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The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
ENG JUN2020.Cdr
Rs.10/- | Vol. 13 - Issue 6 | June 2020 PRAYER That Meets the needs JUNE 2020 If You Tell Your Problems PUBLICATION OFFICE To Lord Jesus Christ 1-10-28/247, Anandapuram, Kushaiguda, E.C.I.L. P.O, Then You Can Live Hyderabad - 500062. Without Worries! )040-27125557. E-mail: [email protected] Who are without worries? Those who have met ADMIN. OFFICE the Lord Jesus Christ face to face! 20, Raghul Street, T.M.P. Nagar, When can we meet Jesus face to face? Pudur, Ambattur, Chennai - 600053. when you are on your knees! )044-26869200 And when humbleness comes! E-mail: [email protected] When we cry out to Him saying Website: www.vishwavani.org “Lord, I am unable to do anything, only You can do it”! “My heart is Yours” when you totally commit your heart to Jesus, Then you will be a person VISION who will meet God face to face To see By that time the glorious you will not worry about anything! Whatever troubles you, gospel you will face them then and there on knees of Jesus Christ in the name of Jesus Christ. As the Father knows what you need, blessing He will meet all your needs, villages more than you expect! Be on your knees, in India submit all your requests to the Lord! Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. Then you will be able to live without worries There is a peace of God, which transcends all understanding, This peace come from heaven, will guard your hearts and your minds in Christ Jesus. -
Numbers in Bengali Language
NUMBERS IN BENGALI LANGUAGE A dissertation submitted to Assam University, Silchar in partial fulfilment of the requirement for the degree of Masters of Arts in Department of Linguistics. Roll - 011818 No - 2083100012 Registration No 03-120032252 DEPARTMENT OF LINGUISTICS SCHOOL OF LANGUAGE ASSAM UNIVERSITY SILCHAR 788011, INDIA YEAR OF SUBMISSION : 2020 CONTENTS Title Page no. Certificate 1 Declaration by the candidate 2 Acknowledgement 3 Chapter 1: INTRODUCTION 1.1.0 A rapid sketch on Assam 4 1.2.0 Etymology of “Assam” 4 Geographical Location 4-5 State symbols 5 Bengali language and scripts 5-6 Religion 6-9 Culture 9 Festival 9 Food havits 10 Dresses and Ornaments 10-12 Music and Instruments 12-14 Chapter 2: REVIEW OF LITERATURE 15-16 Chapter 3: OBJECTIVES AND METHODOLOGY Objectives 16 Methodology and Sources of Data 16 Chapter 4: NUMBERS 18-20 Chapter 5: CONCLUSION 21 BIBLIOGRAPHY 22 CERTIFICATE DEPARTMENT OF LINGUISTICS SCHOOL OF LANGUAGES ASSAM UNIVERSITY SILCHAR DATE: 15-05-2020 Certified that the dissertation/project entitled “Numbers in Bengali Language” submitted by Roll - 011818 No - 2083100012 Registration No 03-120032252 of 2018-2019 for Master degree in Linguistics in Assam University, Silchar. It is further certified that the candidate has complied with all the formalities as per the requirements of Assam University . I recommend that the dissertation may be placed before examiners for consideration of award of the degree of this university. 5.10.2020 (Asst. Professor Paramita Purkait) Name & Signature of the Supervisor Department of Linguistics Assam University, Silchar 1 DECLARATION I hereby Roll - 011818 No - 2083100012 Registration No – 03-120032252 hereby declare that the subject matter of the dissertation entitled ‘Numbers in Bengali language’ is the record of the work done by me. -
Class-6 New 2020.CDR
Foreword I am greatly pleased to introduce the inaugural issue of “rediscovering Assam- An Endeavour of DPS Guwahati” . The need for familiarizing the students with the rich historical background, unique geographical features and varied flora and fauna of Assam had long been felt both by the teaching fraternity as well as the parent community. The text has been prepared by the teachers of Delhi Public School Guwahati with the sole aim of fulfilling this need. The book which has three parts will cater to the learning requirement of the students of classes VI, VII, VIII. I am grateful towards the teachers who have put in their best efforts to develop the contents of the text and I do hope that the students will indeed rediscover Assam in all its glory. With best wishes, Chandralekha Rawat Principal Delhi Public School Guwahati @2015 ; Delhi Public School Guwahati : “all rights reserved” Index Class - VI Sl No. Subject Page No. 1 Environmental Science 7-13 2 Geography 14-22 3 History 23-29 Class - VII Sl No. Subject Page No. 1 Environmental Science 33-39 2 Geography 40-46 3 History 47-62 Class - VIII Sl No. Subject Page No. 1 Environmental Science 65-71 2 Geography 72-82 3 History 83-96 CLASS-VI Assam, the north-eastern sentinel of the frontiers of India, is a state richly endowed with places of tourist attractions (Fig.1.1). Assam is surrounded by six of the other Seven Sister States: Arunachal Pradesh, Nagaland, Manipur, Mizoram, Tripura, and Meghalaya. Assam has the second largest area after Arunachal Pradesh. -
Changing Cultural Practices Among the Rural and Urbanmising Tribe of Assam, India
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 19, Issue 11, Ver. V (Nov. 2014), PP 26-31 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Changing Cultural Practices among the Rural and UrbanMising Tribe of Assam, India 1Pahari Doley 1(Research Scholar, Gauhati University, India Abstract: The colorful life of the people, their traditional customs, festivals and dances are some of the components of the rich cultural diversity of India as well as its north-eastern region including Assam. Culture is not a static identity and keeps changing. The changing environmental development makes internal adaptation necessary for culture. Thus, a lot of changes have also been observed in the Mising culture too. The impact of urbanisation and modernization has brought a major eeconomic and socio-cultural transformation among the Mising tribe of Assam. Their society is changing not only in the aspects of socio-economic and political areas butalsointraditional beliefs andcultural practices. With the above background, an attempt has been made to understand the traditional and cultural practices among the Mising Tribe of Assam in particular and rural- urban context in general. Keywords: Mising Tribe, culture, cultural diversity, cultural Practices I. Statement Of The Problem The Misings, belonging to Tibeto-Burman ethnic group and formerly known as the Miris, which constitute the second largest scheduled tribe (Plains) group in Assam, have been playing a significant role in the culture and economy of the greater Assamese society in general and tribal society in particular. They with 5.9 lakh population (17.8 per cent of the state’s total tribal people) as per 2001 Census are mainly concentrated in the riverine areas of Dhemaji, Lakhimpur, Dibrugarh, Tinsukia, Sibsagar, Jorhat, Golaghat and Sonitpur districts of Assam. -
Assamese Film Siraj and Ajala Kakai Portraying Bihu Dance and Songs As Popular Culture
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 24, Issue 7, Ser. 6 (July. 2019) 30-34 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Assamese Film Siraj and Ajala Kakai Portraying Bihu Dance and Songs as Popular Culture Dr. Debasis Bezbaruah Guest FacultyGauhati University Institute of North East India Studies Corresponding Author: Dr. Debasis Bezbaruah ----------------------------------------------------------------------------------------------------------------------------- --------- Date of Submission: 10-07-2019 Date of acceptance: 25-07-2019 --------------------------------------------------------------------------------------------------------------------------------------------------- I. INTRODUCTION Bihu dance and songs are folk media forms of Assam. Folk media forms of Bihu are vibrant among people of Assam. However Bihu as represented by Assamese cinema creates popular culture forms which are distinctly deviates from folk forms.Assamese cinema has a glorious history since the first ever film Joymoti by Jyotiprasad Agarwala in 1935. Cinema forms the popular culture. At the same time cinema itself is popular culture. In the twentieth and in the twenty first century cinema is the most powerful mass media which can overcome all barriers of boundaries and forms a universal platform for human race. Cinema is inseparable from the living process of modern human society. The voice of a society is represented by cinema. The people, life and living process, thoughts and beliefs, cultural ethos are represented by cinema. Cinema can carry the culture of the society where the cinema is made. The story, theme, characters, settings, costumes, music, dance etc. of a cinema showcase the cultural forms of the representative society. Assamese cinema therefore represents the cultural forms of Assamese society in the broad sense. “Although the word culture is part of everyday vocabulary, it’s difficult to define. -
The Mising Tribe of North East India- a Glimpse
THE MISING TRIBE OF NORTH EAST INDIA- A GLIMPSE NANDITA KAKOTI Associate Professor, Department of Political Science, JDSG College, Bokakhat Affiliation: Dibrugarh University, Assam, India E-mail: [email protected] Abstract: The Mishing people or Misíng also called Miri are an ethnic tribal group, the second largest tribal group in North- East India, first being the Bodos in Assam. They were earlier called Miris in historical days and the Constitution of India still refers to them as Miris. They are in the list of Scheduled Tribes of India Under constitutional order 1950. They were originally hill tribes of the Himalaya region of North Eastern India, living in the mountain ranges lying between the Suvansiri and Siyang district of Arunachal Pradesh. They are one of the major sections of tribal population in the Brahmaputra Valley of Assam and now spread over wide range of plains and are found in the district of North Lakhimpur, Dhemaji, Dibrugarh, Sivasagar, Golaghat, Sonitpur and Tinsukia. They have been gradually assimilating themselves with other indigenous people of the Plains of Assam and their culture. According to the census of India 2011, the total population of Mising in Assam is 5,87,310. They are now a part and parcel of Assamese society of India and have been contributing a lot to the growth and enrichment of the Assamese society. But still they maintain their own distinctive socio-cultural system and tribal traditional belief and customs. Therefore, this paper attempts to provide a glimpse of the diverse socio-cultural life of Mising people with special reference to Assam , India. -
Contribution of Nabakanta Baruah to Assamese Children Literature
© 2021 IJRAR February 2021, Volume 8, Issue 1 www.ijrar.org (E-ISSN 2348-1269, P- ISSN 2349-5138) Contribution of Nabakanta Baruah to Assamese Children Literature Abul Hussain Research Scholar Department of Folklore Research Gauhati University Abstract: The origin of children literature is found in various oral songs, tales, stories that are revolved round the children. They have fascinated not only the kids but also the adults. The Missionary published the stories of the Bible and tales from across the world in the Arunudoi which were helpful in shaping the moral character of the children. Apart from giving pleasure, children literature also imparts moral lesson to the kids. Among the figures who have contributed to extend the range of Assamese children literature the name of Nabakanta Baruah is mentioned worthy. His writings for the kids have filled the treasure of Assamese children literature. Therefore, the objective of the paper is to discuss the contribution of Nabakanta Baruah to Assamese children literature. Key words: Children literature Nabakanta Baruah, Contribution. Introduction: Children’s literature is recognized as one of the genres of literature. The primary source of the children was the oral literature. Various oral songs, tales, stories that are revolved round the children are considered as children literature. The origin of children literature is to be found in the age of Sankardeva. There was no specific category which can be claimed as the children literature in the ancient Assamese literature. The portrayals which appealed to the children were available in some of the writings like Bheem sorit, Kankhowa, Sishuleela etc which have fascinated not only the kids but also the adults. -
Assam - a Study on Bihugeet in Guwahati (GMA), Assam
International Journal of Science and Research (IJSR) ISSN: 2319-7064 Impact Factor (2018): 7.426 Female Participation in Folk Music of Assam - A Study on Bihugeet in Guwahati (GMA), Assam Palme Borthakur1, Bhaben Ch. Kalita2 1Department of Earth Science, University of Science and Technology, Meghalaya, India 2Professor, Department of Earth Science, University of Science and Technology, Meghalaya, India Abstract: Songs, instruments and dance- the collaboration of these three ingredients makes the music of any region or society. Folk music is one of the integral facet of culture which also poses all the essentials of music. The instruments used in folk music are divided into four halves-taat (string instruments), aanodha(instruments covered with membrane), Ghana (solid or the musical instruments which struck against one another) and sushir(wind instruments)(Sharma,1996). Out of these four, Ghana and sushirvadyas are being preferred to be played by female artists. Ghana vadyas include instruments like taal,junuka etc. and sushirvadyas include instruments that can be played by blowing air from the mouth like flute,gogona, hkhutuli etc. Women being the most essential part of the society are also involved in the process of shaping up the culture of a region. In the society of Assam since ancient times till date women plays a vital role in the folk music that is bihugeet. At times Assamese women in groups used to celebrate bihu in open spaces or within forest areas or under big trees where entry of men was totally prohibited and during this exclusive celebration the women used to play aforesaid instruments and sing bihu songs describing their life,youth and relation with the environment. -
Positioning of Assam As a Culturally Rich Destination: Potentialities and Prospects
International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 9 Issue 3 Ser. IV || Mar, 2020 || PP 34-37 Positioning Of Assam as a Culturally Rich Destination: Potentialities and Prospects Deepjoonalee Bhuyan ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 22-03-2020 Date of Acceptance: 08-04-2020 ----------------------------------------------------------------------------------------------------------------------------- ---------- I. INTRODUCTION Cultural tourism has a special place in India because of its past civilisation. Among the various motivating factors governing travel in India, cultural tourism is undoubtedly the most important. For any foreigner, a visit to India must have a profound cultural impact and in its broader sense, tourism in India involves quite a large content of cultural content. It also plays a major role in increasing national as well as international good will and understanding. Thousands of archaeological and historical movements scattered throughout the country provide opportunites to learn about the ancient history and culture. India has been abundantly rich in its cultural heritage. Indian arts and crafts, music and dance, fairs and festivals, agriculture and forestry, astronomy and astrology, trade and transport, recreation and communication, monumental heritage, fauna and flora in wildlife and religion play a vital role in this type of tourism. Thus, it can be very well said that there remains a lot of potential for the progress of cultural tourism in India. Culturally, North East represents the Indian ethos of „unity in diversity‟ and „diversity in unity‟. It is a mini India where diverse ethnic and cultural groups of Aryans, Dravidians, Indo-Burmese, Indo Tibetan and other races have lived together since time immemorial. -
Study on Magico-Religious Plants in Mising Tribe of Assam, India
Indian Journal of Traditional Knowledge Vol 20(2), April 2021, pp 390-403 Study on magico-religious plants in Mising tribe of Assam, India G Pangging, C L Sharma*,† & M B Sharma Department of Forestry, North Eastern Regional Institute of Science and Technology Deemed-to-be-University, Nirjuli 791 109, Arunachal Pradesh, India E-mail: †[email protected] Received 05 August 2019; revised 18 June 2020 Plants are traditionally utilized in various magico-religious beliefs of the Mising tribe in Assam, India. The present study attempted to document the utilization of plants in magico-religious practices, their valuation and prioritization based on importance and conservation priority and to assess the plant knowledge based on age and gender. It was studied from December 2014 to December 2017 through questionnaire survey and informal interviews. The data were collected from 80 informants belonging to 15 villages of three selected districts of Assam, India i.e. Dhemaji, Lakhimpur and Sonitpur. Overall, 63 plant species belonging 56 genera and 31 families were used in magico-religious practices. Poaceae was the dominant family and leaves were the dominant among plant parts. Sacred and religious rites (SAR), taboo (TAB) and magical belief system (MAG) were three major use categories. Of these, SAR was the dominant use category with 47 spp. SAR use category had the highest Fic value with 0.977 followed by MAG and TAB. No significant difference in plant knowledge was observed among three age groups i.e., young (<40 years), adults ( 40 to < 60 years) and old ( 60 years). The women had significantly higher plant knowledge than men in two use categories (MAG and TAB) and also in over all categories. -
Scheduled Tribes of Assam
A STUDY ON POLITICAL DEVELOPMENT OF SCHEDULED TRIBES (PLAIN) OF ASSAM WITH SPECIAL REFERENCE TO BODOS. SUBMITTED BY RATANLAL BRAHMA UNDER THE GUIDANCE OF DR. SHARAD GHODKE SYNOPSIS OF DISSERTATION SUBMITTED FOR THE DEGREE OF MASTER OF PHILOSOPHY (M.PHIL.) TO TILAK MAHARASHTRA UNIVERSITY DEPARTMENT OF POLITICAL SCIENCE TILAK MAHARASHTRA UNIVERSITY PUNE-411037 MARCH-2010 DECLARATION BY GUIDE This is to conduct that Sri Ratanlal Brahma, worked under my guidance while preparing his Dissertation entitled "A Study on Political Development of Scheduled Tribes (Plains) of Assam with special reference to Bodos." for the degree of Master of Philosopy (M.Phil.). The Dissertation id the result of his own investigation and neither the Thesis nor any part thereof was submitted for any other degree of this or any other University. Place: Pune (Dr. Sharad Ghodke) Date: 18/02/10 Head of Department of Political Science & Public dministration) MES's Abasaheb Garware College, Pune i DECLARATION BY RESEARCHER I hereby declare that this project report (A STUDY ON POLITICAL DEVELOPMENT OF SCHEDULED TRIBES (PLAIN) OF ASSAM WITH SPECIAL REFERENCE TO) submitted by me is based on actual work carried out by me under the guidance and supervision of Dr. Sharad Ghodke. Any reference to work done by any other person or institution or any material obtained from other sources have been duly cited and referred here. It is further to state that this work is not submitted anywhere for any examination. Tilak Maharashtra University Signature of Researcher Gultekdi, Pune-411037 (Ratanlal Brahma) Place: Pune Date: 18/02/10 ii ACKNOWLEDGEMENT I feel immense pleawure in extending my deep sense of gratitude to my revered guide Dr.