The English

The and Canticles of The Holy Bible (ESV), and Other Ancient Songs, Pointed for Speech-Rhythm Chant and Set to Music

PSALM 104 GLORIA PATRI BOOK FOUR DOXOLOGY

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Music by William Crotch (1775-1847) and William Henry Longhurst (1819-1904), public domain. Pointing copyright © 2016 by Florida Parishes Publication Society LC. Scripture quotations marked (ESV) are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good New Publishers, Wheaton, Illinois. Used by permission. All rights reserved. ESV text edition: 2011. (The format of the ESV text may have been altered, and the verses renumbered, in the process of pointing the text for English chant. In addition, alternative settings using words such as “” may be included for some texts.)

Copyright and Permissions Policy Downloading & printing. This publication may be downloaded and printed without alteration or combination with any other material, and it may be distributed (without alteration or combination with any other material) without consideration (i.e., for free). However, this publication must not be stored or posted on any publicly accessible computer, database, or server (e.g., a public library computer or a publicly accessible internet website). Extraction & reproduction. The chant text herein may be extracted and reproduced in non-saleable, paper media (such as worship bulletins and disposable choir booklets), only on the following conditions: 1. The bulletin or other media must include the following copyright notice: “The setting of Psalm 104 (ESV) [and the Gloria Patri], copyright © 2016 by Florida Parishes Publication Society LC, is used by permission. All rights reserved. Scripture quotations used in the chant text are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good New Publishers, Wheaton, Illinois. Used by permission. All rights reserved. ESV text edition: 2011.” 2. The use of the ESV text must not violate the ESV permissions policy: (a) no more than 1,000 verses total of the ESV may be used, (b) the ESV verses used must not amount to a complete book of the Bible, and (c) the ESV verses used must not account for 50 percent or more of the total text of the work in which they are quoted. For more information on the ESV permissions policy, see Crossway’s website (http://www.crossway.org). Other uses – prior written permission necessary. Any other use without the prior written permission of the copyright holders is prohibited under federal and international law. This includes but is not limited to any recording or broadcast of any performance of this piece, as well as any commercial use. Public domain music. The chant music is in the public domain. Nothing in this policy restricts the use or adaptation of the chant music.

The unauthorized reproduction or distribution of a copyrighted work is illegal. Criminal copyright infringement, including infringement without monetary gain, is investigated by the FBI and is punishable by fines and federal imprisonment. Introduction English chant (also known as Anglican chant) developed as a harmonized appropriation of the plainsong of Western Christendom. Today, this style of chant appears in one form or another in the hymnals and liturgies of many churches, including Anglican, Lutheran, Reformed, Presbyterian, and Roman Catholic churches. The English Chant Psalter features the psalms and canticles of the English Standard Version of The Holy Bible and other ancient songs, pointed for “speech-rhythm” chant. To make the collection as accessible as possible, the chant settings are published for free on Florida Parishes Publication Society LC’s website, but please note the copyright information on the foregoing page, which governs the use of this material. Directions for Chanting Following the rhythm of natural speech is essential in this style of chanting. The music has no fixed tempo or rhythm; the tempo and rhythm of the spoken text governs the singing. (The use of half notes and quarter notes is simply a convention.) Each verse begins with a recitation that is sung to a single chord. The recitation must not be rushed but should reflect the natural cadence and meaning of the words. The inflection follows, with varying numbers of syllables assigned to each chord. The pointing generally assigns stressed syllables to the first chord of each bar in the inflection. Thus, each line has a common musical structure yet lyrically unfolds with something new as the number of syllables per chord varies with the text. 1. The upper bar line | corresponds to the bar line in the musical notation at the top of the page. Sing the words before the first upper bar line to the reciting note, then sing the words grouped for each note in the inflection. 2. Only pause for commas and other punctuation as good reading requires; do not stop for a full breath. 3. The asterisk * and verse divisions correspond to the double bar lines in the musical notation. Take a breath at the end of a line (which is marked by *) and at the end of a verse. 4. Except for the final bar of the inflection, each bar of the inflection has two notes to be sung as follows: a. If two syllables are assigned to a bar, each is sung to one of the two notes of the measure. b. The dot · in bars of the inflection with more than two syllables indicates that syllables before the dot should be sung to the first note of the bar and those after to the second note. c. If only one syllable is assigned to a bar, sing it to both notes. In this case, a vowel will have a dieresis (two dots above it, for example, ë). 5. The dash — means that the reciting note should be omitted. Sing the first syllable of the line to the first note of the inflection. 6. The syllable “-ed” at the end of a word should not be pronounced separately unless a hyphen is used, the è is accented, or in obvious cases (e.g., regarded, wicked). 7. When a double chant is used with an odd number of verses, a verse marked with a dagger † should be sung to the second half of the double chant. 8. When both halves of a verse appear on one line, they should be sung without the usual breath at the asterisk. In many churches, the Gloria Patri is sung after a psalm. In some, one of the doxologies at the end of the first four books within the Book of Psalms (41:13; 72:18-19; 89:52; 106:48) is sung at the end of a psalm from one of those books. Accordingly, settings for both appear in this collection. Also, some psalms in this collection include an alternative setting with the praise shout, “Hallelujah!” instead of the English equivalent, “Praise the Lord!” More thorough instructions for singing English or “Anglican” chant can be found elsewhere, for example, in The Oxford American Psalter ix-xiv (1949) by Ray F. Brown and The Anglican Chant Psalter vi-x (1985) edited by Alec Wyton. To hear wonderful examples of speech-rhythm chanting using texts from the Book of Common Prayer, consider the recording by The Choir of King’s College, Cambridge, directed by Sir David Willcocks and Sir Philip Ledger, entitled The Psalms of David (EMI Classics, 2006).

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? # 42 ∑ Psalm 104 (ESV) William Crotch # ˙ ˙ & œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ œ œ ˙ ˙ œ ˙ œ œ œ œ ˙ œœ ˙ ˙ œ œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ ? # œ œ ˙ ˙ œ œ œ œ ˙ ˙ œ œ ˙ œ œ œ œ ˙ ˙ œ œ œ œ œ œ œ œ ˙ 1 Bless the Lord, | O my | soul! * 16 O Lord my God, | you are | very | great! # ∑ ∑ ∑ 2 &You are clothed with splendor and majesty, covering yourself with | light as · with a | garment, * stretching out the | heavens | like a | tent. ? # ∑ ∑ ∑ 3 He lays the beams of his | chambers · on the | waters; * he makes the clouds his chariot; he | rides · on the | wings of · the | wind;

4 he makes his | messen- gers | winds, * his | ministers · a | flaming| fire.

5 He set the earth on | its foun-| dations, * so that | it should | never · be | moved.

6 You covered it with the | deep as · with a | garment; * the waters | stood a-| bove the | mountains.

7 At your re-| buke they | fled; * © at the sound of your | thunder · they | took to | flight.

8 The mountains rose, the valleys| sänk | down * to the place that | you a-| ppointed | for them.

9 You set a boundary that they | may not | pass, * so that they might | not a- gain | cover · the | earth.

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William Crotch # ˙ ˙ & œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ œ œ ˙ ˙ œ ˙ œ œ œ œ ˙ œœ ˙ ˙ œ œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ ? # œ œ ˙ ˙ œ œ œ œ ˙ ˙ œ œ ˙ œ œ œ œ ˙ ˙ œ œ œ œ œ œ œ œ ˙ 10 You make springs gush | forth · in the | valleys; * 16 they | flow be-| tween the | hills; # ∑ ∑ ∑ 11& they give drink to every | beast of · the | field; * the wild | donkeys | quench their | thirst. ? # 12 Beside them the ∑birds of the | heavens | dwell; *∑ ∑ they | sing a-| mong the | branches.

13 From your lofty abode you | water · the | mountains; * the earth is satisfied with the| früit | of your | work.

14 You cause the grass to | grow for · the | livestock * and | plants for | man to | cultivate,

15 that he may bring forth food from the earth and wine to | gladden · the | heart of | man, * oil to make his face shine and | bread to | strengthen · man’s | heart.

16 The trees of the Lord are | watered · a-| bundantly, * © the cedars of | Leba- non | that he | planted.

17 In them the birds | build their | nests; * the stork | has her | home in · the | fir trees.

18 The high mountains are for the | wïld | goats; * the rocks are a | refuge | for the | rock badgers.

19 He made the moon to | mark the | seasons; * the sun | knows its | time for | setting.

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William Crotch # ˙ ˙ & œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ œ œ ˙ ˙ œ ˙ œ œ œ œ ˙ œœ ˙ ˙ œ œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ ? # œ œ ˙ ˙ œ œ œ œ ˙ ˙ œ œ ˙ œ œ œ œ ˙ ˙ œ œ œ œ œ œ œ œ ˙ 20S corYoue make darkness, and | it is | night, * 16 when all the beasts of the | forest | creep a-| bout. # ∑ ∑ ∑ 21& The young lions | roar · for their | prey, * — | seeking · their | food from | God.

22? # 2 | | When& the4 sun rises,∑ they steal a- way * ∑ ∑ ∑ and | lïe | down in · their | dens.

23 † Man? goes42 | out to · his | work * ∑ and to his | labor · u-| ntil the | evening.

William Henry Longurst œ œ ˙ ˙ ˙ œ œ œ ˙ ˙ œ œ œ œ & ˙ œ œ ˙ ˙ œ ˙ ˙ #œ nœ ˙ ˙˙ œ œ œ œ ˙ œ ˙ #˙ œ #œ œ œ ˙ ˙ œ œ œ œ œ ˙ ? ˙ œ œ ˙ ˙ œ œ œ #œ ˙ œ ˙ #˙ œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ 24 O Lord, how manifold | are your | works! * In wisdom have you made them all; | | | the earth is full of · your creatures. © & ∑ ∑ ∑ 25 Here is the sea, | great and | wide, * which teems with creatures innumerable, ? living | things∑ both | small and | great. ∑ ∑

26 There | go the | ships, * and , | which you | formed to | play in it.

27 These all | look to | you, * to give | them their | food in · due | season.

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William Henry Longhurst œ œ ˙ ˙ ˙ œ œ œ ˙ ˙ œ œ œ œ & ˙ œ œ ˙ ˙ œ ˙ ˙ #œ nœ ˙ ˙˙ œ œ œ œ ˙ œ ˙ #˙ œ #œ œ œ ˙ ˙ œ œ œ œ œ ˙ ? ˙ œ œ ˙ ˙ œ œ œ #œ ˙ œ ˙ #˙ œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ 28 When you give it to them, they | gather · it | up; * when you open your hand, they are | filled with| göod | things.

29& When you hide∑ your face, | they are · dis-| mayed;∑ * ∑ when you take away their breath, they | die · and re-| turn to · their | dust.

30? When you send∑ forth your Spirit, | they are · cre-∑ | ated, * ∑ and you re-| new the | face of · the | ground.

31 May the glory of the Lord en-| dure for-| ever; * may the | Lord re-| joice in · his | works,

32 who looks on the | earth · and it | trembles, * who touches the | mountains | and they | smoke!

33 I will sing to the Lord as | long as · I | live; * I will sing praise to my | God while | I have | being.

34 May my meditation be | pleasing · to | him, * for | I re-| joice in · the | Lord.

35 Let sinners be con-| sumed · from the | earth,© * and let the | wicked | be no | more! *

36 † — | Bless the | Lord, * O my | söul! | Praise the | Lord!

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William Henry Longhurst œ œ ˙ ˙ ˙ œ œ œ ˙ ˙ œ œ œ œ & ˙ œ œ ˙ ˙ œ ˙ ˙ #œ nœ ˙ ˙˙ œ œ œ œ ˙ œ ˙ #˙ œ #œ œ œ ˙ ˙ œ œ œ œ œ ˙ ? ˙ œ œ ˙ ˙ œ œ œ #œ ˙ œ ˙ #˙ œ œ œ ˙ ˙ œ œ ˙ ˙ œ œ ˙ Gloria Patri (Setting 1) Glory [be] to the Father, and | to the | Son, * | | | & and to the Holy∑ Spirit; ∑ ∑ As it was in the be-| ginning, · is | now * and | will be · for-| ever. · A-| men. ? ∑ ∑ ∑ Gloria Patri (Setting 2) Glory be to the Father, and | to the | Son, * and | to the | Holy | Spirit:

As it was in the beginning, is now, and | shall be · for-| ever; * world without | ënd. | Ä-| men.

Gloria Patri (Setting 3) Glory be to the Father, and | to the | Son, * and | to the | Holy | Spirit;

As it was in the beginning, is now, and | ever | shall be; * world without | ënd. | Ä-| men. ©

Book Four Doxology (Ps. 106:48 ESV) Blessèd be the Lord, the | God of | Israel, * from ever-| lasting · to | ever-| lasting!

And let all the | people | say, * “A-| mën!” | Praise the | Lord!

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