Authoritarian Liberalism in Contemporary Europe: Methodological Approaches and Conceptual Models
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Populism Vs. Anti-Elite Rhetoric
Populism vs. Anti-elite rhetoric. A comparison based on expert survey results. Nina Wiesehomeier (IE School of International Relations – IE University) Using the new 2014 Chapel Hill Expert Survey wave, in a recent publication Polak et al. (2017) find that the salience of anti-elite rhetoric is a function of party ideology. Although the authors are careful to not equate anti-elite salience with populism, they nevertheless underscore that anti-establishment rhetoric is a core element of populist parties. This research note contrasts their measure with a more full-fledged measure of populism based on the ideational approach (Hawkins and Rovira Kaltwasser forthcoming) and reports findings for an expert survey of 165 political parties and 18 presidents in 18 Latin American countries. The results for this region of the world are quite similar to those reported for European countries, as anti-elite rhetoric appears to be primarily a function of party ideology. While the ideational approach emerges as orthogonal to the general left-right dimension, relying on anti-elite rhetoric as a proxy for populism runs the risk of confusing ideology with populism, something researchers should be wary about when using this measure as a stand in for populism. Prepared for presentation at AECPA 2017. Very preliminary draft. Please do not cite without the author’s permission. 1 INTRODUCTION Recent discussions on conceptualization appear to coalesce around definitions of populism as a set of ideas and a discourse, facilitating empirical measurement and thus such comparative studies. Populism as a set of ideas emphasizes the antagonistic, Manichean nature of populism, “a discourse which sees politics as divided in moral terms” (Hawkins and Silva 2015: 3). -
1 Freedom to Trade, Free Trade and Laissez-Faire
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SAS-SPACE FREEDOM TO TRADE, FREE TRADE AND LAISSEZ-FAIRE: ECONOMIC LIBERALISM IN 19TH CENTURY LATIN AMERICA Victor Bulmer-Thomas (A). INTRODUCTION Liberalism in Europe had many dimensions, one of which – especially in the United Kingdom – was the degree to which the market should guide all economic decisions. In Adam Smith’s Wealth of Nations, the ‘hidden hand’ of the market was seen as leading to a big improvement in welfare when compared with the myriad rules and regulations imposed by central governments on their citizens. When David Ricardo developed the Law of Comparative Advantage in his Principles of Political Economy and Taxation, it became a rallying cry for liberals of all persuasions. The end of the tariff on basic grains in 1846, better known as the abolition of the Corn Laws, was considered a major achievement of liberalism in Great Britain and a model for liberals elsewhere. It might have been expected therefore that liberalism in Latin America would have paid equal attention to trade policy, the end of state monopolies and the promotion of competition. Smith and Ricardo were well known in Latin America and their works were widely read. However, liberalism in 19th century Latin America focused primarily on relations between Church and State, the degree of personal freedom from state interference and the constitutional arrangements between central and local governments. The arguments for economic liberalism were much less compelling in Latin America. Indeed, Liberals in power were often less ‘liberal’ than their Conservative opponents. -
INTL 407/507 Development and Social Change in Europe
INTL 407/507 Development and Social Change in Europe Course Instructor: Dr. Geoff Kennedy Office: PLC 371 Office Hours: Email: [email protected] Phone: (541) 346-8976 Course Description Europe has rarely been the subject of ‘development’ studies. At best, Europe serves as a model of normality against which processes of socio-economic development in the so- called ‘Third World’ are assessed. It is on this basis that countries of the Global South are encouraged to replicate the European path of modernization. While it has become increasingly common to question the appropriateness of the policy prescriptions that have resulted from the dominant interpretations of European development given the significant differences between the historical contexts in which development is occurring between the European ‘core’ and the ‘periphery’ in the Global South, this course seeks to problematize the conceptual and historical limitations embedded in prevailing interpretations of European development and social change. The course is divided into three sections. The first section looks at an array of conceptual approaches to the study of European development and social change, and examines European development between the French Revolution and World War II. The second section examines the diversity of developmental processes underway in the various regions of Europe over the course of the post-war period: liberal capitalism in the West, dictatorship and underdevelopment in the South, and socialism in the East. The third section looks at the processes of neoliberal convergence and crisis in the context of European integration. International Studies The unique character and focus of the Department of International Studies (IS) is distinctly captured in the phrase ‘Culture and Development’. -
13 Conclusion
13 Conclusion Overall patterns of globalization and development In this volume I have depicted a narrowing followed by a widening of the ideological spectrum, capitalist triumph and tribulations, the decline of inter- state wars and their replacement by either peace or civil wars, the intensifi- cation of national citizenship, and the replacement of all empires save one by nation-states. All this was happening on an increasingly global scale – a series of globalizations, which sometimes reinforced, sometimes undercut, and always differed from each other. As a result, the world is more interconnected, though it is not harmonious, and it is nowhere near being a single global sys- tem. It is a process of universal but polymorphous globalization. My second volume identified capitalism and nation-states as the two main power organizations of the long nineteenth century in the advanced countries. In Volume 3 and here I have expanded my horizons to the globe and added empires. The entwined dynam- ics of capitalism, nation-states, and empires brought disastrous world wars and revolutions in the first half of the twentieth century. This was followed by a fairly sharp break after 1945 as power relations subsided into a short “golden age” of democratic capitalism, in which occurred the collapse of all but two empires, a degree of class compromise within capitalism, the institutionaliza- tion of both capitalism and state socialism, the emergence of mass social citi- zenship, and global economic and population growth. The principal military confrontation eased into a merely cold war, which eased further as the Soviet Union stagnated. This plus the advent of nuclear weapons brought a decline in usable military power and a rapid decline in interstate wars across the world . -
Democratic Capitalism
Democratic Capitalism Why Political and Economic Freedom Need Each Other IAIN MURRAY The Competitive Enterprise Institute promotes the institutions of liberty and works to remove government-created barriers to economic freedom, innovation, and prosperity through timely analysis, effective advocacy, inclusive coalition- building, and strategic litigation. COMPETITIVE ENTERPRISE INSTITUTE 1310 L Street NW, 7th Floor Washington, DC 20005 202-331-1010 cei.org PROFILES IN CAPITALISM OCTOBER 2019 | NO. 4 Democratic Capitalism Why Political and Economic Freedom Need Each Other Iain Murray Competitive Enterprise Institute 2019 Murray: Democratic Capitalism 2 Murray: Democratic Capitalism EXECUTIVE SUMMARY Is capitalism destroying democracy? It is an old question that political thinkers have long wrestled with. Yet, it gained recent prominence with the publication of Duke University historian Nancy MacLean’s widely discussed book, Democracy in Chains: The Deep History of the Radical Right’s Stealth Plan for America, which unleashed heated debate over its claim that libertarian economists, funded by capitalist billionaires, have worked to subvert American democracy over the past four decades. Critics of the free market contend that democracy, as they conceive it, should not be constrained. Yet, it turns out that American democracy is already enchained—by design. We have explicitly rejected the idea of “unfettered democracy.” We accept limitations on the democratic will of the majority in all sorts of areas. We do not allow a democratic majority to use its power to ban any form of political speech, to segregate their communities on the basis of race, or to impose religious views or obligations on others. These constraints on government are the political expression of rights. -
French on Paper, French at Heart? France Debates Citizenship and Belonging in the Fifth Republic
French on Paper, French at Heart? France Debates Citizenship and Belonging in the Fifth Republic Gabriela Maryse Siegel Advisor: Prof. Alan Brinkley Second Reader: Prof. Lisa Tiersten Siegel 2 Table of Contents Introduction…………………………………………..………………………………….. 3 Chapter 1: Historical Overview………………………..………………….…….……….. 7 Chapter 2: France, Land of Immigration? ………………………..…………….….…… 24 Chapter 3: France’s Unresolved Colonial Past…………………………….…………… 37 Chapter 4: The Denial of a Multicultural France.……………………………….……… 49 Conclusion…………..……………….……….……………..……………….…………. 59 Bibliography…………..……………….…………………..……………..………….…. 63 Siegel 3 Introduction In 1986, the French government initiated a proposal to reform the Code de la Nationalité, the legislation addressing the acquisition of French citizenship. Though a number of different political parties submitted proposals, then-Prime Minister Jacques Chirac’s centre-right coalition led this initiative and pushed for measures that would have the effect of generally restricting eligibility for French citizenship. In particular, the government proposed to modify the process by which children born in France to immigrant parents could gain French citizenship. These reforms had come in the wake of a massive influx of immigrants in the second half of the twentieth century, many of whom came from North Africa but also elsewhere. As a new generation of young French men and women of immigrant heritage was coming of age, many in France began to raise questions about their inherent “Frenchness” and therefore place in French society and entitlement to nationality. According to proponents of the proposed amendments, by replacing the automatic right to citizenship through birth on French soil with an active process of application, these measures would ensure that only those expressing a desire to become French would receive citizenship. -
Resilient Liberalism in Europe's Political Economy
Resilient Liberalism in Europe’s Political Economy Why have neo-liberal economic ideas been so resilient since the 1980s, despite major intellectual challenges, crippling financial and political crises, and failure to deliver on their promises? Why do they repeatedly return, not only to survive but to thrive? This groundbreaking book pro- poses five lines of analysis to explain the dynamics of both continuity and change in neo-liberal ideas: the flexibility of neo-liberalism’s core prin- ciples; the gaps between neo-liberal rhetoric and reality; the strength of neo-liberal discourse in debates; the power of interests in the strategic use of ideas; and the force of institutions in the embedding of neo-liberal ideas. The book’s highly distinguished group of authors shows how these possible explanations apply across the most important domains: fiscal policy; the role of the state; welfare and labour markets; regulation of competition and financial markets; management of the euro; and corporate governance – in the European Union and across European countries. vivien a. schmidt is Jean Monnet Professor of European Integration and Professor of International Relations and Political Science at Boston University, and Founding Director of Boston University’s Center for the Study of Europe. mark thatcher is Professor in Comparative and International Politics in the Department of Government at the London School of Economics and Political Science. contemporary european politics Consulting Editor: Andreas Føllesdal, University of Oslo Contemporary European Politics presents the latest scholarship on the most important subjects in European politics. The world’s leading scholars provide accessible, state-of-the-art surveys of the major issues that face Europe now and in the future. -
Technocratic Attitudes Among Citizens in Nine European Democracies
People Haven’t Had Enough of Experts: Technocratic Attitudes among Citizens in Nine European Democracies Short title: People Haven’t Had Enough of Experts Keywords: technocracy, attitudes, experts, elitism, political representation, populism, factor analysis, latent class analysis Eri Bertsou [email protected] Department of Political Science (H356) University of Zurich Affolternstrasse 56 8050, Zurich Switzerland Daniele Caramani [email protected] Department of Political Science (H344) University of Zurich Affolternstrasse 56 8050, Zurich Switzerland Research for this article has been supported by the Department of Political Science, University of Zurich. For comments on earlier versions of the article, we are grateful to Malu Gatto, Lukas Leemann, Marco Steenbergen, Lukas Stoetzer, Andrej Zaslove as well as to the journal’s anonymous reviewers. People Haven’t Had Enough of Experts: Technocratic Attitudes among Citizens in Nine European Democracies Abstract Political representation theory postulates that technocracy and populism mount a twofold challenge to party democracy, while also standing at odds with each other in the vision of representation they advocate. Can these relationships be observed empirically at the level of citizen preferences and what does this mean for alternative forms of representation? The article investigates technocratic attitudes among citizens following three dimensions – Expertise, Elitism, Anti-politics – and, using latent class analysis, identifies citizen groups that follow a technocratic, populist and party-democratic profile in nine European democracies. Results show that technocratic attitudes are pervasive and can be meaningfully distinguished from populist attitudes, though important overlaps remain. We investigate differences in demographics and political attitudes among citizen profiles that are relevant to political behaviour and conclude by highlighting the role that citizens’ increasing demands for expertise play in driving preferences for alternative types of governance. -
The Concept of a Liberal Society If-) J\MF...N.)~P
CHAPTER ONE "\ Fllol"\: LOLl)s 'M~1L'1.., It)[ \..'~tllf\)_ 1'Ilfll>f1\ON The Concept of a Liberal Society If-) J\MF...n.)~P. (l'?fJ,I'lCl.I). I 1. America and Europe The analysis which this book contains is based on what might be called the storybook truth about American his tory: that America was settled by men who Hed hom the feudal and clerical oppressio:qs 'of the Old World. If there is anything in this view, as, old as the national folklore itself, then the outstanding thing about the American community in Western history ought to be the non existence of those oppreSsions, or since the reaction against them was in the. broadest sense liberal, that the American community is a liberal community. We are confronted, as it were, with a kind of inverted Trotskyite law of combined development, America skipping the feudal stage of liistory as Russia presumably skipped the liberal stage. I know that I am using broad terms broadly here. "Feudalism" refers technically to the institutions of the medieval era, and it is well known that aspects of the decadent feudalism of the later period, such as p.!l!t!o- J geniture, entail, and quitrents, were present in America even "in the eighteenth century. • "Liberalism" is an even • There is no precise term for feudal institutions and feudal ideas as they persisted into the modern period amid the national ,states and 000- I nomic movements which progressively undermined them. The phrases 3 \ 1 THE CONCEPT OF A LIBERAL SOCIETY " FEUDALISM AND THE AMERICAN EXPERIENCE vaguer term, clouded as it is by all sorts of modem social approach. -
A Review of Thomas Piketty's Capital in the Twenty-First Century
Journal of Economic Literature 2014, 52(2), 519–534 http://dx.doi.org/10.1257/jel.52.2.519 The Return of “Patrimonial Capitalism”: A Review of Thomas Piketty’s Capital in the Twenty-First Century † Branko Milanovic * Capital in the Twenty-First Century by Thomas Piketty provides a unified theory of the functioning of the capitalist economy by linking theories of economic growth and functional and personal income distributions. It argues, based on the long-run historical data series, that the forces of economic divergence (including rising income inequality) tend to dominate in capitalism. It regards the twentieth century as an exception to this rule and proposes policies that would make capitalism sustainable in the twenty-first century. ( JEL D31, D33, E25, N10, N30, P16) 1. Introduction state that we are in the presence of one of the watershed books in economic thinking. am hesitant to call Thomas Piketty’s new Piketty is mostly known as a researcher I book Capital in the Twenty-First Century of income inequality. His book Les hauts (Le capital au XXI e siècle in the French revenus en France au XXe siècle: Inégalités original) one of the best books on economics et redistributions, 1901–1998, published in written in the past several decades. Not that 2001, was the basis for several influential I do not believe it is, but I am careful because papers published in the leading American of the inflation of positive book reviews and economic journals. In the book, Piketty because contemporaries are often poor documented, using fiscal sources, the rise judges of what may ultimately prove to be (until the World War I), the fall (between influential. -
The Limits of Liberalism: Pragmatism, Democracy and Capitalism
Contemporary Pragmatism Editions Rodopi Vol. 5, No. 2 (December 2008), 81–108 © 2008 The Limits of Liberalism: Pragmatism, Democracy and Capitalism Mike O’Connor Liberalism sanctions both democracy and capitalism, but incorpor- ating the two into a coherent intellectual system presents difficulties. The anti-foundational pragmatism of Richard Rorty offers a way to describe and defend a meaningful democratic capitalism while avoiding the problems that come from the more traditional liberal justification. Additionally, Rorty’s rejection of the search for extra- human grounding of social and political arrangements suggests that democracy is entitled to a philosophical support that capitalism is not. A viable democratic capitalism therefore justifies its use of markets on the consent of the governed, rather than appeals to liberal notions of individualism, liberty, and property. 1. Introduction One of the perennial philosophical problems of liberalism is that of the appropriate relationship between democracy and capitalism. Both systems justify themselves intellectually by applications of core liberal principles – personal liberty, the primacy of the individual, and the preservation of property rights – to the political and economic realms, respectively. But the fact that democracy and capitalism might derive from the same theoretical basis does not necessarily render them compatible with each other. Politics and economics intersect and overlap at so many points that it is impossible to preserve political freedom without significantly impeding the liberty of trade, and vice versa. Additionally, markets themselves depend on a minimum level of security and law-enforcement for their very existence, which makes the existence of capitalism dependent upon prior non-market arrangements. Finally, a govern- ment that is unwilling to use its power in ways that could influence economic free agents in their choices is one that could not, for example, enact a tax code, raise an army, or provide infrastructure; it is, in short, one that does not govern. -
Personality and Anti-Establishment Communication Bakker, Bert N.1
Running head: THE POPULIST APPEAL 1 The Populist Appeal: Personality and Anti-establishment Communication Bakker, Bert N.1, Schumacher, G.2, and Rooduijn, M. 3 1Bert N. Bakker Amsterdam School of Communication Research University of Amsterdam, 1000 NG the Netherlands Email: [email protected] ORCID: 0000-0002-6491-5045 2Gijs Schumacher Department of Political Science University of Amsterdam, 1000 NG the Netherlands Email: [email protected] ORCID: 0000-0002-6503-4514 3Matthijs Rooduijn Department of Political Science University of Amsterdam, 1000 NG the Netherlands Email: [email protected] Paper forthcoming in the Journal of Politics THE POPULIST APPEAL 2 Abstract With the election of Donald Trump and landmark wins for populists across Europe, one of today’s most pressing questions is: why do people support populists?1 We theorize that citizens who score low on the personality trait Agreeableness – those who are more distrusting, cynical and tough-minded – are more susceptible to anti-establishment messages expressed by populists. Using thirteen population-based cross-sectional samples collected in eight countries and three continents, we first show that individuals who score low on Agreeableness are more likely to support populists. Moreover, with a conjoint experiment, we demonstrate that it is their anti-establishment message, which makes populists attractive to people who score low on Agreeableness. As such, this paper outlines a broader theoretical framework that links personality to political persuasion. In a time when politicians tailor their messages to the psychological make-up of their voters, it is crucial to understand the interplay between political communication and personality.