherine Gund Saalfield Polly Thistlethwaite Available from: Women Make Movies Sales and Rental Department 462 Broadway, Suite 500C New York, NY 10013 212/925-0606 212/925-2052 fax [email protected] $75 rental, $225 sale $15 shipping & handling $20 previews for purchase What reviewers say about Not Just Passing Through: "Inspirational for all lesbians, but also serves as a fine introduction for the uninformed..." -Elizabeth Lapovsky Kennedy, co-author Boots of Leather, Slippers of Gold: The History of a Lesbian Community." Routledge, 1993. "Exciting, absolutely riveting..." -John DeSantis, Librarian, Amherst College This guide was made possible by a grant from the Paul Robeson Fund. -
MIAMI UNIVERSITY the Graduate School Certificate for Approving The
MIAMI UNIVERSITY The Graduate School Certificate for Approving the Dissertation We hereby approve the Dissertation of Erin Douglas Candidate for the Degree: Doctor of Philosophy _____________________________________ Director Dr. Madelyn M. Detloff _____________________________________ Reader Dr. Kathleen N. Johnson _____________________________________ Reader Dr. Stefanie Kyle Dunning _____________________________________ Graduate School Representative Dr. Ronald Paul Becker ABSTRACT QUEER MAKINGS OF FEMININITIES IN THE TWENTIETH CENTURY by Erin Douglas My dissertation explores the intersections of femininities and sexualities and how these intersections are made to appear natural and normal. My historical charting of queering femininities begins with different key historical and discursive moments in twentieth- century British Culture that shape how we now think about femininity. Femininity becomes a key area of contestation in early twentieth-century Britain, as Britain attempts to redefine femininity with the emergence of categories of lesbian sexuality. Because of this cultural shift in how femininity and sexuality are conceptualized, I analyze how different modernists and contemporary British literatures represent a historical trajectory of femme femininities and how this literature offers us a space to queer femininity. My dissertation project theorizes the resistant and transformative possibilities of the pleasures of femme femininities. My goals for this project are to question damaging and destructive assumptions about femininity, -
A Genealogy of the Lesbian Herstory Archives, 1974-2014 Rachel F
Journal of Contemporary Archival Studies Volume 1 Article 1 2014 A Genealogy of the Lesbian Herstory Archives, 1974-2014 Rachel F. Corbman SUNY Stony Brook, [email protected] Follow this and additional works at: http://elischolar.library.yale.edu/jcas Part of the Archival Science Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Women's Studies Commons Recommended Citation Corbman, Rachel F. (2014) "A Genealogy of the Lesbian Herstory Archives, 1974-2014," Journal of Contemporary Archival Studies: Vol. 1, Article 1. Available at: http://elischolar.library.yale.edu/jcas/vol1/iss1/1 This Article is brought to you for free and open access by EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Journal of Contemporary Archival Studies by an authorized administrator of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. A Genealogy of the Lesbian Herstory Archives, 1974-2014 Cover Page Footnote I would like to thank Joan Nestle, Deborah Edel, and the three anonymous reviewers of this manuscript. Thanks also to all the volunteers who have shaped the Lesbian Herstory Archives over the past forty years This article is available in Journal of Contemporary Archival Studies: http://elischolar.library.yale.edu/jcas/vol1/iss1/1 Corbman: A Geneaology of the Lesbian Herstory Archives, 1974-2014 A Genealogy of the Lesbian Herstory Archives, 1974–2014 In the fall of 1974, the following announcement appeared -
The American Legion Magazine, P
THE AMERICAN SEE PAGE 14, REDS IN KHAKI LEGION How communists operated as MAGAZINE members of our Armed Forces OCTOBER 1952 The American Legion at New York . .An account of the National Convention . Starting Page 29 - SEAGRAM'S 7 CROWN. BLENDED WHISKEY. 86.8 PROOF. 65% GRAIN NEUTRAL SPIRITS. S E A G R A M D I ST I L L E R S CORP., N. Y. ' CARSMIN THEIR BESTON THEBEST GASOLINE , 1952 BUICK Roadmaster with the Fireball 8 engine — a valve-in-head design that "makes the most of high compression." Dynafiow Drive and optional Power Steering make driving the Roadmaster an almost effortless pleasure. 1932 LA SALLE had an automatic vacuum- operated clutch, and a unique shock ab- sorber system. You varied the stiffness of the shocks to fit changing road conditions. ETHYL" With their polished leather seats and bright brass trim, yesterday's automobiles looked mighty good to their owners. But Grandpa will tell you they did not have enough power under the hood. That's one thing today's car owner isn't likely to complain about. The combination of a mod- ETHYL ern high compression engine and "Ethyl" gaso- line gives plenty of power. CORPORATION "Ethyl" gasoline is high octane gasoline. It New York 17, New York helps high compression engines develop top 1921 HAYNES had advanced fea- Ethyl Antiknock Ltd., in Canada many power and efficiency. It's the gasoline you ought tures including "finger-touch" starting . there is a powerful differ- lever and light switch on the dash. The to buy. Remember body was aluminum under the paint job. -
History's Future: Reflections on Lesbian and Gay History in the Community
HISTORY'S FUTURE: REFLECTIONS ON LESBIAN AND GAY HISTORY IN THE COMMUNITY Will Roscoe, Ph.D. Institute for Research on Women and Gender Stanford University As a community-based historian, Will Roscoe has written and lectured widely on the subject of American Indian berdaches. He is the author of The Zuni Man-Woman (University of New Mexico, 1991) and the editor of Living the Spirit: A Gay American Indian Anthology (St. Martin's, 1988). He has recently breached the boundaries of community and academy and successfully translated his independent work into a Ph.D. in History of Consciousness from the University of California, Santa Cruz. Thanks are due to Bill Walker, Stuart Timmons, Eric Garber, Harry Hay, Allen Bérubé, and Teresa de Lauretis for comments and assistance. Correspondence may be address to the Institute for Research on Women and Gender, Stanford University, Stanford, CA 94305-8640. ABSTRACT From its beginnings in the nineteenth century, the lesbian and gay political movement has been linked to a search for lesbian and gay history. In the post-Stonewall period, community-based historians have been fostering interest in the lesbian and gay past and developing distinctive forms for disseminating their research--in particular, the lesbian/gay archive, the slide-lecture presentation, and the community-based audience. Analyzing the content of these forms reveals how the fascination of the artifact, the image, and the Other fosters the construction of both knowledge and identity. It is these forms of knowledge, rather than their content as such, that are in danger of being forgotten as lesbian and gay studies becomes academically institutionalized. -
The Women's House of Detention & Lesbian Resistance
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY Graduate Center 2019 Where Were the Lesbians in the Stonewall Riots? The Women’s House of Detention & Lesbian Resistance Polly Thistlethwaite CUNY Graduate Center How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_pubs/557 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Where Were the Lesbians in the Stonewall Riots? The Women’s House of Detention & Lesbian Resistance In June 1969, the New York City House of Detention for Women stood next to the Jefferson Market Courthouse, just 2 blocks on Christopher St., shouting distance from the Stonewall Inn. Women's House of Detention, New York City, 1938, source: http://outhistory.org/exhibits/show/historical-musings/item/773 In the late 1950s and early 60s, Joan Nestle passed the ‘House of D’ on frequent trips to the Sea Colony. On “hot summer weekend nights … I stood and watched and listened to the pleas of lovers, Butch women shouting up to the narrow- slitted windows, to hands waving handkerchiefs, to Bodiless voices of love and despair, “Momi, the kids are okay…” Nestle continues, “Here, my sense of a New York lesbian history began, not a closeted one, but right there on the streets. Tourists ... stopped and wondered at the spectacle of puBlic women lovers in the midst of negotiating a hard patch in their lives, but neither stares or rude laughter interrupted this ritual of necessary and naked communication.”1 Audre Lorde, too, points to the House of Detention as the epicenter of 1960s Greenwich Village. -
Butch, Femme, and the Woman-Identified Woman Menage-A-Trois of the '90S?
Butch, Femme, and the Woman-Identified Woman Menage-a-trois of the '90s? by Connie Carter andJcan Nob&? edly, any lesbian could speak itself using the "In as it was now represented. The "1's" of these numerous discourses Les autnrres maminent h signijkation historique &S tmes were now one entity, one identity, and spoke as that, fiButch* et rFnnmew et k symbokme compkxe & ces empowered by a form of (white) nationalism, or so the disignations dcpujis ks annfes 90. story goes, that came to be known as the "lesbian na- tion." I found that identity and took it to heart. Those of us who will cop to identifying under the sign "woman- identified woman" will remember those as heady, albeit The 3"of these numerous discourses were now one embarrassingly naive, days. Connie: I, on the other hand, am a 35 year old white, entity, one iidntity, and spoke as that, empowered working-class lesbian-femme, from British Columbia. I by a form of (white) nationalism, or so the story goes, have called myselfadyke or a lesbian since August of 1979. ,, I "came outn as a dyke in a very particular political and that came to be known as the "lesbian nation. cultural milieux--one shaped by whiteness, literacy, les- bian feminism, and other strands of radical political analysis. In the lesbian community of which I W& a part, Menage-h-trois?The woman-identified woman messing it was fashionable, even necessary to mark oneself as around with both butch and femme? Indeed, such an lesbian by dressing in an androgynous manner and adher- encounter might seem unimaginable.