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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
Conserving the Past, Mobilizing the Indonesian Future Archaeological Sites, Regime Change and Heritage Politics in Indonesia in the 1950S
Bijdragen tot de Taal-, Land- en Volkenkunde Vol. 167, no. 4 (2011), pp. 405-436 URL: http://www.kitlv-journals.nl/index.php/btlv URN:NBN:NL:UI:10-1-101399 Copyright: content is licensed under a Creative Commons Attribution 3.0 License ISSN: 0006-2294 MARIEKE BLOEMBERGEN AND MARTIJN EICKHOFF Conserving the past, mobilizing the Indonesian future Archaeological sites, regime change and heritage politics in Indonesia in the 1950s Sites were not my problem1 On 20 December 1953, during a festive ceremony with more than a thousand spectators, and with hundreds of children waving their red and white flags, President Soekarno officially inaugurated the temple of Śiwa, the largest tem- ple of the immense Loro Jonggrang complex at Prambanan, near Yogyakarta. This ninth-century Hindu temple complex, which since 1991 has been listed as a world heritage site, was a professional archaeological reconstruction. The method employed for the reconstruction was anastylosis,2 however, when it came to the roof top, a bit of fantasy was also employed. For a long time the site had been not much more than a pile of stones. But now, to a new 1 The historian Sunario, a former Indonesian ambassador to England, in an interview with Jacques Leclerc on 23-10-1974, quoted in Leclerc 2000:43. 2 Anastylosis, first developed in Greece, proceeds on the principle that reconstruction is only possible with the use of original elements, which by three-dimensional deduction on the site have to be replaced in their original position. The Dutch East Indies’ Archaeological Service – which never employed the term – developed this method in an Asian setting by trial and error (for the first time systematically at Candi Panataran in 1917-1918). -
Tamil New Year (Puthandu) - 14Th April 2021
Tamil New Year (Puthandu) - 14th April 2021 Tamil new year decorations (kolam) for Puthandu The Tamil New Year, Varsha Pirappu or Puthandu, is observed on the first day of Tamil month Chithirai, the first month as per traditional Tamil Calendar. Chitirai is an auspicious day for Tamil speaking people in India (Tamil Nadu) and across the world, especially in Sri Lanka, Singapore, Malaysia and South Africa. In 2021, the date of Varsha Pirappu or Tamil New Year is April 14th. On this day, Tamil people greet each other by saying "Puthāaṇ du vāazhthugal!" or "Iṉ iya puthaandu nalvāazhthugal!", which is equivalent to "Happy new year". The day is observed as a family time. Households clean up the house, prepare a tray with fruits, flowers and auspicious items, light up the family Puja altar and visit their local temples. People wear new clothes and children go to elders to pay their respects and seek their blessings, then the family sits down to a vegetarian feast. Origin and significance The Tamil New Year follows the spring equinox and generally falls on 14th April of the Gregorian year. The day celebrates the first day of the traditional Tamil calendar and is a public holiday in both Tamil Nadu and Sri Lanka. There are several references in early Tamil literature to the April new year. Nakkirar, Sangam period author of the Neṭ unalvā ṭ ai, wrote that the sun travels from Mesha/Chitterai through 11 successive signs of the zodiac. The Tolkaapiyam is the oldest surviving Tamil grammar that divides the year into six seasons where Chitterai marks the start of the Ilavenil season or summer. -
Indian Martial Arts by Master E
1 Indian Martial Arts by Master E. Edwards [email protected] The following is a rendering of an article by Master E. Edwards that appeared on pages 12 – 14 of his 20th Anniversary Souvenir Program. Master Edward’s website is www.kalari-payat.org. Indian Martial Arts Origin – Even at the dawn of man’s existence, one of the first arts man was forced to learn, for self-preservation, was the art of self-defense and therefore origin of martial arts anywhere in the world will ultimately always be traced back to the origin of man. Early man had to learn not only to effectively defend himself against his enemies but also against marauding and carnivorous animals. Mind, Body and Spirit – Among the various arts developed in India, recognized for her rich cultural heritage dating back several centuries before Christ, was the one pertaining to martial arts. Ancient Indian philosophies were handed down from generation to generation normally by word of mouth or written on palm leaf manuscripts, which incredibly are still available for inspection. These oral and written philosophies give us a clear indication that the sages of yore, apart from their usual study of religion and philosophy, never neglected the study of the human anatomy incorporating the mind, body and spirit. It is precisely from this study that the various sciences of war and the indigenous Ayurvedic medical treatment emerged. Link between, Japanese, Chinese & Indian martial arts – In the southern peninsula of India there is clear evidence showing that martial arts were practiced during the 6th and 7th century. -
Sacred-Profane Waters and the Dialectics of Everyday Religion
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 36 Number 2 Article 11 December 2016 Beyond Contradiction: Sacred-Profane Waters and the Dialectics of Everyday Religion Georgina Drew University of Adelaide, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Drew, Georgina. 2016. Beyond Contradiction: Sacred-Profane Waters and the Dialectics of Everyday Religion. HIMALAYA 36(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol36/iss2/11 This work is licensed under a Creative Commons Attribution 3.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Beyond Contradiction: Sacred-Profane Waters and the Dialectics of Everyday Religion Acknowledgements I offer heartfelt thanks to Mr. Jayhari Srivastava, a lifelong Uttarkashi resident, who served as an assistant for the fieldwork outlined in this article and for portions of my PhD research from 2008-2009. His input and expertise was invaluable. I also extend my gratitude for funding from the Henry Luce Foundation and the Provost Office of The New School. Finally, I offer my sincere appreciation to Thomas J. Mathew, who provided comments -
Colonial Indian Architecture:A Historical Overview
Journal of Xi'an University of Architecture & Technology Issn No : 1006-7930 Colonial Indian Architecture:A Historical Overview Debobrat Doley Research Scholar, Dept of History Dibrugarh University Abstract: The British era is a part of the subcontinent’s long history and their influence is and will be seen on many societal, cultural and structural aspects. India as a nation has always been warmly and enthusiastically acceptable of other cultures and ideas and this is also another reason why many changes and features during the colonial rule have not been discarded or shunned away on the pretense of false pride or nationalism. As with the Mughals, under European colonial rule, architecture became an emblem of power, designed to endorse the occupying power. Numerous European countries invaded India and created architectural styles reflective of their ancestral and adopted homes. The European colonizers created architecture that symbolized their mission of conquest, dedicated to the state or religion. The British, French, Dutch and the Portuguese were the main European powers that colonized parts of India.So the paper therefore aims to highlight the growth and development Colonial Indian Architecture with historical perspective. Keywords: Architecture, British, Colony, European, Modernism, India etc. INTRODUCTION: India has a long history of being ruled by different empires, however, the British rule stands out for more than one reason. The British governed over the subcontinent for more than three hundred years. Their rule eventually ended with the Indian Independence in 1947, but the impact that the British Raj left over the country is in many ways still hard to shake off. -
Zoroastrians Throughout North America Celebrate Ancient Tradition of Nowruz, Ushering in a ‘New Day’ to Mark the Turn of the Spring Equinox
FOR IMMEDIATE RELEASE ZOROASTRIANS THROUGHOUT NORTH AMERICA CELEBRATE ANCIENT TRADITION OF NOWRUZ, USHERING IN A ‘NEW DAY’ TO MARK THE TURN OF THE SPRING EQUINOX Burr Ridge, Illinois, March 11, 2017 – FEZANA (www.fezana.org), the Federation of Zoroastrian Associations of North America, today announced Zoroastrian organizations throughout North America will mark the celebration of Nowruz (pron. nouˈɾuːz), Tuesday, March 21, 2017, the official turn of the Zoroastrian New Year and the Spring equinox in the Northern hemisphere. Zoroastrian associations throughout North America will celebrate Nowruz with prayer ceremonies, participation in Nowruz parades, museum exhibits, tree plantings, social gatherings and, most unique to Nowruz, by decorating beautiful Haft Senee1 (seven trays) tables at home with traditional Nowruz symbols. “The Zoroastrian community in North America is united, vibrant and growing, and we are honored to join other religions and cultures who celebrate the beauty and renewal of Nowruz,” said FEZANA President Homi D. Gandhi. “From celebrations and parades in major metropolitan areas to beautiful haft-seen tables adorning homes in communities throughout North America, Nowruz represents resolution and the celebration of a new beginning.” Zoroastrians are followers of one of the world’s oldest monotheistic religions founded by the prophet Zarathushtra approximately 3,755 years ago in ancient Iran. Zoroastrians have long-served as bridge builders in interfaith dialogue, believing in truth, righteousness, charity, beneficence, respect for the environment and the ultimate triumph of good over evil. www.fezana.org Zoroastrianism, founded circa 1738 BCE, is credited to be one of the oldest monotheistic religions. Zoroastrianism flourished as the imperial religion of three Persian empires, those of the Achaemenians, Parthians and Sassanians, and was the dominant religion from Turkey, and eastward to China during those times. -
Cultural Identity of India: Socio-Legal Aspects
Commonwealth Law Review Journal │Annual Volume 5 345 CULTURAL IDENTITY OF INDIA: SOCIO-LEGAL ASPECTS Written by Dr. J.P. Arya Associate Professor, CPJ College of Higher Studies, & School of Law, Narela, Delhi ABSTRACT Indian Culture and traditions are very distinguished and renowned all across the world. We all refer to India and its culture as something very diverse and unique. Most of the diverse features of our culture originate from the ancient Indian scriptures and religious texts, which have dictated the way of life in India for thousands of years. This is why Indian culture is respected being ethical value based, unique and variant. It includes intellectual and social aspects of any human being. It also takes account of the aesthetic instinct as well as the spiritual impulses of a human being. India is a vast country with a lot of diversity in her physical and social environment. Its people speak in different dialects and follow different religions. In India, the role of variety in languages, religions, cultures, lifestyles, cuisines, climatic conditions, architecture, traditions, scenic beauty, saints, seers, reformers, leaders and their messages to humanity are very significant and praiseworthy. The Unity of all the diversities makes India a very beautiful country. It is a credit which goes to not only our great achievers, scientists, artists, musicians, technocrats, sports persons, champions , professionals in fields more than many, but also the common people, peasants, masons, workers, adults, men, women, others, youths children that strive to make it better day-by day. There are enough mentions in the world literature, about India’s important discoveries, inventions, Mouth-watering spices, Arts and crafts, Technological genius, Military valour, Great sacrifices, media, film, advertising, medicine, finance, fashion, textiles, and agriculture. -
Nowruz Action 2020
Nowruz Action کارزار نوروز new day”) is an ancient holiday celebrated on the first day of“) نوروز The Iranian holiday Nowruz spring in the northern hemisphere to welcome in the new year. On this Nowruz we want to remember several courageous prisoners of conscience and prisoners held for politically motivated reasons in Iran with Nowruz greetings. We ask you to send cards with simple Nowruz greetings You can say “thinking of you at Nowruz time” or نوروز مبارک ”such as “Nowruz mobarak “hoping you are well.” You may send a greeting in either English or Farsi (Persian) but please do not mention Amnesty International or specifics of the recipient’s case. Please also refrain from mentioning the political situation, human rights or U.S.-Iran relations. We suggest sending cards with pictures of landscapes, spring flowers or the like, in keeping with the spirit of the holiday and the message of hope and renewal. Please do not choose cards that have pictures of people, and please do not use cards that depict bottles of wine or other alcoholic beverages or gambling. Traditional Nowruz celebrations include the preparation of a Haft Sin table which literally means the seven s’s. Seven items beginning with the Persian letter Sin (equivalent to the English s) and which represent spring time are set out. To honor this tradition, this year Amnesty International has selected seven cases, prisoners of conscience and prisoners held for politically motivated reasons, who have been identified by Amnesty International as “individuals at risk” and are therefore targeted for intensified campaigning. -
Arranged Marriages: an Inappropriate Fabrication
Mako: NSU Undergraduate Student Journal Volume 2020 Spring Article 1 February 2020 Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Michael D. Reiter Nova Southeastern University, [email protected] Follow this and additional works at: https://nsuworks.nova.edu/mako Part of the Arts and Humanities Commons, Business Commons, Education Commons, Engineering Commons, Life Sciences Commons, Medicine and Health Sciences Commons, Physical Sciences and Mathematics Commons, and the Social and Cultural Anthropology Commons Recommended Citation Sethi, Karika and Reiter, Michael D. (2020) "Arranged Marriages: An Inappropriate Fabrication," Mako: NSU Undergraduate Student Journal: Vol. 2020 , Article 1. Available at: https://nsuworks.nova.edu/mako/vol2020/iss1/1 This Essay is brought to you for free and open access by NSUWorks. It has been accepted for inclusion in Mako: NSU Undergraduate Student Journal by an authorized editor of NSUWorks. For more information, please contact [email protected]. Sethi and Reiter: Arranged Marriages: An Inappropriate Fabrication Running head: ARRANGED MARRIAGES Arranged Marriages: An Inappropriate Fabrication Karika Sethi Nova Southeastern University Published by NSUWorks, 1 Mako: NSU Undergraduate Student Journal, Vol. 2020 [], Art. 1 ARRANGED MARRIAGES 2 Abstract This paper explores what an inappropriate relationship is and the taxonomy scale used to evaluate different relationships, specifically, arranged marriages. Arranged marriage is a topic that is considered taboo depending on global location. It is more prevalent in Eastern nations such as India, China, Oriental countries, and the Middle East. However, Western influence plays a significant role on what is and is not acceptable, as societal norms differ from place to place. What is defined as normal by culture is what helps to define if a relationship is or is not viewed as inappropriate. -
Martial Arts from Wikipedia, the Free Encyclopedia for Other Uses, See Martial Arts (Disambiguation)
Martial arts From Wikipedia, the free encyclopedia For other uses, see Martial arts (disambiguation). This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2011) Martial arts are extensive systems of codified practices and traditions of combat, practiced for a variety of reasons, including self-defense, competition, physical health and fitness, as well as mental and spiritual development. The term martial art has become heavily associated with the fighting arts of eastern Asia, but was originally used in regard to the combat systems of Europe as early as the 1550s. An English fencing manual of 1639 used the term in reference specifically to the "Science and Art" of swordplay. The term is ultimately derived from Latin, martial arts being the "Arts of Mars," the Roman god of war.[1] Some martial arts are considered 'traditional' and tied to an ethnic, cultural or religious background, while others are modern systems developed either by a founder or an association. Contents [hide] • 1 Variation and scope ○ 1.1 By technical focus ○ 1.2 By application or intent • 2 History ○ 2.1 Historical martial arts ○ 2.2 Folk styles ○ 2.3 Modern history • 3 Testing and competition ○ 3.1 Light- and medium-contact ○ 3.2 Full-contact ○ 3.3 Martial Sport • 4 Health and fitness benefits • 5 Self-defense, military and law enforcement applications • 6 Martial arts industry • 7 See also ○ 7.1 Equipment • 8 References • 9 External links [edit] Variation and scope Martial arts may be categorized along a variety of criteria, including: • Traditional or historical arts and contemporary styles of folk wrestling vs. -
(Arranged) Marriage: an Autoethnographical Exploration of a Modern Practice
TCNJ JOURNAL OF STUDENT SCHOLARSHIP VOLUME XXII APRIL 2020 FIRST COMES (ARRANGED) MARRIAGE: AN AUTOETHNOGRAPHICAL EXPLORATION OF A MODERN PRACTICE Author: Dian Babu Faculty Sponsor: John Landreau Department of Women’s, Gender, and Sexuality Studies ABSTRACT This article uses autoethnography and family interviews to analyze the modern cultural practice of arranged marriage from my standpoint as a first generation Indian-American. Borrowing from Donna Haraway’s notion of situated knowledge, Edward Said’s theory of Orientalism, and W.E.B. Du Bois’ concept of double consciousness, this article presents the idea of immigrant consciousness and precedes to contend with the sociocultural circumstances, such as transnational migration, assimilation, and racism-classism, that have prompted the evolution of a modern iteration of arranged marriage. The central question that informs this paper is what does arranged marriage mean – and how can it be defended and/or criticized – in different circumstances and from different standpoints in the transnational South Asian context? INTRODUCTION Dating is foreign to me. Is that strange to hear? Let me qualify that statement: American dating is foreign to me. I am a first-generation Indian-American, Christian girl. I am the child of parents who immigrated from India to the United States and who were brought together through an arranged marriage. The practice of arranged marriage runs through most of my family history and dating is a relatively new practice to us collectively. Important to note, however, is that my family members’ individual histories, like all histories, do not run on one generalized path. I have family members who never married, who remarried, who had forced marriages, who had “love marriages,” who married young, who married non- Indian people, who divorced, and so on and so forth.