DOCSLIB.ORG

Archangel Michael Church Η Εκκλησία Του Αρχαγγέλου Μιχαήλ 100 Fairway Drive, Port Washington, NY 11050 (516) 944-3180 ~ Clergy: Fr

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Archangel Michael Church Η Εκκλησία Του Αρχαγγέλου Μιχαήλ 100 Fairway Drive, Port Washington, NY 11050 (516) 944-3180 ~ Clergy: Fr Archangel Michael Church Η Εκκλησία του Αρχαγγέλου Μιχαήλ 100 Fairway Drive, Port Washington, NY 11050 (516) 944-3180 ~ www.archangelmichaelchurch.org Clergy: Fr. John Lardas, Fr. Dennis Strouzas, Dn. Michael Palamara The Meeting of Our Lord Ἦχος πλ. δ /Pl. Fourth Tone February 2nd, 2020 The Meeting of the Lord in the Temple Ἡ Ὑπαπαντὴ τοῦ Κυρίου On the fortieth day after Christmas, the Lord was brought as an in- fant to the Temple for the traditional 40 day blessing of the mother and child. The Gospel account that we read today is profound and deserves a couple extra readings at your home. We should all sympa- thize with the anticipation that Symeon feels just as we also antici- pate the time when we are fully united with the Lord in the King- dom. The prophecies of St Symeon and Prophetess Anna should give us all a deeper understanding of the greatness of Christ’s mission and the prudence of the Virgin Mary. This is a great feast of our Church and the hymns we chant today re- flect this. The theology captured in the hymn below is an example where the emphasis is on the great condescension and humility of the Son of God. The creator of the world who was willing to be born in a cave, is now held in the arms of Symeon. His exuberance is cap- tured in the song of Symeon, the emboldened text from the Gospel, that we say in every evening vespers service. Please read, ponder, and marvel the great mystery of our loving God who was willing to be held by one us, just as he also does every liturgy when we receive Him as commun- ion. Τὸ γεγονὸς τῆς Ὑπαπαντῆς, ποὺ ἐξιστορεῖ ὁ Λουκᾶς στὸ β’ κεφάλαιο τὸ Εὐαγγελίου του, συνέβη σαράντα ἡμέρες μετὰ τὴν γέννηση τοῦ Ἰησοῦ. Σύμφωνα μὲ τὸν Μωσαϊκὸ Νόμο, ἂν τὸ πρῶτο παιδὶ τῆς οἰκογένειας ἦταν ἀγόρι, ἀφιερωνόταν στὸν Θεὸ καὶ συγχρόνως προσφερόταν γιὰ θυσία ἕνας ἀμνὸς ἢ ἕνα ζευγάρι τρυγόνια ἢ δυὸ μικρὰ περιστέρια. Τὸ γράμμα τῶν ἐντολῶν αὐτῶν πληροῦντες ὁ Ἰωσὴφ καὶ ἡ Παρθένος Μαρία, ἀνῆλθαν τὴν τεσσαρακοστὴ ἡμέρα ἀπὸ τῆς γεννήσεως τοῦ Χριστοῦ στὸ ναὸ τῶν Ἱεροσολύμων, γιὰ νὰ προσφέρουν τὸν Ἰησοῦ στὸν Θεὸ καὶ νὰ δώσουν τὴν θυσία περὶ καθαρισμοῦ. Τὸ ζευγάρι ὑποδέχθηκε στὸ ναὸ ὁ ὑπερήλικας Προφήτης Συμεών, ὁ ὁποῖος δέχθηκε τὸν Ἰησοῦ στὴν ἀγκαλιά του φωτισμένος ἀπὸ τὸ Ἅγιο Πνεῦμα, ἔχοντας λάβει ἀποκάλυψη ἀπὸ Αὐτὸ ὅτι δὲν θὰ ἀπέθνησκε πρωτοῦ δεῖ Ἐκεῖνον, τὸν ὁποῖο ὁ Now the Ancient of Days becomes an infant for Νηπιάζει δι' ἐμέ, ὁ Παλαιὸς τῶν ἡμερῶν, me. And the most pure God now shares purifi- καθαρσίων κοινωνεῖ, ὁ καθαρώτατος Θεός, ἵνα cation with me, to show that truly He assumed τὴν σάρκα πιστώσῃ μου, τὴν ἐκ Παρθένου. Καὶ my flesh from the Virgin. And Symeon was led ταῦτα Συμεὼν μυσταγωγούμενος, ἐπέγνω τὸν to know the mystery and recognized as God the αὐτόν, Θεὸν φανέντα σαρκί, καὶ ὡς ζωὴν one he saw in the flesh. And he embraced and ἠσπάζετο, καὶ χαίρων, πρεσβυτικῶς kissed Him as life itself, and he rejoiced as an ἀνεκραύγαζεν· Ἀπόλυσόν με· σὲ γὰρ κατεῖδον, elder and cried aloud, Let me depart now, for I τὴν ζωὴν τῶν ἁπάντων. have seen You, O Lord, the life of all things. (Από τα Καθσὶματα τῆς Ἑορτῆς ) (From the Kathismata of the Feast) Σ Υ Ν Α Ξ Α Ρ Ι Ο Ν SYNAXARION Ἡ Ὑπαπαντὴ τοῦ Κυρίου ἡμῶν Ἰησοῦ We celebrate the Feast of the Meeting of our Χριστοῦ ἑορτάζεται, ἐν ᾗ ἐδέξατο αὐτὸν εἰς Lord Jesus Christ, when the righteous τὰς ἀγκάλας αὑτοῦ ὁ δίκαιος Συμεών. Symeon received Him in his embraces. Εἰσοδικόν Entrance Hymn Ἐγνώρισε Κύριος τὸ σωτήριον αὐτοῦ The Lord made known His salvation in the ἐναντίον πάντων τῶν ἐθνῶν. Σῶσον ἡμᾶς sight of all the Gentiles. Save us, O Son of Υἱὲ Θεοῦ, ὁ ἀναστὰς ἐκ νεκρῶν, ψάλλοντάς God, risen from the dead, we sing to you Al- σοι, Ἀλληλούϊα. leluia. ἈπολυτίκιονἮχος πλ. δ Apolytikion Pl. Fourth Mode Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν From on high did You descend, O merciful κατεδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς Lord, for us did you endure, three days in τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, the tomb, that we may be, released from pas- Κύριε δόξα σοι. sions in this world, You who are our resur- rection and our life, Glory unto You O Lord. Τῆς Ἑορτῆς Apolytikion For the Feast Χαῖρε κεχαριτωμένη Θεοτόκε Παρθένε· ἐκ Rejoice thou who art full of grace, O Virgin σοῦ γὰρ ἀνέτειλεν ὁ Ἥλιος τῆς Theotokos, for from thee hath risen the Sun δικαιοσύνης, Χριστὸς ὁ Θεὸς ἡμῶν, of Righteousness, Christ our God, enlighten- φωτίζων τοὺς ἐν σκότει. Εὐφραίνου καὶ σὺ ing those in darkness. Rejoice, thou also, O Πρεσβύτα δίκαιε, δεξάμενος ἐν ἀγκάλαις righteous Elder, as thou receivest in thine τὸν ἐλευθερωτὴν τῶν ψυχῶν ἡμῶν, arms the Redeemer of our souls, Who also χαριζόμενον ἡμῖν καὶ τὴν Ἀνάστασιν. granteth unto us the Resurrection. Kontakion (1st Mode) Κοντάκιον Thou Who didst sanctify the Virgin’s womb by Ὁ μήτραν παρθενικὴν ἁγιάσας τῷ τόκῳ σου, Thy birth, and didst bless Symeon’s hands as καὶ χεῖρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, was meet, by anticipation hast even now saved προφθάσας καὶ νῦν ἔσωσας ἡμᾶς Χριστὲ ὁ us, O Christ God. But grant peace in the midst Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ of wars unto Thy commonwealth and strength- πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς en the hierarchs whom Thou hast loved, O on- ἠγάπησας, ὁ μόνος φιλάνθρωπος. ly Friend of man. Today’s Scripture Readings: Both for the Feast of the Meeting of the Lord in the Temple St. Paul's Letter to the Hebrews 7:7-17 Brethren, it is beyond dispute that the inferior is blessed by the superior. Here tithes are received by mortal men; there, by one whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him. Now if perfec- tion had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named af- ter the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Mel- chizedek, who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. For it is witnessed of him, "Thou art a priest for ever, after the order of Melchiz- edek." Πρὸς Ἑβραίους 7:7-17 Ἀδελφοί, χωρὶς δὲ πάσης ἀντιλογίας, τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται. Καὶ ὧδε μὲν δεκάτας ἀποθνῄσκοντες ἄνθρωποι λαμβάνουσιν· ἐκεῖ δέ, μαρτυρούμενος ὅτι ζῇ. Καί, ὡς ἔπος εἰπεῖν, διὰ Ἀβραὰμ καὶ Λευῒ ὁ δεκάτας λαμβάνων δεδεκάτωται· ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν, ὅτε συνήντησεν αὐτῷ ὁ Μελχισεδέκ. Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν - ὁ λαὸς γὰρ ἐπʼ αὐτῇ νενομοθέτητο - τίς ἔτι χρεία, κατὰ τὴν τάξιν Μελχισεδὲκ ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι; Μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται. Ἐφʼ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφʼ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ. Πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσύνης Μωϋσῆς ἐλάλησεν. Καὶ περισσότερον ἔτι κατάδηλόν ἐστιν, εἰ κατὰ τὴν ὁμοιότητα Μελχισεδὲκ ἀνίσταται ἱερεὺς ἕτερος, ὃς οὐ κατὰ νόμον ἐντολῆς σαρκικῆς γέγονεν, ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου· μαρτυρεῖ γὰρ ὅτι Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ. The Gospel According to Luke 2:22-40 At that time, the parents brought the child Jesus up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") and to offer a sacrifice ac- cording to what is said in the law of the Lord, "a pair of turtle doves, or two young pigeons." Now there was a man in Jerusalem, whose name was Symeon, and this man was righteous and devout, looking for the consola- tion of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, "Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel." And his father and his mother marveled at what was said about him; and Symeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four.
Load more

Recommended publications
  • OH-00143; Aaron C. Kane and Sarah Taylor Kane
    Transcript of OH-00143 Aaron C. Kane and Sarah Taylor Kane Interviewed by John Wearmouth on February 19, 1988 Accession #: 2006.034; OH-00143 Transcribed by Shannon Neal on 10/15/2020 Southern Maryland Studies Center College of Southern Maryland Phone: (301) 934-7626 8730 Mitchell Road, P.O. Box 910 E-mail: [email protected] La Plata, MD 20646 Website: csmd.edu/smsc The Stories of Southern Maryland Oral History Transcription Project has been made possible in part by a major grant from the National Endowment for the Humanities (NEH): Stories of Southern Maryland. https://www.neh.gov/ Any views, findings, conclusions, or recommendations expressed in this transcription, do not necessarily represent those of the National Endowment for the Humanities. Format Interview available as MP3 file or WAV: ssoh00143 (1:34:59) Content Disclaimer The Southern Maryland Studies Center offers public access to transcripts of oral histories and other archival materials that provide historical evidence and are products of their particular times. These may contain offensive language, negative stereotypes or graphic descriptions of past events that do not represent the opinions of the College of Southern Maryland or the Southern Maryland Studies Center. Typographic Note • [Inaudible] is used when a word cannot be understood. • Brackets are used when the transcriber is not sure about a word or part of a word, to add a note indicating a non-verbal sound and to add clarifying information. • Em Dash — is used to indicate an interruption or false start. • Ellipses … is used to indicate a natural extended pause in speech Subjects African American teachers Depressions Education Education, Higher Middle school principals School integration Segregation in education Tags Depression, 1929 Music teacher Aaron C.
    [Show full text]
  • Aaron Hush Key Points: (Summarized from the People--Hush, Aaron File) Born in Somerville in the 1840S Married to Sarah C
    Aaron Hush Key Points: (Summarized from the People--Hush, Aaron file) ● Born in Somerville in the 1840s ● Married to Sarah Catherine Roberts, with whom he had 8 children (as of 1898) ● Mustered into military service in 1864 ○ Company H 32nd Regiment U.S.C.T. Volunteer Infantry under Captain Saml. M. Smith and Col. George W. Baird ○ Participated in the Battle of Honey Hill (November 30, 1864) ■ Third battle of Sherman’s March to the Sea / the Savannah Campaign ○ Honorably discharged by reason of close of war in 1865 ● Grave rediscovered by South Brunswick resident and WW2 vet, Al Kady ● Owned property in the Sand Hills area according to granddaughter Rediscovered by South Brunswick resident and veteran Al Kady at the turn of the millennium, Aaron Hush’s grave has been recognized as an important part of the town’s history. Hush was born in Somerville sometime in the mid-1840s. He was an African American soldier who served in the 32nd Regiment of the U.S. Colored Troops throughout 1864 and 1865 in the Civil War. Hush was mustered into military service in 1864 and volunteered to serve three years. He was discharged honorably in 1865 because the war had ended. Hush was involved in the Battle of Honey Hill, also known as the third battle of Sherman’s March to the Sea, or the Savannah Campaign, which helped to disrupt the economy of the Confederacy when troops destroyed infrastructure and industry throughout the region. Additionally, in his personal life, Hush was married to Sarah Catherine Roberts, with whom he had eight children.
    [Show full text]
  • Mistranslations of the Prophets' Names in the Holy Quran: a Critical Evaluation of Two Translations
    Journal of Education and Practice www.iiste.org ISSN 2222-1735 (Paper) ISSN 2222-288X (Online) Vol.8, No.2, 2017 Mistranslations of the Prophets' Names in the Holy Quran: A Critical Evaluation of Two Translations Izzeddin M. I. Issa Dept. of English & Translation, Jadara University, PO box 733, Irbid, Jordan Abstract This study is devoted to discuss the renditions of the prophets' names in the Holy Quran due to the authority of the religious text where they reappear, the significance of the figures who carry them, the fact that they exist in many languages, and the fact that the Holy Quran addresses all mankind. The data are drawn from two translations of the Holy Quran by Ali (1964), and Al-Hilali and Khan (1993). It examines the renditions of the twenty five prophets' names with reference to translation strategies in this respect, showing that Ali confused the conveyance of six names whereas Al-Hilali and Khan confused the conveyance of four names. Discussion has been raised thereupon to present the correct rendition according to English dictionaries and encyclopedias in addition to versions of the Bible which add a historical perspective to the study. Keywords: Mistranslation, Prophets, Religious, Al-Hilali, Khan. 1. Introduction In Prophets’ names comprise a significant part of people's names which in turn constitutes a main subdivision of proper nouns which include in addition to people's names the names of countries, places, months, days, holidays etc. In terms of translation, many translators opt for transliterating proper names thinking that transliteration is a straightforward process depending on an idea deeply rooted in many people's minds that proper nouns are never translated or that the translation of proper names is as Vermes (2003:17) states "a simple automatic process of transference from one language to another." However, in the real world the issue is different viz.
    [Show full text]
  • John the Baptist Conferring the Aaronic Priesthood
    John the Baptist Conferring the Aaronic Priesthood Doctrine and Covenants 13; Joseph Smith—History 1:68–73 Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins. Doctrine and Covenants 13 oseph Smith translated the golden plates into Holy Ghost. The angel commanded Joseph and English, and Oliver Cowdery wrote the trans- Oliver to be baptized. He told Joseph to baptize Jlation down. While translating, they learned Oliver and then Oliver to baptize Joseph. (See about baptism for the remission of sins. On May Joseph Smith—History 1:70.) 15, 1829, they went into the woods to pray, to They baptized each other in the Susquehanna ask Heavenly Father about baptism. (See Joseph River near Harmony, Pennsylvania. Then, fol- Smith—History 1:68, 72.) lowing the angel’s instructions, Joseph laid his As they prayed, an angel from heaven appeared hands upon Oliver’s head and ordained Oliver in a cloud of light. He laid his hands on Joseph to the Aaronic Priesthood. Oliver then ordained and Oliver and ordained them, saying, “Upon Joseph in the same way. (See Joseph Smith— you my fellow servants, in the name of Messiah, History 1:71; D&C 13, section heading.) I confer the Priesthood of Aaron, which holds The angel said his name was John the Baptist. the keys of the ministering of angels, and of the He told them he was acting under the direction gospel of repentance, and of baptism by im- of Peter, James, and John, who held the keys mersion for the remission of sins; and this shall of the Melchizedek Priesthood.
    [Show full text]
  • Aaron and the Golden Calf in the Rhetoric of the Pentateuch
    Syracuse University SURFACE Religion College of Arts and Sciences Fall 2011 Aaron and the Golden Calf in the Rhetoric of the Pentateuch James W. Watts Follow this and additional works at: https://surface.syr.edu/rel Part of the Biblical Studies Commons, and the Rhetoric Commons Recommended Citation Watts, James W. "Aaron and the Golden Calf in the Rhetoric of the Pentateuch." Journal of Biblical Literature 130 (2011), 417-430. This Article is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. JBL 130, no. 3 (2011): 417–430 Aaron and the Golden Calf in the Rhetoric of the Pentateuch james w. watts [email protected] Syracuse University, Syracuse, NY 13244-1170 In the Pentateuch, the contrast between legal or instructional material, on the one hand, and stories, on the other, is nowhere more stark than in the relationship between the story of the golden calf (Exodus 32–34) and the instructions and nar- ratives (Exodus 25–31; 35–40) that surround it. The story tells of ritual failure with disastrous consequences, while the ritual instructions and narratives around it recount fulfilling those divine instructions to the letter. The contrast becomes most excruciating in each section’s characterization of the high priest: the golden calf story seems to vilify Aaron by placing him at the center of the idolatrous event, while the ritual texts celebrate Aaron and his sons as divinely consecrated priests.
    [Show full text]
  • Stories of the Prophets
    Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us.
    [Show full text]
  • 2018 – 2019 Catalog TABLE of CONTENTS Dear Friends, We’Re Delighted to Welcome You to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog
    2018 – 2019 catalog TABLE OF CONTENTS Dear Friends, We’re delighted to welcome you to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog. Our company continues to grow, and Orthodox Study BibleNancy’s letter 49 our book list and product lines are growing with it. You’ll find many useful and beautiful items in these pages! Books from Other Publishers 50 Index to Books in the Catalog 57 To the left of this letter, you’ll see the Table of Contents to help you find whatever you are looking for, and each page Booklets and Brochures 59 includes our web address and phone number. Addition- Icons 64 ally, an alphabetical index of all the books we carry can be found on pages 57 and 58. Our webstore has complete 2019 Icon Calendar 72 information, pictures, sample chapters, and other details Greeting Cards 73 for every product, and you are always welcome to call us. We’re here to help! Jewelry 80 Prayer Ropes 83 Wholesale customers, remember that we have special dis- counts for you. These discounts vary by product and can Other Gifts 84 change for different seasons or promotions, so please log Children’s Gifts 90 into your wholesale account on our website or call us for the most up-to-date discounts on all products. Music 91 Audio and Other Media 93 We value your feedback on any item in our store, and we’re especially interested to hear from you about the Order Form 95 many new books, cards, icons, and gifts you’ll find in these pages.
    [Show full text]
  • Family of Abraham
    Family of Abraham Terah ? Haran Nahor Sarai - - - - - ABRAM - - - - - Hagar Lot Milcah Bethuel Ishmael (1) ISAAC (2) Daughter 1 Daughter 2 Ishmaelites (12 tribes / Arabs) Laban Rebekah Moabites Ammonites JACOB (2) Esau (1) Leah Rachel Edomites (+Zilpah) (+Bilhah) ISRAELITES Key: blue = men; red = women; (12 tribes / Jews) dashes = spouses; arrows = children Terah: from Ur of the Chaldeans; has 3 sons; wife not named (Gen 11:26-32; cf. Luke 3:34). Haran: dies in Ur before his father dies; wife not named; son Lot, daughters Milcah & Iscah (11:27-28). Nahor: marries Milcah, daughter of his brother Haran (11:29); have 8 sons, incl. Bethuel (22:20-24). Abram: main character of Gen 12–25; recipient of God’s promises; name changed to ABRAHAM (17:5); sons Ishmael (by Hagar) and Isaac (by Sarah); after Sarah’s death, takes another wife, Keturah, who has 6 sons (25:1-4), including Midian, ancestor of the Midianites (37:28-36). Lot: son of Haran, thus nephew of Abram, who takes care of him (11:27–14:16; 18:17–19:29); wife and two daughters never named; widowed daughters sleep with their father and bear sons, who become ancestors of the Moabites and Ammonites (19:30-38). Sarai: Abram’s wife, thus Terah’s daughter-in-law (11:29-31); Abram also calls her his “sister,” which seems deceptive in one story (12:10-20); but in another story Abram insists she really is his half- sister (his father’s daughter by another wife; 20:1-18); originally childless, but in old age has a son, Isaac (16:1–21:7); name changed to SARAH (17:15); dies and is buried in Hebron (23:1-20).
    [Show full text]
  • Knowledge, Language and Intellection from Origen to Gregory Nazianzen a Selective Survey
    Epistemological theories of the patristic authors seldom attract attention of the re- searchers. This unfortunate status quo contrasts with a crucial place of the theory EARLY CHRISTIANITY of knowledge in the thought of such prominent authors as Origen and the Cappa- ECCA 18 docian fathers. This book surveys the patristic epistemological discourse in its vari- IN THE CONTEXT ous settings. In the context of the Church history it revolves around the Eunomian controversy, Eunomius’ language theory and Gregory Nazianzen’s cognitive theory, where the ideas of Apostle Paul were creatively combined with the Peripatetic teach- OF ANTIQUITY ing. In the framework of Biblical exegesis, it touches upon the issues of the textual criticism of the Homeric and Jewish scholarship, which had significantly shaped Origen’s paradigm of the Biblical studies. Edited by Anders-Christian Jacobsen, Christine Shepardson, Jörg Ulrich Anna Usacheva Knowledge, Language and Intellection from Origen to Gregory Nazianzen A Selective Survey Anna Usacheva holds a PhD in Classical Philology and was a lecturer in Patristics and Ancient Languages at St. Tikhon Orthodox University (Moscow, Russia). Cur- rently, she is a Marie Skłodowska-Curie Postdoctoral Fellow at the Department of Intellection and Language Knowledge, · Usacheva Anna Theology, Aarhus University (Denmark). 18 ISBN 978-3-631-73109-3 Epistemological theories of the patristic authors seldom attract attention of the re- searchers. This unfortunate status quo contrasts with a crucial place of the theory EARLY CHRISTIANITY of knowledge in the thought of such prominent authors as Origen and the Cappa- ECCA 18 docian fathers. This book surveys the patristic epistemological discourse in its vari- IN THE CONTEXT ous settings.
    [Show full text]
  • Optimistic About the Town's Future, Windsor Residents
    WINDSOR VERMONT Optimistic about the town’s future, Windsor residents chose architect Asher Benjamin (1773-1845) to design a new church and meetinghouse in 1798. Ben- jamin’s three-year residence in Windsor yielded at least three houses, all of them since lost, as well as this landmark Federal- style church. He designed fine buildings in several Connecticut River Valley towns before establishing a successful practice in Boston. He is best known as the author of the first American builder’s guide. The Country Builder’s Assistant, published in Greenfield, Massachusetts, in 1797, was the first of many influential guides The “Design for a Meeting House” from Asher Benjamin’s first guide,The Country he wrote. The books functioned as cata- Builder’s Assistant, inspired his design of Old South Church (Plate 33, 2nd edition, 1798). logs of the latest architectural styles and Courtesy Dartmouth College Library/Rauner Special Collections practices, enabling local builders to design residential and public buildings in popular fashions. Windsor’s first church, formally organized in 1766, included members from Cornish, New Hampshire. The minister, who was paid in money or “in grains, or pork, or beef or day’s labor,” forded the river weekly to preach to the Windsor members. The congregation formed its own church in 1774 and built a simple, frame meetinghouse for both town and church business. Delegates met there on July 2, 1777, to craft the Vermont Constitution but adjourned to Elijah West’s tavern to complete their work. The meetinghouse was the site of the first Vermont legislative session and Old South Church Old South the inauguration of its first governor, Thomas Chittenden, on March 12, 1778.
    [Show full text]
  • Questions and Answers; About Michael Archangel/Jesus Texts
    [10] Questions and Answers; about Michael Archangel/Jesus Texts [10-A] Question 01: Did Michael need help in fighting against Satan who was interfering with the Kings of Persia in Daniel 10 KJB? [10-B] Question 02: Is not Gabriel the “angel of his presence”? [10-C] Question 03: Is the Son of God, Jesus, ever referred to as an “Angel” directly in the scripture, the King James Bible? [10-D] Question 04: How is it known that it was Michael/Jesus that Daniel saw in the passages of Daniel 10:5-9, 12:5-13 KJB? [10-E] Question 05: How do we know that the “messenger [angel] of the covenant” in Malachi 3:1 KJB is Jesus Christ? [10-F] Question 06: How can the Son of God – Jesus be Michael the archangel, since in Daniel 10:13 KJB, Michael is said to be “... one of the chief princes ...”? [10-G] Question 07: How can Jesus, who is JEHOVAH [E/I]mmanuel, be “Michael the archangel”, or “the angel of the LORD” since in Hebrews 1:1-14 KJB the passage says that Jesus is “so much better than the angels” [Hebrews 1:4 KJB], has “a more excellent name than they” [Hebrews 1:4 KJB] and all the “angels of God” are to “worship him [Jesus]” [Hebrews 1:6 KJB] because He is “the brightness of his [the Father's] glory, and the express image of his [the Father's] person” [Hebrews 1:3 KJB]? [10-H] Question 08: Are there not other persons in the King James Bible who have the name “Michael” or similar, and if “Michael the archangel” is truly the Uncreated Son of God, would it not be blasphemy for any other person, being created, to have the same name as He? [10-I] Question 09: If Jesus is Michael the archangel, how could Michael and his angels [Revelation 12:7-9 KJB] overcome by the blood of the Lamb in Revelation 12:7-11 KJB? [10-A] Question 01: Did Michael need help in fighting against Satan who was interfering with the Kings of Persia in Daniel 10 KJB? Daniel 10:13 KJB - But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
    [Show full text]
  • The Twelve Tribes of Israel by Felix Just, S.J., Ph.D
    The Twelve Tribes of Israel by Felix Just, S.J., Ph.D. In the Hebrew Bible (the Christian Old Testament), the Israelites are described as descendants of the twelve sons of Jacob (whose name was changed to Israel in Gen 32:28), the son of Isaac, the son of Abraham. The phrase "Twelve Tribes of Israel" (or simply "Twelve Tribes") sometimes occurs in the Bible (OT & NT) without any individual names being listed (Gen 49:28; Exod 24:4; 28:21; 39:14; Ezek 47:13; Matt 19:28; Luke 22:30; Acts 26:7; and Rev 21:12; cf. also "Twelve Tribes of the Dispersion" in James 1:1). More frequently, however, the names are explicitly mentioned. The Bible contains two dozen listings of the twelve sons of Jacob and/or tribes of Israel. Some of these are in very brief lists, while others are spread out over several paragraphs or chapters that discuss the distribution of the land or name certain representatives of each tribe, one after another. Surprisingly, however, each and every listing is slightly different from all the others, either in the order of the names mentioned or even in the specific names used (e.g., the two sons of Joseph are sometimes listed along with or instead of their father; and sometimes one or more names is omitted for various reasons). A few of the texts actually have more than 12 names! Upon closer analysis, one can discover several principles for the ordering and various reasons for the omission or substitution of some of the names, as explained in the notes below the following tables.
    [Show full text]