EDITORIAL

Ethics and

Biofuels (2011) 2(3), xxx–xxx

As policies are implemented involving biofuels, we need to continue research to understand the ´ ethical, environmental, economic, and social impacts of biofuels over many life cycles. µ Darryl Macer†

Development of society and human life requires energy. The principle of non-maleficence is to avoid harm. It Where can we obtain energy most ethically? How much is the reason why we need to closely examine any pol- energy do we need to live an ethical and good life? The lution produced as a result of use, and compare gaps between the rich and the poor with regards to it to alternatives. Within biofuel options there is varia- access to and use of energy are critical ethical issues tion about the types of negative impacts, which include facing global society. The logic of biofuels is simple – land and water use, and social impact. Some biofuel namely use of the of the sun in pho- options, such as biogas, can reduce the effluent pollu- tosynthesis to produce plants that can be used as fuel tion stemming from agriculture, and utilize outputs of to counter the rising prices of petroleum and oil that agriculture once considered as waste. These would be our global society depends upon. There has been a lot an example of reduction of harm being caused by alter- of rhetoric about biofuels, so let us consider the ethics natives, and seem to be very favorable for our ana lysis. of decisions made about them. The positive and negative effects of biofuels depend There are a number of ethical principles that are not only on which feedstock is used, but also on how applied to assist in decision making about the use of that feedstock is produced, how it affects landuse science and technology. These include beneficence, change and to what extent its production is scaled up. nonmaleficence, autonomy and justice. The foundation Phalan argued that control of land-use change associ- of research into biofuel technology is beneficence – to ated with biofuel production ‘resembles traffic control in make the world a better place. Beneficence is the foun- an anarchic state: that is, there are traffic laws but they dation of most scientific research, although each appli- are rarely observed’ [1] . What sort of controls work and cation can benefit (or harm) different groups within what should the ethical basis for these be? society. If we can reduce the predicted change Ethics is more than simply examining the pluses associated with pollution from the use of fossil fuels, and minuses of an action, but an important issue is the we will benefit a number of species that would have extent of the circle within which the moral community otherwise gone extinct. lies. Who is a moral agent? A moral agent possesses

† Regional Adviser in Social & Human Sciences for Asia & the Paci!c, Regional Unit for Social & Human Sciences in Asia & the Paci!c, United Nations Educational, Scienti!c & Cultural Organization Bangkok, 920 Sukhumvit Road, Prakanong, Bangkok 10110, Thailand Tel.: +66 2391 0577, Ext. 141; E-mail: [email protected]

future science group 10.4155/BFS.11.22 © 2011 Future Science Ltd ISSN 1759-7269 1 Editorial Macer

autonomy and self-rule, and within a wide range of lim- includes not just technology issues, but issues of its, people are given autonomy in their choice of energy human security, freedom from fear, want and need. use if they have money. A libertarian approach would Political concerns are part of an ethical ana lysis. If we argue that the only ethical restriction of someone’s lib- think nationally then it may be reasonable to change erty is when it will harm others. The term ‘others’ is land use from rice production to more biofuel produc- critical here, as we consider the global community to tion. However, globally, when food insecurity affects be more than just members of our nation or species, but 1 billion persons, land taken away from food produc- whole ecosystems, over generations. tion simply means less food. The issue here is also how A wide variety of questions have been asked on the to define the limits of the moral community. Who ethics of biofuels that relate to the principle of nonma- benefits and who loses? leficence to others. What is the effect of biofuel produc- These issues are not totally novel, as seen in the tion on food costs, especially for poor populations? Who debates over the transition from subsistence farming to is poor, or vulnerable? How many generations should cash crops for export. Countries considering the adop- we make ethical calculations for? Should land be used tion of biofuel campaigns should carefully consider the for biofuel compared with nature reserves, ecofriendly impact of the subsidy schemes and tax incentives that housing estates full of self-sufficient residential housing are used to encourage farmers to change agricultural units or blocks of solar panels? Are there better uses for patterns. It may not be easy to convert back to subsis- that land? tence farming if the policy results in a breakdown of The threats facing biodiversity are many, and anthro- society that could be seen as harmful. Societies are more pogenic causes of are one factor in a than a balance of trade. We have seen some communi- myriad of activities that adversely affect biodiversity. ties be dependent upon cash markets for food and oil. The Convention on Biological Diversity of 1992 showed The cash markets make citizens dependent upon the that wide-ranging policy on species protection in the prices of oil, food and international currency. There are international forum is a viable course of action. If land some cases where this has increased consumer choice, is sowed with genetically modified crops and monocul- but there are others where it has reduced the food diver- tures, this will reduce biodiversity. Over 1 billion ha of sity and necessitated citizens to seek higher wages in a genetically modified crops are now grown in the world, global market. and a significant proportion of these are used for biofuel There is a high expenditure of fossil fuels to create production [2]. biofuels, from transportation of feedstocks (i.e., corn) A recent study of the ethical issues of the use of algal and the fossil fuels that are used in the energy inten- technology suggests that if subsidies given to other sive process of creating nitrogen fertilizer, pesticides, forms of biofuel energy such as ethanol conversion from and powered irrigation [101] . A full long-term ethical maize, as well as to oil production, were reapplied to ana lysis would require the impacts over generations of support algal technology, significantly less land would crops, generations of farming communities, ecosystem be required for sufficient biofuels to replace all transport survival, and impact on any moral agent to be consid- fuel markets [3]. This would appear to be positive from ered. In modern economics and agricultural policy an ethical point of view, however, a holistic ana lysis many economic and other causes of harm are exter- would need to be done to see the impact upon societies nalized, to remove them from the decision-making that such agricultural and energy related subsidies have. process [4]. In ethical ana lysis however, they cannot be. Ethical ana lysis also depends on whether we take an Distributive justice requires that the benefits and bur- anthropocentric (human-centered), biocentric or eco- dens of biomass production and biofuel manufacture centric view of the problems. A biocentric approach val- be distributed fairly across all stakeholders. As with ues particular biological species, be they Homo sapiens, other technologies, biofuel production may change dogs, trees or fungi. An ecocentric view focuses on a access to environmental and ecosystem services, and complete ecosystem ana lysis over time, of a forest, coral the disruption of clean water, recreational areas and reef, or farm. Depending on our viewpoint the process natural scenery. and conclusions of ethical ana lysis will be different. We There are different philosophical approaches to can see certain policies that are biocentric, such as acts examining the ethics of biofuels. One approach is to to protect endangered species by name or primates due examine underlying epistemological commitments in to their intelligence. However, the majority of laws are the scientific models being developed, to determine based on an anthropocentric approach. the feasibility of various biofuels proposals. A second Some countries, such as Thailand, pursue biofuel examines the philosophical goals of agriculture [5], and production for reasons of national energy security, if we take a broader perspective of the role of agricul- combined with agricultural capacity. Ethical ana lysis ture in rural society (and in some cases urban society),

2 Biofuels (2011) 2(3) future science group Ethics & biofuels Editorial we will go back to the initial idea expressed at the start common sense across many cultures, but we do need of this essay – growing crops from the energy of the sun a holistic ana lysis of the multifaceted issues across a seems basic to the system of life that has developed on wide range of disciplines. As policies are implemented this planet. Perhaps we could call this a return to first involving biofuels, we need to continue research to principles of ethics, that based on the relationships of understand the ethical, environmental, economic, love of life between all organisms [102] . and social impacts of biofuels over many life cycles. There is also an inherent logic in biofuel production Comparative ethical ana lysis of different energy tech- that uses waste from existing agricultural industry. nologies is important for many different communities The efficient use of waste products to make products around the world, and I would urge any energy devel- for energy supply is also ethically consistent, and no oper to include this aspect as technology is introduced. one would stop farmer or entrepreneur from using the waste of others to make a product (if it did not pollute Financial & competing interests disclosure others). This is different to the conversion of land to The author has no relevant affiliations or financial involvement with biofuel production, as seen for example with the plant- any organization or entity with a financial interest in or financial ing of oil palms in Malaysia, which also raised a num- conflict with the subject matter or materials discussed in the manu- ber of legal questions of ownership of land and nature script. This includes employment, consultancies, honoraria, stock from indigenous groups and traditional land users [6]. ownership or options, expert t estimony, grants or patents received or In conclusion, we can see from above that ethi- pending, or royalties. cal principles can help us analyze ethical dilemmas No writing assistance was utilized in the production of this discussed in biofuels debates. Many of these make manuscript.

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