New Age/New Thought - a Unity Perspective
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												  Ew Kenyon and the TwelveCHRISTIAN RESEARCH INSTITUTE PO Box 8500, Charlotte, NC 28271 Feature Article: JAW755-1 WHAT'S WRONG WITH THE FAITH MOVEMENT (PART ONE): E. W. KENYON AND THE TWELVE APOSTLES OF ANOTHER GOSPEL by Hank Hanegraaff This article first appeared in the Christian Research Journal, volume 15, number 3 (1993). For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org SYNOPSIS What's wrong with the "Faith" movement? Its leaders include many of the most popular television evangelists. Its adherents compose a large percentage of charismatic evangelical Christians. Its emphases on faith, the authority of the believer, and the absolute veracity of Scripture could appear to be just what today's church needs. And yet, I am convinced that this movement poses one of the greatest contemporary threats to orthodox Christianity from within. Through it, cultic theology is being increasingly accepted as true Christianity. This article will highlight several serious problems with the Faith movement by providing an overview of its major sources and leaders. Part Two will focus on the movement's doctrinal deviations as represented by one of its leading proponents.1 ITS DEBT TO NEW THOUGHT It is important to note at the outset that the bulk of Faith theology can be traced directly to the cultic teachings of New Thought metaphysics. Thus, much of the theology of the Faith movement can also be found in such clearly pseudo-Christian cults as Religious Science, Christian Science, and the Unity School of Christianity. Over a
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												  Charles and Myrtle Fillmore Founders, Unity Society of Practical Christianity Charles (1854-1948), Myrtle (1845-1931)Missouri Valley Special Collections Charles and Myrtle Fillmore Founders, Unity Society of Practical Christianity Charles (1854-1948), Myrtle (1845-1931) By Daniel Coleman In the depths of chronic illness and with her family’s finances in ruin, Myrtle Fillmore discovered an affirmation upon which she based the rest of her life: “I am a child of God, and therefore I do not inherit sickness.” Initially skeptical of his wife’s epiphany but convinced by her dramatically improved health, Charles Fillmore applied his business savvy and Midwestern sensibility to articulate the couple’s spiritual lessons, and the pair established Unity, a global movement of communal prayer. Charles Sherlock Fillmore was born on August 22, 1854, in the wilderness of pre-statehood Minnesota, where his father was a trader to the Chippewa Indians. His frontier childhood left him with a damaged body. When he dislocated his hip in an ice skating accident, a variety of primitive remedies were applied to combat an ensuing bone infection, and he struggled with pain and difficulty walking throughout his life. Charles left the log cabin for town as soon as he had a chance, moving to St. Cloud in his early teens to work as a printer’s apprentice, then as a clerk in a grocery store and bank. Although the circumstances of his early youth afforded him almost no schooling, in St. Cloud a friend of his mother saw in Charles a spark that she fed with great books, supplying him with works by Shakespeare, Tennyson, and the Transcendentalists, including Emerson and Lowell, by whom he was influenced most deeply.
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												  Leibniz on Consciousness and Self-Consciousness Rocco JLeibniz on Consciousness and Self-Consciousness Rocco J. Gennaro [Final version in NEW ESSAYS ON THE RATIONALISTS, Oxford U Press, 1999] In this paper I discuss the so-called "higher-order thought theory of consciousness" (the HOT theory) with special attention to how Leibnizian theses can help support it and how it can shed light on Leibniz's theory of perception, apperception, and consciousness. It will become clear how treating Leibniz as a HOT theorist can solve some of the problems he faced and some of the puzzles posed by commentators, e.g. animal mentality and the role of reason and memory in self-consciousness. I do not hold Leibniz's metaphysic of immaterial simple substances (i.e. monads), but even a contemporary materialist can learn a great deal from him. 1. What is the HOT Theory? In the absence of any plausible reductionist account of consciousness in nonmentalistic terms, the HOT theory says that the best explanation for what makes a mental state conscious is that it is accompanied by a thought (or awareness) that one is in that state.1 The sense of 'conscious state' I have in mind is the same as Nagel's sense, i.e. there is 'something it is like to be in that state' from a subjective or first-person point of view.2 Now, when the conscious mental state is a first-order world-directed state the HOT is not itself conscious; otherwise, circularity and an infinite regress would follow. Moreover, when the higher-order thought (HOT) is itself conscious, there is a yet higher-order (or third-order) thought directed at the second-order state.
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												  Spirit Speaks January-February 2014 Volume 11 Issue 1Spirit Speaks January-February 2014 Volume 11 Issue 1 Honoring Presence ~ Nurturing Spirit ~ . ~ Enriching the lives of all we serve Dr. Moira’s Message Dear Ones, A NEW Year! Such a gift! Not all of us were given it in 2014. Many of us saw the transition of loved ones in 2013 and are adjusting to a new reality without them. I know however, that their last gift to us is a reminder to get our house in order, so that when the moment of our own transition arises, we are ready to move into it in grace, peace and joy, and with a sense of accomplishment. Recently, I read somewhere, “So many people complain that there is never enough time and yet they live as though they had all the time in the world.” I am still pondering the insightfulness of these words. When I preside over memo- rial services, I remind us all that whatever it is we have put aside, on the back burner until later, our passed loved ones are saying to us on their departure: “What are you waiting for? When do you think you’ll have enough time to take care of these things? What if you run out of time? Bring these things forward now. Whatever needs mending, fixing, healing and releasing, take care of it now!” The only right time to take care of anything is NOW. This is a great time of year to decide to work on that list of back burner things, and one by one take care of them.
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												  Charles S. Fillmore Chronology 1854 Aug 22CHARLES S. FILLMORE CHRONOLOGY 1854 AUG 22 Charles Sherlock Fillmore born 4 a.m., St. Cloud, Stearns County, MN (six miles between the Sauk and Mississippi Rivers) on a Chippewa Indian Reservation; eldest child of Henry Glezen and Mary Georgiana Stone) Fillmore 1860 enumerated in the 1860 Federal Population Census with his father, mother, and brother, Norton, in St. Cloud, MN 1864 at age ten dislocated his hip in an ice skating accident; permanent trauma 1869 worked as a printer's apprentice tutored by Mrs. Edgar Taylor and influenced by transcendental thought, worked as a grocery clerk, later worked as Assistant Cashier in a bank; the Cashier, J. G. Smith (formerly of New York) was his good friend; Charles learned his penmanship from Smith 1870 enumerated in the 1870 Federal Population Census with his mother and brother in St. Cloud, MN 1874 at age nineteen left MN for Paris, TX (Caddo, Indian Territory, in a few months got a clerkship in the freight office of the M. K.& T. Railroad at Dennison, TX (remained in this capacity for six years and worked up to Cashier); sent for his mother 1876 met Mary Caroline "Myrtle" Page, a school teacher, in Dennison, TX 1879 went to Leadville, CO; took a course in metallurgy and became a mining assayer, located at Gunnison City, CO (Myrtle left TX and returned to her brother's home in Clinton, MO) 1880 JUN 14 enumerated in the 1880 Federal Population Census in Gunnison City, Gunnison County, CO 1881 MAR 29 at age twenty-seven married Myrtle Page in Clinton, Henry County, MO; moved to Gunnison City,
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												  Recommended Unity Readings!Unity of Greater Hartford – www.unityhartford.org Recommended Unity Readings! NOTE: Many of the Fillmore books are available for free as Unity co-founders Charles and Myrtle Fillmore did not copywrite their publications/books. Unity Principles ➢ The Five Principles – Ellen Debenport - The Five Principles provides tools for daily living and is an easy-to-read explanation of Unity’s basic teachings. ➢ Unity: A Quest for Truth – Eric Butterworth - "Unity today is dedicated to the open mind, to the continuous quest for Truth. It seeks not to tell you what to think, how to define God, what creeds to accept. Unity seeks only to teach you how to think, how to pray--so that you can formulate your own definition of God, experience your own communion with God, and find your own distinctly personal revelation of Truth." ➢ Lessons in Truth – H. Emilie Cady - Lessons in Truth is a clear, concise representation of New Thought philosophy and metaphysical Christianity. The spiritual concepts presented in these twelve lessons show us how to increase our personal empowerment and enhance our spiritual growth. This has been the foundational book since the beginning of Unity. Bible Study ➢ The Revealing Word – A Dictionary of Metaphysical Terms - This special dictionary written by Unity co-founder Charles Fillmore contains metaphysical meanings of 1200 words and phrases that are frequently used in Unity publications and the Bible. The inner interpretations found in The Revealing Word can be applied to everyday living. Child/Family ➢ I Believe in Me - Whimsical animals, characters, and angels illustrate, in full color, twenty-seven affirmations that will inspire you, the child you love, and the child within all of us.
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												  The Rise and Fall of the Parliament of ReligionsOPEN COURT Devoted to the Science of Religion, the Religion of Science, and the Exten- sion of the Religious Parliament Idea FOUNDED BY EDWARD C. HEGELER MARCH, 1931 VOLUME XLV NUMBER 898 '^r'tce 20 Cents ^We Open Qourt Publishing Company Wieboldt Hall, 339 East Chicago Avenue Chicago, Illinois We OPEN COURT Devoted to the Science of Religion, the Religion of Science, and the Exten- sion of the Religious Parliament Idea FOUNDED BY EDWARD C. HEGELER MARCH, 1931 VOLUME XLV NUMBER 898 'Vrice 20 Cents *dWe Open Qourt "Publishing Company Wieboldt Hall, 339 East Chicago Avenue Chicago, Illinois —— — — THE PHILOSOPHICAL REVIEW EDITED BY FRANK THILLY and G. WATTS CUNNINGHAM OF THE SAGE SCHOOL OF PHILOSOPHY. CORNELL UNIVERSITY WITH THE CO-OPERATION OF ETIENNE GILSON (Paris) GEORGE SANTAYANA (Rome) ARTHUR LIEBERT (Berlin) A E. TAYLOR (Edinburgh) W. A. HAMMOND (Washington) ASSOCIATE EDITOR HAROLD R. SMART OF THE SAGE SCHOOL OF PHILOSOPHY. CORNELL UNIVERSITY Contents for March, 1931 I. On a Possible Science of Religion Edgar A. Singer II. De Angelis J. Loewenberg III. The Paradox of the TimcRetarding Journey (II) Arthur O. Lovejoy IV. Proceedings of the American Philosophical Association, 1930. V. Reviews of Books. John Elof Boodins Cosmic Evolution; by E. C. Wilm Paul Decosters Acte et synthese; by J. Loewenberg J. Harward's The Epinomis of Plato; by Richard Robinson—T. V. Smith's The Amer' ican Philosophy of Equality; by Carl Becker Bernard Bosanquet's Science and Philosophy and other essays; by DeWitt H. Parker John Baillie's The Roots of Religion in the Human Soul; by H.
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												  The New Thought FaithThe New Thought Faith Putting the pieces together to create a new reality of peace and compassion New Thought Core Values New Thought, as defined in “Change Your Thinking, the dictionary, is a modern Change Your Life!” spiritual philosophy stressing “New Thought is a correlation of the laws the power of right thinking in of science, the opinions a person's life, the idea that of philosophy, and the our thoughts and attitudes revelations of religion applied to human affect our experience and needs and the that the divine power of aspirations of man.” God’s Spirit, is alive within Ernest Holmes each individual. Annual New Thought Day – First Sunday in March New Thought Mission We honor the diversity of cultures and faiths while aiming to articulate, practice, and embody more fully universal spiritual principles. We honor and respect all faiths, cultures, creeds, and races and learn from those who believe spiritual equity and human rights belong to everyone. We encourage personal transformation and collective awakening. We practice the gift of active compassion and kindness through our service to all life. We foster a world that works for the highest good of all. “Compiled by Association for Global New Thought based on collaborative input from leaders and ministers from New Thought organizations. Used by permission of AGNT.” Annual New Thought Day – First Sunday in March New Thought Principles God is the Creative Process in action: in everything, everywhere, always, at once. God is Love and Intelligence in relationship, expressing Itself as the universe and all life. God is Being each one of us.
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												  2020 New Thought Walden Awards AnnouncedFOR IMMEDIATE RELEASE Katy Koontz Unity Magazine Editor-in-Chief 865-660-2775 [email protected] August 1, 2020 For more information: 2020 New Thought Walden Awards Announced Partnership of New Thought Organizations Honors Spiritual and Socially Conscious Leaders UNITY VILLAGE, Mo.—Seven of the country’s largest New Thought organizations join together to announce the New Thought Walden Awards, honoring those who use empowering spiritual ideas and philosophies to change lives and make our planet a better place. Nominations were received from the public, and each was considered carefully by a selection committee comprised of representatives from each of the partner organizations. The committee chose 20 honorees in six categories: New Thought Wisdom, Interfaith and Intercultural Understanding, Social and Environmental Activism, Creative Arts and Entertainment, Next Generation (under 40), and Mind/Body Connection and Healing. In addition, the committee gave the Rising Star award to Greta Thunberg and the Champion of Change award to Lynne McTaggart. “The honorees include both well-known individuals and relatively unsung heroes alike, each of whom has made a valuable contribution to furthering the ideas at the core of New Thought,” says Unity Magazine® editor Katy Koontz, a member of the selection committee. “Our goal with the Waldens is not only to honor these fine people and spotlight their notable accomplishments but also to inspire others to follow in their footsteps.” Each honoree is profiled in the September/October 2020 issue of Unity Magazine and listed in the September 2020 issue of Science of Mind magazine. Many of the honorees will soon be featured in a podcast series on Unity Online Radio (unityonlineradio.org), starting on August 17.
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												  Researching New Religious MovementsResearching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level.
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												  The Myrtle Fillmore Collection—FindingUnity Library and Archives Myrtle Fillmore Papers 3033 Summary Description The papers of Myrtle Fillmore document primarily her work as correspondent for the Silent Unity Department of Unity School of Christianity. Myrtle Fillmore and her husband, Charles S. Fillmore, co-founded Unity School of Christianity, a New Thought, Christian, healing ministry based on affirmative prayer. Most of the collection consists of incoming prayer request letters and typewritten carbon copies of Fillmore's outgoing correspondence between January 1928 and October 1931. They include some handwritten postscripts and drafts of letters. A much smaller portion of the collection contains incoming prayer request letters and typewritten carbon copies of Fillmore's outgoing correspondence between 1890 and 1927. Of particular interest is a series of lessons from 1890 relating to the nature of God and humanity. Fillmore delivered some. Others may be notes from lectures, but all reveal the Christian Science influence of Emma Curtis Hopkins, a teacher of the Fillmores. A small assortment of notes and papers is related to Wee Wisdom, the children’s magazine founded and edited by Myrtle Fillmore. Personal correspondence and ephemera comprise the remainder of the collection dating from 1853. Quantity: 9 linear feet Donor: Probably Lowell Fillmore and the Silent Unity Department, c. 1936 Access: The collection is open with this note of caution regarding the Silent Unity Department File: researchers should note that Silent Unity correspondence was considered confidential between 1928 and 1931, as is current Silent Unity correspondence. Confidentiality was emphasized in each Silent Unity column in Unity magazine during the period. The Silent Unity Department File was likely saved only because it includes examples of Myrtle Fillmore’s writing.
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												  The Encyclopedia of New Religions BibliographyThe Encyclopedia of New Religions Bibliography The following bibliography has been constructed to enable readers to explore selected topics in greater depth. Rather than present a long uncategorized list, which would have been unhelpful and potentially confusing, the classification of literature mirrors the format of the book. (Classifying new religions and spiritualities is a notoriously difficult problem, and it should not be thought that groups that have been bracketed together do not have important differences.) In a few instances a movement may be relevant to more than one section; hence readers are advised to look in other sections if they cannot instantly locate the sought material. Anyone who compiles a bibliography on new spiritualities has to make choices, since there is a vast array of literature available. While endeavouring to include a good range of material and viewpoints, we have omitted material that we consider to be badly inaccurate or misleading. However, some religious movements have been virtually neglected by writers and hence the material indicated below is the best available. For some groups there is virtually no literature apart from their own writings. While we have aimed to incorporate material on the grounds of accessibility, quality, up-to-dateness, popularity and prominence, inclusion here does not necessarily imply endorsement by the editor or individual authors. At the end of each section a selection of websites has been provided. However, it should be noted that, whilst these were all available at the time of writing, and whilst we believe them to be relatively reliable, unlike books, websites can literally disappear overnight.