671 ISAIAH Please Turn in Your Bibles This Evening to Isaiah Chapter 61 As

Total Page:16

File Type:pdf, Size:1020Kb

671 ISAIAH Please Turn in Your Bibles This Evening to Isaiah Chapter 61 As 671 ISAIAH Please turn in your Bibles this evening to Isaiah chapter 61 as we continue our study through the Word of God. In our last study we saw the darkness of the Tribulation Period as God pours out His wrath upon a Christ rejecting world. And out of that darkness we see the light of God burst forth and dispel that darkness as the Lord returns and sets up His Kingdom on this earth. We call this period of time the Millennial Kingdom or the Kingdom Age where Jesus will rule and reign from the throne in Jerusalem as He promised the Jewish people! And from the Kingdom Age we moved to the Eternal State where God creates a new Heavens and a new Earth with a new Jerusalem where He will rule and reign for eternity. It is at this point the curse is removed. Now as we move into Isaiah chapter 61 tonight we are going to see Isaiah speak of both the First and Second Coming of the Messiah, of Jesus. The problem for some and for the prophets who wrote of these things is that in the same passage both the First and Second Coming of Jesus are mentioned and there looks like there is no separation, but there is as we will see. It is like looking at two mountains, one in front of the other and it appears that they are right next to each other. And with the information you have at that time you came to the best conclusion that you could. But as you climb to the top of one of those mountains, you see the truth of the matter. You are able to see that there is a long distance between the two, many miles. In other words, they are not right next to each other. That is what we will see here this evening. And as much as it was difficult for these prophets to see the difference, we now have the New Testament that is like a light that opens up some of the darkness that was hidden in the Old Testament writings. 672 Now in saying that there should be great joy in our lives knowing what God has done and is doing and will do in our lives and in this world. That is the character of the Church; we should be filled with the joy of the Lord. We are told in Luke 2:10-11 as the angel spoke to the Shepherds out in the field, “. ‘Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.’” That joy is found in the Messiah, in Jesus and thus, as a people, as a Church, we should have great joy because we have Jesus! Martyn Lloyd Jones put it like this in regards to a joyful church, As we face the modern world with all its trouble and turmoil and with all its difficulties and sadness, nothing is more important than that we who call ourselves Christians, and who claim the Name of Christ, should be representing our faith in such a way before others as to give them the impression that here is the solution, here is the answer. In a world where everything has gone so sadly astray, we should be standing out as men and women apart, people characterized by a fundamental joy and certainty in spite of conditions, in spite of adversity. - Martyn Lloyd Jones, Spiritual Depression: Its Causes and Cure, p. 23 673 We as believers are not to go around and say, “Don’t worry, be happy!” What we can say is this, “Jesus loves you this I know, because the Bible tells me so! And that sadness, that anxiousness, that depression you have He can turn to joy if you come to Him and receive the forgiveness of sins that is only found in Him!” Peter put it like this in I Peter 1:6-9, “In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith - the salvation of your souls.” That is what the Lord has for this world, that “joy inexpressible and full of glory” that is only found in Him, He is the gift! So with that as our background, let’s begin reading in Isaiah chapter 61 beginning in verse 1 and see what the Lord has for us as we study through His Word! 674 ISAIAH 61 VERSES 1-3 1. First of all we need to understand that this is speaking of the Messiah, it is speaking of Jesus. Now some may want to argue that point but that is foolish because when Jesus began His earthly ministry we are told in Luke 4:14-20, “Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region. And He taught in their synagogues, being glorified by all. So He came to Nazareth, where He had been brought up. And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read. And He was handed the book of the prophet Isaiah. And when He had opened the book, He found the place where it was written: ‘The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; he has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; To proclaim the acceptable year of the Lord.’ Then He closed the book, and gave it back to the attendant and sat down. And the eyes of all who were in the synagogue were fixed on Him.” Jesus quoted these words from Isaiah! Please understand that the Jews recognized this portion of Isaiah that Jesus was reading through as a Messianic prophecy. What is also interesting is that this is the place where they were reading from that day, not a coincidence. And as Jesus was reading this to them and they were all looking to Him to expound on what He was reading to them, imparting to them some words of wisdom you might say, we are told in Luke 4:21, “And He began to say to them, ‘Today this Scripture is fulfilled in your hearing.’” 675 What was the point that Jesus was making? He was telling them that He is the fulfillment of these words spoken by Isaiah, He is the Messiah! He spoke the good news to those who were living in sin with no way out. He came to heal or bind up those who were broken hearted. That is they were broken over their sinful condition, recognizing they could do nothing about their sinful condition. And Jesus is telling them not to worry; He can touch them and heal them. He came to set them free from the captivity of sin they were in. His life set into motion the Year of the Lord or that period of time we know as the Age of Grace which has been going on for some 2,000 years now! It is speaking of the Gospel of Grace and that should bring to us great joy! We have been set free in Christ and the work that Jesus began continues on today, may we share that Good News, the Gospel with others for as Paul said, “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek.” The Amplified Bible puts this verse like this, “For I am not ashamed of the Gospel (good news) of Christ, for it is God’s power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek.” 2. Now in reading from Luke the words of Jesus as He quoted Isaiah, did you notice anything that was missing from the quote? Jesus left off, “And the day of vengeance of our God; To comfort all who mourn.” Jesus stopped right in the middle of the sentence He was reading, He didn’t complete it. Why would He do that? 676 Keep in mind that when Jesus came the first time He came as a Lamb to take away the sins of the world. Man was condemned in sin with no way out and God did not send Jesus to condemn man but to save Him, the Age of Grace! Remember what Jesus said in John 3:17 says “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” When Jesus came down the Mount of Olives He rode a donkey, and when a King would ride into town on a donkey you would not need to fear, for he was coming in peace and not in vengeance or to conquer.
Recommended publications
  • Lds Old Testament Student Manual
    32498_000 Cover 13/16BB.qxd 12-14-2006 14:12 Page 1 OLD TESTAMENT STUDENT MANUAL: 1 KINGS–MALACHI TESTAMENT OLD OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI • Religion 302 • Third Edition ENGLISH 4 02324 98000 4 32498 OLD TESTAMENT STUDENT MANUAL 1 KINGS–MALACHI Religion 302 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2772 USA. E-mail: [email protected] Third edition Copyright © 1981, 1982, 2003 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 11/02 Table of Contents Preface . v Chapter 16 The God of Israel and the Nations (Isaiah 36–47) . 179 Maps and Charts . viii Chapter 17 The Gathering of Israel and Chapter 1 Solomon: Man of Wisdom, Man of the Coming of the Messiah Foolishness (1 Kings 1–11) . 1 (Isaiah 48–54) . 191 Chapter 2 “Wisdom Is the Principal Thing; Chapter 18 The Last Days and the Millennium Therefore Get Wisdom” (Proverbs, (Isaiah 55–66) . 203 Ecclesiastes) . 13 Chapter 19 Judah’s Return to Wickedness Chapter 3 “Hast Thou Considered My Servant (2 Kings 21–25). 213 Job?” (Job) . 23 Chapter 20 “The Burden of Nineveh” Enrichment A The Divided Kingdoms . 33 (Nahum) . 219 Chapter 4 A Kingdom Divided against Itself Chapter 21 The Day of the Lord’s Wrath (1 Kings 12–16). 41 (Zephaniah) . 223 Enrichment B Prophets and Seers Chapter 22 A Question Is Asked of the Lord in Ancient Times .
    [Show full text]
  • DO the SIXTY-NINE WEEKS of DANIEL DATE the MESSIANIC MISSION of NEHEMIAH OR JESUS? Leslie Mcfall
    JETS 52/4 (December 2009) 673–718 DO THE SIXTY-NINE WEEKS OF DANIEL DATE THE MESSIANIC MISSION OF NEHEMIAH OR JESUS? leslie mcfall* The pivotal date in the book of Daniel is 536 bc. This date marked the end of the 70 weeks of Dan 9:24 and the start of the 69 weeks of Dan 9:25–26, at the end of which a messiah would appear and Jerusalem would be rebuilt “in troublous times.” The purpose of this article is to show that Nehemiah was the prophesied messiah. He appeared 69 years after Cyrus issued his decree in 536 bc granting the Jews permission “to restore and to rebuild Jerusalem.” The term “messiah,” which means “an anointed one,” was given a new linguistic significance when its Greek form Christos became the supreme way to refer to the second person of the Trinity, Jesus Christ—Jesus Messiah. Almost any leader who was anointed or appointed to his political or spiri- tual office was a “messiah.” So the term had the more mundane meaning of “leader” until Jesus became the supreme leader of Israel by God’s appoint- ment. Therefore, it would be inappropriate to read this later, fully developed significance back into the OT use of the term. Nehemiah was appointed by a foreign power to be governor of Judah (Pecha; Neh 5:14; 12:26; he is also called Tirshatha with control over priestly affairs, Neh 8:9; 10:1), and Cyrus, a foreign king, was appointed by Israel’s God to be his messiah over Israel.1 In a previous article, I concluded that the start of Nehemiah’s appoint- ment as governor of Judah should be redated from the traditional date of 445 to 465 bc.2 We are told that Nehemiah was governor from “the twentieth year even unto the thirty and second year of Artaxerxes the king—twelve years” (Neh 5:14; cf.
    [Show full text]
  • Having a Basic Understanding of Some Old Testament Truths Part 315 – They Shall Be My People Through Holy to the Lord (Jeremiah 31:1-40)
    Having A Basic Understanding of Some Old Testament Truths Part 315 – They Shall Be My People Through Holy To The Lord (Jeremiah 31:1-40) 1. What was God’s thinking toward His being the Father of Israel during this apostasy? That the apostasy would end. He would restore Israel and His relationship with them: “(1) At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. (2) Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest. (3) The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. (4) Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry. (5) Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things. (6) For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God. (7) For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel. (8) Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
    [Show full text]
  • Bible Class Notes on Zechariah
    Bible Class Notes On Zechariah “In the eighth month of the second year of Darius, the word of the Lord came to Zechariah the son of Berechiah, the son of Iddo the prophet…” (Zechariah 1:1) © 2010 Jeff Asher www.BibleTalk.net A Timeline of Events Relevant to the Exilic & Post-exilic Prophets 614 B.C. Nabopolassar begins the siege of Nineveh 612 B.C. Nineveh falls as prophesied (Nahum 1:8; 2:6) 610 B.C. Ashurbanipal defeated at Haran 610 B.C. Josiah slain at Megiddo by Pharaoh Necho (II Kings 23:29) 609 B.C Assyrian counter-attack at Carchemish repulsed 606 B.C. Daniel, Hananiah, Mishael & Azariah taken to “Shinar” (Daniel 1:1; about 17 years old) 605 B.C. Nebuchadnezzar defeats Assyria and Egypt at Carchemish (II Kings 24:7) 605 B.C. Nebuchadnezzar ascends to the throne of Babylon (Jeremiah 25:1; 46:2) 604 B.C. First full year of Nebuchadnezzar’s reign. 603 B.C. Nebuchadnezzar’s dream of the Great Image (Daniel 2:1; cf. 1:1, 5) 597 B.C. Jehoiachin taken captive of Nebuchadnezzar (II Kings 24:10-12; Ezekiel about 25 years old, cf. 1:1-2; II Kings 24:14-15; Jeremiah 52:28) 597 B.C. Zedekiah ascends to the throne of David (II Kings 24:17) 587 B.C. Jerusalem besieged (Jeremiah 32:1-2; 52:1 ff.; II Kings 25:1; Ezekiel 24:1) 586 B.C. Jerusalem is destroyed by Nebuchadnezzar (II Kings 25:2-9; Jeremiah 39:1-10) 585 B.C.
    [Show full text]
  • Interview with Bauman About Palestine Louis T
    Interview with Bauman about Palestine Louis T. Talbot [Music until 00:23] Announcer: The Bible Institute of Los Angeles Inc., half century old Christian training center of the West, presents verse by verse with Dr. Louis T. Talbot, Biola Chancellor and one of the America's great evangelical leaders. And now once again your radio Bible teacher, Dr. Louis T. Talbot. Louis T. Talbot: And thank you, Mr. Announcer. Good morning, my radio friends and friends of the Bible Institute of Los Angeles. This is Louis T. Talbot greeting you and welcome you to another broadcast of Bible study. And I welcome you as I always do in the wonderful name of our soon coming Lord. Now the mornings of this week we have had the privilege of having Dr. Paul Bauman on the radio. And Dr. Bauman, as you know, is the vice president of the Brethren Seminary in Winona Lake, Indiana. And from him, we have obtained up to date information in regard to Palestine as it is today. And after listening to the answers that he has given to the questions that I put before him, I am sure that we are all convinced that we are living in the day when the fig tree is beginning to put forth the leaves, and the age is rapidly coming to a close. Talbot – Interview with Bauman about Palestine Now before we take up this discussion, let me make one or two announcements in, very brief announcements, in view of the fact that the Lord's Day will be with us very shortly.
    [Show full text]
  • Fredericksburg Address
    Pastor Jeremy M. Thomas Fredericksburg Bible Church 107 East Austin Fredericksburg, Texas 78624 830-997-8834 [email protected] C1331 – September 18, 2013 – Nehemiah 3:1-32 Nehemiah's Rebuilding Effort We’re going to move forward to Nehemiah 3 tonight but to get up to speed last week we saw Nehemiah’s meteoric rise to leadership. He started off as cupbearer to Artaxerxes, the mighty king of Persia but even though he was surrounded by the luxury of palace life he had God’s concerns chiefly in mind; the Jewish people and the Jewish city of Jerusalem. Upon receiving the report that the Jewish people were in reproach and the Jewish city of Jerusalem was in desolation he began to weep and fast and pray for a period of four months. His persistent prayer was a mark of a leader in the making. Nehemiah wanted to rebuild Jerusalem but to do so he would have to go into the king and request a change in his policy toward Jerusalem. The king’s policy at the time was that Jerusalem should not be fortified. To ask him to reverse this policy was therefore an extremely dangerous effort as it would challenge the king’s decision-making abilities. However, after four months of prayer and sadness he could no longer suppress his sadness and when he went in before the king (and the queen) the sadness was detected prompting the king to ask for the reason. Nehemiah revealed it was the condition of Jerusalem, the city of his father’s and then began to tremble.
    [Show full text]
  • Jeremiah Lamentations
    Notes & Outlines JEREMIAH LAMENTATIONS Dr. J. Vernon McGee JEREMIAH WRITER: Jeremiah, “the prophet of the broken heart” HIS LIFE: His book is partly autobiographical since he gave us so much of his personal history. 1. Born a priest in Anathoth, north of Jerusalem (1:1). 2. Chosen to be a prophet before he was born (1:5). 3. Called to the prophetic office while very young (1:6). 4. Commissioned (1:9, 10). 5. Began his ministry during the reign of King Josiah and was a mourner at his funeral (2 Chronicles 35:25). 6. Forbidden to marry because of the terrible times (16:1-4). 7. Never made a convert, and was rejected by his people (11:18- 21; 12:6; 18:18), hated, beaten, put in stocks (20:1-3), imprisoned (37:11-16), and charged with being a traitor. 8. His message broke his own heart (9:1). 9. Wanted to resign but could not (20:9). 10. He saw the destruction of Jerusalem and the Babylonian captivity, and was permitted to remain in the land by the captain of the Babylonian forces. When the remnant wanted to flee to Egypt, Jeremiah prophesied against it (42:15-43:3), was forced to go with the remnant to Egypt (43:6, 7), and died there. Tradition says that he was stoned by the remnant. HIS PERSONALITY: God chose this man, who had a mother’s heart, a trembling voice, and tear-filled eyes, to deliver a harsh message of judgment. The message that he gave broke his own heart.
    [Show full text]
  • DISCOURSES on EZEKIEL the SETTER of DATES by Mary M
    DISCOURSES ON EZEKIEL The SETTER OF DATES by Mary M. Bodie “Many shall be purified, and made white, and tried; but the wicked shall do wickedly; and none of the wicked shall understand; but the wise shall understand”—Daniel 12:10 Publisher: Grace Assembly 4660 Zion Ave. San Diego, California 92120 (619) 280-4646 www.graceassemblysandiego.com 1 Preface—by Grace and Glory Publications 1940 For the past year, the Authoress of this book gave very instructive lessons on the writings of Ezekiel. She was profoundly impressed with the number of significant dates, which Ezekiel records. When her findings showed us that the prophet wrote of our day and that we actually appear in his vision of the cherubim, we felt impelled to put these powerful truths before the public. Ezekiel spurs us onto run for the Prize and let no man take our crown. We consider this the most important prophetic utterance today. It is the culminating message. Read it; ponder it; believe it; pass it on. Let us listen for the trumpet blast. Note from Publisher: Grace Assembly is privileged to publish and post this commentary on our Web Site, www.graceassemblysandiego.com. We believe these commentaries rank among the best for Bible students who desire to learn about the Word of God and the Pauline Revelation. These commentaries were written during the early days of the latter rain outpour of God’s Spirit and they continue to provide enlightenment to the reader. These are the original writings of the authors. Grace Assembly has not made any changes or additions to these writings other than format changes for the convenience of the Bible student.
    [Show full text]
  • Isaiah 2-4, Judgment and Restoration in the Day of the Lord Overview
    Isaiah 2-4 Isaiah 2-4, Judgment and Restoration in the Day of the Lord Overview This section is chiastic, with predictions of Zion's future eminence surrounding descriptions of the people's sin and the resulting judgment. As in 1:21-27, the Lord's punishment is intended to purge the nation so that it can achieve its intended purpose. Each description of judgment is introduced with a command (2:5, 22), how the people should respond to this warning and revelation. Thus we see the same major themes as in ch. 1, themes that will pervade the book: 1. Sin: the nation has violated God's word. 2:6-21; 3:1-4:1 2. Punishment: God's wrath will come upon them for their sin. 2:6-21; 3:1-4:1 3. Command: the Lord expects the people to respond to this revelation by changing their behavior. 2:5, 22. 4. Promise: the Lord promises to restore them to fellowship and blessing. 2:2-4; 4:2-6. Incidentally, the use of poetic parallelism, already evident in ch. 1, is here pervasive, and often provides an important clue for interpretation. Virtually every clause, every assertion is doubled. The importance of this stylistic feature was recognized by Bishop Lowth in 1754, well after the publication of the KJV in 1611, so sometimes they miss the parallelism. 2:1, Heading 2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.--This introductory formula marks the beginning of a new oracle. It seems unusual to us to “see” a “word.” We might expect him to see a vision or hear a word.
    [Show full text]
  • Biblical Names and Their Meanings
    Biblical Names and their Meanings HITCHCOCK'S BIBLE NAMES DICTIONARY This dictionary is from "Hitchcock's New and Complete Analysis of the Holy Bible," published in the late 1800s. It contains more than 2,500 Bible and Bible-related proper names and their meanings. Some Hebrew words of uncertain meaning have been left out. It is out of copyright, so feel free to copy and distribute it. I pray it will help in your study of God's Word. --Brad Haugard -------------------------------------------------------------------------------- A Aaron, a teacher; lofty; mountain of strength Abaddon, the destroyer Abagtha, father of the wine-press Abana, made of stone; a building Abarim, passages; passengers Abba, father Abda, a servant; servitude Abdeel, a vapor; a cloud of God Abdi, my servant Abdiel, servant of God Abdon, servant; cloud of judgment Abednego, servant of light; shining Abel, vanity; breath; vapor Abel, a city; mourning Abel-beth-maachah, mourning to the house of Maachah Abel-maim, mourning of waters Abel-meholah, mourning of sickness Abel-mizraim, the mourning of Egyptians Abel-shittim, mourning of thorns Abez, an egg; muddy Abi, my father Abiah, the Lord is my father Abi-albon, most intelligent father Abiasaph, consuming father; gathering Abiathar, excellent father; father of the remnant Abib, green fruit; ears of corn Abidah, father of knowledge Abidan, father of judgment Abiel, God my father Abiezer, father of help Abigail, the father's joy Abihail, the father of strength 1 Abihu, he is my father Abihud, father of praise; confession
    [Show full text]
  • Taking Ownership Nehemiah Introduction the Prophet Jeremiah
    Taking Ownership Nehemiah Introduction . The prophet Jeremiah had prophesied that Judah would be taken into captivity by the Babylonians for 70 years Jeremiah 25:8-12 Therefore thus saith the LORD of hosts; Because ye have not heard my words, Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations. Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle. And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. The Babylonians under Nebuchadnezzar destroyed Jerusalem’s walls, gates and temple in 586 BC (2 Kings 25:1-21) (Daniel is taken to Babylon) . 50 years later after Cyrus the Great, King of Persia conquered Babylon, he allowed 50,000 Jews to return to Jerusalem to rebuild the temple Ezra 1:1-2 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
    [Show full text]
  • Tracing the Jerusalem Code Vol. 3
    Tracing the Jerusalem Code 3 Tracing the Jerusalem Code Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750–ca. 1920) Edited by Ragnhild J. Zorgati and Anna Bohlin Illustrations edited by Therese Sjøvoll The research presented in this publication was funded by the Research Council of Norway (RCN), project no. 240448/F10 ISBN 978-3-11-063488-4 e-ISBN (PDF) 978-3-11-063947-6 e-ISBN (EPUB) 978-3-11-063656-7 DOI https://doi.org/10.1515/9783110639476 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to: https://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020952378 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Ragnhild Johnsrud Zorgati, Anna Bohlin (eds.), published by Walter de Gruyter GmbH, Berlin/Boston. The book is published open access at www.degruyter.com. Cover image and frontispiece: Einar Nerman, cover design for Selma Lagerlöf’s novel Jerusalem, 18th edition, Stockholm: Bonniers, 1930. Photo credit: National Library of Sweden (Kungliga Biblioteket), Stockholm. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com In memory of Erling Sverdrup Sandmo (1963–2020) Acknowledgements This book is the result of research conducted within the project Tracing the Jerusalem Code –Christian Cultures in Scandinavia, financed by the Research Council of Norway and with support from MF Norwegian School of Theology, Religion and Society, the Department of Culture Studies and Oriental Languages (University of Oslo), and the Oslo School of Architecture and Design.
    [Show full text]