What Is Area Ministry?

Total Page:16

File Type:pdf, Size:1020Kb

What Is Area Ministry? an edition of THE EPISCOPAL CHURCH IN CHURCH THE SAN FRANCISCO BAY AREA September 2008 PACIFICNEWS VOL. 19 No. 9 What is Area Ministry? Lambeth: A look back — and uring the past year, the term Church of England, which is finding forward — from the fringe “Area Ministry” has been new ways of being the church. It’s not By the Rev. Vicki Gray to the closing Eucharist at Canterbury Dheard around the diocese with about worship, the way we Episcopalians Cathedral. Having journeyed six thousand increasing frequency. It was used in the usually think, but rather going to where ow more than a week after its miles for the occasion, I was almost bishop’s address at Special Convention the people are. One church in England closing Eucharist, I remain moved to tears as the Cathedral’s massive in May and will be a theme of the went out to a skateboard park, but rather hesitant to write about the West Gate was slammed shut before me. th N 159 Diocesan Convention in October. than trying to bring those young people to results of Lambeth, primarily because the I stood more than a few minutes in the Diocesan House staffer Monica Burden the church, they built relationships with nature of those results remains so unclear drizzle, contemplating the huge green recently sat down with the Rev. Canon them. Over time what’s developed around from the perspective of someone still very copper Christ above the gate, his face and Michael Barlowe to ask him to explain them is really like a church, where instead much on the fringe. I hope, therefore, that out-stretched hands seeming to say “I did more about Area Ministry. Here are some of a nave and pews there’s a skate park. you will accept what follows as the very the best I could.” excerpts of that conversation. Fundamentally, Area Ministry is about personal reflections of one pilgrim on a To be sure, a degree of security is What is Area Ministry? not being passive. I think we’re pretty continued journey. always necessary at such events and Area Ministry is a mission strategy good about opening our doors and then In Canterbury, the nature of that the bishops needed and deserved the for reimagining the church and getting us sitting back in our pews and saying “ya’ll fringe was quite literal, with “fringe opportunity to get to know each other back to our missional roots. That mission come”; we’re not so good about opening events” being listed as such at the end in peace and quiet. Still, the panoply does not take place only in our church our doors and then going out and finding of the official program and most often of barriers bespoke symbolically of the buildings or in isolated parochial where people are and bringing the being held away from the University of exclusion felt not just by members of the communities, but rather in the church to them. Kent campus where the bishops met daily LGBT community, but by the laity in neighborhoods and among the But many parishes in under a blue circus general. I for one people around us. Area Ministry this is the Diocese of California tent and in smaller felt very uneasy is also a strategy not a are struggling— Indaba groups. … like an object church for evangelism to membership is The fringe event rather than a subject. underrepresented dwindling, their on sexuality and Having one’s groups in our church, buildings are falling mission that I spoke life in the church particularly young apart, and they have at with South Africa’s discussed without adults, and to connect trouble getting enough Nomfundo Walaza, a voice or without with the multicultural people to run coffee for example, was even being privy reality of our mission hour. What do you say held at St. Stephen’s, to the discussions environment. The to a parish like that Hackington, a lovely is alien to being an best way to make about mustering up parish church a few Bishop Marc joined Communion Episcopalian. those connections is the strength to do this miles away. colleagues in a march for the MDGs. But we were (PCN photo, the Rev. Kate Salinaro) by cooperating with kind of work? St. Stephen’s there to witness, to one another. We need One of the things was home to the two dozen LGBT convey to the bishops and anyone else to open the doors of that Jesus talked about organizations that made up the Inclusive who would listen the lived experience our churches and look is the reality that Church Network at Lambeth. From its of being gay, lesbian, bisexual, or and engage outside. If the more you give parish hall, our communications center, transgendered in an Anglican Communion we’re looking outside something away the the Network produced a very professional that continues to judge us harshly. The of ourselves, we’ll see more there is. The daily newsletter, The Lambeth Witness, opportunities to do so were limited, the one another as well. this is a church quickest way to lose that was much in evidence on the Kent venues often imperfect, the responses This is our area. our faith is to conserve campus. Our hosts at St. Stephen’s sometimes hostile. But we did the best we What do you mean it so much that nobody deserve our special thanks and blessings, could and I am satisfied that our voice — by cooperation? else has it, including ourselves. The having received a flood of hostile however faint — was heard … especially Most Episcopalians experience quickest way to build strength and energy messages for their hospitality. in one-on-one conversations that are the church inside our congregations, and and faith is to give it away. It’s debilitating Adding to the sense of stuff of relationship. that’s an important aspect, but there are to put all our energy into maintenance. If marginalization were the fences and During my week on Lambeth’s many other kinds of institutions that all we ever did in our homes was to keep police presence that cordoned off the blue fringes, I had several such conversations are part of our historic mission, such as the drips from overflowing and plaster tent. Then there were the color-coded with bishops from Africa, Canada, Episcopal Charities, Good Samaritan from falling in, we’d never be able to lanyards that restricted access to that and England, and, yes, other dioceses in the Family Resource Center, and many other enjoy our home and it would be a dreary other venues. Lacking an official one and United States. And, despite the complaints groups. Area Ministry is about connecting life. The essence of church is not the feeling playful, I bought a multi-colored of folks like Egypt’s Bishop Mouneer people, so it’s also important to be in building or figuring out how to pay a staff; lanyard at the Lindisfarne booth in the Anis, we did not “chase” or “shout” at cooperation with our neighbors and their it really is about our lived faith out in the “Marketplace.” It bore the message “A anyone. We engaged others quietly — in concerns. world. Area Ministry isn’t about figuring Christ Centered Life.” That, however, What kind of mission do you see out ways to get more people to come in so proved insufficient to gain admittance 4Fringe: Page 2 parishes undertaking through Area we can keep the status quo. It’s far more Ministry? subversive and radical, going back to our One thing we might do is to walk roots of not the gathered community, but our talk a little bit more, and get to know the dispersed community, bringing the our neighbors and find out what their good news of God’s love to all. concerns are. We need to bring the Good What kinds of resources do you News to them, not just by preaching the envision being shared by Area Ministry word but by actually bringing witness teams? through relationships and ministry. What We live in a consumer society, and do people need? What do they want? we’re all consumers. Some families, for What are their aspirations? Some of it instance, might choose the megachurch might be social service ministries, and a that offers programs for them and their lot of it might not that far different from children rather than the small Episcopal what we do already. We’ve been learning church down on the corner. We don’t want from an English priest, Ian Mobsby, about Diocesan Convention, p. 9 Politics in the Pulpit, p. 3 the Fresh Expressions movement in the 4Area Ministry: Page 4 Lambeth Reflections Listening Process to the Lambeth Conference are akin to the Lambeth Conference will lie in the the dynamism Jesus talked about in his extension of the relationships into our The Lambeth Conference came to parable about a mustard seed — small, diocese and beyond. As I wrote in a blog its conclusion on Sunday, August 3. I seemingly insignificant, but in the end posting, part of the way bishops must would like to thank the courageous — generous and unmistakable. now fulfill their ministry of unity is by “acting from the heart” — people who actively extending the relationships they came to Canterbury from many places to Relations have to others, and even understanding tell their stories as lesbian, gay, bisexual, that these relationships need to develop or transgendered people, as part of the The document that came out of the apart from the bishops themselves.
Recommended publications
  • Speaking with Care
    Speaking with Care A Manual to Prevent, Mitigate, and Counter Hate Speech Targeting Sexual and Gender Minorities in East Africa Edited by Brian Pellot Published by the Rafto Foundation for Human Rights and Sexual Minorities Uganda under a Creative Commons Attribution­NonCommercial­ShareAlike 2.0 (CC BY­NC­SA 2.0) license. 2018 Acknowledgements This manual stems from a workshop the Rafto Foundation for Human Rights and Sexual Minorities Uganda (SMUG) convened with 15 people in Nairobi in June 2017 on how hate speech affects sexual and gender minorities. Discussions revealed the unique and powerful role personal narratives can play in enhancing empathy for marginalized communities and demonstrated some of the real and lasting harms hate speech can inflict. Our time together highlighted the important role religious belief plays in motivating people of faith to care for and protect sexual and gender minorities as equal members of our communities. Faith leaders at our gathering communicated a shared understanding that all persons — regardless of sexual orientation, gender identity or expression — should be respected. They embraced the notion that God affirms all forms of selfless love and emphasized the special duty society shares to protect and care for those who suffer from hate speech, violence, harassment, or exclusion. Ultimately, participants agreed that sexual and gender minorities should enjoy the same fundamental rights all humans deserve including freedom of expression, association, religion, and belief. The workshop and this manual would not have been possible without the participation and insight of numerous individuals and organizations in East Africa and around the world. Workshop participants included Leacky Ochieng, Ishmael Omumbwa Ondunyi, Nhlanhla Mokwena, Frank Mugisha, Umulugele Richard Lusimbo, Dennis Wamala, Stella Nyanzi, Waweru Njenga, Opimva Pepe Julian Onziema, Solomon Gichira, Roselyn Odoyo, Laura Arudi Cori, Marie Ramtu, Esther Mombo, Joseph Tolton, Nguru Karugu, Ambrose Barigye, and Kapya Kaoma.
    [Show full text]
  • The Future of Christianity and LGBT Rights in Africa – a Conversation with Rev
    Theology & Sexuality ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/yths20 The future of Christianity and LGBT rights in Africa – a conversation with Rev. Dr Bishop Christopher Senyonjo Adriaan van Klinken To cite this article: Adriaan van Klinken (2020) The future of Christianity and LGBT rights in Africa – a conversation with Rev. Dr Bishop Christopher Senyonjo, Theology & Sexuality, 26:1, 7-11, DOI: 10.1080/13558358.2020.1770048 To link to this article: https://doi.org/10.1080/13558358.2020.1770048 Published online: 28 May 2020. Submit your article to this journal Article views: 14 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=yths20 THEOLOGY & SEXUALITY 2020, VOL. 26, NO. 1, 7–11 https://doi.org/10.1080/13558358.2020.1770048 The future of Christianity and LGBT rights in Africa – a conversation with Rev. Dr Bishop Christopher Senyonjo Adriaan van Klinken School of Philosophy, Religion and History of Science, University of Leeds, Leeds, UK ABSTRACT KEYWORDS In this interview, Rev. Dr Bishop Christopher Senyonjo narrates his Christopher Senyonjo; involvement in LGBT advocacy in Uganda, and reflects on his Uganda; sexuality; LGBT pastoral and theological motivation and inspiration for this work. advocacy; Christianity; Africa This interview took place in Leeds, on 18 July 2018, the day after Bishop Christopher Senyonjo had been ceremonially awarded an honorary doctorate – the degree of Doctor of Laws, honoris causa – by the University of Leeds in recognition of his outstanding work as clergyman and LGBT human rights defender in Uganda.
    [Show full text]
  • Criminalising Homosexuality and Understanding the Right to Manifest
    Criminalising Homosexuality and Understanding the Right to Manifest Religion Yet, while the Constitution protects the right of people to continue with such beliefs, it does not allow the state to turn these beliefs – even in moderate or gentle versions – into dogma imposed on the whole of society. Contents South African Constitutional Court, 19981 Overview 4 Religion and proportionality 11 Religion and government policy 21 Statements from religious leaders on LGBT matters 25 Conclusion 31 Appendix 32 This is one in a series of notes produced for the Human Dignity Trust on the criminalisation of homosexuality and good governance. Each note in the series discusses a different aspect of policy that is engaged by the continued criminalisation of homosexuality across the globe. The Human Dignity Trust is an organisation made up of international lawyers supporting local partners to uphold human rights and constitutional law in countries where private, consensual sexual conduct between adults of the same sex is criminalised. We are a registered charity no.1158093 in England & Wales. All our work, whatever country it is in, is strictly not-for-profit. 1 National Coalition for Gay and Lesbian Equality and Another v Minister of Justice and Others [1998] ZACC 15 (Constitutional Court), para. 137. 2 3 Criminalising Homosexuality and Understanding the Right to Manifest Religion Overview 03. The note then examines whether, as a The origin of modern laws that expanding Empire in Asia, Africa and the matter of international human rights law, Pacific. For instance, the Indian Penal Code 01. Consensual sex between adults of the adherence to religious doctrine has any criminalise homosexuality of 1860 made a crime of ‘carnal knowledge same-sex is a crime in 78 jurisdictions.2 bearing on whether the state is permitted to 05.
    [Show full text]
  • Launch Service for Stewardship Campaign 'A Way of Life'
    The official newsletter of the Diocese of Cape Town (Anglican Church of Southern Africa ACSA) Launch Service for Stewardship Campaign ‘A way of life’ PAGE 3 Archdeaconry retreat to Swellendam PAGE 4 St Cyprian’s Langa celebrate their heritage Sunday 4th October 2015, was another ‘wow’ moment when the family of the Diocese of Cape Town gathered at St George’s Cathe- dral for the launch of our Stewardship Campaign for 2015. The service started with praise and worship led by the St Aidan’s wor- ship team. Other participants included a student chorale from the Fezeka High School from Guguletu as well as music by the Jazz Yard Academy from Bonteheuwel. PAGE 5 The service was both a celebration of our varied gifts and talents St Philip’s Cape that God bestowed upon us as a Diocese as well as a thanksgiving Town introduces Kids ceremony for what God has done for us in our parishes. To enhance Ministry to the the theme of Thanksgiving, we requested parishes to bring a poster community or collage of the outreach and stewardship programmes which al- ready exist in parishes. We were delighted by a recorded message of support by Archbishop Thabo Makgoba who could not be present due to prior commit- ments. Heartwarming words of welcome by the Dean of the Cathe- dral, the Very Revd Michael Weeder, as well as an encouraging and inspiring message by the Bishop of Table Bay, the Rt Revd Garth PAGE 6 Counsell, left us in high spirits. Bishop Garth emphasized the im- March against portance of stewardship as a way of life rather than ‘just another corruption programme.’ Towards the end of the service at the ceremony of Commitment, each Archdeacon representing their Archdeaconry as well as an organization and institution representative lit a candle and together with the congregation, made a pledge of their gifts, talents and duties towards the Mission of the Church.
    [Show full text]
  • Anglicans, Sexuality and Scripture
    ANGLICANS, SEXUALITY AND SCRIPTURE: An African Consultation The Chicago Consultation The Chicago Consultation, a group of Episcopal and Anglican bishops, clergy and lay people, supports the full inclusion of gay, lesbian, bisexual and transgender Christians in the Episcopal Church and the worldwide Anglican Communion. We believe that our baptismal covenant requires this. For more information on the Chicago Consultation, please visit our website at www.chicagoconsultation.org. To request additional copies of this publication, send an email to [email protected]. Copyright the respective contributors © 2012 Chicago Consultation 65 E. Huron St. Chicago, IL 60611 w ANGLICANS, SEXUALITY AND SCRIPTURE: An African Consultation w Published by Chicago Consultation ANGLICANS, SEXUALITY AND SCRIPTURE: An African Consultation Contents Report from the Chicago Consultation / Ujamaa Centre Consultation on Sexuality .......………..….......... 1 Understanding the complexities and opportunities of using the Bible in discussions of sexuality: An African perspective Dr. Masiiwa Ragies Gunda ..................................................................…….... 8 At the Table of God’s Delight The Rt. Rev. Jeffrey D. Lee .................................................................... 14 Contributors......................................................................................................... 18 Report from the Chicago consultation / Ujamaa Centre Consultation on sexuality w Setting the scene Mombo of St. Paul’s University in Limuru,
    [Show full text]
  • Trinity Sunday
    SOUTHWARK CATHEDRAL Trinity Sunday An inclusive Christian community Sunday 27 May 2018 growing in orthodox faith and radical love Welcome to Southwark Cathedral. Children and young people during the We are a community that seeks to enfold 11.00am Eucharist: all people in the love of God. If you wish to Accompanied under-4s: Crèche with play mats, speak to a priest after the service, if you wish toys, songs and stories in the Education Centre. to find a corner to pray, if you wish simply to Reception class to Year 3: JuniorXpress 1 in the find some peace, please feel free and welcome Education Centre. to do so. Years 4-6: JuniorXpress 2 in the Queen Communicant members of all denominations Elizabeth Room. are welcome to receive Communion at this 11-18s: YouthXpress 10.30am on second and service; please come forward as directed by fourth Sunday of the month in the John Trevor the Stewards. If you do not wish to receive Williams Room. Communion but would like a blessing, please bring the service booklet with you. Following the Choral Eucharist tea and coffee are served. Participation. If you have been a regular at the Cathedral for six months or more, Listen up! Sermons delivered in the please ensure that your name is added to Cathedral are available as text from http:// the Cathedral Electoral Roll - ask Stewards southwarkcathedral.org.uk/worship-and- for details or email cathedral@southwark. music/worship/sermons/, where you can also anglican.org find the weekly service sheet. They can also be downloaded from iTunes by searching for Giving: Regular worshippers are asked to Southwark Cathedral Sermons.
    [Show full text]
  • Democratic Renewal Versus Neoliberalism
    South-South Program DEMOCRATIC RENEWAL VERSUS NEOLIBERALISM TOWARDS EMPOWERMENT AND INCLUSION Sixth South-South Institute (Santiago de Chile, 2013) Claudio Lara Cortés and Consuelo Silva Flores (Editors) Prince Karakire Guma Kwame Edwin Otu Yongjie Wang Godwin Onuoha Raquel Coelho de Freitas Tiberius Barasa Emilio Jesús Legonía Córdova Habibu Yaya Bappah Daniela Perrotta Malini Chakravarty Rasel Madaha CODESRIA Deputy Executive Secretary Pablo Gentili Academic Director Fernanda Saforcada Open Acces and Dissemination Knowledge Chief Editor Lucas Sablich Art Director Marcelo Giardino Production Fluxus Estudio Cover art Ignacio Solveyra Proofreading Eugenia Cervio First edition Democratic renewal versus neoliberalism: towards empowerment and inclusion (Buenos Aires: CLACSO, december 2014) ISBN 978-987-722-041-4 © Consejo Latinoamericano de Ciencias Sociales Queda hecho el depósito que establece la Ley 11.723. CLACSO Consejo Latinoamericano de Ciencias Sociales - Conselho Latino-americano de Ciências Sociais (Latin American Council of Social Sciences) Estados Unidos 1168 | C1101AAX Ciudad de Buenos Aires, Argentina Tel. [54 11] 4304 9145 | Fax [54 11] 4305 0875 | <[email protected]> | <www.clacso.org> Sponsored by the Swedish International Development Agency This book is available in full text on the Web Virtual Library of CLACSO <www.biblioteca.clacso.edu.ar> No reproduction in whole or part of this book, or stored in a computer system, or its transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise without the prior permission of the publisher. CODESRIA Executive Secretary Dr. Ebrima Sall Head of the Research Program Dr. Carlos Cardoso IDEAs Executive Secretary Professor Jayati Ghosh Member of Executive Committee Professor C.P. Chandrasekhar The responsibility for opinions expressed in books, articles, studies and other contributions rests solely with the signing authors, and publication does not necessarily reflect the views of the Executive Secretariat of CLACSO.
    [Show full text]
  • Sermon Preached by the Most Revd Njonkonkulu Ndungane, Archbishop-Emeritus of Cape Town, at the Funeral of the Revd Canon Rowan Smith, Saturday 2 June 2018
    Sermon preached by The Most Revd Njonkonkulu Ndungane, Archbishop-Emeritus of Cape Town, at the funeral of the Revd Canon Rowan Smith, Saturday 2 June 2018 Posted on June 2, 2018 by Ruth Coggin I greet you all in the strong name of our Lord Jesus Christ, who died and rose again to bring to us the eternal life that we celebrate today at this funeral of Rowan Quentin Smith. It is a great honour to have been invited by Rowanb s family to deliver the sermon at this special service today. It is also extremely humbling to pay tribute to a man so deeply loved and respected by so many. Reading through the hundreds of messages pasted on his Facebook page since his untimely death on 23 May, it is clear that this priest of the people was held in veneration by many. I am sure also that the family will have been overwhelmed this week by an outpouring of sympathy and condolences for this loss of Rowan. The Revd Canon Rowan Smith Today is, of course, one of sadness as we mourn a dearly loved brother. But, of course, a service such as this is an opportunity to celebrate his life; to remember the qualities for which he was held in such high esteem and affection. It is particularly poignant to lift our voices today in the singing of the hymns, some of which he had chosen for the 50th anniversary service of his ordination. This was due to take place this month. So, even though Rowan is no longer with us in his earthly body, we can be absolutely sure that his spirit is with us today as we remember this important milestone in his life.
    [Show full text]
  • Ill Coypright Page
    This material has been provided by Asbury Theological Seminary in good faith of following ethical procedures in its production and end use. The Copyright law of the united States (title 17, United States code) governs the making of photocopies or other reproductions of copyright material. Under certain condition specified in the law, libraries and archives are authorized to finish a photocopy or other reproduction. One of these specific conditions is that the photocopy or reproduction is not to be “used for any purpose other than private study, scholarship, or research.” If a user makes a request for, or later uses, a photocopy or reproduction for purposes in excess of “fair use,” that user may be liable for copyright infringement. This institution reserves the right to refuse to accept a copying order if, in its judgment, fulfillment of the order would involve violation of copyright law. By using this material, you are consenting to abide by this copyright policy. Any duplication, reproduction, or modification of this material without express written consent from Asbury Theological Seminary and/or the original publisher is prohibited. Contact B.L. Fisher Library Asbury Theological Seminary 204 N. Lexington Ave. Wilmore, KY 40390 B.L. Fisher Library’s Digital Content place.asburyseminary.edu Asbury Theological Seminary 205 North Lexington Avenue 800.2ASBURY Wilmore, Kentucky 40390 asburyseminary.edu ABSTRACT Preemptive restorying aims at positively transforming relational foundations as they tend to be manifested in the life of Christian organizations such as the Anglican Mission in America (AMIA) and the Anglican Church of Rwanda (PEAR). This concept is my response to the AMIA and PEAR leaders' concern for "who leads who by what authority and means" which my research found to have been the most important reason for a major break in the decade-long relationship between the two entities.
    [Show full text]
  • 1/2014 Situation of LGBT Persons in Uganda
    1/2014 ENG Situation of LGBT persons in Uganda Joint report from the Danish Immigration Service’s and the Danish Refugee Council’s fact finding mission to Kampala, Uganda from 16 to 25 June 2013 Copenhagen, January 2014 Danish Refugee Council Danish Immigration Service Borgergade 10, 3rd floor Ryesgade 53 1300 Copenhagen K 2100 Copenhagen Ø Phone: 00 45 33 73 50 00 Phone: 00 45 35 36 66 00 Web: www.drc.dk Web: www.newtodenmark.dk E-mail:[email protected] E-mail: [email protected] Overview of Danish fact finding reports published in 2012 and 2013 Iranian Kurds; On Conditions for Iranian Kurdish Parties in Iran and KRI, Activities in the Kurdish Area of Iran, Conditions in Border Area and Situation of Returnees from KRI to Iran, Joint report from the Danish Immigration Service’s and Danish Refugee Council’s fact finding mission to Erbil and Sulaimania, KRI, 30 May to 9 June 2013 2013: 4 Security and protection in Mogadishu and South-Central Somalia, Joint report from the Danish Immigration Service’s and the Norwegian Landinfo’s fact finding mission to Nairobi, Kenya and Mogadishu, Somalia, 16 April to 7 May 2013 2013: 3 Iran - On Conversion to Christianity, Issues concerning Kurds and Post-2009 Election Protestors as well as Legal Issues and Exit Procedures, Joint report from the Danish Immigration Service, the Norwegian LANDINFO and Danish Refugee Council’s fact-finding mission to Tehran, Iran, Ankara, Turkey and London, United Kingdom, 9 November to 20 November 2012 and 8 January to 9 January 2013 2013: 2 Update on security and human rights issues in South-
    [Show full text]
  • CALL ME KUCHU Press Notes
    PRESENTS CALL ME KUCHU DIRECTED BY KATHERINE FAIRFAX WRIGHT AND MALIKA ZOUHALI-WORRALL OFFICIAL MOVIE SITE: callmekuchu.com 87 MINUTES / ENGLISH / NOT RATED OPENS NY 6/14 and LA 6/21 TO ACCESS FILM MATERIALS: http://press.cinedigm.com/call-me-kuchu/ cinedigm_press c1n3digm DISTRIBUTION CONTACT: PUBLICITY CONTACTS: Laura Sok NEW YORK LOS ANGELES Cinedigm Adam J. Segal Nancy Willen O: 646-259-4128 The 2050 Group ACME PR [email protected] O: (212) 618-6358 O: 310.963.3433 [email protected] [email protected] SUMMARY In Uganda, a new bill threatens to make homosexuality punishable by death. David Kato – Uganda’s first openly gay man – along witH retired Anglican BisHop CHristopHer Senyonjo and His fellow activists work against tHe clock to defeat tHe legislation wHile combatting vicious persecution in tHeir daily lives. But no one, not even the filmmakers can be prepared for tHe brutal murder tHat sHakes tHe movement to its core and sends shock waves around tHe world. SYNOPSIS In an unmarked office at tHe end of a dirt track, veteran activist David Kato labors to repeal Uganda’s homophobic laws and liberate his fellow lesbian, gay, bisexual and transgender men and women, or “kucHus.” But David’s formidable task just became mucH more difficult. A new “Anti-Homosexuality Bill” proposes deatH for HIV-positive gay men, and prison for anyone who fails to turn in a known homosexual. Inspired by American evangelicals who have christened Uganda ground zero in their war on the “Homosexual agenda,” the bill awaits debate in Uganda’s Parliament. While most religious leaders in Uganda support tHe Bill, one lone voice from tHe CHurcH is willing to speak out against it: Bishop CHristopHer Senyonjo, a purple-robed sage wHo Has been expelled from the Anglican Church of Uganda for his theological defense of Uganda’s LGBT community.
    [Show full text]
  • Contemporary Sexuality Dilemma in the Church Serah Madiiga Kitsiiri
    International Journal of Research and Innovation in Social Science (IJRISS) |Volume III, Issue XI, November 2019|ISSN 2454-6186 Contemporary Sexuality Dilemma in the Church Serah Madiiga Kitsiiri Abstract - Homosexuality has existed for years now. The bible to marry a woman and the two stay together as a husband and gives us several hints that homosexuals do exist. However the wife. However, from the beginning, the bible presents a issue that has been escalating in the contemporary society is the challenge where human beings are not working in line with fact that the church is torn in between; to accept and God’s plan of sexuality. The case of Sodom and Gomorrah accommodate this community or to expel them once they are which presented the issue of homosexuality was presented to discovered. However, some churches are already seen making progress towards accepting and accommodating homosexuality us in the Old Testament but has gained mileage in to an extent that some of their priests are allowed to be contemporary society. The ultimate price of a Christian is the homosexuals. The turn of events in Kenya which have seen the reward of eternal life which the bible warns (1 Corinthians homosexuality community take matter in the courts as they 6:9-10) that among the people who will not inherit the carry out their demonstrations on the streets implies an Kingdom of God are homosexuals. The worrying fact in the awakening time for the push of its legalization. This paper contemporary society is the aspect where the church is falling empirically discusses the contemporary sexuality dilemma in the into the trap of homosexuality.
    [Show full text]