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Mass Schedule Director: Fr. Zbigniew Frąszczak, SVD Secretary: Alice Chilecki Office Hours: Tuesday / Wednesday: 9:00 am - 5:00 pm Saturday: 10:00 am - 5:30 pm Sunday: 10:00 am - 2:00 pm Mass Schedule: Saturday Vigil Mass: 4:00 pm - English Sunday Masses: 7:00 am - Latin 9:00 am - English 10:30 am - Polish First Friday Masses: 8:30 am - English 7:30 pm - Polish Baptisms, Marriages, Funerals by appointment Confession before each Mass Catholic Church in the Diocese of Orange * 3999 Rose Drive, Yorba Linda, CA 92886 tel/fax: 714 - 996 - 8161 * email: [email protected] * website: www.polishcenter.org Page 2 www.polishcenter.org SIXTEENTH SUNDAY IN ORDINARY TIME TREASURES FROM OUR TRADITION JULY 23, 2017 For centuries, the only Eucharistic Prayer we Those who are just must be kind. heard as Western Catholics was the old Roman Canon, — Wisdom 12:19 usually recited in a low voice by the priest, in Latin. By the 1940s, many Catholics were learning to follow along with the actions of the priest by means of a bilingual THE MERCY, POWER, AND LOVE OF GOD missal, with Latin on one side and English on the other. The first reading today, from the book of Drawings of the priest’s position at the altar, moving from Wisdom, makes its point over and over, at least five times one side to the other, or bowing or standing with uplifted in five verses! God is mighty, but lenient to all. God’s hands at the center, helped the readers stay on track. power is shown in kindness and clemency, not in The Roman Canon is a long prayer, and since it harshness and condemnation, and those who govern was done every day for every occasion, priests had a way God’s people must govern in the same way, with of galloping through it. Even though long, its structure is kindness. This loving kindness and gentleness is not fairly simple, with the consecration and sacrifice clearly contrary to God’s might, but is a direct result of God’s marked out. Sadly, this surviving prayer had triumphed primacy over all. Who are we, then, to judge what is in over many treasures of our tradition that emphasized the hearts of our fellow Christians and all people, when other dimensions of Eucharist. The Constitution on the God commands justice with love and clemency? Sacred Liturgy in 1963 did not call directly for new Likewise, the Holy Spirit makes up for our Eucharistic Prayers, but that direction was inevitable. ignorance of what we need, speaking in a language we do Discussion began almost immediately, and by 1967 the not yet understand. But God knows our needs before we Vatican approved three new Eucharistic Prayers. In 1974, do, understands the intercessions of the Spirit, and helps the Congregation for Worship unveiled the experiment of us in our weakness. This is our hope: God’s mercy, two Eucharistic Prayers for Masses of Reconciliation, and power, and love. three for Masses with Children. At last, a period of creativity and enrichment had begun. THOSE TINY THINGS —Rev. James Field, © Copyright, J. S. Paluch Co. Our God is indeed a God of might; yet that PARABLES might leads not to These are the weeks of parables, and vengeance, but to although we have heard them all many forgiveness. Everyone is times, they never lose their freshness, offered an opportunity - for always, if we look, we can perceive many opportunities - for a new angle. forgiveness. Even a little The parable of the weeds and the wheat, good can blossom into so simple on its surface, is puzzling something wonderful. The enough for the disciples to ask Jesus for mustard seed of the Middle an explanation. In our own gardens, we East is so tiny that one can tend to yank up the weeds all through barely pick one up with the growing season. But in the parable, one’s fingertips. (Those familiar with the Catechesis of the weeds and the wheat are allowed to the Good Shepherd know about this wonderful parable, grow together until the harvest. If the good people and the and the tiny dish of mustard seeds that is kept in the evil people remain mixed throughout life, it puzzles us atrium for the children to contemplate.) Yeast makes the sometimes: why are people who do bad things not dough rise to be baked into delicious bread. All of these punished? How is it that God allows bad things to happen wonders come from tiny beginnings, if we are ready to to good people? hear and understand these mysteries. Copyright © J. S. Paluch Co., Inc. Our prayer too is heard by God, even if we do not really understand what we are praying for: “for we do not know how to pray as we ought, but the Spirit . LOVING SOMEONE intercedes with inexpressible groanings. And the one who To love someone deeply gives you strength. searches hearts knows what is the intention of the Being loved by someone deeply gives you courage. Spirit” (Romans 8:26–27). —Lao Tzu So if our small prayers are offered with a sincere heart, they are heard by God, even if we don’t always know what it is we do when we pray. Are we praising, blessing God, asking for something? The Spirit knows ANNOUCEMENT The celebration of the „Night in Warsaw” on and intercedes for us. th Today’s Readings: Wis 12:13, 16–19; Ps 86: 5–6, August 5 , 2017 has been cancelled. Hopefully 9–10, 15–16; Rom 8:26–27; Mt 13:24–43 [24–30] next year this event will take place. Polish National Alliance Lodge #3193 Copyright © J. S. Paluch Co., Inc. Page 3 www.polishcenter.org KOMENTARZ LITURGICZNY DOBRO I ZŁO. PSZENICA I CHWASTY Cykl A, 16 Niedziela Roku Zwykła Jakże chętnie chcielibyśmy odzielić dobro od zła. Mdr. 12:13, 16-19; Rz. 8:26-27; Mt. 13:24-43 Jakże chętnie chcielibyśmy mieć Kościół czystych, ale Sprawiedliwi jaśnieć będą jak słońce... nie byłby to Kościół Jezusa. Jezus bowiem bierze ludzi Ta wypowiedź Jezusa jest jakby dewizą myśli takimi, jakimi są, choć zarazem zależy Mu, by dojrzewali przewijającej się przez wszystkie trzy czytania dzisiejszej i stawali się błogosławieństwem dla innych. liturgii słowa. Potężna w swej mocy Boża Opatrzność jest Jedynie Bóg ma prawo dzielić ludzi na dobrych i dla człowieka jakby ojcowskim ramieniem, które złych. Tylko On bowiem zna każdego człowieka - serce prowadzi go ku wiecznemu dobru, ale tylko wtedy, jeśli ludzkie. Jak trudno jest nam oddzielić ludzi, którzy należą znajdzie oparcie w jego dobrej woli. do królestwa Bożego, od tych, którzy do niego nie należą. Człowiek bowiem, jak ów łan pszenicy z Może się bowiem okazać, że ci, którzy wydają się przypowieści, narażony jest nieustannie na ukryty wpływ dobrymi, wcale takimi nie są, i na odwrót! szatana - Złego. Ale może się tego wpływu nie obawiać, Dlatego Jezus ostrzega nas, byśmy pochopnie nie jeśli uwierzy, iż Duch Święty przychodzi z pomocą naszej dzielili ludzi na dobrych i na złych.Takim osądem słabości (czyt.2). możemy spowodować wiele szkody i krzywdy. Dobro i Przypowieść Jezusa o nasieniu gorczycy i kwasie zło często z pozoru są tak podobne. Łatwo je pomylić. chlebowym przypomina nam, że dobro jest w każdym z Osąd należy do Boga. Peter Schott, "Image" nas, nawet bardzo słabym. Jest ono darem Bożym i ma siłę rozrastania się. Wprawdzie ziarnko gorczycy nie wyrasta w olbrzymie drzewo, tylko w duży krzew, ale porównanie to ma swoją wymowę. Zaczyn chlebowy, do którego Chrystus porównuje swoje Królestwo, nie jest ŻYCICA ROCZNA I WSZELKIE ZŁO czymś, co tylko można podziwiać i oglądać. Jest ono Wobec tajemnicy zła dziwne. Nie ma granic czasu i przestrzeni, a jednak działającego w świecie, w rozszerza się, rośnie, przenika wszystko, oddziałowuje, Kościele i w nas samych trzeba promieniuje i przenika świat. Działanie jego jest ciche, zachować realizm i nadzieję. Tak spokojne, powolne, ale skuteczne. Każdy z nas, przez odczytuję sens Jezusowej współpracę z łaską Bożą, otrzymaną na chrzcie, przypowieści. Muszę liczyć się ze bierzmowaniu i w innych sakramentach, realizuje w sobie złem. Kościół nie jest wspólnotą Królestwo Boże, objawiające się życiem Bożym w ludzi idealnych, bez skazy. Nigdy obranym przez nas stanie życia i zawodu, dając nie był i nie będzie. I ja sam w świadectwo o Chrystusie żyjącym w nas. tym Kościele jestem jako Dzisiejsze czytania zawierają też przestrogę. Brak grzesznik, któremu okazano miłosierdzie. Byłem i jeszcze dobrej woli i współpracy z Bogiem, nadużywanie Jego będę nieraz zaskoczony dorodnością chwastów na moim dobroci, zbytnia pewność siebie stanowi w życiu poletku. Liczenie się ze złem nie może jednak prowadzić duchowym człowieka ów chwast zasiany przez ani do obojętności w stylu „i tak nic nie mogę”, ani do nieprzyjaciela - szatana. Bóg toleruje grzech nadużywania porywania się z motyką na słońce, że niby ja sam zrobię Jego dobroci tylko do czasu... Dobro i zło przemieszane porządek (z sobą lub z innymi). Do Boga należy i jest w świecie, w Kościele, w każdym nawet najszlachet- sprawiedliwość, i miłosierdzie. W najwłaściwszych niejszym dziele, instytucji, czy przedsięwzięciu. Jest ono proporcjach. Ta nadzieja pomaga robić swoje. Pokornie i w każdym z nas. Jest to szansa do wzrostu w wierze i cierpliwie. miłości mimo przeszkód i trudności. Nie zapominajmy, że ks. Tomasz Jaklewicz nie zło, ale dobro zwycięża ostatecznie. Komentarz Liturgiczny śp. Mieczysław Ciecek PRZYPOWIEŚĆ O CHWASTACH Żyjemy wśród niepokoju, nerwowego napięcia, niesprawiedliwości i dezorientacji moralnej. Wzrastamy więc w rywalizacji z potomstwem nieprawości, by tym wyraźniejsza stała się moc dobra. Chwasty zwykle przerastają szlachetne rośliny. Gdzie jednak nauczyć się bojaźni Bożej, jak nie w cieniu panoszącego się zła? PANIE, TY JESTEŚ DOBRY I ŁASKAWY.
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