SLAYING the GIANTS in YOUR LIFE by David Jeremiah the POWER of PERSISTENCE
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Development of the Global Film Industry The global film industry has witnessed significant transformations in the past few years. Regions outside the USA have begun to prosper while non-traditional produc- tion companies such as Netflix have assumed a larger market share and online movies adapted from literature have continued to gain in popularity. How have these trends shaped the global film industry? This book answers this question by analyzing an increasingly globalized business through a global lens. Development of the Global Film Industry examines the recent history and current state of the business in all parts of the world. While many existing studies focus on the internal workings of the industry, such as production, distribution and screening, this study takes a “big picture” view, encompassing the transnational integration of the cultural and entertainment industry as a whole, and pays more attention to the coordinated develop- ment of the film industry in the light of influence from literature, television, animation, games and other sectors. This volume is a critical reference for students, scholars and the public to help them understand the major trends facing the global film industry in today’s world. Qiao Li is Associate Professor at Taylor’s University, Selangor, Malaysia, and Visiting Professor at the Université Paris 1 Panthéon- Sorbonne. He has a PhD in Film Studies from the University of Gloucestershire, UK, with expertise in Chinese- language cinema. He is a PhD supervisor, a film festival jury member, and an enthusiast of digital filmmaking with award- winning short films. He is the editor ofMigration and Memory: Arts and Cinemas of the Chinese Diaspora (Maison des Sciences et de l’Homme du Pacifique, 2019). -
Comparative Analysis on Faith-Based Filmmaking Sean O'connor Cedarville University, [email protected]
Cedarville University DigitalCommons@Cedarville Communication Faculty Publications Department of Communication 12-11-2015 The rT ee of Life and Courageous: Comparative Analysis on Faith-Based Filmmaking Sean O'Connor Cedarville University, [email protected] Follow this and additional works at: https://digitalcommons.cedarville.edu/ media_and_applied_communications_publications Recommended Citation O'Connor, Sean, "The rT ee of Life and Courageous: Comparative Analysis on Faith-Based Filmmaking" (2015). Communication Faculty Publications. 74. https://digitalcommons.cedarville.edu/media_and_applied_communications_publications/74 This Thesis is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Communication Faculty Publications by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. The Tree of Life and Courageous: Comparative Analysis on Faith-Based Filmmaking A Thesis Presented to the Faculty of School of Communication Arts of Asbury University In Partial Fulfillment Of the Requirements for the Degree Master of Arts by Sean O’Connor December 11, 2015 ii © 2015 Sean Michael O’Connor The U.S. Copyright Act of 2009 protects a thesis with the following clause, “original works of authorship fixed in any tangible medium of expression, now known or later developed, from which they can be perceived, reproduced, or otherwise communicated, either directly or with the aid of a machine or device”. iii This thesis has been approved for the School of Communication Arts Dr. Don Simmons, Ph.D., Thesis Advisor Dr. Jim Owens, Ph.D., Dean of School of Communication Arts iv ACKNOWLEDGEMENTS As I reflect on all of those who have encouraged and supported me in the last year as I have pursued my graduate studies, I would first of all like to thank my family. -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
It Is Difficult to Speak About Jeremiah Without Comparing Him to Isaiah. It
751 It is diffi cult to speak about Jeremiah without comparing him to Isaiah. It might be wrong to center everything on the differences between their reactions to God’s call, namely, Isaiah’s enthusiasm (Is 6:8) as opposed to Jeremiah’s fear (Jer 1:6). It might have been only a question of their different temperaments. Their respec- tive vocation and mission should be complementary, both in terms of what refers to their lives and writings and to the infl uence that both of them were going to exercise among believers. Isaiah is the prophecy while Jeremiah is the prophet. The two faces of prophet- ism complement each other and they are both equally necessary to reorient history. Isaiah represents the message to which people will always need to refer in order to reaffi rm their faith. Jeremiah is the ever present example of the suffering of human beings when God bursts into their lives. There is no room, therefore, for a sentimental view of a young, peaceful and defenseless Jeremiah who suffered in silence from the wickedness of his persecu- tors. There were hints of violence in the prophet (11:20-23). In spite of the fact that he passed into history because of his own sufferings, Jeremiah was not always the victim of the calamities that he had announced. In his fi rst announcement, Jeremiah said that God had given him authority to uproot and to destroy, to build and to plant, specifying that the mission that had been entrusted to him encompassed not only his small country but “the nations.” The magnitude to such a task assigned to a man without credentials might surprise us; yet it is where the fi nger of God does appear. -
Easter 8:00 and 10:00 A.M. Jeremiah 31:1-6 at That Time, Says the LORD, I
Easter 8:00 and 10:00 a.m. Jeremiah 31:1-6 At that time, says the LORD, I will be the God of all the families of Israel, and they shall be my people. Thus says the LORD: The people who survived the sword found grace in the wilderness; when Israel sought for rest, the LORD appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you. Again I will build you, and you shall be built, O virgin Israel! Again you shall take your tambourines, and go forth in the dance of the merrymakers. Again you shall plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy the fruit. For there shall be a day when sentinels will call in the hill country of Ephraim: “Come, let us go up to Zion, to the LORD our God.” Psalm 118:1-2, 14-24 1 Give thanks to the LORD, for he is good; * his mercy endures for ever. 2 Let Israel now proclaim, * "His mercy endures for ever." 14 The LORD is my strength and my song, * and he has become my salvation. 15 There is a sound of exultation and victory * in the tents of the righteous: 16 "The right hand of the LORD has triumphed! * the right hand of the LORD is exalted! the right hand of the LORD has triumphed!" 17 I shall not die, but live, * and declare the works of the LORD. 18 The LORD has punished me sorely, * but he did not hand me over to death. -
War Room Wins Box Office
War Room Wins Box Office Over the Labor Day weekend (Sept. 4-7), the faith-based family drama War Room exceeded expectations by earning $12.6 million from 1,526 locations and taking the top spot of box office sales. It also opened as the #1 faith-based movie of 2015 and the highest in the genre since Heaven Is for Real (in April 2014). War Room is the fifth film from Alex and Stephen Kendrick (Courageous, Fireproof, Facing the Giants, Flywheel), and has enjoyed media coverage from outlets such as Associated Press, Washington Post, Entertainment Weekly, Forbes, USA Today, Entertainment Tonight, CBS, FOX News, and others. Actor/writer/director Alex Kendrick and his brother, producer/co-writer Stephen Kendrick, did exactly what one would expect devout Christians to do when it came to their latest film: they prayed for it to succeed. “We didn’t wake up one day wanting to make a movie about a 75-year-old woman’s prayer closet,” Stephen explains. “We asked God to order our steps, and the ideas came. As filmmakers, we’re laying tracks before a moving train.” “People have plans for everything in life: careers, finances, health. But what about a strategy for prayer to affect our lives, our spouses, and our children?” Alex asks. “We want to inspire, challenge, and motivate families to not just react but to plan through the right kind of battles—and to use the best resources possible.” Adds Stephen: “We’re after something here to radically improve our culture, and we want moviegoers to experience it in an inspiring and emotional story. -
St. Joseph the Worker Parish 22Nd Sunday in Ordinary Time Year a 22Nd Sunday in Ordinary Time Readings: Jeremiah 20:7-9
From the desk of Fr. Sarihaddula. S St. Joseph the Worker Parish 22nd Sunday in Ordinary time year A 22nd Sunday in Ordinary Time Readings: Jeremiah 20:7-9. Romans 12:1-2. 8/29-8/30 Matthew 16:21-27. Sat. 8/29 RS 4:00 +Myron Fassett‐ 2nd Anniversary Dear friends in Jesus Christ through Our Blessed by Wife Mother Mary and St. Joseph the Worker! Intentions of Our first reading from the prophet Jeremiah goes Helene Mackin back to 600 B.C. It sounds as if Jeremiah by Leo & Cathy expected people would be grateful to him for Mackin speaking God's word to them. But they only WW 6:00 +Kathleen hated him for it. The people ridiculed him, threw Southworth him in jail and even tried to kill him by throwing by Jim, Virginia & James him in a well. We hear him complaining to God, "You duped me! You tricked me, God!" Jesus' Sun. 8/30 WW 8:30 +Helen Raymond faithfulness to his mission would bring him by Walter suffering too, but Jesus did not feel tricked. He Raymond, Sr. was well aware of what was going to happen. In RS 10:30 +Joseph Marzeski by Pat & Dan Bond today's gospel, we hear him warning his disciples WW 6:00‐ ahead of time. "His name becomes like fire Youth burning in my heart" - this is from our first reading mass today, from the Prophet Jeremiah. God pursues Mon. 8/31 us just as God pursued the Prophet Jeremiah. Tues. 9/1 WW 9:00 + Laslo Pustay Often we do not realize this because we pay no by Mary Pustay attention to God. -
Intertextuality and the Portrayal of Jeremiah the Prophet
Scholars Crossing LBTS Faculty Publications and Presentations Summer 2013 Intertextuality and the Portrayal of Jeremiah the Prophet Gary E. Yates Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons Recommended Citation Yates, Gary E., "Intertextuality and the Portrayal of Jeremiah the Prophet" (2013). LBTS Faculty Publications and Presentations. 391. https://digitalcommons.liberty.edu/lts_fac_pubs/391 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ________________________________________________________________________________ BIBLIOTHECA SACRA 170 (July–September 2013): 283–300 INTERTEXTUALITY AND THE PORTRAYAL OF JEREMIAH THE PROPHET Gary E. Yates IMOTHY POLK HAS NOTED, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as T the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet.2 In fact the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be for- mulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this article is to explore how intertextual con- nections to other portions of the Bible inform a deeper understand- ing of the portrayal of Jeremiah the prophet and his theological significance in the book of Jeremiah. -
OT225 Jeremiah-Ezekiel: Human Failure & Divine Success
Course Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success By Dr. Douglas Stuart Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. Lesson 1 Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success Jeremiah: The Faithful God Rebukes & Preserves His Faithless People Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. www.christianuniversity.org Objectives This lesson explores God’s messages to a dying nation. When Judah’s sin led her to the depths of disobedience, God maintained His faithfulness to His covenant while judging Judah for her rejection of it. When you complete this lesson, “Jeremiah: The Faithful God Rebukes and Preserves His Faithless People,” you should be able to: • Explain how God demonstrates His loyal love in the process of destroying His disobedient nation. • Discover and use the themes and structure of Jeremiah to more clearly understand his writings. • Form essential principles for living in obedience to God’s Word. Scripture Reading Read the Book of Jeremiah. OT225 Course Study Guide | © 2015 Our Daily Bread Ministries. All Rights Reserved. | Lesson 1 | 2 www.christianuniversity.org Transcript Course Title: Jeremiah-Ezekiel: Human Failure & Divine Success Lesson One: Jeremiah: The Faithful God Rebukes and Preserves His Faithless People I. Call of Jeremiah (1:1-19) A. Prophet to the Nations Jeremiah is often called the prophet to the nations based on the first words of his call from God. We read this in Jeremiah 1: “The Word of the Lord came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.’” What’s going on? Why this emphasis on the nations? Jeremiah lived in a time, the last few decades of the 600s or the seventh century B.C., when there were many things happening that were truly cataclysmic. -
Prophetic Conflicts in Jeremiah, Ezekiel, and Micah
Forschungen zum Alten Testament 2. Reihe Edited by Konrad Schmid (Zürich) ∙ Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) ∙ Andrew Teeter (Harvard) 121 Francesco Arena Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets Mohr Siebeck Francesco Arena, born 1987; BA in Ancient and Medieval Literature (University of Turin); MA in Religious Studies (University of Padua and University Ca’ Foscari – Venice); 2019 PhD in Hebrew and Old Testament Studies (University of Edinburgh). ISBN 978 3-16-159507-3 / eISBN 978-3-16-159508-0 DOI 10.1628/978-3-16-159508-0 ISSN 1611-4914 / eISSN 2568-8367 (Forschungen zum Alten Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Elisa, For always being there. Superanda omnis fortuna ferendo est Preface This book is a revision of my doctoral dissertation, which was presented to the School of Divinity at the University of Edinburgh (UK) in 2019. When I was accepted as a candidate in Hebrew and Old Testament Studies at New College, my research ideas were quite nebulous (this, I am sure, will not come as a surprise to anyone familiar with doctoral research). -
1 CHAPTER I INTRODUCTION A. Background of the Study Cancer Is
CHAPTER I INTRODUCTION A. Background of the Study Cancer is a disease caused by the abnormal uncontrolled growth of cells in the body. The cancer cells, the cells that starts to grow without any control, have three properties that are called malignant properties. They are called uncontrolled growth, invasion and metastasis. There are more than three hundred various types of cancers listed by National Institute of cancer. Cancer is classified according to the part of the body where it starts. For example: Breast cancer, Leukemia (Cancer in the Blood), Skin Cancer, Liver cancer and Brain cancer. Letters to God is the movie that tells about children who live with brain cancer. Its produced by David Nixon, He has been producing and directing documentaries in Russia, India, and throughout Europe; feature films such as Fireproof, Facing the Giants, Making Waves; national commercials for SUBWAY Restaurants, Nickelodeon Family Suites, Walt Disney World Resorts, and capital campaign films for churches such as First Baptist Naples, Shades Mountain Baptist, and Valleydale Baptist Church, for the past 25 years. His success is due to his ability to create classic, elegant images that evoke emotion and induce heartfelt response. From high above the earth to deep underwater, from directing children and animals to motion capture on green screen, David’s expertise with all facets of production provides a big picture perspective enabling him to create the absolute best, from start to 1 2 finish. David was first called on by Sherwood Baptist Church to produce the wildly successful movie Facing the Giants. After the impressive accomplishments of Facing the Giants, Sherwood Baptist Church called on David and his team to bring their expertise to Sherwood’s third feature Fireproof. -
Jesus Through the Eyes of Faith Jeremiah 31:1-6 John 20:1-18 “She Said to Them, 'They Have Taken Away My Lord, and I Do
Jesus through the Eyes of Faith Jeremiah 31:1-6 John 20:1-18 “She said to them, ‘They have taken away my Lord, and I do not know where they have laid him.’ When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.” On this glad and holy morning when we greet one another with the words, “He is risen!” “He is risen indeed!” I suspect most of us in this sanctuary are saying more than we know. I think this because, on every other morning of our lives, what we know involves being able to see and hear and touch and test the object of our knowing. But when we say, “He is risen!” “He is risen indeed!” we are speaking as those who can only know and see him who was raised from the dead by faith. Now lest you think faith involves believing, with the White Queen of Alice through the Looking Glass, six impossible things before breakfast, let us agree that faith has nothing to do with believing even one impossible thing. Faith is a relationship of trust. It is the gift of a meeting,” Karl Barth says, “in which [we] are free to hear the word…God has spoken in Jesus Christ in such a way that, in spite of all that contradicts it, [we] may once for all, exclusively and entirely, hold to [God’s] promise and guidance.” To see Jesus through the eyes of faith is to put all your trust in the love that death cannot end.