Demystifying Critical Legal Studies
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Shang Yang 商鞅 and Legalist 法家 Reform in the Ancient Chinese State of Qin 秦
SHANG YANG 商鞅 AND LEGALIST 法家 REFORM IN THE ANCIENT CHINESE STATE OF QIN 秦 Daniel HAITAS Abstract Legalism has played a major role in the history of the Chinese legal and governmental tradition. One of the major exponents and formulators of this school of thought in ancient times was Shang Yang, an official in the state of Qin. Shang Yang oversaw a program of law reform in Qin in such areas as criminal law and the economic life of the country which aimed to strengthen the power of the state. This can be said to have had long term consequences for both Chinese and world history, in that the strengthening and reorganization of Qin along the lines of Legalist principles helped lead to its gaining preeminence amongst the other states vying for influence in the Warring States period, ultimately leading to the unification of China under the rule of the Qin dynasty. Keywords: Shang Yang, Legalism, law reform, Qin state, criminal law, economic regulation. that would be known among the general population, which included a system of strict punishments to be 1. Introduction applied equally to all. Additionally, he implemented Throughout much of the history of the Chinese reforms that favoured agriculture at the expense of legal and governmental tradition, two different schools commerce. of thought have been portrayed as competing and This study particularly draws on the Book of Lord coexisting at the same time; these are the Legalists 法 Shang 商君書, the earliest surviving and foundational 1 家 and the Confucians 儒家 . Both sought to maintain text of the Legalist school whose authorship is 7 social order, yet differed in the primary methods attributed to Shang Yang . -
Critical Legal Theory and Local Social Thought
University of Pennsylvania Law Review FOUNDED 1852 Formerly American Law Register VOL. 133 APRIL 1985 No. 4 THE POLITICS OF REASON: CRITICAL LEGAL THEORY AND LOCAL SOCIAL THOUGHT JAMES BOYLEt TABLE OF CONTENTS INTRODUCTION .................................... 687 I. THE LINEAGE OF THEORY .......................... 691 Q Copyright 1985 by James Boyle. All rights reserved. t Assistant Professor, Washington College of Law, American University. LL.B. 1980, Glasgow University; LL.M. 1981, Harvard University. Some of the research for this project was completed while I was a Frank Knox Fellow at Harvard Law School. The Washington College of Law Research Fund gave valuable assistance throughout the preparation of the manuscript. Parts of this Article were prefigured in a set of introductory materials prepared for the Eighth National Conference on Critical Legal Studies, held in Washington, D.C., March 15-17, 1984. I would like to thank everyone who took the time to make comments on those materials. In particular, Anthony Chase and L.H. LaRue gave me the benefit of thoughtful written criticisms. Mark Tushnet, Burt Wechsler, and the rest of the D.C. Planning Group helped with suggestions, en- couragement, and deadlines. Andy Lichterman taught me about Habermas, and Gun- ther Frankenburg gave me the (probably misplaced) confidence to write about him. The Kennedys, Duncan and David, provided more help and support than I can ac- knowledge here. Gary Peller supplied endless reassurance, adrenalin, friendship, and a vision of Lukacs "on the wild side." He was also kind enough to show me his (as yet unpublished) manuscript, The Metaphysics of American Law, which greatly influenced this Article. -
Theme V. Reality in American Legal History: a Commentary on Horwitz, the Transformation of American Law, 1780-1860, and on the Common Law in America
Indiana Law Journal Volume 53 Issue 3 Article 3 Spring 1978 Theme v. Reality in American Legal History: A Commentary on Horwitz, The Transformation of American Law, 1780-1860, and on the Common Law in America R. Randall Bridwell University of South Carolina School of Law Follow this and additional works at: https://www.repository.law.indiana.edu/ilj Part of the Common Law Commons, and the Legal History Commons Recommended Citation Bridwell, R. Randall (1978) "Theme v. Reality in American Legal History: A Commentary on Horwitz, The Transformation of American Law, 1780-1860, and on the Common Law in America," Indiana Law Journal: Vol. 53 : Iss. 3 , Article 3. Available at: https://www.repository.law.indiana.edu/ilj/vol53/iss3/3 This Article is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Law Journal by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. Theme v. Reality in American Legal History: A Commentary on Horwitz, The Transformation of American Law, 1780-1860, and on the Common Law in America R. RANDALL BRIDWELL* While the events of the past are the source of the experience of the human race, their opinions are determined not be the objective facts but by the records and interpretations to which they have access. Few men will deny that our views about the goodness or badness of different institutions are largely determined by what we believe to have been their effects in the past. -
A Guide to Critical Legal Studies
BOOK REVIEW A GUIDE TO CRITICAL LEGAL STUDIES. By Mark Kelman.* Harvard University Press, Cambridge, Massachusetts and London, England, 1987. Pp. 360. $30.00. Reviewed by David L. Gregoryt I A Guide to CriticalLegal Studies,1 written by Professor Mark Kel- man of Stanford Law School, definitely has merit but will nonetheless disappoint many. For those unfamiliar with the academic legal literature of the Critical Legal Studies (CLS) movement, the book fails as an an- nounced guide. At the same time, for those who are more informed, the book does not say enough that is new. The book is grossly mistitled; no attempt is made to initiate the novice gradually into the complexities of critical legal theory. Professor Kelman, a very sophisticated and erudite scholar,2 makes the mistake of presuming that his audience will already be familiar with the major tenets of critical legal theory. The previously uninformed but intellectually curious prospective reader will find the book an intimidating baptism by fire, more closely akin to total immer- sion than to serving as any sort of road map or guide. These readers are better advised to explore critical legal studies literature through prior law review articles; Professor Kelman's extensive footnotes 3 handily refer the * Professor of Law, Stanford University. A.B., 1972, J.D., 1976, Harvard University. t Kenneth Wang Research Professor of Law, St. John's University (1987-1988). B.A., 1973, Catholic University of America; M.B.A., 1977, Wayne State Univesity; J.D., 1980, University of Detroit; L.L.M., 1982, J.S.D., 1987, Yale University. -
Roberto Unger and the Critical Legal Studies Movement: an Examination and Evaluation Russell Pannier
William Mitchell Law Review Volume 13 | Issue 4 Article 2 1987 Roberto Unger and the Critical Legal Studies Movement: An Examination and Evaluation Russell Pannier Follow this and additional works at: http://open.mitchellhamline.edu/wmlr Recommended Citation Pannier, Russell (1987) "Roberto Unger and the Critical Legal Studies Movement: An Examination and Evaluation," William Mitchell Law Review: Vol. 13: Iss. 4, Article 2. Available at: http://open.mitchellhamline.edu/wmlr/vol13/iss4/2 This Article is brought to you for free and open access by the Law Reviews and Journals at Mitchell Hamline Open Access. It has been accepted for inclusion in William Mitchell Law Review by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. © Mitchell Hamline School of Law Pannier: Roberto Unger and the Critical Legal Studies Movement: An Examina ROBERTO UNGER AND THE CRITICAL LEGAL STUDIES MOVEMENT: AN EXAMINATION AND EVALUATION RUSSELL PANNIERt* INTRODUCTION .......................................... 648 1. UNGER'S OVERALL VISION .......................... 650 II. EARLIER THEMES .................................. 651 A. The Good is Definable as the Realization of Human N ature ......................................... 652 B. The Essence of Human Nature Would be Fully Revealed Only in an Ideal Society ................. 652 C. The Ideal Society Would be a Society of Organic G roups ......................................... 654 D. Customs Rather Than Legal Rules Would Play the Primary Part in Shaping the Life of the Organic Com munities .................................... 657 E. Genuine Communication Between Persons Can Exist Only in an Organic Group ....................... 657 F. Although the Transformation of Society into a True Community is not an HistoricalInevitability, We Have Reason to be Optimistic .................... -
Defending Miranda Paul Marcus William & Mary Law School, [email protected]
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 1989 Defending Miranda Paul Marcus William & Mary Law School, [email protected] Repository Citation Marcus, Paul, "Defending Miranda" (1989). Faculty Publications. 577. https://scholarship.law.wm.edu/facpubs/577 Copyright c 1989 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs University of Wyoming College of Law LAND AND WATER LAW REVIEW VOLUME XXIV 1989 NUMBER 1 Defending Miranda* by Paul Marcus** INTRODUCTION I write to defend the Supreme Court's decision in Miranda v. Arizona.1 It may seem odd to feel the need to defend a well-established Supreme Court decision issued more than twenty years ago. In recent years, how ever, a strongly critical drive led by representatives of the United States Justice Department2 has received much publicity in the call to overrule Miranda. I believe Miranda is good law, is good policy, and has an impor tant and positive impact on our society. Before turning specifically to the Court's decision, however, it is important to consider generally the de bate over the use of confessions in criminal cases. After all, that really is what Miranda is all about. What are we to do about confessions? Some would say they are a vi tal part of our criminal justice system and all should be done to encourage them. Indeed, on a panel recently with a police chief of a major metropoli tan area, I heard the chief speak about how Miranda has interrupted the developing ''art of interrogating and eliciting confessions.'' I am not sure exactly what the "art" is, but he spoke in glowing terms of confessions as the cornerstone of our criminal justice system. -
Statutory Interpretation As Practical Reasoning
Statutory Interpretation as Practical Reasoning William N. Eskridge, Jr.* Philip P. Frickey** In the last decade, statutory interpretation has reemerged as an im- portant topic of academic theory and discussion.' This development is welcome, since few topics are more relevant to legal craft and educa- tion than the interpretation of statutes, now our primary source of law. The recent theoretical views, however, contrast with practicing lawyers' strategies of statutory interpretation. When practitioners give advice to clients about what a statute means, their approach is usually eclectic: They look at the text of the relevant statutory provisions, any legislative history that is available, the context in which the legislation was en- acted, the overall legal landscape, and the lessons of common sense and good policy. But when law professors talk about statutory interpre- tation, they tend to posit a more abstract, "grand" theory that privi- leges one or another of these approaches as "foundational."' 2 The commentators' grand theories contrast with the more ad hoc, fact- based reasoning of the practicing lawyer. How do judges interpret statutes? How should they? Many com- mentators argue that judicial interpretation is, or at least ought to be, inspired by grand theory. We think these commentators are wrong, both descriptively and normatively: Judges' approaches to statutory in- terpretation are generally eclectic, not inspired by any grand theory, * Associate Professor of Law, Georgetown University Law Center. ** Professor of Law, University of Minnesota Law School. We thank Daniel Farber, Dennis Patterson, Richard Posner, Suzanna Sherry, and Peter Strauss for helpful comments on an earlier draft of this article. -
The Use of Philosophers by the Supreme Court Neomi Raot
A Backdoor to Policy Making: The Use of Philosophers by the Supreme Court Neomi Raot The Supreme Court's decisions in Vacco v Quill' and Wash- ington v Glucksberg2 held that a state can ban assisted suicide without violating the Due Process or Equal Protection Clauses of the Fourteenth Amendment. In these high profile cases, six phi- losophers filed an amicus brief ("Philosophers'Brief') that argued for the recognition of a constitutional right to die.3 Although the brief was written by six of the most prominent American philoso- phers-Ronald Dworkin, Thomas Nagel, Robert Nozick, John Rawls, Thomas Scanlon, and Judith Jarvis Thomson-the Court made no mention of the brief in unanimously reaching the oppo- site conclusion.4 In light of the Court's recent failure to engage philosophical arguments, this Comment examines the conditions under which philosophy does and should affect judicial decision making. These questions are relevant in considering the proper role of the Court in controversial political questions and are central to a recent de- bate focusing on whether the law can still be considered an autonomous discipline that relies only on traditional legal sources. Scholars concerned with law and economics and critical legal studies have argued that the law is no longer autonomous, but rather that it does and should draw on many external sources in order to resolve legal disputes. Critics of this view have main- tained that legal reasoning is distinct from other disciplines, and that the law has and should maintain its own methods, conven- tions, and conclusions. This Comment follows the latter group of scholars, and ar- gues that the Court should, as it did in the right-to-die cases, stay clear of philosophy and base its decisions on history, precedent, and a recognition of the limits of judicial authority. -
Keep Reading Contracts, Constitutions, and Getting The
PAPERS Contracts, Constitutions, and Getting the Interpretation-Construction Distinction Right GREGORY KLASS* ABSTRACT Interpretation determines the meaning of a legal actor's words or other sig- ni®cant acts, construction their legal effect. Using contract law and two nine- teenth century theories of constitutional interpretation as examples, this Article advances four claims about interpretation, construction, and the relationship between the two. First, many theorists, following Francis Lieber, assume that rules of construction apply only when interpretation runs out, such as when a text's meaning is ambiguous or does not address an issue. In fact, a rule of con- struction is always necessary to determine a legal speech act's effect, including when its meaning is clear and de®nite. Construction does not supplement inter- pretation, but compliments it. Second, there exists more than one form of inter- pretation, and correspondingly more than one type of meaning. The meaning a text or other speech act has depends on the questions one asks of it. Third, which type of meaning is legally relevant depends on the applicable rule of con- struction. Rules of construction are in this sense conceptually prior to legal interpretation. This priority has important consequences for how legal rules of interpretation are justi®ed. Finally, because there exist multiple types of mean- ing, when one form of interpretation runs out, another form might step in. Whether that is so again depends on the applicable rule of construction. These four claims apply to legal interpretation and construction generally. This Article supports them with a close examination of the interpretation and construction of contractual agreements. -
The Tenacity of Transformation Theory, and Why Constitutional History Deserves Better by Stephen B
The Tenacity of Transformation Theory, and Why Constitutional History Deserves Better By Stephen B. Presser Federalism & Separation of Powers Practice Group For many years, American progressive scholars have been inclined to view legal and constitutional change as a series of bold “transformations” featuring a switch from one set of values and A Review of: principles to another. Roscoe Pound (a progressive in his youth, but a conservative at the end of his career) set the template with The Second Creation: Fixing the American Constitution in the his Formative Era of American Law, in which he described how Founding Era, by Jonathan Gienapp creative state and federal judges such as Joseph Story and Lemuel http://www.hup.harvard.edu/catalog.php?isbn=9780674185043 Shaw altered the common law of England to fit the needs of the United States.1 In 1977, Morton Horwitz, in his aptly titled About the Author: Transformation of American Law, took Pound’s template and explained that the same judges Pound praised had actually engaged Stephen B. Presser is the Raoul Berger Professor of Legal His- in a pernicious shifting of the legal rules to favor an emerging tory Emeritus at Northwestern University’s Pritzker School merchant and entrepreneurial class who had enlisted the newly of Law. He is a Visiting Scholar of Conservative Thought and professional lawyer cohort in their nefarious enterprise.2 Policy at the University of Colorado, Boulder for 2018-2019. The intellectual effort to chronicle law as transformation continued with Stanford historian Jack Rakove’s celebrated Note from the Editor: book, Original Meanings: Politics and Ideas in the Making of the Constitution, which explained how the early framers saw the The Federalist Society takes no positions on particular legal and Constitution as malleable and argued that they understood the public policy matters. -
Critical Legal Studies and Coherence in the Decision-Making Process: the Brazilian Case*
DOI: 10.5102/unijus.v26i1.3446 Critical legal studies and coherence in the decision-making process: the Brazilian case* Estudos Jurídicos Críticos e coerência das decisões: o caso brasileiro Roberto Freitas Filho1 Abstract This article suggests that a critical approach as the CLS could have deeper and stronger impact on the transformation of reality if it embraced a concept of linguistic coherence on a basic level. It presents a general critique of Brazilian Courts decision-making process and a claim that in cases in which evaluative words and expressions are at stake, there is an implicit duty of using an extra step on the reasoning in order to translate those words and expressions into descriptive ones. That practice permits accountability and transparency of the use of power by judges and deci- sion-makers in general. Keywords: Critical legal studies. Coherence. Decision-making process. Brazilian Courts. Law on books. Law in action. Resumo Este artigo sugere que uma abordagem crítica como o CLS pode- ria ter um impacto profundo e forte na transformação da realidade por abranger conceito de coerência linguística em nível básico. O presente artigo apresenta uma crítica geral ao processo de tomada de decisão dos Tribunais Brasileiros e uma reivindicação que, nos casos em que palavras e expressões avaliativas estão em jogo, há um dever implícito de ir além na argumentação, a fim de traduzi-las em palavras descritivas. Tal prática permite exigir transparência no uso do poder por juízes e decisores em geral. Palavras-chave: Estudos Jurídicos Críticos. Coerência. Processo de tomada de decisão. Tribunais Brasileiros. Law on books. -
On Progressive Alternative: Unger Versus Žižek
Original Paper UDC 165.741:141.82Unger, R.M., Žižek, S. 177:32 Received January 13th, 2010 Lenart Škof University of Primorska, Faculty of Humanities in Koper, Department of Philosophy, Titov trg 5, SI–6000 Koper [email protected] On Progressive Alternative: Unger versus Žižek Abstract In the paper we discuss the question of the future of democracy within some current projects of the emancipatory politics. We first critically approach Žižek’s and Badiou’s well-known revitalization of the idea of communism and link their projects to the burning issues of inequalities in the world system. Following this approach we elaborate on R.M. Unger’s recent book The Self Awakened and both defend his version of radicalized pragmatism and enlarge some of his uses of pragmatism (divinization, awakening of the self) to wider politico-ethical contexts. Key words pragmatism, democracy, emancipatory politics, Slavoj Žižek, Alain Badiou, Roberto Man- gabeira Unger I In his recent book The Self Awakened, Roberto Mangabeira Unger presents the reader with the credo of his radicalized pragmatism as a program of social reconstruction. He writes: “A radicalized pragmatism is the operational ideology of the shortening of the distance between context-preserving and context-transforming activities. It is thus a program of permanent revo- lution – however, a program so conceived that the word ‘revolution’ is robbed of all romantic otherworldliness and reconciled to the everydayness of life as it is.”1 For the pragmatist Unger, “the shortening of the distance” is a mark of practi- cal progress as needed in times of economic and social instability.