LLM MAR 2012

8 9 13 History Action World 1 [openers] Membership: Coffee and Commitment

love Starbucks coffee. I enjoy Starbucks so much I This month’s issue focuses on membership and includes became a Gold Card member. articles from local, regional and national leaders. I Starbucks’ Gold Card program requires enroll- Don’t miss the compelling story of Free Methodist Church ment and faithful patronage. As a card-carrying member, member David Baker. We also connect you to our member- I get a few perks, such as free refills, coupons and special ship resources at fmcusa.org/membership and invite you to discounts. I like to treat others with my card. join the conversation at facebook.com/fmcusa. As people decide which church to join, the default ques- Is church membership still tion is often “What’s in it for me?” This isn’t a bad question, relevant? Does lack of membership but it may not be the first question we should ask. demonstrate a lack of commitment? When we become grafted into the True Vine (John 15:1), Join the dialogue. I’ll be reading your ership we give up the right to be queens and kings of our kingdoms. comments over a grande extra hot We live for a cause greater than ourselves. This is a 180- white mocha with caramel drizzle on Jason Archer degree turn from our individualistic American culture, which top. [LLM] i Executive Director of Free Methodist doesn’t always make a membership card popular. Communications

“In him was life, and that life was the light Website: www.llcomm.org of all mankind.” — John 1:4 Email us: www.llcomm.org/staff News and submissions: [email protected] Advertising: [email protected]

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LIGHT & LIFE MAGAZINE LLM: Light & Life Magazine (ISSN 0024-3299) was DevelopingLLM Earnest Christians Since 1868 established in 1868 by the Free Methodist Church. Pub- lished monthly by Light & Life Communications. © 2011 Free Methodist Church - USA, 770 N. High School Road, Lead Writer Jeff Finley Indianapolis, IN 46214. Views expressed in articles Lead Designer Erin Eckberg do not necessarily represent the official position of the Free Methodist Church. All rights reserved. Except for Writer/Photographer Michael Metts brief quotations, no portion of this magazine may be Copy Editor Dawn McIlvain Stahl reproduced in any form without written permission Art Director Andrea Anibal of the publisher. All Scripture quotations are from the Project Manager Julie Innes New International Version unless otherwise indicated. Web Director/Rich Media Peter Shackelford Publisher Jason Archer Whole No. 5237, Vol. 145, No. 3 Printed in U.S.A. Spanish Translation Member: Evangelical Press Association, Ezequiel Alvarez Joel Guzman Evangelical Council for Financial Accountability Janeth Bustamante Carmen Hosea Joe Castillo Karen Kabandama Periodicals postage paid at Not sure what these are? Jennifer Flores Samuel Lopez Indianapolis, IN, They’re QR codes. Use your Guillermo Flores, Lead Rodrigo Lozano, Coordinator and additional mailing offices. smartphone to scan the code (by downloading a free app) and it Postmaster, send address changes to: To receive Light & Life in Spanish please contact our office: Light & Life Magazine, 770 N. High School Rd., will direct your phone to a site with “extras” (800) 342-5531 or [email protected]. Indianapolis, IN 46214 that relate to the article. Membe- ership Matters

BY JEFFREY P. JOHNSON

n 2004, I invited some pastors in Guatemala to join the Free Method- ist Church. After several meetings, I I gave each a copy of the “Book of Dis- cipline” and asked them to read it to see if they agreed with the Articles of Religion, the History and Polity, and the Member- ship . When we met again a month later, they said to me, “This book is our book; this church is our church,” and they decided to bring the Free Methodist movement to Guatemala. uuu 3 [feature]

In 1997, several years before I Not everyone was happy with this Church raised eyebrows and gener- invited the Guatemalan pastors to change. I remember showing the ated statements like: “You cannot review the Membership Covenant, revised Membership Covenant to a be Free Methodist because you are the Free Methodist Church changed retired Free Methodist pastor whose too charismatic … too catholic … too it from a list of do’s and don’ts to a response was, “Well, there goes the different.” Someone even said to my series of principle-based goals and ex- Free Methodist Church!” face that I was a rogue United Meth- pectations. It includes our relationship The previous Free Methodist idea odist and would never be a true Free to God, our relationship to ourselves of membership was to follow well- Methodist. I joined anyway. and others, our relationship to the in- defined rules of Christian conduct The Free Methodist Membership stitutions of God, and our relationship that maintained church discipline Covenant is one of the best docu- to the church. The idea is to create a and a holy witness, and helped guide ments produced by our church. It is deeper commitment to Jesus Christ members into godliness. Leaders about covenant relationships by experiencing grace and truth within called these rules “prudentials.” Peo- (Exodus 20–23), kingdom connec- a community of faith. ple were taught that keeping these tions (Ephesians 4–5), community The preamble of the Membership rules was living a holy life. For many order (1 Corinthians 12–14), and Covenant says, “Members of the Free years, everyone knew what you had to holy living (1 Peter 1–2). It is a confes- Methodist Church accept the prin- do to be a member, but membership sion of faith that Free Methodists will ciples of the Membership Covenant for divided rather than united people. be Christlike in all they say and do. It their maturing life in Christ. Together Modification had replaced trans- is a guide for the Christian journey they commit to obey the teachings of formation; law had replaced grace. based on the Wesleyan principles of Scripture. Moreover, they receive the Membership courses were designed grace, holiness and . church’s wisdom as a guide for life. Un- to produce acceptable social behav- der the guidance of Scripture and the iors, but the teaching did not prevent Historical church’s wisdom, they welcome the legalism, sin management or holier- Perspective Spirit’s work to make them like Jesus.” than-thou attitudes. Some people In a perfect world, membership chose not to join the Free Methodist would be the outcome of spiritual Church because of formation and obedience, but history some members’ has shaped the way we think and hypocrisy. react about membership. The New My own Testament church inherited several journey into prudentials from the Jewish faith. At the Free the Jerusalem conference in Acts 15, Methodist these were redacted to encourage [feature] 4

gentile Christians to grow in the grace covenant discipleship in the 18th cen- of God. tury and encouraged his members The Didache (an early Christian to develop the character of Christ The Free Methodist writing sometimes called “The Teach- through holiness. ing of the 12 Apostles”) tells how the In the 19th century, the Free Meth- Membership Covenant first-century church used catechism odist Church was started when the gives freedom for to prepare new Christians for mem- membership rights of B.T. Roberts bership through , commu- and his supporters were violated in an those who believe and nion, prayer and fasting. Christians in effort to squelch their challenge of the the second and third centuries knew Methodist Episcopal status quo. expectations that joining a church meant persecu- The first generation of Free Meth- tion, torture and even death. Mem- odists preached scriptural holiness for those who are bership often led to martyrdom. and declared freedom in worship, When became the freedom from slavery and freedom sanctified. It is a bit official religion of the Roman Empire for all to serve in ministry. Unfor- risky, but it is God, in the fourth century, membership tunately, second-generation Free shifted from a closed community Methodists at the beginning of and grace. to an open, fashionable institution. 20th century stressed an outward People joined the church because it holiness. This led to a culture of insid- was the thing to do. ers versus outsiders. covenant, but we have come a long Throughout the Middle Ages, con- In 1985, Donald N. Bastian way. For people to move from conver- firmation was used as the entrance summarized Free Methodist core sion to discipleship, and eventually to church membership, which church convictions and helped launch the into ministry, they must build their officials strictly monitored. New Day Vision, which emphasized faith on a solid foundation. The Protestant a “healthy, biblical community of holy The Free Methodist Member- challenged the way church was people multiplying disciples, leaders, ship Covenant gives them space organized and placed an emphasis groups and churches.” where love and faith come together back on justification by faith. New through the grace of God. It gives church groups were formed, and Solid Foundation freedom for those who believe and membership was used to distinguish The Free Methodist Church is expectations for those who are different doctrines, communities and not the only group struggling with sanctified. It is a bit risky, but it is countries. , the founder its membership history and the way God, gospel and grace. of the Methodist movement, stressed people are invited into a membership John Wesley always looked for 5 [feature]

ways to invite others on the journey of the Gospel; walking worthy all, who is above all, and through of faith. In the “The Character of a of the vocation wherewith we all, and in you all.” [LLM] Methodist,” he wrote: are called; with all lowliness and For opinions, or terms, let us meekness, with long-suffering, not destroy the work of God. forbearing one another in love, Dost thou love and serve God? endeavoring to keep the unity of It is enough. I give thee the right the Spirit in the bond of peace; hand of fellowship. If there be remembering, there is one i Jeffrey P. Johnson is executive director any consolation in Christ, if any body, and one Spirit, even as we of Men’s Ministries International comfort of love, if any fellowship are called with one hope of our (mmifm.org), superintendent of the Mid- America Conference and a member of the Spirit, if any … mercies; let calling; “one Lord, one faith, one of the Free Methodist Church – USA us strive together for the faith baptism; one God and Father of Board of Administration.

Virtual Town Hall who: You and the bishops of the Free Methodist Church - USA when: April 11, 2012 7:30 p.m. EDT We are collecting questions in advance. To submit yours, visit fmcusa.org or facebook.com/fmcusa.

www.fmfoundation.org To learn more, go to: www.fmcusa.org/live [bishops] 6

Sign Me Up

ost of us like to be a part of something positive, moving and fruitful. We like to be involved in the conversation and to be considered a valuable part of Msomething moving forward. When something good happens, people emerge to take at least partial credit for the success: “I was on the ground floor.” “I was on the committee that shaped this event.” “I bought in before it was popular to do so.” Membership is a way to shape the most important institution in the world — the church. Being a member is a way of formally identifying with and committing to the church. It says, “You can count on me, and I will count on you.” Nevertheless, an aversion to the idea of membership has grown in recent years. Some note there was no formal membership in the first-century church. Although today’s membership process was not involved, I do not think anyone would contend there were not members of the or community of faith. The protest is generally about a formal process of identifying who is committed and accountable to a specific fellowship. Whether or not a “sign on the dotted line” version of membership is included, the quest to identify who is committed to and accountable to the believing community is nothing new. This argument is rarely if ever plied with such vigor to property ownership of churches, ordination and professionalization of the clergy, or the use of the term “mis- sionary” as a vocation — none of which existed in the first century. The idea of membership has origins. Great pains were taken to define the community of Israel. The advanced the notion of reviewing what constituted the believing com- munity. A sizable part of most epistles discussed who qualified to lead and to have voice in the community, who should contribute to it and how these things would happen. Formal membership is a continuation of that conversation with an Bishop Matt i Thomas effort to add cultural clarity and regional specificity to what meaning- ful belonging to a community involves. Membership is a way to say To read more from Bishop Thomas, “sign me up,” to be part of something significant, to have a voice, and visit fmcusa.org/ to levy your gifts and abilities to help the community. [LLM] matthewthomas. 7 [foundation]

SCRIPTURE: What’s a Body to Do? BY PAM BRAMAN 1 Corinthians 1:2 1 Corinthians 12:15 y body lets me know I’m getting older. Injuries take longer to heal. 1 Corinthians 12:27–28 Weight goes on faster. My knees creak when I get up from kneeling. M So why don’t I get rid of my body? Well, it’s the only body I have. If I get rid of it, I die. Then why do people say they can walk with God and be spiritually healthy without the church? “Now you are the body of Christ, and each one of you is a part of it” (1 Corinthians 12:27). God has determined that we, the church, are to be the physical demonstration of Jesus to this world, but this body of Christ often seems to be like my body: injured, weak and creaking. Many conclude it’s time to abandon the body and do spiritual life on their own, but how is it possible to be in Christ while rejecting His body? Some say as long as they follow Jesus they are part of the body of Christ, regardless of whether they belong to a local church. But 1 Corinthians isn’t written to everybody. It’s written to “the church of God in Corinth” (1 Corinthians 1:2), a local church. “God has placed in the church first of all apostles, second prophets, third teachers,” according to 1 Corinthians 12:28, which implies a structure. The passage seems to suggest that belonging to the body of Christ is belonging to the organized church. How can you play your part in the body of Christ (as we are called to do) if you remove yourself from any formal connection to other body parts? A foot can’t do it’s own thing and succeed (1 Corinthians 12:15). I believe many people live as phantom limbs. They are convinced they are part of the body, but they have amputated themselves. Be part of the body, and be prepared for a workout. The body needs to be in shape for the mission of saving others’ lives. [LLM] [history] 8

Membership Has Consequences BY BISHOP EMERITUS DONALD N. BASTIAN

round 1905, a young couple emigrated from Lancashire, England, to the rolling prairies of Saskatchewan, Canada. A They were in their early 20s and thought becoming home- steaders in the New World would give them a brighter future than stay- ing in their coal-mining village in England. Soon after they settled three miles south of the nearest town, how- ever, the young wife became so homesick that, as she reported later, “she thought she would die.” In an effort to help her, the young husband got the horse and buggy out and took her to church on Sunday. The fol- lowing week, the minister came out to their homestead and met them in the garden, but they did not sense a real interest in them. The next Sunday, they visited another church with the same results. Then, on the third Sunday, they Josiah and Esther u attended a new white-clapboard-sided church in town. Jane Bastian (Photo courtesy of The sign read: Free Methodist. When the minister Bishop Emeritus came to see them, a bond began to form. Donald N. Bastian.) In time, the young English woman was converted. She became a true believer in Jesus Christ. She joined the church. Members of the congregation came to their modest home for “cottage prayer meetings.” The couple found fellowship that nur- tured faith and spoke to her homesickness. Membership in I am the son of that couple. Years later, I was nurtured by the same congrega- tion. Converted at age 16, I joined the church. The denomination gave me educa- a church can tional opportunities, ordained me and put before me more challenges to serve the Lord than I could ever take full advantage of. Our children and grandchildren have have good, benefitted too. How could my mother have guessed that presenting herself for membership long-lasting after she came to faith in Jesus Christ would affect children, grandchildren, great- grandchildren and even great-great-grandchildren? Membership in a church can consequences. have good, long-lasting consequences. [LLM] BY MICHAEL J. METTS

avid Baker is one of the world’s foremost jazz educators. With more than 2,000 compositions, D 400 articles, 65 recordings, 60 books and 59 awards to his name, he has also served many music-related organizations, including as past president of the International Association for Jazz Education. uuu [action] 10

Despite Baker’s renowned career, Inspired by his teachers, Baker he’s described as a “quiet, very loving pursued music education and has person” by Mel Nead, his pastor. been teaching at University Baker and his wife, Lida, have been for more than 40 years. Baker is now active members of Bloomington (Ind.) chairman of the university’s jazz stud- Free Methodist Church for more ies department. than 10 years. They were invited by Baker tells his students: “I may Baker’s daughter, April Ayers, also a not have as much talent as some- member of the church. body else, but nobody can outwork Baker was born in Indianapolis me.” Attributing his successful in 1931. His mother died when he career to God’s leading, he said, was 4 years old. His father was not “All that I do is permeated by the a churchgoer, but his stepmother fact that I’m guided by what Christ regularly took him and his siblings to wanted us to do and be.” church. “I virtually lived in the church Nead considers Baker a great on Sundays,” he said. example of church membership The Indianapolis of Baker’s child- because of his love for others. “I hood was segregated. Ku Klux Klan don’t know of anybody who expresses members held positions of power more graciousness, more of a loving within the local government. Baker spirit, more of an interest in other Though Baker has received attended Crispus Attucks High School, people,” Nead said. “That’s just who many accolades throughout his life, the only black high school in Indianapo- Dr. Baker is.” he remains dedicated to teaching lis. Because black teachers were not Baker also uses his musical gifts to and service. In the foreword to allowed to teach in other Indianapolis serve the church. One Easter, he com- “David Baker: A Legacy of Music,” schools, he was educated by some of posed an oratorio on Psalm 22 and, a new book about his life and work, the best teachers in the city, including alongside members of the church, 27-time Grammy–Award–winner BY MICHAEL J. METTS many with master’s degrees. performed it for the community. Quincy Jones writes, “The When Baker first attempted to Because of Baker’s reputation, musi- choice to dedicate one’s play music, the teacher sent him cal events like this are an effective life to helping others home with a refund of the instrument way for Bloomington FMC to reach achieve their aspirations rental fee, saying he had no talent. the community. is a mark of a truly selfless Baker didn’t give up, however, and “In this town, all you have to say is and kind person.” [LLM] To view video and became immersed in the Indianapolis ‘this is one of Dr. Baker’s things,’ and pictures, visit David Baker conducts the Indiana University Jazz Ensemble during a recent performance. (Photo by Michael J. Metts.) Michael J. by (Photo performance. Jazz Ensemble during a recent Indiana University the conducts Baker David

p jazz scene of the 1940s. you’ve got a crowd,” Nead said. llcomm.org/?p=7224 11 [news]

Regional Gatherings Help Churches GROW BY JEFF FINLEY

ow can a Free Methodist Feb. 11 at Central conference promote fel- Community Church Hlowship and unity when it in Des Moines, stretches from Montana to Illinois? Iowa; Feb. 18 at The North Central Conference has Motley FMC in found a way through annual GROW Motley, Minn.; events, which allow congregations in and Feb. 25 at each of the conference’s six districts Emmanuel FMC in to “gather to retool for outward focus Janesville, Wis. and worship.” This year’s theme is Speakers at “iPath: The Path from Skepticism the Waukegan to Christlife.” GROW events include event included speakers from conference churches Jim Charlton, the North Central Conference Superintendent Mark Adams (Left) chats with (and occasionally from outside Free director of ministry Nestor German, the senior pastor of First FMC in Aurora, Ill., during a GROW ) plus breakout seminars. development at event at Wesley FMC in Waukegan, Ill. (Photo by Eric Lorenz.) “I established GROW events three Alpha USA. Charlton serves on “I enjoy getting to find out what years ago as an extension of annual the leadership team at Resolu- other people are doing — what’s conference, because we have eight tion Church, a rapidly growing Free working,” said Jill Richardson, a Free states in the North Central Conference,” Methodist congregation in Oswego, Ill. Methodist who attends Resolu- Superintendent Mark Adams said. Charlton shared his practical defini- tion Church. “There were churches that tion of evangelism: “presenting the Bolivar Pena, assistant pastor of were feeling isolated.” gospel in a way that is understand- First FMC in Aurora, Ill., appreciated GROW events were held able to the listener and requesting a the discussion about bringing skep- Nov. 19 at Wesley FMC in response.” tics into life in Christ.

For in-depth Waukegan, Ill.; Dec. 3 at Igle- GROW participants said they learned “Many times we are trying to evan- GROW sia Emmanuel in Albert Lea, a lot at the Waukegan gathering, and gelize the people, telling them ‘Jesus coverage, visit bit.ly/ Minn.; Jan. 14 at Pine Grove they will encourage fellow church mem- loves you,’ but we have to show the nccgrow. FMC in Loves Park, Ill.; bers to attend future events. love to them first,” Pena said. [LLM] [news] 12

WESLEYAN HOLINESS LEADERS BRIDGE DIVIDE Los Angeles

Leaders of the Free Methodist Church and other denominations with Wesleyan ties gathered Jan. 13 for a Wesleyan Holiness Consortium meeting that united the movement’s traditional and Pentecostal streams. Participants included FM Bishop David Kendall and former Bishop Kevin Mannoia, the consortium’s chairman. Coverage continues at fmcusa.org.

LEADERSHIP JOURNAL FEATURES FM PASTORS Lansing, Mich., and Cincinnati

Two FM-written articles appear in the winter issue of Christianity Today Interna- tional’s Leadership Journal. “The Love Apologetic” by Bruce N. G. Cromwell, lead pastor of Central FMC in Lansing, is immediately followed by “Reaching the Whole Person” by Katherine Callahan-Howell, pastor at Winton Community FMC in Cincinnati. Read the articles at bit.ly/fmjournal.

BIBLE QUIZZING GETS AN APP i Scottsville, N.Y. The Rest of Pastor Eric Young, denominational director of quizzing, the Story announced in January that Free Methodist Bible Quizzing has Want to find in- launched an app to help quizzers and coaches. The app works on iOS depth stories of (iPod touch, iPad and iPhone) and Android smartphones. Visit bit.ly/ remarkable Free Methodists? quiziOS for the iOS app and bit.ly/quizandroid for the Android app. Visit fmcusa.org.

We want to FIRST FM LATIN SUMMIT PLANNED hear from Tampa, Fla. you! The Free Methodist Latin Network will hold its first national summit, Tell us what your “A Missional Revival in the 21st Century,” June 28–30 in Tampa, church is doing to Fla. Speakers will include Bishop David Roller, Latin Network Presi- impact lives in the dent Matias Gonzalez, Southern California Conference Assistant and Superintendent Guillermo Flores, and Josue Fajardo, a missionary to around the world. Submit your story at Spain. For more information, visit fmcusa.org. fmcusa.org/ yourstory. 13 [world]

Providence in Haiti Two Years After Quake BY MICHAEL J. METTS

an. 12 marked the two-year anniversary of the 2010 earthquake that devastated Haiti. J “In these two years, there have been a lot of things accomplished,” said Jean Marc Zamor, a Haitian church leader. “We thank God, and we thank the interna- tional community, which has stepped up and helped.” International support remains important. “When you drive down the street, you still see massive tent cities,” said Linda Adams, director of International Child Care Ministries (ICCM), citing recent estimates that between 500,000 and 900,000 people continue to reside in tents. The Haitian people still have many reasons to be hopeful. “I don’t see any of the lostness I saw in that first year,” Workers erect the first building at Haiti Providence University. said Bishop David Roller, who visited Haiti Jan. 13–15. (Photo by Linda Adams.) “People are living with purpose.” January marked another reason to believe in a bright The university has one multipurpose building and four future for Haiti. The new Haiti Providence University began areas of study. In the coming years, Zamor hopes to classes, offering degrees in education, business, nursing greatly expand the campus, open new areas of study, and theology to its first class of nearly 60 students. become more involved in research and grow the student Zamor, who holds two master’s degrees and is pursu- body. ing a doctorate, serves as rector of the Adams is proud to announce a partnership between Christian university he co-founded. ICCM and the university, which will provide scholarships “We have to train our students to be to selected students from ICCM schools to pursue a servant leaders,” Zamor said. “If we can college degree in education. Scholarship recipients will For an in-depth do that, we will be salt and light to this teach at an ICCM school in Haiti for four years following article, photos and videos, visit nation and not only to this nation, but to graduation. [LLM] bit.ly/fmhaiti. the nations of the world.” [discipleship] 14

Glowing and Growing Together BY DAVID PRITCHARD

ave you heard the story about a pastor visiting a man who decided he didn’t need to attend church? H The pastor, without saying a word, grabbed tongs and pulled a burning ember from the man’s fireplace. They both watched the ember turn cold. The pastor put the ember back into the fire, where it immediately flared to life again. The man thanked the pastor for the fiery sermon and agreed to attend church. Contrary to the belief that spiritual growth can be Outside of God’s attained in solitude, those community, there is who worship in a community grow through corporate unity. little hope for growth Christian communities worship and little help in together the God who sent times of trial. His Son so people could be made whole again. In worship and community with the ’s help, broken people build up one another as the body of Christ. GROUP The Free Methodist Church’s “Book of Discipline” informs us that mem- DISCUSSION: bers within the body are a people who “trusting in the enablement of the Holy Spirit and seeking the support of the other members of the church” make a [1] How do you view Did you know there are covenant to grow in the Lord through participation in their church. Christian community? three more Outside of God’s community, there is little hope for growth and little help in discipleship articles on times of trial. Like a piece of coal outside the fire, usefulness grows cold and dies. [2] Is church membership our website? In John 17:1–26, Jesus prays for His disciples as a people joined together. important? They’re He describes Himself and the Father as one, and prays community members perfect for use in your reflect this union within themselves. As a covenantal community, Free Method- [3] Are you part of God’s small group ists seek unity through experiencing God in both individual and social holiness. royal priesthood or as a weekly supplement Through worship and fellowship in faith, this community will live in the reality of (1 Peter 2:9)? to individual the high-priestly prayer through God’s grace and power. [LLM] study. PERIODICALS POSTAGE PAID AT INDIANAPOLIS, IN, AND AT ADDITIONAL MAILING OFFICES

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[resources] MEMBERSHIP SITE Whether for exploring church membership or increasing Free 1 For free access to a membership Methodist knowledge, here’s help. course and a Christian journey survey, visit fmcusa.org/membership. 1 2 WPH’S FM STORE 2 Find Wesleyan Publishing House’s additional FM membership materials in English and Spanish: bit.ly/wphfmstore.

FM HISTORY 3 Learn about Free Methodism’s past through the Marston Memorial His- torical Society: fmcusa.org/historical. 4 SOCIAL MEDIA 4 Make friends and stay informed: face- book.com/fmcusa, twitter.com/fmchurchusa and gplus.to/fmcusa. 3