May-June 2007 PP5872/1/2008

A bi-monthly publication of the National Evangelical Christian Fellowship Berita of NECF Editorial Towards Christian Unity

he call for Christian denominations or labels. We seem congregations; the more radically unity seems to be a to think that by tying a certain independent groups have “done top agenda in most label around us, we can define their own thing” without reference Christian circles. ourselves. Labels can be dangerous; to anyone else, particularly if TThere is a great yearning of they always fall short of what they they have a strong doctrinal or God’s people to break barriers intend to do. Some of us, who have financial axe to grind. We tend within or around and to seek to been damaged by their careless use to be very ignorant about one work together in unity. Christian by others, must in Christian charity another’s ways of thinking and leaders can subconsciously, in also be careful how we use them. acting, and this leads to prejudice. seeking to protect their interests, distinctiveness or identity, be Even though we share a common Deep in the heart of individualism separated by individualism or be goal of Church ministry and and isolation is the sin of pride. We torn apart by doctrinal differences mission, many of us continue are usually convinced that our way and internal dissension. This affects to minister from a platform of is the best. This is particularly the the integrity of their calling to isolation. There is a great sense of case if we are deeply entrenched be God’s revelation to the world separation and this subconsciously in our self-centredness. and jeopardises their efforts develops a barrier within and to convey the reality of peace around our ministries. We are The psalmist speaks warmly of and love to a sceptical world. unable to listen to others and believers living together in unity are divided from one another (Ps. 133:1–3), and Jesus prayed The evangelicals are constantly by resentment and inhibitions. that His disciples shall be one as plagued with theological disagreements and suspicion, The cause of such separation or continued on page 4 and positions tend to be held isolation is often the strong and with quite a lot of ill-feeling. At gifted leaders who are not always Inside this Issue worst, we consider one another good at working with those who Complexity of Unity 2 to be unbiblical, narrow-minded, have a slightly different vision. 25th Anniversary unspiritual and even heretical. Those who are more established Celebration 5 There is this attitude of “unholy and developed can subconsciously alliance” that hinders cooperation become superior and domineering Keeping the and working together. in their attitude. They relate mainly Malaysian Church within their own structure and Malaysian 6 The attitude of so many Christians set-up, eventually retreating into Toxic Leaders: is that unless something represents their own particular ghetto. Symptoms of Toxicity? 8 our views, or conforms to our Prayer Calendar 12 position, it is to be rejected. We Church leaders have tended to State Spot – Perak 14 seek to hide behind our own be caught up with their own

www.necf.org.my/html/berita_f.htm NECF Malaysia Council Chairman Rev. Eu Hong Seng Chairman’s Message Vice-Chairman Elder Kong Yeng Phooi Honorary Secretary Mr Samuel Ang Honorary Treasurer Dr Khoo Kay Hup Committee Members Rev. Justin Wan Complexity of Unity Rev. Dexter Low Rev. Ng Kok Kee By Rev. Eu Hong Seng Rev. Foo Moy Peng Rev. Simon Chandran nity is one of the key lowing “corporate apostles” to sideline Pr. Tay Wah Seng watchwords today as we God’s servants and priests called to Elder Chua Keng Seng approach our nation’s 50th serve Him. Community leaders I am Mrs Grace Hee Anniversary this coming sure, were invited, marketplace leaders Pr. Jerry Dusing August. It’s definitely a prerequisite as in the forefront, and financiers given Rev. Richard Ong U Advisor we seek to rally churches to embrace prominent place – all these happen so Elder David Boler, k.m.n. an evangelical Nation Building Policy often. But in unity, its not just every- Rev. Datuk Prince Guneratnam for the ensuing years. body that God wants, it’s the “proper order” and the issue of sanctification. There are invaluable lessons on unity The danger of overlooking “holiness” NECF Malaysia Staff Secretary-General from the familiar story of the “bring- is rife. Rev. Wong Kim Kong, j.m.n. ing back” of the ark by King David Executive Secretaries in 1 Chron. 13 to 15. The Chronicles All these oversight occurred in the Ann Low (Prayer) detail for us the divine editorial on the bustle of “moving forward” and Kathryn Tan (Finance) history of God’s people, written from the grandiose scheme of a “national Patrick Cheng (Leadership Development) a priestly and spiritual perspective. project”. We do well to take heed, as Lim Siew Foong (Research) we are equally prone to repeat these Cheong Sze Ying (Chinese) Three main groups of characters mistakes. The Uzza incident is a clear Cheong Sze Sian (Chinese) emerge in this story, and are worth indication that God is in the details. Alfred Tais (Bahasa Malaysia) noting. They speak of the complexity Simon S. Arputham (Administrator) Rev. Lai Moo Him (Special Projects & of unity. When bringing the ark back the Church Relations) second time round, David, prepared a Sandy Tan (Secretary-General’s Firstly David, in wanting to bring place for the ark (15:1), something he Office) back the ark, did “everything right”. did not do the first time round. We can Confidential Secretary He consulted the key leaders (13:1); just want the Presence for the sake of Ching Bee Gaik Administrative Secretaries got the people to agree and involved blessings. Until God struck Uzza, you Yvonne Chin (13:2-5); got the “harps and bowls” couldn’t convince anyone there was no Leong Kit Wah going (13:8). He even got the two key unity. Leader “strength” and co-leader Sangan Mutang men involved, Uzza and Ahio, whose “brotherly” and everybody were work- Administrative Assistants names respectively mean “strength” ing together under anointed leader- Sally Tan Jouslly Buaya and “brotherly”. ship!! But “unity” is futile if we don’t consult Him and covet His presence Editorial Nothing could seem to go wrong with without ulterior motives. Editor such a strong team and “oneness of Rev. Wong Kim Kong, j.m.n. purpose”. Then there is the second group, the Assistant Editor & Writer Sandy Tan Philistines. Before the second and suc- With hindsight, we know the missteps cessful attempt of restoration of the Address and setbacks. David “did not consult ark, the Philistines came to hear that 32, Jalan SS2/103, Him about the proper order” (15:13b). David had been anointed king, and 47300 Petaling Jaya Not only that, there were the things he they attacked him. The unclean always , Malaysia Tel: 603-7727 8227 “did not do... the first time” (15:13a) attack the anointed. Fax: 603-7729 1139 viz Zadok and Abiathar the priests and Email: [email protected],my the Levites were not sanctified. Subsequently, David “inquired of God” twice (14:10, 14). This shows us Printed by Akitiara Corporation In our zeal for the nation and to build David indeed learned the lesson well. 1&3, Jln TPP1/3, Tmn Perindustrian Puchong Batu12, 47100 Puchong, Selangor His House, there is the danger of al- How obvious it must have been. With

 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  Unity is not unison. “Joining hands” Complexity of Unity with everyone is not unity.

the Philistines at the horizon, and when you are the anointed king, it is so natural to defend oneself and attack the enemy. But in our zeal to unite the body, we often fail to recognize the obvious that we cannot “unite” the unclean and the anointed (14:8). Presently, amongst mainline churches, a clear divide is coming about over the homosexuality issue. There is never going to be an acceptable compromise in the sight of God. We can have all the “unity week” and “unity services” we like, but its not going to make a difference. Unity is not unison. “Join- ing hands” with everyone is not unity. have had, she forgot her place, and she Modern day unity proponents would lost her place in the history of the na- have no doubt rebuked David for tion. She forgot that her husband was not working towards unity with the God’s chosen king. Philistines. She could have become a “mother of Finally after defeating the unclean Israel” but instead, she became barren Philistines, David proceeds to bring till her day of death (2 Sam. 6:23). the ark back, following the “proper order”, and consulting God. There It was not criticism of David’s danc- was much jubilation, celebration, loud ing per se that God was dealing with. music. But “it happened, as the ark of Michal mistook her privileged position the covenant of the LORD came to as wife as having the right to deride the City of David, that Michal, Saul’s the anointed king publicly. How true daughter, looked through a window that familiarity breeds contempt. That and saw King David whirling and play- day, in mocking David, she could not ing music; and she despised him in her see the larger picture of what God was heart”. (1 Chron. 15:29, NKJV) doing in the nation, and that the ark was indeed “moving into the city”. Michal was not “united” in heart, mind and purpose, because there was no In her bitterness and anger, she lost “union” in her marriage to David. It more than she bargained for. In mak- was a great breakthrough for David ing her point, she missed the point. and the nation, and her husband David and Michal could not agree on David, was the man God used. But what God was doing. she despised David. It could have been because her father Saul died uncer- The churches in our nation are one, emoniously, it could be because God in Christ. I pray that we would remain has chosen to bless David and not an- one, to see the larger picture of what other man of her personal preference. God wants to do in our land and then Whatever “legitimate” reasons she may truly u-n-i-t-e to invest in our nation.

 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  continued from page 1 Many are misinformed about one another’s intentions, and when they hear the facts they become much more gracious and accepting.

He and the Father are one (Jn. 17:21- emerge, for a body of people growing misinformed about one another’s 25th Anniversary Celebration 23). The prayer was for unity among together, sharing together, bearing one intentions, and when they hear the believers. The unity for which Christ another’s burden, loving one another facts they become much more gracious prayed was not a matter of external in the power of the Holy Spirit. and accepting. We have to learn to step church union. Rather it was a unity outside mainstream church life. But based on common moral likeness. whether people are accepting or not, He was praying that believers might Churches we have to learn to take the criticism be one in exhibiting the character that find their meekly, knowing that in doing so we of God and of Christ. This is what are sharing in the vulnerability of would cause the world to believe humility tested Christ himself. Any Christian could that God had sent Him. This is the find himself in a similar position. We unity which makes the world say, to the utmost can either react self-defensively or “I see Christ in those Christians as are those that with an openness that is in fact the the Father was seen in Christ.” really are getting only way to a greater depth of reality. We are to witness to all that God is somewhere Depth of commitment and fellowship and our expectation is that in every is not reached easily. It takes time, place God will raise up the Body of spiritually. prayer and patience. The leadership of Christ to be this witness. Individual pastors of different churches needs to witnesses have their place, but the recognize its value and be determined power of corporate witness is so In order to improve working to participate. Only then will the much greater as the life of Christ relationships among different separation or isolation mentality fade is shared and flows out. When “the churches, it is vitally important, first, away, and in its place some steps will presence” begins to live and act as a that we get to know one another. have been taken towards integrating body, people will begin to take notice. I believe that we should take every everyone into a caring family of God. Thus Christian unity is essential to opportunity to meet together, to bring forth the Christian witness engage in dialogue with one another, Finally, we need to learn humility. and integrity of our calling to be and to courteously put forward a truly In our search for unity, we all need God’s revelation to the world. biblical form of Christianity. This is to come to the place where we can not easy, as we move in very different sincerely repent of our feeling of Undoubtedly, this shared experience constituencies. But that’s all the more superiority and self-righteousness. of the unity of Christ through the reason why we should make the effort! We need to realize that however power and love of the Holy Spirit correct our doctrine is, we have often can have the effect of drawing Then, as we begin to know one missed out on the love of God; together Christians of widely differing another, we will sense the Lord’s however exciting our worship is, denominations and traditions in presence in the Body of Christ and are we have sometimes been too noisy an unusually powerful way. enabled to share in prayer and worship to hear Him speak; however many together. Other possibilities would miracles we have seen or done, we The different churches need to be the exchange of pulpit ministry, are usually far from holy. Churches develop a corporate sense of identity speaking at pastors’ meetings, etc. that find their humility tested to the – the Body of Christ universal, a utmost are those that really are getting sense of belonging and caring for Next, we should be prepared to somewhere spiritually. We all have to one another, and an openness to communicate openly with members learn that we haven’t really got very far one another and to the Holy Spirit. of other churches or denominations. unless the humility of Jesus has been We are to learn together to open up If we are church leaders, we should worked into the fabric of our lives. to the Lord the things that hinder make an effort to go to the pastors’ It is not easy for us to admit that we openness and oneness, to confess fellowship meetings. We should be need each other, but the Lord will not these things and to claim together prepared to listen, ask questions, be satisfied with anything less than the cleansing of the Lord. Out of look ignorant, and be vulnerable to perfect fellowship in the Holy Spirit. this pursuit a common vision shall others’ probing questions. Many are

 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  anniversary25

25thECF Malaysia Anniversary is 25 years old in 2007, and we are going Celebration to celebrate! Exciting events have been lined up to make the celebration a memorable one. Joni Eareckson Tada Nshall be the key speaker at the various events. (The March-April issue has a write-up on Joni.) The theme of the celebration is “Church – the Transforming Agent”.

NECF 25th Anniversary Banquet

Day: July 30, 2007 (Monday) Time: 7.00-10.30 p.m. Venue: Dewan Wawasan (Level 4), Menara PGRM, Cheras, Speaker: Joni Eareckson Tada

Invitation cards to the banquet are priced at RM70 each / RM700 per table (10 National Pastors & Leaders cards). Please use the enclosed order form for reservation. No. of seats / tables Consultation on Nation Building must be confirmed, with payment, by June 30, 2007. Day: July 31, 2007 (Tuesday) Time: 9.00 a.m.-5.00 p.m. * Please book soon because space is limited. Available Venue: Vistana Hotel, Kuala Lumpur on a first-come-first-served basis. Contact Simon/Kathryn @ 03-7727 8227 / 016-3308126 for further information. * Strictly by invitation only

Public Meeting with Joni Eareckson

Day: July 31, 2007 (Tuesday) Time: 8.00-10.30 p.m. Venue: Full Gospel Tabernacle Wisma Eagles, 5 Jalan TP4, Taman Perindustrian UEP, Subang Jaya, Selangor Speaker: Joni Eareckson Tada

This session is open to the Christian public. Please refer to the location map.

 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  Interview principles and message to fit the indigenous culture. Which do you think is the better way and why? We are grateful to God that Malaysian churches are now involved in both Keeping the Malaysian local outreaches and mission work beyond our shores. We have much to contribute to Christianity globally Church Malaysian as well. From foreign missions into Missionaries first came to our shore several hundred years ago, Malaysia in the 1950-60s, to the bringing the Good News packaged in their own cultures and tradition. growth of East Malaysian churches in Hence, the early Malaysian Church’s tradition and spiritual practices the 1970-80s, we now have both SIB were very much influenced by the missionaries who introduced churches and West Malaysian churches the gospel to the area. As the Malaysian Church comes of age, it establishing outreaches among the realizes the need to contextualize its message to effectively reach Orang Asli, new villages and reaching its pluralistic society. But has it done enough to create a Malaysian out to immigrant communities. While Christian identity? LIM SIEW FOONG, NECF Malaysia Executive missionaries are cross culturally Secretary (Research), asks *TAN KANG-SAN for his views on this. quite acquainted with the need for cultural sensitivity, dangers of While local churches are beginning Foreign visitors to Malaysia are often foreign imposition of leadership and to recognise the importance impressed by the rich and diverse control, it is possible that we don’t of cultural sensitivities and the cultures represented in Malaysia. apply the same level of cross cultural pluralistic nature of Malaysian However, they are often disappointed approaches in our outreaches among society, the general church culture that the Malaysian Church’s worship many indigenous groups in Malaysia. – English-speaking in particular styles, celebrations, church structures, – is still pretty much influenced by weddings, funerals and outreaches Clearly, mission studies are strongly American “Christianity” in terms have tended towards Western rather in favour of contextualization of structure, operation, evangelism than uniquely local expressions. What approaches rather than establishing style and missional perceptions. happened to rich resources such as new communities patterned after Some believe that Americanization community spirit, colourful festivals, “mother churches”. The goal is one of the greatest hindrances local arts and “oriental wisdoms”? of mission work is to yield self- toward local outreaches. Your It seemed that the Church is more supporting and self-propagating local comments, please. interested in things foreign rather than communities. The learning church can benefit from Malaysian. foreign influences particularly in Although most churches are in opening up new ideas and offering This is not just a problem originating agreement with established mission healthy critiques against parochialism. from America but is a delicate balance wisdoms – such as the need for However, you have rightly raised between the need to learn from the independence rather than dependence possible dangers of copying foreign global church and contextualizing and the priority of indigenous structures, methods of evangelism Christianity to local contexts. There leadership rather than outside controls and church growth without critical are formidable forces at work against – it is much more difficult to do this in reflections. I offer two specific “localization of Christianity”. Some practice. examples to support these concerns. come from foreign enthusiasm to export their products while others Here are possible ways forward. We A friend of mine did a research come from local mentality that need to recognize that cross-cultural into evangelistic and discipleship our “non-Christian” cultures are trainings are needed for both workers training methods used by local completely tainted with sins and and leaders of this work; work churches in a neighbouring country therefore, should be rejected. towards the models of longer-term and discovered that the vast majority incarnational workers rather than of these materials and programmes There are many indigenous groups weekend trippers; move towards are imported, and used without any in Malaysia. To be effective and indigenous leadership and self- consideration to unique problems of culturally sensitive, local churches governing churches. the local church, such as the spirit can either focus on establishing world, corruption, poverty, and indigenous churches with Taking mission work among the interfaith issues. My second example indigenous leadership or simply Orang Asli as an example, we need to comes from foreign “feedbacks”. contextualizing its method, moral ask the following questions:

 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  1. Have we produced dependency In each case, we need to discern and To some extent, part of our problem among the Orang Asli churches? arrive at some form of judgments. is we have a fairly limited “picture” 2. Do these churches model after Genuine inter-religious encounters of the church as a castle (orthodoxy), English-speaking urban churches must result in Christians discovering “building”, “rescue station” which in terms of worship style and some truths which are a) incompatible contributes to a church-centred congregational life? with the Gospel, b) clearly compatible view of evanglism. Therefore, our 3. After a decade or two, is the with the Christian gospel and c) dominant evangelistic strategies tend leadership of these churches still foreign to Christianity, but on closer to be “come to us”. In contrast, dominated by “outside” groups? examination, enrich Christian worship, we need other metaphors of a fellowship and practices. As long as “kingdom-centred” view of the The situation can be improved if this last category of truths does not church. If we view the church as there is willingness to learn from contradict scriptures, we can learn a light (or lighthouse), embassy each other through national forums, from our non-Christian friends; as (ambassadors), halfway house (for the accountability structures and research though “Christ grew deeper and sick and needy), or Servant (of the into problems and challenges, whereby richer” through our multi-religious community), imagine the shift in the the views of the Orang Aslis are encounters! way we would relate to, and evangelize sought and taken seriously. our non-Christian neighbours! For years, many evangelistic The maturing church will be more While we cannot deny the endeavours of the Malaysian interested in serving the real needs of sovereignty of God even over all churches have tended to focus the community than merely adding religious teachings and practices primarily on converting non- numbers to the church membership. (believing that God prepares believers. It is like what Franklin To such a vibrant community, God will the world for the Good News), Graham said, “I would like to add to their numbers. there is always the danger of convert every person I meet… compromising biblical principles. through persuasion.” While some The world has shrunk with What are the cautions? What are consider such approach to be increasing interconnectivity, but it the guiding principles if one is to noble, others deem it as offensive. does not seem to make it easier for reach out to a person of another Perhaps this is why some non- missionary work in general. With faith? believers are skeptical of the rising religious tension on this side Genuine religious encounters must motives behind Christian events, of the pluralistic world, it can be include both proclamation and especially Christmas evangelistic said that the resistance towards dialogue. Dialogue must include meetings. While we should not Christianity is greater. What is the openness for God to speak to the overlook the advantages of such role of the Malaysian Church in Christian through non-Christian endeavours on church growth, or peacemaking? neighbours regardless of their rather expansion, they may not Increasing connectivity is no longer religious backgrounds. The local be considered as effective. Your confined to media, travel and community (instead of individuals opinion. communication, but has resulted in or foreign missionaries) can discern I personally think organized mass “new social conditions” whereby these truths by studying scriptures as evangelism in public stadiums and distant events have local impact almost a community (instead of prejudices) emotional evangelistic events designed immediately. So, modern Christians and looking to the Holy Spirit to secure a decision are less helpful feel the resistance against Christianity (instead of traditions) to illuminate than ongoing, small group events is “greater” from this sense of our perspectives of these truths. such as evangelistic bible studies or immediacy and awareness of alternate Scriptures, Holy Spirit and the Church Alpha courses. Folks who have been to responses from people of other as the hermeneutical community are these study groups may be invited to faiths. Just as Christian persecutions sufficient guards against syncretism. a public Christmas events held in the in Muslim countries were reported More often than not, it is easier for church within contexts of friendship internationally, sufferings of innocent us Christians to reject “truths” from and growing interests in Christianity. lives in Muslim countries have caused other religions without really studying The verse, “God added to their inter-religious conflicts globally. Silent and understanding their roots and numbers those who were being saved” apathy and “minding our own business meanings. It stems from a lack of (Acts 2:47), seems to indicate that attitudes” are becoming less of an understanding of the beliefs of other the early church grew over a period option because this religious tension is religions. of time through the transformation felt within our neighborhoods. of individual lives, demonstrated in Discerning what is cultural from what sacrificial services and overall witness Peacemaking is integral to the mission is religious can be hard work, and we of a loving Christian fellowship. of the Church and the Church has prefer to be safe than taking risks! continued on page 9  B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  Feature

Toxic Leaders (Part 2): Symptoms of Toxicity? By John Ng, Ph.D

This is a continuation of Toxic Leaders (Part 1): How Not to Lead, published in the last issue.

Here are seven questions to evaluate symptoms of leadership toxicity in the workplace.

Do our followers live in fear and guilt? Toxic leaders lead by fear and guilt. They instil fear among their follow- ers and threaten them with job loss, wage freeze, uncertainty, estrangement, emotional blackmail, and severe pun- ishment. They promote “group think”, ing fraudulent values. They promote Do we subvert the structures stifle constructive criticism, promote incompetent loyalists and corrupt of justice, transparency and mindless compliance and play to the people. excellence? followers’ basest fears and needs. Toxic leaders disdain any systems and Most of all, they manufacture a culture processes that prevent them from They divide and conquer for they fear of mistrust. They do so sometimes consolidating their power, aggrandiz- consolidation of power and influence by eliminating, undermining, firing, or ing themselves, and accumulating their among the ranks and file. Fear in itself dividing to conquer. The result is that wealth. They promote incompetence is not a bad motivator, but used as a their biggest asset – people – live in and inefficiency by encouraging a primary form of motivation, it subse- perennial fear and guilt. They impair patronage system. There is a growing quently destroys trust. Used constantly, followers’ capacity for truth, honesty, propensity to conceal. They confide it creates uncertainty and dependency. respect, kindness, excellence, inde- only to a trusted few. Their greatest pendence, and fairness. confidant is usually the finance person. Are our followers worse off now Together, they do some creative ac- than before? Worse still, their followers will never counting. This is where they reward Toxic leaders tend to leave their fol- blame their leaders for their depraved those who “cooperate” with them. lowers worse off than they found condition. When things turn sour, the They also subvert structures of fair- them. They wear people out. They leaders and their cronies will proclaim, ness. Their performance management create suspicions among rank and “It’s nothing wrong with the milk – it’s system tends to be driven by personal file. They poison people by propagat- your mouth.” fancies than a transparent system.

 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  Do we as leaders often claim to speak on behalf of God and tend to behave like God? Do we only nurture leaders and Toxic leaders are unfortunately imbued successors of our own kin and with such powers that they often think kind? that they speak on behalf of God and Toxic leaders seldom nurture their tend to behave like God. Sometimes, leaders, except their own kin or their followers are even embarrassed Do we use dishonest means to kind. They rather concentrate their because they find their leaders are justify our ends? resources to strengthen their base, unable to grasp the real issues, act In his book, Battle for the Soul of build monuments for themselves, and competently and effectively in leader- Capitalism, John Bagle, a 50-year old enrich themselves rather than build the ship situations. Wall Street insider and Founder-CEO organization through strong value-cen- of Vanguard International, abhors the tered, competent leadership. The scary part is that the leaders rampant cheating among his peers, and invoke God’s name for their inept makes this astonishing remark, “I be- They prefer building a totalitarian or behaviors. They believe that they lieve the barrel itself - the very struc- dynastic regime. Often, they leave are right. And when they are proven ture that holds the apples - is bad.” behind incompetent leaders and wrong, they blame others or the situ- successors because they have put in ations. They almost never admit their He concludes that it is not just a hand- little effort or time to nurture them. errors. Their enormous egos have ful of notorious companies like Enron Further, they ensure that the cost of limited their capacity for self-renewal and WorldCom that have overstated overthrowing them is so much that and learning. Toxic leaders forget that their profits. He notes that up to about it is cheaper to keep them than to they are human first, and then sec- 60 major corporations will have to dispose them. ondly, leaders. restate their earnings as their stock market value equaled $3 trillion! That John Ng, Ph.D is the President of Meta HR & Communication, a ministry of Eagles Com- munications in Singapore. Toxic Leaders first appeared in the March 2006 issue of Me- is “an enormous part of the giant bar- taTrends, the organization’s leadership publication. Printed with permission. rel of corporate capitalism”.

continued from page 9 Toxic leaders can become obsessed with the bottom-line, forgetting about The goal of mission work is to yield self- the through-put line, the performance supporting and self-propagating local rather than the process. They will not hesitate to mislead by giving misinfor- communities. mation or misdiagnosing issues and much to offer in terms of fighting against injustices regardless of race problems. and religion. We can do this nationally, so that the dissenting Malaysian Christian’s perspectives on war and conflicts are heard in local media, Do we shabbily treat those at and eventually it will contribute to the general discussion globally. We the bottom of the heap? can do this locally, whereby our prayers, relief efforts, and compassion One significant indicator of toxic lead- transcend race and religion. I find Walter Wink’s Engaging the Powers ers is how they treat those at the bot- quite insightful. The powers are not simply human structures or demonic tom of the totem pole in the organiza- in nature, but they possess an inner spirituality or corporate culture that tion. They usually see them as means dominates and controls. Extremism and fundamentalism seem to be the to their own corporate ends rather dominant players in religious conflicts while the silent majority is helpless than treating them with respect. because the enemy is not so easily identifiable.

If they do treat the marginalized Finally, there is also a place for intra-dialogue within the Christian people well, it’s part of a PR “kiss- Church globally, whereby Western Christians discover diverse Christian the-baby” type campaign to bolster positions from Asia or Latin America on the issue of global conflicts. their own image and strengthen their base of support. In other words, toxic Tan Kang-San, Ph.D is Head of Mission Studies at Redcliffe College, UK and leaders use people for their own self- is the Official Spokesperson for World Evangelical Alliance on Interfaith Issues. Previously, Kang-San served with OMF International. Kang-San will ish ends. One corporate leader once be teaching a course for pastors/lay leaders on “Old Testament Theology intimated to me why he had treated a for Christian Ministry and Mission” at Bible College Malaysia from Aug 5 to handicapped person in the office well Aug 10. For further details, contact Registrar at [email protected]. – “It’s good PR!”  B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007  Current Concerns for Your Prayers

Wildlife Crossing Religious Wildlife smugglers are using Peninsular Malaysia as a transit point to transport Authorities pangolins, freshwater turtles, monitor lizards and snakes worth millions of Breaking Up ringgit by land to China, where these Families animals are in high demand as exotic In 2004, Suresh Verrappan married food. not ethnic composition. However, a Revathi in a Hindu ceremony. In Malay newspapers reported that Malay January this year, his wife and his Although Customs and the anti- intellectuals were asking for Maybank daughter were forcibly taken away smuggling unit at the Malaysian-Thai to retain the requirement. (, from him. Discovering that Revathi border have stepped up checks and May 12) was born to an Indian Muslim family, confiscated consignments of these the Islamic authorities in Melaka animals, they believe the illegal trade Pray for wisdom and understanding sent her to an Islamic religious continues daily. for all parties. Pray that a healthy rehabilitation centre in Ulu Yam. Her balance shall prevail between fairness/ baby was then handed over to her Investigations by wildlife trade justice and helping the Bumiputras. Muslim mother. monitoring network Traffic – a joint programme of the World Wide In April, Marimuthu’s wife of 21 years Fund for Nature and the World Commercialization and their 6 children were taken away Conservation Union – have revealed by the Selangor Religious Department. that wildlife traders from Sumatra and of Charity Although the custody of the children At least 10 organizations and societies Borneo regularly smuggled the animals was later given to Marimuthu, the wife of “prominent and reputable by sea or air to middlemen in Malaysia, Raimah Bibi was not allowed to return standing” are being investigated who then packed them in crates, boxes to him. However, Raimah Bibi who following public complaints about and gunny sacks for transport into decided to continue professing Islam their fund-raising activities, particularly Thailand. (The Star, May 12) would have unrestricted access to her on claims that third parties are being children at all times. Pray for effective monitoring and used to solicit funds. According to Deputy Home Affairs Minister Datuk enforcement so as to protect the On May 14, V. Suresh filed a habeas Tan Chai Ho, in some instances the biodiversity of our region which is a corpus application seeking the release split of donated funds between the great asset for the future. of his wife Siti Fatimah Abdul Karim NGOs and the middlemen were as whom he claimed had been illegally unreasonable as 40% for the charity detained at the Baitul Aman Faith Bumiputra Share and 60% for the middlemen. Recently, a controversy arose over Rehabilitation Centre since January 8. They married on March 10, 2004 Maybank’s requirement that legal In light of the increasing according to Hindu rites and have a firms dealing with them must have a commercialization of charity and daughter. bumiputra partner with at least 50% the lack of regulations over it, the stake. The move sparked criticism ministry has proposed amendments to Pray for compassion and sensitivity on from various groups including the the Societies Act 1966 to streamline the part of the religious authorities. MCA, the Bar Council and the the activities of charitable bodies and Pray that all the families broken up Associated Chinese Chamber of allow for stricter enforcement of the shall be reunited. “In the matters of Commerce and Industry. Prime Act. Still, the Act does not cover all religion, the naked, criminal power of Minister Dato’ Seri Abdullah Ahmad NGOs because not all are registered the state should not be employed.” Badawi responded that there had as societies. There is also concern that (Dr. Shad Faruqi, The Star, May 3). been no government directive on the the step may lead to overregulation. matter and that the bank should be (The Star, May 13) “fair and just”. In fact, the Cabinet later directed the bank to reverse its Pray for wisdom and a good resolution policy. Maybank said it would now to the problem. Pray that NGOs are elect its panel of lawyers based on guided by principle and conscience as efficiency, performance and merit, they seek funds from the public.

10 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007 11 CFM Happenings

The Christian Federation of Malaysia held its Biennial General Conference on April 14, 2007.

The following were elected to the Executive Committee 2007-2009:

Chairman Bishop Dr. Paul Tan Chee Ing (RC) Vice-Chairman Bishop Datuk John Lee (RC) Vice-Chairman Rev. Dr. Thomas Philips (CCM) Vice-Chairman Rev. Eu Hong Seng (NECF) Hon. Secretary Bishop Dr. Hwa Yung (CCM) Asst. Hon. Secretary Mr. Kong Yeng Phooi (NECF) Hon. Treasurer Mr. Samuel Ang Eng Hoe (NECF) Asst. Hon. Treasurer Bishop Antony Selvanayagam (RC) Committee Member Fr. Michael Chua (RC) Committee Member Mr. Anthony Row (CCM) Committee Member Bishop Philip Lok (CCM) Committee Member Dr. Khoo Kay Hup (NECF) Committee Member Ms. Ee Joo Lian (NECF) Committee Member Ms. Rosemarie Cho (RC) Committee Member Ms. Margaret Engduyan Kunchit (CCM)

Note: RC stands for the Roman Catholic Church of Malaysia. CCM stands for Council of Churches Malaysia. NECF, CCM and RC form the CFM.

NECF Malaysia welcomes 17 churches as Ordinary Members: NECF also welcomes  Gereja Charis, pastored by David Wong Loo Pang 6 people as Associate Members:  Canning Garden Baptist Church (Tronoh), pastored by Chan Theam Lai  Harvest Generation Church, pastored by Ryan Foo Say Liang Pr. David Goh Kah Poh,  SIB Klang, pastored by John Sigar Habakuk Hwang Seck Nam, Pr. Ooi Kean Lye,  Bethany Church, Segamat, pastored by Epafras Djohan Handojo Pr. Tan Chee Hiong, Pr.  The Word Centre, Mantin, pastored by James a/l Isaac Mailer @ Andrian bin  The Word Centre, Slim River, pastored by Sarah Palmapathi Sinayah Ansawang and Fabian  Petra Centre, led by Elder Thomas Lim Kok Beng Tew See Bin  Antioch Revival Sanctuary, Kulim, pastored by Annadass a/l Nayagam  City Harvest Christian Fellowship, Sibu, led by Elder Ngu Meng Ching  Church of Glory, Penang, pastored by Lim Swee Tat  Alpha Fellowship Church, pastored by Silas Joshua Subramaniam  Tabernacle of Christ, pastored by Rev. C. Paul Arputharaj  SOS Assembly, psatored by Samuel Wong Tin Soon  Persatuan Persahabatan Kristian Charis Mantin, led by Elder Zhang Zhi Meng  City Church KL, pastored by Mark Varughese  SIB Brickfrields, led by Elder Edwin Agong New Members

10 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007 11 Prayer Calendar

Prayer has been a cornerstone of NECF’s ministry and shall continue to be. Here are the “prayer events” from May to August 2007.

May 17-27 Global Day of Prayer (GDOP) 2007 preceded by 10 days of Watch & Pray in 40 cities nationwide Theme: Pray toward a Greater Pentecost (Main event held on May 27 at Full Gospel Tabernacle, Subang Jaya)

June 8-9 East Coast Children’s Prayer Camp 2007, Kuantan

July 22-Aug 31 Nationwide 40-day Fast & Prayer Praying for the nations with prayer guides in 4 languages Speaker: Rachmat T. Manullang Theme: Church – the Transforming Agent Registration Fee: RM50

Aug 20-21 Aug 29-Sept 1 National Children’s Prayer Conference National Prayer Conference Venue: Petaling Jaya Evangelical Free Church Venue: Petaling Jaya Evangelical Free Church Speakers: Brendon & Cathie Clancys, Jeffrey & Irene Chew, Speakers: Luis Bush & Lai-Kheng Pousson Pr. Andy Loh Registration Fee: RM60 before July 31/ Registration Fee: RM40 before July 23/ RM45 after July 23 RM70 after July 31 Aug 22-24 Bahasa Malaysia National Prayer Conference Venue: Cornerstone Glory Centre, Petaling Jaya

45 children attended the Children’s Prayer Concert at St. Paul’s Church, Petaling Jaya on May 12

For further information, please contact NECF Malaysia.

12 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007 13 An Opportunity Not to be Missed! NECF-GELA GROUP INSURANCE PROGRAMME

A special promotion only for Pastors, church workers, their spouse & children

For those who have missed out on the special promotion during the launch of the NECF-GELA Group Scheme in September 2005, this is an op- portunity for you to sign up.

For RM30 per month, you will enjoy the following benefits :

• Critical Illness coverage of RM30,000 • Death coverage of RM30,000 • Accidental Death of RM60,000 • Total Permanent Disability (due to illness) of RM30,000 • Total Permanent Disability (due to accident) of RM60,000 • Maturity Benefits at age 65

Participants must be below 55 years of age. In order to enjoy free underwriting, we require a minimum participation of 100 members.

For further information, please contact :

Lawrence 019-338 2687 Laura 013-336 7088 Sharon 012-659 6216 Office (03) 4294 7673

Promotion Ends For further information, please contact NECF Malaysia.

12 B e r i t a NECF May - June 2007 B e r i t a NECF15th May July- June 20072007 13 (Taken from the Malaysia Statistics Department, 2005) Perak Population: 2,256,400 (est.) State Ethnic Groups: Malay 52.07%, Other Bumiputera 2.4% (Semai, Siamese, Temiar, Jahai, Mendriq, Kintaq, Lanoh), Chinese 30.2%, Indian 12.48%, Others 0.35%, Non- Spot citizens 2.49% Religious Breakdown (2000): Islam 53.9%, Buddhism 24.0%, Taoism/Confucianism 5.9%, Hinduism 11.0%, Christianity 3.1%, Tribal 0.6%, Historical Brief Others 0.6%, No Religion 0.8%, Unknown 0.1% Perak’s history began with the instal- Incidence of Poverty (2004): 4.9% (Hardcore: lation of Sultan Muzaffar Shah I, who 1.1%) was a descendant of Sultan Mahmud Capital: Ipoh Shah of Melaka, in the year 1528. In (Royal Capital: Kuala Kangsar) 1816, Siam forced Kedah to invade Sultan: Sultan Azlan Shah Muhibbuddin Shah Perak and made Perak acknowledge Menteri Besar: Dato’ Seri DiRaja Mohamad Siamese suzerainty. However, the Brit- Tajol Rosli Ghazali ish, through 1826 Anglo-Thai Agree- ment, secured the independence for Perak. Islamization & custodians” by giving summons to those whom they deemed behaving With the discovery of tin in Larut in Religious Freedom indecently (including holding hands 1848, Perak’s economy boomed and An overzealous Mufti in the park). A couple filed a civil suit became a multicultural society with A Mufti is held in high regards and against the council. The issue caused the coming of Chinese migrants. has substantial influence in the Muslim such an uproar that the federal govern- Since then, tin mining became British’s community. Datuk Seri Harussani ment had to stepped in. The Housing greatest investment. Zakaria, the Perak Mufti, is known for and Local Government Ministry was his controversial and overzealous reli- given the task to draft guidelines and The succession wars among the Malay gious statements. He once warned the define “indecent act” (NST, 19 Apr chiefs and the Larut wars resulted Muslims that they could be considered 06). The city council was urged to keep from the fighting among Chinese apostates if they celebrated Valentine’s the city clean and prioritize its duties. secret societies had created political Day (The Star, 13 Feb 04), and that and societal instability. It eventually Hindi movies on TV led to “indecent Raja Nazrin, the Regent of Perak, has led to a political opportunity for the behavior among family members”. He recently called Muslim scholars to be British. It was Raja Abdullah who had also decreed TV3’s Sure Heboh open-minded, not focusing on legal- agreed to a British Resident. He signed concerts as haram (malaysiakini.com, ism, proscriptions and prescriptions the Pangkor Treaty in January 1874 30 July 04) on grounds that they were (The Star, 9 Feb 07). to accept British administration and detrimental to Malays’ faith, causing was installed as Sultan of Perak. The them to neglect religious responsibili- Apostasy treaty set the first Residential Sys- ties. Last year, the Mufti criticized the In 1988, the state government en- tem and effectively gave the British a joint celebrations such as Kongsiraya acted the Control and Restriction foothold in the Malaya while ensuring and DeepaRaya, saying that it was of the Propagation of Non-Islamic the power of the sultans over cultural against Islamic tenets (malaysiakini. Religions Bill. Section 13 of the 1992 and religious matters. The treaty was com, 6 Oct 06). The Mufti was also Crimes (Syariah) Enactment says that also said to be the historical genesis of one of those who actively spoke “word/action importing apostasy is an the problematic dual-legal system in against the Article 11 forums, believing offence” (fine not more than RM3,000 Malaysia. that seeking continuation of Islamiza- or imprisonment not more than 2 tion process was the right of Muslims years or both). Section 12 of the same The state is governed by the Barisan (malaysiakini.com, 24 July 06). Many enactment states that “declaring one- Nasional with the Opposition DAP Muslims, as well as non-Muslims, were self to be a non-Muslim to avoid ac- holding 3 parliamentary seats and perturbed by his remark. tion taken is an offence” (a penalty of 7 state assembly seats. Dato’ Seri not more than RM5,000 or imprison- Tajol Rosli Ghazali from UMNO is Moral policing ment not more than 3 years or both). currently on his second term as the In 2003, the enforcement officials of A Muslim law professor felt that such Menteri Besar. He has vowed to wipe Ipoh City council were severely criti- laws against apostasy severely chal- out poverty. cized and ridiculed for playing “moral lenged one’s freedom of conscience.

14 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007 15 According to NST (14 Feb 06), the Mufti had announced that there were Social Ills breakthrough. There was also the Youth problem/Crime close to 100,000 Muslim apostates concern for the Church’s general lack It was reported in 2006 that 3 out in the country (Harakah reported of influence in the community. of every 200 criminal cases in Perak 250,000). His allegation sparked an involved students. There were 1,042 alarm and aroused the sentiment of cases of truancy in the state’s 845 pri- the Muslim public. The federal gov- mary schools and 450 in 212 second- ernment had to step in to investigate ary schools. 5026 disciplinary cases Pray and explain.  among primary school students and State government and local 8,186 case among secondary school councils: men and women of integrity Most recent controversy would be students (NST, 19 Dec 06). and character; prudent in spending the mobile text message (SMS) that and wisdom in managing state funds; claimed Malays were going to be Perak has also recorded the 3rd high- effective and efficient implementing baptized at a church in Ipoh. Believ- est number of drug addicts in the policies; prioritise public interests ing the rumor, hundreds of Muslims country (The Star, 24 May 06). converged at the church attempting  Corrupt official and overzealous to stop the alleged mass conversion, religious officials to be removed Poverty only to learn that it was a “first holy Perak was said to be one of the three communion” ceremony for 110 Indian  Commitment and effective in states with high number of hardcore children. Few people, including the eradicating poverty especially among poor households. 6,130 families (out Perak Mufti, were called in by the the Orang Asli families of which 4,026 were OA families) police to give statements. The SMS, in the state were under the hardcore almost causing a “racial/religious inci-  The sanctity of family institution poverty line. To address the issue and dent,” was deemed by many as mali- to be upheld and preserved achieve zero poverty by 2010, the state cious. The Sultan of Perak intervened government has begun to develop its  Against the threat of immorality to ask for tolerance and moderation oil palm plantations (, 21 Jan among the youth over the false and malicious news. 06).  Wisdom and vigilance for police Corruption While the urban poverty in Ipoh may force in combating the rising crime The outrageous request of RM51.5 not be seen as a serious problem, it is million under 9th Malaysian Plan by prevalent.  State education ministry, schools Kuala Kangsar Municipal Council and parents unite to address rising for a landscaping project was heavily disciplinary problem among the school chided, even by the Deputy Tourism The Church children and youth Minister himself who said that money During the colonial period, the Chris- should be put in better use, e.g. pov- tian community was largely an expatri-  Against the spirits of religious erty eradication and rural infrastruc- ate community. The ancestors of the overzealousness and extremism ture projects. Chinese Christians in Sitiawan were the Methodist Foochow migrants. The  The spiritual stronghold rooted in The AG report 2005 disclosed that Pangkor Treaty in 1874 effectively Pangkor Treaty to be broken, religious 159 states projects were delayed and discouraged Christian evangelization liberty for all to be upheld money was wasted. The report said among the Malays. Such trend contin- that the State’s treasury was struggling ues on until today.  The Church: with its poor financial management  (NST, 6 Sept 06). According to the To date, the NECF databank records Passion for Jesus  Menteri Besar in tabling the state’s the existence of 254 churches in Renewed zeal in the Great deficit budget, the state will face an- Perak. Corporate prayer initiatives ap- Commission, discipleship in other year of deficit (approx. RM34.78 pear to be active among the churches particular  million) in 2007 (NST, 21 Nov 06) in the capital, Ipoh. At the recent Unity among churches  Central Regional Prayer Consultation Strong relationship among pastors The newly-appointed Perak Anti-Cor- in March, Perak Christian leaders who and kingdom-mindedness  ruption Agency director, Samsiah Abu were present concurred that the issue Raising a generation of godly Bakar, has vowed to take firm action of future leadership (i.e. passing on and competent future leaders  against corrupt staff or those who fail the mantle) posed the greatest chal- Salt & light in the community to act (NST, 4 Feb 07). lenge, besides the need for spiritual

14 B e r i t a NECF May - June 2007 B e r i t a NECF May - June 2007 15 Prayers For in Central Asiayour new law that punishes printing of dent and a new union president took UZBEKISTAN is one of only two doubly landlocked religious books with three years in office in May 2002. countries in the world. It has a prison. Christians from an Islamic population of nearly 28 million, 88% background in remote parts of the The economy poses another prob- of which are Muslims (mostly Sun- country also encounter resistance lem as Comoros is one of the nis) and 9% are Eastern Orthodox. from fundamentalist Muslims and world’s poorest countries. The unem- More than 10% of its area consists are put under pressure to return to ployment rate is 20% while 60% of of intensely cultivated, irrigated river their former faith. They are publicly the population live below the poverty valleys while more than 60% of its humiliated and hounded out of line. The country has few natural population live in densely populated their homes and jobs for converting resources and the education level is rural communities. Uzbekistan is the to Christianity. According to Open low. The country imports rice, its world’s second-largest cotton export- Doors International, Uzbekistan is staple food and depends heavily on er and fifth largest producer. It relies one of the countries where the situa- foreign aid. Agriculture, including heavily on cotton production as a tion for Christians deteriorated. fishing, hunting and forestry, con- major source of export earnings. tributes 40% to GDP. Pray for Uzbekistan. Pray that the During the Soviet era, intensive government shall have the wisdom The situation for Christians also production of “white gold” (cot- to seek a more balanced approach deteriorated in Comoros in 2007. ton) and grain led to overuse of to managing the economy. Pray for In May four men were sentenced agrochemicals and the depletion of sustainable development of natural to prison for being involved with water supplies, which have left the gas, petroleum and other minerals. Christianity. Three of them were land poisoned and the Aral Sea and Pray that foreign investment will arrested when the police barged certain rivers half dry. Water pollu- pour into the country. Pray for the into a Christian meeting place that a tion from industrial wastes and the abatement of persecution against young Christian convert from Islam heavy use of fertilizers and pesticides Christians. Above all, pray that the had been forced to show them. They is the cause of many human health Christians will receive grace to stand were brought to court and sentenced disorders in the country. Since inde- firm in their faith. to three months’ imprisonment. pendence in 1991, the country seeks During the trial, Muslim fundamen- to gradually lessen its dependence on COMOROS is geographically talists allegedly demanded that the agriculture while developing its min- very different from Uzbekistan. It is accused be killed for the “crime” of eral and petroleum reserves. How- made up of a group of islands (three being involved with Christianity. Two ever, the government’s imposition main islands of Grande Comore, of them have reportedly endured of a command economy with strict Anjouan and Moheli and others) physical and verbal abuse. price and currency controls continue situated about two-thirds of the way Pray for Comoros. Pray for wisdom to stifle economic activity. between northern Madagascar and as the government seeks to upgrade northern Mozambique in South Af- education and technical training, More than one-and-a-half years has rica. Its small population is predomi- privatize commercial and industrial passed since the government sup- nantly Sunni Muslim. Roman Catho- enterprises, improve health services, pression of the popular uprising in lics make up 2% of the population. diversify exports, promote tour- Andijan. Since that event, the politics ism, and reduce the high population of Uzbekistan have turned, and the Comoros has its own set of prob- growth rate. Pray for more foreign government has begun a new period lems of which political instability investment. Pray for religious free- of heavy persecution agianst the is one. Since gaining independence dom for everyone. Pray that the Christians. The people in Uzbekistan from France in 1975, the nation Christians will stand firm. consider Christians as followers of a has endured 19 coups or attempted western religion or members of an coups. In December 2001, voters extremist sect. In 2006 many expatri- approved a new constitution and ate Christian workers were deported presidential elections took place in from Uzbekistan. In June of that the spring of 2002. Each island in year, the government launched a the archipelago elected its own presi-