Introduction to Orthodox Christianity

Total Page:16

File Type:pdf, Size:1020Kb

Introduction to Orthodox Christianity IntroductionIntroduction toto OrthodoxOrthodox ChristianityChristianity AA ThreeThree SessionSession ClassClass forfor InquirersInquirers ClassClass PurposePurpose ProvideProvide aa basicbasic introductionintroduction toto OrthodoxOrthodox ChristianityChristianity Diocese of the Midwest - Orthodox Church in America 2 QuestionsQuestions WeWe WillWill AnswerAnswer WhatWhat isis thethe OrthodoxOrthodox Church?Church? WhereWhere doesdoes itit comecome fromfrom –– andand whywhy havehave soso manymany nevernever heardheard ofof it?it? HowHow isis itit similarsimilar toto andand differentdifferent fromfrom ChristianChristian ChurchesChurches withwith whichwhich youyou maymay bebe moremore familiar?familiar? WhatWhat dodo peoplepeople findfind here?here? YourYour specificspecific questions.questions. OverviewOverview Welcome!Welcome! Coffee and soft drinks afterwards We love questions…ask them anytime The restrooms are located… SessionSession OutlineOutline Introduction to Orthodox Christianity Session 1 - Who We Are Session 2 - What We Believe Session 3 - How We Live OrthodoxOrthodox ChristianityChristianity WhoWho WeWe AreAre SessionSession 11 OrthodoxOrthodox ChristianChristian ChurchChurch ISIS NOTNOT anan institutioninstitution oror organizationorganization ISIS aa LivingLiving OrganismOrganism ––thethe peoplepeople ofof GodGod AsAs thethe peoplepeople ofof GodGod we:we: Gather together in his name Share a common faith in love of God Affirm truth & fullness of their faith belief & experience Proclaim the Good News of Christ in word and deed AnAn OrthodoxOrthodox ChristianChristian…… AA personperson whowho liveslives accordingaccording toto thethe imageimage ofof JesusJesus ChristChrist andand affirmsaffirms thethe fullnessfullness ofof truthtruth hehe revealsreveals OrthoOrtho doxdox ChristChrist ianian True or correct Belief Jesus Christ One who complete teaching in whom our strives to live doctrine doctrine faith is as Christ did rooted JesusJesus ChristChrist DIDDID NOTNOT …… ComeCome toto establishestablish aa religion,religion, beliefbelief systemsystem oror codecode ofof ethics.ethics. DIDDID GiveGive usus aa modelmodel forfor livingliving basedbased onon lovingloving…… God with our very being Others as we love ourselves OnOn this,this, JesusJesus ChristChrist says,says, everythingeverything elseelse hingeshinges OrthodoxOrthodox ChristianChristian ChurchChurch OriginsOrigins TracesTraces itsits originsorigins toto JesusJesus ChristChrist andand thethe apostlesapostles BornBorn onon dayday ofof PentecostPentecost 50 days after Christ’’s resurrection when the Holy Spirit descended upon the Apostles Apostles went throughout the world proclaiming the Good News of the Risen Christ to all who would listen SubsequentlySubsequently spreadspread toto everyevery cornercorner ofof thethe worldworld PlantedPlanted inin NorthNorth AmericaAmerica byby OrthodoxOrthodox missionariesmissionaries Alaska, 1794 OrthodoxOrthodox ChurchChurch TodayToday ThroughoutThroughout thethe worldworld 300,000,000300,000,000 OrthodoxOrthodox ChristiansChristians InIn NorthNorth AmericaAmerica 2,000,0002,000,000 OrthodoxOrthodox ChristiansChristians 28002800 parishes,parishes, missionsmissions institutionsinstitutions andand monasteriesmonasteries TheThe ChurchChurch continuescontinues toto inviteinvite peoplepeople toto ComeCome andand seesee thethe fullnessfullness ofof thethe faithfaith EmbraceEmbrace itit asas theirtheir ownown OrthodoxOrthodox ChristiansChristians AttemptAttempt toto serveserve GodGod by:by: WorshipWorship Public “liturgy” & private prayer Diocese of the Midwest - Orthodox Church in America 11 OrthodoxOrthodox ChristiansChristians AttemptAttempt toto serveserve GodGod by:by: FellowshipFellowship By interacting with others in the faith community and beyond Diocese of the Midwest - Orthodox Church in America 12 OrthodoxOrthodox ChristiansChristians AttemptAttempt toto serveserve GodGod by:by: DiscipleshipDiscipleship Fasting, almsgiving and reaching out to others, especially those in spiritual and material need Diocese of the Midwest - Orthodox Church in America 13 OrthodoxOrthodox ChristiansChristians AttemptAttempt toto serveserve GodGod by:by: StewardshipStewardship Wisely managing the gifts of time, talent and treasure with which God has blessed us. NextNext WeekWeek SessionSession 22 –– WhatWhat WeWe BelieveBelieve Questions?Questions? OrthodoxOrthodox ChristianityChristianity WhatWhat WeWe BelieveBelieve SessionSession 22 TopicsTopics ScriptureScripture TraditionTradition TrinityTrinity TheThe ChurchChurch SalvationSalvation Diocese of the Midwest - Orthodox Church in America 18 HolyHoly ScriptureScripture TheThe inspiredinspired wordword ofof GodGod andand thethe writtenwritten recordrecord ofof HisHis revelationrevelation toto humanityhumanity Diocese of the Midwest - Orthodox Church in America 19 HolyHoly ScriptureScripture Old Testament Records the manner in which God prepared the world for the coming of His Son, Jesus Christ. New Testament Completes and fulfills God’’s revelation… by proclaiming Jesus Christ as Lord, God and Savior; as the very Word of God Who came to live in the midst of His people; and as the perfect, final and complete revelation of God to the world HolyHoly TraditionTradition That which is passed on or given over within the Church, from the time of Jesus Christ and the apostles until the present day IsIs…… the ongoing life of God’’s People that which God’’s People have believed, lived, experienced, celebrated and shared at all times and in all places. the living link that unites God’’s people in a common faith, life & experience. IncludesIncludes…… all that is essential to God’’s revelation and necessary for our salvation HolyHoly TraditionTradition ConsistsConsists ofof…… HolyHoly ScriptureScripture PrayerPrayer && liturgicalliturgical worshipworship AcceptedAccepted creedscreeds && actsacts ofof thethe earlyearly ChurchChurch’’ss councilscouncils WritingsWritings ofof thethe HolyHoly FathersFathers LivesLives ofof thethe saintssaints ArtisticArtistic andand musicalmusical expressionexpression ofof thethe ChurchChurch HolyHoly TrinityTrinity TheThe oneone GodGod isis threethree separateseparate andand distinctdistinct PersonsPersons Father, Son and Holy Spirit EachEach PersonPerson ofof thethe TrinityTrinity…… Shares fully and equally in the divine nature and will AND Is infinite, perfect, all knowing, ever existing and eternally the same AND Is perfectly united to the other Persons of the Trinity in love. HolyHoly TrinityTrinity (cont(cont’’d)d) GodGod thethe FatherFather TheThe sourcesource ofof allall thingsthings MakerMaker ofof HeavenHeaven andand EarthEarth AndAnd ofof allall thingsthings visiblevisible andand invisibleinvisible SummarizedSummarized inin NiceneNicene Creed,Creed, professedprofessed unchangedunchanged sincesince 4th4th centurycentury HolyHoly TrinityTrinity (cont(cont’’d)d) GodGod thethe Son,Son, JesusJesus ChristChrist Sent by the Father into the world for our salvation Begotten of the Father before all ages Took on human nature & became man while not forsaking divine nature Crucified for us under Pontius Pilate and on the third day He arose again He shall come again in glory to judge the living and the dead JesusJesus ChristChrist isis ourour Savior,Savior, whowho leadsleads humanityhumanity intointo GodGod’’ss kingdomkingdom HolyHoly TrinityTrinity (cont(cont’’d)d) GodGod thethe HolyHoly SpiritSpirit TheThe Lord,Lord, thethe GiverGiver ofof LifeLife ProceedsProceeds fromfrom thethe FatherFather IsIs worshippedworshipped andand glorifiedglorified withwith thethe FatherFather andand thethe SonSon TheThe HolyHoly SpiritSpirit fillsfills us,us, sustainssustains usus andand strengthensstrengthens usus inin livingliving aa ChristChrist--likelike lifelife TheThe ChurchChurch TheThe ChurchChurch isis…… BecauseBecause…… ONEONE It is one body with one Head, Jesus Christ It cannot be divided or separated because Christ cannot be divided or separated It does not posses numerous branches that, while similar, are not the same HOLYHOLY the Holy Spirit dwells in God’s people as they respond to His call to salvation and eternal life CATHOLICCATHOLIC the Church is whole, complete, lacking in nothing & universal APOSTOLICAPOSTOLIC It maintains and continues in the apostles’ teaching, mission, ministry and experience SalvationSalvation TheThe processprocess byby whichwhich wewe prepareprepare toto enjoyenjoy eternaleternal lifelife withwith God.God. EndsEnds ourour separationseparation fromfrom God,God, enablingenabling usus toto beginbegin aa newnew lifelife inin accordanceaccordance withwith HisHis will.will. SalvationSalvation ForFor thosethose whowho…… SpendingSpending eternityeternity inin HisHis presencepresence isis…… Love God Paradise Heaven A “fire that purifies” Hate God or, Torment Are indifferent to Him or, A “fire that burns” Refuse to place their faith in Him SalvationSalvation IsIs ultimatelyultimately attainedattained throughthrough anan activeactive faithfaith FreeFree toto acceptaccept oror rejectreject ByBy acceptingaccepting faithfaith wewe commitcommit ourselvesourselves to:to: LivingLiving ourour faithfaith PuttingPutting itit intointo actionaction RecognizingRecognizing GodGod’’ss presencepresence inin othersothers –– eveneven thethe leastleast ofof thethe brothersbrothers NextNext WeekWeek SessionSession 33 –– HowHow WeWe LiveLive Questions?Questions? OrthodoxOrthodox
Recommended publications
  • John the Baptist: Jesus Freak
    John the Baptist: Jesus Freak Matthew 3:1-2,4: In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. Luke 3:7-8,10-14: John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance… 10 “What should we do then?” the crowd asked. 11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” 12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” 13 “Don’t collect any more than you are required to,” he told them. 14 Then some soldiers asked him, “And what should we do?” He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.” Luke 3:19-20: But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison. Matthew 3:5-6: People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River.
    [Show full text]
  • Shared Beliefs Between Roman Catholics and Protestants
    May 27, 2018 Shared Beliefs between Roman Catholics and Protestants Recommended Book • Roman Catholics and Evangelicals: Agreements and Differences by Norman L. Geisler and Ralph E. MacKenzie (Baker Books, 1995). • James Akin, Roman Catholic, Catholic Answers Senior Apologist “This book offers a comprehensive and balanced discussion and should retire older, sensationalistic works.” Summary of Agreements “What evangelicals have in common with Roman Catholics… this includes the great fundamentals of the Christian faith, including a belief in the Trinity, the virgin birth, the deity of Christ, the creation and subsequent fall of humanity, Christ’s unique atonement for our sins, the physical resurrection of Christ, the necessity of God’s grace for salvation, the existence of heaven and hell, the second coming of Christ, and the verbal inspiration and infallibility of Scripture.” (Geisler, Roman Catholics and Evangelicals, p. 155) Areas of Agreement Shared Beliefs on the Bible High View of Scripture • “The [Catholic] Church has always venerated the divine Scriptures.” (Vatican II) Scripture is inspired (“from God”) • Inspiration deals with the source of the Bible: it’s from God (2 Tim. 3:16; 2 Pet. 1:21). • Prophets were mouthpieces for God (2 Sam. 23:2; Heb. 1:1; Dt. 18:18; “thus says the Lord” x 1700). 1 • First Vatican Council: The Old and New Testaments were “written under the inspiration of the Holy Spirit… they have God as their author.” Scripture is infallible (“cannot fail or be broken”). • Jesus said it has divine authority (“it is written,” Mt. 4:7). • Jesus said it cannot perish (“not on jot or tittle will pass away until all fulfilled,” Mt.
    [Show full text]
  • John 19: the Crucifixion of Jesus
    John 19: The Crucifixion of Jesus TEACHER RESOURCE hen Pilate took Jesus and had him bench in the place called Stone Pavement, in Tscourged. And the soldiers wove a crown Hebrew, Gabbatha. It was preparation day for out of thorns and placed it on his head, and Passover, and it was about noon. And he said clothed him in a purple cloak, and they came to the Jews, “Behold, your king!” They cried to him and said, “Hail, King of the Jews!” out, “Take him away, take him away! Crucify And they struck him repeatedly. Once more him!” Pilate said to them, “Shall I crucify your Pilate went out and said to them, “Look, I king?” The chief priests answered, “We have am bringing him out to you, so that you may no king but Caesar.” Then he handed him over know that I find no guilt in him.” So Jesus to them to be crucified. came out, wearing the crown of thorns So they took Jesus, and carrying the cross and the purple cloak. And he said to them, himself he went out to what is called the “Behold, the man!” When the chief priests and Place of the Skull, in Hebrew, Golgotha. There the guards saw him they cried out, “Crucify they crucified him, and with him two others, him, crucify him!” Pilate said to them, “Take one on either side, with Jesus in the middle. him yourselves and crucify him. I find no guilt Pilate also had an inscription written and put in him.” The Jews answered, “We have a law, on the cross.
    [Show full text]
  • Holy Name of Jesus Catholic Church, Chickasha, OK
    Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Chickasha Ok 73018 Phone: (405) 224-6068 Web: Holynamechickasha.org Email: [email protected] Fax: (405) 224-0168 MASS SCHEDULE: Sunday: 9:00 am (English), MEMBERSHIP: Required to celebrate any of the 11:30 am (Spanish) 5:00 pm (Lindsay) Sacraments. Sacrament of Penance: Saturday 4:30 - 5:00pm BAPTISM: Preparation classes are required of parents and godparents before a date is scheduled for the baptism. PARISH STAFF: Rev. Vara Prasad - Pastor Mr. Joel Schroeder - Office Manager MARRIAGE: Contact the Pastor at least six (6) months Campus Minister before the wedding. Mr. Rick Phillips - Facilities Manager CONFIRMATION, FIRST EUCHARIST AND FIRST Mrs. Bertha Rodriguez - Religious Education PENANCE: Scheduled as part of our Religious Education. Ms. Kaitlynn Eaton - Director of Music Fifth Sunday of Easter Quinto Domingo de May 14, 2017 Pascua 14 de mayo de 2017 “I am the way and the truth and the life. “Yo soy el camino, la No one comes to the verdad y la vida. Father except through Nadie va al Padre si no me.” es por mí”. — John 14:6 — Juan 14:6 Liturgical Ministers ANNOUNCEMENTS FOR MASS Sunday May 21st, 9:00am IF you would like something announced at mass please have them submitted to the office in writing Lectors: Mary J. Christine B. either through email or drop them off so that they EMofHC: Regina S. Betty W. Gayle W. Arleen A. can get on the list. Servers: Grant K. Julie J. Kendra M. Si desea que algo anunciado en la misa por favor Greeters: Arleen A.
    [Show full text]
  • Holy Name of Jesus Catholic Church, Chickasha, OK
    Holy Name of Jesus Catholic Church 210 South 7th Street ~ P.O. Box 748 Phone……………(405) 224-6068 Fax Web……..Holynamechickasha.org Email: [email protected] Daily Mass: Tuesday to Friday 12:00 PM Sunday Mass Schedule a 9:00 AM (English) 11:30 AM (Spanish) 4:00 PM (Lindsay, Ok) Parish Staff Fr. Mike Wheelahan - Pastor Mrs. Lanny Stewart - Secretary Ms. Rosa Munoz - Religious Education / Pastoral Administrative Assistant Mrs. Alyson Kopycinski - Safe Environment Coordinator 405-320-1551 [email protected] Patty Lopez - Altar Servers Coordinator 405-779-4327 Nancy Nix - Liturgical Ministers Coordinator 405-313-9564 Sacrament of Penance (Reconciliation) - 4:30 - 5:00 pm Saturday Membership - Required to celebrate any of the Sacraments must be a member for 6 months. Baptism: Preparation classes are required of parents and godparents. Classes are the last Saturday of Month. Please call the office to register. Marriage: Contact the Pastor at least six (6) months before the wedding. Confirmation, First Eucharist and First Penance: Scheduled as part of our Religious Education. The Most Holy Body and Blood of El Cuerpo y la Sangre de Cristo Christ June 6, 2021 6 de junio de 2021 DAILY MASS SCHEDULE The cup of salvation I will take up, and I will Levantaré el cáliz de salvación e invocaré el call upon the name of the L. nombre del Señor. Sunday June 6 — Psalm 116:13 Popes Intentions — Salmo 116 (115):13 LITURGICAL MINISTERS JUNE 13, 2021 People Of the Parish Tuesday June 8 9:00 A.M. English Mass Lectors: Gina Lynch & Rod Kennedy PM In Memory of Barbara CM ﴾Host﴿: Don Brown 12:00@ Kennedy / CM ﴾Choir﴿: Joan Brown Father Mike's Ordination Priesthood Chalice 1: LaNell James Chalice 2: David Elder ,﴿Wednesday June 9 Altar Serv: Louis Nix, Kendra Mobley ﴾Cross @12:00 PM In memory of Maggie Jackson Burtschi, Sydney Burtschi Osborn by Katherine Rempe Ushers: Braeden Jones & Tony Jones Usher-door: Ken Davis ﴿Thursday June 10 11:30 A.M.
    [Show full text]
  • Discover Jesus in Every Book of the Bible
    New International Version Discover Jesus in Every Book of the Bible The Jesus Bible, NIV Copyright © 2013 by Zonderkidz All rights reserved The Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by Permission. All rights reserved worldwide. Published by Zonderkidz 5300 Patterson Ave SE, Grand Rapids, Michigan 49530, USA Produced with the assistance of Christopher D. Hudson & Associates, Inc. www.zonderkidz.com “New International Version” and “NIV” are registered trademarks of Biblica, Inc.™ Used by permission. Maps by International Mapping. Copyright © 2009, 2011 by Zondervan. All rights reserved. Library of Congress Catalog Card Number 2013932525 The NIV® text may be quoted in any form (written, visual, electronic or audio), up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five percent (25%) or more of the total text of the work in which they are quoted. Notice of copyright must appear on the title or copyright page as follows: Scripture quotations taken from The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide. When quotations from the NIV® text are used by a local church in non-saleable media such as church bul- letins, orders of service, posters, overhead transparencies, or similar materials, a complete copyright notice is not required, but the initials (NIV®) must appear at the end of each quotation.
    [Show full text]
  • The Practice of Baptism and Its Justification in Anglican Church
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 4, Ver. I (Apr. 2016) PP 32-38 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Practice Of Baptism And Its Justification In Anglican Church Dr. Ekundayo, Lawrence Olabode Department Of Religion And African Culture, Faculty Of Arts, Adekunle Ajasin University, Akungba- Akoko, Ondo State, Nigeria. Abstract: This work was carried out on the sacrament of baptism from the perspective of the Anglican Church. The aims and objectives of the paper are: To examine the modes of baptism in Anglican liturgy, to know the spirituality of baptism to the Anglican Church; and to investigate the justifications for infant baptism in Anglican denomination. To achieve these objectives, exegetical and polemical approaches were employed. Consequently, it was discovered that total immersion is not strongly encouraged in Anglican Church. Rather, Affusion, and Aspersion are considered as having equal validity and spirituality with immersion. The work contributes to knowledge by submitting that: Infant baptism enhances the spiritual consciousness of the Anglican youth; and also arouses their characters of chastity and piety thereby reducing criminalities and delinquencies among the Anglican youth. Keywords: Anglican, baptism, infant, sacrament, spirituality. I. Introduction: Anglican believes in certain sacraments as a means by which grace and forgiveness can be attained. In the liturgy of Anglican, the Thirty-Nine Articles stipulates that Baptism was instituted by Jesus Christ for human salvation. Baptism is called sacrament of the gospel. However, there are five others known as the sacraments of unction of the Holy Spirit. These include the sacrament of reconciliation; that is, confession and absolution, holy matrimony, confirmation, ordination and anointing of the sick.
    [Show full text]
  • Remembering the Past Historic Sketch of Holy Name of Jesus Parish, Kimberly Wisconsin Now Known As Holy Spirit Parish
    Remembering the Past Historic Sketch of Holy Name of Jesus Parish, Kimberly Wisconsin Now known as Holy Spirit Parish December 11, 1906- The people of Kimberly petitioned Joseph J. Fox, Bishop of Green Bay, requesting the formation of a parish. December 13, 1906- Bishop Fox responded by requesting Fr. Lawrence Henn, O.F.M. Cap., pastor of St. Joseph Parish in Appleton, a priest to form a. mission in Kimberly. Fr. Luke Rasch was selected. He traveled to Kimberly and gathered the 45 families who petitioned the Bishop and began a parish. December 28, 1906- Father Rasch used a lodge hall near the mill which he called "The Catacombs." This served as the first church. January 1, 1907- Father Rasch celebrated the first Mass for the Kimberly Parish. The first official meeting of the parish was held after Mass. It was decided, at the suggestion of Fr. Rasch, to name the parish after the Holy Name of Jesus. January 6, 1907- A Building and Maintenance Committee was elected. February 7, 1907- A two-acre site of land was purchased. April 20, 1907- Brilmaier & Sons Architects of Milwaukee completed plans and specifications for the two-story combination church & school building. The men of the parish cleared the site and dug the foundation. September 1, 1907- Dedication of the new church and school took place. 1908- First permanent rectory was built. 1911- A house for the Sisters was built 1914- A church building separate from the school was built. 1929- An addition to the school was completed 1930- A new rectory was built.
    [Show full text]
  • Pocket Full of Jesus: Evangelical Christians' Use of Religious Iphone Applications
    Syracuse University SURFACE S.I. Newhouse School of Public Media Studies - Theses Communications 12-2012 Pocket Full of Jesus: Evangelical Christians' Use of Religious iPhone Applications Wendi R. Bellar Syracuse University Follow this and additional works at: https://surface.syr.edu/ms_thesis Part of the Mass Communication Commons Recommended Citation Bellar, Wendi R., "Pocket Full of Jesus: Evangelical Christians' Use of Religious iPhone Applications" (2012). Media Studies - Theses. 9. https://surface.syr.edu/ms_thesis/9 This Thesis is brought to you for free and open access by the S.I. Newhouse School of Public Communications at SURFACE. It has been accepted for inclusion in Media Studies - Theses by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract Mobile phone applications are providing users many different choices in how they go about their everyday lives, including their spiritual lives. This research explores the factors Evangelical Christians consider when choosing an iPhone app, how they actually use the app, and how their app expectations compare with their app experience. Modified diary reports, using the iPhone Voice Memo app, and in-depth interviews were used in order to examine the research questions. The Uses and Gratifications theory, as well as the Religious Social Shaping of Technology theory, were used as lenses for the study. After navigating the process of finding an appropriate app, users were most concerned with using the app for spiritual impact, encouragement, and as a sort of spiritual toolbox that, for the most part, resulted in helping them navigate their own spirituality and religious practice.
    [Show full text]
  • The Anglican Covenant
    THE Anglican COMMUNION Covenant Introduction to the Covenant Text “This life is revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us – we declare to you what we have seen and heard so that you also may have communion with us; and truly our communion is with the Father and with his Son Jesus Christ. These things we write so that our joy may be complete.” (1 John 1.2-4). 1. God has called us into communion in Jesus Christ (1 Cor. 1.9). This communion has been “revealed to us” by the Son as being the very divine life of God the Trinity. What is the life revealed to us? St John makes it clear that the communion of life in the Church participates in the communion which is the divine life itself, the life of the Trinity. This life is not a reality remote from us, but one that has been “seen” and “testified to” by the apostles and their followers: “for in the communion of the Church we share in the divine life”1. This life of the One God, Father, Son, and Holy Spirit, shapes and displays itself through the very existence and ordering of the Church. 2. Our divine calling into communion is established in God’s purposes for the whole of creation (Eph 1:10; 3:9ff.). It is extended to all humankind, so that, in our sharing of God’s life as Father, Son, and Holy Spirit, God might restore in us the divine image.
    [Show full text]
  • Year of Saint Joseph Novena
    DAY EIGHT O blessed Joseph, to whom it was given not only to see and to hear that God whom many kings longed to see and saw not; to hear and heard not; but also to carry Him in your arms, to embrace Him, to clothe Him, and to guard and defend Him, come to our assistance and intercede with Him to look favorably on our present petition. (State your request here...) Saint Joseph, pray for us! DAY NINE O good Saint Joseph, help us to be like you, gentle to those whose weakness leans on us; help us to give to those who seek our aid, suc- cor that they may journey unafraid. Give us your faith, that we may see the right shining above the victories of might. Give us your hope that we may stand secure, untouched by doubting, steadfast to en- dure. Give us your love that as the years increase an understanding heart may bring us peace. Give us your purity that the hour of death finds us untouched by evil’s breath. Give us your love of labor that we shirk no lot in life that calls us for honest work. Give us your love of poverty so that we live contented, let wealth come or go. Give us your courage that we may be strong; give us your meekness to confess our sins. Give us your patience that we may possess the kingdom of our souls without distress. Help us, dear Saint, to live NOVENA TO SAINT JOSEPH that when life ends we pass with you to Jesus and His friends.
    [Show full text]
  • Introduction: Protestantism and Early Jesuits
    Introduction: Protestantism and Early Jesuits Robert Aleksander Maryks The five-hundredth anniversary of the Protestant Reformation (1517) provides an opportunity to reflect in a new way on the relationship between the Prot- estants and the Society of Jesus, which was founded twenty-three years later (1540).* Before we discuss the Jesuit–Protestant encounter in Asia and the Americas, which resulted from the colonial and imperial expansions of the Catholic and Protestant European empires through the second half of the sec- ond millennium, let us begin by providing the broader historical context of the relationship of Ignatius of Loyola (c.1491–1556) and the Society of Jesus, the order he co-founded, to Protestantism. It is a commonplace in current scholarship and popular literature that the Jesuits were founded as a sort of papal troop to combat Protestantism. This anachronism, however, does not find support in the original Jesuit sources—it had been invented, interestingly enough, by Ignatius’s companions near and after his death, and the myth then became part of both Protestant and Jesuit historiographies, although they obviously employed different language to nar- rate the Society’s origins and goals. The aim of this introductory essay is to show the contrast between the early Jesuit documents and later Jesuit and Protestant historiographies on the origins of the relationship between the So- ciety of Jesus and Protestantism, with a special focus on Martin Luther (1483– 1546), often called a “heresiarch” in the Jesuit sources. As David Myers explained well in his essay on Ignatius and Luther for Brill’s Companion to Ignatius of Loyola (2014), Ignatius and Luther never met, and though Ignatius knew something of “Lutheranism,” Luther never heard of the Jesuits’ founder or of the Soci- ety of Jesus itself.
    [Show full text]